EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
2 Corinthians 6:1
"We then, as workers together with him, beseech you also that ye receive not the grace of God in vain."
"Those who find that they are unfitted for medical work should choose some other employment. Those who are well adapted to care for the sick, but whose education and medical qualifications are limited, would do well to take up the humbler parts of the work, ministering faithfully as nurses. By patient service under skillful physicians they may be constantly learning, and by improving every opportunity to acquire knowledge they may in time become fully qualified for the work of a physician. Let the younger physicians, “as workers together with Him [the Chief Physician], ... receive not the grace of God in vain, ... giving no offense in anything, that the ministry [of the sick] be not blamed: but in all things approving ourselves as the ministers of God.” 2 Corinthians 6:1-4 . MH 116.3"
The EGW passage directly quotes 2 Corinthians 6:1, making it a clear and explicit allusion.
I saw that ministers who labor in word and doctrine have a great work before them; a heavy responsibility rests upon them. In their labor they do not come close enough to hearts. Their work is too general, and often too scattered. Their labor must be concentrated to the very ones for whom they are laboring. When they preach from the desk, they only commence their work. They must then live out their preaching, ever guarding themselves, that they bring not a reproach upon the cause of God. They should illustrate by example the life of Christ. 1 Corinthians 3:9 : “For we are laborers together with God.” 2 Corinthians 6:1 : “We then, as workers together with Him, beseech you also that ye receive not the grace of God in vain.” The minister's work is not done when he leaves the desk. He should not then throw off the burden and occupy his mind with reading or writing unless this is actually necessary. He should follow up his public labors by private efforts, laboring personally for souls when…
Ellen White directly references 2 Corinthians 6:1 in this passage.
"N eed of Repentance It is now high time that we repent. All the people of God should interest themselves in the work of doing good. They should unite heart and soul in earnest endeavor to uplift and enlighten their fellow men. They should put on the wedding garment that Christ has provided, that they may be prepared to work in His lines. They should not receive the grace of God in vain. With humble, devoted reverence they should labor on the right hand and on the left, consecrating to God their entire service and all their capabilities. 6T 297"
EGW directly quotes and expands upon the principle of not receiving God's grace in vain, urging believers to actively engage in good works and consecrate their service to God. The connection is clear and meaningful.
"Look up, you that are doubting and trembling; for Jesus lives to make intercession for us. Thank God for the gift of His dear Son and pray that He may not have died for you in vain. The Spirit invites you today. Come with your whole heart to Jesus, and you may claim His blessing. SC 54.3"
Both passages address the idea of not receiving God's grace in vain. While the wording differs, the underlying theme of responding appropriately to God's gift is present in both.
"Unselfish liberality threw the early church into a transport of joy; for the believers knew that their efforts were helping to send the gospel message to those in darkness. Their benevolence testified that they had not received the grace of God in vain. What could produce such liberality but the sanctification of the Spirit? In the eyes of believers and unbelievers it was a miracle of grace. AA 344.2"
EGW directly references the idea of receiving grace in vain and connects it to unselfish liberality, which aligns with the principle in 2 Corinthians 6:1.
"God might have committed the message of the gospel, and all the work of loving ministry, to the heavenly angels. He might have employed other means for accomplishing His purpose. But in His infinite love He chose to make us co-workers with Himself, with Christ and the angels, that we might share the blessing, the joy, the spiritual uplifting, which results from this unselfish ministry. SC 79.2"
Both passages highlight the concept of being 'workers together with' God. The EGW passage speaks of being co-workers with God, Christ, and the angels, while 2 Corinthians 6:1 directly refers to believers as 'workers together with him.'
"Would that I could impress upon ministers and people the necessity of a deeper work of grace in the heart and more thorough preparation to enter into the spirit and labor of our camp meetings, that they may receive the greatest possible benefit from these meetings. These yearly gatherings may be seasons of special blessing or they may be a great injury to spirituality. Which shall they be to you, dear reader? It remains for each to decide for himself. 5T 167.2"
Both passages discuss receiving God's grace and the importance of not letting it be in vain. EGW's passage focuses on the context of camp meetings, while Paul's focuses on general Christian living. The connection is thematic, urging believers to make the most of opportunities for spiritual growth.
"If the Bible was studied and obeyed; if we had the spirit of Christ, we should make determined efforts to be laborers together with God. We should better appreciate the worth of the soul; for every soul converted to God means a vessel dedicated to a holy use, a depositary of truth, a bearer of light to others. God expects more of the schools than has yet been brought forth. Christ has said, “Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life; which the Son of man shall give unto you; for him hath God the Father sealed.” [ John 6:27 .] CE 82.2"
Both passages refer to working together with God. While 1 Corinthians 6:1 focuses on receiving God's grace, the underlying theme of collaborative work with God is present in both texts.
2 Corinthians 6:1-4
"We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,"
"Those who find that they are unfitted for medical work should choose some other employment. Those who are well adapted to care for the sick, but whose education and medical qualifications are limited, would do well to take up the humbler parts of the work, ministering faithfully as nurses. By patient service under skillful physicians they may be constantly learning, and by improving every opportunity to acquire knowledge they may in time become fully qualified for the work of a physician. Let the younger physicians, “as workers together with Him [the Chief Physician], ... receive not the grace of God in vain, ... giving no offense in anything, that the ministry [of the sick] be not blamed: but in all things approving ourselves as the ministers of God.” 2 Corinthians 6:1-4 . MH 116.3"
Ellen White directly references 2 Corinthians 6:1-4 in this passage.
2 Corinthians 6:2
"(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)"
"Christ is ready to set us free from sin, but He does not force the will; and if by persistent transgression the will itself is wholly bent on evil, and we do not desire to be set free, if we will not accept His grace, what more can He do? We have destroyed ourselves by our determined rejection of His love. “Behold, now is the accepted time; behold, now is the day of salvation.” “Today if ye will hear His voice, harden not your hearts.” 2 Corinthians 6:2 ; Hebrews 3:7, 8 . SC 34.2"
Ellen White directly references 2 Corinthians 6:2 in this passage.
But today mercy pleads with the sinner. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die?” Ezekiel 33:11 . The voice that speaks to the impenitent today is the voice of Him who in heart anguish exclaimed as He beheld the city of His love: “O Jerusalem, Jerusalem, which killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not! Behold, your house is left unto you desolate.” Luke 13:34, 35 , R.V. In Jerusalem, Jesus beheld a symbol of the world that had rejected and despised His grace. He was weeping, O stubborn heart, for you! Even when Jesus’ tears were shed upon the mount, Jerusalem might yet have repented, and escaped her doom. For a little space the Gift of heaven still waited her acceptance. So, O heart, to you Christ …
Ellen White directly references 2 Corinthians 6:2 in this passage.
"Beware of procrastination. Do not put off the work of forsaking your sins and seeking purity of heart through Jesus. Here is where thousands upon thousands have erred to their eternal loss. I will not here dwell upon the shortness and uncertainty of life; but there is a terrible danger—a danger not sufficiently understood— in delaying to yield to the pleading voice of God's Holy Spirit, in choosing to live in sin; for such this delay really is. Sin, however small it may be esteemed, can be indulged in only at the peril of infinite loss. What we do not overcome, will overcome us and work out our destruction. SC 32.2"
Both passages emphasize the urgency of responding to God's call. 2 Corinthians 6:2 highlights 'now' as the time of salvation, while EGW warns against procrastination in forsaking sins. The theme of seizing the present moment for spiritual decision is central to both.
