EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Thessalonians 5:1
"But of the times and the seasons, brethren, ye have no need that I write unto you."
"While laboring at Thessalonica, Paul had so fully covered the subject of the signs of the times, showing what events would occur prior to the revelation of the Son of man in the clouds of heaven, that he did not think it necessary to write at length regarding this subject. He, however, pointedly referred to his former teachings. “Of the times and the seasons,” he said, “ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them.” AA 259.4"
EGW directly quotes 1 Thessalonians 5:1 and references Paul's teachings on the signs of the times, making this a clear and intentional allusion.
1 Thessalonians 5:2
"For yourselves know perfectly that the day of the Lord so cometh as a thief in the night."
"Another portion of Scripture evidently written with reference to the last days, brings the same fact plainly to view. 1 Thessalonians 5 . The apostle opens the chapter with these words: “But of the times and the seasons, brethren, you have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” In Verse 4 he adds, “But ye, brethren, are not in darkness, that that day should overtake you as a thief.” Then he gives them sundry admonitions in view of that event, among which are these ( verses 19-21 ): “Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good.” And in verse 23 he prays that these very ones who were thus to have to do with “prophesyings” may be preserved blameless unto the coming of the Lord . PP 28.1"
EGW directly quotes 1 Thessalonians 5:2.
In View of Christ's N ear Return The thought to be kept before students is that time is short and that they must make speedy preparation for doing the work that is essential for this time.... I am bidden to say to you that you know not how soon the crisis will come. It is stealing gradually upon us, as a thief. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God; men are pursuing their usual course of eating and drinking, planting and building, marrying and giving in marriage; merchants are still engaged in buying and selling; publications are still issuing one upon another; men are jostling one against another, seeking to get the highest place; pleasure lovers are still attending theaters, horse races, gambling hells, and the highest excitement prevails; but probation's hour is fast closing, and every case is about to be eternally decided. There are few who believe with heart and soul that we have a heaven to win and a hell to sh…
EGW directly alludes to the coming of the Lord 'as a thief' and the activities of people before the crisis, mirroring the warning in 1 Thessalonians 5:2.
"The end is near, stealing upon us stealthily, imperceptibly, like the noiseless approach of a thief in the night. May the Lord grant that we shall no longer sleep as do others, but that we shall watch and be sober. The truth is soon to triumph gloriously, and all who now choose to be laborers together with God will triumph with it. The time is short; the night soon cometh when no man can work. Let those who are rejoicing in the light of present truth now make haste to impart the truth to others. The Lord is inquiring: “Whom shall I send?” Those who wish to sacrifice for the truth's sake are now to respond: “Here am I; send me.” Isaiah 6:8 . 9T 135.1"
The phrase 'thief in the night' is a direct allusion to 1 Thessalonians 5:2. EGW uses it in a similar context, referring to the unexpected arrival of the end times.
1 Thessalonians 5:2-4
"For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief."
"requires. While we should not be slothful in business, we should be fervent in spirit, serving the Lord. The lamp of the soul must be trimmed, and we must have the oil of grace in our vessels with our lamps. Every precaution must be used to prevent spiritual declension, lest the day of the Lord overtake us as a thief. That day is not to be put far off; it is near, and no man should say, even in his heart, much less by his works, “My Lord delayeth His coming,” lest for so doing his portion be appointed with hypocrites and unbelievers. 5T 276.2"
The phrase 'day of the Lord overtake us as a thief' is a direct allusion to 1 Thessalonians 5:2-4.
1 Thessalonians 5:2-5
"For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness."
"Let men beware lest they neglect the lesson conveyed to them in the words of Christ. As He warned His disciples of Jerusalem's destruction, giving them a sign of the approaching ruin, that they might make their escape; so He has warned the world of the day of final destruction and has given them tokens of its approach, that all who will may flee from the wrath to come. Jesus declares: “There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations.” Luke 21:25 ; Matthew 24:29 ; Mark 13:24-26 ; Revelation 6:12-17 . Those who behold these harbingers of His coming are to “know that it is near, even at the doors.” Matthew 24:33 . “Watch ye therefore,” are His words of admonition. Mark 13:35 . They that heed the warning shall not be left in darkness, that that day should overtake them unawares. But to them that will not watch, “the day of the Lord so cometh as a thief in the night.” 1 Thessalonians 5:2-5 . GC 37.2"
Ellen White directly references 1 Thessalonians 5:2-5 in this passage.
"and they shall not escape.” But he adds, to those who have given heed to the Saviour's warning: “Ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” 1 Thessalonians 5:2-5 . GC 371.1"
Ellen White directly references 1 Thessalonians 5:2-5 in this passage.
1 Thessalonians 5:3
"For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape."
"“If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” Revelation 3:3 . The advent of Christ will surprise the false teachers. They are saying, “Peace and safety.” Like the priests and teachers before the fall of Jerusalem, they look for the church to enjoy earthly prosperity and glory. The signs of the times they interpret as foreshadowing this. But what saith the word of Inspiration? “Sudden destruction cometh upon them.” 1 Thessalonians 5:3 . Upon all who dwell on the face of the whole earth, upon all who make this world their home, the day of God will come as a snare. It comes to them as a prowling thief. DA 635.2"
Ellen White directly references 1 Thessalonians 5:3 in this passage.
"therein shall be burned up.” 2 Peter 3:10 . When the reasoning of philosophy has banished the fear of God's judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God's warnings and mocking His messengers—then it is that sudden destruction cometh upon them, and they shall not escape. 1 Thessalonians 5:3 . PP 103.3"
Ellen White directly references 1 Thessalonians 5:3 in this passage.
"Looking down through the ages to the close of time, Peter was inspired to outline conditions that would exist in the world just prior to the second coming of Christ. “There shall come in the last days scoffers,” he wrote, “walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” But “when they shall say, Peace and safety; then sudden destruction cometh upon them.” 1 Thessalonians 5:3 . Not all, however, would be ensnared by the enemy's devices. As the end of all things earthly should approach, there would be faithful ones able to discern the signs of the times. While a large number of professing believers would deny their faith by their works, there would be a remnant who would endure to the end. AA 535.2"
Ellen White directly references 1 Thessalonians 5:3 in this passage.
"We are near the close of time. I have been shown that the retributive judgments of God are already in the land. The Lord has given us warning of the events about to take place. Light is shining from His word; yet darkness covers the earth, and gross darkness the people. “When they shall say, Peace and safety; then sudden destruction cometh upon them; ... and they shall not escape.” 5T 99.3"
EGW directly quotes 1 Thessalonians 5:3, making this a clear and explicit allusion.
"This is the class that in time of peril are found crying, Peace and safety. They lull their hearts into security, and dream not of danger. When startled from their lethargy, they discern their destitution, and entreat others to supply their lack; but in spiritual things no man can make up another's deficiency. The grace of God has been freely offered to every soul. The message of the gospel has been heralded, “Let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17 . But character is not transferable. No man can believe for another. No man can receive the Spirit for another. No man can impart to another the character which is the fruit of the Spirit's working. “Though Noah, Daniel, and Job were in it [the land], as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.” Ezekiel 14:20 . COL 411.2"
EGW directly quotes and applies 1 Thessalonians 5:3, connecting the cry of 'Peace and safety' to a state of spiritual complacency.
Like the dwellers in the vale of Siddim, the people are dreaming of prosperity and peace. “Escape for thy life,” is the warning from the angels of God; but other voices are heard saying, “Be not excited; there is no cause for alarm.” The multitudes cry, “Peace and safety,” while Heaven declares that swift destruction is about to come upon the transgressor. On the night prior to their destruction, the cities of the plain rioted in pleasure and derided the fears and warnings of the messenger of God; but those scoffers perished in the flames; that very night the door of mercy was forever closed to the wicked, careless inhabitants of Sodom. God will not always be mocked; He will not long be trifled with. “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and He shall destroy the sinners thereof out of it.” Isaiah 13:9 . The great mass of the world will reject God's mercy, and will be overwhelmed in swift and irretrievable ruin. But those …
Both passages discuss a false sense of security preceding destruction. EGW uses the phrase 'Peace and safety' which is directly from 1 Thessalonians 5:3.
"God has not changed toward His faithful servants who are keeping their garments spotless. But many are crying, “Peace and safety,” while sudden destruction is coming upon them. Unless there is thorough repentance, unless men humble their hearts by confession and receive the truth as it is in Jesus, they will never enter heaven. When purification shall take place in our ranks, we shall no longer rest at ease, boasting of being rich and increased with goods, in need of nothing. 8T 250.1"
EGW directly quotes "Peace and safety; then sudden destruction cometh upon them" from 1 Thessalonians 5:3.
"Shake off your spiritual lethargy. Work with all your might to save your own souls and the souls of others. It is no time now to cry, “Peace and safety.” It is not silver-tongued orators that are needed to give this message. The truth in all its pointed severity must be spoken. Men of action are needed—men who will labor with earnest, ceaseless energy for the purifying of the church and the warning of the world. 5T 187.3"
EGW directly quotes the phrase 'Peace and safety' from 1 Thessalonians 5:3, indicating a clear connection and application of the verse's warning to her contemporary context.
"The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying, and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation's hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied and entranced, until the day of probation shall be ended, and the door of mercy be forever shut. DA 636.2"
Both passages describe a false sense of security and normalcy preceding sudden destruction. The EGW passage describes people being occupied and entranced, while 1 Thessalonians 5:3 speaks of people saying "Peace and safety".
1 Thessalonians 5:4
"But ye, brethren, are not in darkness, that that day should overtake you as a thief."
We are living in the closing scenes of these perilous times. The Lord foresaw the unbelief that now prevails respecting His coming; and again and again He has given warning in His word that this event will be unexpected. The great day will come as a snare “on all them that dwell on the face of the whole earth.” Luke 21:35 . But there are two classes. To one the apostle gives these encouraging words: “Ye, brethren, are not in darkness, that that day should overtake you as a thief.” 1 Thessalonians 5:4 . Some will be ready when the Bridegroom comes, and will go in with Him to the marriage. How precious is this thought to those who are waiting and watching for His appearing! Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27 . Those whom God love…
EGW directly quotes 1 Thessalonians 5:4 and Luke 21:35.
