EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 John 2:1
"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:"
"Jesus will appear as their advocate, to plead in their behalf before God. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1 . “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Hebrews 9:24 ; 7:25 . GC 482.4"
Ellen White directly references 1 John 2:1 in this passage.
There are those who have known the pardoning love of Christ and who really desire to be children of God, yet they realize that their character is imperfect, their life faulty, and they are ready to doubt whether their hearts have been renewed by the Holy Spirit. To such I would say, Do not draw back in despair. We shall often have to bow down and weep at the feet of Jesus because of our shortcomings and mistakes, but we are not to be discouraged. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God. No; Christ is at the right hand of God, who also maketh intercession for us. Said the beloved John, “These things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1 . And do not forget the words of Christ, “The Father Himself loveth you.” John 16:27 . He desires to restore you to Himself, to see His own purity and holiness reflected in you. And if you will but yield yourse…
Ellen White directly references 1 John 2:1 in this passage.
"He “shall sit and rule upon His throne; and He shall be a priest upon His throne.” Not now “upon the throne of His glory;” the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God “give unto Him the throne of His father David,” a kingdom of which “there shall be no end.” Luke 1:32, 33 . As a priest, Christ is now set down with the Father in His throne. Revelation 3:21 . Upon the throne with the eternal, self-existent One is He who “hath borne our griefs, and carried our sorrows,” who “was in all points tempted like as we are, yet without sin,” that He might be “able to succor them that are tempted.” “If any man sin, we have an advocate with the Father.” Isaiah 53:4 ; Hebrews 4:15 ; 2:18 ; 1 John 2:1 . His intercession is that of a pierced and broken body, of a spotless life. The wounded hands, the pierced side, the marred feet, plead for fallen man, whose redemption was purchased at such infinite cost. GC 416.3"
Ellen White directly references 1 John 2:1 in this passage.
O, I so much wish that the Lord of heaven would open many eyes that are now blind, that they might see themselves as God sees them, and give to them a sense of the work to be done in the fields of labor. But I have no hope that all the appeals I make will avail, unless the Lord speaks to the soul and writes his requirements upon the tablets of the heart. Cannot every living human agent have a high and elevated sense of what it means to have a large and important field of home missionary work appointed to him, without the necessity of going to far-off lands? And while some must proclaim the message of mercy to them that are afar off, there are many who have to proclaim the message to those who are nigh. Our schools are to be educating schools to qualify youth to become missionaries both by precept and example. Let the one who is acting in the capacity of teacher ever bear in mind that these children and youth are the purchase of the blood of the Son of God. They must be led to believe i…
Ellen White directly references 1 John 2:1 in this passage.
The Scripture bids us, “Confess your faults one to another, and pray one for another, that ye may be healed.” James 5:16 . To the one asking for prayer, let thoughts like these be presented: “We cannot read the heart, or know the secrets of your life. These are known only to yourself and to God. If you repent of your sins, it is your duty to make confession of them.” Sin of a private character is to be confessed to Christ, the only mediator between God and man. For “if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1 . Every sin is an offense against God and is to be confessed to Him through Christ. Every open sin should be as openly confessed. Wrong done to a fellow being should be made right with the one who has been offended. If any who are seeking health have been guilty of evilspeaking, if they have sowed discord in the home, the neighborhood, or the church, and have stirred up alienation and dissension, if by any wrong practice they have l…
Ellen White directly references 1 John 2:1 in this passage.
Sin of a private character is to be confessed to Christ, the only mediator between God and man. For “if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” [ 1 John 2:1 .] Every sin is an offense against God, and is to be confessed to Him through Christ. Every open sin should be as openly confessed. Wrong done to a fellow-being should be made right with the one who has been offended. If any who are seeking health have been guilty of evil-speaking, if they have sowed discord in the home, the neighborhood, or the church, and have stirred up alienation and dissension, if by any wrong practice they have led others into sin, these things should be confessed before God and before those who have been offended. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” [ 1 John 1:9 .] GW 216.3 When wrongs have been righted, we may present the needs of the sick to the Lord in calm faith, as His Spirit may indi…
Ellen White directly references 1 John 2:1 in this passage.
"No sooner does the child of God approach the mercy seat than he becomes the client of the great Advocate. At his first utterance of penitence and appeal for pardon Christ espouses his case and makes it His own, presenting the supplication before the Father as His own request. 6T 364.1"
Both passages explicitly mention Jesus as an advocate. EGW's statement directly echoes the concept of Christ as an advocate presented in 1 John 2:1.
"Christ offered up His broken body to purchase back God's heritage, to give man another trial. “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Hebrews 7:25 . By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now, not as a mere petitioner does the Captain of our salvation intercede for us, but as a Conqueror claiming His victory. His offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression. COL 156.2"
Both passages discuss Jesus as an advocate/intercessor. The connection is strong enough to confirm.
"penalty of disobedience. Wrongdoers must repent of their sins and humble themselves before God, whose just wrath they have incurred by breaking His law, and they must also exercise faith in the blood of Christ as their only means of pardon. The Son of God had died as their sacrifice and had ascended to heaven to stand before the Father as their advocate. By repentance and faith they might be freed from the condemnation of sin and through the grace of Christ be enabled henceforth to render obedience to the law of God. AA 393.1"
Both passages refer to Jesus Christ as an advocate with the Father. The EGW passage elaborates on the role of the advocate in the context of sin and forgiveness.
"The high priest cannot defend himself or his people from Satan's accusations. He does not claim that Israel is free from fault. In filthy garments, symbolizing the sins of the people, which he bears as their representative, he stands before the Angel, confessing their guilt, yet pointing to their repentance and humiliation, and relying upon the mercy of a sin-pardoning Redeemer. In faith he claims the promises of God. PK 583.3"
Both passages deal with advocacy and the forgiveness of sins. EGW expands on the role of the high priest as a representative and the reliance on a Redeemer, which aligns with the concept of Jesus as an advocate in 1 John 2:1.
"But while the followers of Christ have sinned, they have not given themselves to the control of evil. They have put away their sins, and have sought the Lord in humility and contrition, and the divine Advocate pleads in their behalf. He who has been most abused by their ingratitude, who knows their sin, and also their repentance, declares: “‘The Lord rebuke thee, O Satan.’ I gave My life for these souls. They are graven upon the palms of My hands.” 5T 474.2"
The EGW passage describes Christ as an advocate pleading on behalf of sinners, which is a clear parallel to the concept presented in 1 John 2:1.
