EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Corinthians 10:4
"And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ."
Page 435. A threefold message.— Revelation 14:6, 7 foretells the proclamation of the first angel's message. Then the prophet continues: “There followed another angel, saying, Babylon is fallen, is fallen.... and the third angel followed them.” The word here rendered “followed” means “to go along with,” “to follow one,” “go with him.” See Henry George Liddell and Robert Scott, Greek English Lexicon (Oxford: Clarendon Press, 1940), Vol. 1, p. 52. It also means “to accompany.” see George Abbott-Smith, A Manual Greek Lexicon of the New Testament (Edinburgh: T. and T. Clark, 1950), page 17. It is the same word that is used in Mark 5:24 , “Jesus went with him; and much people followed Him, and thronged Him.” It is also used of the redeemed one hundred and forty-four thousand, Revelation 14:4 , where it is said, “these are they which follow the Lamb whithersoever He goeth.” In both these places it is evident that the idea intended to be conveyed is that of “going together,” “in company with.”…
Ellen White directly references 1 Corinthians 10:4 in this passage.
"It was Christ, by the power of His word, that caused the refreshing stream to flow for Israel. “They drank of that spiritual Rock that followed them: and that Rock was Christ.” 1 Corinthians 10:4 . He was the source of all temporal as well as spiritual blessings. Christ, the true Rock, was with them in all their wanderings. “They thirsted not when He led them through the deserts: He caused the waters to flow out of the rock for them; He clave the rock also, and the waters gushed out.” “They ran in the dry places like a river.” Isaiah 48:21 ; Psalm 105:41 . PP 411.2"
Ellen White directly references 1 Corinthians 10:4 in this passage.
"Chapter 37—The Smitten Rock This chapter is based on Numbers 20:1-13 . From the smitten rock in Horeb first flowed the living stream that refreshed Israel in the desert. During all their wanderings, wherever the need existed, they were supplied with water by a miracle of God's mercy. The water did not, however, continue to flow from Horeb. Wherever in their journeyings they wanted water, there from the clefts of the rock it gushed out beside their encampment. PP 411"
EGW connects the physical rock that provided water in the desert (Numbers 20) with the spiritual rock that is Christ (1 Corinthians 10:4). This is a valid thematic parallel, as both represent a source of life and sustenance.
1 Corinthians 10:5
"But with many of them God was not well pleased: for they were overthrown in the wilderness."
“But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” Has God changed from a God of order? No; He is the same in the present dispensation as in the former. Paul says: “God is not the author of confusion, but of peace.” He is as partic…
The EGW passage directly quotes 1 Corinthians 10:5, making it an explicit allusion.
"Here Miriam died and was buried. From that scene of rejoicing on the shores of the Red Sea, when Israel went forth with song and dance to celebrate Jehovah's triumph, to the wilderness grave which ended a lifelong wandering—such had been the fate of millions who with high hopes had come forth from Egypt. Sin had dashed from their lips the cup of blessing. Would the next generation learn the lesson? PP 410.2"
The EGW passage reflects on the fate of the Israelites who died in the wilderness due to their sin. This directly parallels 1 Corinthians 10:5, which states that God was not pleased with many of them and they were overthrown in the wilderness.
1 Corinthians 10:6
"Now these things were our examples, to the intent we should not lust after evil things, as they also lusted."
"“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.... Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” 1T 284.1"
The EGW passage directly quotes 1 Corinthians 10:6.
"“These things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11 . MH 438.1"
EGW directly quotes 1 Corinthians 10:11, which is related to 1 Corinthians 10:6. The core idea of learning from past examples is present in both.
"The travels of the children of Israel are faithfully described; the deliverance which the Lord wrought for them, their perfect organization and special order, their sin in murmuring against Moses and thus against God, their transgressions, their rebellions, their punishments, their carcasses strewn in the wilderness because of their unwillingness to submit to God's wise arrangements—this faithful picture is hung up before us as a warning lest we follow their example of disobedience and fall like them. 1T 652.2"
The EGW passage explicitly refers to the Israelites' journey and uses it as a warning, directly echoing the sentiment in 1 Corinthians 10:6 that their experiences serve as examples for us.
"How frequently ancient Israel rebelled, and how often they were visited with judgments, and thousands slain, because they would not heed the commands of God who had chosen them! The Israel of God in these last days are in constant danger of mingling with the world and losing all signs of being the chosen people of God. Read again Titus 2:13-15 . We are here brought down to the last days, when God is purifying unto Himself a peculiar people. Shall we provoke Him as did ancient Israel? Shall we bring His wrath upon us by departing from Him and mingling with the world, and following the abominations of the nations around us? 1T 283.3"
EGW uses the example of ancient Israel's rebellion and judgments as a warning to the 'Israel of God' in the last days. This aligns with 1 Corinthians 10:6, which explicitly states that the experiences of the Israelites serve as examples to prevent believers from lusting after evil things.
"The experiences of Israel were recorded for our instruction. “All these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11 . With us, as with Israel of old, success in education depends on fidelity in carrying out the Creator's plan. Adherence to the principles of God's word will bring as great blessings to us as it would have brought to the Hebrew people. Ed 50.4"
The EGW passage directly quotes 1 Corinthians 10:11 and connects it to the experiences of Israel being recorded for instruction. It then draws a parallel between Israel's success depending on fidelity to God's plan and our own.
"Study the experiences of Joseph and of Moses, of Daniel and of David. Compare the early history of David with the history of Solomon, and consider the results. Ed 151.5"
Both passages encourage learning from the experiences of biblical figures. While 1 Corinthians 10:6 speaks more broadly about avoiding lust, the underlying principle of using past examples as lessons is present in both.
"I was pointed back to ancient Israel. But two of the adults of the vast army that left Egypt entered the land of Canaan. Their dead bodies were strewn in the wilderness because of their transgressions. Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people. Many idols are worshiped, even by professed Sabbathkeepers. God especially charged His ancient people to guard against idolatry, for if they should be led away from serving the living God, His curse would rest upon them, while if they would love Him with all their heart, with all their soul, and with all their might, He would abundantly bless them in basket and in store, and would remove sickness from the midst of them. 1T 609.1"
Both passages use the example of the Israelites to warn against repeating their mistakes.
1 Corinthians 10:7
"Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play."
"“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.... Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” 1T 284.1"
The EGW passage directly quotes 1 Corinthians 10:7.
"I was pointed back to ancient Israel. But two of the adults of the vast army that left Egypt entered the land of Canaan. Their dead bodies were strewn in the wilderness because of their transgressions. Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people. Many idols are worshiped, even by professed Sabbathkeepers. God especially charged His ancient people to guard against idolatry, for if they should be led away from serving the living God, His curse would rest upon them, while if they would love Him with all their heart, with all their soul, and with all their might, He would abundantly bless them in basket and in store, and would remove sickness from the midst of them. 1T 609.1"
Both passages address the issue of idolatry and warn against it, drawing a parallel between the Israelites of the Old Testament and the audience being addressed.
1 Corinthians 10:9
"Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents."
"“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.... Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” 1T 284.1"
The EGW passage directly quotes 1 Corinthians 10:9.
1 Corinthians 10:10
"Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer."
"“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.... Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” 1T 284.1"
The EGW passage directly quotes 1 Corinthians 10:10.
I saw that many who profess to believe the truth for these last days think it strange that the children of Israel murmured as they journeyed; that after the wonderful dealings of God with them, they should be so ungrateful as to forget what He had done for them. Said the angel: “Ye have done worse than they.” I saw that God has given His servants the truth so clear, so plain, that it cannot be resisted. Wherever they go, they have certain victory. Their enemies cannot get round the convincing truth. Light has been shed so clear that the servants of God can stand up anywhere and let truth, clear and connected, bear away the victory. This great blessing has not been prized, or even realized. If any trial arises, some begin to look back and think they have a hard time. Some of the professed servants of God do not know what purifying trials are. They sometimes make trials for themselves, imagine trials, and are so easily discouraged, so easily hurt, self-dignity is so quick to feel, that t…
Both passages address the sin of murmuring, specifically referencing the Israelites' murmuring in the wilderness. EGW directly mentions the Israelites' murmuring and connects it to the behavior of believers in her time, drawing a parallel and warning against the same sin.
"Some have felt tempted to take themselves from the work, to labor with their hands. I saw that if the hand of God should be taken from them, and they be left subject to disease and death, then they would know what trouble is. It is a fearful thing to murmur against God. They do not bear in mind that the way which they are traveling is a rugged, self-denying, self-crucifying way, and they must not expect everything to move on as smoothly as though they were traveling in the broad road. 1T 129.2"
The EGW passage speaks against murmuring against God, and directly connects it to the difficulties of the Christian journey. This aligns with 1 Corinthians 10:10, which warns against murmuring as the Israelites did, leading to their destruction.
1 Corinthians 10:11
"Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come."
"***** Chapter 92—Political Sentiments At Rochester, New York, December 25, 1865, I was shown many things concerning the people of God in connection with His work for these last days. I saw that many professed Sabbathkeepers will come short of everlasting life. They fail to take warning from the course pursued by the children of Israel and fall into some of their evil ways. If they continue in these sins they will fall like the Israelites and never enter the heavenly Canaan. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1T 533"
EGW directly quotes 1 Corinthians 10:11 to support her point about learning from the Israelites' mistakes. This is a clear and direct allusion.
"Despisers of Reproof The apostle Paul plainly states that the experience of the Israelites in their travels has been recorded for the benefit of those living in this age of the world, those upon whom the ends of the world are come. We do not consider that our dangers are any less than those of the Hebrews, but greater. There will be temptations to jealousies and murmurings, and there will be outspoken rebellion, as are recorded of ancient Israel. There will ever be a spirit to rise up against the reproof of sins and wrongs. But shall the voice of reproof be hushed because of this? If so, we shall be in no better situation than are the various denominations in our land who are afraid to touch the errors and prevailing sins of the people. 3T 358"
EGW explicitly references 1 Corinthians 10:11 and its relevance to her audience.
“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:11, 12 . Satan well knows the material with which he has to deal in the human heart. He knows— for he has studied with fiendish intensity for thousands of years—the points most easily assailed in every character; and through successive generations he has wrought to overthrow the strongest men, princes in Israel, by the same temptations that were so successful at Baalpeor. All along through the ages there are strewn wrecks of character that have been stranded upon the rocks of sensual indulgence. As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land. He lays his snares for every soul. It is not the ignorant and uncultured merely t…
EGW directly quotes 1 Corinthians 10:11.
"A Lesson for Our Time In the case of Korah, Dathan, and Abiram we have a lesson of warning lest we follow their example. “Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 3T 353"
EGW directly quotes 1 Corinthians 10:11.
"“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.... Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” 1T 284.1"
The EGW passage directly quotes 1 Corinthians 10:11.
"“These things ...are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11 . The warning comes sounding down along the line to our time: 8T 115"
The EGW passage directly quotes 1 Corinthians 10:11, making it a clear explicit allusion.
Chapter 14—“In the Spirit and Power of Elias” Through the long centuries that have passed since Elijah's time, the record of his lifework has brought inspiration and courage to those who have been called to stand for the right in the midst of apostasy. And for us, “upon whom the ends of the world are come” ( 1 Corinthians 10:11 ), it has special significance. History is being repeated. The world today has its Ahabs and its Jezebels. The present age is one of idolatry, as verily as was that in which Elijah lived. No outward shrine may be visible; there may be no image for the eye to rest upon; yet thousands are following after the gods of this world—after riches, fame, pleasure, and the pleasing fables that permit man to follow the inclinations of the unregenerate heart. Multitudes have a wrong conception of God and His attributes, and are as truly serving a false god as were the worshipers of Baal. Many even of those who claim to be Christians have allied themselves with influences tha…
EGW directly quotes 1 Corinthians 10:11 to emphasize the relevance of past events to her present time.
"The experiences of Israel were recorded for our instruction. “All these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11 . With us, as with Israel of old, success in education depends on fidelity in carrying out the Creator's plan. Adherence to the principles of God's word will bring as great blessings to us as it would have brought to the Hebrew people. Ed 50.4"
Ellen White directly references 1 Corinthians 10:11 in this passage.
"“These things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11 . MH 438.1"
Ellen White directly references 1 Corinthians 10:11 in this passage.
"“These things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.” 1 Corinthians 10:11 , A. R. V. 8T 285.1"
Ellen White directly references 1 Corinthians 10:11 in this passage.
"These things “are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11 . How often we misinterpret God's blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do. His gifts are used to increase our self- satisfaction, and to harden our hearts in unbelief and sin. DA 106.3"
Ellen White directly references 1 Corinthians 10:11 in this passage.
"The murmurings of ancient Israel and their rebellious discontent, as well as the mighty miracles wrought in their favor and the punishment of their idolatry and ingratitude, are recorded for our benefit. The example of ancient Israel is given as a warning to the people of God, that they may avoid unbelief and escape His wrath. If the iniquities of the Hebrews had been omitted from the Sacred Record, and only their virtues recounted, their history would fail to teach us the lesson that it does. 4T 11.1"
Both passages explicitly state that the experiences of the Israelites were recorded as examples and warnings for future generations. The EGW passage directly echoes the sentiment and purpose outlined in 1 Corinthians 10:11.