"There are in the world today many who close their eyes to the evidences that Christ has given to warn men of His coming. They seek to quiet all apprehension, while at the same time the signs of the end are rapidly fulfilling, and the world is hastening to the time when the Son of man shall be revealed in the clouds of heaven. Paul teaches that it is sinful to be indifferent to the signs which are to precede the second coming of Christ. Those guilty of this neglect he calls children of the night and of darkness. He encourages the vigilant and watchful with these words: “But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.” AA 260.1"
EGW directly quotes 1 Thessalonians 5:4 and builds upon the themes of watchfulness and being children of light, directly referencing and expanding on the biblical text.
"“But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” While we are not to know the hour of our Lord's return, we may know when it is near. “Therefore let us not sleep, as do others; but let us watch and be sober.” 1 Thessalonians 5:4-6 . DA 235.3"
EGW directly quotes 1 Thessalonians 5:4.
1 Thessalonians 5:4-6
"But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober."
"“But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” While we are not to know the hour of our Lord's return, we may know when it is near. “Therefore let us not sleep, as do others; but let us watch and be sober.” 1 Thessalonians 5:4-6 . DA 235.3"
Ellen White directly references 1 Thessalonians 5:4-6 in this passage.
1 Thessalonians 5:5
"Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness."
"of those who have received the light from heaven and have realized the benefit of walking in it, to manifest a greater interest for those who are still suffering for want of knowledge. Sabbathkeepers who are looking for the soon appearing of their Saviour should be the last to manifest a lack of interest in this great work of reform. Men and women must be instructed, and ministers and people should feel that the burden of the work rests upon them to agitate the subject and urge it home upon others. 1T 488.2"
Both passages use the metaphor of 'light' to describe believers. 1 Thessalonians 5:5 identifies believers as children of light, while EGW speaks of those who have received light from heaven. The connection is thematic, though not a direct quote or allusion.
1 Thessalonians 5:6
"Therefore let us not sleep, as do others; but let us watch and be sober."
"Warning, admonition, promise, all are for us, upon whom the ends of the world are come. “Therefore let us not sleep, as do others; but let us watch and be sober.” 1 Thessalonians 5:6 . 6T 410.1"
This is a direct quote from 1 Thessalonians 5:6, making it an explicit allusion.
"The end is near, stealing upon us stealthily, imperceptibly, like the noiseless approach of a thief in the night. May the Lord grant that we shall no longer sleep as do others, but that we shall watch and be sober. The truth is soon to triumph gloriously, and all who now choose to be laborers together with God will triumph with it. The time is short; the night soon cometh when no man can work. Let those who are rejoicing in the light of present truth now make haste to impart the truth to others. The Lord is inquiring: “Whom shall I send?” Those who wish to sacrifice for the truth's sake are now to respond: “Here am I; send me.” Isaiah 6:8 . 9T 135.1"
The phrase 'let us not sleep, as do others; but let us watch and be sober' is a direct allusion to 1 Thessalonians 5:6. EGW uses it in a similar context, referring to the need for vigilance in the end times.
"There are many who are deficient in spirituality and the Christian graces. A weight of solemn responsibility should daily rest upon them as they view the perilous times in which we live and the corrupting influences which are teeming around us. Their only hope of being partakers of the divine nature is to escape the corruption that is in the world. These brethren need a deep and thorough experience in the things of God, and this can only be obtained by an effort on their part. Their position requires them to possess earnestness and unabated diligence, so as not to be found sleeping at their post. Satan and his angels sleep not. 2T 126.3"
The EGW passage warns against being found sleeping at their post, emphasizing the need for earnestness and diligence, which directly parallels the call to watch and be sober in 1 Thessalonians 5:6. The idea of spiritual alertness is central to both passages.
"***** To the “Little Flock” Dear Brethren, The Lord gave me a view, January 26, 1850, which I will relate. I saw that some of the people of God are stupid and dormant and but half awake; they do not realize the time we are now living in, and that the man with the “dirt brush” [See “William Miller's dream,” page 81 .] has entered, and that some are in danger of being swept away. I begged of Jesus to save them, to spare them a little longer, and let them see their awful danger, that they might get ready before it should be forever too late. The angel said, “Destruction is coming like a mighty whirlwind.” I begged of the angel to pity and to save those who loved this world, who were attached to their possessions and were not willing to cut loose from them and sacrifice to speed the messengers on their way to feed the hungry sheep who were perishing for want of spiritual food. EW 48"
Both passages emphasize the need for vigilance and preparedness, warning against spiritual slumber. EGW's vision of people being 'stupid and dormant' aligns with Paul's exhortation not to 'sleep, as do others.'
"I was shown that the most alarming feature in the case of Brother Hull is that he is asleep to his danger. He feels no alarm, feels perfectly secure and at rest, while Satan and his angels are exulting over their conquest. Just as long as Brother Hull maintained a conflict, his mind was reined up, and there was a collision of spirits. He has now ceased the conflict, and the collision ceases. His mind is at rest, and Satan lets him have peace. Oh, how dangerous was the position in which he was shown me! His case is nearly hopeless, because he makes no effort to resist Satan and extricate himself from his dreadful snare. 1T 426.2"
Both passages discuss the danger of spiritual slumber and the need to be watchful.
"Perilous times are before us. Every one who has a knowledge of the truth should awake, and place himself, body, soul, and spirit, under the discipline of God. The enemy is on our track. We must be wide awake, on our guard against him. We must put on the whole armor of God. We must follow the directions given through the Spirit of prophecy. We must love and obey the truth for this time. This will save us from accepting strong delusions. God has spoken to us through His word. He has spoken to us through the testimonies to the church, and through the books that have helped to make plain our present duty and the position we should now occupy. The warnings that have been given, line upon line, precept upon precept, should be heeded. If we disregard them, what excuse can we offer? GW 308.1"
Both passages emphasize the need to be awake and watchful in light of impending danger. The EGW passage urges readers to 'awake' and be 'on our guard,' while 1 Thessalonians 5:6 encourages believers not to 'sleep' but to 'watch and be sober.'
"Parents are asleep and know not that Satan has planted his hellish banner right in their households. What, I was led to inquire, will become of the youth in this corrupt age? I repeat, Parents are asleep. The children are infatuated with a lovesick sentimentalism, and the truth has no power to correct the wrong. What can be done to stay the tide of evil? Parents can do much if they will. If a young girl just entering her teens is accosted with familiarity by a boy of her own age, or older, she should be taught to so resent this that no such advances will ever be repeated. When a girl's company is frequently sought by boys or young men, something is wrong. That young girl needs a mother to show her her place, to restrain her, and teach her what belongs to a girl of her age. 2T 482.2"
EGW uses the phrase 'Parents are asleep' to describe their unawareness of the moral dangers facing their children. This directly echoes the call to watchfulness and sobriety in 1 Thessalonians 5:6, where being 'asleep' is contrasted with vigilance.
"God's people must take warning and discern the signs of the times. The signs of Christ's coming are too plain to be doubted, and in view of these things everyone who professes the truth should be a living preacher. God calls upon all, both preachers and people, to awake. All heaven is astir. The scenes of earth's history are fast closing. We are amid the perils of the last days. Greater perils are before us, and yet we are not awake. This lack of activity and earnestness in the cause of God is dreadful. This death stupor is from Satan. He controls the minds of unconsecrated Sabbathkeepers, and leads them to be jealous of one another, faultfinding, and censorious. It is his special work to divide hearts that the influence, strength, and labor of God's servants may be kept among unconsecrated Sabbathkeepers and their precious time be occupied in settling little differences when it should be spent in proclaiming the truth to unbelievers. 1T 260.3"
Both passages emphasize the need for vigilance and avoiding spiritual slumber in light of impending events. EGW's passage directly calls for God's people to 'awake,' echoing the call to 'watch and be sober' in 1 Thessalonians.
We have some knowledge of Satan's manner of working and how well he succeeds in it. From what has been shown me, he has paralyzed the minds of parents. They are slow to suspect that their own children can be wrong and sinful. Some of these children profess to be Christians, and parents sleep on, fearing no danger, while the minds and bodies of their children are becoming wrecked. Some parents do not even take care to keep their children with them when in the house of God. Young girls attend meetings and take their seats, it may be, with their parents, but more frequently back in the congregation. They are in the habit of making an excuse to leave the house. Boys understand this, and go out before or after the exit of the girls, and then, as the meeting closes, they accompany them home. Parents are none the wiser for this. Again, excuses are made to walk, and boys and girls assemble in the fair grounds, or some other secluded place, and there play and have a regular high time, with no e…
The EGW passage warns against parental complacency and the dangers of neglecting children's spiritual well-being, mirroring the call to vigilance and sobriety in 1 Thessalonians 5:6. Both emphasize the need to be watchful and aware of potential dangers.
"To prepare a people to stand in the day of God, a great work of reform was to be accomplished. God saw that many of His professed people were not building for eternity, and in His mercy He was about to send a message of warning to arouse them from their stupor and lead them to make ready for the coming of the Lord. GC 311.2"
Both passages emphasize the need for vigilance and preparedness in anticipation of a significant event (the coming of the Lord/the day of God). The call to awaken from spiritual slumber is a clear thematic parallel.
"The Lord is soon to come, and we must be prepared to meet Him in peace. Let us be determined to do all in our power to impart light to those around us. We are not to be sad, but cheerful, and we are to keep the Lord Jesus ever before us. He is soon coming, and we must be ready and waiting for His appearing. Oh, how glorious it will be to see Him and be welcomed as His redeemed ones! Long have we waited, but our hope is not to grow dim. If we can but see the King in His beauty we shall be forever blessed. I feel as if I must cry aloud: “Homeward bound!” We are nearing the time when Christ will come in power and great glory to take His ransomed ones to their eternal home. 8T 253.1"
Both passages emphasize readiness for Christ's return, though EGW's passage is more generally about being prepared and cheerful, while 1 Thessalonians 5:6 specifically warns against spiritual sleepiness.
1 Thessalonians 5:8
"But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation."
