EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Corinthians 1:1
"Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,"
"As he pondered these things in his heart, Paul understood more and more clearly the meaning of his call “to be an apostle of Jesus Christ through the will of God.” 1 Corinthians 1:1 . His call had come, “not of men, neither by man, but by Jesus Christ, and God the Father.” Galatians 1:1 . The greatness of the work before him led him to give much study to the Holy Scriptures, in order that he might preach the gospel “not with wisdom of words, lest the cross of Christ should be made of none effect,” “but in demonstration of the Spirit and of power,” that the faith of all who heard “should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 1:17 ; 2:4, 5 . AA 127.1"
Ellen White directly references 1 Corinthians 1:1 in this passage.
1 Corinthians 1:2-7
"Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:"
"He writes to his Corinthian brethren also, “to them that are sanctified in Christ Jesus...: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ” ( 1 Corinthians 1:2-7 ). These words are addressed not only to the church at Corinth but to all the people of God to the close of time. Every Christian may enjoy the blessing of sanctification. SL 84.3"
Ellen White directly references 1 Corinthians 1:2-7 in this passage.
1 Corinthians 1:4-7
"I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:"
The apostle's great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. “In everything ye are enriched by Him,” he wrote, “in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” AA 301.2 Paul spoke plainly of the dissensions that had arisen in the Corinthian church, and exhorted the members to cease from strife. “I beseech you, brethren,” he wrote, “by the name of our Lord Jesus Christ, that ye all speak the…
The EGW passage directly quotes 1 Corinthians 1:4-7, making it an explicit allusion.
The remnant of the gospel church will have the gifts. War will be waged against them because they keep the commandments of God and have the testimony of Jesus Christ. ( Revelation 12:17 .) In Revelation 19:10 , the testimony of Jesus is defined to be the spirit of prophecy. Said the angel, “I am thy fellow servant, and of thy brethren that have the testimony of Jesus.” In Revelation 22:9 , he repeats the same in substance, as follows: “I am thy fellow servant, and of thy brethren the prophets.” From the comparison we see the force of the expression, “The testimony of Jesus is the spirit of prophecy.” But the testimony of Jesus includes all the gifts of that one Spirit. Says Paul: “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by Him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Ch…
Ellen White directly references 1 Corinthians 1:4-7 in this passage.
1 Corinthians 1:7
"So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:"
To show how this promise was to be fulfilled to the church, the apostle Paul, in two of his epistles, presents formal declaration that certain gifts of the Spirit have been placed in the Church for its edification and instruction to the end of time. 1 Corinthians 12 ; Ephesians 4:8-13 ; Matthew 28:20 Nor is this all: a number of clear and explicit prophecies declare that in the last days there will be a special outpouring of the Holy Spirit, and that the church at the time of Christ's appearing will have had, during its closing experience, “the testimony of Jesus,” which is the spirit of prophecy. Acts 2:17-20, 39 ; 1 Corinthians 1:7 ; Revelation 12:17 ; Revelation 19:10 . In these facts we see an evidence of God's care and love for His people; for the presence of the Holy Spirit as a comforter, teacher, and guide, not only in its ordinary, but in its extraordinary, methods of operation, certainly is needed by the church as it enters the perils of the last days, more than in any other …
Ellen White directly references 1 Corinthians 1:7 in this passage.
1 Corinthians 1:10
"Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment."
"Christ is leading out a people, and bringing them into the unity of the faith, that they may be one, as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment. 1 Corinthians 1:10 : “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Romans 15:5, 6 : “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Philippians 2:2 : “Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.” 1T 324.1"
Ellen White directly references 1 Corinthians 1:10 in this passage.
"Divisions and distinct parties should not be seen among our canvassers and general agents. All should be interested in the sale of the books treating upon the health question as well as in the sale of the distinctively religious works. The line is not to be drawn that certain books only are to occupy the attention of the canvassers. There must be perfect unity, a well-balanced, symmetrical development of the work in all its parts. 6T 326.3"
EGW's emphasis on unity and avoiding divisions among canvassers directly reflects the principle of unity urged by Paul in 1 Corinthians 1:10.
"God is bringing out a people and preparing them to stand as one, united, to speak the same things, and thus carry out the prayer of Christ for His disciples. “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” 1T 417.2"
This is a duplicate of pair 1. Both passages emphasize unity and speaking the same thing, though EGW directly quotes John 17 elsewhere in the same paragraph. The connection to 1 Corinthians 1:10 is valid but less direct than the John 17 connection.
"If the world sees a perfect harmony existing in the church of God, it will be a powerful evidence to them in favor of the Christian religion. Dissensions, unhappy differences, and petty church trials dishonor our Redeemer. All these may be avoided if self is surrendered to God and the followers of Jesus obey the voice of the church. Unbelief suggests that individual independence increases our importance, that it is weak to yield our own ideas of what is right and proper to the verdict of the church; but to yield to such feelings and views is unsafe and will bring us into anarchy and confusion. Christ saw that unity and Christian fellowship were necessary to the cause of God, therefore He enjoined it upon His disciples. And the history of Christianity from that time until now proves conclusively that in union only is there strength. Let individual judgment submit to the authority of the church. 4T 19.2"
The EGW passage directly addresses the principle of unity and avoiding divisions within the church, mirroring the plea in 1 Corinthians 1:10 for believers to be perfectly joined together in the same mind and judgment.
"grievances, their differences of opinion; but while Christ was abiding in the heart, there could be no dissension. His love would lead to love for one another; the lessons of the Master would lead to the harmonizing of all differences, bringing the disciples into unity, till they would be of one mind and one judgment. Christ is the great center, and they would approach one another just in proportion as they approached the center. DA 296.2"
Both passages emphasize unity and agreement among believers, directly linking it to Christ. The EGW passage expands on the means to achieve this unity, centering on Christ's love and teachings.
I was pointed back, and saw that in every important move, every decision made or point gained by God's people, some have arisen to carry matters to extremes, and to move in an extravagant manner, which has disgusted unbelievers, distressed God's people, and brought the cause of God into disrepute. The people whom God is leading out in these last days, will be troubled with just such things. But much evil will be avoided if the ministers of Christ will be of one mind, united in their plans of action, and united in effort. If they will stand together, sustain one another, and faithfully reprove and rebuke wrong, they will soon cause it to wither. But Satan has controlled these matters very much. Private members and even preachers have sympathized with disaffected ones who have been reproved for their wrongs, and division of feeling has been the result. The one who has ventured out and discharged his disagreeable duty by faithfully meeting error and wrong, is grieved and wounded that he r…
Both passages address the importance of unity and avoiding division within the Christian community. EGW expands on the practical implications of this principle, describing how disunity can arise and how it can be prevented.
