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At this time, there is no direct Ellen G. White Bible commentary specifically on Isaiah 65:20 in the available published books. The search returned many references to other chapters and verses in Isaiah, but none that directly address Isaiah 65:20 or provide a detailed commentary on that specific verse. If you would like, I can search in other collections (such as manuscripts, compilations, or periodicals) to see if there is any commentary on Isaiah 65:20 there. Let me know if you would like me to do so. References: - Ellen G. White, Published Writings (various volumes and compilations)

After searching Ellen White's manuscripts, compilations, periodicals, pamphlets, and miscellaneous writings, there is no direct, detailed commentary from Ellen G. White specifically on Isaiah 65:20. However, there are some references to the surrounding context of Isaiah 65 and the promises found in that chapter. Closest Relevant Reference: - In the book "The Story of Salvation" (SS 374.4), Ellen White references Isaiah 65:19 and 33:24, highlighting the promise that in the new earth, "the voice of weeping shall be no more heard in her, nor the voice of crying," and "the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity." This is in the context of the restoration and joy of God's people in the new earth, which is the broader theme of Isaiah 65. Summary of Ellen White's View on Isaiah 65: - Ellen White often refers to the latter chapters of Isaiah as containing precious promises for the future, especially regarding the new earth, the end of suffering, and the restoration of God's people. - While she does not comment directly on verse 20, her writings affirm the general message of hope, restoration, and the end of sorrow and death that Isaiah 65 conveys. Conclusion: There is no specific, annotated commentary from Ellen White on Isaiah 65:20. Her references to Isaiah 65 focus on the joy, health, and restoration promised to God's people in the new earth, but do not address the details of verse 20 directly. If you would like a summary of the general Adventist understanding of Isaiah 65:20 or more information on how Ellen White uses the surrounding verses, I am happy to help. Reference: - Ellen G. White, The Story of Salvation, p. 374.4 (SS 374.4) – mentions Isaiah 65:19 in the context of the new earth and the end of sorrow and sickness.

You requested to search for references in Ellen G. White's estate documents regarding "door of mercy closed for church before world." Would you like me to proceed with this search?

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Ellen White does not teach that the "door of mercy" closes for the church before it closes for the world. Based on our best data from the White Estate, her writings make it clear that the close of probation—the moment when the door of mercy is shut—is a simultaneous event for all humanity, not something that happens for the church first. Here are some key points and direct references from her writings: 1. **Historical Context of the "Shut Door"**: After 1844, some believed the door of mercy was shut for the world, but Ellen White clarified this was a misunderstanding. She wrote: > "But clearer light came with the investigation of the sanctuary question. ... While it was true that that door of hope and mercy by which men had for eighteen hundred years found access to God was closed, another door was opened, and forgiveness of sins was offered to men through the intercession of Christ in the most holy. ... There was still an 'open door' to the heavenly sanctuary where Christ was ministering in the sinner's behalf." (The Great Controversy, p. 429.2) 2. **Probation Closes for All at Once**: She states: > "When the work of investigation shall be ended, when the cases of those who in all ages have professed to be followers of Christ have been examined and decided, then, and not till then, probation will close, and the door of mercy will be shut." (The Great Controversy, p. 428.2) 3. **No Special Close for the Church First**: The idea that the door of mercy closed for the world in 1844 was renounced by most Adventists, except for a few fanatical individuals. She explains: > "But the idea that the work of the gospel was finished was soon renounced, except by some fanatical ones who would neither be counseled nor receive instruction." (The Great Controversy, 1888 edition, p. 685.1) 4. **Illustration from Noah's Ark**: She uses Noah's story to illustrate the final close of probation: > "So when Christ shall cease His intercession for guilty men, before His coming in the clouds of heaven, the door of mercy will be shut. Then divine grace will no longer restrain the wicked, and Satan will have full control of those who have rejected mercy." (Patriarchs and Prophets, p. 98.2) **Conclusion:** Ellen White's writings do not support the idea that the "door of mercy" closes for the church before the world. The close of probation is a global event, happening for all at the same time after the investigative judgment. **References:** - White, E. G. (1911). The Great Controversy. (See pp. 428.2, 429.2, 1888 ed. 685.1) - White, E. G. (1890). Patriarchs and Prophets. (See p. 98.2) If you need more specific references or further clarification, please let me know!

According to Ellen White's writings, the judgment of the dead and the living is understood as follows: - The **judgment of the dead** (the investigative judgment) began at the close of the 2300 days prophecy, which is the year **1844**. This is when the work of investigation and blotting out of sins started in the heavenly sanctuary. Ellen White states: > "At the time appointed for the Judgment—the close of the 2300 days, in 1844—began the work of investigation and blotting out of sins. All who have ever taken upon themselves the name of Christ must pass its searching scrutiny. Both the living and the dead are to be judged 'out of those things which were written in the books, according to their works.'" (GC88 486.1) - The **judgment of the living** will occur after the judgment of the dead, but Ellen White does not specify an exact date for when the judgment of the living begins. She does, however, indicate that it is a future event that will take place while people are still living on the earth: > "It is while men are still dwelling upon the earth that the work of investigative judgment takes place in the courts of heaven. The lives of all His professed followers pass in review before God. All are examined according to the record of the books of heaven, and according to his deeds the destiny of each is forever fixed." (COL 310.2) **Summary:** - The judgment of the dead began in 1844. - The judgment of the living will follow, but the exact starting point is not specified in Ellen White's writings. **References:** - White, E. G. (1888). The Great Controversy, p. 486.1. - White, E. G. (1900). Christ’s Object Lessons, p. 310.2. If you need more detailed references or further clarification, please let me know!

