EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Corinthians 14:3
"But he that prophesieth speaketh unto men to edification, and exhortation, and comfort."
"The principle presented by Paul concerning the gift of tongues, is equally applicable to the use of the voice in prayer and social meeting. We would not have any one of you who is defective in this respect, cease from offering public prayer, or from bearing witness to the power and love of Christ. I do not write these words to silence you; for there has been already too much silence in our meetings; but I write that you may consecrate your voice to Him who gave you this gift, and realize the necessity of cultivating it so that you may edify the church by what you say. If you have acquired the habit of speaking in a low, indistinct way, you should regard it as a defect, and put forth earnest effort to overcome, that you may honor God and edify his children. CE 130.1"
The EGW passage directly applies the principle of edification from 1 Corinthians 14:3 to the use of voice in prayer and testimony, emphasizing the importance of clear and edifying communication within the church.
"On the strength of these considerations are we not justified in believing that the gift of prophecy will be manifested in the church in the last days, and that through it much light will be imparted, and much timely instruction given? PP 28.2"
Both passages discuss the purpose and function of prophecy, with 1 Corinthians 14:3 describing its edifying and comforting nature, and EGW suggesting its role in providing light and instruction in the last days. While not a direct quote, the thematic connection is present.
1 Corinthians 14:7
"And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?"
“And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church,” [ 1 Corinthians 14:7-12 .] “No man liveth unto himself.” In all our religious services we should seek to conduct ourselves in a way that we may edify others, working as much as lies in our power for the perfection of the church. “Wherefore let …
EGW directly quotes 1 Corinthians 14:7-12.
"The apostle Paul writes: “Even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? for if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. CT 243.3"
EGW directly quotes 1 Corinthians 14:7.
1 Corinthians 14:7-12
"And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church."
“And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church,” [ 1 Corinthians 14:7-12 .] “No man liveth unto himself.” In all our religious services we should seek to conduct ourselves in a way that we may edify others, working as much as lies in our power for the perfection of the church. “Wherefore let …
Ellen White directly references 1 Corinthians 14:7-12 in this passage.
"“There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.” 1 Corinthians 14:7-12 . CT 244.1"
Ellen White directly references 1 Corinthians 14:7-12 in this passage.
1 Corinthians 14:8
"For if the trumpet give an uncertain sound, who shall prepare himself to the battle?"
"The apostle Paul writes: “Even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? for if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. CT 243.3"
EGW directly quotes 1 Corinthians 14:8.
1 Corinthians 14:9
"So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air."
"The apostle Paul writes: “Even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? for if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. CT 243.3"
EGW directly quotes 1 Corinthians 14:9.
"Christ's Method Ministers and teachers should give special attention to the cultivation of the voice. They should learn to speak, not in a nervous, hurried manner, but with a slow, distinct, clear utterance, preserving the music of the voice. CT 239"
Both passages emphasize the importance of clear and understandable speech. The EGW quote focuses on the manner of speaking (slow, distinct, clear), while 1 Corinthians 14:9 highlights the need for easily understood words. They share a common principle.
"To those who are planning to enter God's service as ministers, I would say, Strive with determination to be perfect in speech. Ask God to help you to accomplish this great object. When in the congregation you offer prayer, remember that you are addressing God, and that He desires you to speak so that all who are present can hear and can blend their supplications with yours. A prayer uttered so hurriedly that the words are jumbled together, is no honor to God and does the hearers no good. Let ministers and all who offer public prayer learn to pray in such a way that God will be glorified and the hearers will be blessed. Let them speak slowly and distinctly, and in tones loud enough to be heard by all, so that the people may unite in saying Amen.— Testimonies for the Church 6:380-383 . GW 89.2"
Both passages emphasize the importance of clear and understandable speech in public ministry. EGW stresses the need for ministers to speak clearly and distinctly in prayer, while 1 Corinthians 14:9 states that speech must be 'easy to be understood.' The connection is a direct principle, focusing on the need for clarity in communication.
"It is essential that students be trained to read in a clear, distinct tone. We have been pained as we have attended conference meetings, tract society meetings, and meetings of various kinds, where reports were read in an almost inaudible voice or in a hesitating manner or a muffled tone. One half the interest in a meeting is killed when the participants do their part in an indifferent, spiritless fashion. They should learn to speak in such a way that they can edify those who listen. Let everyone connected with missionary work qualify himself to speak in a clear, attractive way, enunciating his words perfectly. CT 246.3"
Both passages directly address the need for clear and understandable speech in order to effectively communicate and edify listeners. EGW's emphasis on clear enunciation directly reflects the principle in 1 Corinthians 14:9.
"254.1 A little girl once asked me, “Are you going to speak this afternoon?” “No, not this afternoon,” I replied. “I am very sorry,” she said. “I thought you were going to speak, and I asked several of my companions to come. Will you please ask the minister to speak easy words that we can understand? Will you please tell him that we do not understand large words, like `justification’ and `sanctification’? We do not know what these words mean.” CT 254.2"
The EGW passage illustrates the importance of using language that is easily understood, especially when teaching spiritual concepts. This directly echoes the principle in 1 Corinthians 14:9, which emphasizes the need for clear and understandable communication. The connection is strong and relevant. Changed relation_type to thematic_parallel as it is not a direct principle but a parallel situation.
"The little girl's complaint contains a lesson worthy of consideration by teachers and ministers. Are there not many who would do well to heed the request, “Speak easy words, that we may know what you mean”? CT 254.3 Make your explanations clear, for I know that there are many who do not understand many of the things said to them. Let the Holy Spirit mold and fashion your speech, cleansing it from all dross. Speak as little children, remembering that there are many well advanced in years who are but little children in understanding. CT 254.4"
Both passages emphasize the importance of clear and easily understood communication. EGW's quote, "Speak easy words, that we may know what you mean" directly reflects the principle in 1 Corinthians 14:9 about speaking in a way that is understandable.