Unity of the Work The Lord would have union among those who manage His work in different parts of the field. Those who manage His work on the Pacific Coast, and those who are engaged in His work on the east side of the Rocky Mountains, should be of the same mind and judgment,—one in heart, in plans, and in action. He would not have those at either office think it a virtue to differ with their brethren at the other publishing house. There should be a comparing of notes, an interchange of plans and ideas; and if any improvements are suggested in either office, let the managers consider the proposition, and adopt improved plans and methods. In both publishing houses there are very great improvements to be made, and the managers have much to learn. And the lesson which will bear its mark most decidedly and happily in the advancement of the work is to lean less to their own understanding, and to learn more of the meekness and lowliness of Christ. Let not those at either office be so egotist…
The EGW passage strongly advocates for unity and agreement in mind and judgment among those managing God's work, mirroring the call for unity and the avoidance of divisions in 1 Corinthians 1:10.
Honest souls will see the straight chain of present truth. They will see its harmonious connections, link after link uniting into a great whole, and will lay hold upon it. The present truth is not difficult to be understood, and the people whom God is leading will be united upon this broad, firm platform. He will not use individuals of different faith, opinions, and views, to scatter and divide. Heaven and holy angels are working to unite, to bring into the unity of the faith, into the one body. Satan opposes this, and is determined to scatter, and divide, and bring in different sentiments, that the prayer of Christ may not be answered: “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20, 21 . Jesus designed that the faith of His people should be one. If one goes forth preaching …
Both passages emphasize unity and the avoidance of division within the Christian community. EGW's statement about scattering and dividing directly echoes the concern in 1 Corinthians 1:10 about divisions.
My heart yearns over the church at ——, for there is a work to be accomplished there. It is God's design to have a people in that place. There is material there for a good church, but there is considerable work to be done to remove the rough edges and prepare them for working order, that all may labor unitedly and draw in even cords. It has hitherto been the case that when one or two felt the necessity of arousing and standing unitedly and more firmly upon the elevated platform of truth, others would make no effort to arise. Satan puts in them a spirit to rebel, to discourage those who would advance. They brace themselves when urged to take hold of the work, a stubborn spirit comes upon some, and when they should help they hinder. Some will not submit to the planing knife of God. As it passes over them, and the uneven surface is disturbed, they complain of too close and severe work. They wish to get out of God's workshop, where their defects may remain undisturbed. They seem to be aslee…
The EGW passage discusses the need for unity and the resistance to being molded by God, while 1 Corinthians 1:10 urges believers to speak the same thing and avoid divisions. The connection is thematic, focusing on unity and avoiding division within the church.
"Brother O, you will be subject to Satan's temptations if you continue to cherish your erroneous views. Your faith will be a mixed faith, and you will be in danger of confusing the minds of others. God requires His people to be a unit. Your peculiar views will prove an injury to your influence; and if you continue to cherish them and talk them, they will finally serve to separate you from your brethren. If God has light which is necessary for the salvation of His people, He will give it to them as He has given other great and important truths. Here you should let the matter rest. Let God work in His own way to accomplish His purposes in His own time and manner. May God enable you to walk in the light as He is in the light. 2T 694.3"
Both passages address the importance of unity and avoiding division within the Christian community. The EGW passage warns against "erroneous views" that could lead to separation from brethren, while 1 Corinthians 1:10 urges believers to "speak the same thing" and be "perfectly joined together in the same mind and in the same judgment."
"Let our brethren abroad understand that our hearts are in sympathy with Brother and Sister White, and that we believe them called of God to the responsible work in which they are engaged, and that we pledge ourselves to stand by them in this work. 1T 611.4"
The 1 Corinthians verse directly addresses unity and avoiding divisions. The EGW passage, by urging support for the Whites, implicitly aims to prevent division and foster unity within the church. The thematic parallel is strong.
"of the city, but he did not depend upon the exercise of authority. He sought rather to gain the confidence and sympathy of the people, knowing that a union of hearts as well as of hands was essential in the great work before him. When on the morrow he called the people together he presented such arguments as were calculated to arouse their dormant energies and unite their scattered numbers. PK 637.1"
Both passages emphasize unity and working together with a shared purpose. Nehemiah's approach to leadership aligns with the principle of unity advocated by Paul.
"I was shown that the people of God should be closely united in the bonds of Christian fellowship and love. God alone can be our shield and strength in this time of our national calamities. The people of God should awake. Their opportunities to spread the truth should be improved, for they will not last long. I was shown distress and perplexity and famine in the land. Satan is now seeking to hold God's people in a state of inactivity, to keep them from acting their part in spreading the truth, that they may at last be weighed in the balance and found wanting. 1T 260.2"
The EGW passage emphasizes unity and fellowship among God's people, especially during times of national crisis. 1 Corinthians 1:10 urges believers to be united in mind and judgment to avoid divisions. While not a direct quote or explicit allusion, the theme of unity and avoiding division is a clear parallel between the two passages.
"“My brethren, bind up with the Lord God of hosts. Let Him be your fear, and let Him be your dread. The time has come for His work to be enlarged. Troublous times are before us; but if we stand together in Christian fellowship, none striving for supremacy, God will work mightily for us. LS 308.2"
The EGW passage emphasizes Christian fellowship and unity, echoing the sentiment in 1 Corinthians 1:10, which urges believers to be united in mind and judgment. The principle of unity is clearly present in both passages.
"Our first Conference in New York was held at Volney, in a brother's barn. About thirty-five were present— all that could be collected in that part of the state. But of this number, hardly two were agreed. Some were holding serious errors, and each strenuously urged his own views, declaring that they were according to the Scriptures. 1T 86.2"
The EGW passage describes disunity and disagreement among believers, which directly parallels the call for unity in 1 Corinthians 1:10. The context of the EGW passage highlights the problem that Paul addresses.
