Ellen White writes extensively about David being chosen as king, emphasizing that it was God who selected David, a humble shepherd, to rule His people. Here are some key points from her writings:
- God chose David because of his boldness, unwavering trust in God, fidelity, reverence, firmness, humility, love of justice, and decision of character. These qualities qualified him to fulfill God's high purposes, instruct Israel in devotion, and rule as a generous and wise monarch (see 4aSG 85; 1SP 377).
- David did not seek the honor of kingship for himself. He waited patiently for the Lord, and when the time came, he was consecrated to his office as God's vicegerent. The anointing by Samuel was prophetic, and at his coronation, David was recognized as king by divine appointment (
PP 701.2-3).
- The transition to David's kingship was marked by a quiet and dignified revolution, with the people pledging loyalty to him. The coronation was a fulfillment of God's promise, and David's reign began with the acknowledgment that "the Lord God of hosts was with him" (
PP 701.3).
- David's record as a ruler was exemplary; he "executed judgment and justice unto all his people" (2 Samuel 8:15). His integrity won the confidence of the nation, and he was greatly beloved and honored by his people (
1SP 377.2;
PP 719.2).
- Ellen White also notes that David's religious character was sincere and fervent. He abhorred idolatry and zealously kept Israel from being seduced by surrounding nations (
1SP 377.2).
- God reminded David, through the prophet Nathan, that He had taken him from being a shepherd to be ruler over Israel, and promised continued favor to David and his descendants (
PP 711.4).
In summary, Ellen White presents David's selection as king as a divine act, based on his character and faithfulness, and highlights the spiritual and moral qualities that made him fit for leadership.
References:
- Ellen G. White, Spiritual Gifts, vol. 4a, p. 85
- Ellen G. White, Spirit of Prophecy, vol. 1, pp. 377, 377.2
- Ellen G. White, Patriarchs and Prophets, pp. 701.2-3, 701.3, 711.4, 719.2