Ellen G. White consistently identifies the Sabbath as Saturday, the seventh day of the week, and upholds it as the true biblical Sabbath. She explains that the Sabbath is a day set aside for rest, worship, and spiritual blessing. White also discusses the historical change from Sabbath (Saturday) observance to Sunday, noting that this shift was promoted by the papacy, which imposed penalties for not observing Sunday, even while the seventh day continued to be called the Sabbath for some time. She emphasizes that the Sabbath is a special target of Satan, who seeks to replace it with another day. In some historical contexts, such as in Scotland, she notes that Saturday from noon was kept holy until Monday morning. Throughout her writings, Ellen White shares personal and church experiences related to Sabbath observance, highlighting its importance and the blessings received by those who honor it. If you would like more detail on a specific aspect of the Sabbath from Ellen White's writings, please let me know! References: - White, E. G. (1915). Life Sketches of Ellen G. White (LS 95.3, LS 252.1). - White, E. G. (1888). The Great Controversy (GC88 574.3, GC88 577.1). - White, E. G. (1884). The Spirit of Prophecy, Vol. 4 (4SP 392.1, 4SP 394.2). - White, E. G. (1900). Testimonies for the Church, Vol. 1 (1T 579.1). - White, E. G. (1890). Patriarchs and Prophets (PK 183.3). - White, E. G. (1886). Historical Sketches of the Foreign Missions of the Seventh-day Adventists (HS 161.3).

Here is a summary of Ellen G. White's position on the origin of the races, based on the best available data from the White Estate: - Ellen G. White teaches that all human races originate from a single creation, referencing Acts 17:24-27 to emphasize the unity of humanity's origin (PK 500.1). - She states that the degeneration of the human race—physically, mentally, and morally—has occurred since Adam's fall due to sin and disobedience (3T 139.1; 4T 29.3; CTBH 8.1). - White also discusses the controversial concept of "amalgamation" before and after the flood, which she links to the development of certain races and animal species (3SG 64.1; 3SG 75.2; 1SP 69.1). This terminology reflects 19th-century language and should be understood in its historical context. - She addresses the descendants of Canaan and the prophetic curse, but notes God's patience with them (PP 118.1). - White also warns about the social and spiritual consequences of breaking down racial distinctions (SWk 96.1), while highlighting that obedience to God's laws leads to excellence of character (PK 485.2). These positions are documented in her writings and reflect the perspectives and language of her era. References: - White, E. G. Patriarchs and Prophets (PK 500.1, PK 485.2) - White, E. G. Testimonies for the Church, Vol. 3 (3T 139.1) - White, E. G. Testimonies for the Church, Vol. 4 (4T 29.3) - White, E. G. Christian Temperance and Bible Hygiene (CTBH 8.1) - White, E. G. Spiritual Gifts, Vol. 3 (3SG 64.1, 3SG 75.2) - White, E. G. Spirit of Prophecy, Vol. 1 (1SP 69.1) - White, E. G. Patriarchs and Prophets (PP 118.1) - White, E. G. Southern Work (SWk 96.1) If you need more detail on a specific aspect, please let me know!

Based on our best data from the White Estate, Ellen G. White discusses the concept of "amalgamation" in her book "Spiritual Gifts, Vol. 3." She states that before the flood, there was a mixing or "amalgamation" that resulted in species and certain races that God had not originally created, and that this was one of the reasons for the destruction brought by the flood. She also claims that amalgamation continued after the flood, leading to a great variety of animal species and "certain races of men" (3SG 75.2). The White Estate notes that the term "amalgamation" and its implications reflect 19th-century language and concepts, and should be understood in their historical context. This passage is considered sensitive and has been the subject of much discussion and interpretation within the Adventist community. Reference: - White, E. G. (1864). Spiritual Gifts, Vol. 3, p. 75.2

Algunos temas que históricamente han sido considerados controversiales en los escritos de Ellen G. White incluyen: 1. **La amalgamación**: La idea de la "amalgamación de hombre y bestia" y su relación con el origen de ciertas razas y especies. 2. **El sábado**: La defensa del sábado como día de reposo bíblico y la crítica a la observancia del domingo. 3. **El estado de los muertos**: Enseñanzas sobre la inconsciencia de los muertos y la negación de la inmortalidad natural del alma. 4. **El juicio investigador**: La doctrina de que el juicio celestial comenzó en 1844. 5. **La autoridad profética de Ellen G. White**: Su papel como profetisa y la inspiración de sus escritos. 6. **La reforma pro salud**: Consejos estrictos sobre dieta, salud y estilo de vida. 7. **La relación con otras iglesias**: Críticas al catolicismo y a las iglesias protestantes que rechazan la verdad presente. 8. **La educación cristiana**: Críticas a la educación secular y énfasis en la educación adventista. Ellen White aconseja evitar la controversia innecesaria y no hacer de la escuela sabática o de la iglesia un lugar de debate, sino de edificación y armonía (TSS 51). Si deseas información sobre algún tema específico, házmelo saber. Referencia: - White, E. G. (1889). Testimonios sobre la Escuela Sabática (TSS 51).