"The murmurings of the Israelites and the visitations of God's judgments because of their sins are recorded as a warning to after-generations. And their devotion, their zeal and liberality, are an example worthy of imitation. All who love the worship of God and prize the blessing of His sacred presence will manifest the same spirit of sacrifice in preparing a house where He may meet with them. They will desire to bring to the Lord an offering of the very best that they possess. A house built for God should not be left in debt, for He is thereby dishonored. An amount sufficient to accomplish the work should be freely given, that the workmen may be able to say, as did the builders of the tabernacle, “Bring no more offerings.” PP 344.5"
The EGW passage directly applies the principle of learning from the Israelites' experiences, both positive and negative, as a warning and example, which is the core message of 1 Corinthians 10:11.
"The history of the wilderness life of Israel was chronicled for the benefit of the Israel of God to the close of time. The record of God's dealings with the wanderers of the desert in all their marchings to and fro, in their exposure to hunger, thirst, and weariness, and in the striking manifestations of His power for their relief, is fraught with warning and instruction for His people in all ages. The varied experience of the Hebrews was a school of preparation for their promised home in Canaan. God would have His people in these days review with a humble heart and teachable spirit the trials through which ancient Israel passed, that they may be instructed in their preparation for the heavenly Canaan. PP 293.1"
Both passages highlight the importance of learning from the experiences of the Israelites in the wilderness as a lesson for believers. The EGW passage echoes the sentiment of 1 Corinthians 10:11, applying it specifically to the wilderness wanderings.
"A blessing or a curse is now before the people of God—a blessing if they come out from the world and are separate, and walk in the path of humble obedience; and a curse if they unite with the idolatrous, who trample upon the high claims of heaven. The sins and iniquities of rebellious Israel are recorded and the picture presented before us as a warning that if we imitate their example of transgression and depart from God we shall fall as surely as did they. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1T 609.2"
EGW directly quotes 1 Corinthians 10:11, applying the lessons from Israel's history to the contemporary church. This is a clear and intentional connection.
"The history of the children of Israel is written for the instruction and admonition of all Christians. When the Israelites were overtaken by dangers and difficulties, and their way seemed hedged up, their faith forsook them, and they murmured against the leader whom God had appointed for them. They blamed him for bringing them into peril, when he had only obeyed the voice of God. 4T 25.3"
Both passages highlight the Israelites' experiences as a lesson for Christians. The EGW passage specifically applies this principle to instances of doubt and murmuring, while 1 Corinthians 10:11 states the general principle of their experiences serving as examples for admonition.
"We must study the warnings and corrections He has given His people in past ages. We do not lack light. We know what works we should avoid and what requirements He has given us to observe; so if we do not seek to know and do that which is right, it is because wrongdoing suits the carnal heart better than rightdoing. 5T 532.3"
The EGW passage directly echoes the principle of learning from past examples found in 1 Corinthians 10:11. The verse speaks of the Old Testament events serving as warnings, and EGW emphasizes studying past warnings and corrections.
Solemn are the lessons of Israel's failure during the years when ruler and people turned from the high purpose they had been called to fulfill. Wherein they were weak, even to the point of failure, the Israel of God today, the representatives of heaven that make up the true church of Christ, must be strong; for upon them devolves the task of finishing the work that has been committed to man, and of ushering in the day of final awards. Yet the same influences that prevailed against Israel in the time when Solomon reigned are to be met with still. The forces of the enemy of all righteousness are strongly entrenched; only by the power of God can the victory be gained. The conflict before us calls for the exercise of a spirit of self-denial, for distrust of self and for dependence on God alone, for the wise use of every opportunity for the saving of souls. The Lord's blessing will attend His church as they advance unitedly, revealing to a world lying in the darkness of error the beauty of …
The EGW passage discusses learning from Israel's failures and applying those lessons to the church today, which aligns with the concept in 1 Corinthians 10:11 that the past serves as an example for those living in the present. The idea of admonition and avoiding past mistakes connects the two passages.
"The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel's message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people. GC 457.2"
The EGW passage uses the history of ancient Israel as an example for the Adventist body, drawing a parallel between their experiences. This aligns with the principle in 1 Corinthians 10:11, which states that the events in the Old Testament serve as examples for those living in the end times. EGW is applying this principle directly to the Adventist experience.
"There is a study of history that is not to be condemned. Sacred history was one of the studies in the schools of the prophets. In the record of His dealings with the nations were traced the footsteps of Jehovah. So today we are to consider the dealings of God with the nations of the earth. We are to see in history the fulfillment of prophecy, to study the workings of Providence in the great reformatory movements, and to understand the progress of events in the marshaling of the nations for the final conflict of the great controversy. CT 379.3"
Both passages suggest that historical events serve as examples or lessons for those living later. Paul states that past events were written for admonition, while EGW argues that studying history helps us understand God's dealings and the fulfillment of prophecy. The connection is thematic and supports the idea of learning from the past.
"Such instruction addressed personally to individual church members through the three-year period of February, 1868, to May, 1871, comprises almost the entire content of Testimonies Nos. 15-20, now embodied in this volume 2. The instruction is pointed and practical, dealing with almost every phase of personal experience and religious interests, from gossip, the indulgence of appetite, and the marriage relationship to misdirected zeal, avariciousness, and fanaticism. 2T 5.3"
Both passages discuss instruction and admonition. The Bible verse speaks of examples from the past serving as warnings, while the EGW passage describes specific instructions given to church members. The connection is thematic, but not a strong or direct allusion.
1 Corinthians 10:12
"Wherefore let him that thinketh he standeth take heed lest he fall."
“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:11, 12 . Satan well knows the material with which he has to deal in the human heart. He knows— for he has studied with fiendish intensity for thousands of years—the points most easily assailed in every character; and through successive generations he has wrought to overthrow the strongest men, princes in Israel, by the same temptations that were so successful at Baalpeor. All along through the ages there are strewn wrecks of character that have been stranded upon the rocks of sensual indulgence. As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land. He lays his snares for every soul. It is not the ignorant and uncultured merely t…
EGW directly quotes 1 Corinthians 10:12.
"them, and they will fall into error, apostasy, and open sin. The mind that is not elevated to the highest standard will in time lose its power to retain that which it had once gained. “Let him that thinketh he standeth take heed lest he fall.” “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 5T 537.2"
EGW directly quotes 1 Corinthians 10:12.
"***** “Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12 . There can be no presumption more fatal than that which leads men to venture upon a course of self-pleasing. In view of this solemn warning from God, should not fathers and mothers take heed? Should they not faithfully point out to the youth the dangers that are constantly arising to lead them away from God? CT 345.2"
EGW directly quotes 1 Corinthians 10:12, making this a clear and explicit allusion.
"“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.... Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” 1T 284.1"
The EGW passage directly quotes 1 Corinthians 10:12.
"Those who accept Christ, and in their first confidence say, I am saved, are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan's devices, and under temptation many, like Peter, fall into the very depths of sin. We are admonished, “Let him that thinketh he standeth, take heed lest he fall.” 1 Corinthians 10:12 . Our only safety is in constant distrust of self, and dependence on Christ. COL 155.2"
Ellen White directly references 1 Corinthians 10:12 in this passage.
"Solomon flattered himself that his wisdom and the power of his example would lead his wives from idolatry to the worship of the true God, and also that the alliances thus formed would draw the nations round about into close touch with Israel. Vain hope! Solomon's mistake in regarding himself as strong enough to resist the influence of heathen associates was fatal. And fatal, too, the deception that led him to hope that notwithstanding a disregard of God's law on his part, others might be led to revere and obey its sacred precepts. PK 54.1"
The EGW passage describes Solomon's overconfidence in his ability to resist the influence of heathen associates. 1 Corinthians 10:12 warns against overconfidence. The connection is direct and strong.
"Those who fail to realize their constant dependence upon God will be overcome by temptation. We may now suppose that our feet stand secure, and that we shall never be moved. We may say with confidence, “I know in whom I have believed; nothing can shake my faith in God and in His word.” But Satan is planning to take advantage of our hereditary and cultivated traits of character, and to blind our eyes to our own necessities and defects. Only through realizing our own weakness and looking steadfastly unto Jesus can we walk securely. DA 382.4"
Both passages warn against overconfidence and the danger of falling into temptation. The EGW passage elaborates on the importance of recognizing one's weakness and relying on Jesus, while 1 Corinthians 10:12 provides a concise warning.
None are in greater danger than he who feels that his mountain standeth sure. It is then that his feet will begin to slide. Temptations will come, one after another, and so imperceptible will be their influence upon the life and character, that, unless kept by divine power, he will be corrupted by the spirit of the world and will fail to carry out the purpose of God. All that man has, God has given him, and he who improves his abilities to God's glory will be an instrument to do good; but we can no more live a religious life without constant prayer and the performance of religious duties than we can have physical strength without partaking of temporal food. We must daily sit down at God's table. We must receive strength from the living Vine, if we are nourished. 4T 560.2 The course which some have pursued, in using worldly policy to accomplish their purposes, is not in harmony with the will of God. They see evils which need correcting, but they do not wish to bring down reproach upon t…
The EGW passage directly echoes the warning against overconfidence found in 1 Corinthians 10:12, elaborating on the dangers of feeling secure and the potential for a fall. The connection is clear and meaningful.
"In the valley of humiliation, where men depend on God to teach them and to guide their every step, there is comparative safety. But the men who stand, as it were, on a lofty pinnacle, and who, because of their position, are supposed to possess great wisdom—these are in gravest peril. Unless such men make God their dependence, they will surely fall. PK 60.1"
The EGW passage echoes the warning in 1 Corinthians 10:12 about overconfidence and the potential for falling. The 'lofty pinnacle' imagery reinforces the idea of a perceived secure position.
"***** Many allow the youth to attend parties of pleasure, thinking that amusement is essential for health and happiness; but what dangers are in this path! The more the desire for pleasure is gratified, the more it is cultivated and the stronger it becomes. The life experience is largely made up of self-gratification in amusement. God bids us beware. “Let him that thinketh he standeth take heed lest he fall.” CT 347.3"
EGW directly quotes 1 Corinthians 10:12, making this a clear and explicit allusion.
"In the advancement of the work of God that which may be said in truth of individuals at one time may not correctly be said of them at another time. The reason of this is that one month they may have stood in innocency, living up to the best light they had, while the month following was none too short for them to be overcome by Satan's devices and, through self-confidence, to fall into grievous sins and become unfitted for the work of God. 3T 471.1"
The EGW passage directly echoes the warning in 1 Corinthians 10:12 about the danger of self-confidence and the possibility of falling from a state of grace. The idea of someone thinking they stand firm but being susceptible to a fall is central to both passages.
"That these elements are in Healdsburg as well as in other places none will deny; and if Satan did not use them, he would use some other influence to the same end. But “woe to that man by whom the offense cometh;” for it were “better for him that a millstone were hanged about his neck, and he were cast into the sea.” God has His means of working. Men cannot always discern them, and by attaching so much importance to their own efforts they not only give the Lord no room to work, but are found working against Him. “Let him that thinketh he standeth take heed lest he fall.” “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 5T 483.1"
The passage directly quotes the warning 'Let him that thinketh he standeth take heed lest he fall' from 1 Corinthians 10:12.
"God intended the history of David's fall to serve as a warning that even those whom He has greatly blessed and favored are not to feel secure and neglect watchfulness and prayer. And thus it has proved to those who in humility have sought to learn the lesson that God designed to teach. From generation to generation thousands have thus been led to realize their own danger from the tempter's power. The fall of David, one so greatly honored by the Lord, has awakened in them distrust of self. They have felt that God alone could keep them by His power through faith. Knowing that in Him was their strength and safety, they have feared to take the first step on Satan's ground. PP 724.1"
The EGW passage directly illustrates the principle of 1 Corinthians 10:12, using David's fall as a cautionary example against complacency and self-reliance. The connection is strong and intentional.
"Not only to the youth, but to those of mature years, and to those who are descending the hill of life and facing the western sun, the life of Solomon is full of warning. We see and hear of unsteadiness in youth, the young wavering between right and wrong, and the current of evil passions proving too strong for them. In those of maturer years, we do not look for this unsteadiness and unfaithfulness; we expect the character to be established, the principles firmly rooted. But this is not always so. When Solomon should have been in character as a sturdy oak, he fell from his steadfastness under the power of temptation. When his strength should have been the firmest, he was found to be the weakest. PK 82.2"
Both passages warn against falling from a state of perceived strength or righteousness. 1 Corinthians 10:12 is a general warning, while the EGW passage uses Solomon's life as an example. The connection is thematic and relevant to the context of the EGW passage.
"I was shown that, notwithstanding you have before you the sad experience and example of others who have become disaffected and have murmured and been faultfinding and jealous of us, you would fail to be warned by their example, and God would test your fidelity and reveal the secrets of your hearts. Your distrust, suspicions, and jealousies would be revealed, and your weaknesses exposed, that you might see them and understand yourselves, if you would. 3T 312.2"
The EGW passage warns against complacency and the need to learn from the mistakes of others, echoing the warning in 1 Corinthians 10:12 to be cautious and avoid falling into temptation. The principle of heeding warnings is directly applicable.
own character, who is acquainted with the sin which most easily besets him, and the temptations that will be most likely to overcome him, should not expose himself needlessly and invite temptation by placing himself upon the enemy's ground. If duty calls him where circumstances are not favorable, he will have special help from God, and thus go fully girded for a conflict with the enemy. Self-knowledge will save many from falling into grievous temptations, and prevent many an inglorious defeat. In order to become acquainted with ourselves, it is essential that we faithfully investigate the motives and principles of our conduct, comparing our actions with the standard of duty revealed in God's word. Ministers should encourage and cultivate benevolence. 2T 517.2 I was shown that some who have been engaged in our office of publication, in our Health Institute, and in the ministry have labored simply for wages. There are exceptions; not all are guilty in this respect, but few have seemed to…
The EGW passage warns against exposing oneself to temptation and emphasizes self-knowledge to avoid falling. This aligns with the principle in 1 Corinthians 10:12, which cautions those who think they stand to take heed lest they fall. The connection is a direct application of the biblical principle.