"Our hard hearts need to be broken. We need to come together in perfect unity, and we need to realize that we are the purchase of the blood of Jesus Christ of Nazareth. Let each one say: “He gave His life for me, and He wants me, as I go through this world, to reveal the love that He revealed in giving Himself for me.” Christ bore our sins in His own body on the cross, that God might be just and yet the justifier of those who believe in Him. There is life, eternal life, for all who will surrender to Christ. 9T 193.2"
Both passages emphasize unity among believers. EGW's passage focuses on unity through the shared experience of Christ's sacrifice, while 1 Corinthians 1:10 directly urges believers to speak the same thing and avoid divisions. The connection is thematic, but not a strong direct principle.
1 Corinthians 1:11
"For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you."
"The apostle felt at liberty to mention how and by whom he had been informed of the divisions in the church. “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.” AA 302.2"
The EGW passage directly quotes 1 Corinthians 1:11, making it an explicit allusion.
1 Corinthians 1:12
"Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."
"In the early Christian church there were some who refused to recognize either Paul or Apollos, but held that Peter was their leader. They affirmed that Peter had been most intimate with Christ when the Master was upon the earth, while Paul had been a persecutor of the believers. Their views and feelings were bound about by prejudice. They did not show the liberality, the generosity, the tenderness, which reveals that Christ is abiding in the heart. AA 279.3"
The EGW passage directly references the divisions in the early church regarding Paul, Apollos, and Peter, which is the central theme of 1 Corinthians 1:12. The connection is strong and relevant.
1 Corinthians 1:17
"For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect."
"As he pondered these things in his heart, Paul understood more and more clearly the meaning of his call “to be an apostle of Jesus Christ through the will of God.” 1 Corinthians 1:1 . His call had come, “not of men, neither by man, but by Jesus Christ, and God the Father.” Galatians 1:1 . The greatness of the work before him led him to give much study to the Holy Scriptures, in order that he might preach the gospel “not with wisdom of words, lest the cross of Christ should be made of none effect,” “but in demonstration of the Spirit and of power,” that the faith of all who heard “should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 1:17 ; 2:4, 5 . AA 127.1"
Ellen White directly references 1 Corinthians 1:17 in this passage.
1 Corinthians 1:18
"For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God."
"“The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are.” 1 Corinthians 1:18, 19, 27, 28 . Many of the greatest scholars and statesmen, the world's most eminent men, will in these last days turn from the light because the world by wisdom knows not God. Yet God's servants are to improve every opportunity to communicate the truth to these men. Some will acknowledge their ignorance of the things of God and will take their place as humble learners at the feet of Jesus, the Master Teacher. AA 241.3"
The EGW passage directly quotes 1 Corinthians 1:18.
"We should not wish to invent something to make a cross; but if God presents to us a cross, we should cheerfully bear it. In the acceptance of the cross we are distinguished from the world, who love us not and ridicule our peculiarity. Christ was hated by the world because He was not of the world. Can His followers expect to fare better than their Master? If we pass along without receiving censure or frowns from the world we may be alarmed, for it is our conformity to the world which makes us so much like them that there is nothing to arouse their envy or malice; there is no collision of spirits. The world despises the cross. “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 1 Corinthians 1:18 . “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14 . [See Appendix .] 1T 525.2"
Ellen White directly references 1 Corinthians 1:18 in this passage.
Marvelous beyond expression is the blindness of the people of this generation. Thousands reject the word of God as unworthy of belief and with eager confidence receive the deceptions of Satan. Skeptics and scoffers denounce the bigotry of those who contend for the faith of prophets and apostles, and they divert themselves by holding up to ridicule the solemn declarations of the Scriptures concerning Christ and the plan of salvation, and the retribution to be visited upon the rejecters of the truth. They affect great pity for minds so narrow, weak, and superstitious as to acknowledge the claims of God and obey the requirements of His law. They manifest as much assurance as if, indeed, they had made a covenant with death and an agreement with hell—as if they had erected an impassable, impenetrable barrier between themselves and the vengeance of God. Nothing can arouse their fears. So fully have they yielded to the tempter, so closely are they united with him, and so thoroughly imbued wit…
Both passages contrast the acceptance of worldly wisdom/deception with the rejection of God's word, portraying the former as foolishness and the latter as power.
1 Corinthians 1:19
"For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent."
"As long as time shall last, we shall have need of schools. There will always be need of education; but we must be careful lest education absorb every spiritual interest. There is positive peril in advising students to pursue one line of education after another and in leading them to think that by so doing they will attain perfection. The education thus obtained will prove to be deficient in every way. The Lord says: “I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” 1 Corinthians 1:19-21 . CT 417.1"
EGW directly quotes 1 Corinthians 1:19, making this a clear and intentional allusion.
"Christ died. It is his purpose to cause the discoveries of men to be exalted above the wisdom of God. When the mind is engrossed with the conceptions and theories of men to the exclusion of the wisdom of God, it is stamped with idolatry. Science, falsely so-called, has been exalted above God, nature above its Maker, and how can God look upon such wisdom? CE 83.3"
Both passages address the danger of human wisdom or 'science falsely so-called' being elevated above God's wisdom. EGW's statement about 'science, falsely so-called, has been exalted above God' aligns with the sentiment in 1 Corinthians 1:19, where God declares he will 'destroy the wisdom of the wise'.
"wisdom, is powerless to comprehend; and thus they find occasion to criticize. There are many who seem to feel that it is a virtue to stand on the side of unbelief, skepticism, and infidelity. But underneath an appearance of candor it will be found that such persons are actuated by self-confidence and pride. Many delight in finding something in the Scriptures to puzzle the minds of others. Some at first criticize and reason on the wrong side, from a mere love of controversy. They do not realize that they are thus entangling themselves in the snare of the fowler. But having openly expressed unbelief, they feel that they must maintain their position. Thus they unite with the ungodly and close to themselves the gates of Paradise. GC 526.1"
Both passages address the limitations of human wisdom in understanding spiritual matters. EGW speaks of wisdom being powerless to comprehend, leading to criticism, while 1 Corinthians 1:19 states God will destroy the wisdom of the wise. The underlying theme of the inadequacy of human wisdom in spiritual understanding connects them.
1 Corinthians 1:19-21
"For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."
"As long as time shall last, we shall have need of schools. There will always be need of education; but we must be careful lest education absorb every spiritual interest. There is positive peril in advising students to pursue one line of education after another and in leading them to think that by so doing they will attain perfection. The education thus obtained will prove to be deficient in every way. The Lord says: “I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” 1 Corinthians 1:19-21 . CT 417.1"
Ellen White directly references 1 Corinthians 1:19-21 in this passage.
1 Corinthians 1:20
"Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?"