"no one say, “There is no use for me to try to pray, for others do not hear me.” Rather say, “I will make earnest efforts to overcome this God-dishonoring habit of speaking in a low, indistinct tone, and I will put myself under discipline until my voice shall be audible, even to those who are hard of hearing.” Will it not be worth disciplining yourself to be able to add interest to the service of God, and to edify the children of God? Let the voices of the followers of Christ be trained so that instead of crowding words together in a thick, indistinct way, their words will be clear, forcible, and edifying. Do not let the voice fall after each word, but keep it up so that every sentence will be full and complete. The voice of thanksgiving, praise, and rejoicing is heard in heaven. The voices of the children of God unite with the voices of the angels of heaven, as they ascribe honor and glory and praise unto God and to the Lamb for the great salvation he has provided. CE 131.1"
EGW's emphasis on clear and understandable speech in religious settings directly reflects the principle articulated in 1 Corinthians 14:9, which stresses the importance of speaking intelligibly so that others can understand. EGW applies this principle to prayer and other forms of religious communication.
Some of these persons have exercises which they call gifts and say that the Lord has placed them in the church. They have an unmeaning gibberish which they call the unknown tongue, which is unknown not only by man but by the Lord and all heaven. Such gifts are manufactured by men and women, aided by the great deceiver. Fanaticism, false excitement, false talking in tongues, and noisy exercises have been considered gifts which God has placed in the church. Some have been deceived here. The fruits of all this have not been good. “Ye shall know them by their fruits.” Fanaticism and noise have been considered special evidences of faith. Some are not satisfied with a meeting unless they have a powerful and happy time. They work for this and get up an excitement of feeling. But the influence of such meetings is not beneficial. When the happy flight of feeling is gone, they sink lower than before the meeting because their happiness did not come from the right source. The most profitable meeti…
Both passages discuss the importance of understandable communication in religious settings. Paul emphasizes clarity in speaking in tongues, while EGW criticizes 'unmeaning gibberish' and 'false talking in tongues.'
"Many who might be useful men are using up their vital force and destroying their lungs and vocal organs by their manner of speaking. Some ministers have acquired a habit of hurriedly rattling off what they have to say as though they had a lesson to repeat and were hastening through it as fast as possible. This is not the best manner of speaking. By using proper care, every minister can educate himself to speak distinctly and impressively, not to hurriedly crowd the words together without taking time to breathe. He should speak in a moderate manner, that the people may get the ideas fixed in their minds as he passes along. But when the matter is rushed through so rapidly, the people cannot get the points in their minds, and they do not have time to receive the impression that it is important for them to have; nor is there time for the truth to affect them as it otherwise would. 2T 615.2"
Both passages address the importance of clear and understandable speech. 1 Corinthians 14:9 directly states the need for easily understood words, while EGW elaborates on how rapid and indistinct speech hinders comprehension and impact.
"covered up with words as to be made cloudy and indistinct. GW 169.2"
Both passages address the importance of clear and understandable communication. EGW warns against covering up ideas with too many words, while 1 Corinthians 14:9 emphasizes the need to speak plainly so that others can understand.
"In Prayer I am pained as I see how little the gift of speech is appreciated. In reading the Bible, in engaging in prayer, in bearing testimony in meeting, how necessary is clear, distinct utterance! And how much is lost in family worship when the one offering prayer bows the face down and speaks in a low, feeble voice! But as soon as family worship is over, those who could not speak loud enough to be heard in prayer, can usually speak in clear, distinct tones, and there is no difficulty in hearing what they say. Prayer that is thus uttered is appropriate for the closet, but not edifying in family or public worship; for unless those assembled can hear what is said, they cannot say Amen. Nearly all can speak loud enough to be heard in ordinary conversation, and why should they not speak thus when called upon to bear testimony or to offer prayer? CT 241"
Both passages address the importance of clear and understandable speech, especially in religious contexts. 1 Corinthians 14:9 emphasizes the need for uttering understandable words, while the EGW passage criticizes the lack of clear utterance in prayer and testimony. The EGW passage provides a specific application of the general principle of clear communication.
"It may in some cases be necessary that young men learn foreign languages. This they can do with most success by associating with the people, at the same time devoting a portion of each day to studying the language. This should be done, however, only as a necessary step preparatory to educating such as are found in the missionary field themselves, and who with proper training can become workers. It is essential that those be urged into the service who can speak in their mother tongue to the people of different nations. It is a great undertaking for a man of middle age to learn a foreign language, and with all his efforts it will be next to impossible for him to speak it so readily and correctly as to render him an efficient laborer. 5T 392.2"
Both passages emphasize the importance of clear communication, particularly in the context of language. 1 Corinthians 14:9 speaks to the need for understandable speech, while the EGW passage discusses the challenges of learning a foreign language and the importance of native speakers in missionary work.
1 Corinthians 14:13
"Wherefore let him that speaketh in an unknown tongue pray that he may interpret."
"In all our religious services we should seek to conduct ourselves in a way that will edify others, working as much as lies in our power for the perfection of the church. “Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also.... Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified. CT 244.2"
EGW directly quotes 1 Corinthians 14:13.
"The principle presented by Paul concerning the gift of tongues is equally applicable to the use of the voice in prayer and social meeting. We would not have anyone who is defective in this respect cease from offering public prayer, or from bearing witness to the power and love of Christ. CT 245.1"
While not a direct quote, the principle of interpreting or understanding what is spoken is a clear parallel. EGW applies the principle of understandable communication to prayer and testimony, drawing from Paul's discussion on tongues.
1 Corinthians 14:13-19
"Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified. I thank my God, I speak with tongues more than ye all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue."
“And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church,” [ 1 Corinthians 14:7-12 .] “No man liveth unto himself.” In all our religious services we should seek to conduct ourselves in a way that we may edify others, working as much as lies in our power for the perfection of the church. “Wherefore let …
Ellen White directly references 1 Corinthians 14:13-19 in this passage.
1 Corinthians 14:14
"For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful."
"In all our religious services we should seek to conduct ourselves in a way that will edify others, working as much as lies in our power for the perfection of the church. “Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also.... Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified. CT 244.2"
EGW directly quotes 1 Corinthians 14:14.
1 Corinthians 14:15
"What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also."
