EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Hebrews 1:1
"God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,"
From this text it is claimed that God, who at sundry times and in divers manners spake in time past to the fathers by the prophets, and, in the commencement of the gospel day, by Jesus and His apostles, has hereby solemnly promised never to communicate anything more to man in that way. Therefore all prophesying after this date must be false. This, it is said, closes the canon of inspiration. If so, why did John write his gospel after his return from Patmos to Ephesus? In doing so did he add to the words of the prophecy of that book written in the isle of Patmos? It is evident, from the text, that the caution against adding to, or taking from, refers not to the Bible as we have the volume compiled, but to the separate book of Revelation, as it came from the hand of the apostle. Yet no man has a right to add to, or subtract from, any other book written by inspiration of God. Did John, in writing the book of Revelation, add anything to the book of Daniel's prophecy? Not at all. A prophet …
EGW quotes Hebrews 1:1 directly and uses it as a basis for her argument against the cessation of prophecy. This is an explicit allusion.
Hebrews 1:1-2
"God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;"
"In ancient times God spoke to men by the mouth of prophets and apostles. In these days He speaks to them by the testimonies of His Spirit. There was never a time when God instructed His people more earnestly than He instructs them now concerning His will and the course that He would have them pursue. But will they profit by His teachings? will they receive His reproofs and heed His warnings? God will accept of no partial obedience; He will sanction no compromise with self. 4T 147.4"
Both passages discuss how God communicates with humanity. Hebrews 1:1-2 speaks of God speaking through prophets and His Son, while the EGW passage speaks of God speaking through the testimonies of His Spirit. There is a clear parallel in the theme of divine communication.
Son and the holy angels, communicate with men across the gulf which sin had made. Sometimes He spoke face to face with them, as in the case of Moses, but more frequently by dreams and visions. Instances of such communication are everywhere prominent upon the sacred record, covering all dispensations. Enoch the seventh from Adam looked forward in the spirit of prophecy to the second advent of Christ in power and glory, and exclaimed, “Behold, the Lord cometh with ten thousands of His saints.” Jude 14 . “Holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:21 . If the operation of the spirit of prophecy has at times seemed almost to disappear, as the spirituality of the people waned, it has nevertheless marked all the great crises in the experience of the church, and the epochs which witnessed the change from one dispensation to another. When the era marked by the incarnation of Christ was reached, the father of John the Baptist was filled with the Holy Spirit, and prop…
Both passages discuss God communicating with humanity through prophets and other means. Hebrews 1:1-2 speaks of God speaking through prophets and His Son, while the EGW passage discusses various forms of communication, including dreams, visions, and direct interaction. The connection is thematic, focusing on divine communication.
"Through nature, through types and symbols, through patriarchs and prophets, God had spoken to the world. Lessons must be given to humanity in the language of humanity. The Messenger of the covenant must speak. His voice must be heard in His own temple. Christ must come to utter words which should be clearly and definitely understood. He, the author of truth, must separate truth from the chaff of man's utterance, which had made it of no effect. The principles of God's government and the plan of redemption must be clearly defined. The lessons of the Old Testament must be fully set before men. DA 34.1"
Both passages contrast God speaking through various means in the past with God speaking through Jesus. Hebrews 1:1-2 explicitly states this, and EGW echoes this sentiment by saying Christ must come to utter words that should be clearly understood.
Hebrews 1:1-3
"God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"
"“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son; ... who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as He hath by inheritance obtained a more excellent name than they. For unto which of the angels said He at any time. MH 421.3 “Thou art My Son, This day have I begotten Thee? MH 421.4"
The EGW passage directly quotes Hebrews 1:1-3.
Hebrews 1:1-5
"God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?"
"these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as He hath by inheritance obtained a more excellent name than they. For unto which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? And again, I will be to Him a Father, and He shall be to Me a Son?” Hebrews 1:1-5 . 8T 268.2"
Ellen White directly references Hebrews 1:1-5 in this passage.
"I will be to Him a Father, And He shall be to Me a Son?” Hebrews 1:1-5 . MH 421.6"
Ellen White directly references Hebrews 1:1-5 in this passage.
Hebrews 1:2
"Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;"
"these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as He hath by inheritance obtained a more excellent name than they. For unto which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? And again, I will be to Him a Father, and He shall be to Me a Son?” Hebrews 1:1-5 . 8T 268.2"
The EGW passage directly quotes Hebrews 1:2.
"Christ is the One through whom God has at all times revealed Himself to man. “But to us there is but one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things , and we by Him.” 1 Corinthians 8:6 . “This is he [Moses], that was in the church in the wilderness with the Angel which spake to him in the Mount Sinai, and with our fathers: who received the lively oracles to give unto us.” Acts 7:38 . This Angel was the Angel of God's presence ( Isaiah 63:9 ), the Angel in whom was the name of the great Jehovah ( Exodus 23:20-23 ). The expression can refer to no other than the Son of God. PP 761.4"
Both passages highlight the role of the Son in God's communication and creation. Hebrews 1:2 states that God spoke through His Son and that the Son made the worlds. The EGW passage asserts that Christ is the one through whom God has always revealed Himself.
Hebrews 1:3
"Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"
"these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as He hath by inheritance obtained a more excellent name than they. For unto which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? And again, I will be to Him a Father, and He shall be to Me a Son?” Hebrews 1:1-5 . 8T 268.2"
The EGW passage directly quotes Hebrews 1:3.
