The available sources highlight several key points about vegetarianism from Ellen White's writings: - Some individuals, after adopting a vegetarian diet, return to eating flesh meat. This is considered unwise and is seen as a lack of knowledge about how to properly replace meat in the diet (7T 126.3; CD 469.2). - Flesh foods are described as harmful to physical health, and it is advised to learn to live without them. Those who have access to a vegetarian diet but choose not to follow it may also become careless about other spiritual matters (CD 402). - Vegetarian restaurants were established to promote better health and to introduce people to God's message. The food served in these establishments contained no meat, poultry, or animal products, yet was still enjoyable (7T 54.4). - Ellen White's manuscripts mention the establishment of vegetarian restaurants, treatment rooms, and cooking schools to teach people how to prepare wholesome food and to educate them on the need to give up tea, coffee, and flesh meat (7MR 398.1). - There is also mention of individuals who believe they cannot live without flesh meat, and how their habits can influence others (7MR 348.2). Overall, these sources emphasize the health and spiritual benefits of a vegetarian diet, the importance of learning proper food preparation, and the role of vegetarian establishments in health reform and outreach. Confidence score: 90% References: - White, E. G. (1948). Testimonies for the Church, Vol. 7, pp. 54, 126.3. - White, E. G. (1938). Counsels on Diet and Foods, pp. 402, 469.2. - White, E. G. Manuscript Releases, Vol. 7, pp. 348.2, 398.1.

Here’s a summary of the key points about vegetarianism from the available sources: - Returning to eating meat after adopting a vegetarian diet is considered unwise and may indicate a lack of knowledge about how to properly replace meat in the diet. - Meat is described as harmful to physical health, and it is recommended to learn to live without it. Choosing not to follow a vegetarian diet when it is accessible may also lead to carelessness in other important areas. - Vegetarian restaurants were established to promote better health and to introduce people to important spiritual messages. These restaurants served food without meat, poultry, or animal products, yet the meals were still enjoyable. - There was an emphasis on creating vegetarian restaurants, treatment rooms, and cooking schools to teach people how to prepare wholesome food and to encourage giving up tea, coffee, and meat. - Some people believe they cannot live without meat, and their habits can influence others. These points highlight the health and spiritual benefits of a vegetarian diet, the importance of learning proper food preparation, and the role of vegetarian establishments in promoting health and outreach. Confidence score: 90% References: - Testimonies for the Church, Vol. 7, pp. 54, 126.3. - Counsels on Diet and Foods, pp. 402, 469.2. - Manuscript Releases, Vol. 7, pp. 348.2, 398.1.

The available sources emphasize several important principles about studying error: - When someone goes astray, it is crucial to recognize and address the root causes of their errors. This process involves becoming a learner, identifying where the problem lies, repenting, and starting again from a correct perspective. Humility and a willingness to learn are essential in this process. - Overcoming mistakes, faults, or difficulties is seen as a stepping-stone to greater achievements. These experiences are valuable learning opportunities, especially for children and youth. - When a mistake is made, it is important to take responsibility, repair any damage, and learn from the experience. By studying and practicing, one can avoid repeating the same errors and fulfill their responsibilities more effectively. These points highlight the value of recognizing, studying, and learning from errors, taking responsibility, and using mistakes as opportunities for personal growth and improvement. Confidence score: 90% References: - Testimonies for the Church, Vol. 4, p. 382.1. - Education, p. 296.1. - Testimonies for the Church, Vol. 3, p. 12.2.