"I saw that all should sing with the spirit and with the understanding also. God is not pleased with jargon and discord. Right is always more pleasing to Him than wrong. And the nearer the people of God can approach to correct, harmonious singing, the more is He glorified, the church benefited, and unbelievers favorably affected. 1T 146.1"
The EGW passage directly echoes the wording of 1 Corinthians 14:15, making it an explicit allusion rather than just a direct principle.
"that enable us to be workers together with God, expects His servants to cultivate their voices, so that they can speak and sing in a way that all can understand. It is not loud singing that is needed, but clear intonation, correct pronunciation, and distinct utterance. Let all take time to cultivate the voice, so that God's praise can be sung in clear, soft tones, not with harshness and shrillness that offend the ear. The ability to sing is the gift of God; let it be used to His glory. GW 357.2"
The EGW passage discusses singing with understanding and clarity. 1 Corinthians 14:15 speaks of singing with the spirit and with understanding. Both passages emphasize the importance of singing with both heart and mind, making it a thematic parallel.
"Some think it is wrong to try to observe order in the worship of God. But I have seen that it is not dangerous to observe order in the church of God. I have seen that confusion is displeasing to the Lord, and that there should be order in praying and also in singing. We should not come to the house of God to pray for our families unless deep feeling shall lead us while the Spirit of God is convicting them. Generally, the proper place to pray for our families is at the family altar. When the subjects of our prayers are at a distance, the closet is the proper place to plead with God for them. When in the house of God, we should pray for a present blessing and should expect God to hear and answer our prayers. Such meetings will be lively and interesting. 1T 145.3"
Both passages discuss praying and singing with understanding. EGW's statement about order in praying and singing aligns with Paul's emphasis on understanding in worship.
1 Corinthians 14:16
"Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?"
"In all our religious services we should seek to conduct ourselves in a way that will edify others, working as much as lies in our power for the perfection of the church. “Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also.... Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified. CT 244.2"
EGW directly quotes 1 Corinthians 14:16.
1 Corinthians 14:18
"I thank my God, I speak with tongues more than ye all:"
"“I thank my God, I speak with tongues more than ye all: ye in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.” Verses 13-19 . CT 244.3"
EGW directly quotes 1 Corinthians 14:18.
1 Corinthians 14:19
"Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue."
"“I thank my God, I speak with tongues more than ye all: ye in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.” Verses 13-19 . CT 244.3"
EGW directly quotes 1 Corinthians 14:19.
"Do not spend time in learning that which will be of little use to you in your afterlife. Instead of reaching out for a knowledge of the classics, learn first to speak the English language correctly. Learn how to keep accounts. Gain a knowledge of those lines of study that will help you to be useful wherever you are. CT 219.2"
Both passages prioritize practical and understandable communication over obscure or less useful knowledge. Paul prefers speaking a few understandable words to many in an unknown tongue, while EGW advises focusing on useful skills like English and accounting over classical studies. The emphasis on practical communication is the key parallel.
1 Corinthians 14:23
"If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?"
"Some rejoice and exult that they have the gifts, which others have not. May God deliver His people from such gifts. What do these gifts do for them? Are they through the exercise of these gifts, brought into the unity of the faith? And do they convince the unbeliever that God is with them of a truth? When these discordant ones, holding their different views, come together and there is considerable excitement and the unknown tongue, they let their light so shine that unbelievers would say: These people are not sane; they are carried away with a false excitement, and we know that they do not have the truth. Such stand directly in the way of sinners; their influence is effectual to keep others from accepting the Sabbath. Such will be rewarded according to their works. Would to God they would be reformed or give up the Sabbath! They would not then stand in the way of unbelievers. 1T 418.2"
Both passages discuss the negative impression that speaking in tongues can have on unbelievers, leading them to think the believers are mad.
Some of these persons have exercises which they call gifts and say that the Lord has placed them in the church. They have an unmeaning gibberish which they call the unknown tongue, which is unknown not only by man but by the Lord and all heaven. Such gifts are manufactured by men and women, aided by the great deceiver. Fanaticism, false excitement, false talking in tongues, and noisy exercises have been considered gifts which God has placed in the church. Some have been deceived here. The fruits of all this have not been good. “Ye shall know them by their fruits.” Fanaticism and noise have been considered special evidences of faith. Some are not satisfied with a meeting unless they have a powerful and happy time. They work for this and get up an excitement of feeling. But the influence of such meetings is not beneficial. When the happy flight of feeling is gone, they sink lower than before the meeting because their happiness did not come from the right source. The most profitable meeti…
Both passages address the issue of speaking in tongues and its potential for causing confusion or being perceived as madness by outsiders. EGW critiques 'false talking in tongues,' while Paul warns that speaking in tongues without interpretation can lead unbelievers to think the speakers are mad.
1 Corinthians 14:26
"How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying."
"The prayer and social meeting should be a season of special help and encouragement. All should feel it a privilege to take part. Let every one who bears the name of Christ have something to say in the social meeting. The testimonies should be short, and of a nature to help others. Nothing will so completely kill the spirit of devotion as for one person to take up twenty or thirty minutes in a long testimony. This means death to the spirituality of the meeting. GW 171.2"
Both passages address the conduct of meetings and the importance of participation and edification. 1 Corinthians 14:26 encourages everyone to contribute something beneficial, while the EGW passage emphasizes short, helpful testimonies and warns against lengthy contributions that stifle the spirit of devotion. The principle of edifying one another is central to both.
"I do not write these things to silence you, for there has already been too much silence in our meetings; but I write that you may consecrate your voice to Him who gave you this gift, and may realize the necessity of cultivating it so that you may edify the church by what you say. If you have acquired the habit of speaking in a low, indistinct way, you should regard it as a defect, and put forth earnest efforts to overcome, that you may honor God and edify His children. CT 245.2"
EGW's emphasis on edifying the church through clear communication directly reflects the principle stated in 1 Corinthians 14:26, where Paul instructs that all things should be done for edification.