1 John 2:1-2
"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."
"The spirit of Abraham was the spirit of Christ. The Son of God is Himself the great Intercessor in the sinner's behalf. He who has paid the price for its redemption knows the worth of the human soul. With an antagonism to evil such as can exist only in a nature spotlessly pure, Christ manifested toward the sinner a love which infinite goodness alone could conceive. In the agonies of the crucifixion, Himself burdened with the awful weight of the sins of the whole world, He prayed for His revilers and murderers, “Father, forgive them; for they know not what they do.” Luke 23:34 . PP 140.2"
Both passages discuss Jesus as an advocate and propitiation for sins. The concept of Christ's role in forgiveness and redemption is present in both.
1 John 2:2
"And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."
"Every sin had its price, and men were granted free license for crime if the treasury of the church was kept well filled. Thus the two movements advanced,—one offering forgiveness of sin for money, the other forgiveness through Christ,—Rome licensing sin and making it her source of revenue; the Reformers condemning sin and pointing to Christ as the propitiation and deliverer. GC 178.3"
Both passages directly address the concept of propitiation for sins. 1 John 2:2 states that Christ is the propitiation, and the EGW passage contrasts this with the Roman Catholic Church's practice of offering forgiveness for money. The connection is clear and central to the argument in both texts.
"“Now is the judgment of this world,” Christ continued; “now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto Me. This He said, signifying what death He should die.” This is the crisis of the world. If I become the propitiation for the sins of men, the world will be lighted up. Satan's hold upon the souls of men will be broken. The defaced image of God will be restored in humanity, and a family of believing saints will finally inherit the heavenly home. This is the result of Christ's death. The Saviour is lost in contemplation of the scene of triumph called up before Him. He sees the cross, the cruel, ignominious cross, with all its attending horrors, blazing with glory. DA 625.4"
While not a direct quote, the concept of Christ as a propitiation for sins is central to both passages. The EGW passage expands on the implications of this propitiation, aligning with the broader theme of 1 John 2:2.
1 John 2:3
"And hereby we do know that we know him, if we keep his commandments."
"know Him, if we keep His commandments.” John 3:36 ; 1 John 2:3 . DA 396.3"
Ellen White directly references 1 John 2:3 in this passage.
"It is not enough for us to believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. “He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us.” “Hereby we do know that we know Him if we keep His commandments.” 1 John 3:24 ; 1 John 2:3 . This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness. COL 312.3"
Ellen White directly references 1 John 2:3 in this passage.
"Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love. When the doctrine we accept kills sin in the heart, purifies the soul from defilement, bears fruit unto holiness, we may know that it is the truth of God. When benevolence, kindness, tenderheartedness, sympathy, are manifest in our lives; when the joy of right doing is in our hearts; when we exalt Christ, and not self, we may know that our faith is of the right order. “Hereby we do know that we know Him, if we keep His commandments.” 1 John 2:3 . MB 146.3"
Ellen White directly references 1 John 2:3 in this passage.
"testifies that it is possible for us also to obey the law of God. DA 24.2"
EGW's statement about obeying God's law aligns with the principle in 1 John 2:3, which connects knowing God with keeping His commandments. It's a direct application of the biblical principle.
1 John 2:3-5
"And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him."
"done unto you.” John 15:7 . And John declares: “Hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected.” 1 John 2:3-5 . COL 144.1"
Ellen White directly references 1 John 2:3-5 in this passage.
1 John 2:4
"He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him."
"There are those who profess holiness, who declare that they are wholly the Lord's, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. “He that saith, I know Him, and keepeth not His commandments,” John wrote, “is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.” “He that keepeth His commandments dwelleth in Him, and He in him.” 1 John 2:4, 5 ; 3:24 . AA 562.3"
The EGW passage directly quotes 1 John 2:4. This is a clear and direct explicit allusion.
"done unto you.” John 15:7 . And John declares: “Hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected.” 1 John 2:3-5 . COL 144.1"
EGW directly quotes 1 John 2:4.
"True faith, which relies wholly upon Christ, will be manifested by obedience to all the requirements of God. From Adam's day to the present time the great controversy has been concerning obedience to God's law. In all ages there have been those who claimed a right to the favor of God even while they were disregarding some of His commands. But the Scriptures declare that by works is “faith made perfect;” and that, without the works of obedience, faith “is dead.” James 2:22, 17 . He that professes to know God, “and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 2:4 . PP 73.2"
Ellen White directly references 1 John 2:4 in this passage.
"A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. “Believe, believe,” they say, “and you need not keep the law.” But a belief that does not lead to obedience is presumption. The apostle John says, “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 2:4 . Let none cherish the idea that special providences or miraculous manifestations are to be the proof of the genuineness of their work or of the ideas they advocate. When persons will speak lightly of the word of God, and set their impressions, feelings, and exercises above the divine standard, we may know that they have no light in them. MB 146.2"
Ellen White directly references 1 John 2:4 in this passage.
"65.1 N o Sanctification Without Obedience I have met many who claimed to live without sin. But when tested by God's word these persons were found to be open transgressors of His holy law. The clearest evidences of the perpetuity and binding force of the fourth commandment failed to arouse the conscience. They could not deny the claims of God, but ventured to excuse themselves in breaking the Sabbath. They claimed to be sanctified, and to serve God on all days of the week. Many good people, they said, did not keep the Sabbath. If men were sanctified, no condemnation would rest upon them if they did not observe it. God was too merciful to punish them for not keeping the seventh day. They would be counted singular in the community should they observe the Sabbath, and would have no influence in the world. And they must be subject to the powers that be. SL 66"
The EGW passage directly connects the claim of knowing God with obedience to His commandments, mirroring the principle stated in 1 John 2:4. The specific example of Sabbath observance further strengthens the connection.
"and wherever we may be, then whatever our profession, we are not Christians. DA 504.2"
Both passages address the hypocrisy of claiming to know God without obeying His commandments. The EGW passage directly echoes the sentiment of 1 John 2:4, stating that profession without genuine Christian living is meaningless.