The "Laodicea church" in Ellen White's writings refers to the people of God living in the last days, especially those who profess to believe present truth. Ellen White applies the message to the Laodiceans (from Revelation 3:14-20) directly to Seventh-day Adventists and those who claim to be God's commandment-keeping people. Key points from her writings: - The Laodicean message describes a church that is "lukewarm," neither cold nor hot, and is self-deceived—thinking it is spiritually rich when it is actually "wretched, and miserable, and poor, and blind, and naked" (Revelation 3:17). - Ellen White states: "The Laodicean message applies to the people of God who profess to believe present truth. The greater part are lukewarm professors, having a name but no zeal." (4T 87.1) - She also writes: "The plain message of rebuke to the Laodiceans is not received. Many cling to their doubts and their darling sins while they are in so great a deception as to talk and feel that they are in need of nothing." (3T 253.2) - The message is a call to repentance, spiritual renewal, and to recognize their true spiritual condition. - Ellen White repeatedly emphasizes that this message is not for the world at large, but specifically for God's professed people in the last days—those who have the light of truth but are in danger of spiritual complacency. **Summary:** The Laodicean church represents the last-day church—especially Seventh-day Adventists and others who profess to keep God's commandments and believe present truth. The message is a warning against spiritual lukewarmness and self-satisfaction, and a call to repentance and deeper commitment to Christ. **References:** - White, E. G. (1876). Testimonies for the Church, Vol. 4, p. 87.1. - White, E. G. (1872). Testimonies for the Church, Vol. 3, p. 253.2. If you need more direct quotations or further explanation, let me know!

Yes, according to Ellen White's writings, the Seventh-day Adventist (SDA) Church is identified as the Laodicean church. She applies the message to the Laodiceans (Revelation 3:14-20) directly to those who profess to be God's commandment-keeping people in the last days, which includes the SDA Church. Here are key statements from her writings: - "The Laodicean message applies to the people of God who profess to believe present truth. The greater part are lukewarm professors, having a name but no zeal." (4T 87.1) - "The Laodicean church really believed, and enjoyed the blessings of the gospel, and thought they were rich in the favor of God, when the True Witness called them poor, naked, blind, and miserable. This is the case with the church at Battle Creek and with a large share of those who profess to be God's commandment-keeping people." (3T 201.1) - "The words addressed to the Laodicean church describe their present condition perfectly. (See Revelation 3:14-20.) They are 'neither cold nor hot,' but 'lukewarm.' And unless they heed the counsel of the 'faithful and true Witness,' and zealously repent and obtain 'gold tried in the fire,' 'white raiment,' and 'eye-salve,' He will spew them out of His mouth." (Early Writings, p. 107) Ellen White repeatedly emphasizes that the Laodicean message is for God's professed people in the last days—specifically, those who have the light of truth but are in danger of spiritual complacency, which she applies to the SDA Church. **Summary:** The SDA Church is identified as the Laodicean church in Ellen White's writings. The message is a warning against spiritual lukewarmness and self-satisfaction, and a call to repentance and deeper commitment to Christ. **References:** - White, E. G. (1876). Testimonies for the Church, Vol. 4, p. 87.1. - White, E. G. (1872). Testimonies for the Church, Vol. 3, p. 201.1. - White, E. G. (1882). Early Writings, p. 107. If you need more direct quotations or further explanation, let me know!

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Ellen White explains that Revelation 3:15-16 describes the "lukewarm" spiritual condition of God's people in the last days, specifically those who profess to believe present truthbut lack genuine spiritual fervor (4T 87.1). She emphasizes that this state is one of dangerous self-deception, where individuals believe they are spiritually secure while they are actually in a state of poverty and blindness. In her writings, she notes that "The Laodicean message applies to the people of God who profess to believe present truth. The greater part are lukewarm professors, having a name but no zeal" (4T 87.1). This condition is characterized by being neither cold nor hot,a state that is highly offensive to God. She warns that "unless they heed the counsel of the 'faithful and true Witness,' and zealously repent and obtain 'gold tried in the fire,' 'white raiment,' and 'eye-salve,' He will spew them out of His mouth" (EW 107). The core issue of the Laodicean state is a lack of awareness regarding one's true character. Ellen White points out that many "thought they were rich in the favor of God, when the True Witness called them poor, naked, blind, and miserable" (3T 201.1). This deception is so deep that many "cling to their doubts and their darling sins while they are in so great a deception as to talk and feel that they are in need of nothing" (3T 253.2). Furthermore, she connects this spiritual state to the influence of "unsanctified" workers who may present the truth but do not possess a Christian character. She warns that those who hold down the truth in unrighteousnessare "false and dangerous" guides whose defective characters can lead others into deception (GW92 310.3). For practical application, this message serves as a call to earnest repentance and a search for genuine spiritual experience. It is not enough to have a "name" or a profession of faith; there must be a living connection with Christ that transforms the character and removes the narrowness and selfishnessthat often accompanies a lukewarm heart (GW92 310.3). --- 💡 **You might also want to explore:** • What is the gold tried in the firethat the Laodicean church is told to buy? • How does Ellen White define the "white raiment" and "eye-salve" in this message? • What specific steps did she recommend for overcoming a lukewarm spiritual condition? --- 📚 **23 passages found** containing these search terms — [Explore in Full-Text Search](/advanced-search?q=Rev+3%3A15-16)