EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Hebrews 13:2
"Be not forgetful to entertain strangers: for thereby some have entertained angels unawares."
"“Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” Hebrews 13:2 . These words have lost none of their force through the lapse of time. Our heavenly Father still continues to place in the pathway of His children opportunities that are blessings in disguise; and those who improve these opportunities find great joy. “If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.” Isaiah 58:10, 11 . PK 132.1"
EGW is directly quoting and referencing the Bible verse.
In the hot summer noontide the patriarch was sitting in his tent door, looking out over the quiet landscape, when he saw in the distance three travelers approaching. Before reaching his tent, the strangers halted, as if consulting as to their course. Without waiting for them to solicit favors, Abraham rose quickly, and as they were apparently turning in another direction, he hastened after them, and with the utmost courtesy urged them to honor him by tarrying for refreshment. With his own hands he brought water that they might wash the dust of travel from their feet. He himself selected their food, and while they were at rest under the cooling shade, an entertainment was made ready, and he stood respectfully beside them while they partook of his hospitality. This act of courtesy God regarded of sufficient importance to record in His word; and a thousand years later it was referred to by an inspired apostle: “Be not forgetful to entertain strangers: for thereby some have entertained ang…
Ellen White directly references Hebrews 13:2 in this passage.
"These acts of courtesy God thought of sufficient importance to record in His word; and more than a thousand years later they were referred to by an inspired apostle: “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” Hebrews 13:2 . 6T 342.2"
Ellen White directly references Hebrews 13:2 in this passage.
"As you open your door to Christ's needy and suffering ones, you are welcoming unseen angels. You invite the companionship of heavenly beings. They bring a sacred atmosphere of joy and peace. They come with praises upon their lips, and an answering strain is heard in heaven. Every deed of mercy makes music there. The Father from His throne numbers the unselfish workers among His most precious treasures. DA 639.2"
EGW's statement about welcoming unseen angels by helping the needy is a clear parallel to Hebrews 13:2, which speaks of entertaining angels unawares.
"“The stranger did not lodge in the street: But I opened my doors to the traveler.” Ed 142.5"
The EGW quote is a direct quote from Isaiah 58:7, which speaks of sharing with the needy. Hebrews 13:2 speaks of entertaining strangers and possibly entertaining angels. While both passages deal with hospitality, the EGW quote is a more direct allusion to Isaiah 58:7. However, the sentiment is similar enough to Hebrews 13:2 to warrant confirmation.
"Brother B, you are not a lover of hospitality, you shun burdens. You feel that it is a task to feed the saints and look after their wants, and that all you do in this direction is lost. Please read the above scriptures, and may God give you understanding and discernment, is my earnest prayer. As a family you need to cultivate liberality and to be less self-caring. Love to invite God's people to your house, and, as occasion may require, share with them cheerfully, gladly, that of which the Lord has made you stewards. Do not give grudgingly these little favors. As you do these things to Christ's disciples, you do it unto Him; just so, as you grudge the saints of God your hospitality, you grudge Jesus the same. 1T 693.1"
The EGW passage directly addresses the importance of hospitality, echoing the sentiment in Hebrews 13:2. The reference to entertaining strangers aligns with the biblical verse's encouragement of hospitality.
"These admonitions have been strangely neglected. Even among those who profess to be Christians, true hospitality is little exercised. Among our own people the opportunity of showing hospitality is not regarded as it should be, as a privilege and blessing. There is altogether too little sociability, too little of a disposition to make room for two or three more at the family board, without embarrassment or parade. Some plead that “it is too much trouble.” It would not be if you would say: “We have made no special preparation, but you are welcome to what we have.” By the unexpected guest a welcome is appreciated far more than is the most elaborate preparation. 6T 343.1"
The EGW passage discusses the importance of hospitality and welcoming guests, which directly echoes the theme of Hebrews 13:2 regarding entertaining strangers, possibly even angels.
"January 29, 1867, we left Wright, and rode to Greenville, Montcalm County, a distance of forty miles. It was the most severely cold day of the winter, and we were glad to find a shelter from the cold and storm at Brother Maynard's. This dear family welcomed us to their hearts and to their home. We remained in this vicinity six weeks, laboring with the churches at Greenville and Orleans, and making Brother Maynard's hospitable home our headquarters. 1T 575.1"
The EGW passage describes a family welcoming EGW and her companion into their home and providing hospitality. Hebrews 13:2 encourages hospitality, suggesting that some who have shown hospitality have unknowingly entertained angels. The connection is that the Maynard family's hospitality could be seen as an example of the principle in Hebrews.