Here are additional quotes from the available sources about studying error, learning from mistakes, and overcoming error: 1. Let children and youth be taught that every mistake, fault, or difficulty they overcome becomes a stepping-stone to better and higher things. Through such experiences, those who have made life worth living have achieved success. (Ed 296.1; CT 60.3) 2. If a workman makes a failure, he should feel responsible to repair the damages himself and not let others suffer loss through his carelessness. He should continue to bear responsibility, try again, and avoid former mistakes. In this way, he learns to take the care that is always required, fulfilling his duty. (3T 12.2) 3. There are errors at the very foundation of one's experience that must be rooted out. One must become a learner, discern where the difficulty lies, repent, and begin to work from a correct standpoint. This involves putting away pride and learning important lessons. (4T 382.1) 4. Many underestimate the evil of error in themselves while recognizing it in others. Some are unaware of their own traits that need to be changed, and when reproved, may feel misjudged. (TSS 81.2) 5. It is always humiliating to have one's errors pointed out, and no one should make the experience more bitter by unnecessary censure. Reproach does not reclaim anyone, but a gentle, winning spirit may save the erring and cover many faults. (MH 166.4) 6. If you make a mistake, turn your defeat into victory. Lessons from God, if well learned, will bring help in due time. Trust, hope, and believe, and you will be more than conquerors. (7T 244.4) 7. Habits of negligence should be firmly overcome. Many excuse their errors by pleading forgetfulness, but everyone should discipline their minds to be retentive. It is a sin to forget or be negligent. (COL 358.4) 8. To gain proper self-knowledge, it is necessary to examine oneself, discover defects, and seek cleansing. Many refuse to see or correct their errors, avoiding true self-knowledge. (4T 58.3) These quotes emphasize the value of recognizing, studying, and learning from errors, taking responsibility, and using mistakes as opportunities for growth and improvement. References: - Education, p. 296.1; Counsels to Teachers, p. 60.3. - Testimonies for the Church, Vol. 3, p. 12.2. - Testimonies for the Church, Vol. 4, pp. 58.3, 382.1. - Testimonies on Sabbath-School Work, p. 81.2. - Ministry of Healing, p. 166.4. - Testimonies for the Church, Vol. 7, p. 244.4. - Christ’s Object Lessons, p. 358.4.

The quote you are referring to is found in Testimonies for the Church, Volume 5, page 147.1: "Choose poverty, reproach, separation from friends, or any suffering rather than to defile the soul with sin. Death before dishonor or the transgression of God's law should be the motto of every Christian." This statement emphasizes the principle that it is better to suffer any loss, even death, than to commit sin or dishonor God. Reference: - Testimonies for the Church, Vol. 5, p. 147.1 Annotation: Choose poverty, reproach, separation from friends, or any suffering rather than to defile the soul with sin. Death before dishonor or the transgression of God's law should be the motto of every Christian. (5T 147.1)

Here is another quote with a similar principle to "death before dishonor or the transgression of God's law": "Those who would be best prepared to sacrifice even life, if required, rather than place themselves in a position where they could not obey God, would have the least to say. They would make no boast. They would feel deeply and meditate much, and their earnest prayers would go up to heaven for wisdom to act and grace to endure." (Testimonies for the Church, Vol. 1, p. 357.2) This statement emphasizes the willingness to sacrifice even life itself rather than be placed in a situation where obedience to God is compromised. Reference: - Testimonies for the Church, Vol. 1, p. 357.2

Here are several more quotes that express the principle of choosing faithfulness to God, even at the cost of life, rather than sin or dishonor: 1. "Choose poverty, reproach, separation from friends, or any suffering rather than to defile the soul with sin. Death before dishonor or the transgression of God's law should be the motto of every Christian." (5T 147.1) 2. "Those who would be best prepared to sacrifice even life, if required, rather than place themselves in a position where they could not obey God, would have the least to say. They would make no boast. They would feel deeply and meditate much, and their earnest prayers would go up to heaven for wisdom to act and grace to endure." (1T 357.2) 3. "Even life itself should not be purchased with the price of falsehood. By a word or a nod the martyrs might have denied the truth and saved their lives. By consenting to cast a single grain of incense upon the idol altar they might have been saved from the rack, the scaffold, or the cross. But they refused to be false in word or deed, though life was the boon they would receive by so doing. Imprisonment, torture, and death, with a clear conscience, were welcomed by them, rather than deliverance on condition of deception, falsehood, and apostasy." (4T 336.2) 4. "God has spoken, and He means that man shall obey. He does not inquire if it is convenient for him to do so... Man is to leave the error of his ways, to follow the example of Christ, to take up his cross and follow Him, denying self, and obeying God at any cost." (4T 250.4) 5. "Both worlds are before you. Which will you choose? Be wise and lay hold of eternal life. Swerve not from your integrity, however unpleasant your duties may appear in the present emergency. It may seem that you are about to make great sacrifices to preserve your purity of soul, but do not hesitate; press forward in the fear of God, and He will bless your efforts and recompense you a thousandfold." (4T 117.2) 6. "When he knows what the will of God is, he would not hesitate to do it should it cost him his life." (5T 131.2) 7. "I saw that some hardly know as yet what self-denial or sacrifice is, or what it is to suffer for the truth's sake. But none will enter heaven without making a sacrifice. ... Those who are willing to make any sacrifice for eternal life, will have it; and it will be worth suffering for, worth crucifying self for, and sacrificing every idol for." (1T 126.2) 8. "To suffer affliction with the people of God than to enjoy the pleasures of sin for a season, for he esteemed the reproach of Christ greater riches than all the treasures of Egypt." (3T 89.4) These statements consistently emphasize the importance of unwavering loyalty to God, even if it means enduring suffering, loss, or death, rather than committing sin or dishonoring God. If you need more, or quotes from a specific context, let me know! References: - Testimonies for the Church, Vol. 1, pp. 126.2, 357.2; Vol. 3, p. 89.4; Vol. 4, pp. 117.2, 250.4, 336.2; Vol. 5, pp. 131.2, 147.1.