"In social meeting, prayer should be offered so that all may be edified; those who take part in this exercise should follow the example given in the Lord's beautiful prayer for the world. This prayer is simple, clear, comprehensive, and yet not long and spiritless, as the prayers offered in public sometimes are. These spiritless prayers might better not be uttered; for they are a mere form, without vital power, and they fail to bless or edify. CT 243.2"
Both passages emphasize the importance of edification in religious gatherings. EGW's statement that prayer should be offered so that all may be edified aligns with Paul's instruction in 1 Corinthians 14:26 that 'all things be done unto edifying'.
"The preaching at our Sabbath meetings should generally be short. Opportunity should be given for those who love God to express their gratitude and adoration. 6T 361.1"
Both passages discuss the nature of religious gatherings and the importance of participation and edification. EGW's emphasis on gratitude and adoration aligns with the spirit of 1 Corinthians 14:26, which encourages diverse contributions to the meeting.
"Everything possible should be done to make the meetings of our people interesting. You may be a great help in this if you take the proper course. Especially should our social meetings be properly conducted. A few pointed words in relation to your progress in the divine life, spoken in a clear, audible voice, in an earnest manner, without any effort of speech, would be edifying to others and a blessing to your own soul. 4T 132.4"
Both passages discuss the importance of edifying and contributing to meetings. EGW's emphasis on sharing personal progress in the divine life aligns with the idea of each person contributing something beneficial to the gathering, as described in 1 Corinthians 14:26.
"indistinct way, their utterance may be clear, forcible, and edifying. Do not let the voice fall after each word, but keep it up so that each sentence will be full and complete. Will it be worth disciplining yourself, if by so doing you are able to add interest to the service of God and to edify His children? The voice of thanksgiving, praise, and rejoicing is heard in heaven. The voices of the angels in heaven unite with the voices of the children of God on earth as they ascribe honor and glory and praise to God and to the Lamb for the great salvation provided. CT 246.1 Let everyone seek to do his best. Let those who have enlisted under the banner of Prince Immanuel grow daily in grace and efficiency. Let the teachers in our institutions endeavor so to train their students in all lines of education that they may come forth properly disciplined to bless mankind and to glorify God. CT 246.2"
Both passages emphasize the importance of edifying others through speech and participation in religious services. 1 Corinthians 14:26 speaks to the variety of contributions, while EGW focuses on the quality of voice and its impact on edification.
"Some set themselves up as teachers of elocution, who had neither discretion nor ability, and they made themselves disgusting to the public, for they did not properly use what knowledge they had gained. Their performances were void of dignity or good sense; and these exploits on their part have closed the door, so far as they are known, to any influence that they may have in future as men to carry the message of truth to the world. This was Satan's device. It was well to make improvement in speaking; but to give time and money to this one branch, and absorb the mind with it, was rushing into extremes and showing great weakness. 4T 605.2"
Both passages address the proper use of gifts and abilities within a religious community. EGW criticizes those who misuse elocution, while 1 Corinthians 14:26 emphasizes that all activities should be done for edification.
1 Corinthians 14:30
"If any thing be revealed to another that sitteth by, let the first hold his peace."
"The order of the meetings was simple. A short and pointed discourse was usually given, then liberty was granted for general exhortation. There was, as a rule, the most perfect stillness possible for so large a crowd. The Lord held the spirit of opposition in check while His servants explained the reasons of their faith. Sometimes the instrument was feeble, but the Spirit of God gave weight and power to His truth. The presence of the holy angels was felt in the assembly, and numbers were daily added to the little band of believers. LS 54.3"
The EGW passage describes an orderly meeting where the Spirit of God is present. 1 Corinthians 14:30 speaks about order in church services, specifically regarding revelation. While not a direct quote, the emphasis on order and the Spirit's presence creates a thematic parallel.
1 Corinthians 14:32
"And the spirits of the prophets are subject to the prophets."
"Notwithstanding the fact that Paul was personally taught by God, he had no strained ideas of individual responsibility. While looking to God for direct guidance, he was ever ready to recognize the authority vested in the body of believers united in church fellowship. He felt the need of counsel, and when matters of importance arose, he was glad to lay these before the church and to unite with his brethren in seeking God for wisdom to make right decisions. Even “the spirits of the prophets,” he declared, “are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:32, 33 . With Peter, he taught that all united in church capacity should be “subject one to another.” 1 Peter 5:5 . AA 200.2"
EGW directly quotes 1 Corinthians 14:32, making this a clear and explicit allusion.
1 Corinthians 14:33
"For God is not the author of confusion, but of peace, as in all churches of the saints."
"“God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:33 . He requires that order and system be observed in the conduct of church affairs today no less than in the days of old. He desires His work to be carried forward with thoroughness and exactness so that He may place upon it the seal of His approval. Christian is to be united with Christian, church with church, the human instrumentality co- operating with the divine, every agency subordinate to the Holy Spirit, and all combined in giving to the world the good tidings of the grace of God. AA 96.1"
Ellen White directly references 1 Corinthians 14:33 in this passage.
I was shown the excitement created among our people by the article in the Review headed, “The Nation.” Some understood it one way, and some another. The plain statements were distorted, and made to mean what the writer did not intend. He gave the best light that he then had. It was necessary that something be said. The attention of many was turned to Sabbathkeepers because they manifested no greater interest in the war and did not volunteer. In some places they were looked upon as sympathizing with the Rebellion. The time had come for our true sentiments in relation to slavery and the Rebellion to be made known. There was need of moving with wisdom to turn away the suspicions excited against Sabbathkeepers. We should act with great caution. “If it be possible, as much as lieth in you, live peaceably with all men.” We can obey this admonition, and not sacrifice one principle of our faith. Satan and his host are at war with commandment keepers, and will work to bring them into trying pos…
The EGW passage directly quotes Romans 12:18, although it cites it incompletely. The context of the EGW passage also aligns with the principle of living peaceably with all men.
