The Jews had misinterpreted God's promise of eternal favor to Israel: “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name: If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me forever. Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” Jeremiah 31:35-37 . The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified. Before giving the promise, He had said, “I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people.... For I will forgive their iniquity, a…
"If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever."
The EGW passage directly quotes Jeremiah 31:35-37.
"Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name: If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever. Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord."
Ellen White directly references Jeremiah 31:35-37 in this passage.
"To a people in whose hearts His law is written, the favor of God is assured. They are one with Him. But the Jews had separated themselves from God. Because of their sins they were suffering under His judgments. This was the cause of their bondage to a heathen nation. Their minds were darkened by transgression, and because in times past the Lord had shown them so great favor, they excused their sins. They flattered themselves that they were better than other men, and entitled to His blessings. DA 106.2"
"Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,"
Both passages address the self-righteousness of the Jews and their reliance on their heritage while neglecting true obedience to God's law. The EGW passage expands on the idea of boasting in God's favor while being separated from Him, echoing the sentiment in Romans 2:17.
"These things “are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11 . How often we misinterpret God's blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do. His gifts are used to increase our self- satisfaction, and to harden our hearts in unbelief and sin. DA 106.3"
"Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come."
Ellen White directly references 1 Corinthians 10:11 in this passage.
"John declared to the teachers of Israel that their pride, selfishness, and cruelty showed them to be a generation of vipers, a deadly curse to the people, rather than the children of just and obedient Abraham. In view of the light they had received from God, they were even worse than the heathen, to whom they felt so much superior. They had forgotten the rock whence they were hewn, and the hole of the pit from which they had been digged. God was not dependent upon them for the fulfilling of His purpose. As He had called Abraham out from a heathen people, so He could call others to His service. Their hearts might now appear as lifeless as the stones of the desert, but His Spirit could quicken them to do His will, and receive the fulfillment of His promise. DA 106.4"
"But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?"
The EGW passage directly references John's declaration of the Pharisees as a 'generation of vipers,' which is a clear allusion to Matthew 3:7. It also expands on the context and implications of this statement.