"The precious time of probation is passing, and few realize that it is given them for the purpose of preparing for eternity. The golden hours are squandered in worldly pursuits, in pleasure, in absolute sin. God's law is slighted and forgotten, yet every statute is nonetheless binding. Every transgression will bring its punishment. Love of worldly gain leads to desecration of the Sabbath, yet the claims of that holy day are not abrogated or lessened. God's command is clear and unquestionable on this point; He has peremptorily forbidden us to labor upon the seventh day. He has set it apart as a day sanctified to Himself. 4T 147.2"
Both passages emphasize the importance of using the present time wisely for spiritual preparation. The EGW passage focuses on the squandering of time on worldly pursuits and neglecting God's law, while 2 Corinthians highlights the present as the 'accepted time' and 'day of salvation.' The connection lies in the shared theme of urgency and the need to prioritize spiritual matters in the present moment.
The day will come when the awful denunciation of God's wrath will be uttered against all who have persisted in their disloyalty to Him. This will be when God must speak and do terrible things in righteousness against the transgressors of His law. But you need not be among those who will come under the wrath of God. It is now the day of His salvation. The light from the cross of Calvary is now shining forth in clear, bright rays, revealing Jesus, our Sacrifice for sin. As you read the promises which I have set before you, remember they are the expression of unutterable love and pity. The great heart of infinite Love is drawn toward the sinner with boundless compassion. “We have redemption through His blood, the forgiveness of sins.” Yes, only believe that God is your helper. He wants to restore His moral image in man. As you draw nigh to Him with confession and repentance, He will draw nigh to you with mercy and forgiveness. We owe the Lord everything. He is the author of our salvation.…
EGW echoes the sentiment of 2 Corinthians 6:2 regarding the present time being the day of salvation, and the offer of redemption.
"Often we miss the most precious blessings by neglecting to speak a word in season. If the golden opportunity is not watched for, it will be lost. At the bedside of the sick no word of creed or controversy should be spoken. Let the sufferer be pointed to the One who is willing to save all that come to Him in faith. Earnestly, tenderly strive to help the soul that is hovering between life and death. MH 120.1"
The EGW passage speaks of 'golden opportunities' and the danger of missing them, while 2 Corinthians 6:2 emphasizes that 'now is the accepted time' and 'now is the day of salvation.' Both passages highlight the urgency of the present moment for spiritual matters.
"All are now deciding their eternal destiny. Men need to be aroused to realize the solemnity of the time, the nearness of the day when human probation shall be ended. Decided efforts should be made to bring the message for this time prominently before the people. The third angel is to go forth with great power. Let none ignore this work or treat it as of little importance. 6T 16.4"
Both passages highlight the urgency of the present moment for making decisions about one's eternal destiny. EGW states 'All are now deciding their eternal destiny' and Paul quotes Isaiah to emphasize 'now is the accepted time; behold, now is the day of salvation.'
"Shall the warnings given by Christ be passed by unheeded? Shall we not make diligent work for repentance now, while Mercy's gracious voice is still heard? 9T 269.1"
Both passages emphasize the urgency of repentance and salvation, highlighting that 'now' is the opportune time to respond to God's grace. EGW's phrase 'while Mercy's gracious voice is still heard' echoes the sentiment of 2 Corinthians 6:2.
"***** While the angels hold the four winds, we are to work with all our capabilities. We must bear our message without any delay. We must give evidence to the heavenly universe, and to men in this degenerate age, that our religion is a faith and a power of which Christ is the Author and His word the divine oracle. Human souls are hanging in the balance. They will either be subjects for the kingdom of God or slaves to the despotism of Satan. All are to have the privilege of laying hold of the hope set before them in the gospel, and how can they hear without a preacher? The human family is in need of a moral renovation, a preparation of character, that they may stand in God's presence. There are souls ready to perish because of the theoretical errors which are prevailing, and which are calculated to counterwork the gospel message. Who will now fully consecrate themselves to become laborers together with God? 6T 21.1"
Both passages emphasize the urgency of the present moment for salvation. EGW's statement about souls hanging in the balance and the need for immediate action aligns with the 'now is the accepted time' message of 2 Corinthians 6:2.
"Many entertain the view that probation is granted after Jesus leaves His work as mediator in the most holy apartment. This is the sophistry of Satan. God tests and proves the world by the light which He is pleased to give them previous to the coming of Christ. Characters are then formed for life or death. But the probation of those who choose to live a life of sin, and neglect the great salvation offered, closes when Christ's ministration ceases just previous to His appearing in the clouds of heaven. 2T 691.2"
The EGW passage emphasizes that probation closes before Christ's appearing, while 2 Corinthians 6:2 highlights 'now' as the accepted time and day of salvation. Both passages deal with the urgency of accepting salvation and the limited time available.
"Brother P, you are a rough stone; but the hand of a skillful workman is upon you. Will you let Him hew and square you, and polish you for that building which is coming together without the sound of ax or hammer? Not a blow is to be struck after probation closes. You must now, in the hours of probation, overcome your impetuous temper, or be separated from God at last. 2T 430.4"
The EGW passage emphasizes the urgency of overcoming flaws 'now, in the hours of probation,' which aligns with the verse's emphasis on 'now is the accepted time; behold, now is the day of salvation.' Both highlight the importance of acting in the present moment for spiritual growth.
2 Corinthians 6:3
"Giving no offence in any thing, that the ministry be not blamed:"
"Paul's writings show that the gospel minister should be an example of the truths that he teaches, “giving no offense in anything, that the ministry be not blamed.” [ 2 Corinthians 6:3 .] To Titus he wrote, “Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [ Titus 2:6-8 .] GW 60.2"
Ellen White directly references 2 Corinthians 6:3 in this passage.
"I was shown that you had spoiled several good openings by your injudicious manner of laboring, and what shall I say to you in regard to this matter? Souls have been lost through your lack of wisdom in presenting the truth and your failure to adorn your calling as a gospel minister by courtesy, kindness, and long-suffering. True Christian politeness should characterize all the actions of a minister of Christ. Oh, how poorly have you represented our pitiful, compassionate Redeemer, whose life was the embodiment of goodness and true purity. You have turned souls from the truth by a harsh, censorious, overbearing spirit. Your words have not been in the gentleness of Christ, but in the spirit of E. Your nature is naturally coarse and unrefined, and because you have never felt the necessity of true refinement and Christian politeness, your life has not been as elevated as it might have been. 3T 460.1"
Both passages emphasize the importance of avoiding offense in ministry. Paul urges giving no offense, while EGW criticizes the minister for his injudicious manner, lack of courtesy, and harsh spirit, which turns souls away. The principle of representing Christ through gentle and considerate behavior is central to both.
2 Corinthians 6:4
"But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,"
wealth, and we were still compelled to struggle with poverty and great discouragement. Excessive labor, care, and anxiety, a lack of proper and nourishing food, and exposure to cold in our long winter journeys, were too much for my husband, and he sank under the burden. He became so weak that he could scarcely walk to the printing office. Our faith was tried to the utmost. We had willingly endured privation, toil, and suffering; yet our motives were misinterpreted, and we were regarded with distrust and jealousy. Few of those for whose good we had suffered, seemed to appreciate our efforts. We were too much troubled to sleep or rest. The hours in which we should have been refreshed with sleep, were often spent in answering long communications occasioned by envy; and many hours while others were sleeping we spent in agonizing tears, and mourning before the Lord. At length my husband said: “Wife, it is of no use to try to struggle on any longer. These things are crushing me, and will soo…
The EGW passage details afflictions, necessities, and distresses experienced by her and her husband, mirroring the hardships Paul describes in 2 Corinthians 6:4 as part of his ministry. The connection is thematic, highlighting the shared experience of suffering in service.
