where does ellen white say that we must not put our urgency in events

Ellen White emphasizes that believers should focus on present duties and spiritual growth rather than becoming consumed by the excitement of future events or speculative timelines. She warns against exhausting mental energy on "times and seasons" that God has kept under His own authority, suggesting instead that the Holy Spirit should guide us in sharing the "bread of life" with others today (Ev 702.1). The counsel provided highlights the danger of emotional extremes and "overwrought" feelings when contemplating the future. Rather than seeking out the "strange and wonderful," believers are encouraged to move with solemnity and prudence, ensuring that their words and actions are grounded in solid truth rather than emotionalism (TM 227). This calm approach is essential because excitement and confusion do not foster true sanctification or growth in grace.

Furthermore, there is a specific caution against trying to rush God's work or becoming discouraged when events do not move as quickly as humanly expected. We are advised to maintain "the word of His patience" and avoid "fretting our lives away" by attempting to perform what is impossible or by moving faster than the Lord leads (12MR 40).

Finally, while future events are of "vital import," the focus must remain on acting in a manner that corresponds to our faith in the present (1888). Because we cannot describe future scenes with perfect accuracy, the priority is to "watch unto prayer" and remain "thoughtful and still" as we contemplate revelation, rather than being swept up in fanatical displays or disorderly excitement (2SM 35.3).


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where does she talk about that there is a danger in us putting our urgency in the events of the world that we may end up making decision based on events rather than coversion

Believers are cautioned against allowing their impulses and emotions to dictate their actions, especially when triggered by world events or "strange and wonderful" new ideas. There is a significant risk that individuals may become "overwrought" or "easily wrought up," leading them to make extreme utterances or take steps that must later be retraced. Instead of being driven by the excitement of the moment, the counsel is to move solemnly and prudently, ensuring that the mind remains free from excessive emotionalism while still recognizing the solemnity of the times (TM 227). The danger of focusing on external events or speculative theories, such as the "day line," is described as a snare devised by the enemy to "bewitch the senses." Such distractions lead persons astray by focusing their attention on "fictions" rather than the solid truth. When the mind is preoccupied with these external excitements, it loses the clear spiritual eyesight necessary to discern what is truly needed for the present time (3SM 317.3), (10MR 363.1). True safety is found not in reacting to the "perils of the last days" with frantic energy, but in a "strong, living, working faith" and a "burning desire to copy the life of Christ." Decisions should be rooted in a "connection with divine influence" and a "prayerful study" of the soul's salvation rather than being swept away by the "intensity and solemnity" of world crises. Without this internal conversion and sanctification, even those who see the judgments of God approaching may fail to be prepared for the great day of God (2SM 212.1), (PH120 11.1), (PC).


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