"Those who stand in the highest positions may lead astray. The wisest err; the strongest may falter and stumble. There is need that light from above should be constantly shed upon our pathway. Our only safety lies in trusting our way implicitly to Him who has said, “Follow Me.” PP 556.2"
Both passages warn against overconfidence and the potential for even the strongest to fall, emphasizing the need for humility and reliance on a higher power. The 'Follow Me' quote strengthens the connection.
"Peter saw the error into which he had fallen, and immediately set about repairing the evil that had been wrought, so far as was in his power. God, who knows the end from the beginning, permitted Peter to reveal this weakness of character in order that the tried apostle might see that there was nothing in himself whereof he might boast. Even the best of men, if left to themselves, will err in judgment. God also saw that in time to come some would be so deluded as to claim for Peter and his pretended successors the exalted prerogatives that belong to God alone. And this record of the apostle's weakness was to remain as a proof of his fallibility and of the fact that he stood in no way above the level of the other apostles. AA 198.1"
Both passages address the idea that even those who seem strong can fall, and that one should be careful not to be prideful. The EGW passage uses Peter's fallibility as an example, while 1 Corinthians 10:12 is a general warning.
"The history of this departure from right principles stands as a solemn warning to men in positions of trust in the cause of God, that they may not fail in integrity, but firmly adhere to principle. The greater the responsibilities placed upon the human agent, and the larger his opportunities to dictate and control, the more harm he is sure to do if he does not carefully follow the way of the Lord and labor in harmony with the decisions arrived at by the general body of believers in united council. AA 199.1"
The EGW passage uses the principle of 1 Corinthians 10:12 (take heed lest you fall) to warn those in positions of trust to remain humble and adhere to principle. It's a direct application of the biblical principle.
"God's providential care had been over Samson, that he might be prepared to accomplish the work which he was called to do. At the very outset of life he was surrounded with favorable conditions for physical strength, intellectual vigor, and moral purity. But under the influence of wicked associates he let go that hold upon God which is man's only safeguard, and he was swept away by the tide of evil. Those who in the way of duty are brought into trial may be sure that God will preserve them; but if men willfully place themselves under the power of temptation, they will fall, sooner or later. PP 568.1"
Both passages warn against complacency and the danger of falling into temptation. Samson's story serves as an example of this principle, echoing the warning in 1 Corinthians 10:12.
"was made conscious of his danger, these would prove his eternal ruin. The Saviour saw in him a self-love and assurance that would overbear even his love for Christ. Much of infirmity, of unmortified sin, carelessness of spirit, unsanctified temper, heedlessness in entering into temptation, had been revealed in his experience. Christ's solemn warning was a call to heart searching. Peter needed to distrust himself, and to have a deeper faith in Christ. Had he in humility received the warning, he would have appealed to the Shepherd of the flock to keep His sheep. When on the Sea of Galilee he was about to sink, he cried, “Lord, save me.” Matthew 14:30 . Then the hand of Christ was outstretched to grasp his hand. So now if he had cried to Jesus, Save me from myself, he would have been kept. But Peter felt that he was distrusted, and he thought it cruel. He was already offended, and he became more persistent in his self-confidence. DA 673.3"
The EGW passage directly addresses the danger of self-confidence and the need for humility, echoing the warning in 1 Corinthians 10:12 about taking heed lest one fall. The context of Peter's self-assurance makes the connection even stronger.
"Had Solomon continued in humility of mind to turn the attention of men from himself to the One who had given him wisdom and riches and honor, what a history might have been his! But while the pen of inspiration records his virtues, it also bears faithful witness to his downfall. Raised to a pinnacle of greatness and surrounded with the gifts of fortune, Solomon became dizzy, lost his balance, and fell. Constantly extolled by men of the world, he was at length unable to withstand the flattery offered him. The wisdom entrusted to him that he might glorify the Giver, filled him with pride. He finally permitted men to speak of him as the one most worthy of praise for the matchless splendor of the building planned and erected for the honor of “the name of the Lord God of Israel.” PK 68.1"
The EGW passage describes Solomon's fall due to pride and being lifted up. The verse from 1 Corinthians warns against being overconfident and falling. The connection is that pride and self-exaltation can lead to a downfall, which is a clear thematic parallel.
"“One great fear that oppressed me was that if I obeyed the call of duty and went out declaring myself to be one favored of the Most High with visions and revelations for the people, I might yield to sinful exaltation and be lifted above the station that was right for me to occupy, bring upon myself the displeasure of God, and lose my own soul. I had before me several cases such as I have here described, and my heart shrank from the trying ordeal. 5T 655.2"
The EGW passage expresses a fear of spiritual pride and falling, directly echoing the warning in 1 Corinthians 10:12. The principle of being cautious and humble is central to both.
"But Gideon was betrayed into another error, which brought disaster upon his house and upon all Israel. The season of inactivity that succeeds a great struggle is often fraught with greater danger than is the period of conflict. To this danger Gideon was now exposed. A spirit of unrest was upon him. Hitherto he had been content to fulfill the directions given him from God; but now, instead of waiting for divine guidance, he began to plan for himself. When the armies of the Lord have gained a signal victory, Satan will redouble his efforts to overthrow the work of God. Thus thoughts and plans were suggested to the mind of Gideon, by which the people of Israel were led astray. PP 555.5"
Both passages warn against complacency and the danger of falling after a period of success or perceived strength. The EGW passage illustrates this principle with Gideon's example, while 1 Corinthians 10:12 provides a general warning. The connection is strong and relevant.
"But in the midst of prosperity lurked danger. In the time of his greatest outward triumph David was in the greatest peril, and met his most humiliating defeat. PP 716.6"
While not a direct quote, the EGW passage echoes the warning in 1 Corinthians 10:12 about the dangers of pride and overconfidence, especially during times of prosperity. Both passages highlight the risk of falling when one feels secure.
"From such examples we should learn that in watchfulness and prayer is the only safety for both young and old. Security does not lie in exalted position and great privileges. One may for many years have enjoyed a genuine Christian experience, but he is still exposed to Satan's attacks. In the battle with inward sin and outward temptation, even the wise and powerful Solomon was vanquished. His failure teaches us that, whatever a man's intellectual qualities may be, and however faithfully he may have served God in the past, he can never with safety trust in his own wisdom and integrity. PK 82.3"
The EGW passage, using Solomon's fall as an example, warns against overconfidence, which aligns directly with the warning in 1 Corinthians 10:12. The principle is the same: those who think they are strong should be careful lest they fall.
"confidence in self or feel, this side of heaven, that we are secure against temptation. Those who accept the Saviour, however sincere their conversion, should never be taught to say or to feel that they are saved. This is misleading. Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation. God's word declares, “Many shall be purified, and made white, and tried.” Daniel 12:10 . Only he who endures the trial will receive the crown of life. ( James 1:12 .) COL 155.1"
Both passages warn against overconfidence and the potential for falling into temptation. While not a direct quote, the underlying principle is the same: those who think they are secure should be cautious.
"Chapter 23—Effect of Discussions December 10, 1871, I was shown the dangers of Brother K. His influence upon the cause of God is not what it should be or what it might be. He seems to be in blindness as to the result of his course; he does not discern what kind of wake he leaves behind him. He does not labor in a manner that God can accept. I saw that he was in as great peril as was Moses Hull before he left the truth. He trusted in himself. He thought he was of so great value to the cause of truth that the cause could not spare him. Brother K has felt very much the same. He relies too much on his own strength and wisdom. If he could see his weakness as God sees it he would never flatter himself or feel in the least to triumph. And unless he makes God his dependence and strength he will make shipwreck of faith as surely as did Moses Hull. 3T 212"
The EGW passage directly warns Brother K against self-reliance, echoing the warning in 1 Corinthians 10:12 about taking heed lest one fall. The principle of humility and dependence on God is central to both passages.
Men whom God favored, and to whom He entrusted great responsibilities, were sometimes overcome by temptation and committed sin, even as we at the present day strive, waver, and frequently fall into error. Their lives, with all their faults and follies, are open before us, both for our encouragement and warning. If they had been represented as without fault, we, with our sinful nature, might despair at our own mistakes and failures. But seeing where others struggled through discouragements like our own, where they fell under temptations as we have done, and yet took heart again and conquered through the grace of God, we are encouraged in our striving after righteousness. As they, though sometimes beaten back, recovered their ground, and were blessed of God, so we too may be overcomers in the strength of Jesus. On the other hand, the record of their lives may serve as a warning to us. It shows that God will by no means clear the guilty. He sees sin in His most favored ones, and He deals …
The EGW passage discusses how the lives of biblical figures serve as both encouragement and warning, highlighting their falls and recoveries. This directly reflects the principle in 1 Corinthians 10:12, which warns against overconfidence and the possibility of falling. The EGW passage uses the examples of biblical figures to illustrate this principle.
"And there are many in the church who take it for granted that they understand what they believe, but, until controversy arises, they do not know their own weakness. When separated from those of like faith, and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God, and a turning to men, putting human wisdom in place of divine. GW 298.3"
EGW's statement about people not knowing their own weakness until controversy arises aligns with the warning in 1 Corinthians 10:12 to be careful lest one fall, suggesting a similar theme of self-deception and the need for vigilance.
"It was an age of discussion and debates. Many of our ministers were challenged to discuss the Sabbath and other truths, and some were even taking the aggressive in such debates. This called for counsel from heaven. One of our prominent ministers, Moses Hull, engaged in debates with spiritualists, at first at their challenge, later at his. As a result of this daring move he was swept into the mazes of spiritualism. Then it was that Mrs. White published her “Communications to Elder Hull,” making public letters that had been written to him during past years that if heeded would have saved him from making shipwreck of his faith. 1T 7.1"
The EGW passage describes a minister who, confident in his abilities, engaged in debates and ultimately fell into spiritualism. This aligns with the warning in 1 Corinthians 10:12 to be cautious and not overestimate one's own strength, lest one fall. The connection is a valid thematic parallel.
What a lesson is this to men holding positions of responsibility today in the church of God! What a solemn warning to deal faithfully with wrongs that bring dishonor to the cause of truth! Let none who claim to be the depositaries of God's law flatter themselves that the regard they may outwardly show toward the commandments will preserve them from the exercise of divine justice. Let none refuse to be reproved for evil, nor charge the servants of God with being too zealous in endeavoring to cleanse the camp from evil-doing. A sin-hating God calls upon those who claim to keep His law to depart from all iniquity. A neglect to repent and to render willing obedience will bring upon men and women today as serious consequences as came upon ancient Israel. There is a limit beyond which the judgments of Jehovah can no longer be delayed. The desolation of Jerusalem in the days of Jeremiah is a solemn warning to modern Israel, that the counsels and admonitions given them through chosen instrumen…
The EGW passage warns against complacency and the dangers of thinking one is secure in their faith or position while neglecting to address sin. 1 Corinthians 10:12 serves as a general warning against overconfidence, which is thematically similar to the EGW passage's call for self-examination and repentance.
"It was when the Israelites were in a condition of outward ease and security that they were led into sin. They failed to keep God ever before them, they neglected prayer and cherished a spirit of self-confidence. Ease and self-indulgence left the citadel of the soul unguarded, and debasing thoughts found entrance. It was the traitors within the walls that overthrew the strongholds of principle and betrayed Israel into the power of Satan. It is thus that Satan still seeks to compass the ruin of the soul. A long preparatory process, unknown to the world, goes on in the heart before the Christian commits open sin. The mind does not come down at once from purity and holiness to depravity, corruption, and crime. It takes time to degrade those formed in the image of God to the brutal or the satanic. By beholding we become changed. By the indulgence of impure thoughts man can so educate his mind that sin which he once loathed will become pleasant to him. PP 459.1"
The EGW passage illustrates the principle of 1 Corinthians 10:12 by describing how ease, self-indulgence, and neglecting prayer can lead to a fall from grace. The warning to 'take heed lest he fall' is directly applicable to the scenario described by EGW.
I saw that you would be tempted to feel that your brethren want to gauge you, that they want to put too much restraint upon you. But your brethren only want you to live according to the instructions of God's word, and God wishes to bring you there, and angels are watching you with the deepest solicitude. You must conform your life to the word of God, that you may be blessed and strengthened of Him, or you will fall out by the way, and while you preach to others, you yourself will be a castaway. But you may be an overcomer, and may win eternal life. You are recovering yourself from the snare of Satan, but he is preparing other snares for you. God will help and strengthen you if you seek Him earnestly. But study yourself. Try every motive; let it not be your aim to preach brilliant discourses to exhibit Moses Hull, but seek to exhibit Christ. Simplify the truth to your hearers so that small minds may comprehend it. Make your discourses plain, pointed, and solemn. Bring the people to a de…
Both passages warn against spiritual pride and the danger of falling. The EGW passage speaks of the possibility of falling away while preaching to others, and 1 Corinthians 10:12 warns those who think they stand to take heed lest they fall. The thematic connection is clear.