"of their reasoning; but they grasp only an item of the work of God, and in their shortsightedness, calling it science, they exalt it above the God of science. CT 423.2"
Both passages address the limitations of human wisdom and the potential for it to be elevated above God. EGW's critique of 'science' being exalted above the 'God of science' parallels Paul's questioning of worldly wisdom in 1 Corinthians 1:20.
"Many have exalted science and lost sight of the God of science. This was not the case with the church in the purest times. 5T 82.3"
Both passages address the idea that worldly wisdom or science can be a distraction from God. EGW's statement about exalting science and losing sight of God echoes the sentiment in 1 Corinthians 1:20, which questions the value of worldly wisdom.
1 Corinthians 1:21
"For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."
94.1 Through successive ages of darkness, in the midnight of heathenism, God permitted men to try the experiment of finding out God by their own wisdom, not to demonstrate their inability to his satisfaction, but that men themselves might see that they could not obtain a knowledge of God and of Jesus Christ his Son, save through the revelation of his word by the Holy Spirit. When Christ came to the world, the experiment had been fully tried, and the result made it evident that the world by wisdom knew not God. Even in the church God has allowed men to test their own wisdom in this matter, but when a crisis has been brought about through human fallibility, God has risen mightily to defend his people. When the church has been brought low, when trial and oppression have come upon his people, he more abundantly exalted them by signal deliverance. When unfaithful teachers came among the people, weakness followed, and the faith of God's people seemed to wane; but God arose and purged his flo…
The phrase "the world by wisdom knew not God" is directly taken from 1 Corinthians 1:21, making it an explicit allusion rather than just a thematic parallel.
1 Corinthians 1:23
"But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;"
"When new methods have been advocated, so many doubtful questions have been introduced, so many councils held that every difficulty might be discerned, that reformers have been handicapped, and some have ceased to urge reforms. They seem unable to stem the current of doubt and criticism. Comparatively few received the gospel in Athens because the people cherished pride of intellect and worldly wisdom, and counted the gospel of Christ foolishness. But “the foolishness of God is wiser than men; and the weakness of God is stronger than men.” Therefore “we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” 1 Corinthians 1:25, 23, 24 . 6T 141.3"
EGW directly quotes 1 Corinthians 1:23, 24 and references 1 Corinthians 1:25, making this an explicit allusion.
"Paul well knew how his message would be regarded by both the Jews and the Greeks of Corinth. “We preach Christ crucified,” he admitted, “unto the Jews a stumbling block, and unto the Greeks foolishness.” 1 Corinthians 1:23 . Among his Jewish hearers there were many who would be angered by the message he was about to proclaim. In the estimation of the Greeks his words would be absurd folly. He would be looked upon as weak-minded for attempting to show how the cross could have any connection with the elevation of the race or the salvation of mankind. AA 245.2"
Ellen White directly references 1 Corinthians 1:23 in this passage.
Above the throne is revealed the cross; and like a panoramic view appear the scenes of Adam's temptation and fall, and the successive steps in the great plan of redemption. The Saviour's lowly birth; His early life of simplicity and obedience; His baptism in Jordan; the fast and temptation in the wilderness; His public ministry, unfolding to men heaven's most precious blessings; the days crowded with deeds of love and mercy, the nights of prayer and watching in the solitude of the mountains; the plottings of envy, hate, and malice which repaid His benefits; the awful, mysterious agony in Gethsemane beneath the crushing weight of the sins of the whole world; His betrayal into the hands of the murderous mob; the fearful events of that night of horror—the unresisting prisoner, forsaken by His best-loved disciples, rudely hurried through the streets of Jerusalem; the Son of God exultingly displayed before Annas, arraigned in the high priest's palace, in the judgment hall of Pilate, before …
While 1 Corinthians 1:23 is a general statement about preaching Christ crucified, the EGW passage provides a detailed panoramic view of the events leading to the crucifixion. The cross is central to both, and the EGW passage elaborates on the significance of Christ's sacrifice, making this a valid thematic parallel.
1 Corinthians 1:26
"For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:"
"Chapter 44—Caesar's Household The gospel has ever achieved its greatest success among the humbler classes. “Not many wise men after the flesh, not many mighty, not many noble, are called.” 1 Corinthians 1:26 . It could not be expected that Paul, a poor and friendless prisoner, would be able to gain the attention of the wealthy and titled classes of Roman citizens. To them vice presented all its glittering allurements and held them willing captives. But from among the toilworn, want-stricken victims of their oppression, even from among the poor slaves, many gladly listened to the words of Paul and in the faith of Christ found a hope and peace that cheered them under the hardships of their lot. AA 461"
EGW directly quotes 1 Corinthians 1:26 and uses it to support her point about the gospel's success among the humbler classes.
To refute such arguments it was needful only to cite the teachings of the Scriptures and the history of the Lord's dealings with His people in all ages. God works through those who hear and obey His voice, those who will, if need be, speak unpalatable truths, those who do not fear to reprove popular sins. The reason why He does not oftener choose men of learning and high position to lead out in reform movements is that they trust to their creeds, theories, and theological systems, and feel no need to be taught of God. Only those who have a personal connection with the Source of wisdom are able to understand or explain the Scriptures. Men who have little of the learning of the schools are sometimes called to declare the truth, not because they are unlearned, but because they are not too self-sufficient to be taught of God. They learn in the school of Christ, and their humility and obedience make them great. In committing to them a knowledge of His truth, God confers upon them an honor, …
Both passages emphasize that God often chooses those who are not considered wise or powerful by the world to carry out His work. EGW's statement directly reflects the principle found in 1 Corinthians 1:26.
"Those to whom the message of truth is spoken seldom ask, “Is it true?” but, “By whom is it advocated?” Multitudes estimate it by the numbers who accept it; and the question is still asked, “Have any of the learned men or religious leaders believed?” Men are no more favorable to real godliness now than in the days of Christ. They are just as intently seeking earthly good, to the neglect of eternal riches; and it is not an argument against the truth, that large numbers are not ready to accept it, or that it is not received by the world's great men, or even by the religious leaders. DA 459.5"
Both passages discuss the tendency for people to disregard truth if it isn't popular or accepted by the elite. EGW expands on the principle found in 1 Corinthians 1:26.