"Especially important to the church in our time are the teachings of the apostle upon this point. To those living so near the great consummation, the words of Paul should come with telling force: “Let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him.” AA 260.2"
EGW directly quotes 1 Thessalonians 5:8 and connects it to the importance of these teachings for the church in her time, making this a clear and intentional allusion.
"I saw that the people of God must arouse and put on the armor. Christ is coming, and the great work of the last message of mercy is of too much importance for us to leave it and come down to answer such falsehoods, misrepresentations, and slanders as the Messenger party have fed upon and have scattered abroad. Truth, present truth, we must dwell upon it. We are doing a great work, and cannot come down. Satan is in all this, to divert our minds from the present truth and the coming of Christ. Said the angel: “Jesus knows it all.” In a little from this their day is coming. All will be judged according to the deeds done in the body. The lying tongue will be stopped. The sinners in Zion will be afraid, and fearfulness will surprise the hypocrites. 1T 123.1"
Both passages discuss the need to be prepared and protected spiritually. While EGW doesn't directly quote 1 Thessalonians 5:8, the theme of spiritual armor is present in both.
1 Thessalonians 5:11
"Wherefore comfort yourselves together, and edify one another, even as also ye do."
"What is the object of assembling together? Is it to inform God, to instruct Him by telling Him all we know in prayer? We meet together to edify one another by an interchange of thoughts and feelings, to gather strength, and light, and courage by becoming acquainted with one another's hopes and aspirations; and by our earnest, heartfelt prayers, offered up in faith, we receive refreshment and vigor from the Source of our strength. These meetings should be most precious seasons and should be made interesting to all who have any relish for religious things. 2T 578.2"
The EGW passage directly reflects the principle of edification found in 1 Thessalonians 5:11. Both emphasize the importance of mutual encouragement and building one another up through shared experiences and faith.
"to comfort, encourage, and strengthen them with the precious truths applicable to this time!” 1T 108.2"
The EGW passage speaks of comforting, encouraging, and strengthening brethren, which directly echoes the sentiment of 1 Thessalonians 5:11, which encourages comforting and edifying one another. The connection is strong and relevant.
"God is not pleased with this way of dealing with His workers. He calls upon His people to hold up the hands of those who build up the work in new and difficult places, speaking to them words of cheer and encouragement. GW 491.3"
The EGW passage emphasizes the importance of speaking words of cheer and encouragement, which directly reflects the principle of comforting and edifying one another in 1 Thessalonians 5:11.
"God calls upon His faithful ones, who believe in Him, to talk courage to those who are unbelieving and hopeless. May the Lord help us to help one another and to prove Him by living faith. 8T 12.2"
Both passages encourage mutual support and encouragement among believers. The EGW passage speaks of 'talk[ing] courage to those who are unbelieving and hopeless' and helping 'one another,' which aligns with the Thessalonians verse about comforting and edifying one another.
Parents to Strengthen the Teacher's Hands The teacher should not be left to carry the burden of his work alone. He needs the sympathy, the kindness, the co-operation, and the love of every church member. The parents should encourage the teacher by showing that they appreciate his efforts. Never should they say or do anything that will encourage insubordination in their children. But I know that many parents do not co-operate with the teacher. They do not foster in the home the good influence exerted in the school. Instead of carrying out in the home the principles of obedience taught in the school, they allow their children to do as they please, to go hither and thither without restraint. And if the teacher exercises authority in requiring obedience, the children carry to their parents an exaggerated, distorted account of the way in which they have been dealt with. The teacher may have done only that which it was his painful duty to do; but the parents sympathize with their children, e…
Both passages emphasize the importance of mutual support and encouragement within a community. While 1 Thessalonians 5:11 speaks generally about comforting and edifying one another, the EGW passage applies this principle to the specific context of parents supporting teachers.
"We love you, and want you to be successful in your efforts in striving for the better life. 2T 569.1"
Both passages express a desire for the well-being and edification of others. 1 Thessalonians 5:11 encourages mutual comfort and edification. The EGW passage expresses love and a desire for success in the recipient's pursuit of a better life. The connection is weak but present, as both passages share a general theme of encouragement and support.
1 Thessalonians 5:12-13
"And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work’s sake. And be at peace among yourselves."
Brethren of experience should be guarded; and instead of expecting these young preachers to help and lead them, should feel a responsibility upon them to take charge of these young preachers, to instruct, advise, and lead them, to have a fatherly care for them. Young ministers should have system, a firm purpose, and a mind to work, that they may eat no man's bread for nought. They should not go from place to place, and introduce some points of our faith calculated to stir up prejudice, and leave before the evidences of present truth are half presented. Young men who think that they have a duty to do in connection with the work should not take the responsibility of teaching the truth until they have availed themselves of the privilege of being under the influence of some experienced preacher who is systematic in his work; they should learn of him as a pupil at school would learn of his teacher. They should not go hither and thither, with no definite object or matured plans to carry out …
Both passages emphasize the importance of recognizing and respecting those who labor and lead within the church. EGW's passage provides a more specific context, focusing on the relationship between experienced and inexperienced ministers.
"In this state of things we started to fill an appointment at Monterey. On the journey I tried to explain to myself why it was that our brethren did not understand in regard to our work. I had felt quite sure that when we should meet them, they would know what spirit we were of, and that the Spirit of God in them would answer to the same in us, His humble servants, and there would be union of feeling and sentiment. Instead of this, we were distrusted and suspiciously watched, which was a cause of the greatest perplexity I ever experienced. LS 175.4"
EGW's disappointment at not being esteemed and understood by her brethren connects to the exhortation in 1 Thessalonians 5:12-13 to recognize and highly esteem those who labor among them. The connection is plausible, though not definitive.
1 Thessalonians 5:13
"And to esteem them very highly in love for their work’s sake. And be at peace among yourselves."
"“The speaker's mind then turned to those blessed exhortations of the apostles in reference to the relation which the members of the body of Christ should sustain one to another, and their bearing, words, and actions toward one another. We were pointed to such passages as these: ‘Be at peace among yourselves;’ ‘be kindly affectioned one to another;’ ‘be kind;’ ‘be courteous;’ ‘speak the same thing;’ ‘be perfectly joined together in the same mind and in the same judgment;’ ‘speak not evil one of another;’ ‘live in peace; and the God of love and peace shall be with you.’” The Review and Herald, August 23, 1881 . LS 255.3"
The EGW passage directly quotes or alludes to several New Testament exhortations, including 'Be at peace among yourselves,' which is found in 1 Thessalonians 5:13. This is a clear and direct connection.
1 Thessalonians 5:14
"Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men."
"“Now we exhort you, brethren, warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.” AA 263.2"
The EGW passage directly quotes 1 Thessalonians 5:14.
"Hope and Courage We can do nothing without courage and perseverance. Speak words of hope and courage to the poor and the disheartened. If need be, give tangible proof of your interest by helping them when they come into strait places. Those who have had many advantages should remember that they themselves still err in many things, and that it is painful to them when their errors are pointed out and there is held up before them a comely pattern of what they should be. Remember that kindness will accomplish more than censure. As you try to teach others, let them see that you wish them to reach the highest standard, and that you are ready to give them help. If in some things they fail, be not quick to condemn them. MH 196"
Both passages directly address encouraging the disheartened, supporting the weak, and being patient and kind. EGW's passage expands on these principles with practical advice.
"When death claims one of our number, what are our memories of the treatment he has received? Are the pictures upon memory's walls pleasant to reflect upon? Are they memories of kind words spoken, of sympathy given at the right time? Have his brethren turned away the evil surmisings of indiscreet meddlers? Have they vindicated his cause? Have they been faithful to the inspired injunction: “Comfort the feeble-minded, support the weak”? “Behold, thou hast instructed many, and thou hast strengthened the weak hands.” “Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not.” 5T 489.1"
The EGW passage directly quotes 1 Thessalonians 5:14, confirming the explicit allusion. It also alludes to Job 4:3-4.
"encouraged the fearful, aroused the laggard, and approved the diligent. And ever he watched the movements of their enemies, who from time to time collected at a distance and engaged in conversation, as if plotting mischief, and then, drawing nearer the workmen, attempted to divert their attention. PK 639.3"
The EGW passage illustrates the principle of encouraging the fearful and arousing the laggard, which is directly advocated in 1 Thessalonians 5:14. Nehemiah's actions embody the exhortation to support and uplift others.
"You must hold fast to those whom you are trying to help, else victory will never be yours. They will be continually tempted to evil. Again and again they will be almost overcome by the craving for strong drink; again and again they may fall; but do not, because of this, cease your efforts. MH 173.2"
Both passages encourage supporting and being patient with those who are struggling. The EGW passage focuses on helping those with addiction, while 1 Thessalonians 5:14 provides a broader exhortation to support the weak and be patient with all. The principle of support and patience is directly applicable.
"These plain utterances of the prophets and of the Master Himself, should be received by us as the voice of God to every soul. We should lose no opportunity of performing deeds of mercy, of tender forethought and Christian courtesy, for the burdened and the oppressed. If we can do no more, we may speak words of courage and hope to those who are unacquainted with God, and who can be approached most easily by the avenue of sympathy and love. PK 327.1"
Both passages encourage comforting and supporting those in need, offering encouragement and patience.
Consideration for Those Struggling with Difficulties For years a lack of wisdom has been shown in dealing with men who take up and carry forward the Lord's work in difficult places. Often these men labor far beyond their strength. They have little money to invest for the advancement of the work, and they are obliged to sacrifice in order to carry the work forward. They work for small wages, and practice the strictest economy. They make appeals to the people for means, and they themselves set an example of liberality. They give God the praise for what is done, realizing that He is the author and the finisher of their faith, and that it is by His power that they are enabled to make progress. GW 491.1 Sometimes, after these workers have borne the burden and the heat of the day, and by patient, persevering effort have established a school or a sanitarium, or some other interest for the advancement of the work, the decision is made by their brethren that some other man might do better, and …
The EGW passage discusses supporting workers in difficult situations, which aligns with the general exhortation in 1 Thessalonians 5:14 to support the weak and be patient. It's a thematic parallel, though not a very strong one.