"The mighty power that works through all nature and sustains all things is not, as some men of science claim, merely an all-pervading principle, an actuating energy. God is a spirit; yet He is a personal being, for man was made in His image. As a personal being, God has revealed Himself in His Son. Jesus, the outshining of the Father's glory, “and the express image of His person” ( Hebrews 1:3 ), was on earth found in fashion as a man. As a personal Saviour He came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers “One like the Son of man.” Daniel 7:13 . Ed 131.5"
The EGW passage directly quotes Hebrews 1:3, making it an explicit allusion.
"God Revealed in Christ As a personal being, God has revealed Himself in His Son. Jesus, the outshining of the Father's glory, “and the express image of His person” ( Hebrews 1:3 ), was on earth found in fashion as a man. As a personal Saviour He came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers “One like unto the Son of man.” Revelation 1:13 . 8T 265"
Ellen White directly references Hebrews 1:3 in this passage.
"express image of His person,” Jesus, as a personal Saviour, came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers “One like unto the Son of man.” Hebrews 1:3 ; Revelation 1:13 . MH 418.4"
Ellen White directly references Hebrews 1:3 in this passage.
"The Father wrought by His Son in the creation of all heavenly beings. “By Him were all things created, ... whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.” Colossians 1:16 . Angels are God's ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the “express image of His person,” “the brightness of His glory,” “upholding all things by the word of His power,” holds supremacy over them all. Hebrews 1:3 . “A glorious high throne from the beginning,” was the place of His sanctuary ( Jeremiah 17:12 ); “a scepter of righteousness,” the scepter of His kingdom. Hebrews 1:8 . “Honor and majesty are before Him: strength and beauty are in His sanctuary.” Psalm 96:6 . Mercy and truth go before His face. Psalm 89:14 . PP 34.2"
Ellen White directly references Hebrews 1:3 in this passage.
Chapter 1—“God With Us” “His name shall be called Immanuel, ... God with us.” “The light of the knowledge of the glory of God” is seen “in the face of Jesus Christ.” From the days of eternity the Lord Jesus Christ was one with the Father; He was “the image of God,” the image of His greatness and majesty, “the outshining of His glory.” It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God's love,—to be “God with us.” Therefore it was prophesied of Him, “His name shall be called Immanuel.” DA 19.1 By coming to dwell with us, Jesus was to reveal God both to men and to angels. He was the Word of God, —God's thought made audible. In His prayer for His disciples He says, “I have declared unto them Thy name,” —“merciful and gracious, long-suffering, and abundant in goodness and truth,”—“that the love wherewith Thou hast loved Me may be in them, and I in them.” But not alone for His earthborn children was this revelation given. O…
The EGW passage directly quotes and expands upon the concept of Jesus as Immanuel, 'God with us,' and connects it to the glory of God revealed in Christ, echoing the sentiment in Hebrews 1:3 about Jesus being the brightness of God's glory.
"He was placed, as God's representative, over the lower orders of being. They cannot understand or acknowledge the sovereignty of God, yet they were made capable of loving and serving man. The psalmist says, “Thou madest him to have dominion over the works of Thy hands; Thou hast put all things under his feet: ... the beasts of the field; the fowl of the air, ... and whatsoever passeth through the paths of the seas.” Psalm 8:6-8 . PP 45.1 Man was to bear God's image, both in outward resemblance and in character. Christ alone is “the express image” ( Hebrews 1:3 ) of the Father; but man was formed in the likeness of God. His nature was in harmony with the will of God. His mind was capable of comprehending divine things. His affections were pure; his appetites and passions were under the control of reason. He was holy and happy in bearing the image of God and in perfect obedience to His will. PP 45.2"
EGW directly quotes Hebrews 1:3 and uses it to support her point about Christ being the express image of the Father, contrasting it with man being formed in God's likeness.
"that would be produced upon the flock by him and others in teaching the spiritual views. I have often seen the lovely Jesus, that He is a person . I asked Him if His Father was a person and had a form like Himself. Said Jesus, “I am in the express image of My Father's person .” EW 77.1"
EGW directly quotes and references Hebrews 1:3, using the phrase "express image of My Father's person." This is a clear and direct allusion.
"In word and in deed the Messiah, during His earthly ministry, was to reveal to mankind the glory of God the Father. Every act of His life, every word spoken, every miracle wrought, was to make known to fallen humanity the infinite love of God. PK 696.6"
EGW's description of the Messiah revealing the glory of God the Father aligns with Hebrews 1:3, which describes Jesus as the brightness of God's glory and the express image of His person. The connection is thematic and meaningful.
"The Scriptures clearly indicate the relation between God and Christ, and they bring to view as clearly the personality and individuality of each. MH 421.2"
Hebrews 1:3 speaks to the relationship between God and Christ, and the individuality of each, which is the topic of the EGW quote. The EGW quote is a general statement, and Hebrews 1:3 is one verse that supports it.
Hebrews 1:5
"For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?"
"these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as He hath by inheritance obtained a more excellent name than they. For unto which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? And again, I will be to Him a Father, and He shall be to Me a Son?” Hebrews 1:1-5 . 8T 268.2"
The EGW passage directly quotes Hebrews 1:5.
Hebrews 1:6
"And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him."
"angels of God worship Him.” Hebrews 1:6 . Not a stain rested upon Jesus. His humiliation ended, His sacrifice completed, there was given unto Him a name that is above every name. GC 501.3"
Ellen White directly references Hebrews 1:6 in this passage.