"In many places where the message has been preached, those who have accepted it are in limited circumstances, and can do but little toward securing advantages that would give character to the work. Often this renders it difficult to extend the work. As persons become interested in the truth, they are told by the ministers of other churches,—and these words are echoed by the church-members,—“These people have no church, and you have no place of worship. You are a small company, poor and unlearned. In a short time the ministers will go away, and then the interest will die down. Then you will give up all these new ideas which you have received.” Can we suppose that this will not bring strong temptation to those who see the reasons of our faith and are convicted by the Spirit of God in regard to present truth? GW 431.2"
Both passages address the fact that many believers are not wealthy or powerful. The EGW passage describes how this can be used as a discouragement by opponents, while the Bible verse simply states the fact of the matter.
"It was not alone the humble and the poor that amid suffering and scorn dared to bear witness for Christ. In the lordly halls of the castle and the palace there were kingly souls by whom truth was valued above wealth or rank or even life. Kingly armor concealed a loftier and more steadfast spirit than did the bishop's robe and miter. Louis de Berquin was of noble birth. A brave and courtly knight, he was devoted to study, polished in manners, and of blameless morals. “He was,” says a writer, “a great follower of the papistical constitutions, and a great hearer of masses and sermons; ... and he crowned all his other virtues by holding Lutheranism in special abhorrence.” But, like so many others, providentially guided to the Bible, he was amazed to find there, “not the doctrines of Rome, but the doctrines of Luther.”—Wylie, b. 13, ch. 9. Henceforth he gave himself with entire devotion to the cause of the gospel. GC 215.3"
Both passages highlight that not only the humble and poor, but also those of noble birth and high status, can be called to faith. The EGW passage provides a specific example of this principle.
"Today God is seeking for souls among the high as well as the lowly. There are many like Cornelius, men whom the Lord desires to connect with His work in the world. Their sympathies are with the Lord's people, but the ties that bind them to the world hold them firmly. It requires moral courage for them to take their position for Christ. Special efforts should be made for these souls, who are in so great danger, because of their responsibilities and associations. AA 139.4"
Both passages discuss God's calling of people from various social strata, including those in positions of power or influence. However, the connection is not a direct quote or explicit allusion, but rather a thematic similarity. The EGW passage uses Cornelius as an example, while 1 Corinthians 1:26 makes a general statement about God's calling.
"The disciples had been much disappointed that Jesus had not tried to secure the co-operation of the leaders in Israel. They felt that it was a mistake not to strengthen His cause by securing the support of these influential men. If He had repulsed Judas, they would, in their own minds, have questioned the wisdom of their Master. The after history of Judas would show them the danger of allowing any worldly consideration to have weight in deciding the fitness of men for the work of God. The co-operation of such men as the disciples were anxious to secure would have betrayed the work into the hands of its worst enemies. DA 294.2"
Both passages address the idea that God's chosen people are not necessarily the wealthy or powerful. The EGW passage speaks to the disciples' desire for influential allies, while 1 Corinthians 1:26 states that not many wise, mighty, or noble are called. The connection is thematic, but not a direct quote or allusion.
1 Corinthians 1:26-27
"For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;"
"The first pupils of Jesus were chosen from the ranks of the common people. They were humble, unlettered men, these fishers of Galilee; men unschooled in the learning and customs of the rabbis, but trained by the stern discipline of toil and hardship. They were men of native ability and of teachable spirit; men who could be instructed and molded for the Saviour's work. In the common walks of life there is many a toiler patiently treading the round of his daily tasks, unconscious of latent powers that, roused to action, would place him among the world's great leaders. Such were the men who were called by the Saviour to be His colaborers. And they had the advantage of three years’ training by the greatest educator this world has ever known. Ed 85.2"
EGW's description of Jesus choosing common, unlearned people as disciples echoes the sentiment in 1 Corinthians 1:26-27, where God chooses the foolish and weak to confound the wise and mighty. The connection is thematic, focusing on the type of people chosen.
1 Corinthians 1:26-29
"For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence."
"In giving light to His people anciently, God did not work exclusively through any one class. Daniel was a prince of Judah. Isaiah also was of the royal line. David was a shepherd boy, Amos a herdsman, Zechariah a captive from Babylon, Elisha a tiller of the soil. The Lord raised up as His representatives prophets and princes, the noble and the lowly, and taught them the truths to be given to the world. MH 148.1"
Both passages highlight God's use of individuals from diverse backgrounds and social strata to accomplish His purposes. The EGW passage provides specific examples from the Old Testament, while 1 Corinthians 1:26-29 presents a general principle. The connection is strong and relevant.
"A life devoted to God should not be a life of ignorance. Many speak against education because Jesus chose uneducated fishermen to preach the gospel. They assert that He showed preference for the uneducated. But there were many learned and honorable men who believed the teaching of Christ. Had these fearlessly obeyed the convictions of their consciences, they would have followed Him. Their abilities would have been accepted and employed in the service of Christ, had they offered them. But they had not moral power, in face of the frowning priests and jealous rulers, to confess Christ and venture their reputation in connection with the humble Galilean. CT 511.3"
Both passages discuss God's choice of the less conventionally qualified. EGW expands on the reasons why some educated people did not follow Christ, while Paul discusses God's choice of the foolish to confound the wise.
"Like the first heralds of the gospel, Luther sprang from the ranks of poverty. His early years were spent in the humble home of a German peasant. By daily toil as a miner his father earned the means for his education. He intended him for a lawyer; but God purposed to make him a builder in the great temple that was rising so slowly through the centuries. Hardship, privation, and severe discipline were the school in which Infinite Wisdom prepared Luther for the important mission of his life. GC 120.2"
Both passages highlight God's choice of individuals from humble backgrounds to accomplish great things. 1 Corinthians 1:26-29 speaks generally, while the EGW passage applies this principle to Luther's life. The connection is a clear thematic parallel.
1 Corinthians 1:27
"But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;"
"“The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are.” 1 Corinthians 1:18, 19, 27, 28 . Many of the greatest scholars and statesmen, the world's most eminent men, will in these last days turn from the light because the world by wisdom knows not God. Yet God's servants are to improve every opportunity to communicate the truth to these men. Some will acknowledge their ignorance of the things of God and will take their place as humble learners at the feet of Jesus, the Master Teacher. AA 241.3"
The EGW passage directly quotes 1 Corinthians 1:27.
