"me out of this house: for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.” The chief butler saw the dream fulfilled in every particular; but when restored to royal favor, he thought no more of his benefactor. For two years longer Joseph remained a prisoner. The hope that had been kindled in his heart gradually died out, and to all other trials was added the bitter sting of ingratitude. PP 219.2"
"But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:"
The EGW passage directly quotes Genesis 40:14 and elaborates on the aftermath of the butler's release, highlighting the ingratitude shown to Joseph.
"But a divine hand was about to open the prison gates. The king of Egypt had in one night two dreams, apparently pointing to the same event and seeming to foreshadow some great calamity. He could not determine their significance, yet they continued to trouble his mind. The magicians and wise men of his realm could give no interpretation. The king's perplexity and distress increased, and terror spread throughout his palace. The general agitation recalled to the chief butler's mind the circumstances of his own dream; with it came the memory of Joseph, and a pang of remorse for his forgetfulness and ingratitude. He at once informed the king how his own dream and that of the chief baker had been interpreted by a Hebrew captive, and how the predictions had been fulfilled. PP 219.3"
"But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;"
Both passages deal with a king troubled by dreams that require divine interpretation. While the specific details differ (Pharaoh vs. Nebuchadnezzar, Joseph vs. Daniel), the underlying theme of God revealing secrets through dreams is present in both.