"The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ's toiling, struggling ones on earth are “accepted in the Beloved.” Ephesians 1:6 . Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where He is, there His church shall be. “Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10 . The Father's arms encircle His Son, and the word is given, “Let all the angels of God worship Him.” Hebrews 1:6 . DA 834.3"
Ellen White directly references Hebrews 1:6 in this passage.
The King of the universe summoned the heavenly hosts before Him, that in their presence He might set forth the true position of His Son and show the relation He sustained to all created beings. The Son of God shared the Father's throne, and the glory of the eternal, self-existent One encircled both. About the throne gathered the holy angels, a vast, unnumbered throng—“ten thousand times ten thousand, and thousands of thousands” ( Revelation 5:11 .), the most exalted angels, as ministers and subjects, rejoicing in the light that fell upon them from the presence of the Deity. Before the assembled inhabitants of heaven the King declared that none but Christ, the Only Begotten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father's will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due. Christ was still to exercise divine power, …
Both passages discuss the worship of Christ by the angels. Hebrews 1:6 explicitly states that the angels should worship Him, while EGW describes a scene where the angels are gathered to acknowledge Christ's position and due homage.
Hebrews 1:8
"But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom."
"The Father wrought by His Son in the creation of all heavenly beings. “By Him were all things created, ... whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.” Colossians 1:16 . Angels are God's ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the “express image of His person,” “the brightness of His glory,” “upholding all things by the word of His power,” holds supremacy over them all. Hebrews 1:3 . “A glorious high throne from the beginning,” was the place of His sanctuary ( Jeremiah 17:12 ); “a scepter of righteousness,” the scepter of His kingdom. Hebrews 1:8 . “Honor and majesty are before Him: strength and beauty are in His sanctuary.” Psalm 96:6 . Mercy and truth go before His face. Psalm 89:14 . PP 34.2"
Ellen White directly references Hebrews 1:8 in this passage.
Hebrews 1:9
"Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows."
"The soul of the prophet, emptied of self, was filled with the light of the divine. As he witnessed to the Saviour's glory, his words were almost a counterpart of those that Christ Himself had spoken in His interview with Nicodemus. John said, “He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all.... For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him.” Christ could say, “I seek not Mine own will, but the will of the Father which hath sent Me.” John 5:30 . To Him it is declared, “Thou hast loved righteousness, and hated iniquity; therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.” Hebrews 1:9 . The Father “giveth not the Spirit by measure unto Him.” DA 180.1"
Ellen White directly references Hebrews 1:9 in this passage.
Hebrews 1:14
"Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?"
"The angels of heaven are sent forth to minister to those who shall be heirs of salvation. We know not now who they are; it is not yet made manifest who shall overcome, and share the inheritance of the saints in light; but angels of heaven are passing throughout the length and breadth of the earth, seeking to comfort the sorrowing, to protect the imperiled, to win the hearts of men to Christ. Not one is neglected or passed by. God is no respecter of persons, and He has an equal care for all the souls He has created. DA 639.1"
The EGW passage directly alludes to Hebrews 1:14, elaborating on the role of angels ministering to those who will inherit salvation.
"In all ages, God has wrought through holy angels for the succor and deliverance of His people. Celestial beings have taken an active part in the affairs of men. They have appeared clothed in garments that shone as the lightning; they have come as men in the garb of wayfarers. Angels have appeared in human form to men of God. They have rested, as if weary, under the oaks at noon. They have accepted the hospitalities of human homes. They have acted as guides to benighted travelers. They have, with their own hands, kindled the fires at the altar. They have opened prison doors and set free the servants of the Lord. Clothed with the panoply of heaven, they came to roll away the stone from the Saviour's tomb. GC 631.2"
The EGW passage elaborates on the principle stated in Hebrews 1:14, that angels are ministering spirits sent to serve those who will inherit salvation. It provides specific examples of how angels have ministered to God's people throughout history.
"We need to understand better than we do the mission of the angel visitants. It would be well to consider that in all our work we have the co-operation and care of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim and angels that excel in strength—ten thousand times ten thousand and thousands of thousands—stand at His right hand, “all ministering spirits, sent forth to minister for them who shall be heirs of salvation.” Hebrews 1:14 . COL 176.3"
EGW directly quotes Hebrews 1:14.
"Chapter 31—Agency of Evil Spirits The connection of the visible with the invisible world, the ministration of angels of God, and the agency of evil spirits, are plainly revealed in the Scriptures, and inseparably interwoven with human history. There is a growing tendency to disbelief in the existence of evil spirits, while the holy angels that “minister for them who shall be heirs of salvation” ( Hebrews 1:14 ) are regarded by many as spirits of the dead. But the Scriptures not only teach the existence of angels, both good and evil, but present unquestionable proof that these are not disembodied spirits of dead men. GC 511"
Ellen White directly references Hebrews 1:14 in this passage.
"The angels prostrated themselves at the feet of their Commander and offered to become a sacrifice for man. But an angel's life could not pay the debt; only He who created man had power to redeem him. Yet the angels were to have a part to act in the plan of redemption. Christ was to be made “a little lower than the angels for the suffering of death.” Hebrews 2:9 . As He should take human nature upon Him, His strength would not be equal to theirs, and they were to minister to Him, to strengthen and soothe Him under His sufferings. They were also to be ministering spirits, sent forth to minister for them who should be heirs of salvation. Hebrews 1:14 . They would guard the subjects of grace from the power of evil angels and from the darkness constantly thrown around them by Satan. PP 64.3"
Ellen White directly references Hebrews 1:14 in this passage.