1 Corinthians 10:13
"There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."
"Yet we should not lose courage when assailed by temptation. Often when placed in a trying situation we doubt that the Spirit of God has been leading us. But it was the Spirit's leading that brought Jesus into the wilderness to be tempted by Satan. When God brings us into trial, He has a purpose to accomplish for our good. Jesus did not presume on God's promises by going unbidden into temptation, neither did He give up to despondency when temptation came upon Him. Nor should we. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” He says, “Offer unto God thanksgiving; and pay thy vows unto the Most High: and call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me.” 1 Corinthians 10:13 ; Psalm 50:14, 15 . DA 126.3"
Ellen White directly references 1 Corinthians 10:13 in this passage.
"The prayer, “Bring us not into temptation,” is itself a promise. If we commit ourselves to God we have the assurance, He “will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” 1 Corinthians 10:13 . MB 118.2"
Ellen White directly references 1 Corinthians 10:13 in this passage.
"Many are the hindrances that lie in the path of those who would walk in obedience to the commandments of God. There are strong and subtle influences that bind them to the ways of the world, but the power of the Lord can break these chains. He will remove every obstacle from before the feet of His faithful ones or give them strength and courage to conquer every difficulty, if they earnestly beseech His help. All hindrances will vanish before an earnest desire and persistent effort to do the will of God at any cost to self, even if life itself is sacrificed. Light from heaven will illuminate the darkness of those, who, in trial and perplexity, go forward, looking unto Jesus as the Author and Finisher of their faith. 4T 147.3"
Both passages address the idea that God provides a way to overcome obstacles and temptations. The EGW passage expands on this theme, emphasizing the importance of earnest desire and persistent effort, while the Bible verse focuses on God's faithfulness in not allowing temptation beyond one's ability to bear.
"There are thousands today echoing the same rebellious complaint against God. They do not see that to deprive man of the freedom of choice would be to rob him of his prerogative as an intelligent being, and make him a mere automaton. It is not God's purpose to coerce the will. Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan. PP 331.4"
EGW's statement about God not allowing temptation beyond what one can bear directly reflects the principle stated in 1 Corinthians 10:13. She also expands on the idea of free will, which is a related but distinct concept.
"Satan assailed Christ with his fiercest and most subtle temptations, but he was repulsed in every conflict. Those battles were fought in our behalf; those victories make it possible for us to conquer. Christ will give strength to all who seek it. No man without his own consent can be overcome by Satan. The tempter has no power to control the will or to force the soul to sin. He may distress, but he cannot contaminate. He can cause agony, but not defilement. The fact that Christ has conquered should inspire His followers with courage to fight manfully the battle against sin and Satan. GC 510.3"
Both passages address the topic of temptation and overcoming it. EGW emphasizes Christ's victory and the strength He gives, while 1 Corinthians 10:13 assures that God will not allow us to be tempted beyond our ability and will provide a way of escape.
"control under the greatest provocation. The burdens placed upon Moses were very great; few men will ever be so severely tried as he was; yet this was not allowed to excuse his sin. God has made ample provision for His people; and if they rely upon His strength, they will never become the sport of circumstances. The strongest temptation cannot excuse sin. However great the pressure brought to bear upon the soul, transgression is our own act. It is not in the power of earth or hell to compel anyone to do evil. Satan attacks us at our weak points, but we need not be overcome. However severe or unexpected the assault, God has provided help for us, and in His strength we may conquer. PP 421.2"
The EGW passage directly echoes the principle of 1 Corinthians 10:13, emphasizing God's provision and the ability to overcome temptation through His strength. Both passages highlight that temptation is not an excuse for sin and that God provides a way of escape.
"As the Lord co-operated with Daniel and his fellows, so He will co-operate with all who strive to do His will. And by the impartation of His Spirit He will strengthen every true purpose, every noble resolution. Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty. PK 487.1"
Both passages address God's support and provision for believers facing temptation and difficulties. EGW expands on the idea of God's cooperation and strength, while 1 Corinthians 10:13 focuses on God's faithfulness in limiting temptation and providing a way of escape. The connection is strong and meaningful.
It is not necessary that anyone should yield to the temptations of Satan and thus violate his conscience and grieve the Holy Spirit. Every provision has been made in the word of God whereby all may have divine help in their endeavors to overcome. If they keep Jesus before them they will become changed into His image. All who by faith have Christ abiding in them carry a power into their labor which makes them successful. They will be constantly growing more and more efficient in their work, and the blessing of God, shown in the prosperity of the work, will testify that they are indeed laborers together with Christ. But however much one may advance in spiritual life, he will never come to a point where he will not need diligently to search the Scriptures; for therein are found the evidences of our faith. All points of doctrine, even though they have been accepted as truth, should be brought to the law and to the testimony; if they cannot stand this test, “there is no light in them.” 5T 5…
Both passages address the issue of temptation and the availability of divine help to overcome it. 1 Corinthians 10:13 assures believers that God will provide a way to escape temptation, while the EGW passage states that God has made provision in His word for divine help to overcome temptation. The EGW passage expands on the principle found in 1 Corinthians 10:13.
"The lifework given us is that of preparation for the life eternal. If we accomplish this work as God designs we shall, every temptation may work for our advancement; for as we resist its allurements we make progress in the divine life. In the heat of the conflict, unseen agencies will be by our side, commanded of heaven to aid us in our wrestlings; and in the crisis, strength and firmness and energy will be imparted to us, and we shall have more than mortal power. CT 237.2"
Both passages address temptation and God's provision during times of trial. EGW's statement that temptation can work for our advancement if resisted echoes the principle that God provides a way to escape temptation, as stated in 1 Corinthians 10:13.
"The character of Daniel is presented to the world as a striking example of what God's grace can make of men fallen by nature and corrupted by sin. The record of his noble, self-denying life is an encouragement to our common humanity. From it we may gather strength to nobly resist temptation, and firmly, and in the grace of meekness, stand for the right under the severest trial. SL 21.1"
Both passages offer encouragement in the face of temptation. 1 Corinthians 10:13 assures believers that God will provide a way to escape temptation, while the EGW passage uses Daniel's example to inspire resistance to temptation.
So long as we are in the world, we shall meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If Christ dwells in us, we shall be patient, kind, and forbearing, cheerful amid frets and irritations. Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each one has a personal battle to fight. Not even God can make our characters noble or our lives useful, unless we become co-workers with Him. Those who decline the struggle lose the strength and joy of victory. GW 477.2 We need not keep our own record of trials and difficulties, griefs, and sorrows. All these things are written in the books, and heaven will take care of them. While we are counting up the disagreeable things, many things t…
The EGW passage discusses facing adverse influences and temptations, and the need for God's help to overcome them. This aligns with the principle in 1 Corinthians 10:13, which assures believers that God will not allow them to be tempted beyond their ability and will provide a way of escape.
"God is willing to do much for you, if you will only feel your need of Him. Jesus loves you. Ever seek to walk in the light of God's wisdom, and through all the changing scenes of life do not rest unless you know that your will is in harmony with the will of your Creator. Through faith in Him you may obtain strength to resist every temptation of Satan and thus increase in moral power with every test from God. 4T 561.2"
Both passages address the topic of temptation and God's provision of strength and escape. EGW speaks of resisting temptation through faith, while 1 Corinthians 10:13 assures believers that God will not allow them to be tempted beyond their ability and will provide a way out.
"The Lord knew the evil influences that would surround Jacob, and the perils to which he would be exposed. In mercy He opened up the future before the repentant fugitive, that he might understand the divine purpose with reference to himself, and be prepared to resist the temptations that would surely come to him when alone amid idolaters and scheming men. There would be ever before him the high standard at which he must aim; and the knowledge that through him the purpose of God was reaching its accomplishment, would constantly prompt him to faithfulness. PP 184.1"
Both passages address the idea that God is aware of the temptations and difficulties faced by individuals and provides a way to overcome them. The EGW passage speaks of God preparing Jacob to resist temptations, while 1 Corinthians 10:13 assures believers that God will not allow them to be tempted beyond their ability to endure.
1 Corinthians 10:16
"The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?"
"becomes as the table of the Lord, and every meal a sacrament. DA 660.3"
Both passages connect meals with spiritual communion. 1 Corinthians 10:16 speaks of the bread and cup as communion with Christ's body and blood, while the EGW passage suggests that every meal can become a sacrament, implying a similar spiritual significance. The connection is thematic, focusing on the potential for meals to be more than just physical nourishment.
1 Corinthians 10:20
"But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils."
"The “familiar spirits” were not the spirits of the dead, but evil angels, the messengers of Satan. Ancient idolatry, which, as we have seen, comprises both worship of the dead and pretended communion with them, is declared by the Bible to have been demon worship. The apostle Paul, in warning his brethren against participating, in any manner, in the idolatry of their heathen neighbors, says, “The things which the Gentiles sacrifice, they sacrifice to devils, and not to God, and I would not that ye should have fellowship with devils.” 1 Corinthians 10:20 . The psalmist, speaking of Israel, says that “they sacrificed their sons and their daughters unto devils,” and in the next verse he explains that they sacrificed them “unto the idols of Canaan.” Psalm 106:37, 38 . In their supposed worship of dead men they were in reality worshiping demons. PP 685.4"
EGW directly quotes 1 Corinthians 10:20 to support her argument about demon worship.
Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” (Compare Numbers 25:1-3 ; Psalm 106:28 ; 1 Corinthians 10:20 ; Revelation 16:14 .) The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. Leviticus 19:31 ; 20:27 . The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kin…
Ellen White directly references 1 Corinthians 10:20 in this passage.
"The history of King Ahaziah's sin and its punishment has in it a warning which none can disregard with impunity. Men today may not pay homage to heathen gods, yet thousands are worshiping at Satan's shrine as verily as did the king of Israel. The spirit of idolatry is rife in the world today, although, under the influence of science and education, it has assumed forms more refined and attractive than in the days when Ahaziah sought to the god of Ekron. Every day adds its sorrowful evidence that faith in the sure word of prophecy is decreasing, and that in its stead superstition and satanic witchery are captivating the minds of many. PK 210.1"
Both passages address the idea of idolatry and worshiping false gods, even if the specific context and forms of idolatry differ. EGW draws a parallel between Ahaziah's worship of Baal-zebub and modern forms of idolatry influenced by Satan.
"The Gentile converts, however, were to give up the customs that were inconsistent with the principles of Christianity. The apostles and elders therefore agreed to instruct the Gentiles by letter to abstain from meats offered to idols, from fornication, from things strangled, and from blood. They were to be urged to keep the commandments and to lead holy lives. They were also to be assured that the men who had declared circumcision to be binding were not authorized to do so by the apostles. AA 195.2"
Both passages discuss the issue of Gentiles abstaining from meats offered to idols. While the EGW passage refers to the decree from Acts 15, the 1 Corinthians passage addresses the same issue, making it a thematic parallel.
"By some of the outside work brought into this institution the science of Satan has been presented to the minds of the workers. The printing of such matter is a dishonor to God. It has done its part in deteriorating the minds of the workers. The managers have agreed to print it at a low figure. The gain would have been loss if the very highest figure had been asked for the work. 8T 90.2"
Both passages warn against associating with or participating in activities related to evil or demonic influences. 1 Corinthians 10:20 warns against having fellowship with devils, while the EGW passage warns against printing material that presents 'the science of Satan,' which is seen as a dishonor to God and detrimental to the workers.
Card playing should be prohibited. The associations and tendencies are dangerous. The prince of the powers of darkness presides in the gaming room and wherever there is card playing. Evil angels are familiar guests in these places. There is nothing in such amusements beneficial to soul or body. There is nothing to strengthen the intellect, nothing to store it with valuable ideas for future use. The conversation is upon trivial and degrading subjects. There is heard the unseemly jest, the low, vile talk, which lowers and destroys the true dignity of manhood. These games are the most senseless, useless, unprofitable, and dangerous employments the youth can have. Those who engage in card playing become intensely excited and soon lose all relish for useful and elevating occupations. Expertness in handling cards will soon lead to a desire to put this knowledge and tact to some use for personal benefit. A small sum is staked, and then a larger, until a thirst for gaming is acquired, which le…
EGW condemns card playing, associating it with evil influences and detrimental effects. This thematically parallels 1 Corinthians 10:20, which warns against fellowship with demons through pagan sacrifices, suggesting a similar principle of avoiding activities associated with evil.
"In the night season I was a witness to the performance that was carried on on the school grounds. The students who engaged in the grotesque mimicry that was seen, acted out the mind of the enemy, some in a very unbecoming manner. A view of things was presented before me in which the students were playing games of tennis and cricket. Then I was given instruction regarding the character of these amusements. They were presented to me as a species of idolatry, like the idols of the nations. CT 350.1"
EGW equates certain amusements (tennis, cricket) to idolatry, linking them to the 'idols of the nations.' This thematically parallels 1 Corinthians 10:20, which states that sacrifices to idols are actually sacrifices to demons. While not a direct quote, the underlying principle of associating certain practices with demonic influence is present in both passages.