"Duties of Attendants Nurses, and all who have to do with the sickroom, should be cheerful, calm, and self-possessed. All hurry, excitement, or confusion, should be avoided. Doors should be opened and shut with care, and the whole household be kept quiet. In cases of fever, special care is needed when the crisis comes and the fever is passing away. Then constant watching is often necessary. Ignorance, forgetfulness, and recklessness have caused the death of many who might have lived had they received proper care from judicious, thoughtful nurses. MH 221"
Both passages encourage a supportive and patient attitude towards those in need, though the EGW passage focuses specifically on the sick while the Bible verse is more general.
1 Thessalonians 5:15
"See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men."
"“Now we exhort you, brethren, warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.” AA 263.2"
The EGW passage directly quotes 1 Thessalonians 5:15.
1 Thessalonians 5:16
"Rejoice evermore."
"“Now we exhort you, brethren, warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.” AA 263.2"
The EGW passage directly quotes 1 Thessalonians 5:16.
"They had been accustomed to hear shrieks and moans, cursing and swearing, breaking the silence of the night; but never before had they heard words of prayer and praise ascending from that gloomy cell. Guards and prisoners marveled and asked themselves who these men could be, who, cold, hungry, and tortured, could yet rejoice. AA 214.1"
The passage in Acts describes Paul and Silas rejoicing in prison, which aligns with the general theme of rejoicing found in 1 Thessalonians 5:16. While not a direct quote or explicit allusion, the connection is thematically relevant.
Steps to Christ By Ellen Gould White Thousands have become acquainted with Jesus through this little book, Steps to Christ. And it has helped many more, including those who have walked with Him for years, to know Him better. In just thirteen short chapters, you'll discover the steps to finding a forever friendship with Jesus. You'll read about His love for you, repentance, faith and acceptance, growing like Him, the privilege of prayer, what to do with doubt, and how to spend your days rejoicing in your best Friend, Jesus. N OTE: Pagination follows that of the standard printing which is also used in the Comprehensive (Topical) Index to the Writings of Ellen G. White. Published by Mountain View, CA: Pacific Press Publishing Association ISBN: 978-1-61253-082-6 Citation: White, E. G. (1892) Steps to Christ. Mountain View, CA: Pacific Press Publishing Association. Retrieved from https://egwwritings.org/book/b108 Foreword Few books attain a distribution reckoned in millions or exert so grea…
The EGW passage mentions 'rejoicing in your best Friend, Jesus,' which directly relates to the command to 'rejoice evermore' in 1 Thessalonians 5:16. While brief, the connection is clear and supports the book's message of finding joy in Christ.
1 Thessalonians 5:16-18
"Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you."
"Through Jesus the fallen sons of Adam become “sons of God.” “Both He that sanctifieth and they who are sanctified are all of one: for which cause He is not ashamed to call them brethren.” Hebrews 2:11 . The Christian's life should be one of faith, of victory, and joy in God. “Whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” 1 John 5:4 . Truly spoke God's servant Nehemiah: “The joy of the Lord is your strength.” Nehemiah 8:10 . And Paul says: “Rejoice in the Lord alway: and again I say, Rejoice.” “Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.” Philippians 4:4 ; 1 Thessalonians 5:16-18 . GC 477.3"
Ellen White directly references 1 Thessalonians 5:16-18 in this passage.
"To praise God in fullness and sincerity of heart is as much a duty as is prayer. We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity and that we are expecting larger and yet larger blessings from His infinite fullness. Far more than we do, we need to speak of the precious chapters in our experience. After a special outpouring of the Holy Spirit, our joy in the Lord and our efficiency in His service would be greatly increased by recounting His goodness and His wonderful works in behalf of His children. COL 299.3"
EGW's statement about praise being a duty aligns with 1 Thessalonians 5:16-18, which commands rejoicing, praying, and giving thanks in everything. The core principle of consistent gratitude and devotion is present in both.
1 Thessalonians 5:17
"Pray without ceasing."
"The idea that prayer is not essential is one of Satan's most successful devices to ruin souls. Prayer is communion with God, the Fountain of wisdom, the Source of strength, and peace, and happiness. Jesus prayed to the Father “with strong crying and tears.” Paul exhorts believers to “pray without ceasing,” in everything, by prayer and supplication, with thanksgiving, making known their requests to God. “Pray one for another,” James says. “The effectual fervent prayer of a righteous man availeth much.” Hebrews 5:7 ; 1 Thessalonians 5:17 ; James 5:16 . 7T 42.3"
Ellen White directly references 1 Thessalonians 5:17 in this passage.
"There is no time or place in which it is inappropriate to offer up a petition to God. There is nothing that can prevent us from lifting up our hearts in the spirit of earnest prayer. In the crowds of the street, in the midst of a business engagement, we may send up a petition to God and plead for divine guidance, as did Nehemiah when he made his request before King Artaxerxes. A closet of communion may be found wherever we are. We should have the door of the heart open continually and our invitation going up that Jesus may come and abide as a heavenly guest in the soul. SC 99.1"
The EGW passage directly echoes and expands upon the principle of constant prayer found in 1 Thessalonians 5:17.
"The heart should go out in fervent prayer while the hands are busy, and Satan will not find such ready access, and the soul, instead of being lifted up unto vanity, will be constantly refreshed, will be like a watered garden. Angels will delight to be near such workers, for their presence will be continually encouraged by them. A power will attend the truths published. Divine rays of light from the heavenly sanctuary will attend the precious truths sent forth, so that those who read will be refreshed and strengthened, and souls that are opposed to the truth will be convicted and compelled to say: These things are so; they cannot be gainsaid. 1T 592.1"
EGW's statement about the heart going out in fervent prayer while the hands are busy is a practical application and amplification of the principle of 'praying without ceasing' found in 1 Thessalonians 5:17.
"The reason why so many are left to themselves in places of temptation is that they do not set the Lord always before them. When we permit our communion with God to be broken, our defense is departed from us. Not all your good purposes and good intentions will enable you to withstand evil. You must be men and women of prayer. Your petitions must not be faint, occasional, and fitful, but earnest, persevering, and constant. It is not always necessary to bow upon your knees in order to pray. Cultivate the habit of talking with the Saviour when you are alone, when you are walking, and when you are busy with your daily labor. Let the heart be continually uplifted in silent petition for help, for light, for strength, for knowledge. Let every breath be a prayer. MH 510.1"
The EGW passage directly echoes and expands upon the biblical command to 'pray without ceasing,' providing practical applications and motivations for constant prayer.
While young men should guard against being pompous and independent, they should be continually making marked improvement. They should accept every opportunity to cultivate the more noble, generous traits of character. If young men would feel their dependence upon God every moment and cherish a spirit of prayer, a breathing out of the soul to God at all times and in all places, they might better know the will of God. But I have been shown that Brethren F and G are almost wholly unacquainted with the operations of God's Spirit. They have been working in their own strength and have been so fully wrapped up in themselves that they have not seen and realized their great destitution. They talk flippantly of the Testimonies given of God for the benefit of His people, and pass judgment upon them, giving their opinions and criticizing this and that, when they would better place their hands upon their lips and lie with their faces in the dust; for they know no more of the spirit of the Testimoni…
The EGW passage emphasizes the importance of continual prayer and dependence on God. This directly reflects the biblical exhortation in 1 Thessalonians 5:17 to "pray without ceasing." The connection is a direct principle, advocating for constant communication with God.
"The strength acquired in prayer to God, united with individual effort in training the mind to thoughtfulness and care-taking, prepares the person for daily duties and keeps the spirit in peace under all circumstances, however trying. The temptations to which we are daily exposed make prayer a necessity. In order that we may be kept by the power of God through faith, the desires of the mind should be continually ascending in silent prayer for help, for light, for strength, for knowledge. But thought and prayer cannot take the place of earnest, faithful improvement of the time. Work and prayer are both required in perfecting Christian character. 4T 459.2"
The EGW passage directly elaborates on the concept of 'praying without ceasing' by explaining how constant prayer is necessary and beneficial.
"The physician who is truly converted will not gather to himself responsibilities that interfere with his work for souls. Since without Christ we can do nothing, how can a physician or a medical missionary engage successfully in his important work without earnestly seeking the Lord in prayer? Prayer and a study of the word bring life and health to the soul. 6T 253.1"
EGW emphasizes the importance of prayer for physicians and medical missionaries. This aligns with the principle of 'pray without ceasing' found in 1 Thessalonians 5:17.
"If Joseph and Mary had stayed their minds upon God by meditation and prayer, they would have realized the sacredness of their trust, and would not have lost sight of Jesus. By one day's neglect they lost the Saviour; but it cost them three days of anxious search to find Him. So with us; by idle talk, evilspeaking, or neglect of prayer, we may in one day lose the Saviour's presence, and it may take many days of sorrowful search to find Him, and regain the peace that we have lost. DA 83.1"
The EGW passage illustrates the principle of constant communion with God, as encouraged by Paul in 1 Thessalonians 5:17. The loss of Jesus' presence due to neglect of prayer directly reflects the need to 'pray without ceasing'.
"We may commune with God in our hearts; we may walk in companionship with Christ. When engaged in our daily labor, we may breathe out our heart's desire, inaudible to any human ear; but that word cannot die away into silence, nor can it be lost. Nothing can drown the soul's desire. It rises above the din of the street, above the noise of machinery. It is God to whom we are speaking, and our prayer is heard. GW 258.2"
Both passages advocate for constant prayer and communion with God. The EGW quote provides a more detailed description of how this can be practiced in daily life, while 1 Thessalonians 5:17 offers a concise command.
"I am instructed to say to my fellow-workers, If you would have the rich treasures of heaven, you must hold secret communion with God. Unless you do this, your soul will be as destitute of the Holy Spirit as were the hills of Gilboa of dew and rain. When you hurry from one thing to another, when you have so much to do that you cannot take time to talk with God, how can you expect power in your work? GW 272.1"
Both passages encourage consistent communication with God. 1 Thessalonians 5:17 commands believers to 'pray without ceasing,' and EGW emphasizes the need to 'hold secret communion with God' and avoid being so busy that one cannot 'take time to talk with God.'
"His faith waxed stronger, his love became more ardent, with the lapse of centuries. To him prayer was as the breath of the soul. He lived in the atmosphere of heaven. GW 52.3"
EGW's statement about prayer being like breath and living in the atmosphere of heaven directly reflects the principle of constant prayer advocated in 1 Thessalonians 5:17.