"Jesus chose unlearned fishermen because they had not been schooled in the traditions and erroneous customs of their time. They were men of native ability, and they were humble and teachable,—men whom He could educate for His work. In the common walks of life there is many a man patiently treading the round of daily toil, unconscious that he possesses powers which, if called into action, would raise him to an equality with the world's most honored men. The touch of a skillful hand is needed to arouse those dormant faculties. It was such men that Jesus called to be His colaborers; and He gave them the advantage of association with Himself. Never had the world's great men such a teacher. When the disciples came forth from the Saviour's training, they were no longer ignorant and uncultured. They had become like Him in mind and character, and men took knowledge of them that they had been with Jesus. DA 250.1"
Both passages highlight God's choice of the seemingly unqualified to accomplish His purposes. EGW expands on the qualities of these individuals and the transformative power of Christ's training, but the core idea aligns with 1 Corinthians 1:27.
"If those to whom God has entrusted great talents of intellect put these gifts to a selfish use, they will be left, after a period of trial, to follow their own way. God will take men who do not appear to be so richly endowed, who have not large self-confidence, and He will make the weak strong, because they trust in Him to do for them that which they cannot do for themselves. God will accept the wholehearted service, and will Himself make up the deficiencies. MH 150.3"
Both passages emphasize God's preference for using those who are seemingly weak or lacking in worldly talents, empowering them to accomplish His purposes. The EGW passage expands on this theme by contrasting it with those who misuse their talents. The connection is clear and significant.
"Chapter 2—The Training of the Twelve For the carrying on of His work, Christ did not choose the learning or eloquence of the Jewish Sanhedrin or the power of Rome. Passing by the self-righteous Jewish teachers, the Master Worker chose humble, unlearned men to proclaim the truths that were to move the world. These men He purposed to train and educate as the leaders of His church. They in turn were to educate others and send them out with the gospel message. That they might have success in their work they were to be given the power of the Holy Spirit. Not by human might or human wisdom was the gospel to be proclaimed, but by the power of God. AA 17"
Both passages highlight God's choice of the seemingly unqualified to carry out His work, contrasting with worldly standards of wisdom and power.
"Chapter 54—To the Teachers in Our Schools My Dear Brethren and Sisters, The Lord will work in behalf of all who will walk humbly with Him. He has placed you in a position of trust. Walk carefully before Him. God's hand is on the wheel. He will guide the ship past the rocks into the haven. He will take the weak things of this world to confound the things that are mighty. 7T 267"
The EGW passage directly alludes to 1 Corinthians 1:27 by stating 'He will take the weak things of this world to confound the things that are mighty.' This is a clear reference to the biblical principle of God using the weak to shame the strong.
"Chapter 18—The Education Most Essential For Gospel Workers There are Christian workers who have not received a collegiate education because it was impossible for them to secure this advantage; but God has given evidence that he has chosen them. He has ordained them to go forth and labor in his vineyard. He has made them effectual co-workers with himself. They have a teachable spirit; they feel their dependence upon God, and the Holy Spirit is with them to help their infirmities. It will quicken and energize the mind, direct their thoughts, and aid in the presentation of truth. When the laborer stands before the people to hold forth the words of life, there is heard in his voice the echo of the voice of Christ. CE 141"
Both passages highlight God's choice of those who may not have worldly advantages but are effective in His service due to their teachable spirit and the Holy Spirit's guidance.
"The Education Most Essential for Gospel Workers There are Christian workers who have not received a collegiate education because it was impossible for them to secure this advantage, but God has given evidence that He has chosen them and ordained them to go forth and labor in His vineyard. He has made them effectual co-workers with Himself. They have a teachable spirit; they feel their dependence upon God; and the Holy Spirit is with them to help their infirmities. It quickens and energizes the mind, directs the thoughts, and aids in the presentation of truth. CT 509"
Both passages highlight God's choice of those who may not be conventionally qualified (foolish, weak, uneducated) to accomplish His purposes. The EGW passage speaks of Christian workers without collegiate education, while 1 Corinthians speaks of God choosing the foolish and weak.
Our ministers in responsible places are men whom God has accepted. No matter what their origin, no matter what their former position, whether they followed the plow, worked at the carpenter's trade, or enjoyed the discipline of a college; if God has accepted them, let every man beware of casting the slightest reflection upon them. Never speak disparagingly of any man, for he may be great in the sight of the Lord, while those who feel great may be lightly esteemed of God because of the perversity of their hearts. Our only safety is to lie low at the foot of the cross, be little in our own eyes, and trust in God; for He alone has power to make us great. 4T 607.4 Our ministers are in danger of taking credit to themselves in the work which they do. They think God is favoring them, and they become independent and self-sufficient; then the Lord gives them up to the buffetings of Satan. In order to do God's work with acceptance, we must have the spirit of meekness, of lowliness of mind, each …
Both passages emphasize God's choice of the humble and seemingly unqualified for significant roles. While not a direct quote, the thematic resonance is clear and meaningful.
"The teacher who is severe, critical, overbearing, heedless of others’ feelings, must expect the same spirit to be manifested toward himself. He who wishes to preserve his own dignity and self-respect, must be careful not to wound needlessly the self-respect of others. This rule should be sacredly observed toward the dullest, the youngest, the most blundering scholars. What God intends to do with those apparently uninteresting youth, you do not know. He has, in the past, accepted persons no more promising or attractive, to do a great work for him. His Spirit moving upon the heart has aroused every faculty to vigorous action. The Lord saw in those rough, unhewn stones, precious material, that would stand the test of storm and heat and pressure. God seeth not as man sees. He judges not from appearances, but he searches the heart, and judges righteously. CE 41.1"
Both passages emphasize God's ability to use seemingly unlikely or unpromising individuals for great purposes. EGW applies this to students, while 1 Corinthians speaks more broadly about God's choice of the foolish and weak.
"God can and will use those who have not had a thorough education in the schools of men. A doubt of His power to do this is manifest unbelief; it is limiting the omnipotent power of the One with whom nothing is impossible. Oh, for less of this uncalled-for, distrustful caution! It leaves so many forces of the church unused; it closes up the way so that the Holy Spirit cannot use men; it keeps in idleness those who are willing and anxious to labor in Christ's lines; it discourages from entering the work many who would become efficient laborers together with God if they were given a fair chance. 9T 259.2"
The EGW passage discusses God's ability to use those without formal education, which aligns with the theme of 1 Corinthians 1:27, where God chooses the 'foolish' and 'weak' to confound the wise and mighty. Both passages highlight God's unconventional choices in empowering individuals.