2 Corinthians 6:4-7
"But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,"
"Paul's writings show that the gospel minister should be an example of the truths that he teaches, “giving no offense in anything, that the ministry be not blamed.” Of his own work he has left us a picture in his letter to the Corinthian believers: “In all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; by pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich.” 2 Corinthians 6:3, 4-10 . AA 369.1"
EGW directly quotes 2 Corinthians 6:3-10 to illustrate the qualities of a gospel minister.
2 Corinthians 6:4-10
"But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things."
"by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich.” [ 2 Corinthians 6:4-10 .] GW 60.3"
Ellen White directly references 2 Corinthians 6:4-10 in this passage.
2 Corinthians 6:8
"By honour and dishonour, by evil report and good report: as deceivers, and yet true;"
"The Spirit of God attended the message I bore; hearts were made glad in the truth, and the desponding ones were cheered and encouraged to renew their faith. At Garland a large number collected from different quarters to hear my message. But my heart was very heavy; I had just received a letter from my mother begging me to return home, for false reports were circulating concerning me. This was an unexpected blow. My name had always been free from the shadow of reproach, and my reputation was very dear to me. I also felt grieved that my mother should suffer on my account; her heart was bound up in her children, and she was very sensitive in regard to them. If there had been an opportunity, I should have set out for home immediately; but this was impossible. 1T 65.5"
The EGW passage describes the experience of facing false reports and the impact on her reputation, which aligns with the concept of 'evil report and good report' in 2 Corinthians 6:8. Paul's statement reflects the reality that those who serve God will face both honor and dishonor, and good and bad reputations. EGW's experience is an example of this.
2 Corinthians 6:10
"As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things."
"“Being reviled,” he said, “we bless; being persecuted, we suffer it: being defamed, we entreat;” “as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” 1 Corinthians 4:12, 13 ; 2 Corinthians 6:10 . Ed 68.1"
The EGW passage directly quotes 2 Corinthians 6:10.
"“Her life was a life of sacrifice. In poverty, in ill health, in sickness herself and with family ill, laboring with her hands in connection with her husband, economizing to barest necessities of existence, ministering to others hope and cheer under greatest discouragement herself, she more than measured the span of her days in arduous self-denial and self-forgetfulness for others’ sake. She has given away many times over what would have kept her in ease. Her appeals to others have been to do, do, do, for God and humanity; but in this she has been greatly blessed of God. Coming down to death's door many times, life despaired of by friends, given up to die again and again by physicians, she has been repeatedly and miraculously restored to health. LS 459.2"
The EGW passage describes a life of sacrifice, poverty, and hardship, yet also of ministering to others and experiencing miraculous restoration. This mirrors the paradoxical descriptions in 2 Corinthians 6:10, such as being sorrowful yet always rejoicing, and poor yet making many rich. The passage highlights the themes of self-denial and service despite personal challenges.
The second volume of the Review was published at Saratoga Springs, New York. In April, 1852, we moved to Rochester, New York. At every step we were obliged to move out by faith. We were still crippled by poverty, and compelled to exercise the most rigid economy and self-denial. I will give a brief extract from a letter to Brother Howland's family, dated April 16, 1852: “We are just getting settled in Rochester. We have rented an old house for one hundred and seventy-five dollars a year. We have the press in the house. Were it not for this, we should have to pay fifty dollars a year for office room. You would smile could you look in upon us and see our furniture. We have bought two old bedsteads for twenty-five cents each. My husband brought me home six old chairs, no two of them alike, for which he paid one dollar, and soon he presented me with four more old chairs without seating, for which he paid sixty-two cents. The frames are strong, and I have been seating them with drilling. But…
The EGW passage describes their poverty and humble circumstances while still pursuing their mission. This parallels the sentiment in 2 Corinthians 6:10 of being poor yet making many rich, and having nothing yet possessing all things, in a spiritual sense.
2 Corinthians 6:14
"Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?"
"The word “fellowship” means participation, partnership. God employs the strongest figures to show that there should be no union between worldly parties and those who are seeking the righteousness of Christ. What communion can there be between light and darkness, truth and unrighteousness? None whatever. Light represents righteousness; darkness, unrighteousness. Christians have come out of darkness into the light. They have put on Christ, and they wear the badge of truth and obedience. They are governed by the elevated and holy principles which Christ expressed in His life.... GW 392.3"
EGW directly quotes and expands upon the concept of fellowship between light and darkness from 2 Corinthians 6:14, emphasizing the separation between believers and the world.
"“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? ... and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people. Wherefore MH 404.3"
EGW directly quotes 2 Corinthians 6:14, making this an explicit allusion.
"***** Chapter 36—Surety for Unbelievers I saw that God was displeased with His people for becoming surety for unbelievers. I was directed to these texts: Proverbs 22:26 : “Be not thou one of them that strike hands, or of them that are sureties for debts.” Proverbs 11:15 : “He that is surety for a stranger shall smart for it: and he that hateth suretyship is sure.” Unfaithful stewards! They pledge that which belongs to another,—their heavenly Father,—and Satan stands ready to aid his children to wrench it out of their hands. Sabbathkeepers should not be in partnership with unbelievers. God's people trust too much to the words of strangers, and ask their advice and counsel when they should not. The enemy makes them his agents, and works through them to perplex and take from God's people. 1T 200"
The EGW passage warns against being in partnership with unbelievers, which aligns with the principle of not being unequally yoked together with unbelievers in 2 Corinthians 6:14. Both passages emphasize the importance of maintaining spiritual separation from those who do not share the same beliefs.
"Many times young men for whom heavenly intelligences have been waiting in order to number them as missionaries for God are drawn into the gatherings for amusement, and are carried away with Satan's fascinations. Instead of being afraid to continue their association with girls whose depth of mind is easily measured, whose character is of a cheap order, they become enamored of them and enter into an engagement. Satan knows that if these young men enter into an engagement with cheap-minded, pleasure-loving, worldly- minded, irreligious young women, they will bind themselves to stumbling blocks. Their usefulness will be largely crippled, if not utterly destroyed. Even if the young men themselves succeed in making an unreserved surrender to God, yet they will find that they are greatly crippled by being bound to an untrained, undisciplined, un-Christlike wife who is dead to God, dead to piety, and dead to true holiness. Their lives will prove unsatisfying and unhappy. CT 344.3"
The EGW passage directly applies the principle of not being unequally yoked to the context of marriage, warning against marrying someone who is not spiritually aligned. The connection is clear and meaningful.
"Now the church was in fearful peril. Prison, torture, fire, and sword were blessings in comparison with this. Some of the Christians stood firm, declaring that they could make no compromise. Others were in favor of yielding or modifying some features of their faith and uniting with those who had accepted a part of Christianity, urging that this might be the means of their full conversion. That was a time of deep anguish to the faithful followers of Christ. Under a cloak of pretended Christianity, Satan was insinuating himself into the church, to corrupt their faith and turn their minds from the word of truth. GC 42.4"
The EGW passage warns against compromising with those who hold differing beliefs, echoing the principle in 2 Corinthians 6:14 against being unequally yoked with unbelievers. Both passages highlight the dangers of mixing truth with error.