Parents, help your children. Arouse from the lethargy which has been upon you. Watch continually to cut off the current and roll back the weight of evil which Satan is pressing in upon your children. The children cannot do this of themselves, but parents can do much. By earnest prayer and living faith great victories will be gained. Some parents have not realized the responsibilities resting upon them and have neglected the religious education of their children. In the morning the Christian's first thoughts should be upon God. Worldly labor and self-interest should be secondary. Children should be taught to respect and reverence the hour of prayer. Before leaving the house for labor, all the family should be called together, and the father, or the mother in the father's absence, should plead fervently with God to keep them through the day. Come in humility with a heart full of tenderness and with a sense of the temptations and dangers before yourselves and your children; by faith bind …
The EGW passage emphasizes the importance of prayer, particularly in the context of family and child-rearing. This aligns with the general principle of 'praying without ceasing,' as it advocates for consistent and fervent prayer for the well-being of one's children.
1 Thessalonians 5:18
"In every thing give thanks: for this is the will of God in Christ Jesus concerning you."
"“In everything give thanks: for this is the will of God in Christ Jesus concerning you.” 1 Thessalonians 5:18 . This command is an assurance that even the things which appear to be against us will work for our good. God would not bid us be thankful for that which would do us harm. MH 255.5"
Ellen White directly references 1 Thessalonians 5:18 in this passage.
My husband stopped hauling stone, and with his ax went into the woods to chop cordwood. With a continual pain in his side, he worked from early morning till dark to earn about fifty cents a day. We endeavored to keep up good courage, and trust in the Lord. I did not murmur. In the morning I felt grateful to God that He had preserved us through another night, and at night I was thankful that He had kept us through another day. LS 105.2 One day when our provisions were gone, my husband went to his employer to get money or provisions. It was a stormy day, and he walked three miles and back in the rain. He brought home on his back a bag of provisions tied in different compartments, having in this manner passed through the village of Brunswick, where he had often lectured. As he entered the house, very weary, my heart sank within me. My first feelings were that God had forsaken us. I said to my husband: “Have we come to this? Has the Lord left us?” I could not restrain my tears, and wept al…
The EGW passage describes a situation of hardship, but also mentions gratitude for God's preservation. This directly reflects the principle of giving thanks in all circumstances, as stated in 1 Thessalonians 5:18.
"I saw that my husband had been too exacting toward those who were wrong and had injured him. He indulged dissatisfied feelings, which could be of no benefit to the erring and could but make his own heart very unhappy, unfitting it for the peace of God to dwell there, which would lead him in everything to give thanks. The Lord permitted his mind to be desponding in regard to his own errors and mistakes, and to nearly despair of forgiveness, not because his sins were of such magnitude, but that he might know by experience how painful and agonizing it would be to be without the forgiveness of God, and that he might understand the scripture: “If ye forgive not men their trespasses, neither will your Father forgive your trespasses.” I saw that if God should be as exacting as we are, and should deal with us as we deal with one another, we might all be thrown into a state of hopeless despair. 1T 614.1"
The EGW passage directly contrasts the husband's lack of thankfulness with the biblical command to 'give thanks in everything.' The passage explicitly mentions the importance of giving thanks, echoing the principle found in 1 Thessalonians 5:18.
"Cultivate the habit of speaking well of others. Dwell upon the good qualities of those with whom you associate, and see as little as possible of their errors and failings. When tempted to complain of what someone has said or done, praise something in that person's life or character. Cultivate thankfulness. Praise God for His wonderful love in giving Christ to die for us. It never pays to think of our grievances. God calls upon us to think of His mercy and His matchless love, that we may be inspired with praise. MH 492.1"
The EGW passage emphasizes thankfulness, which aligns with the direct command in 1 Thessalonians 5:18 to give thanks in everything.
My husband left the railroad, and with his ax went into the woods to chop cordwood. With a continual pain in his side, he worked from early morning till dark to earn about fifty cents a day. He was prevented from sleeping nights by severe pain. We endeavored to keep up good courage, and trust in the Lord. I did not murmur. In the morning I felt grateful to God that He had preserved us through another night, and at night I was thankful that He had kept us through another day. One day when our provisions were gone, my husband went to his employer to get money or provisions. It was a stormy day, and he walked three miles and back in the rain. He brought home on his back a bag of provisions tied in different compartments, having in this manner passed through the village of Brunswick, where he had often lectured. As he entered the house, very weary, my heart sank within me. My first feelings were that God had forsaken us. I said to my husband: “Have we come to this? Has the Lord left us?” I…
The EGW passage describes a conscious effort to maintain gratitude despite hardship, aligning with the principle of giving thanks in all circumstances as stated in 1 Thessalonians 5:18. The specific mention of gratitude in the morning and evening further strengthens the connection.
1 Thessalonians 5:19
"Quench not the Spirit."
"The apostle cautioned the Thessalonians not to despise the gift of prophecy, and in the words, “Quench not the Spirit; despise not prophesyings; prove all things; hold fast that which is good,” he enjoined a careful discrimination in distinguishing the false from the true. He besought them to “abstain from all appearance of evil;” and closed his letter with the prayer that God would sanctify them wholly, that in “Spirit and soul and body” they might “be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you,” he added, “who also will do it.” AA 263.3"
The EGW passage directly quotes 1 Thessalonians 5:19.
"Another portion of Scripture evidently written with reference to the last days, brings the same fact plainly to view. 1 Thessalonians 5 . The apostle opens the chapter with these words: “But of the times and the seasons, brethren, you have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” In Verse 4 he adds, “But ye, brethren, are not in darkness, that that day should overtake you as a thief.” Then he gives them sundry admonitions in view of that event, among which are these ( verses 19-21 ): “Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good.” And in verse 23 he prays that these very ones who were thus to have to do with “prophesyings” may be preserved blameless unto the coming of the Lord . PP 28.1"
EGW directly quotes 1 Thessalonians 5:19.
"Silencing the Spirit Sanctification is a daily work. Let none deceive themselves with the belief that God will pardon and bless them while they are trampling upon one of His requirements. The willful commission of a known sin silences the witnessing voice of the Spirit and separates the soul from God. Whatever may be the ecstasies of religious feeling, Jesus cannot abide in the heart that disregards the divine law. God will honor those only who honor Him. SL 92"
The EGW passage directly addresses the idea of 'silencing the Spirit' through sin, which is a clear parallel to the warning in 1 Thessalonians 5:19 to 'Quench not the Spirit.'
"If you have in this way restricted and repulsed the Holy Spirit of God, I entreat you to repent of it as quickly as possible. If any have closed and padlocked the door of your heart to the Spirit of God, I urge you to unlock the door and to pray with earnestness, “Abide with me.” When the Holy Spirit reveals His presence in your schoolroom, tell your students, “The Lord signifies that He has for us today a lesson of heavenly import of more value than our lessons in ordinary lines. Let us listen; let us bow before God and seek Him with the whole heart.” CT 364.1"
EGW's statement about restricting and repulsing the Holy Spirit directly reflects the principle of not quenching the Spirit, as stated in 1 Thessalonians 5:19. The idea of resisting the Spirit's influence is central to both passages.
"“Almost as the desire went up from my heart, Brother R. fell, prostrated by the power of God, crying: ‘Let the Lord work!’ My heart is convinced that I have been warring against the Holy Spirit, but I will grieve it no more by stubborn unbelief. Welcome, light! Welcome, Jesus! I have been backslidden and hardened, feeling offended if anyone praised God and manifested a fullness of joy in His love; but now my feelings are changed, my opposition is at an end, Jesus has opened my eyes, and I may yet shout His praises myself. I have said bitter and cutting things of Sister Ellen that I sorrow over now, and I pray for her forgiveness and that of all others who are present.” 1T 46.4"
The EGW passage describes someone who believes they were 'warring against the Holy Spirit' and 'grieving it' through 'stubborn unbelief.' This directly relates to the concept of 'quenching' the Spirit, as described in 1 Thessalonians 5:19. The context of resisting divine influence makes the connection strong.
"The success of the meeting depends on the presence and power of the Holy Spirit. For the outpouring of the Spirit every lover of the cause of truth should pray. And as far as lies in our power, we are to remove every hindrance to His working. The Spirit can never be poured out while variance and bitterness toward one another are cherished by the members of the church. Envy, jealousy, evil surmising, and evilspeaking are of Satan, and they effectually bar the way against the Holy Spirit's working. Nothing else in this world is so dear to God as His church. Nothing is guarded by Him with such jealous care. Nothing so offends God as an act that injures the influence of those who are doing His service. He will call to account all who aid Satan in his work of criticizing and discouraging. 6T 42.1"
EGW's statement about removing hindrances to the Holy Spirit's working and the Spirit not being poured out when negative emotions are present directly relates to the concept of 'Quench not the Spirit.' EGW elaborates on what actions can quench the Spirit.
"I adopted this plan of silence for a time, trying to convince myself that to repress my testimony would not hinder me from faithfully living out my religion. I often felt strongly impressed that it was my duty to speak in meeting, but refrained from doing so, and was sensible of having thereby grieved the Spirit of God. I even remained away from meetings sometimes because they were to be attended by those whom my testimony annoyed. I shrank from offending my brethren, and in this allowed the fear of man to break up that uninterrupted communion with God which had blessed my heart for so many months. 1T 44.2"
EGW explicitly states she grieved the Spirit of God by repressing her testimony. This directly relates to the concept of 'quenching the Spirit' as described in 1 Thessalonians 5:19.
"Yet the Lord, having placed on Saul the responsibility of the kingdom, did not leave him to himself. He caused the Holy Spirit to rest upon Saul to reveal to him his own weakness and his need of divine grace; and had Saul relied upon God, God would have been with him. So long as his will was controlled by the will of God, so long as he yielded to the discipline of His Spirit, God could crown his efforts with success. But when Saul chose to act independently of God, the Lord could no longer be his guide, and was forced to set him aside. Then He called to the throne “a man after His own heart” ( 1 Samuel 13:14 )—not one who was faultless in character, but who, instead of trusting to himself, would rely upon God, and be guided by His Spirit; who, when he sinned, would submit to reproof and correction. PP 636.2"
The EGW passage describes how Saul's actions led to God withdrawing His Spirit, which aligns with the concept of 'quenching the Spirit' in 1 Thessalonians 5:19. Both passages emphasize the importance of maintaining a connection with the Holy Spirit.