"***** Chapter 57—Organization August 3, 1861, I was shown that some have feared that our churches would become Babylon if they should organize; but those in central New York have been perfect Babylon, confusion. And now unless the churches are so organized that they can carry out and enforce order, they have nothing to hope for in the future; they must scatter into fragments. Previous teachings have nourished the elements of disunion. A spirit has been cherished to watch and accuse, rather than to build up. If ministers of God would unitedly take their position, and maintain it with decision, there would be a uniting influence among the flock of God. Separating bars would be broken to fragments. Hearts would flow together and unite like drops of water. Then there would be a power and strength in the ranks of Sabbathkeepers far exceeding anything we have yet witnessed. 1T 270"
EGW directly addresses the issue of confusion and order within the church, contrasting it with the concept of Babylon. This aligns with 1 Corinthians 14:33, which states that God is not the author of confusion but of peace. The EGW passage uses the idea of 'confusion' as a negative consequence of disorganization, directly opposing the divine principle of peace and order.
"I was shown companies in confusion, exercised by a wrong spirit, all making loud prayers together, some crying one thing and some another; and it was impossible to tell what was piped and what was harped. “God is not the author of confusion, but of peace.” Satan stepped in and controlled matters as he pleased. Reason and health were sacrificed to this delusion. 1T 230.3"
Duplicate of pair 3.
"Our labors in Maine commenced with the Conference at Norridgewock the first of November. The meeting was large. As usual, my husband and myself bore a plain and pointed testimony in favor of truth and proper discipline, and against the different forms of error, confusion, fanaticism, and disorder naturally growing out of a want of such discipline. This testimony was especially applicable to the condition of things in Maine. Disorderly spirits who professed to observe the Sabbath were in rebellion and labored to diffuse the disaffection through the Conference. Satan helped them, and they succeeded to some extent. The details are too painful and of too little general importance to be given here. 1T 644.1"
The EGW passage describes a situation of 'error, confusion, fanaticism, and disorder' within a conference, attributing it to a lack of discipline and the influence of Satan. This directly aligns with the principle in 1 Corinthians 14:33 that 'God is not the author of confusion, but of peace.' The EGW passage illustrates a real-world example of the absence of God's peace leading to disorder.
"There is a strange mixture of views among professed Sabbathkeepers in ——. Some are not in harmony with the body, and while they continue to occupy the position they now do, they will be subject to the temptations of Satan and will be affected with fanaticism and the spirit of error. Some have fanciful views which blind their eyes to important, vital points of truth, leading them to place their own fanciful inferences upon a level with vital truth. The appearance of such, and the spirit which attends them, makes the Sabbath which they profess very objectionable to the sensible unbeliever. It would be far better for the progress and success of the third angel's message if such persons would leave the truth. 1T 413.2"
EGW speaks against the 'strange mixture of views' and 'fanaticism and the spirit of error' which directly contrasts with the principle of God not being the author of confusion but of peace. The EGW passage addresses a specific instance of disunity and confusion within a religious group, while the Bible verse states a general principle about God's nature and its implications for church life.
"God does not require His people to imitate Baal's prophets, to afflict their bodies and cry out and shout, and throw themselves into almost every attitude, having no regard for order, until their strength fails through sheer exhaustion. Religion does not consist in making a noise; yet when the soul is filled with the Spirit of the Lord, sweet, heartfelt praise to God glorifies Him. Some have professed to have great faith in God, and to have special gifts and special answers to their prayers, although the evidence was lacking. They mistook presumption for faith. The prayer of faith is never lost; but to claim that it will be always answered in the very way and for the particular thing we have expected, is presumption. 1T 231.1"
The EGW passage emphasizes order and peace in worship, contrasting it with chaotic displays. This aligns with the principle in 1 Corinthians 14:33 that God is not the author of confusion but of peace.
"As our meeting progressed, these fanatics sought to rise and speak, but they could not find opportunity. It was made plain to them that their presence was not wanted, but they chose to remain. Then Brother Samuel Rhodes seized the back of the chair in which one of the women was sitting, and drew her out of the room and across the porch onto the lawn. Returning to the meeting-room, he drew out the other woman in the same manner. The two men left the meeting-room, but sought to return. LS 134.3"
The EGW passage describes the forceful removal of disruptive individuals to maintain order, which aligns with the principle in 1 Corinthians 14:33 that God is not the author of confusion but of peace.
1 Corinthians 14:34
"Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law."
"“Those who feel called out to join the movement in favor of woman's rights and the so-called dress reform might as well sever all connection with the third angel's message. The spirit which attends the one cannot be in harmony with the other. The Scriptures are plain upon the relations and rights of men and women. Spiritualists have, to quite an extent, adopted this singular mode of dress. Seventh-day Adventists, who believe in the restoration of the gifts, are often branded as spiritualists. Let them adopt this costume, and their influence is dead. The people would place them on a level with spiritualists and would refuse to listen to them. 1T 457.3"
The EGW passage directly addresses the roles and rights of men and women, echoing the sentiment found in 1 Corinthians 14:34, which discusses women's silence in churches and their submission. While the EGW passage doesn't explicitly mention silence in churches, it aligns with the broader principle of prescribed gender roles.
1 Corinthians 14:40
"Let all things be done decently and in order."
"In every church, baptismal robes should be provided for the candidates. This should not be regarded as a needless outlay of means. It is one of the things required in obedience to the injunction: “Let all things be done decently and in order.” 1 Corinthians 14:40 . 6T 97.4"
Ellen White directly references 1 Corinthians 14:40 in this passage.
"The Lord is not pleased with the present lack of order and accuracy among those who do business in connection with His work. Even in the business meetings of the conference, much time could be saved and many mistakes avoided, by a little more study and punctuality. Everything that bears any relation to the work of God should be as nearly perfect as human brains and hands can make it. GW 460.2"
This verse advocates for doing things decently and in order, which aligns with the call for order and accuracy in business connected with God's work.