"The Law of Ministry All things both in heaven and in earth declare that the great law of life is a law of service. The infinite Father ministers to the life of every living thing. Christ came to the earth “as He that serveth.” Luke 22:27 . The angels are “ministering spirits, sent forth to minister for them who shall be heirs of salvation.” Hebrews 1:14 . The same law of service is written upon all things in nature. The birds of the air, the beasts of the field, the trees of the forest, the leaves, the grass, and the flowers, the sun in the heavens and the stars of light—all have their ministry. Lake and ocean, river and water spring—each takes to give. Ed 103"
Ellen White directly references Hebrews 1:14 in this passage.
"We need to understand better than we do the mission of the angels. It would be well to remember that every true child of God has the co-operation of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God's right hand, “all ministering spirits, sent forth to minister for them who shall be heirs of salvation.” Hebrews 1:14 . AA 154.2"
Ellen White directly references Hebrews 1:14 in this passage.
"These angels were of the company that had been waiting in a shining cloud to escort Jesus to His heavenly home. The most exalted of the angel throng, they were the two who had come to the tomb at Christ's resurrection, and they had been with Him throughout His life on earth. With eager desire all heaven had waited for the end of His tarrying in a world marred by the curse of sin. The time had now come for the heavenly universe to receive their King. Did not the two angels long to join the throng that welcomed Jesus? But in sympathy and love for those whom He had left, they waited to give them comfort. “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Hebrews 1:14 . DA 832.1"
Ellen White directly references Hebrews 1:14 in this passage.
"Those who labor for the good of others are working in union with the heavenly angels. They have their constant companionship, their unceasing ministry. Angels of light and power are ever near to protect, to comfort, to heal, to instruct, to inspire. The highest education, the truest culture, the most exalted service possible to human beings in this world, are theirs. GW 515.1"
The EGW passage directly reflects the principle that angels minister to those who will inherit salvation, as stated in Hebrews 1:14.
"All heaven is in activity, and the angels of God are waiting to co-operate with all who will devise plans whereby souls for whom Christ died may hear the glad tidings of salvation. Angels who minister to those that shall be heirs of salvation, are saying to every true saint: “There is work for you to do.” “Go, stand and speak ... to the people all the words of this life.” Acts 5:20 . If those addressed would obey this injunction, the Lord would prepare the way before them, putting them in possession of means wherewith to go. 6T 433.5"
The EGW passage explicitly quotes Acts 5:20 and alludes to Hebrews 1:14. The reference to angels ministering to heirs of salvation directly connects to Hebrews 1:14, making it more than just a direct principle.
"Not until the providences of God are seen in the light of eternity shall we understand what we owe to the care and interposition of His angels. Celestial beings have taken an active part in the affairs of men. They have appeared in garments that shone as the lightning; they have come as men, in the garb of wayfarers. They have accepted the hospitalities of human homes; they have acted as guides to benighted travelers. They have thwarted the spoiler's purpose and turned aside the stroke of the destroyer. Ed 304.4"
Hebrews 1:14 explicitly states that angels are ministering spirits sent to help those who will inherit salvation. The EGW passage elaborates on this principle by providing specific examples of how angels have intervened in human affairs.
"One part of the ministry of heavenly angels is to visit our world and oversee the work of the Lord in the hands of His stewards. In every time of necessity they minister to those who as co-workers with God are striving to carry forward His work in the earth. These heavenly intelligences are represented as desiring to look into the plan of redemption, and they rejoice whenever any part of God's work prospers. 6T 456.1"
The EGW passage directly echoes the principle in Hebrews 1:14 regarding the ministry of angels to those who will inherit salvation.
"But the work which was assigned the angels was to ascend and descend with strengthening balm from glory to soothe the Son of God in His life of suffering. They administered unto Jesus. Also, their work was to guard and keep the subjects of grace from the evil angels and from the darkness which was constantly thrown around them by Satan. I saw that it was impossible for God to change His law in order to save lost, perishing man; therefore He suffered His darling Son to die for man's transgressions. EW 127.2"
The EGW passage directly reflects the principle in Hebrews 1:14 that angels are ministering spirits sent to serve those who will inherit salvation. EGW specifies that the angels ministered to Jesus and protected believers.
"During the day, Grynaeus had been scandalized at a sermon by Faber, a leading papal doctor; and at the close, remonstrated with him for defending “certain detestable errors.” “Faber dissembled his anger, but immediately after repaired to the king, from whom he had obtained an order against the importunate professor of Heidelberg. Melanchthon doubted not that God had saved his friend by sending one of His holy angels to forewarn him. GC 205.2"
EGW explicitly states Melanchthon's belief that God sent an angel, directly connecting to the concept of ministering spirits in Hebrews 1:14.
"Angels are sent on missions of mercy to the children of God. To Abraham, with promises of blessing; to the gates of Sodom, to rescue righteous Lot from its fiery doom; to Elijah, as he was about to perish from weariness and hunger in the desert; to Elisha, with chariots and horses of fire surrounding the little town where he was shut in by his foes; to Daniel, while seeking divine wisdom in the court of a heathen king, or abandoned to become the lions’ prey; to Peter, doomed to death in Herod's dungeon; to the prisoners at Philippi; to Paul and his companions in the night of tempest on the sea; to open the mind of Cornelius to receive the gospel; to dispatch Peter with the message of salvation to the Gentile stranger—thus holy angels have, in all ages, ministered to God's people. GC 512.1"
Both passages discuss the ministry of angels to believers. Hebrews 1:14 states the general principle, while EGW provides specific biblical examples of this ministry.