"We are authorized to hold in the same estimation as did the beloved disciple those who claim to abide in Christ while living in transgression of God's law. There exist in these last days evils similar to those that threatened the prosperity of the early church; and the teachings of the apostle John on these points should be carefully heeded. “You must have charity,” is the cry heard everywhere, especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity. God requires His people in this age of the world to stand for the right as unflinchingly as did John in opposition to soul-destroying errors. AA 554.3"
The EGW passage directly echoes the principle in 1 John 2:4, which states that claiming to know God while disobeying His commandments is a lie. EGW applies this principle to those who claim to abide in Christ while transgressing God's law.
"Not all who profess to be workers for Christ are true disciples. Among those who bear His name, and who are even numbered with His workers, are some who do not represent Him in character. They are not governed by His principles. These persons are often a cause of perplexity and discouragement to their fellow workers who are young in Christian experience; but none need be misled. Christ has given us a perfect example. He bids us follow Him. MH 493.1"
Both passages discuss the discrepancy between profession of faith and genuine obedience to God's commandments.
"letter of the law of Ten Commandments. The one obeyed the spirit of these commandments, while the others were content to profess an exalted faith in them; but what is faith without works? When the advocates of the law of God plant their feet firmly upon its principles, showing that they are not merely loyal in name but loyal at heart, carrying out in their daily lives the spirit of God's commandments, and exercising true benevolence to man, then will they have moral power to move the world. It is impossible for those who profess allegiance to the law of God to correctly represent the principles of that sacred Decalogue while slighting its holy injunctions to love their neighbor as themselves. 4T 58.1"
Both passages address the hypocrisy of claiming to know God or follow His law without actually keeping His commandments. 1 John 2:4 directly states that someone who claims to know God but doesn't keep His commandments is a liar. EGW makes a similar point about those who profess allegiance to the law but slight its injunctions.
"Consistency The characters of many who profess godliness are imperfect and one-sided. These show that as pupils in the school of Christ they have learned their lessons very imperfectly. Some who have learned to imitate Christ in meekness, do not show His diligence in doing good. Others are active and zealous, but they are boastful; they have never learned humility. Still others leave Christ out of their work. They may be pleasing in their manners; they may show sympathy for their fellow-men; but their hearts are not centered on the Saviour, and they have not learned the language of heaven. They do not pray as Christ prayed; they do not place His estimate upon souls; they have not learned to endure hardship in their efforts to save souls. Some, knowing little of the transforming power of grace, become egotistical, critical, harsh. Others are plastic and yielding, bending this way and that to please their fellow-men. GW 144"
1 John 2:4 states that someone who claims to know God but doesn't keep His commandments is a liar. EGW describes people who profess godliness but have imperfect characters, suggesting a failure to truly follow Christ's teachings. This aligns with the principle in 1 John 2:4.
1 John 2:6
"He that saith he abideth in him ought himself also so to walk, even as he walked."
"There were others who did not seem to possess anxiety in regard to the amusement question. They felt such confidence that God would make all right that their peace of mind was not disturbed. They decided that a prescription for invalids was not for them, therefore they would not be troubled. Whatever others in the church or in the world might do was nothing to them; for, said they, whom have we to follow but Christ? He has left us a command to walk even as He walked. We must live as seeing Him who is invisible, and do what we do heartily, as to the Lord and not unto men. 2T 138.1"
EGW directly alludes to 1 John 2:6 with the phrase "walk even as He walked."
"word of God, received into the soul, will be manifest in good works. Its results will be seen in a Christlike character and life. Christ said of Himself, “I delight to do Thy will, O My God; yea, Thy law is within My heart.” Psalm 40:8 . “I seek not Mine own will, but the will of the Father which hath sent Me.” John 5:30 . And the Scripture says, “He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1 John 2:6 . COL 60.2"
Ellen White directly references 1 John 2:6 in this passage.
"The law of God is the only true standard of moral perfection. That law was practically exemplified in the life of Christ. He says of Himself, “I have kept my Father's commandments” ( John 15:10 ). Nothing short of this obedience will meet the requirements of God's word. “He that saith he abideth in him ought himself also so to walk, even as he walked” ( 1 John 2:6 ). We cannot plead that we are unable to do this, for we have the assurance, “My grace is sufficient for thee” ( 2 Corinthians 12:9 ). As we look into the divine mirror, the law of God, we see the exceeding sinfulness of sin, and our own lost condition as transgressors. But by repentance and faith we are justified before God, and through divine grace enabled to render obedience to His commandments. SL 80.3"
Ellen White directly references 1 John 2:6 in this passage.
"It is the spirit of covetousness which leads men to keep for gratification of self means that rightfully belong to God, and this spirit is as abhorrent to Him now as when through His prophet He sternly rebuked His people, saying, “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation.” Malachi 3:8, 9 . AA 339.1 The spirit of liberality is the spirit of heaven. This spirit finds its highest manifestation in Christ's sacrifice on the cross. In our behalf the Father gave His only-begotten Son; and Christ, having given up all that He had, then gave Himself, that man might be saved. The cross of Calvary should appeal to the benevolence of every follower of the Saviour. The principle there illustrated is to give, give. “He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1 John 2:6 . AA 339.2"
Ellen White directly references 1 John 2:6 in this passage.
"Those who are Christians indeed will seek to do good to others and at the same time will so order their conversation and deportment as to maintain a calm, hallowed peace of mind. God's word requires that we should be like our Saviour, that we should bear His image, imitate His example, live His life. Selfishness and worldliness are not fruits of a Christian tree. No man can live for himself and yet enjoy the approbation of God. 5T 113.3"
The EGW passage explicitly states that Christians should 'be like our Saviour...imitate His example, live His life,' which directly reflects the principle in 1 John 2:6 that those who abide in Him should walk as He walked.
"Of His own life the Saviour said, “I have kept My Father's commandments.” John 15:10 . “The Father hath not left Me alone; for I do always those things that please Him.” John 8:29 . As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived. MH 426.1"
Both passages discuss the idea of followers emulating Christ's life and walking as He walked. EGW's statement that God means His followers to be as Jesus was in human nature echoes the sentiment in 1 John 2:6.
"God bids you with one hand, faith, take hold of His mighty arm, and with the other hand, love, reach perishing souls. Christ is the way, the truth, and the life. Follow Him. Walk not after the flesh, but after the Spirit. Walk even as He walked. This is the will of God, even your sanctification. The work you have to perform is to do the will of Him who sustains your life for His glory. If you labor for yourselves, it can profit you nothing. To labor for others’ good, to be less self-caring and more in earnest to devote all to God, will be acceptable to Him and be returned by His rich grace. 2T 170.1"
The phrase 'walk even as he walked' is a clear and direct allusion to 1 John 2:6. The context of following Christ's example further strengthens this connection.