Gospel Order The Lord has shown that gospel order has been too much feared and neglected. [The Adventists were of all churches, and at first they had no idea of forming another church. After 1844 there was great confusion, and the majority were strongly opposed to any organization, holding that it was inconsistent with the perfect liberty of the gospel. The testimony and labors of Mrs White have always been opposed to fanaticism, and in the instruction given through her, organization in some form was early insisted upon, as necessary to prevent confusion.] Formality should be shunned; but, in so doing, order should not be neglected. There is order in heaven. There was order in the church when Christ was upon the earth, and after his departure order was strictly observed among his apostles. And now in these last days, while God is bringing his children into the unity of the faith, there is more real need of order than ever before; for, as God unites his children, Satan and his evil ange…
The EGW passage emphasizes the importance of order in the church, drawing a parallel to order in heaven and the early church. 1 Corinthians 14:40 directly states that all things should be done decently and in order. The connection is clear and supports the EGW statement.
"God is a God of order. Everything connected with heaven is in perfect order; subjection and thorough discipline mark the movements of the angelic host. Success can only attend order and harmonious action. God requires order and system in His work now no less than in the days of Israel. All who are working for Him are to labor intelligently, not in a careless, haphazard manner. He would have his work done with faith and exactness, that He may place the seal of His approval upon it. PP 376.1"
The EGW passage directly reflects the principle of orderliness found in 1 Corinthians 14:40. Both emphasize the importance of order and system in God's work.
"Some think it is wrong to try to observe order in the worship of God. But I have seen that it is not dangerous to observe order in the church of God. I have seen that confusion is displeasing to the Lord, and that there should be order in praying and also in singing. We should not come to the house of God to pray for our families unless deep feeling shall lead us while the Spirit of God is convicting them. Generally, the proper place to pray for our families is at the family altar. When the subjects of our prayers are at a distance, the closet is the proper place to plead with God for them. When in the house of God, we should pray for a present blessing and should expect God to hear and answer our prayers. Such meetings will be lively and interesting. 1T 145.3"
EGW's statement about order in worship directly reflects the principle in 1 Corinthians 14:40 that all things should be done decently and in order.
"There is order in heaven, and God is well pleased with the efforts of His people in trying to move with system and order in His work on earth. I saw that there should be order in the church of God, and that system is needed in carrying forward successfully the last great message of mercy to the world. God is leading His people in the plan of systematic benevolence, and this is one of the very points to which God is bringing up His people which will cut the closest with some. With them this cuts off the right arm, and plucks out the right eye, while to others it is a great relief. To noble, generous souls the demands upon them seem very small, and they cannot be content to do so little. Some have large possessions, and if they lay by them in store for charitable purposes as God has prospered them, the offering seems to them like a large sum. The selfish heart clings as closely to a small offering as to a larger one, and makes a small sum look very large. 1T 191.1"
The EGW passage directly echoes the principle of orderliness found in 1 Corinthians 14:40, applying it to church organization and systematic benevolence.
"Persons who have not acquired habits of close industry and economy of time, should have set rules to prompt them to regularity and dispatch. George Washington was enabled to perform a great amount of business because he was thorough in preserving order and regularity. Every paper had its date and its place, and no time was lost in looking up what had been mislaid. GW 277.2"
The EGW quote emphasizes order and regularity, which directly reflects the principle in 1 Corinthians 14:40 that all things should be done decently and in order. The example of George Washington further illustrates this principle.
"The one who administers the ordinance of baptism should seek to make it an occasion of solemn, sacred influence upon all spectators. Every ordinance of the church should be so conducted as to be uplifting in its influence. Nothing is to be made common or cheap, or placed on a level with common things. Our churches need to be educated to greater respect and reverence for the sacred service of God. As ministers conduct the services connected with God's worship, so they are educating and training the people. Little acts that educate and train and discipline the soul for eternity are of vast consequence in the uplifting and sanctifying of the church. 6T 97.3"
EGW's emphasis on conducting church ordinances with reverence and order directly reflects the principle stated in 1 Corinthians 14:40.
"The Student's Part Our schools have been established that in them the youth may learn to obey God and His law, and become fitted for service. Rules for the conduct of those who attend are necessary, and the students should act in harmony with these regulations. No student should think that because he has been allowed to rule in the home he can rule in the school. Suppose that this were allowed; how could the youth be trained to be missionaries? Each student entering one of our schools should place himself under discipline. Those who refuse to obey the regulations should return to their homes. CT 264"
The EGW passage advocates for students acting in harmony with school regulations, which reflects the principle of orderliness and decency found in 1 Corinthians 14:40. The context of the school environment and the need for structure to facilitate learning make this a relevant connection.
"“Not many years ago, a brother laboring in New York City published some very startling notices regarding the destruction of that city. I wrote immediately to the ones in charge of the work there, saying that it was not wise to publish such notices; that thus an excitement might be aroused which would result in a fanatical movement, hurting the cause of God. It is enough to present the truth of the word of God to the people. Startling notices are detrimental to the progress of the work.” The Review and Herald, July 5, 1906 . LS 411.3"
The EGW passage advocates for a measured and orderly approach to presenting truth, aligning with the principle in 1 Corinthians 14:40 that all things should be done decently and in order.
"Page 118 : Making a Noise .—The gospel net draws in all types of people. There were some who felt that their religious experience was not genuine unless marked by noisy, demonstrative shouts of praise to God, loud and excited prayers, and animated amens. Here again the church in its early experience was given a note of warning, calling for decorum and solemnity in the worship of God. EW 302.7"
Both passages address the importance of order and decorum in religious practice. The EGW passage speaks against excessive noise and demonstrativeness, while 1 Corinthians 14:40 advocates for things to be done decently and in order.
I saw that there was great inefficiency in the bookkeeping in many departments of the cause. Bookkeeping is, and ever will be, an important part of the work; and those who have become expert in it are greatly needed in our institutions and in all branches of the missionary work. It is a work that requires study that it may be done with correctness and dispatch, and without worry or overtaxation; but the training of competent persons for this work has been shamefully neglected. It is a disgrace to allow a work of such magnitude as ours to be done in a defective, inaccurate way. God wants as perfect work as it is possible for human beings to do. It is a dishonor to sacred truth and its Author to do His work in any other way. I saw that unless the workers in our institutions were subject to the authority of God, there would be a lack of harmony and unity of action among them. If all will obey His directions, the Lord will stand as the invisible commander; but there must also be a visible …
EGW's emphasis on accuracy, order, and efficiency in bookkeeping directly reflects the principle of doing things 'decently and in order' as stated in 1 Corinthians 14:40. She applies this principle to a specific context within the church's work.