"On one occasion Jehoshaphat visited the king of Israel at Samaria. Special honor was shown the royal guest from Jerusalem, and before the close of his visit he was persuaded to unite with the king of Israel in war against the Syrians. Ahab hoped that by joining his forces with those of Judah he might regain Ramoth, one of the old cities of refuge, which, he contended, rightfully belonged to the Israelites. PK 195.1"
The EGW passage describes Jehoshaphat's alliance with Ahab, which directly violates the principle of not being unequally yoked with unbelievers. The alliance led to compromise and danger for Jehoshaphat. The verse from 2 Corinthians warns against such alliances.
"We often hear the remark: “You are too exclusive.” As a people we would make any sacrifice to save souls, or lead them to the truth. But to unite with them, to love the things that they love, and have friendship with the world, we dare not, for we should then be at enmity with God. 1T 282.3"
The EGW passage directly echoes the principle of separation from unbelievers found in 2 Corinthians 6:14, emphasizing the incompatibility of righteousness and unrighteousness.
Brother E, I was shown that you are infatuated; you are deceived as to your motives and the real purposes of your heart. I saw you in the society of Brother G's daughter. She has never yielded her heart to Christ. I was shown her affected and convicted. But your course was not of that character to deepen conviction, or to give her the impression that there was special importance attached to these matters. You profess to hold sacred the salvation of the soul, and the present truth. She does not respect the Sabbath from principle. She loves the vanity of the world and enjoys the pride and amusements of life. But you have been departing so gradually from God, and from the light, that you do not see the separation which the truth necessarily brings between those who love God and those who are lovers of pleasure more than lovers of God. I saw that you were attracted to her society. Religious meetings and sacred duties were of minor importance, while the presence of a mere child, who has no …
EGW's counsel against associating with someone who doesn't respect the Sabbath and loves worldly pleasures directly reflects the principle of not being unequally yoked with unbelievers, as stated in 2 Corinthians 6:14.
I was shown you, my brother, taking the young with you to scenes of amusement at the time of a religious interest, and also engaging in singing schools with worldlings who are all darkness and who have evil angels all around them. How does your feeble, dim light appear amid this darkness and temptation? Angels of God do not attend you upon these occasions. You are left to go in your own strength. Satan is well pleased with your position; for he can make you more efficient in his service than if you did not profess to be a Christian keeping all the commandments of God. The True Witness addresses the Laodicean church: “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of…
The EGW passage warns against associating with worldlings and engaging in worldly amusements, highlighting the incompatibility of light and darkness, which aligns with the principle in 2 Corinthians 6:14.
"The prophet and these fathers did not regard the people of the land as worshipers of the true God, and though these professed friendship and wished to help them, they dared not unite with them in anything relating to His worship. When going up to Jerusalem to build the temple of God and to restore His worship, they would not ask help of the king to assist them in the way, but by fasting and prayer sought the Lord for help. They believed that God would defend and prosper His servants in their efforts to serve Him. The Creator of all things needs not the help of His enemies to establish His worship. He asks not the sacrifice of wickedness, nor accepts the offerings of those who have other gods before the Lord. 1T 282.2"
The EGW passage directly reflects the principle of not uniting with unbelievers in matters of worship, which is the core message of 2 Corinthians 6:14. The connection is strong and clear.
Poor Brother C felt the influence of the Spirit of God, but was deficient in experience. He did not fully turn from his old habits. He failed to make God his strength continually, and his feet slipped. There is no concord between Christ and Belial. You might have helped him, had you been connected with Heaven as you should have been. But your course of inactivity, your manner of conversation, your influence, have strengthened him in his backsliding and quieted the voice of conscience within him. Your course has not been a reproof to him in his downward track. You could do good, were you living for God. Your strength is utter weakness, your wisdom foolishness; but you do not realize it. You have been too well satisfied with a theory, a correct form of doctrine, but have not felt the necessity of the power of God; you have neglected the spiritual part of religion. Your whole being should cry out for the Spirit of God—the life and power of religion in the soul, which would lead to the cru…
The phrase "no concord between Christ and Belial" is a direct reference to the principle of separation from unrighteousness found in 2 Corinthians 6:14. The passage expands on this principle in the context of spiritual experience.
"Right Attitude of the Christian The Eternal God has drawn the line of distinction between the saints and the sinners, the converted and the unconverted. The two classes do not blend into each other imperceptibly, like the colors of the rainbow. They are as distinct as midday and midnight. CT 341"
The EGW passage directly echoes the principle of separation between believers and unbelievers found in 2 Corinthians 6:14. The imagery of distinct classes is a clear parallel to the biblical call for separation.
"But there is no union between the Prince of light and the prince of darkness, and there can be no union between their followers. When Christians consented to unite with those who were but half converted from paganism, they entered upon a path which led further and further from the truth. Satan exulted that he had succeeded in deceiving so large a number of the followers of Christ. He then brought his power to bear more fully upon these, and inspired them to persecute those who remained true to God. None understood so well how to oppose the true Christian faith as did those who had once been its defenders; and these apostate Christians, uniting with their half-pagan companions, directed their warfare against the most essential features of the doctrines of Christ. GC 45.1"
The EGW passage echoes the principle of not being unequally yoked with unbelievers, as stated in 2 Corinthians 6:14, and applies it to the context of Christians uniting with those only partially converted from paganism.
How many are pursuing the same course as did Samson! How often marriages are formed between the godly and the ungodly, because inclination governs in the selection of husband or wife! The parties do not ask counsel of God, nor have His glory in view. Christianity ought to have a controlling influence upon the marriage relation, but it is too often the case that the motives which lead to this union are not in keeping with Christian principles. Satan is constantly seeking to strengthen his power over the people of God by inducing them to enter into alliance with his subjects; and in order to accomplish this he endeavors to arouse unsanctified passions in the heart. But the Lord has in His word plainly instructed His people not to unite themselves with those who have not His love abiding in them. “What concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols?” 2 Corinthians 6:15, 16 . PP 563.2 At his marriag…
EGW directly quotes 2 Corinthians 6:15, 16, which is a continuation of the thought in verse 14. The passage is used to support her argument against marriages between believers and unbelievers.
"God's people are peculiar. Their spirit cannot mingle with the spirit and influence of the world. You do not wish to bear the Christian name and yet be unworthy of it. You do not desire to meet Jesus with a profession only. You do not wish to be deceived in so important a matter. Thoroughly examine the grounds of your hope. Deal truly with your own soul. A supposed hope will never save you. Have you counted the cost? I fear not. Now decide whether you will follow Christ, cost what it will. You cannot do this and yet enjoy the society of those who pay no heed to divine things. Your spirits cannot mingle any more than oil and water. 1T 243.1"
The EGW passage speaks of the incompatibility of the spirit of God's people with the spirit of the world, mirroring the sentiment of not being unequally yoked with unbelievers in 2 Corinthians 6:14.
"Worldly policy and the undeviating principles of righteousness do not blend into each other imperceptibly, like the colors of the rainbow. Between the two a broad, clear line is drawn by the eternal God. The likeness of Christ stands out as distinct from that of Satan as midday in contrast with midnight. And only those who live the life of Christ are His co-workers. If one sin is cherished in the soul, or one wrong practice retained in the life, the whole being is contaminated. The man becomes an instrument of unrighteousness. DA 313.1"
The EGW passage echoes the sentiment of 2 Corinthians 6:14 regarding the incompatibility of righteousness and unrighteousness, light and darkness.
