"God would not have His people adopt the so-called reform dress. It is immodest apparel, wholly unfitted for the modest, humble followers of Christ. 1T 457.1"
"In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;"
The EGW passage directly addresses the topic of modest apparel, echoing the principle found in 1 Timothy 2:9. Both passages emphasize the importance of modesty and humility in dress, making the connection strong and direct.
"Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price."
Both passages address the importance of modesty and humility in dress and demeanor, contrasting outward adornment with inner character. EGW's statement amplifies the principle found in 1 Peter 3:3-4, applying it to a specific contemporary issue.
"“There is an increasing tendency to have women in their dress and appearance as near like the other sex as possible, and to fashion their dress very much like that of men, but God pronounces it abomination. ‘In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety.’ 1 Timothy 2:9 . 1T 457.2"
"In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;"
Ellen White directly references 1 Timothy 2:9 in this passage.
"The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God."
EGW directly references the principle of Deuteronomy 22:5 regarding cross-dressing, applying it to the trend of women adopting masculine styles of dress. While not a direct quote, the principle is clearly present.
"Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering."
Both passages address gender distinctions in appearance. While 1 Corinthians 11:14-15 focuses on hair length, and EGW focuses on clothing styles, both relate to maintaining distinct gender roles in appearance.
"“Those who feel called out to join the movement in favor of woman's rights and the so-called dress reform might as well sever all connection with the third angel's message. The spirit which attends the one cannot be in harmony with the other. The Scriptures are plain upon the relations and rights of men and women. Spiritualists have, to quite an extent, adopted this singular mode of dress. Seventh-day Adventists, who believe in the restoration of the gifts, are often branded as spiritualists. Let them adopt this costume, and their influence is dead. The people would place them on a level with spiritualists and would refuse to listen to them. 1T 457.3"
"Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law."
The EGW passage directly addresses the roles and rights of men and women, echoing the sentiment found in 1 Corinthians 14:34, which discusses women's silence in churches and their submission. While the EGW passage doesn't explicitly mention silence in churches, it aligns with the broader principle of prescribed gender roles.
"The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God."
The EGW passage discusses dress reform and its potential association with spiritualism. Deuteronomy 22:5 forbids cross-dressing, which is related to dress and gender roles. The EGW passage is concerned with the appearance of impropriety and the blurring of gender lines through dress, which aligns with the principle in Deuteronomy 22:5.
"“With the so-called dress reform there goes a spirit of levity and boldness just in keeping with the dress. Modesty and reserve seem to depart from many as they adopt that style of dress. I was shown that God would have us take a course consistent and explainable. Let the sisters adopt the American costume and they would destroy their own influence and that of their husbands. They would become a byword and a derision. Our Saviour says: ‘Ye are the light of the world.’ ‘Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ There is a great work for us to do in the world, and God would not have us take a course to lessen or destroy our influence with the world.” 1T 457.4"
"Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."
EGW directly quotes Matthew 5:16, applying it to the context of dress reform and its potential impact on Christian witness.
"Ye are the light of the world. A city that is set on an hill cannot be hid."
EGW directly quotes Matthew 5:14, applying it to the context of dress reform and its potential impact on Christian witness.
"In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;"
EGW directly addresses modesty in dress, echoing the principle found in 1 Timothy 2:9. She also quotes Matthew 5:16, which is relevant to the overall point about influence.