I am a research assistant designed to help you find accurate information from the writings of Ellen G. White, focusing on her books and related source documents. My responses are based on direct evidence from these sources, and I always provide references and annotations to ensure accuracy. If you have any questions about Ellen White’s writings or need help finding specific topics or quotes, feel free to ask!

Here is a visual timeline chart that maps the order of healings, the person healed, the book and chapter references, and the principle emphasized for each event: - Each point on the timeline represents a healing event. - Above each point, you'll see a short label (e.g., "Mercy > Tradition") and the principle emphasized (e.g., "Mercy over tradition"). - Below each point, the book and chapter references are provided. This chart visually organizes the sequence and key themes of these healing miracles as described in the writings of Ellen G. White. If you need the chart as a downloadable image or want to add more events, let me know! References: - White, E. G. (1898). The Desire of Ages, pp. 201.3, 287.2, 471.5. - White, E. G. (1877). The Spirit of Prophecy, Vol. 2, pp. 162, 198, 201.1. - White, E. G. (1905). The Ministry of Healing, p. 29.

Here is a visual timeline of Jesus’ healings with Ellen White’s emphasis for each event. The chart displays the order of the healings, the person healed, the principle emphasized, and the book references. Each point on the timeline is labeled with a short summary of the principle Ellen White highlights for that healing. If you would like to add more healings or need a downloadable version, let me know!

The phrase "Whole conferences are becoming leavened with the same perverted principles." appears in Ellen G. White's writings in Testimonies to Ministers and Gospel Workers, p. 372.4 (TM 372.4) and Special Testimonies, Series A, No. 9, p. 30.2 (SpTA09 30.2). In these passages, Ellen White warns about the spread of corrupt principles within church conferences and institutions, emphasizing the need for divine intervention and purification. References: - White, E. G. (1923). Testimonies to Ministers and Gospel Workers, p. 372.4. - White, E. G. (1897). Special Testimonies, Series A, No. 9, p. 30.2.

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Yes, according to Ellen G. White's writings, the "shaking" among God's people is a process that begins before the Time of Trouble and continues as the final events unfold. It is closely connected to the "straight testimony" and the call to stand firmly for the truth. Ellen White states: - "The mighty shaking has commenced and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth and to sacrifice for God and His cause." (Early Writings, p. 50.3) - "I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans... Some will not bear this straight testimony. They will rise up against it, and this will cause a shaking among God's people." (Early Writings, p. 270.2; Testimonies for the Church, vol. 1, p. 181.1) Regarding its relationship to the Time of Trouble: - The "commencement of the time of trouble" is described as a short period just before the plagues are poured out, while Christ is still in the Sanctuary (Early Writings, p. 85.3). During this time, the work of salvation is closing, and trouble is coming on the earth. - The shaking is described as already in progress before this period and is linked to the preparation of God's people for the final crisis. In summary: The shaking begins before the Time of Trouble and continues as the end-time events intensify, preparing God's people to stand during the most severe trials. It is an ongoing process, not limited to a single moment. References: - White, E. G. (1945). Early Writings. Washington, D.C.: Review and Herald Publishing Association, pp. 50.3, 85.3, 270.2. - White, E. G. (1948). Testimonies for the Church, Vol. 1. Mountain View, CA: Pacific Press Publishing Association, p. 181.1.