The standard of piety is so low among professed Christians generally that those who wish to follow Christ in sincerity find the work much more laborious and trying than they otherwise would. The influence of worldly professors is injurious to the young. The mass of professed Christians have removed the line of distinction between Christians and the world, and while they profess to be living for Christ, they are living for the world. Their faith has but little restraining influence upon their pleasures; while they profess to be children of the light, they walk in darkness and are children of the night and of darkness. Those who walk in darkness cannot love God and sincerely desire to glorify Him. They are not enlightened to discern the excellence of heavenly things, and therefore cannot truly love them. They profess to be Christians because it is considered honorable, and there is no cross for them to bear. Their motives are often selfish. Some such professors can enter the ballroom and…
The EGW passage directly addresses the principle of separation from the world and the dangers of being unequally yoked with unbelievers, as described in 2 Corinthians 6:14. The EGW quote speaks of Christians who have blurred the line between themselves and the world, which is a direct violation of the principle of separation.
A profession of Christianity without corresponding faith and works will avail nothing. No man can serve two masters. The children of the wicked one are their own master's servants; to whom they yield themselves servants to obey, his servants they are, and they cannot be the servants of God until they renounce the devil and all his works. It cannot be harmless for servants of the heavenly King to engage in the pleasures and amusements which Satan's servants engage in, even though they often repeat that such amusements are harmless. God has revealed sacred and holy truths to separate His people from the ungodly and purify them unto Himself. Seventh-day Adventists should live out their faith. Those who obey the Ten Commandments view the state of the world and religious things from a standpoint altogether different from that of professors who are lovers of pleasure, who shun the cross, and live in violation of the fourth commandment. In the present state of things in society it is no easy …
The EGW passage discusses separation from the world and serving only one master (God), which aligns with the principle of not being unequally yoked with unbelievers as described in 2 Corinthians 6:14. The idea of not being able to serve two masters is also a direct allusion to Matthew 6:24.
"Seeing the failure of his efforts to crush out the truth by persecution, Satan had again resorted to the plan of compromise which led to the great apostasy and the formation of the Church of Rome. He had induced Christians to ally themselves, not now with pagans, but with those who, by their devotion to the things of this world, had proved themselves to be as truly idolaters as were the worshipers of graven images. And the results of this union were no less pernicious now than in former ages; pride and extravagance were fostered under the guise of religion, and the churches became corrupted. Satan continued to pervert the doctrines of the Bible, and traditions that were to ruin millions were taking deep root. The church was upholding and defending these traditions, instead of contending for “the faith which was once delivered unto the saints.” Thus were degraded the principles for which the Reformers had done and suffered so much. GC 298.2"
EGW describes the church compromising with those devoted to worldly things, leading to corruption. This strongly parallels 2 Corinthians 6:14's warning against being unequally yoked with unbelievers, highlighting the dangers of mixing righteousness with unrighteousness.
"The great adversary now endeavored to gain by artifice what he had failed to secure by force. Persecution ceased, and in its stead were substituted the dangerous allurements of temporal prosperity and worldly honor. Idolaters were led to receive a part of the Christian faith, while they rejected other essential truths. They professed to accept Jesus as the Son of God and to believe in His death and resurrection, but they had no conviction of sin and felt no need of repentance or of a change of heart. With some concessions on their part they proposed that Christians should make concessions, that all might unite on the platform of belief in Christ. GC 42.3"
The EGW passage describes a compromise of faith where idolaters are accepted into the church without genuine repentance, leading to a mixing of truth and error. This directly reflects the principle in 2 Corinthians 6:14 against being unequally yoked with unbelievers and the incompatibility of righteousness and unrighteousness.
"How does the Lord regard the using of the presses in His institutions to print the errors of the enemy? When objectionable matter is mingled with sacred matter coming from the presses, His blessing cannot rest upon the work done. Said the divine Teacher: “What have you gained by bringing in this outside work? It has brought you much vexation of spirit; and the workers have had to hurry and rush to get the matter finished in the specified time. This has occasioned confusion and strife. Harsh words have been spoken, and an unpleasant spirit has been brought into the office. The financial gain in no way compares with the loss which has come through rushing and driving and scolding and fretting.” 8T 88.4"
The EGW passage directly addresses the principle of not mixing sacred and secular, which aligns with the idea of not being unequally yoked with unbelievers. The EGW passage speaks against mixing 'objectionable matter' with 'sacred matter,' which is a specific application of the broader principle in 2 Corinthians 6:14.
Dear Brother and Sister K, In my last vision I was shown some things in regard to your family. The Lord has thoughts of mercy concerning you and will not forsake you unless you forsake Him. L and M are in a lukewarm condition. They must arouse and make efforts for salvation, or they will fail of everlasting life. They must feel an individual responsibility and have an experience for themselves. They need a work wrought in their hearts by the Holy Spirit of God, which will lead them to love and choose the society of God's people above any other, and to be separate from those who have no love for spiritual things. Jesus demands a whole sacrifice, an entire consecration. L and M, you have not realized that God requires your undivided affections. You have made a holy profession, yet have sunk down to the dead level of ordinary professors. You love the society of the young who have no regard for the sacred truths which you profess. You have appeared like your associates, and have been conte…
The EGW passage advises separation from those who have no love for spiritual things, echoing the principle of not being unequally yoked with unbelievers in 2 Corinthians 6:14. The emphasis on choosing the society of God's people aligns with the idea of avoiding fellowship with unrighteousness.
"Life insurance is a worldly policy which leads our brethren who engage in it to depart from the simplicity and purity of the gospel. Every such departure weakens our faith and lessens our spirituality. Said the angel: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” As a people we are in a special sense the Lord's. Christ has bought us. Angels that excel in strength surround us. Not a sparrow falls to the ground without the notice of our heavenly Father. Even the hairs of our head are numbered. God has made provision for His people. He has a special care for them, and they should not distrust His providence by engaging in a policy with the world. 1T 550.1"
The EGW passage warns against departing from the gospel and engaging in worldly policies, which aligns with the principle of not being unequally yoked with unbelievers in 2 Corinthians 6:14. Both passages emphasize separation from the world.
"Notwithstanding the spiritual darkness and alienation from God that exist in the churches which constitute Babylon, the great body of Christ's true followers are still to be found in their communion. There are many of these who have never seen the special truths for this time. Not a few are dissatisfied with their present condition and are longing for clearer light. They look in vain for the image of Christ in the churches with which they are connected. As these bodies depart further and further from the truth, and ally themselves more closely with the world, the difference between the two classes will widen, and it will finally result in separation. The time will come when those who love God supremely can no longer remain in connection with such as are “lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.” GC 390.1"
The EGW passage echoes the sentiment of separation from those who are not aligned with God, similar to the warning against being unequally yoked with unbelievers. The reference to 'lovers of pleasures more than lovers of God' strengthens the connection, although it comes from 2 Timothy 3:4, the overall theme aligns with 2 Corinthians 6:14.
"The world has many holidays, and men become engrossed with games, with horse races, with gambling, smoking, and drunkenness. They show plainly under what banner they are standing. They make it evident that they do not stand under the banner of the Prince of life, but that the prince of darkness rules and controls them. CT 343.2"
The EGW passage contrasts the 'Prince of life' with the 'prince of darkness,' mirroring the dichotomy of light and darkness in 2 Corinthians 6:14, which speaks against being yoked with unbelievers.