"My soul is deeply stirred at the things that have been represented before me. I feel an indignation of spirit that in our institutions so little honor has been given to the living God, and so much honor to that which is supposed to be superior talent, but with which the Holy Spirit has no connection. The Spirit of God is not acknowledged and respected; men have passed judgment upon it; its operations have been condemned as fanaticism, enthusiasm, undue excitement. CT 367.1"
The EGW passage expresses concern that the Spirit of God is not acknowledged or respected, and its operations are condemned. 1 Thessalonians 5:19 directly commands believers not to quench the Spirit. The connection is that both passages address the importance of not suppressing or hindering the work of the Holy Spirit.
1 Thessalonians 5:19-20
"Quench not the Spirit. Despise not prophesyings."
"Those who are reproved by the Spirit of God should not rise up against the humble instrument. It is God, and not an erring mortal, who has spoken to save them from ruin. Those who despise the warning will be left in blindness to become self-deceived. But those who heed it, and zealously go about the work of separating their sins from them in order to have the needed graces, will be opening the door of their hearts that the dear Saviour may come in and dwell with them. This class you will ever find in perfect harmony with the testimony of the Spirit of God. 3T 257.1"
The EGW passage warns against rejecting reproof from the Spirit of God, which aligns with the principle in 1 Thessalonians 5:19-20 to not quench the Spirit or despise prophesyings. The connection is about heeding spiritual guidance.
"On Wednesday morning when I spoke to the students and to the others who had assembled, the words that the Lord gave me to speak, I did not know anything of what was to take place afterward; for no intimation of it had come to me. How could those at the head of the school harmonize with the words spoken the proceedings that followed, which were of a character to make of no effect the instruction that had just come to them from God? If their perceptions had not been greatly beclouded, they would have understood this instruction as rebuking all such proceedings. CT 349.2"
The EGW passage describes a situation where instruction from God was seemingly disregarded or contradicted by subsequent actions. This aligns with the warning in 1 Thessalonians 5:19-20 against quenching the Spirit and despising prophesyings. The actions following the instruction effectively nullified its impact, which can be seen as 'despising' the prophetic word.
1 Thessalonians 5:19-21
"Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good."
"“Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good.” 1 Thessalonians 5:19-21 . EW 141.1"
Ellen White directly references 1 Thessalonians 5:19-21 in this passage.
1 Thessalonians 5:20
"Despise not prophesyings."
"The apostle cautioned the Thessalonians not to despise the gift of prophecy, and in the words, “Quench not the Spirit; despise not prophesyings; prove all things; hold fast that which is good,” he enjoined a careful discrimination in distinguishing the false from the true. He besought them to “abstain from all appearance of evil;” and closed his letter with the prayer that God would sanctify them wholly, that in “Spirit and soul and body” they might “be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you,” he added, “who also will do it.” AA 263.3"
The EGW passage directly quotes 1 Thessalonians 5:20.
"What a conclusion! The Lord has a special work to perform through one of the acknowledged gifts, but suffers the message given to be adulterated before it reaches the person whom He wishes to correct! Of what use are the visions if persons regard them in this light? They put their own construction upon them, and feel at liberty to reject that portion which does not agree with their feelings. H knows that every word of the vision given for him in Ohio was correct. And when he could keep the message from the church no longer (for it was called for, and read at the —— Conference last fall), he acknowledged it all true. But he has kept up a blind warfare against that which he knew to be correct. 1T 235.1"
The EGW passage directly addresses the act of despising or rejecting prophecy by selectively accepting parts of it. This aligns with the principle of not despising prophesyings found in 1 Thessalonians 5:20.
1 Thessalonians 5:21
"Prove all things; hold fast that which is good."
"The apostle cautioned the Thessalonians not to despise the gift of prophecy, and in the words, “Quench not the Spirit; despise not prophesyings; prove all things; hold fast that which is good,” he enjoined a careful discrimination in distinguishing the false from the true. He besought them to “abstain from all appearance of evil;” and closed his letter with the prayer that God would sanctify them wholly, that in “Spirit and soul and body” they might “be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you,” he added, “who also will do it.” AA 263.3"
The EGW passage directly quotes 1 Thessalonians 5:21.
"All things are to be treated according to the apostle's rule: “Prove all things; hold fast that which is good;” and to be tested by the Saviour's standard: “By their fruits ye shall know them.” Appealing to this standard in behalf of what claims to be a manifestation of the gift of prophecy, we commend this volume to the consideration of those who believe that the Bible is the word of God, and that the church is the body of which Christ is head. PP 28.3"
EGW directly quotes 1 Thessalonians 5:21.
"expression, “Prove all things,” is limited to the subject of discourse, prophesyings, and we are to try the spirits by the tests which God has given us in His Word. Spiritual deceptions and false prophesyings abound at the present time; and doubtless this text has a special application here. But mark, the apostle does not say, Reject all things; but, Prove all things; Hold fast that which is good . EW 141.2"
EGW directly quotes 1 Thessalonians 5:21 and uses it to support her argument about testing prophecies. This is an explicit allusion.
"I have also seen that there should be a close investigation of the manner of dealing in the office, both with brethren and with unbelievers. Benevolence, purity, truth, and peace are the fruits that should be seen there. Motives and actions should be closely examined and compared with the law of God; for this law is the only infallible rule by which to regulate the conduct, the only reliable code of honor between man and man. 5T 416.3"
The EGW passage directly advocates for examining actions and motives against God's law, which echoes the principle of testing or proving all things to retain what is good, as stated in 1 Thessalonians 5:21.
"Again I was shown that those who are strongly fortified with religious principles and are firm to obey all God's requirements cannot receive that benefit from the popular health institutions of the day that others of a different faith can. Sabbathkeepers are singular in their faith. To keep all God's commandments as He requires them to do in order to be owned and approved of Him is exceedingly difficult in a popular water cure. They have to carry along with them at all times the gospel sieve and sift everything they hear, that they may choose the good and refuse the bad. 1T 489.2"
The EGW passage directly echoes the principle of testing or proving all things and holding fast to what is good, as found in 1 Thessalonians 5:21. The 'gospel sieve' is a clear application of this principle.
"“Remember your church covenant, in which you have agreed to walk in all the ways of the Lord, made or to be made known unto you. Remember your promise and covenant with God and with one another, to receive whatever light and truth shall be made known to you from His written word; but withal, take heed, I beseech you, what you receive for truth, and compare it and weigh it with other scriptures of truth before you accept it; for it is not possible the Christian world should come so lately out of such thick antichristian darkness, and that full perfection of knowledge should break forth at once.”—Martyn, vol. 5, pp. 70, 71. GC 292.2"
The EGW passage, quoting Martyn, emphasizes the need to carefully evaluate new truth claims against existing scripture, which aligns with the principle of testing or proving all things in 1 Thessalonians 5:21.
"I beseech those who are laboring for God not to accept the spurious for the genuine. Let not human reasoning be placed where sanctifying truth should be. Christ is waiting to kindle faith and love in the hearts of His people. Let not erroneous theories receive countenance from the people who ought to be standing firm on the platform of eternal truth. God calls upon us to hold firmly to the fundamental principles that are based upon unquestionable authority. GW 308.2"
Both passages encourage discernment and holding fast to what is true and good. The EGW passage warns against accepting 'spurious' ideas and urges readers to hold firmly to 'fundamental principles,' while 1 Thessalonians 5:21 instructs believers to 'prove all things; hold fast that which is good.' The connection reflects a shared principle.
"“Although I could see nothing in them that militated against the Word, yet I felt alarmed and tried exceedingly, and for a long time unwilling to believe that it was anything more than what was produced by a protracted debilitated state of her body. LS 97.4"
The EGW passage describes a process of discernment and testing of spiritual experiences, which aligns with the principle of 'proving all things' found in 1 Thessalonians 5:21. The connection is not a direct quote, but the underlying principle is the same.
"He related his own experience with such simplicity and candor that many who had been greatly prejudiced were affected to tears. The Spirit of God was felt in his words and seen upon his countenance. With a holy exaltation he boldly declared that he had taken the word of God as his counselor, that his doubts had been swept away and his faith confirmed. With earnestness he invited his brother ministers, church members, sinners, and infidels to examine the Bible for themselves, and charged them to let no man turn them from the purpose of ascertaining what was the truth. 1T 50.2"
The EGW passage encourages examining the Bible and not being swayed from seeking truth, which aligns with the principle of 'proving all things' in 1 Thessalonians 5:21.
"This test would reveal the strength of those who with real faith had obeyed what they believed to be the teaching of the word and the Spirit of God. It would teach them, as only such an experience could, the danger of accepting the theories and interpretations of men, instead of making the Bible its own interpreter. To the children of faith the perplexity and sorrow resulting from their error would work the needed correction. They would be led to a closer study of the prophetic word. They would be taught to examine more carefully the foundation of their faith, and to reject everything, however widely accepted by the Christian world, that was not founded upon the Scriptures of truth. GC 354.1"
The passage emphasizes the importance of testing beliefs against the Word of God, similar to the call to 'prove all things' in 1 Thessalonians 5:21.
"***** We must learn that others have rights as well as we ourselves. When a brother receives new light upon the Scriptures, he should frankly explain his position, and every minister should search the Scriptures with the spirit of candor, to see if the points presented can be substantiated by the Inspired Word. “The servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.” [ 2 Timothy 2:24, 25 .] GW 303.2"
Both passages encourage careful examination and discernment of new teachings. While EGW quotes 2 Timothy 2:24, 25 directly, the overall sentiment of searching the Scriptures to validate new light aligns with the principle of 'proving all things' in 1 Thessalonians 5:21.