Here are additional relevant statements from Ellen G. White's books regarding the shaking and its relation to the time of trouble: 1. The shaking is caused by the "straight testimony" and is an ongoing process: - "I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans... Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God's people." (Early Writings, p. 270.2; Testimonies for the Church, vol. 1, p. 181.1; Spiritual Gifts, vol. 1, p. 184.3) 2. The shaking is already in progress and will continue: - "The mighty shaking has commenced, and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth, and sacrifice for God and his cause." (Early Writings, p. 50.3) 3. The time of trouble is a distinct period, but the shaking prepares God's people for it: - "The commencement of the time of trouble... does not refer to the time when the plagues shall begin to be poured out; but to a short period just before they are poured out, while Christ is in the Sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth..." (Early Writings, p. 85.3) Summary: The shaking is an ongoing process that begins before the time of trouble and continues as the final events unfold, preparing God's people to stand during the most severe trials. The shaking is not limited to a single moment but intensifies as the end approaches. If you need more specific details or quotes, please let me know! References: - White, E. G. (1945). Early Writings. Washington, D.C.: Review and Herald Publishing Association, pp. 50.3, 85.3, 270.2. - White, E. G. (1948). Testimonies for the Church, Vol. 1. Mountain View, CA: Pacific Press Publishing Association, p. 181.1. - White, E. G. (1860). Spiritual Gifts, Vol. 1. Battle Creek, MI: Seventh-day Adventist Publishing Association, p. 184.3.

Por supuesto. Aquí tienes la información en español, basada en los textos de Elena G. de White: 1. El sacudimiento es causado por el "testimonio directo" y es un proceso continuo: - “Pregunté el significado del sacudimiento que había visto y se me mostró que sería causado por el testimonio directo llamado por el consejo del Testigo Fiel a los Laodicenses... Algunos no soportarán este testimonio directo. Se levantarán contra él, y esto es lo que causará un sacudimiento entre el pueblo de Dios.” (Primeros Escritos, p. 270.2; Testimonios para la Iglesia, tomo 1, p. 181.1; Dones Espirituales, tomo 1, p. 184.3) 2. El sacudimiento ya está en progreso y continuará: - “El poderoso sacudimiento ha comenzado y continuará, y todos serán sacudidos fuera quienes no estén dispuestos a tomar una posición firme e inquebrantable por la verdad y a sacrificarse por Dios y su causa.” (Primeros Escritos, p. 50.3) 3. El tiempo de angustia es un período distinto, pero el sacudimiento prepara al pueblo de Dios para ese tiempo: - “El comienzo del tiempo de angustia... no se refiere al tiempo cuando las plagas comiencen a ser derramadas; sino a un corto período justo antes de que sean derramadas, mientras Cristo está en el Santuario. En ese tiempo, mientras la obra de salvación está concluyendo, vendrá angustia sobre la tierra...” (Primeros Escritos, p. 85.3) Resumen: El sacudimiento es un proceso continuo que comienza antes del tiempo de angustia y continúa mientras se desarrollan los eventos finales, preparando al pueblo de Dios para soportar las pruebas más severas. No se limita a un solo momento, sino que se intensifica a medida que se acerca el fin. Referencias: - White, E. G. (1945). Primeros Escritos, pp. 50.3, 85.3, 270.2. - White, E. G. (1948). Testimonios para la Iglesia, tomo 1, p. 181.1. - White, E. G. (1860). Dones Espirituales, tomo 1, p. 184.3.

There is no direct, detailed explanation of Revelation 14:11 in the available Ellen G. White books. However, based on the official White Estate position and her writings, Revelation 14:11 is understood as part of the third angel's message—a solemn warning against worshiping the beast and his image and receiving his mark. Ellen G. White presents this as a worldwide, urgent call to remain faithful to God and avoid false worship, emphasizing the consequences for those who reject God's truth. This message is intended to prepare people for the final judgment and the coming of Christ.

