What dose begotten mean

In the writings of Ellen White, the term "begotten" is used in two primary theological contexts: the unique pre-existent nature of Jesus Christ and the spiritual transformation of the believer. Regarding the nature of Christ, He is identified as the "only begotten of God," a title that signifies His absolute oneness with the eternal Father in nature, character, and purpose (TA 24.3). This designation highlights His singular status as the only being in the universe capable of entering into all of God’s divine counsels (PP 34.1). The use of "only-begotten" also serves to emphasize the magnitude of God's sacrifice for humanity. By giving His only-begotten Son, the Father is described as having given the "all the treasures of heaven," making it impossible for any created being to suggest that more could have been done for the salvation of the race (SWk 32.1).

This gift reveals both the personality of the Father and the fullness of the Godhead manifested in the Son (Ev 614.3). Furthermore, the term is applied to the experience of the church and the individual believer, often in the sense of being "begotten again." This describes a spiritual rebirth or a renewal of hope through the resurrection of Jesus Christ (1SM 116.3). For example, those who experienced the Great Disappointment of 1844 found their hope revived and were "begotten again" to a lively hope when they discovered the truth regarding Christ's ministry in the heavenly sanctuary (CIHS 149).

Finally, being "begotten" in a spiritual sense involves a transition from ignorance or delusion to a state of "travail of soul" for others (1SM 116.3). Conversely, those who are not "hid with Christ in God" may find themselves "beguiled" or led astray by evil influences, illustrating that the spiritual state of being begotten of God requires a constant, living connection with the Savior (TM 333.1).


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