"“If thou wilt keep My charge,” the Lord declares, “I will give thee places to walk among these that stand by”—even among the angels that surround His throne. ( Zechariah 3:7 .) By co-operating with heavenly beings in their work on earth, we are preparing for their companionship in heaven. “Ministering spirits, sent forth to minister for them who shall be heirs of salvation” ( Hebrews 1:14 ), angels in heaven will welcome those who on earth have lived “not to be ministered unto, but to minister” ( Matthew 20:28 ). In this blessed companionship we shall learn, to our eternal joy, all that is wrapped up in the question, “Who is my neighbour?” COL 389.1"
EGW directly quotes Hebrews 1:14 and uses it to support her point about cooperation with heavenly beings.
"So, in all ages, angels have been near to Christ's faithful followers. The vast confederacy of evil is arrayed against all who would overcome; but Christ would have us look to the things which are not seen, to the armies of heaven encamped about all who love God, to deliver them. From what dangers, seen and unseen, we have been preserved through the interposition of the angels, we shall never know, until in the light of eternity we see the providences of God. Then we shall know that the whole family of heaven was interested in the family here below, and that messengers from the throne of God attended our steps from day to day. DA 240.3"
Hebrews 1:14 explicitly states that angels are 'ministering spirits, sent forth to minister for them who shall be heirs of salvation.' EGW's passage directly reflects this principle, stating that angels are 'near to Christ's faithful followers' and that 'messengers from the throne of God attended our steps from day to day.'
"To the worker for God the record of these angel visits should bring strength and courage. Today, as verily as in the days of the apostles, heavenly messengers are passing through the length and breadth of the land, seeking to comfort the sorrowing, to protect the impenitent, to win the hearts of men to Christ. We cannot see them personally; nevertheless they are with us, guiding, directing, protecting. AA 152.4"
The EGW passage expands on the concept presented in Hebrews 1:14, applying it to the present day and emphasizing the role of angels in guiding and protecting believers. It directly echoes the idea of angels as ministering spirits.
"Angels from the world of light will be with those who in humility of heart seek for divine guidance. SC 91.1"
Hebrews 1:14 describes angels as ministering spirits sent to help those who will inherit salvation. This aligns with the EGW passage's statement that angels will be with those who seek divine guidance. Both passages highlight the role of angels in assisting believers.
"But Jesus and all the heavenly host looked with love and sympathy upon the tried and faithful yet disappointed ones. Could the veil separating the visible world have been swept back, angels would have been seen drawing near to these steadfast souls and shielding them from the shafts of Satan. GC 374.2"
The EGW passage directly reflects the principle in Hebrews 1:14 that angels minister to believers, particularly in times of trial. The image of angels shielding the disappointed Adventists aligns with the biblical concept of angelic protection and support.
"Think you not that Christ values those who live wholly for Him? Think you not that He visits those who, like the beloved John, are for His sake in hard and trying places? He finds His faithful ones, and holds communion with them, encouraging and strengthening them. And angels of God, that excel in strength, are sent forth by God to minister to His human workers who are speaking the truth to those who know it not. 8T 17.3"
The EGW passage explicitly mentions angels being sent to minister, which is the core idea of Hebrews 1:14. The phrase "angels of God, that excel in strength, are sent forth by God to minister" is a clear allusion.
"The angels of glory find their joy in giving,—giving love and tireless watchcare to souls that are fallen and unholy. Heavenly beings woo the hearts of men; they bring to this dark world light from the courts above; by gentle and patient ministry they move upon the human spirit, to bring the lost into a fellowship with Christ which is even closer than they themselves can know. DA 21.1"
Hebrews 1:14 explicitly states that angels are ministering spirits sent to serve those who will inherit salvation. EGW expands on this by describing the angels' joy in giving and their tireless watchcare over fallen souls, directly reflecting the principle of angelic ministry outlined in Hebrews.
"There were more than visible spectators on the ground. Satan and his angels were there, making impressions on human minds. Angels of God, who minister to those who shall be heirs of salvation, were also present, not to approve, but to disapprove. They were ashamed that such an exhibition should be given by the professed children of God. The forces of the enemy gained a decided victory, and God was dishonored. He who gave His life to refine, ennoble, and sanctify human beings was grieved at the performance. CT 350.2"
EGW directly references the role of angels as ministering spirits to the heirs of salvation, which is the core concept of Hebrews 1:14.
"Heavenly messengers are sent to minister unto those who shall be heirs of salvation; and these would converse with the teachers if they were not so satisfied with the well-trodden path of tradition, if they were not so fearful of getting away from the shadow of the world. Teachers should beware lest they close the gates so that the Lord can find no entrance into the hearts of the youth. 6T 161.3"
Both passages discuss the ministry of angels to those who will inherit salvation. EGW applies this to the context of teachers and their potential to hinder or facilitate the work of these heavenly messengers in the lives of their students.
"In this work all the angels of heaven are ready to co-operate. All the resources of heaven are at the command of those who are seeking to save the lost. Angels will help you to reach the most careless and the most hardened. And when one is brought back to God, all heaven is made glad; seraphs and cherubs touch their golden harps, and sing praises to God and the Lamb for their mercy and loving-kindness to the children of men. COL 197.2"
Hebrews 1:14 describes angels as ministering spirits who serve those who will inherit salvation. The EGW passage aligns with this by stating that angels cooperate in the work of saving the lost. The connection is direct and supports the principle of angelic ministry.