"“He that saith he abideth in Him ought himself also so to walk, even as He walked.” “Now if any man have not the spirit of Christ, he is none of His.” This conformity to Jesus will not be unobserved by the world. It is a subject of notice and comment. The Christian may not be conscious of the great change; for the more closely he resembles Christ in character the more humble will be his opinion of himself; but it will be seen and felt by all around him. Those who have had the deepest experience in the things of God are the farthest removed from pride or self-exaltation. They have the humblest thoughts of self, and the most exalted conceptions of the glory and excellence of Christ. They feel that the lowest place in His service is too honorable for them. 5T 223.2"
EGW directly quotes 1 John 2:6.
"The lawyer's question to Jesus had been, “What shall I do?” And Jesus, recognizing love to God and man as the sum of righteousness, had said, “This do, and thou shalt live.” The Samaritan had obeyed the dictates of a kind and loving heart, and in this had proved himself a doer of the law. Christ bade the lawyer, “Go, and do thou likewise.” Doing, and not saying merely, is expected of the children of God. “He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1 John 2:6 . DA 504.1"
EGW directly quotes 1 John 2:6 and applies it to the idea of doing rather than merely saying.
"Of His own life the Saviour said: “I have kept My Father's commandments.” “The Father hath not left Me alone; for I do always those things that please Him.” John 15:10 ; 8:29 . As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived. 8T 289.4"
Both passages discuss walking as Jesus walked, but EGW doesn't directly allude to 1 John 2:6. It's a thematic parallel.
Those who engage in this work should first give themselves unreservedly to God. They should place themselves where they can learn of Christ and follow His example. He has invited them: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” Matthew 11:28-30 . Angels are commissioned to go forth with those who take up this work in true humility. 6T 471.4 We are to pray without ceasing, and we are to live our prayers. Faith will greatly increase by exercise. Let those who are canvassing for Christ's Object Lessons learn the lessons taught in the book for which they are working. Learn of Christ. Have faith in His power to help and save you. Faith is the very lifeblood of the soul. Its presence gives warmth, health, consistency, and sound judgment. Its vitality and vigor exert a powerful though unconscious in…
EGW's statement about learning of Christ and following His example directly reflects the principle in 1 John 2:6, which calls believers to walk as Christ walked. The emphasis on following Christ's example is a clear connection.
"Every association we form, however limited, exerts some influence upon us. The extent to which we yield to that influence will be determined by the degree of intimacy, the constancy of the intercourse, and our love and veneration for the one with whom we associate. Thus by acquaintance and association with Christ we may become like Him, the one faultless Example. 5T 222.4"
The EGW passage discusses becoming like Christ through association with Him, which parallels the idea in 1 John 2:6 that those who abide in Him should walk as He walked. Both emphasize the importance of emulating Christ's example.
"***** None but a wholehearted Christian can be a true gentleman. 7T 199.3"
The EGW passage equates being a 'true gentleman' with being a 'wholehearted Christian,' implying a life that reflects Christ. 1 John 2:6 calls believers to walk as Christ walked. While not a direct quote, the thematic parallel is present, suggesting that a true Christian life should mirror Christ's example.
1 John 2:7
"Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning."
"The beloved disciple, who listened to the words of Jesus on the mount, writing long afterward under the inspiration of the Holy Spirit, speaks of the law as of perpetual obligation. He says that “sin is the transgression of the law” and that “whosoever committeth sin transgresseth also the law.” 1 John 3:4 . He makes it plain that the law to which he refers is “an old commandment which ye had from the beginning.” 1 John 2:7 . He is speaking of the law that existed at the creation and was reiterated upon Mount Sinai. MB 48.2"
Ellen White directly references 1 John 2:7 in this passage.
1 John 2:11
"But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes."
"The same law obtains in the spiritual as in the natural world. He who abides in darkness will at last lose the power of vision. He is shut in by a deeper than midnight blackness; and to him the brightest noontide can bring no light. He “walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.” 1 John 2:11 . Through persistently cherishing evil, willfully disregarding the pleadings of divine love, the sinner loses the love for good, the desire for God, the very capacity to receive the light of heaven. The invitation of mercy is still full of love, the light is shining as brightly as when it first dawned upon his soul; but the voice falls on deaf ears, the light on blinded eyes. MB 92.3"
Ellen White directly references 1 John 2:11 in this passage.
1 John 2:14
"I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one."
John writes: “I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.” [ 1 John 2:14 .] And Paul exhorts Timothy to bid the young men to “be sober-minded.” [ Titus 2:6 .] Elevate your soul to be as was Daniel, a loyal, steadfast servant of the Lord of hosts. Ponder well the path of your feet; for you are standing on holy ground, and the angels of God are about you. It is right that you should feel that you must climb to the highest round of the educational ladder. Philosophy and history are important studies; but your sacrifice of time and money will avail nothing, if you do not use your attainments for the honor of God and the good of humanity. Unless the knowledge of science is a stepping stone to the attainment of the highest purposes, it is worthless. The education that does not furnish knowledge as enduring as eternity, is of no purpose. Unless you keep heaven and the future, immortal life before you, your…
EGW directly quotes 1 John 2:14.
"The Youth to Be Burden Bearers “I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.” 1 John 2:14 . CT 535"
Ellen White directly references 1 John 2:14 in this passage.
"The Youth To Be Burden-Bearers “I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.” [ 1 John 2:14 .] GW 67"
Ellen White directly references 1 John 2:14 in this passage.
1 John 2:15
"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him."
"Jesus and your guardian angels are pointing you above your farms, your cattle, and your earthly treasure, to the kingdom of heaven, to an immortal inheritance, an eternal substance in the kingdom of glory. Said the angel: “You must die to this world.” “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” 1T 168.4"
The EGW passage directly quotes 1 John 2:15.
“Love not the world, neither the things that are in the world,” says the inspired apostle. Then he adds the warning: “If any man love the world, the love of the Father is not in him.” It is an alarming fact that the love of the world predominates in the minds of the young. They decidedly love the world and the things that are in the world, and for this very reason the love of God finds no room in their hearts. They find their pleasures in the world and in the things of the world, and are strangers to the Father and the graces of His Spirit. God is dishonored by the frivolity and fashion, and empty, vain talking and laughing that characterize the life of the youth generally. Paul exhorts the youth to sobriety: “Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of …
EGW directly quotes 1 John 2:15.