The best educated in the sciences are not always the most effective instruments for God's use. There are many who find themselves laid aside, and those who have had fewer advantages of obtaining knowledge of books, taking their places, because the latter have a knowledge of practical things that is essential to the uses of every-day life; while those who consider themselves learned, often cease to be learners, are self-sufficient, and above being taught, even by Jesus, who was the greatest teacher the world ever knew. Those who have grown and expanded, whose reasoning faculties have been improved by deep searching of the Scriptures, that they may know the will of God, will come into positions of usefulness; for the word of God has had an entrance into their life and character. It must do its peculiar work, even to the piercing asunder of the joints and marrow, and discerning the thoughts and intents of the heart. God's word is to become the nourishment by which the Christian must grow …
Both passages discuss God's choice of the less conventionally qualified to accomplish His purposes. EGW elaborates on this theme, contrasting those with formal education who may become self-sufficient with those who are humble and receptive to God's word, aligning with the principle in 1 Corinthians 1:27.
"God was still preparing workers to extend His cause. In one of the schools of Paris was a thoughtful, quiet youth, already giving evidence of a powerful and penetrating mind, and no less marked for the blamelessness of his life than for intellectual ardor and religious devotion. His genius and application soon made him the pride of the college, and it was confidently anticipated that John Calvin would become one of the ablest and most honored defenders of the church. But a ray of divine light penetrated even within the walls of scholasticism and superstition by which Calvin was enclosed. He heard of the new doctrines with a shudder, nothing doubting that the heretics deserved the fire to which they were given. Yet all unwittingly he was brought face to face with the heresy and forced to test the power of Romish theology to combat the Protestant teaching. GC 219.3"
Both passages illustrate God using unexpected individuals or circumstances to advance His purposes. In 1 Corinthians, it's the 'foolish' and 'weak,' while in the EGW passage, it's Calvin, initially a defender of the church, being exposed to Protestant teachings.
"Those whom God employs as His instruments may be regarded by some as inefficient; but if they can pray, if in simplicity they can talk the truth because they love it, they may reach the people through the Holy Spirit's power. As they present the truth in simplicity, reading from the word or recalling incidents of experience, the Holy Spirit makes an impression on mind and character. The will becomes subordinate to the will of God; the truth heretofore not understood comes to the heart with living conviction and becomes a spiritual reality. 6T 444.3 Chapter 56—Help for Mission Fields There is a burden upon my soul in regard to the destitute mission fields. There is aggressive work to be done in the missions near us; and there is great need of funds for advancing the work in foreign fields. Our foreign missions are languishing. The missionaries are not sustained as God requires. For want of funds, workers are not able to enter new fields. 6T 445"
Both passages highlight God's use of seemingly inadequate or 'foolish' individuals to accomplish His purposes. EGW speaks of 'inefficient' instruments who can reach people through the Holy Spirit, while 1 Corinthians 1:27 speaks of God choosing the 'foolish things' to confound the wise.
"With the people of that age the value of things was estimated by outward show. As religion had declined in power, it had increased in pomp. The educators of the time sought to command respect by display and ostentation. To all this the life of Jesus presented a marked contrast. His life demonstrated the worthlessness of those things that men regarded as life's great essentials. The schools of His time, with their magnifying of things small and their belittling of things great, He did not seek. His education was gained from Heaven- appointed sources, from useful work, from the study of the Scriptures, from nature, and from the experiences of life— God's lesson books, full of instruction to all who bring to them the willing hand, the seeing eye, and the understanding heart. MH 400.1"
The EGW passage contrasts the outward show of the religious leaders with Jesus's simple life and education, which aligns with the theme of 1 Corinthians 1:27 where God chooses the foolish things of the world to confound the wise. Both passages highlight a rejection of worldly values in favor of God's wisdom.
"The contrast between the disciples of the gospel and the upholders of popish superstition was no less manifest in the ranks of scholars than among the common people. “Opposed to the old champions of the hierarchy, who had neglected the study of languages and the cultivation of literature, ... were generous-minded youth, devoted to study, investigating Scripture, and familiarizing themselves with the masterpieces of antiquity. Possessing an active mind, an elevated soul, and intrepid heart, these young men soon acquired such knowledge that for a long period none could compete with them.... Accordingly, when these youthful defenders of the Reformation met the Romish doctors in any assembly, they attacked them with such ease and confidence that these ignorant men hesitated, became embarrassed, and fell into a contempt merited in the eyes of all.”— Ibid., b. 9, ch. 11. GC 195.3"
Both passages illustrate how those considered less knowledgeable or powerful can confound the wise and mighty through God's power. The EGW quote describes young, educated reformers challenging the ignorant hierarchy, while 1 Corinthians 1:27 states God's choice of the foolish to confound the wise.
"Chapter 18—An American Reformer An upright, honest-hearted farmer, who had been led to doubt the divine authority of the Scriptures, yet who sincerely desired to know the truth, was the man specially chosen of God to lead out in the proclamation of Christ's second coming. Like many other reformers, William Miller had in early life battled with poverty and had thus learned the great lessons of energy and self-denial. The members of the family from which he sprang were characterized by an independent, liberty-loving spirit, by capability of endurance, and ardent patriotism— traits which were also prominent in his character. His father was a captain in the army of the Revolution, and to the sacrifices which he made in the struggles and sufferings of that stormy period may be traced the straitened circumstances of Miller's early life. GC 317"
Both passages highlight God's choice of seemingly ordinary individuals to accomplish extraordinary tasks. 1 Corinthians 1:27 speaks of God choosing the foolish and weak, while EGW describes William Miller, a farmer, being chosen to proclaim the Second Coming.
"About the same time he began to publish a small sheet entitled, The Present Truth . The office of publication was at Middletown, eight miles from Rocky Hill, and he often walked this distance and back again, although he was then lame. When he brought the first number from the printing office, we all bowed around it, asking the Lord, with humble hearts and many tears, to let His blessing rest upon the feeble efforts of His servant. He then directed the papers to all he thought would read them, and carried them to the post office in a carpetbag. Every number was taken from Middletown to Rocky Hill, and always before preparing them for the post office, we spread them before the Lord, and with earnest prayers mingled with tears, entreated that His blessing might attend the silent messengers. Very soon letters came bringing means to publish the paper, and the good news of many souls embracing the truth. 1T 88.1"
The EGW passage describes a humble beginning for a publication, relying on God's blessing. 1 Corinthians 1:27 speaks of God choosing the weak things of the world. The connection lies in the idea that God often uses humble means to accomplish great things. The publication's small size and the publisher's lameness align with the theme of weakness being used by God.