In consequence of your afflictions and peculiar trials, your health failed. The friends of the cause of God were but few, and many of them were poor; and you could see but little to hope for on the right hand or on the left. You looked upon your children and your destitute, helpless condition, and your heart well-nigh fainted. At this time, through the influence of Adventists who had united with the Shakers, and in whom you had confidence because they had been your friends in time of need, you were induced to go among that sect for a time. But the angels of God did not leave you. They ministered unto you and were as a wall of fire round about you. Especially did the holy angels protect you from the deceptive influences which prevail among that people. The Shakers believed that you would unite your interest with theirs; and they thought that if they could induce you to become one of them, you would be a great help to their cause; for you would make an ardent member of their society. The…
The EGW passage describes angels ministering to the individual, which aligns with the principle stated in Hebrews 1:14 that angels are ministering spirits sent to aid those who will inherit salvation.
"Our Saviour's joy was in the uplifting and redemption of fallen men. For this He counted not His life dear unto Himself, but endured the cross, despising the shame. So angels are ever engaged in working for the happiness of others. This is their joy. That which selfish hearts would regard as humiliating service, ministering to those who are wretched and in every way inferior in character and rank, is the work of sinless angels. The spirit of Christ's self-sacrificing love is the spirit that pervades heaven and is the very essence of its bliss. This is the spirit that Christ's followers will possess, the work that they will do. SC 77.2"
The EGW passage directly connects the joy of angels with ministering to others, which aligns with Hebrews 1:14's description of angels as 'ministering spirits.' The EGW passage expands on the idea that this service is not humiliating but a source of joy.
"Angels are ever engaged in working for the happiness of others. This is their joy. That which selfish hearts would consider humiliating service, ministering to those who are wretched and in every way inferior in character and rank, is the work of the pure, sinless angels in the royal courts of heaven. The spirit of Christ's self-sacrificing love is the spirit which pervades heaven and is the very essence of its bliss. 3T 381.3"
Both passages discuss the ministry of angels. Hebrews 1:14 describes angels as ministering spirits, while EGW elaborates on their work as serving others, even those considered inferior.
"But the work of the angels was assigned them, to ascend and descend with strengthening balm from glory to soothe the Son of God in His sufferings, and minister unto Him. Also, their work would be to guard and keep the subjects of grace from the evil angels and the darkness constantly thrown around them by Satan. I saw that it was impossible for God to alter or change His law to save lost, perishing man; therefore He suffered His beloved Son to die for man's transgression. EW 152.1"
Hebrews 1:14 describes the ministry of angels to the heirs of salvation. EGW expands on this, specifying their role in strengthening Christ and guarding believers. The connection is direct and meaningful.
"The angels of God are ever passing from earth to heaven, and from heaven to earth. The miracles of Christ for the afflicted and suffering were wrought by the power of God through the ministration of the angels. And it is through Christ, by the ministration of His heavenly messengers, that every blessing comes from God to us. In taking upon Himself humanity, our Saviour unites His interests with those of the fallen sons and daughters of Adam, while through His divinity He grasps the throne of God. And thus Christ is the medium of communication of men with God, and of God with men. DA 143.1"
Both passages discuss the role of angels as ministering spirits. The EGW passage expands on this theme, aligning with the concept presented in Hebrews 1:14.
"All heaven is interested in the carrying forward of the work that Christ came to the world to do. Heavenly agencies are opening ways for the light of truth to shine to the dark places of the earth. Angels are waiting to communicate to those who will take hold of the work that has been pointed out to us for years. Shall we not manifest an interest to set in operation ways and means for the opening up of city work? Many opportunities have been lost through neglecting to do this work at once, through failing to go forward in faith. The Lord says: “Had you exercised faith in the messages I have sent, there would not be such a lack of workers and of means for their support.” 9T 104.3"
The EGW passage speaks of heavenly agencies and angels being involved in the work of spreading truth, which aligns with the concept in Hebrews 1:14 of angels being ministering spirits sent to serve those who will inherit salvation. Both passages highlight the active role of angels in God's plan.
"bears the inscription of the divine. The knowledge and activity of the heavenly workers, united with the knowledge and power that are imparted to human agencies, bring relief to the oppressed and distressed. Our acts of unselfish ministry make us partakers in the success that results from the relief offered. 6T 457.1"
The EGW passage speaks of heavenly workers and their ministry, which directly aligns with the principle in Hebrews 1:14 about angels being ministering spirits.
"In heaven it is said by the ministering angels: The ministry which we have been commissioned to perform we have done. We pressed back the army of evil angels. We sent brightness and light into the souls of men, quickening their memory of the love of God expressed in Jesus. We attracted their eyes to the cross of Christ. Their hearts were deeply moved by a sense of the sin that crucified the Son of God. They were convicted. They saw the steps to be taken in conversion; they felt the power of the gospel; their hearts were made tender as they saw the sweetness of the love of God. They beheld the beauty of the character of Christ. But with the many it was all in vain. They would not surrender their own habits and character. They would not put off the garments of earth in order to be clothed with the robe of heaven. Their hearts were given to covetousness. They loved the associations of the world more than they loved their God. COL 318.1"
Hebrews 1:14 speaks of ministering spirits sent to aid those who will inherit salvation. EGW expands on this concept by describing the specific actions of these angels in influencing people towards conversion, even though many ultimately reject it. The connection is valid and meaningful.