1 Corinthians 10:24
"Let no man seek his own, but every man another’s wealth."
"Every worker will be tested as to whether he is laboring for the advancement of the Lord's institution, or to serve his own interests. Those who have been converted will give daily evidence that they are not seeking to use for their personal benefit the advantages and knowledge they have gained. They realize that divine providence has given them these advantages, that, as the Lord's instrumentalities, they may serve His cause by doing superior work. 7T 198.4"
Both passages contrast serving one's own interests with serving others (or God's institution). This is a clear thematic parallel.
"“5. It hinders the walking, and is also often in other people's way. 1T 459.6"
The EGW quote speaks to hindering others, while the verse speaks to considering others' well-being. There is a thematic parallel in considering the impact of one's actions on others.
1 Corinthians 10:31
"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” Here is a principle which lies at the foundation of every act, thought, and motive; the consecration of the entire being, both physical and mental, to the control of the Spirit of God. The unsanctified will and passions must be crucified. This may be regarded as a close and severe work. Yet it must be done, or you will hear the terrible sentence from the mouth of Jesus: “Depart.” You can do all things through Christ, who strengtheneth you. You are of that age when the will, the appetite, and the passions clamor for indulgence. God has implanted these in your nature for high and holy purposes. It is not necessary that they should become a curse to you by being debased. They will become this only when you refuse to submit to the control of reason and conscience. Restrain, deny, are words and works with which you are not familiar by experience. Temptations have swayed you. Unsanctified minds fail to rec…
The EGW passage directly quotes 1 Corinthians 10:31 and builds upon it.
"Teaching the Principles of Health Reform As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God's word declares: Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31 . The subject of temperance, in all its bearings, has an important place in the work of salvation. 9T 112"
The EGW passage directly quotes 1 Corinthians 10:31 to support the inclusion of diet in evangelistic work. This is a clear and direct allusion.
"***** By what means shall the young man repress his evil propensities, and develop that which is noble and good in his character? Let him heed the words, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [ 1 Corinthians 10:31 .] Here is a principle that is to underlie every motive, thought, and act. Unholy passions must be crucified. They will clamor for indulgence, but God has implanted in the heart high and holy purposes and desires, and these need not be debased. It is only when we refuse to submit to the control of reason and conscience that we are dragged down. Paul declared, “I can do all things through Christ.” [ Philippians 4:13 .] GW 127.3"
EGW directly quotes 1 Corinthians 10:31, making it an explicit allusion.
"Teaching the Principles of Health Reform As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God's word declares, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [ 1 Corinthians 10:31 .] The subject of temperance, in all its bearings, has an important place in the work of salvation. GW 347"
Ellen White directly references 1 Corinthians 10:31 in this passage.
The same obligation rests upon every follower of Christ. The apostle Peter declares, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people.” 1 Peter 2:9 . We are required by God to preserve every power in the best possible condition, that we may render acceptable service to our Creator. When intoxicants are used, the same effects will follow as in the case of those priests of Israel. The conscience will lose its sensibility to sin, and a process of hardening to iniquity will most certainly take place, till the common and the sacred will lose all difference of significance. How can we then meet the standard of the divine requirements?” “Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20 . “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the g…
Ellen White directly references 1 Corinthians 10:31 in this passage.
We are not to make the use of flesh food a test of fellowship, but we should consider the influence that professed believers who use flesh foods have over others. As God's messengers, shall we not say to the people: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God”? 1 Corinthians 10:31 . Shall we not bear a decided testimony against the indulgence of perverted appetite? Will any who are ministers of the gospel, proclaiming the most solemn truth ever given to mortals, set an example in returning to the fleshpots of Egypt? Will those who are supported by the tithe from God's storehouse permit themselves by self-indulgence to poison the life-giving current flowing through their veins? Will they disregard the light and warnings that God has given them? The health of the body is to be regarded as essential for growth in grace and the acquirement of an even temper. If the stomach is not properly cared for, the formation of an upright, moral character will …
Ellen White directly references 1 Corinthians 10:31 in this passage.
"single to the glory of God, with a sense of your individual responsibility. Remember that the Lord alone can make your efforts successful. 7T 238.3"
The EGW passage directly echoes the principle of doing all things to the glory of God, as stated in 1 Corinthians 10:31. The emphasis on individual responsibility aligns with the idea of consciously directing one's actions towards God's glory.
"Christian Recreation While we are seeking to refresh our spirits and invigorate our bodies we are required of God to use all our powers at all times to the best purpose. We can, and should, conduct our recreations in such a manner that we shall be better fitted for the more successful discharge of the duties devolving upon us, and our influence will be more beneficial upon those with whom we associate. We can return from such occasions to our homes improved in mind and refreshed in body, and prepared to engage in the work anew with better hope and better courage. CT 336"
EGW's statement about conducting recreations in a way that glorifies God and benefits others directly reflects the principle in 1 Corinthians 10:31, which calls for doing everything to the glory of God.
"Any amusement in which you can engage asking the blessing of God upon it in faith will not be dangerous. But any amusement which disqualifies you for secret prayer, for devotion at the altar of prayer, or for taking part in the prayer meeting, is not safe, but dangerous. CT 337.3"
EGW's statement directly reflects the principle in 1 Corinthians 10:31, which calls for doing everything to the glory of God. EGW applies this principle specifically to amusements, suggesting that any activity that cannot be done with God's blessing is dangerous.
"God has proclaimed the principles on which alone this co-operation is possible. His glory must be the motive of all who are laborers together with Him. All our work is to be done from love to God and in accordance with His will. COL 350.1"
The EGW passage directly reflects the principle stated in 1 Corinthians 10:31, that all actions should be done to the glory of God. EGW elaborates on this principle by stating that work should be done from love to God and in accordance with His will.
"In our business connection with the work of God, and in handling sacred things, we cannot be too careful to guard against a spirit of irreverence; never, for an instant, should the word of God be used deceitfully, to carry a point which we are anxious to see succeed. Honor, integrity, and truth must be preserved at any cost to self. Our every thought, word, and action should be subject to the will of Christ. Levity is not appropriate in meetings where the solemn work and word of God are under consideration. The prayer has been offered that Christ shall preside in the assembly, and impart His wisdom, His grace and righteousness. Is it consistent to take a course that will be grievous to His Spirit and contrary to His work? GW 447.2"
Both passages emphasize doing everything, including business and handling sacred things, in a way that honors God.
We are commanded, whether we eat, or drink, or whatsoever we do, to do all to the glory of God. How many have conscientiously moved from principle rather than from impulse, and obeyed this command to the letter? How many of the youthful disciples in ----- have made God their trust and portion, and have earnestly sought to know and do His will? There are many who are servants of Christ in name, but who are not so in deed. Where religious principle governs, the danger of committing great errors is small; for selfishness, which always blinds and deceives, is subordinate. The sincere desire to do others good so predominates that self is forgotten. To have firm religious principles is an inestimable treasure. It is the purest, highest, and most elevated influence mortals can possess. Such have an anchor. Every act is well considered, lest its effect be injurious to another and lead away from Christ. The constant inquiry of the mind is: Lord, how shall I best serve Thee, and glorify Thy name…
The EGW passage directly quotes 1 Corinthians 10:31 and elaborates on its meaning.
"The true worker for God will do his best, because in so doing he can glorify his Master. He will do right in order to regard the requirements of God. He will endeavor to improve all his faculties. He will perform every duty as unto God. His one desire will be that Christ may receive homage and perfect service. GW 294.2"
The EGW passage is a clear application of the principle in 1 Corinthians 10:31. It emphasizes doing everything, including work, to glorify God.
Music was made to serve a holy purpose, to lift the thoughts to that which is pure, noble, and elevating, and to awaken in the soul devotion and gratitude to God. What a contrast between the ancient custom and the uses to which music is now too often devoted! How many employ this gift to exalt self, instead of using it to Glorify God! A love for music leads the unwary to unite with world lovers in pleasure gatherings where God has forbidden His children to go. Thus that which is a great blessing when rightly used, becomes one of the most successful agencies by which Satan allures the mind from duty and from the contemplation of eternal things. PP 594.2 Music forms a part of God's worship in the courts above, and we should endeavor, in our songs of praise, to approach as nearly as possible to the harmony of the heavenly choirs. The proper training of the voice is an important feature in education and should not be neglected. Singing, as a part of religious service, is as much an act of …
Both passages emphasize doing things to the glory of God. EGW applies this principle specifically to music, which aligns with the broader application in 1 Corinthians 10:31.
"But I believe that, while we are seeking to refresh our spirits and invigorate our bodies, we are required of God to use all our powers at all times to the best purpose. We may associate together as we do here today, and do all to the glory of God. We can and should conduct our recreations in such a manner that we shall be fitted for the more successful discharge of the duties devolving upon us, and that our influence shall be more beneficial upon those with whom we associate. Especially should it be the case upon an occasion like this, which should be of good cheer to us all. We can return to our homes improved in mind and refreshed in body, and prepared to engage in the work anew, with better hope and better courage. 2T 586.2"
The EGW passage directly echoes the sentiment of 1 Corinthians 10:31, applying the principle of doing all things to the glory of God to the context of recreation and social gatherings.
"There is danger that the restaurant work, though regarded as a wonderfully successful way of doing good, will be so conducted that it will promote merely the physical well-being of those whom it serves. A work may apparently bear the features of supreme excellence, but it is not good in God's sight unless it is performed with an earnest desire to do His will and fulfill His purpose. If God is not recognized as the author and end of our actions, they are weighed in the balances of the sanctuary and found wanting. 7T 120.3"
EGW's statement that actions not performed with a desire to do God's will are 'found wanting' directly reflects the principle in 1 Corinthians 10:31 to do everything to the glory of God. The connection is clear and significant.
"Before students talk of their attainments in the so-called “higher education,” let them learn to eat and drink to the glory of God and to exercise brain, bone, and muscle in such a way as to fit them for the highest service. A student may devote all his powers to acquiring knowledge, but as he disobeys the laws that govern his being he will weaken his efficiency. By cherishing wrong habits, he loses the power of self-appreciation, and he loses self-control. He cannot reason correctly about matters that concern him most deeply, and becomes reckless and irrational in his treatment of mind and body. CT 299.3"
The EGW passage directly echoes the sentiment of 1 Corinthians 10:31 by stating that students should eat and drink to the glory of God. It expands on this by connecting physical health and mental discipline to service and glorifying God.
"Some cannot be impressed with the necessity of eating and drinking to the glory of God. The indulgence of appetite affects them in all the relations of life. It is seen in their family, in their church, in the prayer meeting, and in the conduct of their children. It has been the curse of their lives. You cannot make them understand the truths for these last days. God has bountifully provided for the sustenance and happiness of all His creatures; and if His laws were never violated, and all acted in harmony with the divine will, health, peace, and happiness, instead of misery and continual evil, would be experienced. 2T 368.1"
This EGW passage explicitly connects the indulgence of appetite with a failure to live to the glory of God, directly referencing and expanding upon the principle in 1 Corinthians 10:31.
"None should work from love of praise, or ambition for supremacy. The true worker will do his best because in so doing he can glorify God. He will try to improve all his faculties. He will perform his duties as unto God. His one desire will be that Christ may receive homage and perfect service. 7T 198.5"
Both passages emphasize doing everything to the glory of God. This is a direct principle shared between the two.
"The apostle counsels his Corinthian brethren: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 10:31-33 . “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” 1 Corinthians 9:19 . “To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.” Verse 22 . “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached Thee fell on Me.” Romans 15:1-3 . 2T 673.4"
The EGW passage directly quotes 1 Corinthians 10:31, making it an explicit allusion.
"All the varied capabilities that men possess—of mind and soul and body—are given them by God, to be so employed as to reach the highest possible degree of excellence. But this cannot be a selfish and exclusive culture; for the character of God, whose likeness we are to receive, is benevolence and love. Every faculty, every attribute, with which the Creator has endowed us is to be employed for His glory and for the uplifting of our fellow men. And in this employment is found its purest, noblest, and happiest exercise. PP 595.3"
Both passages directly connect actions and capabilities to the glory of God. EGW elaborates on using one's abilities for God's glory and the uplifting of others, which is a specific application of the general principle in 1 Corinthians 10:31.
"It is right for the youth to feel that they must reach the highest development of their mental powers. We would not restrict the education to which God has set no limit. But our attainments avail nothing if not put to use for the honor of God and the good of humanity. MH 449.4"
Both passages emphasize that all actions, including education and development of mental powers, should be done to the glory of God. EGW's statement about attainments being used for the honor of God and the good of humanity directly reflects the principle in 1 Corinthians 10:31, which states to do all to the glory of God.
"Our people should have an institution of their own, under their own control, for the benefit of the diseased and suffering among us who wish to have health and strength that they may glorify God in their bodies and spirits, which are His. Such an institution, rightly conducted, would be the means of bringing our views before many whom it would be impossible for us to reach by the common course of advocating the truth. As unbelievers shall resort to an institution devoted to the successful treatment of disease and conducted by Sabbathkeeping physicians, they will be brought directly under the influence of the truth. By becoming acquainted with our people and our real faith, their prejudice will be overcome and they will be favorably impressed. By thus being placed under the influence of truth, some will not only obtain relief from bodily infirmities, but will find a healing balm for their sin-sick souls. 1T 492.2"
The EGW passage directly echoes the sentiment of glorifying God in all that we do, as expressed in 1 Corinthians 10:31. The context of the EGW quote is establishing a health institution, which aligns with doing all things to God's glory.