"Cares, riches, pleasures, all are used by Satan in playing the game of life for the human soul. The warning is given, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” 1 John 2:15, 16 . He who reads the hearts of men as an open book says, “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness and cares of this life.” Luke 21:34 . And the apostle Paul by the Holy Spirit writes, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:9, 10 . COL 55.2"
EGW directly quotes 1 John 2:15.
"No man can be a follower of Christ and yet place his affections upon the things of the world. John in his first epistle writes: “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” Our Redeemer, who met this temptation of Satan in its fullest power, is acquainted with man's danger of yielding to the temptation to love the world. 3T 477.3"
The EGW passage directly quotes 1 John 2:15, making it an explicit allusion. The context in EGW further reinforces the meaning of the verse.
It was by associating with idolaters and joining in their festivities that the Hebrews were led to transgress God's law and bring His judgments upon the nation. So now it is by leading the followers of Christ to associate with the ungodly and unite in their amusements that Satan is most successful in alluring them into sin. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean.” 2 Corinthians 6:17 . God requires of His people now as great a distinction from the world, in customs, habits, and principles, as He required of Israel anciently. If they faithfully follow the teachings of His word, this distinction will exist; it cannot be otherwise. The warnings given to the Hebrews against assimilating with the heathen were not more direct or explicit than are those forbidding Christians to conform to the spirit and customs of the ungodly. Christ speaks to us, “Love not the world, neither the things that are in the world. If any man love the world, the love…
Ellen White directly references 1 John 2:15 in this passage.
"We are in the world, but we are not to be of the world. Jesus entreats that those for whom he died, may not lose their eternal reward by lavishing their affections on the things of this perishing earth, and so cheat themselves out of unending happiness. An enlightened judgment compels us to acknowledge that heavenly things are superior to the things of earth, and yet the depraved heart of man leads him to give precedence to the things of the world. The opinions of great men, the theories of science, falsely so-called, are blended with the truths of Holy Writ. CE 79.1"
EGW directly echoes the sentiment and warning against worldliness found in 1 John 2:15. The passage amplifies the idea of not loving the world and its things, connecting it to losing eternal reward.
"In First John we read: “Love not the world, neither the things that are in the world.” In Paul's Epistle to the Romans he beseeches them, by the mercies of God, that they present their bodies a living sacrifice, holy, acceptable unto God, which is their reasonable service. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” And James declares: “Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” 2T 492.1"
The EGW passage directly quotes 1 John 2:15, making the connection explicit.
"wedded to worldly fashions and lusts than they are to healthy bodies, sound minds, or sanctified hearts. 3T 51.2"
The EGW passage directly echoes the sentiment of 1 John 2:15, warning against prioritizing worldly desires over spiritual health and love for God. The connection is clear and meaningful.
"I wish we could do something to help you; but while you remain in the worldly channel in which you have placed yourselves, what can be done for you? You love the world, and the world loves you, because, so far as practical godliness is concerned, there is no separation between yourselves and worldlings. In their eyes you are agreeable, smart, and good; they find in you both that which pleases them. They have praised you and spoken to you smooth things, and thus have had an influence to soothe and comfort you; and you, in your turn, have soothed and comforted them in their careless indifference to the claims of God. You have encouraged them in their pride and love of pleasure; for your actions have said to the sinner: “It shall be well with thee.” By mingling with worldlings, your judgment has become perverted; and sins which God abhors are tame and harmless in your sight. 5T 430.3"
The EGW passage directly addresses the principle of not loving the world, echoing the sentiment and warning found in 1 John 2:15.
"“And the lusts of other things.” These are not necessarily things sinful in themselves, but something that is made first instead of the kingdom of God. Whatever attracts the mind from God, whatever draws the affections away from Christ, is an enemy to the soul. COL 53.2"
EGW directly echoes the principle of not loving the world and its things, emphasizing that anything taking precedence over God is an enemy to the soul, aligning with 1 John 2:15.
"***** When the mind is youthful and vigorous and susceptible of rapid development, there is great temptation to be ambitious for self, to serve self. If worldly schemes are successful, there is an inclination to continue in a line that deadens conscience, and prevents a correct estimate as to what constitutes real excellence of character. When circumstances favor this development, growth will be seen in a direction prohibited by the word of God. COL 53.3"
This passage expands on the principle of not loving the world, as described in 1 John 2:15, by detailing how worldly ambition and success can lead one away from God and a correct understanding of true excellence.
"The lover of self is a transgressor of the law. This Jesus desired to reveal to the young man, and He gave him a test that would make manifest the selfishness of his heart. He showed him the plague spot in his character. The young man desired no further enlightenment. He had cherished an idol in the soul; the world was his god. He professed to have kept the commandments, but he was destitute of the principle which is the very spirit and life of them all. He did not possess true love for God or man. This want was the want of everything that would qualify him to enter the kingdom of heaven. In his love of self and worldly gain he was out of harmony with the principles of heaven. COL 392.1"
Both passages address the conflict between love of the world/self and obedience to God's law. EGW elaborates on the principle found in 1 John 2:15 within the context of the rich young ruler.
"The danger of God's people for a few years past has been the love of the world. Out of this have sprung the sins of selfishness and covetousness. The more they get of this world, the more they set their affections on it; and still they reach out for more. Said the angel: “It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.” Yet many who profess to believe that we are having the last note of warning to the world, are striving with all their energies to place themselves in a position where it is easier for a camel to go through a needle's eye than for them to enter the kingdom. 1T 141.2"
Both passages address the danger of loving the world and its possessions, although EGW focuses more on the consequences of covetousness.
"In erecting our buildings, we must keep away from the homes of the great men of the world, and let them seek the help they need by withdrawing from their associates into more retired places. We shall not please God by building our sanitariums among people extravagant in dress and living, who are attracted to those who can make a great display. 7T 89.3"
The EGW passage directly applies the principle of not loving the world (1 John 2:15) to the specific context of choosing locations for sanitariums, advocating for separation from worldly influences.
"We often hear the remark: “You are too exclusive.” As a people we would make any sacrifice to save souls, or lead them to the truth. But to unite with them, to love the things that they love, and have friendship with the world, we dare not, for we should then be at enmity with God. 1T 282.3"
The EGW passage directly reflects the principle of not loving the world, as stated in 1 John 2:15. Both passages warn against worldliness and its incompatibility with love for God.