"The condition of the people in —— was also presented before me. They have the theory of truth, but are not sanctified through it. I saw that when the messengers enter a new place, their labor is worse than lost unless they bear a plain, pointed testimony. They should keep up the distinction between the church of Christ, and formal, dead professors. There was a failure in this respect in ——. Elder N was fearful of offending, fearful lest the peculiarities of our faith should appear; the standard was lowered to meet the people. It should have been urged upon them that we possess truths of vital importance, and that their eternal interest depended upon the decision they there made; that in order to be sanctified through the truth, their idols would have to be given up, their sins be confessed, and they bring forth fruit meet for repentance. 1T 248.1"
The EGW passage speaks of keeping a distinction between the church and 'formal, dead professors,' which aligns with the principle of not being unequally yoked with unbelievers. The idea is separation from those who are not truly committed to Christ.
"The church of God must not compromise with your coarse ways and low standard of Christianity. 4T 337.3"
The idea of not compromising with unrighteousness and maintaining a high standard of Christian living in EGW's statement parallels the concept of not being unequally yoked with unbelievers in 2 Corinthians 6:14.
"The wife of Lot was a selfish, irreligious woman, and her influence was exerted to separate her husband from Abraham. But for her, Lot would not have remained in Sodom, deprived of the counsel of the wise, God- fearing patriarch. The influence of his wife and the associations of that wicked city would have led him to apostatize from God had it not been for the faithful instruction he had early received from Abraham. The marriage of Lot and his choice of Sodom for a home were the first links in a chain of events fraught with evil to the world for many generations. PP 174.2"
The EGW passage discusses the negative consequences of Lot's wife's influence, leading him away from righteousness. This aligns with the principle in 2 Corinthians 6:14 against being unequally yoked with unbelievers. The connection is thematic, focusing on the dangers of associating with those who do not share one's faith.
"Those who have chosen Satan as their leader and have been controlled by his power are not prepared to enter the presence of God. Pride, deception, licentiousness, cruelty, have become fixed in their characters. Can they enter heaven to dwell forever with those whom they despised and hated on earth? Truth will never be agreeable to a liar; meekness will not satisfy self-esteem and pride; purity is not acceptable to the corrupt; disinterested love does not appear attractive to the selfish. What source of enjoyment could heaven offer to those who are wholly absorbed in earthly and selfish interests? GC 542.1"
Both passages address the incompatibility of opposing forces. EGW discusses the incompatibility of those with pride, deception, etc., with heaven, while 2 Corinthians 6:14 speaks of the incompatibility of righteousness with unrighteousness and light with darkness.
2 Corinthians 6:14-17
"Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,"
"Between the associations of the followers of Christ for Christian recreation, and worldly gatherings for pleasure and amusement, will exist a marked contrast. Instead of prayer and the mentioning of Christ and sacred things, will be heard from the lips of worldlings the silly laugh and the trifling conversation. The idea is to have a general high time. Their amusements commence in folly and end in vanity. Our gatherings should be so conducted, and we should so conduct ourselves, that when we return to our homes we can have a conscience void of offense toward God and man; a consciousness that we have not wounded or injured in any manner those with whom we have been associated, or had an injurious influence over them. CT 336.3"
Both passages highlight the contrast between the behavior and values of believers and unbelievers, and the importance of separation from worldly influences. EGW's description of Christian recreation contrasting with worldly gatherings echoes the call for separation in 2 Corinthians 6:14-17.
2 Corinthians 6:14-18
"Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."
"“Come out from among them, and be ye separate, ... And touch not the unclean; ... And I will receive you, And will be a Father unto you, And ye shall be My sons and daughters, Saith the Lord Almighty.” 2 Corinthians 6:14-18 . MH 404.4"
Ellen White directly references 2 Corinthians 6:14-18 in this passage.
"and daughters.” 2 Corinthians 6:14-18 . 8T 223.4"
Ellen White directly references 2 Corinthians 6:14-18 in this passage.
"The word of God comes to us at this time: “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” 2 Corinthians 6:14-18 . Where are your children? Are you educating them to discern and to escape the corruptions that are in the world through lust? Are you seeking to save their souls, or are you by your neglect aiding in their destruction? 6T 195.2"
Ellen White directly references 2 Corinthians 6:14-18 in this passage.
2 Corinthians 6:16
"And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people."
"Secret Prayer Family prayer and public prayer have their place; but it is secret communion with God that sustains the soul- life. It was in the mount with God that Moses beheld the pattern of that wonderful building which was to be the abiding-place of His glory. It is in the mount with God—the secret place of communion—that we are to contemplate His glorious ideal for humanity. Thus we shall be enabled so to fashion our character-building that to us may be fulfilled the promise, “I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” [ 2 Corinthians 6:16 .] GW 254"
Ellen White directly references 2 Corinthians 6:16 in this passage.
3:16, 17 . No man can of himself cast out the evil throng that have taken possession of the heart. Only Christ can cleanse the soul temple. But He will not force an entrance. He comes not into the heart as to the temple of old; but He says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him.” Revelation 3:20 . He will come, not for one day merely; for He says, “I will dwell in them, and walk in them; ... and they shall be My people.” “He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea.” 2 Corinthians 6:16 ; Micah 7:19 . His presence will cleanse and sanctify the soul, so that it may be a holy temple unto the Lord, and “an habitation of God through the Spirit.” Ephesians 2:21, 22 . DA 161.2 Overpowered with terror, the priests and rulers had fled from the temple court, and from the searching glance that read their hearts. In their flight they met others on their way to the temple, and bade …
Ellen White directly references 2 Corinthians 6:16 in this passage.
"“Ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” 2 Corinthians 6:16 . MH 146.2"
Ellen White directly references 2 Corinthians 6:16 in this passage.
"It was in the mount with God that Moses beheld the pattern of that wonderful building which was to be the abiding place of His glory. It is in the mount with God—in the secret place of communion—that we are to contemplate His glorious ideal for humanity. Thus we shall be enabled so to fashion our character building that to us may be fulfilled His promise, “I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” 2 Corinthians 6:16 . Ed 258.4"
Ellen White directly references 2 Corinthians 6:16 in this passage.
"The ideal of Christian character is Christlikeness. As the Son of man was perfect in His life, so His followers are to be perfect in their life. Jesus was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of man; yet He was the blameless Son of God. He was God in the flesh. His character is to be ours. The Lord says of those who believe in Him, “I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” 2 Corinthians 6:16 . DA 311.4"
Ellen White directly references 2 Corinthians 6:16 in this passage.
"Those who teach the principles of health reform should be intelligent in regard to disease and its causes, understanding that every action of the human agent should be in perfect harmony with the laws of life. The light God has given on health reform is for our salvation and the salvation of the world. Men and women should be informed in regard to the human habitation, fitted up by our Creator as His dwelling place, and over which He desires us to be faithful stewards. “For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” 2 Corinthians 6:16 . 7T 136.1"
Ellen White directly references 2 Corinthians 6:16 in this passage.
2 Corinthians 6:17
"Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,"
"The young are required in whatsoever they do, in word or deed, to do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. I saw that but few of the youth understand what it is to be Christians, to be Christlike. They will have to learn the truths of God's word before they can conform their lives to the pattern. There is not one young person in twenty who has experienced in his life that separation from the world which the Lord requires of all who would become members of His family, children of the heavenly King. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” 1T 510.1"
The EGW passage directly quotes 2 Corinthians 6:17.
"for thorough heartwork. A surface work will not stand the test of the judgment. Seek for thorough transformation from the world. Let not your hands be stained, your heart spotted, your character sullied, by its corruptions. Keep distinct. God calls: ‘Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.’ ‘Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.’ 1T 662.3"
The EGW passage directly quotes 2 Corinthians 6:17.