"I saw that the Lord was giving us an experience which would be of the highest value to us in the future in connection with His work. We are living in a solemn time amid the closing scenes of this earth's history, and God's people are not awake. They must arouse and make greater progress in reforming their habits of living, in eating, in dressing, in laboring and resting. In all these they should glorify God and be prepared to give battle to our great foe and to enjoy the precious victories which God has in reserve for those who are exercising temperance in all things while striving for an incorruptible crown. 1T 618.1"
EGW explicitly states that in all things (eating, drinking, etc.) we should glorify God, which is the core message of 1 Corinthians 10:31.
"I saw that God was fitting up my husband to engage in the solemn, sacred work of reform which He designs shall progress among His people. It is important that instructions should be given by ministers in regard to living temperately. They should show the relation which eating, working, resting, and dressing sustain to health. All who believe the truth for these last days have something to do in this matter. It concerns them, and God requires them to arouse and interest themselves in this reform. He will not be pleased with their course if they regard this question with indifference. 1T 618.2"
The verse directly supports the idea that all actions, including eating and drinking, should be done to glorify God, which aligns with EGW's emphasis on temperance and its relation to health and service to God.
"With a practical training, students will be prepared to fill useful positions in many places. If in the opening providence of God it becomes necessary to erect a meetinghouse in some locality, the Lord is pleased if there are among His own people those to whom He has given wisdom and skill to perform the necessary work. CT 311.3 Let the students who are engaged in building do their tasks with thoroughness, and let them learn from these tasks lessons that will help in their character building. In order to have perfect characters, they must make their work as perfect as possible. Into every line of labor let there be brought that stability which means true economy. If in our schools the land were more faithfully cultivated, the buildings more disinterestedly cared for by the students, the love of sports and amusements, which causes so much perplexity in our schoolwork, would pass away. CT 312.1"
The EGW passage directly applies the principle of doing all things to the glory of God by emphasizing thoroughness and perfection in work, aligning with the verse's call to glorify God in every aspect of life.
"Preparation of Food It is wrong to eat merely to gratify the appetite, but no indifference should be manifested regarding the quality of the food or the manner of its preparation. If the food eaten is not relished, the body will not be so well nourished. The food should be carefully chosen and prepared with intelligence and skill. MH 300"
The EGW passage emphasizes the importance of preparing and consuming food with care and intelligence, which aligns with the broader principle in 1 Corinthians 10:31 of doing everything to the glory of God, including eating and drinking.
"It is a sacred duty for those who cook to learn how to prepare healthful food. Many souls are lost as the result of poor cookery. It takes thought and care to make good bread; but there is more religion in a loaf of good bread than many think. There are few really good cooks. Young women think that it is menial to cook and do other kinds of housework, and for this reason many girls who marry and have the care of families have little idea of the duties devolving upon a wife and mother. MH 302.3"
1 Corinthians 10:31 states that all actions should be done to the glory of God. EGW applies this principle to cooking, arguing that preparing healthful food is a 'sacred duty' and that even something as seemingly mundane as baking bread can be a religious act. The EGW passage directly applies the biblical principle to a specific area of life.
"It is just as essential to do the will of God when erecting a building as when taking part in a religious service. And if the workers have brought the right principles into their own character making, then in the erection of every building they will grow in grace and knowledge. COL 350.2"
Both passages emphasize doing all things, even mundane tasks, in accordance with God's will and for His glory. The connection is a clear application of the biblical principle.
Let every one seek to do his best. Let those who have enlisted under the banner of Prince Emmanuel grow daily in grace and efficiency. Let the teachers in our institutions endeavor to train the students in all lines of education, that they may come forth properly disciplined to bless mankind and glorify God. It is essential that they be educated to read in a clear, distinct tone. We have been pained as we have attended conference meetings, tract society meetings, and meetings of various kinds, where reports were read in an almost inaudible tone, or in a hesitating, muffled manner. One half the interest in a meeting is killed when the participants take their parts in this indifferent, spiritless fashion. They should train and discipline themselves in such a way that they may edify those who listen. Let every one connected with the missionary work qualify himself to speak in a clear, attractive way, enunciating his words in a perfect manner. The proper use of the vocal organs will bring …
EGW's call to do one's best and grow in grace and efficiency, particularly in the context of missionary work and education, is a direct application of the principle in 1 Corinthians 10:31, which states that everything should be done to the glory of God. EGW provides specific examples of how this principle can be applied in practical situations.
"The Teacher's Responsibility There is a work to be done for every teacher in our college. Not one is free from selfishness. If the moral and religious character of the teachers were what it should be, a better influence would be exerted upon the students. The teachers do not seek individually to perform their own work with an eye single to the glory of God. Instead of looking to Jesus and copying His life and character, they look to self, and aim too much to meet a human standard. CT 90"
The EGW passage directly echoes the principle of doing all things to the glory of God, as stated in 1 Corinthians 10:31. It applies this principle specifically to the responsibility of teachers in a Christian college, urging them to focus on God's glory rather than self-interest.
"Turning to the teachers, He said, “You have made a mistake the effects of which it will be hard to efface. The Lord God of Israel is not glorified in the school. If at this time the Lord should permit your life to end, many would be lost, eternally separated from God and the righteous.” CT 351.1"
EGW's statement about glorifying God in the school aligns with the principle in 1 Corinthians 10:31, which calls for all actions to be done to the glory of God. The EGW passage applies this principle to the context of education.
"The business world does not lie outside the limits of God's government. Christianity is not to be merely paraded on the Sabbath and displayed in the sanctuary; it is for every day in the week and for every place. Its claims must be recognized and obeyed in the workshop, at home, and in business transactions with brethren and with the world. With many, an absorbing worldliness eclipses the true sense of Christian obligation. The religion of Christ will have such an influence upon the heart that it will control the life. Men possessing the genuine article of true religion will in all their business transactions show as clear a perception of right as when offering their supplications at the throne of grace. The life, with all its capabilities, belongs to God, and should be used to promote His glory, instead of being perverted to the service of Satan in defrauding our fellow men. 4T 494.2"
The EGW passage emphasizes that Christianity should permeate all aspects of life, including business, which directly reflects the principle in 1 Corinthians 10:31 to do everything to the glory of God.
"Daniel ever kept before him the glory of God, and you should also say, Lord, I desire knowledge, not for the glorification of self, but to meet the expectation of Jesus, that I may perfect an intelligent Christian character, through the grace he has given unto me. Will the students be true to principle as was Daniel? CE 90.1"
The EGW passage directly echoes the principle of doing all things to the glory of God, as exemplified by Daniel. It's more than a thematic parallel; it's a direct application of the principle.
"The love of truth, and a sense of the responsibility to glorify God, are the most powerful of all incentives to the improvement of the intellect. With this impulse to action the student cannot be a trifler. He will be always in earnest. He will study as under the eye of God, knowing that all heaven is enlisted in the work of his education. He will become noble-minded, generous, kind, courteous, Christlike, efficient. Heart and mind will work in harmony with the will of God. CT 226.1"
EGW's emphasis on glorifying God as a powerful incentive for intellectual improvement directly reflects the principle in 1 Corinthians 10:31, which calls for doing everything to the glory of God. EGW applies this principle specifically to the context of education and personal development.
"“Later, when I visited this property, I recognized it as one of the places I had seen nearly two years before in vision. How thankful I am to the Lord our God for this place, which is all prepared for us to use to the honor and glory of His name!” The Review and Herald, June 21, 1906 . LS 405.3"
EGW's statement that the property is to be used 'to the honor and glory of His name' directly reflects the principle in 1 Corinthians 10:31 to do everything to the glory of God.
"Those connected with the Health Institute now located at Battle Creek should feel that they are engaged in an important and solemn work, and in no way should they pattern after the physicians at the institution at —— in matters of religion and amusements. Yet I saw that there would be danger of imitating them in many things and losing sight of the exalted character of this great work. And should those connected with this enterprise cease to look at their work from a high religious standpoint, and descend from the exalted principles of present truth to imitate in theory and practice those at the head of institutions where the sick are treated only for the recovery of health, the special blessing of God would not rest upon our institution more than upon those where corrupt theories are taught and practiced. 1T 554.1"
The EGW passage emphasizes doing work from a high religious standpoint, aligning with the principle of doing all to the glory of God.
"Knowledge That Can Be Utilized It is right for the youth to feel that they must reach the highest development of their mental powers. We would not restrict the education to which God has set no limit. But our attainments avail nothing if not put to use for the honor of God and the good of humanity. CT 387"
The EGW passage directly applies the principle of doing everything for the glory of God, as stated in 1 Corinthians 10:31. It emphasizes that even the highest mental development is worthless if not used to honor God and benefit humanity.
"But there can be no employment more important than that of housework. To cook well, to place wholesome food upon the table in an inviting manner, requires intelligence and experience. The one who prepares the food that is to be placed in the stomach, to be converted into blood to nourish the system, occupies a most important and elevated position. The position of copyist, dressmaker, or music teacher cannot equal in importance that of the cook. CT 292.1"
The EGW passage emphasizes the importance of housework and cooking, connecting it to nourishing the body. 1 Corinthians 10:31 encourages doing everything to the glory of God, which directly applies to the act of preparing food. The principle is that even mundane tasks should be performed with a sense of purpose and dedication to God.
"Many do not feel that this is a matter of duty, hence they do not try to prepare food properly. This can be done in a simple, healthful, and easy manner, without the use of lard, butter, or flesh meats. Skill must be united with simplicity. To do this, women must read, and then patiently reduce what they read to practice. Many are suffering because they will not take the trouble to do this. I say to such: It is time for you to rouse your dormant energies and read up. Learn how to cook with simplicity, and yet in a manner to secure the most palatable and healthful food. 1T 681.1"
Both passages emphasize doing everything, including eating, in a way that honors God/promotes well-being. EGW applies the principle of 1 Cor 10:31 to the specific context of food preparation.
"Because it is wrong to cook merely to please the taste, or to suit the appetite, no one should entertain the idea that an impoverished diet is right. Many are debilitated with disease, and need a nourishing, plentiful, well- cooked diet. We frequently find graham bread heavy, sour, and but partially baked. This is for want of interest to learn, and care to perform, the important duty of cook. Sometimes we find gem cakes, or soft biscuit, dried, not baked, and other things after the same order. And then cooks will tell you they can do very well in the old style of cooking, but, to tell the truth, their families do not like graham bread; that they would starve to live in this way. 1T 681.2"
Both passages connect eating with a larger purpose. 1 Cor 10:31 says to do everything to the glory of God, and EGW applies this to cooking and eating, emphasizing that even these seemingly mundane activities should be done with care and intention.
It is a religious duty for every Christian girl and woman to learn at once to make good, sweet, light bread from unbolted wheat flour. Mothers should take their daughters into the kitchen with them when very young and teach them the art of cooking. The mother cannot expect her daughters to understand the mysteries of housekeeping without education. She should instruct them patiently, lovingly, and make the work as agreeable as she can by her cheerful countenance and encouraging words of approval. If they fail once, twice, or thrice, censure not. Already discouragement is doing its work and tempting them to say: “It is of no use; I can't do it.” This is not the time for censure. The will is becoming weakened. It needs the spur of encouraging, cheerful, hopeful words, as: “Never mind the mistakes you have made. You are but a learner and must expect to make blunders. Try again. Put your mind on what you are doing. Be very careful, and you will certainly succeed.” 1T 684.1 Many mothers do …
The EGW passage explicitly states that learning to cook healthfully is a 'religious duty,' directly connecting the act of cooking to one's religious obligations. This aligns with the principle of 1 Corinthians 10:31, which calls for doing everything, including eating and drinking, to the glory of God. The EGW passage applies this principle to the specific context of food preparation.
"Brethren, I entreat you to move with an eye single to the glory of God. Let His power be your dependence, His grace your strength. By study of the Scriptures and earnest prayer seek to obtain clear conceptions of your duty, and then faithfully perform it. It is essential that you cultivate faithfulness in little things, and in so doing you will acquire habits of integrity in greater responsibilities. The little incidents of everyday life often pass without our notice, but it is these things that shape the character. Every event of life is great for good or for evil. The mind needs to be trained by daily tests, that it may acquire power to stand in any difficult position. In the days of trial and of peril you will need to be fortified to stand firmly for the right, independent of every opposing influence. 4T 561.1"
The EGW passage emphasizes doing all things for the glory of God, which is the central theme of 1 Corinthians 10:31. The connection is direct and reinforces the biblical principle.
"But what about an impoverished diet? I have spoken of the importance of the quantity and quality of food being in strict accordance with the laws of health. But we would not recommend an impoverished diet. I have been shown that many take a wrong view of the health reform and adopt too poor a diet. They subsist upon a cheap, poor quality of food, prepared without care or reference to the nourishment of the system. It is important that the food should be prepared with care, that the appetite, when not perverted, can relish it. Because we from principle discard the use of meat, butter, mince pies, spices, lard, and that which irritates the stomach and destroys health, the idea should never be given that it is of but little consequence what we eat. 2T 367.1"
The EGW passage directly addresses the principle of doing all things, including eating, with proper consideration and not to excess, aligning with the verse's call to glorify God in all actions.