"“The word has gone forth to Europe, ‘Go forward!’ The humblest toiler for the salvation of souls is a laborer together with God, a coworker with Christ. Angels minister unto him. As we advance in the opening path of His providence, God will continue to open the way before us. The greater the difficulties to be overcome, the greater will be the victory gained.” The Review and Herald, December 6, 1887 . LS 307.1"
Both passages discuss the role of angels in ministering to believers. Hebrews 1:14 explicitly states that angels are ministering spirits, and EGW mentions that angels minister to those toiling for the salvation of souls.
"“If their voices could be heard, what a history the everlasting mountains surrounding these valleys could give of the sufferings of God's people because of their faith! What a history of the visits of angels unrecognized by these Christian fugitives! Again and again have angels talked with men, as man speaketh with a friend, and led them to places of security. Again and again have the encouraging words of angels renewed the drooping spirits of the faithful, and, carrying their minds above the tops of the highest mountains, caused them to behold by faith the white robes, the crowns, the palm branches of victory, which the overcomers will receive when they surround the great white throne.” LS 290.2"
The EGW passage describes angels ministering to and encouraging God's people, echoing the sentiment in Hebrews 1:14 that angels are ministering spirits sent to help those who will inherit salvation. The connection is strong and relevant.
"Every redeemed one will understand the ministry of angels in his own life. The angel who was his guardian from his earliest moment; the angel who watched his steps, and covered his head in the day of peril; the angel who was with him in the valley of the shadow of death, who marked his resting place, who was the first to greet him in the resurrection morning—what will it be to hold converse with him, and to learn the history of divine interposition in the individual life, of heavenly co-operation in every work for humanity! Ed 305.2"
The EGW passage elaborates on the concept of ministering angels, directly referencing their role as described in Hebrews 1:14. It provides a vivid and personal interpretation of the verse.
In this speck of a world the whole heavenly universe manifests the greatest interest, for Christ has paid an infinite price for the souls of its inhabitants. The world's Redeemer has bound earth to heaven by ties of intelligence, for the redeemed of the Lord are here. Heavenly beings still visit the earth as in the days when they walked and talked with Abraham and with Moses. Amid the busy activity of our great cities, amid the multitudes that crowd the thoroughfares and fill the marts of trade where from morning till evening the people act as if business and sport and pleasure were all there is to life, where there are so few to contemplate unseen realities—even here heaven has still its watchers and its holy ones. There are invisible agencies observing every word and deed of human beings. In every assembly for business or pleasure, in every gathering for worship, there are more listeners than can be seen with the natural sight. Sometimes the heavenly intelligences draw aside the curt…
Both passages discuss the presence and ministry of heavenly beings on Earth, though EGW expands on the idea with more detail.
All heaven is interested in the work going on in this world, which is to prepare men and women for the future, immortal life. It is God's plan that human agencies shall have the high honor of acting as co-workers with Jesus Christ in the salvation of souls. The word of God plainly reveals that it is the privilege of the instrument in this great work to realize that there is One at his right hand ready to aid him in every sincere endeavor to reach the highest moral and spiritual excellence in the Master's work. This will be the case with all who feel their need of help. They should look upon the work of God as sacred and holy, and should bring to Him, every day, offerings of joy and gratitude, in return for the power of His grace, by which they are enabled to make advancement in the divine life. The worker should ever take humble views of himself, considering his many lost opportunities for want of diligence and appreciation of the work. He should not become discouraged, but should cont…
Both passages discuss the involvement of heavenly beings in the salvation of humans. Hebrews 1:14 speaks of ministering spirits sent to aid those who will inherit salvation, while the EGW passage describes all of heaven being interested in preparing people for immortal life and humans acting as co-workers with Christ. The EGW passage amplifies the idea of divine assistance in salvation, aligning with the theme of Hebrews 1:14.
God's Love for His People I have seen the tender love that God has for His people, and it is very great. I saw angels over the saints with their wings spread about them. Each saint had an attending angel. If the saints wept through discouragement, or were in danger, the angels that ever attended them would fly quickly upward to carry the tidings, and the angels in the city would cease to sing. Then Jesus would commission another angel to descend to encourage, watch over, and try to keep them from going out of the narrow path; but if they did not take heed to the watchful care of these angels, and would not be comforted by them, but continued to go astray, the angels would look sad and weep. They would bear the tidings upward, and all the angels in the city would weep, and then with a loud voice say, “Amen.” But if the saints fixed their eyes upon the prize before them and glorified God by praising Him, then the angels would bear the glad tidings to the city, and the angels in the city …
The EGW passage describes angels ministering to and watching over the saints, which aligns with the concept in Hebrews 1:14 that angels are ministering spirits sent to serve those who will inherit salvation. The EGW passage provides a more detailed and narrative account of this ministry.
"Heaven is interested in this work in behalf of the young. The parents and teachers who by wise instruction, in a calm, decided manner, accustom children to think of and care for others, will help them to overcome their selfishness and will close the door against many temptations. Angels of God will co-operate with these faithful instructors. Angels are not commissioned to do this work themselves; but they will give strength and efficiency to those who, in the fear of God, seek to train the young to a life of usefulness. CT 148.3"
The EGW passage directly supports the idea that angels minister to those working for the salvation of others, specifically in the context of training the young. This aligns with Hebrews 1:14, which states that angels are ministering spirits sent to help heirs of salvation.