"“Be Ye Separate” I call upon my brethren who are appointed to educate, to change their course of action. It is a mistake for you to link your interests with any political party, to cast your vote with them or for them. Those who stand as educators, as ministers, as laborers together with God in any line, have no battles to fight in the political world. Their citizenship is in heaven. The Lord calls upon them to stand as a separate and peculiar people. He would have no schisms in the body of believers. His people are to possess the elements of reconciliation. GW 393"
EGW directly quotes and applies the concept of separation from the world, echoing the call in 2 Corinthians 6:17.
"The question may be asked, Are we to have no union whatever with the world? The word of the Lord is to be our guide. Any connection with infidels and unbelievers that would identify us with them, is forbidden by the Word. We are to come out from among them, and be separate. In no case are we to link ourselves with them in their plans of work. But we are not to live reclusive lives. We are to do worldlings all the good we possibly can. GW 394.1"
EGW directly references and quotes 2 Corinthians 6:17, applying it to the question of interaction with the world.
It was by associating with idolaters and joining in their festivities that the Hebrews were led to transgress God's law and bring His judgments upon the nation. So now it is by leading the followers of Christ to associate with the ungodly and unite in their amusements that Satan is most successful in alluring them into sin. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean.” 2 Corinthians 6:17 . God requires of His people now as great a distinction from the world, in customs, habits, and principles, as He required of Israel anciently. If they faithfully follow the teachings of His word, this distinction will exist; it cannot be otherwise. The warnings given to the Hebrews against assimilating with the heathen were not more direct or explicit than are those forbidding Christians to conform to the spirit and customs of the ungodly. Christ speaks to us, “Love not the world, neither the things that are in the world. If any man love the world, the love…
Ellen White directly references 2 Corinthians 6:17 in this passage.
"We should know what we must do to be saved. We should not, my brethren and sisters, float along with the popular current. Our present work is to come out from the world and be separate. This is the only way we can walk with God, as did Enoch. Divine influences were constantly working with his human efforts. Like him, we are called upon to have a strong, living, working faith, and this is the only way we can be laborers together with God. We must meet the conditions laid down in the word of God or die in our sins. We must know what moral changes are essential to be made in our characters, through the grace of Christ, in order to be fitted for the mansions above. I tell you in the fear of God: We are in danger of living like the Jews—destitute of the love of God and ignorant of His power, while the blazing light of truth is shining all around us. 5T 535.2"
The EGW passage explicitly mentions coming out from the world and being separate, which is a direct allusion to 2 Corinthians 6:17. The context in EGW further reinforces this connection.
"It is no easy matter to gain the priceless treasure of eternal life. No one can do this and drift with the current of the world. He must come out from the world and be separate and touch not the unclean. No one can act like a worldling without being carried down by the current of the world. No one will make any upward progress without persevering effort. He who would overcome must hold fast to Christ. He must not look back, but keep the eye ever upward, gaining one grace after another. Individual vigilance is the price of safety. Satan is playing the game of life for your soul. Swerve not to his side a single inch, lest he gain advantage over you. 6T 147.3"
EGW directly quotes 2 Corinthians 6:17.
Many of the professed, peculiar people of God are so conformed to the world that their peculiar character is not discerned, and it is difficult to distinguish “between him that serveth God and him that serveth Him not.” God would do great things for His people if they would come out from the world and be separate. If they would submit to be led by Him, He would make them a praise in all the earth. Says the True Witness: “I know thy works.” Angels of God who minister unto those who shall be heirs of salvation are acquainted with the condition of all and understand just the measure of faith possessed by each individual. The unbelief, pride, covetousness, and love of the world, which have existed in the hearts of God's professed people, have grieved the sinless angels. As they have seen that grievous and presumptuous sins exist in the hearts of many professed followers of Christ, and that God has been dishonored by their inconsistent, crooked course, they have been caused to weep. And yet…
EGW's statement about coming out from the world and being separate directly reflects the principle outlined in 2 Corinthians 6:17.
"The children of the world are called the children of darkness. They are blinded by the god of this world, and are led by the spirit of the prince of darkness. They cannot enjoy heavenly things. The children of light have their affections set on things above. They leave behind them the things of this world. They fulfill the command: Come out from among them, and be ye separate.” Here is the conditional promise: “I will receive you.” From the beginning, Christ has chosen His people out of the world and required them to be separate, having no fellowship with the unfruitful works of darkness. If they love God and keep His commandments, they will be far from having the friendship, and loving the pleasures, of the world. There is no concord between Christ and Belial. 1T 279.1"
EGW directly quotes and alludes to 2 Corinthians 6:17, including the phrase 'Come out from among them, and be ye separate' and 'I will receive you.'
"No longer have the hosts of evil power to keep the church captive; for “Babylon is fallen, is fallen, that great city,” which hath “made all nations drink of the wine of the wrath of her fornication;” and to spiritual Israel is given the message, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Verse 8 ; 18:4 . As the captive exiles heeded the message, “Flee out of the midst of Babylon” ( Jeremiah 51:6 ), and were restored to the Land of Promise, so those who fear God today are heeding the message to withdraw from spiritual Babylon, and soon they are to stand as trophies of divine grace in the earth made new, the heavenly Canaan. PK 715.1"
While 2 Corinthians 6:17 speaks of separation, the EGW passage uses Revelation 18:4 and Jeremiah 51:6 more directly. The call to 'come out' is a thematic parallel, but the primary allusion is to Revelation and Jeremiah.
"world is plainly and positively enjoined in both the Old and the New Testament. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and character of God's people are peculiar, their prospects are peculiar, and these peculiarities distinguish them from all other people. All of God's people upon the earth are one body, from the beginning to the end of time. They have one Head that directs and governs the body. The same injunctions that rested upon ancient Israel, rest upon God's people now, to be separate from the world. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10 , especially from the 6th to the 15th verse : 1T 283.4"
EGW's statement about being separate from the world directly reflects the command in 2 Corinthians 6:17 to 'come out from among them, and be ye separate.' The principle of separation from the world is central to both passages.
"All true followers of Jesus will have sacrifices to make. God will prove them and test the genuineness of their faith. I have been shown that the true followers of Jesus will discard picnics, donations, shows, and other gatherings for pleasure. They can find no Jesus there, and no influence which will make them heavenly minded and increase their growth in grace. The word of God obeyed leads us to come out from all these things and be separate. The things of the world are sought for, and considered worthy to be admired and enjoyed, by all those who are not devoted lovers of the cross and spiritual worshipers of a crucified Jesus. 1T 288.1"
EGW directly quotes the phrase 'come out from among them, and be ye separate' from 2 Corinthians 6:17, and applies it to separating from worldly pleasures.
I was shown the necessity of those who believe that we are having the last message of mercy, being separate from those who are daily imbibing new errors. I saw that neither young nor old should attend their meetings; for it is wrong to thus encourage them while they teach error that is a deadly poison to the soul and teach for doctrines the commandments of men. The influence of such gatherings is not good. If God has delivered us from such darkness and error, we should stand fast in the liberty wherewith He has set us free and rejoice in the truth. God is displeased with us when we go to listen to error, without being obliged to go; for unless He sends us to those meetings where error is forced home to the people by the power of the will, He will not keep us. The angels cease their watchful care over us, and we are left to the buffetings of the enemy, to be darkened and weakened by him and the power of his evil angels; and the light around us becomes contaminated with the darkness. EW …
The EGW passage directly echoes the call to separation from error found in 2 Corinthians 6:17. The idea of separating from those who teach error aligns with the biblical call to come out from among the unclean.
