"“I AM THAT I AM.” “Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” PP 253.1"
"And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."
EGW directly quotes Exodus 3:14.
"Moses was commanded first to assemble the elders of Israel, the most noble and righteous among them, who had long grieved because of their bondage, and to declare to them a message from God, with a promise of deliverance. Then he was to go with the elders before the king, and say to him— PP 253.2"
"Go, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:"
EGW directly references and summarizes Exodus 3:16.
"“The Lord God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the Lord our God.” PP 253.3"
"And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword."
The EGW passage is a direct quote from Exodus 5:3.
"Moses was forewarned that Pharaoh would resist the appeal to let Israel go. Yet the courage of God's servant must not fail; for the Lord would make this the occasion to manifest His power before the Egyptians and before His people. “And I will stretch out My hand, and smite Egypt with all My wonders which I will do in the midst thereof: and after that he will let you go.” PP 253.4"
"And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go."
The EGW passage directly quotes Exodus 3:20, indicating a clear and intentional connection.
"Direction was also given concerning the provision they were to make for the journey. The Lord declared, “It shall come to pass, that, when ye go, ye shall not go empty: but every woman shall borrow of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment.” The Egyptians had been enriched by the labor unjustly exacted from the Israelites, and as the latter were to start on the journey to their new home, it was right for them to claim the reward of their years of toil. They were to ask for articles of value, such as could be easily transported, and God would give them favor in the sight of the Egyptians. The mighty miracles wrought for their deliverance would strike terror to the oppressors, so that the requests of the bondmen would be granted. PP 253.5"
"But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians."
The EGW passage directly quotes Exodus 3:22 and provides an interpretation of its meaning. This is a clear and direct allusion.
"Moses saw before him difficulties that seemed insurmountable. What proof could he give his people that God had indeed sent him? “Behold,” he said, “they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee.” Evidence that appealed to his own senses was now given. He was told to cast his rod upon the ground. As he did so, “it became a serpent; and Moses fled from before it.” He was commanded to seize it, and in his hand it became a rod. He was bidden to put his hand into his bosom. He obeyed, and “when he took it out, behold, his hand was leprous as snow.” Being told to put it again into his bosom, he found on withdrawing it that it had become like the other. By these signs the Lord assured Moses that His own people, as well as Pharaoh, should be convinced that One mightier than the king of Egypt was manifest among them. PP 253.6"
"And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee."
EGW directly quotes Exodus 4:1.
"And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it."
EGW directly quotes Exodus 4:3.
"And the Lord said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow."
EGW directly quotes Exodus 4:6.