"Ministers should love order and should discipline themselves, and then they can successfully discipline the church of God and teach them to work harmoniously like a well-drilled company of soldiers. If discipline and order are necessary for successful action on the battlefield, the same are as much more needful in the warfare in which we are engaged as the object to be gained is of greater value and more elevated in character than those for which opposing forces contend upon the field of battle. In the conflict in which we are engaged, eternal interests are at stake. 1T 649.1"
Both passages emphasize the importance of order and discipline. The EGW passage applies this principle to the church, drawing an analogy to a well-drilled army, while 1 Corinthians 14:40 provides a general principle for conduct.
"In every school there should be those who have a store of patience and disciplinary talent, who will see to it that every line of work is kept up to the highest standard. Lessons in neatness, order, and thoroughness are to be given. Students should be taught how to keep in perfect order everything in the school and about the grounds. CT 211.2"
EGW's emphasis on neatness, order, and thoroughness in schools directly reflects the principle of 1 Corinthians 14:40, which instructs that "all things be done decently and in order." The EGW passage applies this principle to the specific context of school management and student training.
"But although these difficulties exist, will it abolish them to put an end to organization? I am sure that the Lord has wrought in the organization that has been perfected, and the fact that there are discouraging features in the work should not be thought a sufficient reason for disorganization. Much light was given to us in reference to the organization of churches, and yet we had a hard battle to fight in perfecting organization; but the victory was gained at last, and now shall the church be disorganized because of indifference, formality, and pride? Shall we go back to disorder because unconsecrated members of the church have placed upon the work the mould of man, and sought to fashion the church to meet a popular standard? CE 135.2"
The EGW passage directly addresses the importance of organization within the church, arguing against disorganization despite challenges. This aligns with the principle in 1 Corinthians 14:40 that "all things be done decently and in order." The EGW passage provides a specific application of this principle to church structure.
"This edition marks a forward step in standardizing the paging of the book in forthcoming English-language printings. With no change in the text, but with a format, spelling, and capitalization in keeping with the times, this little compendium of devotion will continue on its mission, but now in such form, regardless of the size of the type or page, as to conform to the new Index to the writings of Ellen G. White. SC 6.1"
The EGW passage discusses standardizing the book's format for consistency and order. This aligns directly with the principle of doing things 'decently and in order' as stated in 1 Corinthians 14:40.
"Order and cleanliness is the law of heaven; and in order to come into harmony with the divine arrangement, it is our duty to be neat and tasty. Your ideas upon this subject are perverted. While condemning the extravagance and vanity of the world, you fall into the error of stretching economy into penuriousness. You deny yourself that which it is right and proper that you should have, and which God has furnished you means to procure. You do not suitably clothe yourself or your children. Our outward appearance should not dishonor the One we profess to follow, but should reflect credit upon His cause. 4T 142.4"
The EGW passage emphasizes order and cleanliness as principles aligned with God's nature, directly reflecting the instruction in 1 Corinthians 14:40 that all things should be done decently and in order.
"Let every church school established be conducted with such order that Christ can honor the schoolroom with His presence. The Master will accept no cheap, shoddy service. Let teachers be learners, putting the whole mind to the task of learning how to do efficient service. They should ever carry a burden for souls—not that they themselves can save souls, but as God's helping hand they have the privilege of winning their pupils to Christ. CT 151.1"
The EGW passage directly applies the principle of orderliness from 1 Corinthians 14:40 to the context of a church school. It emphasizes the importance of conducting the school with order so that Christ can be present.
There are many restless spirits who will not submit to discipline, system, and order. They think that their liberties would be abridged were they to lay aside their own judgment and submit to the judgment of those of experience. The work of God will not progress unless there is a disposition to submit to order and expel the reckless, disorderly spirit of fanaticism from their meetings. Impressions and feelings are no sure evidence that a person is led by the Lord. Satan will, if he is unsuspected, give feelings and impressions. These are not safe guides. All should thoroughly acquaint themselves with the evidences of our faith, and the great study should be how they can adorn their profession and bear fruit to the glory of God. None should take a course to make themselves disgusting to unbelievers. We should be chaste, modest, and elevated in conversation, and blameless in life. A trifling, joking, reckless spirit should be rebuked. It is no evidence of the grace of God upon the heart …
The EGW passage directly echoes the principle of order and decency in church matters, as advocated in 1 Corinthians 14:40. The emphasis on discipline, system, and order aligns strongly with Paul's instruction.
"Irrelevant Anecdotes —Ministers should not make a practice of relating irrelevant anecdotes in connection with their sermons; for this detracts from the force of the truth presented. The relation of anecdotes or incidents that create a laugh or a light thought in the minds of the hearers is severely censurable. The truth should be clothed in chaste, dignified language; and the illustrations used should be of a like character. GW 166.2"
The EGW passage advocates for dignified and orderly presentation of truth, aligning with the principle of 1 Corinthians 14:40, 'Let all things be done decently and in order.' Both emphasize the importance of proper conduct and presentation.
"Every teacher should see to it that his work tends to definite results. Before attempting to teach a subject, he should have a distinct plan in mind, and should know just what he desires to accomplish. He should not rest satisfied with the presentation of any subject until the student understands the principle involved, perceives its truth, and is able to state clearly what he has learned. Ed 233.4"
Both passages emphasize the importance of order and planning. 1 Corinthians 14:40 calls for 'all things be done decently and in order,' while the EGW quote stresses having a 'distinct plan in mind' and ensuring the student understands the material. The EGW passage is a specific application of the general principle of orderliness.
"The care exercised by Ezra in providing for the transportation and safety of the Lord's treasure, teaches a lesson worthy of thoughtful study. Only those whose trustworthiness had been proved were chosen, and they were instructed plainly regarding the responsibility resting on them. In the appointment of faithful officers to act as treasurers of the Lord's goods, Ezra recognized the necessity and value of order and organization in connection with the work of God. PK 617.1"
EGW draws a direct principle of order and organization from Ezra's actions, connecting it to the general principle in 1 Corinthians 14:40.