"Seeing the abuse to which strangers were exposed in Sodom, Lot made it one of his duties to guard them at their entrance, by offering them entertainment at his own house. He was sitting at the gate as the travelers approached, and upon observing them, he rose from his place to meet them, and bowing courteously, said, “Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night.” They seemed to decline his hospitality, saying, “Nay; but we will abide in the street.” Their object in this answer was twofold— to test the sincerity of Lot and also to appear ignorant of the character of the men of Sodom, as if they supposed it safe to remain in the street at night. Their answer made Lot the more determined not to leave them to the mercy of the rabble. He pressed his invitation until they yielded, and accompanied him to his house. PP 158.3"
While the EGW passage describes Lot's hospitality, Hebrews 13:2 encourages hospitality because some have unknowingly entertained angels. The connection is thematic, as Lot unknowingly entertained angels, but the EGW passage focuses on Lot's actions in the context of Sodom's wickedness, not the potential for entertaining angels unawares.
"Sister Abbey came to the door, and my husband introduced himself as one who kept the Sabbath. She said: “I am glad to see you. Come in.” He replied: “There are three more in the carriage with me. I thought if we all came in together we might frighten you.” “I am never frightened at Christians,” was the reply. Sister Abbey expressed much joy at seeing us, and we were heartily welcomed by her and her family. When Brother Bates was introduced, she said: “Can this be Brother Bates, who wrote that hewing book on the Sabbath? And come to see us? I am unworthy to have you come under my roof. But the Lord has sent you to us; for we are starving for the truth.” LS 114.2"
The EGW passage describes a warm welcome given to strangers, which thematically aligns with the encouragement in Hebrews 13:2 to entertain strangers, as one might unknowingly be entertaining angels. The confidence is slightly increased because the welcoming attitude is emphasized in both passages.
"Sister More wrote to Mr. Thompson relative to accepting his offer to make it her home with his family, and she wished to wait until she should hear from him. Sister Strong went with her to find a place for her to stay until she should hear from Mr. T. At one place she was told that she could stay from Wednesday until Friday morning, when they were to leave home. This sister made Sister More's case known to her natural sister, living near, who was also a Sabbathkeeper. When she returned she told Sister More that she could stay with her until Friday morning; that her sister said it was not convenient to take her. Sister Strong has since learned that the real excuse was that she was not acquainted with Sister More. She could have taken her, but did not want her. 1T 670.2"
The EGW passage illustrates a failure to show hospitality to a stranger, contrasting with the biblical exhortation. The connection is valid and meaningful.
"The kindly spirit that enabled Elisha to exert a powerful influence over the lives of many in Israel, is revealed in the story of his friendly relations with a family dwelling at Shunem. In his journeyings to and fro throughout the kingdom “it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.” The mistress of the house perceived that Elisha was “an holy man of God,” and she said to her husband: “Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.” To this retreat Elisha often came, thankful for its quiet peace. Nor was God unmindful of the woman's kindness. Her home had been childless; and now the Lord rewarded her hospitality by the gift of a son. PK 237.3"
Both passages deal with hospitality and receiving blessings as a result. The Shunammite woman's hospitality is rewarded, echoing the sentiment in Hebrews 13:2 about entertaining strangers.
"Our work in this world is to live for others’ good, to bless others, to be hospitable; and frequently it may be only at some inconvenience that we can entertain those who really need our care and the benefit of our society and our homes. Some avoid these necessary burdens. But someone must bear them; and because the brethren in general are not lovers of hospitality, and do not share equally in these Christian duties, a few who have willing hearts, and who cheerfully make the cases of those who need help their own, are burdened. A church should take special care to relieve its ministers of extra burdens in this direction. The ministers who are actively engaged in the cause of God, laboring for the salvation of souls, have continual sacrifices to make. 2T 645.1"
Both passages encourage hospitality and caring for those in need. While Hebrews 13:2 specifically mentions strangers, EGW broadens this to include those who need care and benefit from Christian society.
"December 16, the party reached Melbourne, and were given a most hearty welcome by Elder Geo. C. Tenney and his associates in the publishing house. In anticipation of Mrs. White's arrival, Elder Tenney had vacated his new house, and insisted that she and her helpers walk in and make themselves at home. LS 333.1"
Both passages touch on the theme of hospitality to strangers. Hebrews 13:2 encourages entertaining strangers, and the EGW passage describes Elder Tenney's generous welcome and provision of housing for Mrs. White and her helpers.