"The inquiry of each one should be: What have I of my Lord's, and how shall I use it to His glory? “Occupy,” says Christ, “till I come.” The heavenly Master is on His journey. Our gracious opportunity is now. The talents are in our hands. Shall we use them to God's glory, or shall we abuse them? We may trade with them today, but tomorrow our probation may end and our account be forever fixed. 2T 668.3"
The EGW passage directly connects the use of one's talents to the glory of God, which aligns with the principle in 1 Corinthians 10:31 to do everything to God's glory. The passage encourages using one's gifts and opportunities in a way that honors God.
We are to praise God by tangible service, by doing all in our power to advance the glory of His name. God imparts His gifts to us that we also may give, and thus make known His character to the world. Under the Jewish economy, gifts and offerings formed an essential part of God's worship. The Israelites were taught to devote a tithe of all their income to the service of the sanctuary. Besides this they were to bring sin offerings, free-will gifts, and offerings of gratitude. These were the means for supporting the ministry of the gospel for that time. God expects no less from us than He expected from His people anciently. The great work for the salvation of souls must be carried forward. In the tithe, with gifts and offerings, He has made provision for this work. Thus He intends that the ministry of the gospel shall be sustained. He claims the tithe as His own, and it should ever be regarded as a sacred reserve, to be placed in His treasury for the benefit of His cause. He asks also fo…
Both passages emphasize doing everything to the glory of God. While 1 Corinthians 10:31 is a general statement, the EGW passage provides specific examples of how to glorify God through tangible service, giving, and supporting the ministry. The EGW passage expands on the principle by detailing practical ways to apply it.
"***** The light that the Lord has given on this subject in His word is plain, and men will be tested and tried in many ways to see if they will heed it. Every church, every family, needs to be instructed in regard to Christian temperance. All should know how to eat and drink in order to preserve health. We are amid the closing scenes of this world's history; and there should be harmonious action in the ranks of Sabbath-keepers. Those who stand aloof from the great work of instructing the people upon this question, do not follow where the Great Physician leads the way.... GW 232.1"
The EGW passage directly applies the principle of doing all things to the glory of God, specifically in the context of eating and drinking to preserve health, which aligns with Christian temperance.
"fashionable modern dance, but there is no ground for such an argument. In our day dancing is associated with folly and midnight reveling. Health and morals are sacrificed to pleasure. By the frequenters of the ballroom God is not an object of thought and reverence; prayer or the song of praise would be felt to be out of place in their assemblies. This test should be decisive. Amusements that have a tendency to weaken the love for sacred things and lessen our joy in the service of God are not to be sought by Christians. The music and dancing in joyful praise to God at the removal of the ark had not the faintest resemblance to the dissipation of modern dancing. The one tended to the remembrance of God and exalted His holy name. The other is a device of Satan to cause men to forget God and to dishonor Him. PP 707.2"
The EGW passage contrasts David's dancing as worship with modern dancing, arguing that activities should glorify God. This aligns with the principle in 1 Corinthians 10:31, which states that all actions should be done to the glory of God.
"There is need to consider not only the properties of the food but its adaptation to the eater. Often food that can be eaten freely by persons engaged in physical labor must be avoided by those whose work is chiefly mental. Attention should be given also to the proper combination of foods. By brain workers and others of sedentary pursuits, but few kinds should be taken at a meal. Ed 205.1"
Both passages emphasize that all actions, including eating and drinking, should be done with consideration and purpose. 1 Corinthians 10:31 calls for doing everything to the glory of God, while EGW discusses the need to consider the properties of food and its adaptation to the eater. The principle of mindful and purposeful action is present in both.
"Not for the wages we receive are we to labor. The motive that prompts us to work for God should have in it nothing akin to self-serving. Unselfish devotion and a spirit of sacrifice have always been and always will be the first requisite of acceptable service. Our Lord and Master designs that not one thread of selfishness shall be woven into His work. Into our efforts we are to bring the tact and skill, the exactitude and wisdom, that the God of perfection required of the builders of the earthly tabernacle; yet in all our labors we are to remember that the greatest talents or the most splendid services are acceptable only when self is laid upon the altar, a living, consuming sacrifice. PK 65.1"
The EGW passage emphasizes selfless service to God, aligning with the principle in 1 Corinthians 10:31 to do everything for God's glory, which inherently discourages self-serving motives.
"The essential lesson of contented industry in the necessary duties of life is yet to be learned by many of Christ's followers. It requires more grace, more stern discipline of character, to work for God in the capacity of mechanic, merchant, lawyer, or farmer, carrying the precepts of Christianity into the ordinary business of life, than to labor as an acknowledged missionary in the open field. It requires a strong spiritual nerve to bring religion into the workshop and the business office, sanctifying the details of everyday life, and ordering every transaction according to the standard of God's word. But this is what the Lord requires. CT 279.2"
EGW's statement about doing all things for God, even in ordinary work, directly reflects the principle in 1 Corinthians 10:31.
"God designs that the college at Battle Creek shall reach a higher standard of intellectual and moral culture than any other institution of the kind in our land. The youth should be taught the importance of cultivating their physical, mental, and moral powers, that they may not only reach the highest attainments in science, but, through a knowledge of God, may be educated to glorify Him; that they may develop symmetrical characters, and thus be fully prepared for usefulness in this world and obtain a moral fitness for the immortal life. 4T 425.1"
The EGW passage directly echoes the principle of doing all things to the glory of God, as stated in 1 Corinthians 10:31. The passage emphasizes that education should ultimately lead to glorifying God.
"In view of their high calling, the youth among us should not seek for amusement, or live for selfish gratification. The salvation of souls is to be the motive that inspires them to action. In their God-given strength they are to rise above every enslaving, debasing habit. They are to ponder well the paths of their feet, remembering that where they lead the way, others will follow. No one lives to himself; all exert an influence for good or for evil. Because of this, the apostle exhorts young men to be sober-minded. How can they be otherwise when they remember that they are to be co-workers with Christ, partakers with Him of His self-denial and sacrifice, His forbearance and gracious benevolence? CT 535.3"
Both passages emphasize doing everything, including actions and motivations, for the glory of God. EGW applies this principle specifically to the youth, urging them to live selflessly and consider their influence.
"Another serious evil is eating at improper times, as after violent or excessive exercise, when one is much exhausted or heated. Immediately after eating there is a strong draft upon the nervous energies; and when mind or body is heavily taxed just before or just after eating, digestion is hindered. When one is excited, anxious, or hurried, it is better not to eat until rest or relief is found. MH 305.3"
1 Corinthians 10:31 encourages doing everything to the glory of God, which includes eating. EGW's passage provides specific examples of how to eat in a way that honors God by caring for one's body and avoiding practices that hinder digestion.
"Do not neglect to teach your children how to cook. In so doing, you impart to them principles which they must have in their religious education. In giving your children lessons in physiology, and teaching them how to cook with simplicity and yet with skill, you are laying the foundation for the most useful branches of education. Skill is required to make good light bread. There is religion in good cooking, and I question the religion of that class who are too ignorant and too careless to learn to cook. 2T 537.1"
Both passages connect everyday activities (cooking/eating and drinking) with a higher purpose (religious education/glorifying God). EGW argues that even cooking can be a religious act if done with skill and care.
"I saw that many would have to learn what it is to be a Christian—that it is not in name; but it is having the mind of Christ, submitting to the will of God in all things. Especially will the young who have never known what privations or hardships are, who have a set will, and do not bend that will to the glory of God, have a great work to do. They go along very smoothly until their will is crossed, and then they have no control over themselves. They have not the will of God before them. They do not study how they can best glorify God, or advance His cause, or do good to others. But it is self, self, how can it be gratified? Such religion is not worth a straw. Those who possess it will be weighed in the balance and found wanting. 1T 152.3"
Both passages emphasize doing everything to glorify God. The EGW passage speaks of how young people should be focused on glorifying God, while 1 Corinthians 10:31 provides a general principle for all actions.
"As Seventh-day Adventists in their early experience practiced and taught reforms in living, they led out in the development and manufacture of health foods, some to take the place of harmful articles of diet, and some to aid in providing an appetizing adequate and balanced diet. It was the efforts and teachings of Seventh-day Adventists which laid the foundation of the great cereal food interests which have been developed in later years, though the work of manufacturing has passed largely from our hands. Still in the times of volume 7 we were operating quite a number of our own health food production centers, and in some cities health restaurants were being conducted. Several chapters appearing in volume 7 gave counsel regarding this work, urging that it might be conducted in such a way as to leave a telling influence for the distinctive message that this people are heralding to the world. 7T 7.3"
The EGW passage directly applies the principle of doing all things to the glory of God to the specific context of health food production and consumption. It emphasizes that even eating and drinking should be done in a way that reflects God's principles and promotes health, aligning with the verse's broader application.
"***** Chapter 72—Christian Recreation [Reported as spoken before a company of about two hundred who were enjoying a season of recreation at Goguac Lake, near Battle Creek, Michigan, May, 1870.] I have been thinking what a contrast would be seen between our gathering here today and such gatherings as they are generally conducted by unbelievers. Instead of prayer, and the mention of Christ and religious things, would be heard silly laughter and trifling conversation. Their object would be to have a general high time. It would commence in folly and end in vanity. We want to have these gatherings so conducted, and to so conduct ourselves, that we can return to our homes with a conscience void of offense toward God and man; a consciousness that we have not wounded nor injured in any manner those with whom we have associated, or had an injurious influence over them. 2T 585"
The EGW passage directly reflects the principle of doing all things to the glory of God, as stated in 1 Corinthians 10:31. It emphasizes conducting gatherings and recreation in a way that honors God and avoids causing offense or harm to others.
"Canvassers need self-culture and polished manners, not the affected and artificial manners of the world, but the agreeable manners that are the natural result of kindness of heart and a desire to copy the example of Christ. They should cultivate thoughtful, care-taking habits,—habits of industry and discretion,—and should seek to honor God by making of themselves all that it is possible for them to become. Jesus made an infinite sacrifice to place them in right relations to God and to their fellow men, and divine aid combined with human effort will enable them to reach a high standard of excellence. The canvasser should be chaste like Joseph, meek like Moses, and temperate like Daniel; then a power will attend him wherever he goes. 5T 396.2"
The EGW passage encourages canvassers to make themselves all that it is possible for them to become and to honor God, which aligns with the principle in 1 Corinthians 10:31 to do all to the glory of God. Both passages emphasize the importance of living a life that reflects God's character and brings honor to Him.
"Loma Linda One night I was awakened and instructed to write a straight testimony regarding the work of our school at Loma Linda. By that school a solemn, sacred work is to be done. The teachings of health reform are to stand out clearly and brightly, that all the youth in attendance may learn to practice them. All our educators should be strict health reformers. CT 251"
Both passages emphasize doing all things to the glory of God. EGW applies this principle specifically to the health reform teachings at Loma Linda, while 1 Corinthians 10:31 is a more general statement.
"The Health Work Hygienic restaurants will be established. But with what carefulness should this work be done! Every hygienic restaurant should be a school. The workers connected with it should be constantly studying and experimenting, that they may make improvements in the preparation of healthful foods. GW 361"
The EGW passage, advocating for carefulness and continuous improvement in the preparation of healthful foods within the context of a hygienic restaurant, aligns with the principle in 1 Corinthians 10:31 to do everything to the glory of God. While not an explicit allusion, the EGW passage applies the principle to a specific area of life.
"Men of common sense appreciate comfort above elegance and display. It is a mistake to suppose that, by keeping up an appearance, more patients, and therefore more means, would be gained. But even if this course would bring an increase of patronage, we could not consent to have our sanitariums furnished according to the luxurious ideas of the age. Christian influence is too valuable to be sacrificed in this way. All the surroundings, inside and outside our institutions, must be in harmony with the teachings of Christ and the expression of our faith. Our work in all its departments should be an illustration, not of display and extravagance, but of sanctified judgment. 7T 93.2"
The EGW passage directly applies the principle of doing all things to the glory of God to the specific context of furnishing and operating sanitariums. It emphasizes that even in practical matters like comfort and appearance, the focus should be on reflecting Christian values and glorifying God rather than pursuing worldly standards.
"Since in his work quality is so much more important than quantity, he should guard against overlabor— against attempting too much in his own line of duty; against accepting other responsibilities that would unfit him for his work; and against engaging in amusements and social pleasures that are exhausting rather than recuperative. Ed 278.1"
The EGW passage directly applies the principle of doing all things to the glory of God to the specific context of a teacher's work, emphasizing the importance of avoiding overwork and distractions to maintain quality and effectiveness. It's a practical application of the broader biblical principle.
palatable to all. And if you, my sisters, do not know how to cook, I advise you to learn. It is of vital importance to you to know how to cook. There are more souls lost from poor cooking than you have any idea of. It produces sickness, disease, and bad tempers; the system becomes deranged, and heavenly things cannot be discerned. There is more religion in a loaf of good bread than many of you think. There is more religion in good cooking than you have any idea of. We want you to learn what good religion is, and to carry it out in your families. When I have been from home sometimes, I have known that the bread upon the table, and the food generally, would hurt me; but I would be obliged to eat a little to sustain life. It is a sin in the sight of Heaven to have such food. I have suffered for want of proper food. For a dyspeptic stomach, you may place upon your tables fruits of different kinds, but not too many at one meal. In this way you may have a variety, and it will taste good, and…
EGW applies the principle of doing all to the glory of God to the specific act of cooking and eating. She argues that good cooking and healthy eating habits are essential for spiritual well-being and thus glorify God.
interest and zeal deny the gratification of their appetites, and exercise temperance in all things. Then may they comprehend the truth in its beauty and clearness, and carry it out in their lives, and by a judicious, wise, straightforward course give the enemies of our faith no occasion to reproach the cause of truth. God requires all who believe the truth to make special, persevering efforts to place themselves in the best possible condition of bodily health, for a solemn and important work is before us. Health of body and mind is required for this work; it is as essential to a healthy religious experience, to advancement in the Christian life and progress in holiness, as is the hand or foot to the human body. God requires His people to cleanse themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of the Lord. All those who are indifferent and excuse themselves from this work, waiting for the Lord to do for them that which He requires them to do for t…
Both passages emphasize doing all things to the glory of God. EGW's passage focuses on temperance and health as ways to glorify God, aligning with the broader principle in 1 Corinthians 10:31.