"Dangerous Amusements for the Young The desire for excitement and pleasing entertainment is a temptation and a snare to God's people, and especially to the young. Satan is constantly preparing inducements to attract minds from the solemn work of preparation for scenes just in the future. Through the agency of worldlings he keeps up a continual excitement to induce the unwary to join in worldly pleasures. There are shows, lectures, and an endless variety of entertainments that are calculated to lead to a love of the world; and through this union with the world, faith is weakened. CT 325"
EGW's warning against loving the world and its pleasures directly reflects the principle stated in 1 John 2:15.
"The world has many holidays, and men become engrossed with games, with horse races, with gambling, smoking, and drunkenness. They show plainly under what banner they are standing. They make it evident that they do not stand under the banner of the Prince of life, but that the prince of darkness rules and controls them. CT 343.2"
The EGW passage describes worldly activities that draw people away from God, aligning with the 1 John 2:15's warning against loving the world and its pursuits.
The health reform is essential for you both. Sister B has been backward in this good work and has suffered opposition to arise when she knew not what she was opposing. She has resisted the counsel of God against her own soul. Intemperate appetite has brought debility and disease, weakening the moral powers, and unfitting her to appreciate the sacred truth, the value of the atonement, which is essential to salvation. Sister B loves this world. She has not separated, in her affections, from the world, and given herself unreservedly to God, as He requires. He will not accept half a sacrifice. All, all, all , is God's, and we are required to render perfect service. Says Paul: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living [not dying] sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable…
Both passages discuss the importance of not loving the world and giving oneself fully to God.
"Practice economy in your homes. By many, idols are cherished and worshiped. Put away your idols. Give up your selfish pleasures. Do not, I entreat you, absorb means in embellishing your houses, for it is God's money, and it will be required of you again. Parents, for Christ's sake do not use the Lord's money in pleasing the fancies of your children. Do not teach them to seek after style and ostentation in order to gain influence in the world. Will this incline them to save the souls for whom Christ died? No; it will create envy, jealousy, and evil surmising. Your children will be led to compete with the show and extravagance of the world, and to spend the Lord's money for that which is not essential to health or happiness. 6T 450.3"
Both passages address the issue of worldly love and its incompatibility with love for God. EGW's passage specifically condemns the love of material possessions and ostentation, which aligns with 1 John 2:15's broader warning against loving the world.
I saw that these fearful words apply particularly to the wealthy who profess to believe the present truth. The Lord calls them to use their means to advance His cause. Opportunities are presented to them, but they shut their eyes to the wants of the cause, and cling fast to their earthly treasure. Their love for the world is greater than their love for the truth, their love for their fellow men, or their love for God. He calls for their substance, but they selfishly, covetously, retain what they have. They give a little now and then to ease their conscience, but have not overcome their love for this world. They do not sacrifice for God. The Lord has raised up others that prize eternal life, and that can feel and realize something of the value of the soul, and they have freely bestowed their means to advance the cause of God. The work is closing; and soon the means of those who have kept their riches, their large farms, their cattle, etc., will not be wanted. I saw the Lord turn to such…
Both passages address the danger of loving the world more than God. EGW's passage expands on the implications of this love, particularly in the context of wealth and giving to God's work.
"closely examined their own hearts, they would have discovered that selfishness was the true reason why they brought no freewill offering to God. Some will always remain in debt. Because of their covetousness, the prospering hand of God will not be with them to bless their undertakings. They love this world better than they love the truth. They are not being fitted up and made ready for the kingdom of God. 1T 225.1"
Both passages address the conflict between loving the world and loving God. EGW's statement that 'They love this world better than they love the truth' directly echoes the sentiment of 1 John 2:15.
"Jesus is coming; and will He find a people conformed to the world? and will He acknowledge these as His people that He has purified unto Himself? Oh, no. None but the pure and holy will He acknowledge as His. Those who have been purified and made white through suffering, and have kept themselves separate, unspotted from the world, He will own as His. 1T 133.1"
Both passages address the incompatibility of loving the world and being a true follower of God. The EGW passage speaks of being 'conformed to the world,' while 1 John 2:15 warns against loving the world.
The standard of piety is so low among professed Christians generally that those who wish to follow Christ in sincerity find the work much more laborious and trying than they otherwise would. The influence of worldly professors is injurious to the young. The mass of professed Christians have removed the line of distinction between Christians and the world, and while they profess to be living for Christ, they are living for the world. Their faith has but little restraining influence upon their pleasures; while they profess to be children of the light, they walk in darkness and are children of the night and of darkness. Those who walk in darkness cannot love God and sincerely desire to glorify Him. They are not enlightened to discern the excellence of heavenly things, and therefore cannot truly love them. They profess to be Christians because it is considered honorable, and there is no cross for them to bear. Their motives are often selfish. Some such professors can enter the ballroom and…
The EGW passage illustrates the principle of not loving the world, as stated in 1 John 2:15. It describes professed Christians who are living for the world and whose faith has little restraining influence on their pleasures, indicating a love for the world rather than for God.
"The neglect of the light that God has given you has, in a degree, made you captive, subject to Satan's devices; therefore a door has been left open for him to gain access to you in other directions and make you a weak man. He sees that he has succeeded in blinding your eyes to the interests of your family by leading you to neglect the light which the Lord has given. Then Satan has beset you in another direction. He has excited your love of traffic, your love of gain; and thus your interest has been divided from the cause and work of God. The love of God and the truth is gradually becoming of less importance. Souls for whom Christ died are of less value to you than your temporal interests. If you continue to pursue this course, you will soon become jealous, sensitive, and envious, and will go away from the truth, as others have gone. 2T 627.1"
The EGW passage discusses the dangers of prioritizing worldly gain over spiritual matters and love for God. This aligns with the theme of 1 John 2:15, which warns against loving the world and its things, as it diminishes the love for the Father.
"Many of these professed Christians dress, talk, and act like the world, and the only thing by which they may be known is their profession. Though they profess to be looking for Christ, their conversation is not in heaven, but on worldly things. “What manner of persons” ought those to be “in all holy conversation and godliness,” who profess to be “looking for and hasting unto the coming of the day of God.” 2 Peter 3:11, 12 . “Every man that hath this hope in him purifieth himself, even as He is pure.” 1 John 3:3 . But it is evident that many who bear the name of Adventist study more to decorate their bodies and to appear well in the eyes of the world than they do to learn from the Word of God how they may be approved of Him. EW 108.2"
The EGW passage discusses the worldliness of some professed Christians, which aligns with the warning in 1 John 2:15 against loving the world and its values.