According to available White Estate materials, there is no direct, documented counsel from Ellen G. White specifically addressing how to treat a son who is homosexual. The official White Estate position is that Ellen G. White consistently emphasized the importance of love, compassion, and redemptive care toward all individuals, regardless of their circumstances. She advocated for kindness, understanding, and a Christlike spirit in all family relationships, but did not provide specific guidance on this particular situation. For further clarity or official statements, it is recommended to consult the White Estate directly.

According to available White Estate materials, there is no direct, documented counsel from Ellen G. White regarding social media, as it did not exist during her lifetime. The official White Estate position is that while Ellen G. White did not address social media specifically, her general principles emphasize the importance of using communication tools in ways that uplift, encourage, and reflect Christian values. For guidance on modern technologies, readers are encouraged to apply her counsel on wholesome communication, self-control, and positive influence to contemporary contexts.

Ellen G. White’s writings address the topic of jewelry primarily in the context of Christian modesty, humility, and the influence of outward adornment on spiritual life. Here are some key points from her books: 1. **Emphasis on Inner Adornment**: She encourages believers to seek the “ornament that will never perish,” which is “the adorning of a meek and lowly spirit.” She contrasts this with the pursuit of external ornaments, urging that effort should be put into developing character and wisdom, which are “more precious than rubies” (4T 643.5). 2. **Plainness and Simplicity**: White counsels that “simple, plain, unpretending dress will be a recommendation” and that attempts to beautify the external are often seen as “proof of weak minds and proud hearts.” She suggests that modesty in dress and deportment is a way to let one’s light shine (3T 376.2). 3. **Biblical Counsel**: She references the apostle Paul’s instruction that women should “adorn themselves in modest apparel... not with broided hair, or gold, or pearls, or costly array; but... with good works.” She states, “Here the Lord, through His apostle, speaks expressly against the wearing of gold” (4T 630.1, 4T 644.3). 4. **Personal Experience**: Ellen White shares that her joy was “dampened by this display of vanity” when she saw a church member wearing gold rings and showy earrings, suggesting that such adornment is inconsistent with the humility of Christ (1T 20.2; LS80 146.1). 5. **Spiritual Significance**: She teaches that those who cling to forbidden ornaments “cherish pride and vanity in the heart” and that true beauty comes from pleasing God rather than seeking attention (4T 644.3). **Summary**: Ellen G. White does not support the wearing of jewelry for display or adornment, associating it with pride and worldliness. She advocates for modesty, simplicity, and focusing on inner character rather than outward appearance. References: - White, E. G. (1948). Testimonies for the Church, Vol. 3, p. 376.2; Vol. 4, pp. 630.1, 643.5, 644.3. - White, E. G. (1948). Testimonies for the Church, Vol. 1, p. 20.2. - White, E. G. (1915). Life Sketches of Ellen G. White, p. 146.1.

There is no record in Ellen G. White’s writings that directly states Jesus danced. Her writings emphasize that Jesus was social, enjoyed innocent happiness, and brought joy to gatherings such as the wedding at Cana, but she also makes clear that He gave “no license to scenes of dissipation and revelry.” She writes: - “He gave no license to scenes of dissipation and revelry, yet innocent happiness was pleasing to him. A Jewish marriage was a solemn and impressive occasion, the pleasure and joy of which were not displeasing to the Son of Man.” (2SP 109.2) Ellen White also describes Jesus as expressing gladness through singing and praise, uplifting those around Him with His cheerful spirit (DA 73.3). In summary: Ellen G. White does not mention Jesus dancing, but she does portray Him as joyful, social, and uplifting, while avoiding frivolity or worldly amusements. His example was one of pure, innocent happiness and spiritual joy, not of participating in revelry or dances common to secular celebrations. If you would like these references in Spanish or need more detail, please let me know! References: - White, E. G. (1877). The Spirit of Prophecy, Vol. 2, p. 109.2. - White, E. G. (1898). The Desire of Ages, p. 73.3.

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