I am unable to find the quote "Only one in twenty of the very elite will be saved" in the writings of Ellen G. White. It is possible that this is a misremembered or altered version of a different statement. A statement that is sometimes referenced in a similar way can be found in *Testimonies for the Church, vol. 2*, page 446: "I was shown that a terrible condition of things exists in our world. The angel of mercy is folding her wings, ready to depart.... The church is asleep. They do not realize the time in which they are living." (2T 446.1) Another, more direct statement that may be the source of the misquote is found in *Christian Service*, page 41: "It is a solemn statement that I make to the church, that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner." (ChS 41.1) This statement refers to church members in general, not a specific "elite" group. If you would like me to search for other topics or clarify any of Ellen White's writings, please let me know.

Based on the writings of Ellen G. White, the concept of Jesus' human nature is nuanced. She states that Christ took upon Himself the nature of humanity after the fall, with its inherent weaknesses and degeneracies, but that He lived a life completely free from sin. Here are some key points from her writings on this topic: * **He took the nature of fallen man:** "For four thousand years the race had been decreasing in size and physical strength, and deteriorating in moral worth; and, in order to elevate fallen man, Christ must reach him where he stood. He assumed human nature, bearing the infirmities and degeneracy of the race." (2SP 88.2) * **He was tempted as we are, but did not sin:** "He was a stranger and sojourner on the earth— in the world, but not of the world; tempted and tried as men and women today are tempted and tried, yet living a life free from sin." (8T 286.3) and "For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (2SP 88.3) * **His purpose was to redeem humanity:** "In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken... In Christ the family of earth and the family of heaven are bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love." (DA 25.3) * **He offers His perfect character to us:** "Christ perfected a righteous character here upon the earth, not on His own account, for His character was pure and spotless, but for fallen man. His character He offers to man if he will accept it." (3T 371.2) In summary, Ellen White's writings indicate that Jesus took on our fallen, weakened human nature so He could meet us where we are and understand our struggles. However, He did not have a sinful nature in the sense of having sinful desires or a propensity to sin. He lived a perfectly sinless life, overcoming temptation and thereby redeeming Adam's failure.

Yes, Ellen G. White clearly identifies the Sabbath as the seal of God's law. Her writings explain that the fourth commandment is unique among the ten because it contains the name and title of the Lawgiver, thereby acting as His official seal of authority. Here are several key points from her books on this topic: * **The Fourth Commandment as the Seal:** The seal of God's law is found specifically within the fourth commandment, as it is the only one that identifies God as the Creator. > "The seal of God's law is found in the fourth commandment. This only, of all the ten, brings to view both the name and the title of the Lawgiver. It declares Him to be the Creator of the heavens and the earth, and thus shows His claim to reverence and worship above all others. Aside from this precept, there is nothing in the Decalogue to show by whose authority the law is given." (GC 452.1) * **A Sign of Relationship and Sanctification:** The Sabbath serves as a special sign of the relationship between God and His people, signifying both His creative power and His power to sanctify them. > "From the pillar of cloud Christ declared concerning the Sabbath: 'Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.' Exodus 31:13. The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier." (6T 350.1) * **A Memorial of Creation:** By observing the Sabbath, believers acknowledge God as the Creator of all things. > "Pointing to God as the Maker of the heavens and the earth, it distinguishes the true God from all false gods. All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man's allegiance to God as long as there are any upon the earth to serve Him." (PP 307.2) * **The Seal vs. The Mark:** In the context of final events, the Sabbath as the seal of God is contrasted with the "mark of the beast." > "The enemies of God's law, from the ministers down to the least among them, have a new conception of truth and duty. Too late they see that the Sabbath of the fourth commandment is the seal of the living God. Too late they see the true nature of their spurious sabbath and the sandy foundation upon which they have been building." (GC 640.1)

That's an excellent point, and it highlights a beautiful and nuanced concept in Ellen G. White's writings. While the Sabbath is identified as the *seal of God's law*, the Holy Spirit is described as the divine agent who does the *sealing*. The two concepts work together and are not contradictory. The Holy Spirit is the power that impresses the character of God upon the heart and mind of the believer, thus "sealing" them for eternal life. Here’s how Ellen G. White describes the work of the Holy Spirit in this context: * **The Holy Spirit as the Sealing Agent:** The Spirit is the active power from God that regenerates and transforms the believer, making them fit for heaven. > "The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail... It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature." (DA 671.2) * **The Spirit Seals Believers for Their Work:** The endowment of the Holy Spirit prepares and empowers God's people for their mission. > "Christ's visible presence was about to be withdrawn from the disciples, but a new endowment of power was to be theirs. The Holy Spirit was to be given them in its fullness, sealing them for their work." (AA 30.2) * **The Spirit is God's Representative:** The Holy Spirit acts as God's presence and power in the life of the believer. > "The Holy Spirit is his representative, and it works to effect transformations so wonderful that angels look upon them with astonishment and joy." (HL 303.3) In summary, you can think of it this way: * **The Seal:** The Sabbath is the sign of God's authority as Creator and Lawgiver—the official seal *of His law*. * **The Sealing:** The Holy Spirit performs the work of sealing, impressing God's law (including the Sabbath) upon the heart and transforming the character into the likeness of Christ. So, both statements are correct within their specific contexts. The Sabbath is the seal, and the Holy Spirit is the one who applies that seal to the hearts of God's people.