"The robes should be made of substantial material, of some dark color that water will not injure, and they should be weighted at the bottom. Let them be neat, well-shaped garments, made after an approved pattern. There should be no attempt at ornamentation, no ruffling or trimming. All display, whether of trimming or ornaments, is wholly out of place. When the candidates have a sense of the meaning of the ordinance, they will have no desire for personal adornment. Yet there should be nothing shabby or unseemly, for this is an offense to God. Everything connected with this holy ordinance should reveal as perfect a preparation as possible. 6T 98.2"
EGW's detailed instructions on the appropriate attire for baptism candidates, emphasizing decency and order, directly aligns with the principle of 1 Corinthians 14:40.
"Those were the years when steps were being taken in organization. Against this move were the fears of some who had passed through the experiences of the second angel's message, that church organization was a mark of “Babylon.” The issues of organization as they were met and discussed among the brethren are manifest in many of the communications given to the church through Mrs. White. And when in 1860 the publishing work was organized, and when, after much discussion and some questionings, the name Seventh-day Adventist was adopted, the move and the name itself were shown to be in harmony with the divine will. 1T 7.2"
The EGW passage describes the need for order and organization within the church, directly reflecting the principle of doing things decently and in order as stated in 1 Corinthians 14:40.
"As I travel from place to place I find that the reform dress is not rightly represented, and am made to feel that something more definite should be said that there may be uniform action in this matter. This style of dress is unpopular, and for this reason neatness and taste should be exercised by those who adopt it. I have spoken once upon this point, yet some fail to follow the advice given. There should be uniformity as to the length of the reform dress among Sabbathkeepers. Those who make themselves peculiar by adopting this dress should not think for a moment that it is unnecessary to show order, taste, and neatness. Before putting on the reform dress, our sisters should obtain patterns of the pants and sack worn with it. It is a great injury to the dress reform to have persons introduce into a community a style which in every particular needs reforming before it can rightly represent the reform dress. Wait, sisters, till you can put the dress on right. 1T 521.2"
EGW's passage emphasizes the importance of order, taste, and neatness in the reform dress, particularly to avoid misrepresenting it. 1 Corinthians 14:40 states that 'all things be done decently and in order.' EGW's specific application of order and decency to dress aligns with the broader principle in 1 Corinthians.
"The only remedy for the East is thorough discipline and organization. A spirit of fanaticism has ruled a certain class of Sabbathkeepers there; they have sipped but lightly at the fountain of truth and are unacquainted with the spirit of the message of the third angel. Nothing can be done for this class until their fanatical views are corrected. Some who were in the 1854 movement have brought along with them erroneous views, such as the nonresurrection of the wicked, and the future age, and they are seeking to unite these views and their past experience with the message of the third angel. They cannot do this; there is no concord between Christ and Belial. The nonresurrection of the wicked and their peculiar views of the age to come are gross errors which Satan has worked in among the last-day heresies to serve his own purpose to ruin souls. These errors can have no harmony with the message of heavenly origin. 1T 411.2"
EGW's call for 'thorough discipline and organization' directly reflects the principle of orderliness found in 1 Corinthians 14:40. The context of dealing with fanaticism and erroneous views further supports the need for a structured and orderly approach.
"I was shown companies in confusion, exercised by a wrong spirit, all making loud prayers together, some crying one thing and some another; and it was impossible to tell what was piped and what was harped. “God is not the author of confusion, but of peace.” Satan stepped in and controlled matters as he pleased. Reason and health were sacrificed to this delusion. 1T 230.3"
While not a direct quote, the concept of 'decency and order' relates to the 'confusion' described by EGW. The verse provides a principle that is violated in the EGW passage.
"Rules should be few and well considered; and when once made, they should be enforced. Whatever it is found impossible to change, the mind learns to recognize and adapt itself to; but the possibility of indulgence induces desire, hope, and uncertainty, and the results are restlessness, irritably, and insubordination. Ed 290.3"
The EGW quote emphasizes the importance of consistent and well-considered rules, which aligns with the principle of orderliness expressed in 1 Corinthians 14:40. Both passages advocate for a structured and predictable environment.
"With the beginning of this work of publishing, we did not cease our labors in preaching the truth, but traveled from place to place, proclaiming the doctrines which had brought so great light and joy to us, encouraging the believers, correcting errors, and setting things in order in the church. In order to carry forward the publishing enterprise, and at the same time continue our labors in different parts of the field, the paper was from time to time moved to different places. LS 127.1"
The EGW passage mentions 'setting things in order in the church,' which aligns with the principle of orderliness advocated in 1 Corinthians 14:40. While not a direct quote, the principle is clearly reflected in the EGW passage.
God is displeased with disorder, slackness, and a lack of thoroughness, in anyone. These deficiencies are serious evils and tend to wean the affections of the husband from the wife when the husband loves order, well- disciplined children, and a well-regulated house. A wife and mother cannot make home agreeable and happy unless she possesses a love for order, preserves her dignity, and has good government; therefore all who fail on these points should begin at once to educate themselves in this direction and cultivate the very things wherein is their greatest lack. Discipline will do much for those who are lacking in these essential qualifications. Sister R gives up to these failings, and thinks that she cannot do otherwise than she does. After she has made a trial, and fails to see decided improvement in herself, she is discouraged. This must not be. The happiness of herself and her family depend upon her arousing herself, and working with earnestness and zeal to make a decided reforma…
Both passages emphasize the importance of order and proper conduct, though in different contexts.
"Experience in practical life is indispensable. Order, thoroughness, punctuality, self-control, a sunny temper, evenness of disposition, self-sacrifice, integrity, and courtesy are essential qualifications. Ed 277.1"
The EGW passage mentions 'order' and 'thoroughness' as essential qualifications. 1 Corinthians 14:40 states that 'all things be done decently and in order.' The principle of order is present in both passages, making this a direct principle connection.