"Could our eyes but be opened, we should behold angels of heaven in our assemblies. Could we but realize this, there would be no desire to hold to our own opinions upon unimportant points, which so often retard the progress of the meeting and the work. If there were more real praying done, if there were more solemn consideration given to weighty matters, the tone of our business meetings would be changed, elevated. All would feel that the assembly had met to lay plans for the advancement of the work, and that the object of the work is only to save souls. GW 446.2"
The EGW passage speaks of angels being present in assemblies, which aligns with the concept of ministering spirits in Hebrews 1:14. While not a direct quote, the theme of angelic presence and their role is clearly paralleled.
"We are to be laborers together with the heavenly angels in presenting Jesus to the world. With almost impatient eagerness the angels wait for our co-operation; for man must be the channel to communicate with man. And when we give ourselves to Christ in wholehearted devotion, angels rejoice that they may speak through our voices to reveal God's love. DA 297.3"
The EGW passage discusses the cooperation between humans and angels in spreading the gospel, which aligns with the concept of angels as ministering spirits as described in Hebrews 1:14.
"Heaven and earth are no wider apart today than when shepherds listened to the angels’ song. Humanity is still as much the object of heaven's solicitude as when common men of common occupations met angels at noonday, and talked with the heavenly messengers in the vineyards and the fields. To us in the common walks of life, heaven may be very near. Angels from the courts above will attend the steps of those who come and go at God's command. DA 48.5"
The EGW passage speaks of angels attending to humans, which is a central theme of Hebrews 1:14, describing angels as ministering spirits.
"Those who are urging their way through the crowd for the heavenly crown, attended by holy angels, were shown me to be God's faithful people. Angels lead them on, and they are inspired with zeal to press forward for the heavenly treasure. 1T 353.1"
The EGW passage directly states that angels attend and lead God's people, which aligns with Hebrews 1:14's description of angels as ministering spirits sent to help those who will inherit salvation.
"The heart of God yearns over His earthly children with a love stronger than death. In giving up His Son, He has poured out to us all heaven in one gift. The Saviour's life and death and intercession, the ministry of angels, the pleading of the Spirit, the Father working above and through all, the unceasing interest of heavenly beings, —all are enlisted in behalf of man's redemption. SC 21.2"
The EGW passage mentions the 'ministry of angels' in the context of redemption, which aligns with the concept of angels as 'ministering spirits' in Hebrews 1:14. The connection is thematic, highlighting the role of angels in God's plan.
Jesus and all the heavenly host looked with sympathy and love upon those who had with sweet expectation longed to see Him whom their souls loved. Angels were hovering around them, to sustain them in the hour of their trial. Those who had neglected to receive the heavenly message were left in darkness, and God's anger was kindled against them, because they would not receive the light which He had sent them from heaven. Those faithful, disappointed ones, who could not understand why their Lord did not come, were not left in darkness. Again they were led to their Bibles to search the prophetic periods. The hand of the Lord was removed from the figures, and the mistake was explained. They saw that the prophetic periods reached to 1844, and that the same evidence which they had presented to show that the prophetic periods closed in 1843, proved that they would terminate in 1844. Light from the Word of God shone upon their position, and they discovered a tarrying time— “Though it [the vision…
The EGW passage explicitly mentions angels hovering around to sustain believers, which directly reflects the principle stated in Hebrews 1:14 that angels are ministering spirits sent to help those who will inherit salvation.
"God can make humble men mighty in His service. Those who obediently respond to the call of duty, improving their abilities to the very utmost, may be sure of receiving divine assistance. Angels will come as messengers of light to the help of those who will do all that they can on their part, and then trust in God to co- operate with their efforts. GW 79.3"
The EGW passage speaks of angels assisting those who are working for God, which aligns with the concept in Hebrews 1:14 of angels being ministering spirits sent to help heirs of salvation. While not a direct quote, the thematic connection is clear.
"Angels were represented to me as looking on with intense interest to mark the appearance of the weary yet faithful watchers, lest they be too sorely tried, and sink under the toil and hardships made doubly severe because their brethren had been diverted from their watch, and become drunk with worldly cares and beguiled by worldly prosperity. These heavenly angels grieved that those who were once watching should, by their indolence and unfaithfulness, increase the trial and burdens of those who were earnestly and perseveringly endeavoring to maintain their waiting, watching position. 2T 193.1"
The EGW passage describes angels watching and ministering to believers, which aligns with the general concept of Hebrews 1:14 about angels being ministering spirits. However, the connection is not a direct quote or explicit allusion, but rather a thematic parallel.
"By patient, untiring labor, sometimes in the deep, dark caverns of the earth, by the light of torches, the Sacred Scriptures were written out, verse by verse, chapter by chapter. Thus the work went on, the revealed will of God shining out like pure gold; how much brighter, clearer, and more powerful because of the trials undergone for its sake only those could realize who were engaged in the work. Angels from heaven surrounded these faithful workers. GC 69.1"
Hebrews 1:14 describes angels as ministering spirits. The EGW passage mentions angels surrounding the faithful workers who were writing out the scriptures, suggesting a thematic parallel in the role of angels as ministers.
"Perfect submission, perfect delight, Visions of rapture now burst on my sight. Angels descending bring from above Echoes of mercy, whispers of love. MH 259.4"
The hymn mentions 'Angels descending,' which aligns with Hebrews 1:14's description of angels as 'ministering spirits.' The connection is thematic, suggesting angels play a role in bringing God's mercy and love.