"God proposes to accept you as His child and make you a member of the royal family, a child of the heavenly King, upon conditions that you come out from the world and be separate and touch not the unclean thing. The Monarch of heaven would have you possess and enjoy all that can ennoble, expand, and exalt your being and fit you to dwell with Him forever, your existence measuring with the life of God. What a prospect is the life which is to come! What charms it possesses! How broad and deep and measureless is the love of God manifested to man! No words can describe this love; it surpasses all thought and imagination, but it is a reality that you may learn by experience; you may rejoice in it with joy unspeakable and full of glory. 3T 458.2"
EGW directly alludes to 2 Corinthians 6:17, using similar phrasing about coming out from the world and not touching the unclean thing.
"There was a coming out, a decided separation from the wicked, an escape for life. So it was in the days of Noah; so with Lot; so with the disciples prior to the destruction of Jerusalem; and so it will be in the last days. Again the voice of God is heard in a message of warning, bidding His people separate themselves from the prevailing iniquity. PP 166.4"
Both passages emphasize separation from wickedness. EGW's statement about separating from iniquity echoes the call to 'come out from among them' in 2 Corinthians 6:17.
Satan will present the path of holiness as difficult while the paths of worldly pleasure are strewed with flowers. In false and flattering colors will the tempter array the world with its pleasures before you. Vanity is one of the strongest traits of our depraved natures, and he knows that he can appeal to it successfully. He will flatter you through his agents. You may receive praise which will gratify your vanity and foster in you pride and self-esteem, and you may think that with such advantages and attractions it really is a great pity for you to come out from the world and be separate, and become a Christian, to forsake your companions, and be alike dead to their praise or censure. Satan tells you that with the advantages which you possess you could to a high degree enjoy the pleasures of the world. But consider that the pleasures of earth will have an end, and that which you sow you must also reap. Are personal attractions, ability, or talents too valuable to devote to God, the A…
The EGW passage directly echoes the call to 'come out from among them, and be ye separate' when it speaks of the difficulty of separating from the world and becoming a Christian.
Sister K, I saw that you have a work to do. You must die to pride and let your whole interest be in the truth. Your eternal interest depends upon the course you now pursue. If you obtain eternal life, you must live for it and deny self. Come out from the world, and be separate. Your life must be marked with sobriety, watchfulness, and prayer. Angels are watching the development of character and weighing moral worth. All our words and acts are passing in review before God. It is a fearful, solemn time. The hope of eternal life is not to be taken up upon slight grounds; it must be settled between God and your own soul. Some will lean upon others’ judgment and experience rather than be at the trouble of a close examination of their own hearts, and will pass along for months and years with no witness of the Spirit of God, or evidence of their acceptance. They deceive themselves. They have a supposed hope, but lack the essential qualifications of a Christian. First there must be a thorough …
The EGW passage contains the phrase 'Come out from the world, and be separate,' which is a clear allusion to 2 Corinthians 6:17. The context in both passages emphasizes the need for believers to separate themselves from worldly influences.
"The case of Lot should be a warning to all those who wish to live godly lives, to separate themselves from all influences calculated to lead them away from God. Lot remained so long among the wicked that he was only able to save himself and two daughters, and even they were corrupted in morals by their sojourn in Sodom. 4T 112.1 God means what He says, and He will not be trifled with. Oh! how many shortsighted, sinful mortals plead with God to induce Him to come to their terms, while if they would only yield themselves unreservedly into His hands He would compass their salvation and give them precious victories. 4T 112.2"
The EGW passage emphasizes the need to separate from influences that lead away from God, which aligns with the principle in 2 Corinthians 6:17 to come out from among them and be separate.
Ministers of the gospel have a sacred work. They have a solemn message of warning to bear to the world—a message which will be a savor of life unto life or of death unto death. They are God's messengers to man, and they should never lose sight of their mission or of their responsibilities. They are not like worldlings; they cannot be like them. If they would be true to God they must maintain their separate, holy character. If they cease to connect with heaven they are in greater danger than others and can exert a stronger influence in the wrong direction, for Satan has his eye constantly upon them, waiting for some weakness to be developed whereby he may make a successful attack. And how he triumphs when he succeeds; for when one who is an ambassador for Christ is off his watch, through him the great adversary may secure many souls to himself. 4T 524.3 Those who closely connect with God may not be prosperous in the things of this life; they may often be sorely tried and afflicted. Jose…
EGW's statement that ministers "must maintain their separate, holy character" directly reflects the principle of separation from the world found in 2 Corinthians 6:17, "Come out from among them, and be ye separate."
"***** Chapter 96—Life Insurance I was shown that Sabbathkeeping Adventists should not engage in life insurance. This is a commerce with the world which God does not approve. Those who engage in this enterprise are uniting with the world, while God calls His people to come out from among them and to be separate. Said the angel: “Christ has purchased you by the sacrifice of His life. ‘What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.’ ‘For ye are dead, and your life is hid with Christ in God. When Christ, who is your life, shall appear, then shall ye also appear with Him in glory.’” Here is the only life insurance which heaven sanctions. 1T 549"
The EGW passage directly alludes to 2 Corinthians 6:17, using the phrase 'come out from among them and be separate'.
"A blessing or a curse is now before the people of God—a blessing if they come out from the world and are separate, and walk in the path of humble obedience; and a curse if they unite with the idolatrous, who trample upon the high claims of heaven. The sins and iniquities of rebellious Israel are recorded and the picture presented before us as a warning that if we imitate their example of transgression and depart from God we shall fall as surely as did they. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1T 609.2"
The call to 'come out from among them, and be ye separate' in 2 Corinthians 6:17 aligns with EGW's statement about separating from the world to receive a blessing. The connection is thematic and reinforces the idea of separation from worldly influences.
Very many raised their voices to cry, “Behold, the Bridegroom cometh!” and left their brethren who did not love the appearing of Jesus, and who would not suffer them to dwell upon His second coming. I saw Jesus turn His face from those who rejected and despised His coming, and then He bade angels lead His people out from among the unclean, lest they should be defiled. Those who were obedient to the message stood out free and united. A holy light shone upon them. They renounced the world, sacrificed their earthly interests, gave up their earthly treasures, and directed their anxious gaze to heaven, expecting to see their loved Deliverer. A holy light beamed upon their countenances, telling of the peace and joy which reigned within. Jesus bade His angels go and strengthen them, for the hour of their trial drew on. I saw that these waiting ones were not yet tried as they must be. They were not free from errors. And I saw the mercy and goodness of God in sending a warning to the people of …
The EGW passage echoes the call to separate from those who are unclean, aligning with the principle in 2 Corinthians 6:17.
Those who rejected and opposed the light of the first angel's message, lost the light of the second, and could not be benefited by the power and glory which attended the message, “Behold, the Bridegroom cometh.” Jesus turned from them with a frown; for they had slighted and rejected Him. Those who received the message were wrapped in a cloud of glory. They greatly feared to offend God, and waited and watched and prayed to know His will. I saw Satan and his angels seeking to shut this divine light from the people of God; but as long as the waiting ones cherished the light and kept their eyes raised from earth to Jesus, Satan could have no power to deprive them of its precious rays. The message given from heaven enraged Satan and his angels, and led those who professed to love Jesus, but despised His coming, to scorn and deride the faithful, trusting ones. But an angel marked every insult, every slight, every wrong, which the children of God received from their professed brethren. EW 249…
The EGW passage echoes the call to separate from those who are unclean, aligning with the principle in 2 Corinthians 6:17.
2 Corinthians 6:18
"And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."
"sons and daughters of God. GW 123.1"
The phrase "sons and daughters of God" is a direct allusion to 2 Corinthians 6:18.