"The warning that had been given to Pharaoh proved a protection to Abraham in his after-intercourse with heathen peoples; for the matter could not be kept secret, and it was seen that the God whom Abraham worshiped would protect His servant, and that any injury done him would be avenged. It is a dangerous thing to wrong one of the children of the King of heaven. The psalmist refers to this chapter in Abraham's experience when he says, in speaking of the chosen people, that God “reproved kings for their sakes; saying, Touch not Mine anointed, and do My prophets no harm.” Psalm 105:14, 15 . PP 131.1"
"He suffered no man to do them wrong: yea, he reproved kings for their sakes;"
EGW explicitly quotes Psalm 105:14 and connects it to Abraham's experience with Pharaoh, making it a clear and direct allusion.
"There is an interesting similarity between Abraham's experience in Egypt and that of his posterity, centuries later. Both went down into Egypt on account of a famine, and both sojourned there. Through the manifestation of divine judgments in their behalf, the fear of them fell upon the Egyptians; and, enriched by the gifts of the heathen, they went out with great substance. PP 131.2"
"And the Lord gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians."
The EGW passage draws a direct comparison between Abraham's experience and the Exodus, highlighting the shared elements of famine, sojourn in Egypt, divine intervention, and enrichment. This is more than a simple thematic parallel; it's a deliberate typological interpretation.
"And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land."
EGW draws a parallel between Abraham going to Egypt due to famine and the later experience of his descendants. This is a thematic parallel as both narratives share the same core event.