"After his transgression Adam at first imagined himself entering upon a higher state of existence. But soon the thought of his sin filled him with terror. The air, which had hitherto been of a mild and uniform temperature, seemed to chill the guilty pair. The love and peace which had been theirs was gone, and in its place they felt a sense of sin, a dread of the future, a nakedness of soul. The robe of light which had enshrouded them, now disappeared, and to supply its place they endeavored to fashion for themselves a covering; for they could not, while unclothed, meet the eye of God and holy angels. PP 57.1"
"And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons."
EGW directly refers to the consequence of Adam and Eve realizing they were naked and attempting to cover themselves, as described in Genesis 3:7.
"For all have sinned, and come short of the glory of God;"
The EGW passage describes the immediate consequences of sin, including a loss of innocence and a sense of shame, which aligns with the general concept of falling short of God's glory as described in Romans 3:23.
"They now began to see the true character of their sin. Adam reproached his companion for her folly in leaving his side and permitting herself to be deceived by the serpent; but they both flattered themselves that He who had given them so many evidences of His love, would pardon this one transgression, or that they would not be subjected to so dire a punishment as they had feared. PP 57.2"
"And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat."
The EGW passage directly references Adam's blaming of Eve, which is a key element of Genesis 3:12.
"And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden."
Both passages describe the immediate aftermath of the fall, with a focus on the changed relationship between humanity and God. The hiding in Genesis 3:8 reflects the fear and guilt described in the EGW passage.
"Satan exulted in his success. He had tempted the woman to distrust God's love, to doubt His wisdom, and to transgress His law, and through her he had caused the overthrow of Adam. PP 57.3"
"And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat."
The EGW passage summarizes the events of Genesis 3:6, focusing on the temptation and its consequences. It doesn't directly quote the verse, but it clearly refers to the same narrative and expands on the motivations and results.
"But the great Lawgiver was about to make known to Adam and Eve the consequences of their transgression. The divine presence was manifested in the garden. In their innocence and holiness they had joyfully welcomed the approach of their Creator; but now they fled in terror, and sought to hide in the deepest recesses of the garden. But “the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” PP 57.4"
"And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden."
The EGW passage directly quotes Genesis 3:8 and following verses.
"Adam could neither deny nor excuse his sin; but instead of manifesting penitence, he endeavored to cast the blame upon his wife, and thus upon God Himself: “The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.” He who, from love to Eve, had deliberately chosen to forfeit the approval of God, his home in Paradise, and an eternal life of joy, could now, after his fall, endeavor to make his companion, and even the Creator Himself, responsible for the transgression. So terrible is the power of sin. PP 57.5"
"And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat."
EGW directly quotes Genesis 3:12.
"And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat."
While not a direct quote, EGW's passage discusses the events of Genesis 3:6 and the context of Adam's sin, making it a thematic parallel.