"Then that which I had seen was explained to me as follows: The multitude who were so eagerly striving for the earthly crown, were those who love this world's treasure, and are deceived and flattered with its short-lived attractions. Some, I saw, who profess to be the followers of Jesus, are so ambitious to obtain earthly treasures that they lose their love for heaven, act like the world, and are accounted of God as of the world. They profess to be seeking an immortal crown, a treasure in the heavens; but their interest and principal study is to acquire earthly treasures. Those who have their treasures in this world, and love their riches, cannot love Jesus. They may think that they are right, and, although they cling to their possessions with a miser's grasp, they cannot be made to see it, or to feel that they love money more than the cause of truth or the heavenly treasure. 1T 350.1"
Both passages discuss the conflict between loving the world and loving God. The EGW passage illustrates how the pursuit of earthly treasures demonstrates a love for the world that is incompatible with the love of the Father.
1 John 2:15-16
"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."
"they were engaging in innocent amusement. Yet I was shown that it is just such indulgences that separate them from God and make them children of the world. God does not own the pleasure seeker as His follower. He has given us no such example. Those only who are self-denying, and who live a life of sobriety, humility, and holiness, are true followers of Jesus; and such cannot engage in and enjoy the frivolous, empty conversation of the lovers of the world. 1T 269.1"
The EGW passage echoes the sentiment of 1 John 2:15-16, warning against loving the world and its pleasures, and emphasizing separation from worldly values to be a true follower of God.
1 John 2:15-17
"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever."
"1 John 2:15-17 : “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof; but he that doeth the will of God abideth forever.” 1T 284.3"
Ellen White directly references 1 John 2:15-17 in this passage.
"With worldly youth, the love of society and pleasure becomes an absorbing passion. To dress, to visit, to indulge the appetite and passions, and to whirl through the round of social dissipation appears to be the great end of existence. They are unhappy if left in solitude. Their chief desire is to be admired and flattered, and to make a sensation in society; and when this desire is not gratified, life seems unendurable. 5T 112.3"
The EGW passage echoes the sentiment of 1 John 2:15-17, describing the allure of worldly pleasures and contrasting it with the love of God. The themes of worldly desires versus spiritual devotion are clearly present in both passages.
"the pollution that is in the world through lust, you must adorn the Christian profession in all things. 4T 37.3"
Both passages address the dangers of worldly lusts. 1 John 2:15-17 warns against loving the world and its lusts, while EGW speaks of avoiding pollution through lust. The theme of avoiding worldly lusts is present in both.
1 John 2:16
"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."
"partial suppression of worldliness, but no radical change of the affections. Worldly desires, the lust of the flesh, the lust of the eyes, and the pride of life ultimately gain the victory. This class are all professed Christians. Their names are on the church books. They live for a time a seemingly religious life and then yield their hearts, too often finally, to the predominating influence of the world. 5T 52.2"
EGW directly references "the lust of the flesh, the lust of the eyes, and the pride of life," which is a direct quote from 1 John 2:16. This makes it an explicit allusion.
"Our artificial habits deprive us of many privileges and much enjoyment, and unfit us for usefulness. A fashionable life is a hard, thankless life. How often time, money, and health are sacrificed, the patience sorely tried, and self-control lost, merely for the sake of display. If parents would cling to simplicity, not indulging in expense for the gratification of vanity, and to follow fashion; if they would maintain a noble independence in the right, unmoved by the influence of those who, while professing Christ, refuse to lift the cross of self-denial, they would by this example itself give their children an invaluable education. The children would become men and women of moral worth, and, in their turn, would have courage to stand bravely for the right, even against the current of fashion and popular opinion. CE 168.2"
The EGW passage directly addresses the dangers of a fashionable life and vanity, mirroring the warning against 'the lust of the eyes, and the pride of life' in 1 John 2:16.
"Christian parents, take up your life burden, and think candidly of the sacred obligations that rest upon you. Make the word of God your standard, instead of following the fashions and customs of the world, the lust of the eye, and the pride of life. The future happiness of your families and the welfare of society depend largely upon the physical and moral education which your children receive in the first years of their life. If their tastes and habits are as simple in all things as they should be, if the dress is tidy, without extra adornment, mothers will find time to make their children happy, and teach them loving obedience. CE 169.2"
The EGW passage directly references 'the lust of the eye, and the pride of life,' which is a clear allusion to 1 John 2:16, and connects it to the importance of simple living and moral education.
"Many Protestants suppose that the Catholic religion is unattractive and that its worship is a dull, meaningless round of ceremony. Here they mistake. While Romanism is based upon deception, it is not a coarse and clumsy imposture. The religious service of the Roman Church is a most impressive ceremonial. Its gorgeous display and solemn rites fascinate the senses of the people and silence the voice of reason and of conscience. The eye is charmed. Magnificent churches, imposing processions, golden altars, jeweled shrines, choice paintings, and exquisite sculpture appeal to the love of beauty. The ear also is captivated. The music is unsurpassed. The rich notes of the deep-toned organ, blending with the melody of many voices as it swells through the lofty domes and pillared aisles of her grand cathedrals, cannot fail to impress the mind with awe and reverence. GC 566.2"
The EGW passage describes the allure of worldly things through the senses, which aligns with 1 John 2:16's description of the lust of the flesh, lust of the eyes, and pride of life.
We see the world absorbed in their own amusements. The first and highest thoughts of the larger portion, especially of women, are of display. Love of dress and pleasure is wrecking the happiness of thousands. And some of those who profess to love and keep the commandments of God ape this class as near as they possibly can and retain the Christian name. Some of the young are so eager for display that they are even willing to give up the Christian name if they can only follow out their inclination for vanity of dress and love of pleasure. Self- denial in dress is a part of our Christian duty. To dress plainly, abstaining from display of jewelry and ornaments of every kind, is in keeping with our faith. Are we of the number who see the folly of worldlings in indulging in extravagance of dress as well as in love of amusements? If so, we should be of that class who shun everything that gives sanction to this spirit which takes possession of the minds and hearts of those who live for this wo…
Both passages address worldly desires and their opposition to spiritual values. EGW specifically mentions dress and pleasure, which fall under the broader categories of 'lust of the eyes' and 'pride of life' in 1 John 2:16.
