"Unwittingly they had pronounced their own doom. Jesus looked upon them, and under His searching gaze they knew that He read the secrets of their hearts. His divinity flashed out before them with unmistakable power. They saw in the husbandmen a picture of themselves, and they involuntarily exclaimed, “God forbid!” PK 712.1"
"He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid."
EGW directly quotes the phrase "God forbid!" in the context of the parable of the vineyard, mirroring Luke 20:16.
"For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart."
Both passages deal with the idea of God's word or presence revealing the hidden thoughts and intents of the heart. EGW describes Jesus' gaze revealing the secrets of the hearts of those who heard the parable, while Hebrews 4:12 speaks of the Word of God as a discerner of thoughts and intents.
"Solemnly and regretfully Christ asked: “Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” Matthew 21:34-44 . PK 712.2"
"And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder."
Ellen White directly references Matthew 21:34-44 in this passage.
"of midnight. The doom foretold came upon the Jewish nation. Their own fierce passions, uncontrolled, wrought their ruin. In their blind rage they destroyed one another. Their rebellious, stubborn pride brought upon them the wrath of their Roman conquerors. Jerusalem was destroyed, the temple laid in ruins, and its site plowed like a field. The children of Judah perished by the most horrible forms of death. Millions were sold to serve as bondmen in heathen lands. PK 712.3"
"But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city."
Both passages describe the destruction of a city and its inhabitants as a consequence of their actions. Matthew 22:7 speaks of the king destroying murderers and burning their city, while EGW describes the destruction of Jerusalem due to the Jewish nation's uncontrolled passions and pride.
"Behold, your house is left unto you desolate."
Both passages refer to the desolation of the Jewish temple/nation. While EGW provides more detail, the core theme of desolation is present in both.
"And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation."
Both passages describe the destruction of Jerusalem and its temple, with specific details like being laid to the ground. The EGW passage elaborates on the consequences, but the core event is shared.