"Many are deceived today in the same way as were the Jews. Religious teachers read the Bible in the light of their own understanding and traditions; and the people do not search the Scriptures for themselves, and judge for themselves as to what is truth; but they yield up their judgment, and commit their souls to their leaders. The preaching and teaching of His word is one of the means that God has ordained for diffusing light; but we must bring every man's teaching to the test of Scripture. Whoever will prayerfully study the Bible, desiring to know the truth, that he may obey it, will receive divine enlightenment. He will understand the Scriptures. “If any man willeth to do His will, he shall know of the teaching.” John 7:17 , R. V. DA 459.1"
Both passages advocate for testing or proving teachings and holding onto what is good or true. The EGW passage encourages testing teachings against Scripture, while 1 Thessalonians 5:21 provides a general principle of discernment.
Chapter 71—Wrong Use of the Visions I have been shown that some, especially in Iowa, make the visions a rule by which to measure all, and have taken a course which my husband and myself have never pursued. Some are unacquainted with me and my labors, and they are very skeptical of anything bearing the name of visions. This is all natural, and can be overcome only by experience. If persons are not settled in regard to the visions, they should not be crowded off. The course to pursue with such may be found in Testimony No. 8, pp. 328, 329 , which I hope will be read by all. Ministers should have compassion of some, making a difference; others save with fear, pulling them out of the fire. God's ministers should have wisdom to give to everyone his portion of meat and to make that difference with different persons which their cases require. The course pursued with some in Iowa who are unacquainted with me has not been careful and consistent. Those who were, comparatively, strangers to the v…
The EGW passage discusses how to deal with those skeptical of the visions, urging ministers to use wisdom and compassion. This aligns with the principle of 'proving all things' and holding fast to what is good, as it encourages discernment and careful consideration rather than immediate rejection.
"Miller publicly professed his faith in the religion which he had despised. But his infidel associates were not slow to bring forward all those arguments which he himself had often urged against the divine authority of the Scriptures. He was not then prepared to answer them; but he reasoned that if the Bible is a revelation from God, it must be consistent with itself; and that as it was given for man's instruction, it must be adapted to his understanding. He determined to study the Scriptures for himself, and ascertain if every apparent contradiction could not be harmonized. GC 319.3"
The EGW passage describes Miller's approach to studying the Bible, which involves examining it critically and seeking to resolve contradictions. This aligns with the principle of 'proving all things' in 1 Thessalonians 5:21.
"The minds of some were unsettled. They did not know whether to believe what the Lord had shown me, or to let appearance weigh against the testimony I had borne. LS 130.2"
The EGW passage describes a situation where people are unsure whether to believe a testimony or rely on appearances. This aligns with the principle of testing or proving all things, as stated in 1 Thessalonians 5:21.
"I have publicly appealed to our brethren in behalf of an institution to be established among us, and have spoken in the highest terms of Dr. F as the man who has in the providence of God obtained an experience to act a part as physician. This I have said upon the authority of what God has shown me. If necessary, I would unhesitatingly repeat all that I have said. I have no desire to withdraw one sentence that I have written or spoken. The work is of God and must be prosecuted with a firm yet cautious hand. 1T 559.1"
The EGW passage speaks of a work that 'must be prosecuted with a firm yet cautious hand.' This aligns with the principle of 'proving all things; hold fast that which is good' in 1 Thessalonians 5:21. The need for caution and discernment in the EGW passage reflects the need to 'prove all things' before holding fast to what is good.
"But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain “Thus saith the Lord” in its support. GC 595.1"
Both passages encourage critical evaluation and discernment. EGW's statement that we should demand a "Thus saith the Lord" before accepting doctrine aligns with the principle of proving all things and holding fast to what is good.
"Teachers should be careful to give the students what they most need, instead of allowing them to take what studies they choose. They should test the accuracy and knowledge of the students; then they can tell whether they have reached the heights to which they think they have attained. CT 216.2"
The verse from 1 Thessalonians encourages testing and discernment, which aligns with EGW's call for teachers to assess students' understanding. However, the connection is not overwhelmingly strong, hence the slight reduction in confidence.
1 Thessalonians 5:22
"Abstain from all appearance of evil."
"Our church schools need teachers who have high moral qualities; those who can be trusted; those who are sound in the faith and who have tact and patience; those who walk with God and abstain from the very appearance of evil.... CT 175.3"
EGW directly uses the phrase "abstain from the very appearance of evil," which is a clear allusion to 1 Thessalonians 5:22.
"You have fallen into the sad error which is so prevalent in this degenerate age, especially with women. You are too fond of the other sex. You love their society; your attention to them is flattering, and you encourage, or permit, a familiarity which does not always accord with the exhortation of the apostle, to “abstain from all appearance of evil.” 2T 248.1"
EGW directly quotes 1 Thessalonians 5:22 in the context of avoiding even the appearance of impropriety.
"The water cure establishment at —— has been the best institution in the United States. Its managers have been doing a great and good work as far as the treatment of disease is concerned. Yet we cannot have confidence in their religious principles. While they profess to be Christians, they recommend to their patients card playing, dancing, and attending theaters, all of which have a tendency to evil, or, to say the very least, have the appearance of evil, and are directly contrary to the teachings of Christ and His apostles. Conscientious Sabbathkeepers who visit these institutions for the purpose of regaining health cannot receive the benefit they would if they were not obliged to keep themselves constantly guarded lest they compromise their faith, dishonor the cause of their Redeemer, and bring their own souls into bondage. 1T 490.1"
The EGW passage explicitly uses the phrase 'appearance of evil' and connects it to specific behaviors (card playing, dancing, theaters) that Sabbathkeepers should avoid. This is a direct allusion to 1 Thessalonians 5:22.
"It was the custom among the early Sabbathkeeping Adventists to exchange the holy kiss at the ordinance of humility. No reference is made to obvious impropriety of exchanging the holy kiss between men and women, but there is a call for all to abstain from all appearance of evil. EW 302.6"
The EGW passage directly invokes the principle of avoiding the appearance of evil, which is the core message of 1 Thessalonians 5:22.
"The apostle cautioned the Thessalonians not to despise the gift of prophecy, and in the words, “Quench not the Spirit; despise not prophesyings; prove all things; hold fast that which is good,” he enjoined a careful discrimination in distinguishing the false from the true. He besought them to “abstain from all appearance of evil;” and closed his letter with the prayer that God would sanctify them wholly, that in “Spirit and soul and body” they might “be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you,” he added, “who also will do it.” AA 263.3"
The EGW passage directly quotes 1 Thessalonians 5:22.
"But the burden of this matter rests upon the ministers themselves. They should show a distaste for such attention; and if they take the course which God would have them, they will not long be troubled. They should shun every appearance of evil; and when young women are very sociable, it is the ministers’ duty to let them know that this is not pleasing. They must repulse forwardness, even if they are thought to be rude, in order to save the cause from reproach. Young women who have been converted to the truth and to God, will listen to reproof, and will be reformed. GW 129.2"
EGW directly quotes "shun every appearance of evil" from 1 Thessalonians 5:22.
"We are not out of danger even now. Every soul who engages to give to the world the message of warning will be sorely tempted to pursue such a course in life as will deny his faith. It is Satan's studied plan to make the workers weak in prayer, weak in power, and weak in influence, because of their defects of character. We, as workers, must be united in frowning down and condemning everything that bears the least approach to evil in our associations with one another. Our faith is holy; our work is to vindicate the honor of God's law, and is not of a character to bring anyone down to a low level in thought or in deportment. 5T 592.2"
The EGW passage directly echoes the principle of avoiding even the appearance of evil, as stated in 1 Thessalonians 5:22. The context in EGW is about avoiding temptations that could deny one's faith, which aligns with the broader idea of abstaining from anything that could be perceived as evil.
"God requires all who profess to be His chosen people, though they are not teachers of the truth, to be careful to preserve personal cleanliness and purity, also cleanliness and order in their houses and upon their premises. We are examples to the world, living epistles known and read of all men. God requires all who profess godliness, and especially those who teach the truth to others, to abstain from all appearance of evil. 2T 614.3"
EGW directly quotes 1 Thessalonians 5:22, indicating a clear and intentional allusion.
"Notwithstanding the apostle's warning is before us to “abstain from all appearance of evil,” some persist in pursuing a course unbecoming Christians. God requires His people to be holy, to keep themselves separate from the works of darkness, to be pure in heart and life, and unspotted from the world. The children of God, by faith in Christ, are His chosen people; and when they stand upon the holy ground of Bible truth they will be saved from fellowship with the unfruitful works of darkness. 3T 239.2"
The EGW passage directly quotes 1 Thessalonians 5:22.
"I have long been designing to speak to my sisters and tell them that, from what the Lord has been pleased to show me from time to time, there is a great fault among them. They are not careful to abstain from all appearance of evil. They are not all circumspect in their deportment, as becometh women professing godliness. Their words are not as select and well chosen as those of women who have received the grace of God should be. They are too familiar with their brethren. They linger around them, incline toward them, and seem to choose their society. They are highly gratified with their attention. 2T 455.1"
The EGW passage directly quotes and applies the principle of abstaining from all appearance of evil in the context of women's behavior.
"The only safe course is to touch not, taste not, handle not, tea, coffee, wines, tobacco, opium, and alcoholic drinks. The necessity for the men of this generation to call to their aid the power of the will, strengthened by the grace of God, in order to withstand the temptations of Satan and resist the least indulgence of perverted appetite is twice as great as it was several generations ago. But the present generation have less power of self-control than had those who lived then. Those who have indulged the appetite for these stimulants have transmitted their depraved appetites and passions to their children, and greater moral power is required to resist intemperance in all its forms. The only perfectly safe course to pursue is to stand firmly on the side of temperance and not venture in the path of danger. 3T 488.1"
The EGW passage directly advocates for abstaining from harmful substances, aligning with the principle of avoiding even the appearance of evil as stated in 1 Thessalonians 5:22.
"Abstain from all evil. Common sins, however insignificant they may be regarded, will impair your moral sense, and extinguish the inward impression of the Spirit of God. The character of the thoughts leaves its imprint upon the soul, and all low conversation pollutes the mind. All evil works ruin to those who commit it. God may and will forgive the repenting sinner, but though forgiven, the soul is marred; the power of the elevated thought possible to the unimpaired mind is destroyed. Through all time the soul bears the scars. Then let us seek for that faith which works by love and purifies the heart, that we may represent the character of Christ to the world.— The Review and Herald, December 8, 1891 . CE 93.1"
EGW's statement about abstaining from all evil directly reflects the principle in 1 Thessalonians 5:22, even though it doesn't use the exact wording.