"You have had an unsanctified influence over the youth in -----. Your love of show leads to an expenditure of means which is wrong. You do not realize the claims that the Lord has upon you. You have not become acquainted with the sweet results of self-denial. Its fruits are sacred. To serve yourselves and to please yourselves has been the order of your lives. To spend your means to gratify pride has been your practice. Oh, how much better it would have been for you to have restrained your desires and made some sacrifice for the truth of God, and by thus denying the lust of the eye, the lust of the flesh, and the pride of life have had something to put into the treasury of God! Instead of purchasing frivolous things, put your little into the bank of heaven, that when the Master comes you may receive both principal and interest. 3T 83.1"
EGW directly references and expands upon the concept of 'the lust of the eye, the lust of the flesh, and the pride of life' from 1 John 2:16, connecting it to the individual's love of show and expenditure of means.
"that is in the world through lust! 9T 155.2"
EGW's statement is a clear and concise echo of the principle outlined in 1 John 2:16, specifically focusing on the 'lust' aspect of worldly desires.
Satan will present the path of holiness as difficult while the paths of worldly pleasure are strewed with flowers. In false and flattering colors will the tempter array the world with its pleasures before you. Vanity is one of the strongest traits of our depraved natures, and he knows that he can appeal to it successfully. He will flatter you through his agents. You may receive praise which will gratify your vanity and foster in you pride and self-esteem, and you may think that with such advantages and attractions it really is a great pity for you to come out from the world and be separate, and become a Christian, to forsake your companions, and be alike dead to their praise or censure. Satan tells you that with the advantages which you possess you could to a high degree enjoy the pleasures of the world. But consider that the pleasures of earth will have an end, and that which you sow you must also reap. Are personal attractions, ability, or talents too valuable to devote to God, the A…
The EGW passage discusses the allure of worldly pleasures and vanity, which directly aligns with 1 John 2:16's description of 'the lust of the flesh, and the lust of the eyes, and the pride of life' as being 'of the world.'
Below this crown was another scepter, and upon this also was placed a crown, in the center of which were jewels, gold, and silver, reflecting some light. The inscription upon the crown was: “Earthly treasure. Riches is power. All who win me have honor and fame.” I saw a vast multitude rushing forward to obtain this crown. They were clamorous. Some in their eagerness seemed bereft of reason. They would thrust one another, crowding back those who were weaker than they, and trampling upon those who in their haste fell. Many eagerly seized hold of the treasures within the crown, and held them fast. The heads of some were as white as silver, and their faces were furrowed with care and anxiety. Their own relatives, bone of their bone, and flesh of their flesh, they regarded not; but, as appealing looks were turned to them, they held their treasures more firmly, as though fearful that in an unguarded moment they should lose a little, or be induced to divide with them. Their eager eyes would o…
The EGW passage describes the allure of earthly treasure and the pursuit of honor and fame. This aligns with the 'lust of the eyes' and 'pride of life' mentioned in 1 John 2:16, which are identified as worldly desires that are not from the Father. Both passages warn against the dangers of worldly pursuits.
1 John 2:17
"And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever."
"God's everlasting arm encircles the soul that turns to Him for aid, however feeble that soul may be. The precious things of the hills shall perish, but the soul that lives for God shall abide with Him. “The world passeth away, and the lust thereof; but he that doeth the will of God abideth forever.” 1 John 2:17 . The city of God will open its golden gates to receive him who learned while on earth to lean on God for guidance and wisdom, for comfort and hope, amid loss and affliction. The songs of the angels will welcome him there, and for him the tree of life shall yield its fruit. “The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.” Isaiah 54:10 . MB 99.4"
Ellen White directly references 1 John 2:17 in this passage.
"Compare these two enterprises. One is certain, eternal, enduring as the life of God; the other is a thing of this life, changeable, perishable, and if men succeed in their ambitious pursuits, that which they gain frequently stings like an adder, and drowns them in perdition. Oh, why should there be so great a contrast in the efforts of those who are engaged—the one class in a worldly enterprise, the other in a heavenly? the one laboring for a treasure here that is perishable, and in the effort suffering much pain for that which is frequently a source of great evil, the other putting forth efforts for the salvation of precious souls, which will be approved of Heaven and rewarded with heavenly riches. There are no risks to run here, no losses to be sustained, the profits are sure and immense. 2T 335.3"
The EGW passage contrasts the fleeting nature of worldly pursuits with the eternal nature of serving God, mirroring the message of 1 John 2:17. The idea of the world passing away while those who do God's will abide forever is a central theme in both passages.
1 John 2:20
"But ye have an unction from the Holy One, and ye know all things."
"While it is not now as it was in the beginning, when man in his holiness and innocence had personal instruction from his Maker, still man is not left without a divine teacher which God has provided in His representative, the Holy Spirit. So we hear the apostle Paul declaring that a certain divine “illumination” is the privilege of the followers of Christ; and that they are “enlightened” by being made “partakers of the Holy Ghost.” Hebrews 10:32 ; 6:4 . John also says, “Ye have an unction from the Holy One.” 1 John 2:20 . And Christ promised the disciples, as He was about to leave them, that He would send them the Holy Spirit as a comforter and guide to lead them into all truth. John 14:16, 26 . PP 19.2"
Ellen White directly references 1 John 2:20 in this passage.
1 John 2:24
"Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father."
"Only those who have been diligent students of the Scriptures and who have received the love of the truth will be shielded from the powerful delusion that takes the world captive. By the Bible testimony these will detect the deceiver in his disguise. To all the testing time will come. By the sifting of temptation the genuine Christian will be revealed. Are the people of God now so firmly established upon His word that they would not yield to the evidence of their senses? Would they, in such a crisis, cling to the Bible and the Bible only? Satan will, if possible, prevent them from obtaining a preparation to stand in that day. He will so arrange affairs as to hedge up their way, entangle them with earthly treasures, cause them to carry a heavy, wearisome burden, that their hearts may be overcharged with the cares of this life and the day of trial may come upon them as a thief. GC 625.3"
Both passages emphasize the importance of abiding in what has been heard from the beginning (the truth/scriptures) to remain in the Son and Father, and to be shielded from delusion.