"It was humiliating to Pharaoh to turn away from the magicians and wise men of his kingdom to consult an alien and a slave, but he was ready to accept the lowliest service if his troubled mind might find relief. Joseph was immediately sent for; he put off his prison attire, and shaved himself, for his hair had grown long during the period of his disgrace and confinement. He was then conducted to the presence of the king. PP 220.1"
Both passages illustrate the theme of God using the unlikely (Joseph, a prisoner; the foolish things of the world) to confound the wise and mighty. The connection is thematic, but present.
1 Corinthians 1:30
"But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:"
"New virtues are revealed in his character as he denies self and lifts the cross, following where Christ leads the way. He loves the Lord Jesus with his whole heart, and Christ becomes his wisdom, his righteousness, his sanctification, and his redemption. 9T 151.3"
The EGW passage directly lists 'wisdom, righteousness, sanctification, and redemption' as being found in Christ, mirroring the language of 1 Corinthians 1:30 almost exactly.
"***** Perils of Worldly-Wise Teachers All the treasures of heaven were committed to Jesus Christ, that He might impart these precious gifts to the diligent, persevering seeker. He “is made unto us wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1:30 . But even the prayers of many are so formal that they carry with them no influence for good. They are not a savor of life. CT 371"
Ellen White directly references 1 Corinthians 1:30 in this passage.
Chapter 9—The Pearl This chapter is based on Matthew 13:45, 46 . The blessings of redeeming love our Saviour compared to a precious pearl. He illustrated His lesson by the parable of the merchantman seeking goodly pearls “who, when he had found one pearl of great price, went and sold all that he had, and bought it.” Christ Himself is the pearl of great price. In Him is gathered all the glory of the Father, the fullness of the Godhead. He is the brightness of the Father's glory and the express image of His person. The glory of the attributes of God is expressed in His character. Every page of the Holy Scriptures shines with His light. The righteousness of Christ, as a pure, white pearl, has no defect, no stain. No work of man can improve the great and precious gift of God. It is without a flaw. In Christ are “hid all the treasures of wisdom and knowledge.” Colossians 2:3 . He is “made unto us wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1:30 . All that c…
Ellen White directly references 1 Corinthians 1:30 in this passage.
"great authors. He says: “Come unto Me.... Learn of Me; ... and ye shall find rest unto your souls.” Matthew 11:28, 29 . Christ has promised, and in learning lessons of Him we shall find rest. All the treasures of heaven were committed to Him that He might give these gifts to the diligent, persevering seeker. He is of God made unto us “wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1:30 . 6T 159.3"
Ellen White directly references 1 Corinthians 1:30 in this passage.
"according to His riches in glory by Christ Jesus.” 1 Corinthians 1:30 ; Jeremiah 9:23, 24 ; Ephesians 1:7 ; Philippians 4:19 . 6T 257.2"
Ellen White directly references 1 Corinthians 1:30 in this passage.
"These words are full of instruction, and strike the keynote of victory. The apostle presents before the believers the ladder of Christian progress, every step of which represents advancement in the knowledge of God, and in the climbing of which there is to be no standstill. Faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity are the rounds of the ladder. We are saved by climbing round after round, mounting step after step, to the height of Christ's ideal for us. Thus He is made unto us wisdom, and righteousness, and sanctification, and redemption. AA 530.1"
EGW directly connects the 'ladder of Christian progress' to the idea of Christ being made unto us wisdom, righteousness, sanctification, and redemption. This echoes the sentiment in 1 Corinthians 1:30, where Christ is explicitly stated to be these things. The connection is strong and meaningful.
But the teacher of sacred truth can impart only that which he himself knows by experience. “The sower sowed his seed.” Christ taught the truth because He was the truth. His own thought, His character, His life- experience, were embodied in His teaching. So with His servants: those who would teach the word are to make it their own by a personal experience. They must know what it is to have Christ made unto them wisdom and righteousness and sanctification and redemption. In presenting the word of God to others, they are not to make it a suppose-so or a may-be. They should declare with the apostle Peter, “We have not followed cunningly devised fables when we made known unto you the power and coming of our Lord Jesus Christ, but were eye- witnesses of His majesty.” 2 Peter 1:16 . Every minister of Christ and every teacher should be able to say with the beloved John, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Fathe…
EGW directly references the concept of Christ being made unto us wisdom, righteousness, sanctification, and redemption, which is the core message of 1 Corinthians 1:30.
1 Corinthians 1:31
"That, according as it is written, He that glorieth, let him glory in the Lord."
"Many do not appreciate this knowledge, but in obtaining an education they seek for that which will be regarded by their fellow men as wonderful knowledge. Teachers, let your boasting be in God, not in science, not in foreign languages or in anything else that is merely human. Let it be your highest ambition to practice Christianity in your lives. CT 230.2"
EGW directly alludes to the concept of glorifying in the Lord rather than in human achievements, echoing the sentiment of 1 Corinthians 1:31.
"So we have nothing in ourselves of which to boast. We have no ground for self-exaltation. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us. SC 63.1"
Both passages emphasize that any glory or boasting should be directed towards the Lord, not towards oneself. EGW's statement aligns with the principle of glorifying God rather than oneself.
"forgiven; yet well he knew that for the weakness of character which had caused his fall only the grace of Christ could avail. He found in himself nothing in which to glory. COL 160.1"
Both passages emphasize that humans should not glory in themselves, but rather in the Lord. EGW's statement about finding nothing in oneself to glory in aligns with the principle of 1 Corinthians 1:31.
There can be no self-exaltation, no boastful claim to freedom from sin, on the part of those who walk in the shadow of Calvary's cross. They feel that it was their sin which caused the agony that broke the heart of the Son of God, and this thought will lead them to self-abasement. Those who live nearest to Jesus discern most clearly the frailty and sinfulness of humanity, and their only hope is in the merit of a crucified and risen Saviour. GC 471.2 The sanctification now gaining prominence in the religious world carries with it a spirit of self-exaltation and a disregard for the law of God that mark it as foreign to the religion of the Bible. Its advocates teach that sanctification is an instantaneous work, by which, through faith alone, they attain to perfect holiness. “Only believe,” say they, “and the blessing is yours.” No further effort on the part of the receiver is supposed to be required. At the same time they deny the authority of the law of God, urging that they are released…
This verse emphasizes that boasting should be in the Lord, which contrasts with the self-exaltation mentioned in the passage.