"In the past not all of our teachers have been clear and true and firm in this respect. They need to see things in an altogether different light regarding the relations that should exist between the teacher and the student. The life and character must be kept from every stain of evil. Every unholy passion must be kept under the control of sanctified reason through the grace abundantly bestowed of God. CT 257.1"
EGW's statement about keeping life and character free from evil aligns directly with the principle of abstaining from all appearance of evil in 1 Thessalonians 5:22.
"ground, and also to correct the extreme short dress, reaching about to the knees, which is worn by a certain class. I was shown that we should shun both extremes. By wearing the dress reaching about to the top of a woman's gaiter boot we shall escape the evils of the extreme long dress, and shall also shun the evils and notoriety of the extreme short dress. 1T 464.1"
The EGW passage's call to avoid extremes in dress directly reflects the principle of abstaining from all appearance of evil, as avoiding extremes prevents causing offense or scandal.
A number of problems, however, arose in this commercial printing. Manuscripts for books were offered and accepted which were not of an uplifting character. Some of this literature contained serious doctrinal errors, and some of it was for other reasons decidedly detrimental. These conditions reached a climax in the times of volume 7. The offices of publication received spirit of prophecy messages pointing out the dangers of this work and calling for a reform. Then, too, through the years, as the denominational work should continue to develop, the time was bound to come when the facilities and the staffs would be needed exclusively for denominational work. It was not, however, until both the Review and Herald and the Pacific Press were destroyed by fire in succeeding years that these messages bore their full fruit. As plans were laid for the work to be conducted in the rebuilt offices, the leaders stepped forward by faith, dedicating the new buildings and equipment solely to the printin…
While the verse speaks of avoiding the *appearance* of evil, the EGW passage addresses avoiding actual evil in the form of detrimental literature. The principle of avoiding evil influences is present in both, but the connection is not as strong as a direct allusion.
1 Thessalonians 5:23
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ."
"Chapter 1—True and False Theories Contrasted The sanctification set forth in the Sacred Scriptures has to do with the entire being—spirit, soul, and body. Here is the true idea of entire consecration. Paul prays that the church at Thessalonica may enjoy this great blessing. “The very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” ( 1 Thessalonians 5:23 ). SL 7"
EGW directly quotes 1 Thessalonians 5:23 to support her point about sanctification.
"brought about a sanctification of the whole being. The Spirit will take the things of God and stamp them on the soul. By His power the way of life will be made so plain that none need err therein. AA 52.5"
Both passages discuss the sanctification of the whole being (spirit, soul, and body) through the Holy Spirit. EGW's statement amplifies the concept of being wholly sanctified.
N ot an Impossible Standard When Paul wrote, “The very God of peace sanctify you wholly” ( 1 Thessalonians 5:23 ), he did not exhort his brethren to aim at a standard which it was impossible for them to reach; he did not pray that they might have blessings which it was not the will of God to give. He knew that all who would be fitted to meet Christ in peace must possess a pure and holy character. “Every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” ( 1 Corinthians 9:25-27 ). “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in …
Ellen White directly references 1 Thessalonians 5:23 in this passage.
The sanctification set forth in the Scriptures embraces the entire being—spirit, soul, and body. Paul prayed for the Thessalonians that their “whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” 1 Thessalonians 5:23 . Again he writes to believers: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God.” Romans 12:1 . In the time of ancient Israel every offering brought as a sacrifice to God was carefully examined. If any defect was discovered in the animal presented, it was refused; for God had commanded that the offering be “without blemish.” So Christians are bidden to present their bodies, “a living sacrifice, holy, acceptable unto God.” In order to do this, all their powers must be preserved in the best possible condition. Every practice that weakens physical or mental strength unfits man for the service of his Creator. And will God be pleased with anything les…
Ellen White directly references 1 Thessalonians 5:23 in this passage.
"The apostle cautioned the Thessalonians not to despise the gift of prophecy, and in the words, “Quench not the Spirit; despise not prophesyings; prove all things; hold fast that which is good,” he enjoined a careful discrimination in distinguishing the false from the true. He besought them to “abstain from all appearance of evil;” and closed his letter with the prayer that God would sanctify them wholly, that in “Spirit and soul and body” they might “be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you,” he added, “who also will do it.” AA 263.3"
The EGW passage directly quotes 1 Thessalonians 5:23.
"May the God of peace sanctify you wholly, soul, body and spirit. 3T 84.2"
The EGW passage closely mirrors the wording and sentiment of 1 Thessalonians 5:23, indicating a direct reference.
"I ask you who are living at the very heart of the work to review the experience of years and see if the “Well done” can truthfully be spoken to you. I ask the teachers in the school to consider carefully, prayerfully, Have you individually watched for your own soul as one who is co-operating with God for its purification from all sin and for its entire sanctification unto Him? Can you by precept and example teach the youth sanctification ... through the truth unto holiness, obedience to God? CT 363"
The EGW passage directly echoes the call for sanctification and preservation blameless, aligning with the core message of 1 Thessalonians 5:23. The passage amplifies the verse's meaning by applying it to the specific context of teachers and students.
"To know what constitutes purity of mind, soul, and body is an important part of education. Paul summed up the attainments possible for Timothy by saying, “Keep thyself pure.” 1 Timothy 5:22 . Impurity of thought, word, or action will not be indulged by the child of God. Every encouragement and the richest blessings are held up before the overcomers of evil practices, but the most fearful penalties are laid upon those who profane the body and defile the soul. CT 103.1"
While EGW quotes 1 Timothy 5:22 directly, the broader context of the passage relates to the principle of keeping oneself pure in spirit, soul, and body, which aligns with the sentiment in 1 Thessalonians 5:23. The connection is more than just thematic; it's a shared principle.
"When my turn came to speak, I stated the evidences I enjoyed of Jesus’ love, and that I looked forward with the glad expectation of meeting my Redeemer soon. The belief that Christ's coming was near had stirred my soul to seek more earnestly for the sanctification of the Spirit of God. LS 46.1"
Both passages connect the coming of Christ with sanctification. The EGW passage describes how the belief in Christ's coming motivated her to seek sanctification, while 1 Thessalonians 5:23 prays for complete sanctification until Christ's coming. The connection is valid.
We believe without a doubt that Christ is soon coming. This is not a fable to us; it is a reality. We have no doubt, neither have we had a doubt for years, that the doctrines we hold today are present truth, and that we are nearing the judgment. We are preparing to meet Him who, escorted by a retinue of holy angels, is to appear in the clouds of heaven to give the faithful and the just the finishing touch of immortality. When He comes He is not to cleanse us of our sins, to remove from us the defects in our characters, or to cure us of the infirmities of our tempers and dispositions. If wrought for us at all, this work will all be accomplished before that time. When the Lord comes, those who are holy will be holy still. Those who have preserved their bodies and spirits in holiness, in sanctification and honor, will then receive the finishing touch of immortality. But those who are unjust, unsanctified, and filthy will remain so forever. No work will then be done for them to remove thei…
Both passages discuss the importance of being prepared for the coming of Christ. 1 Thessalonians 5:23 speaks of being sanctified wholly and preserved blameless, while the EGW passage emphasizes that Christ will not cleanse us of our sins at His coming, but that this work must be done beforehand. Both highlight the need for holiness and preparation before Christ's return.
"unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven. DA 555.6"
Both passages discuss holiness and being wholly devoted to God. The EGW passage speaks of 'wholeness for God' and 'entire surrender,' while 1 Thessalonians 5:23 prays for complete sanctification. While not a direct quote, the theme of complete devotion is present in both.
"Chapter 11—The Holy Spirit in our Schools Cooranbong, N. S. W., May 10, 1896 I ask you who are living at the very heart of the work to review the experience of years and see if the well “done” can be truthfully spoken of you. I ask the teachers in our schools to consider carefully, prayerfully: Have I individually watched for my own soul as one who is co-operating with God for its purification from all sin and its entire sanctification? Can you by precept and example teach the youth sanctification, through the truth, unto holiness? 8T 61"
Both passages focus on sanctification. 1 Thessalonians 5:23 is a prayer for complete sanctification, while EGW asks teachers if they can teach sanctification through truth unto holiness.
"I saw that a very extensive work could not be accomplished in a short time, as it would not be an easy matter to find physicians whom God could approve and who would work together harmoniously, disinterestedly, and zealously for the good of suffering humanity. It should ever be kept prominent that the great object to be attained through this channel is not only health, but perfection, and the spirit of holiness, which cannot be attained with diseased bodies and minds. This object cannot be secured by working merely from the worldling's standpoint. God will raise up men and qualify them to engage in the work, not only as physicians of the body, but of the sin-sick soul, as spiritual fathers to the young and inexperienced. 1T 554.2"
The EGW passage discusses the importance of physical and spiritual health, aiming for perfection and holiness. 1 Thessalonians 5:23 speaks of being sanctified wholly, with spirit, soul, and body preserved blameless. While not a direct quote, the underlying theme of holistic sanctification connects the two passages.
"Are there not some lessons which the educators of our day might learn with profit from the ancient schools of the Hebrews? He who created man has provided for his development in body and mind and soul. Hence, real success in education depends upon the fidelity with which men carry out the Creator's plan. PP 595.1"
Both passages touch on the holistic development of the individual (spirit, soul, and body). EGW speaks of the Creator's plan for development, while 1 Thessalonians speaks of being preserved blameless in spirit, soul, and body.
1 Thessalonians 5:26
"Greet all the brethren with an holy kiss."
"The holy salutation mentioned in the gospel of Jesus Christ by the apostle Paul should ever be considered in its true character. It is a holy kiss . [See Appendix .] It should be regarded as a sign of fellowship to Christian friends when parting, and when meeting again after a separation of weeks or months. In 1 Thessalonians 5:26 Paul says: “Greet all the brethren with an holy kiss.” In the same chapter he says: “Abstain from all appearance of evil.” There can be no appearance of evil when the holy kiss is given at a proper time and place. EW 117.2"
Ellen White directly references 1 Thessalonians 5:26 in this passage.