"All that we do and all that we say is transferred to the books of heaven. Let us not be guilty of bringing down God's work to the level of common business transactions. Our standard must be high; our minds must be elevated. GW 446.3"
The EGW passage encourages elevating the standard of God's work, which aligns with the principle of doing everything to the glory of God as stated in 1 Corinthians 10:31. The idea of a high standard connects directly to glorifying God in all actions.
"Our work has been marked out for us by our heavenly Father. We are to take our Bibles and go forth to warn the world. We are to be God's helping hands in saving souls—channels through which His love is day by day to flow to the perishing. The realization of the great work in which he has the privilege of taking part, ennobles and sanctifies the true worker. He is filled with the faith that works by love and purifies the soul. Nothing is drudgery to the one who submits to the will of God. “Doing it unto the Lord” is a thought that throws a charm over whatever work God gives him to do. 9T 150.3"
Both passages emphasize doing all things for God's glory. 1 Corinthians 10:31 is a direct command to do everything to the glory of God. The EGW passage echoes this by stating '“Doing it unto the Lord” is a thought that throws a charm over whatever work God gives him to do,' indicating that all work should be done with God in mind.
"With every gift and offering there should be a suitable object before the giver, not to uphold any in idleness, not to be seen of men or to get a great name, but to glorify God by advancing His cause. Some make large donations to the cause of God while their brother who is poor, may be suffering close by them, and they do nothing to relieve him. Little acts of kindness performed for their brother in a secret manner would bind their hearts together, and would be noticed in heaven. I saw that in their prices and wages the rich should make a difference in favor of the afflicted and widows and the worthy poor among them. But it is too often the case that the rich take advantage of the poor, reaping every benefit that is to be gained, and exacting the last penny for every favor. It is all written in heaven. “I know thy works.” 1T 194.1"
Both passages emphasize doing everything to the glory of God. The EGW passage applies this principle to giving and helping the poor, while 1 Corinthians 10:31 is a broader statement. The EGW passage is a specific application of the general principle.
"want more than this, they are at liberty to find it elsewhere. No butter or flesh meats of any kind come on my table. Cake is seldom found there. I generally have an ample supply of fruits, good bread, and vegetables. Our table is always well patronized, and all who partake of the food do well, and improve upon it. All sit down with no epicurean appetite, and eat with a relish the bounties supplied by our Creator. 2T 487.1"
The EGW quote describes her simple, healthy meals and how people enjoy and benefit from them. This aligns with the principle in 1 Corinthians 10:31 to do everything to the glory of God, including eating. The EGW passage exemplifies this principle in the context of health reform.
"The temperance work is also worthy of your best endeavors. But great care should be taken to make the temperance meetings as elevated and ennobling as possible. Avoid a surface work and everything of a theatrical character. Those who realize the solemn character of this work will keep the standard high. But there is a class who have no real respect for the cause of temperance; their only concern is to show off their smartness upon the stage. The pure, the thoughtful, and those who understand the object of the work, should be encouraged to labor in these great branches of reform. They may not be intellectually great, but if pure and humble, God-fearing and true, the Lord will accept their labors. 5T 127.2"
The EGW passage reflects the principle of doing all things to the glory of God, as stated in 1 Corinthians 10:31, by emphasizing the importance of maintaining a high standard and avoiding superficiality in the temperance work.
Every one should feel that there rests upon him an obligation to reach the height of intellectual greatness. While none should be puffed up because of the knowledge they have acquired, it is the privilege of all to enjoy the satisfaction of knowing that with every advance step they are rendered more capable of honoring and glorifying God. They may draw from an inexhaustible fountain, the Source of all wisdom and knowledge. GW 279.2 Having entered the school of Christ, the student is prepared to engage in the pursuit of knowledge without becoming dizzy from the height to which he is climbing. As he goes on from truth to truth, obtaining clearer and brighter views of the wonderful laws of science and of nature, he becomes enraptured with the amazing exhibitions of God's love to man. He sees with intelligent eyes the perfection, knowledge, and wisdom of God stretching beyond into infinity. As his mind enlarges and expands, pure streams of light pour into his soul. The more he drinks from …
The EGW passage discusses intellectual greatness and glorifying God through knowledge, which aligns with the principle of doing all things to the glory of God found in 1 Corinthians 10:31.
"Let all who are connected with the service of God be guarded, lest by desire for display they lead others into indulgence and self-glorification. God does not want any of His servants to enter into unnecessary, expensive undertakings, which bring heavy burdens of debt upon the people, thus depriving them of means that would provide facilities for the work of the Lord. So long as those who claim to believe the truth for this time walk in the way of the Lord, to do justice and judgment, they may expect that the Lord will give them prosperity. But when they choose to wander from the narrow way, they bring ruin upon themselves and upon those who look to them for guidance. 7T 90.4"
Both passages emphasize doing things in a way that honors God, though the EGW passage focuses on avoiding extravagance while 1 Corinthians 10:31 is more general.
"than that of housework. To cook well and to present healthful food upon the table in an inviting manner, require intelligence and experience. The one who prepares food that is to be placed in our stomachs, to be converted into blood to nourish the system, occupies a most important and elevated position. The position of copyist, dress-maker, or music teacher, cannot equal in importance that of the cook. CE 21.2"
The EGW passage emphasizes the importance of cooking and preparing food, connecting it to the nourishment of the body. This aligns with the principle in 1 Corinthians 10:31, which encourages believers to do everything, including eating and drinking, to the glory of God. The EGW passage applies this principle to the specific task of food preparation.
How many are pursuing the same course as did Samson! How often marriages are formed between the godly and the ungodly, because inclination governs in the selection of husband or wife! The parties do not ask counsel of God, nor have His glory in view. Christianity ought to have a controlling influence upon the marriage relation, but it is too often the case that the motives which lead to this union are not in keeping with Christian principles. Satan is constantly seeking to strengthen his power over the people of God by inducing them to enter into alliance with his subjects; and in order to accomplish this he endeavors to arouse unsanctified passions in the heart. But the Lord has in His word plainly instructed His people not to unite themselves with those who have not His love abiding in them. “What concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols?” 2 Corinthians 6:15, 16 . PP 563.2 At his marriag…
EGW discusses doing things with God's glory in view, which aligns with the principle in 1 Corinthians 10:31, even though it's not a direct quote. The connection is thematic and supports her argument for Christian principles guiding marriage.
"***** Chapter 21—Prepare to Meet the Lord I saw that we should not put off the coming of the Lord. Said the angel: “Prepare, prepare, for what is coming upon the earth. Let your works correspond with your faith.” I saw that the mind must be stayed upon God, and that our influence should tell for God and His truth. We cannot honor the Lord when we are careless and indifferent. We cannot glorify Him when we are desponding. We must be in earnest to secure our own soul's salvation, and to save others. All importance should be attached to this, and everything besides should come in secondary. 1T 123"
Both passages emphasize doing everything to the glory of God. EGW's statement about our influence telling for God and His truth, and not being careless or desponding, aligns with the principle of glorifying God in all actions.
"To the health and happiness of the whole family nothing is more vital than skill and intelligence on the part of the cook. By ill-prepared, unwholesome food she may hinder and even ruin both the adult's usefulness and the child's development. Or by providing food adapted to the needs of the body, and at the same time inviting and palatable, she can accomplish as much in the right as otherwise she accomplishes in the wrong direction. So, in many ways, life's happiness is bound up with faithfulness in common duties. Ed 216.2"
The EGW quote directly applies the principle of doing all things to the glory of God (1 Cor 10:31) to the specific context of cooking and providing wholesome food. It emphasizes the importance of faithfulness in common duties, aligning with the verse's broader principle.
"Carefully consider your diet. Study from cause to effect. Cultivate self-control. Keep appetite under the control of reason. Never abuse the stomach by overeating, but do not deprive yourself of the wholesome, palatable food that health demands. MH 323.2"
This verse emphasizes doing all things to the glory of God, which can be applied to carefully considering one's diet and cultivating self-control for health.
"His thought and reveal His glory. But man is not to exalt himself as God. 8T 264.3"
While not a direct quote, the EGW passage echoes the sentiment of 1 Corinthians 10:31, emphasizing doing things to the glory of God. The second sentence is a contrast to the first, but the first sentence is the connection.
"The science of cooking is not a small matter. The skillful preparation of food is one of the most essential arts. It should be regarded as among the most valuable of all the arts, because it is so closely connected with the life. Both physical and mental strength depend to a great degree upon the food we eat; therefore the one who prepares the food occupies an important and elevated position. CT 312.5"
Both passages emphasize the importance of everyday activities. The EGW quote highlights the significance of cooking and its impact on health, while the Bible verse encourages doing everything, including eating and drinking, to the glory of God. The connection lies in the idea that even seemingly mundane tasks can have spiritual significance.
"Custom has decreed that the food shall be placed upon the table in courses. Not knowing what is coming next, one may eat a sufficiency of food which perhaps is not the best suited to him. When the last course is brought on, he often ventures to overstep the bounds, and take the tempting dessert, which, however, proves anything but good for him. If all the food intended for a meal is placed on the table at the beginning, one has opportunity to make the best choice. MH 306.3"
The EGW passage provides a specific example of how to apply the principle of doing all things to the glory of God, in this case, by making wise choices about food consumption and avoiding overeating. It's an application of the broader principle.
"“We should use every power at our command to make this meeting a success, and suit it to the needs of those who shall attend. The work of the Lord is above every temporal interest, and we must not misrepresent His cause. Watching, waiting, working, must be our motto.... LS 345.2"
The EGW passage emphasizes dedication and prioritizing God's work, which aligns with the principle of doing everything to the glory of God in 1 Corinthians 10:31. However, the connection is not a direct quote or explicit allusion, so the confidence is slightly reduced.
"Selection of Food Those foods should be chosen that best supply the elements needed for building up the body. In this choice, appetite is not a safe guide. Through wrong habits of eating, the appetite has become perverted. Often it demands food that impairs health and causes weakness instead of strength. We cannot safely be guided by the customs of society. The disease and suffering that everywhere prevail are largely due to popular errors in regard to diet. MH 295"
While the EGW quote focuses on food choices and the verse focuses on doing everything to God's glory, there's a thematic parallel. Choosing healthy food can be seen as an act of glorifying God by taking care of one's body, which is considered a temple.
1 Corinthians 10:31-33
"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved."
"The apostle counsels his Corinthian brethren: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 10:31-33 . “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” 1 Corinthians 9:19 . “To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.” Verse 22 . “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached Thee fell on Me.” Romans 15:1-3 . 2T 673.4"
Ellen White directly references 1 Corinthians 10:31-33 in this passage.
1 Corinthians 10:32
"Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:"
"Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.” AA 316.2"
The EGW passage directly quotes 1 Corinthians 10:32 and uses it as a basis for urging believers to consider the impact of their actions on others, particularly those who are weak in faith. The connection is direct and purposeful.
"“No occasion should be given to unbelievers to reproach our faith. We are considered odd and singular, and should not take a course to lead unbelievers to think us more so than our faith requires us to be. Some who believe the truth may think that it would be more healthful for the sisters to adopt the American costume, yet if that mode of dress would cripple our influence among unbelievers so that we could not so readily gain access to them, we should by no means adopt it, though we suffered much in consequence. But some are deceived in thinking there is so much benefit to be received from this costume. While it may prove a benefit to some, it is an injury to others. 1T 456.3"
This is a duplicate of pair 2. Both passages emphasize the importance of avoiding actions that could cause offense or hinder one's ability to share their faith with others.
"***** We are to do all we can to remove the prejudice that exists in the minds of many against our work and against the Bible Sabbath. 9T 238.2"
Both passages emphasize avoiding offense and promoting harmony. 1 Corinthians 10:32 is a general command to avoid giving offense, while EGW's passage applies this principle specifically to removing prejudice against their work and the Sabbath.
"No occasion should be given to unbelievers to reproach our faith. We are considered odd and singular, and should not take a course to lead unbelievers to think us more so than our faith requires us to be. 1T 420.2"
Both passages address the importance of avoiding actions that could cause others to stumble or reproach the faith. The EGW passage directly applies the principle of avoiding offense to unbelievers, similar to Paul's instruction to avoid offense to Jews, Gentiles, and the church.