Based on the provided documents, Ellen White does not explicitly mention Jezebel corrupting the Sabbath or attempting to merge the worship of Jehovah and Baal into a single religion. Instead, the writings focus on her determined efforts to completely eradicate the worship of Jehovah by destroying His prophets and establishing Baal worship in its place.
In her analysis of Jezebel’s actions, Ellen White highlights that Jezebel was . Rather than seeking a compromise or merger of faiths, she sought to eliminate the competition. Ellen White explains that Jezebel decided that and that "no one who professed to be a prophet of God shall live" (
3T 276.2). This indicates an attempt at total religious replacement rather than a merger.
Furthermore, Jezebel’s rebellion was characterized by a total rejection of Jehovah’s authority. Even after the drought, she "utterly refused to recognize the drought as a judgment from Jehovah" (
PK 126.1). She remained and argued that if Elijah "could be put out of the way... the anger of their gods would be appeased" (
PK 126.1). This suggests she viewed the two religious systems as being in direct conflict, with the favor of her gods depending on the removal of Jehovah's influence.
While she did use the name of "God" in a manipulative legal context—such as when she ordered letters to be written accusing Naboth of "blaspheming God and the king" (
SS 109.1)—this was a tactic to execute her "wicked purpose" rather than a theological attempt to unite the two religions (
SS 109.1).
In summary, while the provided documents do not mention the Sabbath or a religious merger, they portray Jezebel as a woman "hardened in sin" who used her power to lead Israel into deep delusion and idolatry (
T23 50.3,
3T 276.2).
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