“Brother Gowell took us to the cars in his carriage. We had just time to get on the train before it started. We rode five hours, and found Brother A. W. Smith at the Manchester depot, waiting to take us to his home in that city. Here we expected to find rest one night; but, lo quite a number were waiting to receive us. They had come nine miles from Amherst to spend the evening with us. We had a very pleasant interview, profitable, we hope, to all. Retired about ten. Early next morning we left the comfortable, hospitable home of Brother Smith, to pursue our journey to Washington. It was a slow, tedious route. We left the cars at Hillsborough, and found a team waiting to take us twelve miles to Washington. Brother Colby had a sleigh and blankets, and we rode quite comfortably until we were within a few miles of our destination. There was not snow enough to make good sleighing; the wind arose, and during the last two miles blew the falling sleet into our faces and eyes, producing pain and…
The EGW passage describes being hosted by multiple families, reflecting the hospitality encouraged in Hebrews 13:2, even if angels are not explicitly mentioned.
"The Great Teacher Himself was among you. How did you honor Him? Was He a stranger to some of the educators? Was there need to send for someone of supposed authority to welcome or repel this Messenger from heaven? Though unseen, His presence was among you. But was not the thought expressed that in school the time ought to be given to study, and that there was a time for everything?—as if the hours devoted to common study were too precious to be given up to the working of the heavenly Messenger. CT 363.3"
The EGW passage discusses the failure to recognize and welcome the 'heavenly Messenger,' while Hebrews 13:2 encourages hospitality to strangers, as some have unknowingly entertained angels. The thematic parallel lies in the idea of unknowingly encountering a divine presence and the importance of being receptive.
"“While I was sleeping, someone shook my shoulder quite vigorously. I looked up, and saw a pleasant- looking lady bending over me. Said she: ‘Don't you know me? I am Sister Chase. The cars are at White River. Stop only a few moments. I live just by here, and have come down every day this week and been through the cars to meet you.’ I then remembered that I took dinner at her house at Newport. She was so glad to see us. Her mother and she keep the Sabbath alone. Her husband is conductor on the cars. She talked fast. Said she prized the Review much, as she had no meeting to attend. She wanted books to distribute to her neighbors, but had to earn all the money herself which she expended for books or for the paper. We had a profitable interview, although short, for the cars started, and we had to separate. 1T 661.2"
Sister Chase's hospitality towards Ellen White, a stranger, echoes the sentiment of Hebrews 13:2. The passage highlights the unexpected kindness shown to EGW, aligning with the verse's encouragement to entertain strangers, possibly unaware of their significance.
"Sister More then asked Sister Strong what she should do. Sister Strong was almost a stranger in Battle Creek, but thought she could get her in with the family of a poor brother of her acquaintance who had recently moved from Montcalm County. Here she succeeded. Sister More remained until Tuesday, when she left for Leelenaw County by the way of Chicago. There she borrowed money to complete her journey. Her wants were known to some, at least, in Battle Creek, for as the result of their being made known, she was charged nothing for her brief stay at the Institute. 1T 670.3"
The EGW passage illustrates the act of providing hospitality to a stranger, which directly relates to the theme of Hebrews 13:2 about entertaining strangers, possibly unaware of their significance.
“After we were seated in the cars, I lay down and rested about one hour. We had an appointment that evening at West-brook, Maine, to meet the brethren from Portland and vicinity. We made our home with the kind family of Brother Martin. I was not able to sit up during the afternoon; but, being urged to attend the meeting in the evening, I went to the schoolhouse, feeling that I had not strength to stand and address the people. The house was filled with deeply interested listeners. Brother Andrews opened the meeting, and spoke a short time; your father followed with remarks. I then arose, and had spoken but a few words, when I felt my strength renewed; all my feebleness seemed to leave me, and I spoke about one hour with perfect freedom. I felt inexpressible gratitude for this help from God at the very time when I so much needed it. On Wednesday evening I spoke with freedom nearly two hours upon the health and dress reforms. To have my strength so unexpectedly renewed, when I had felt co…
The EGW passage describes being welcomed into the home of Brother Martin. While not explicitly about angels, the act of hospitality aligns with the theme of Hebrews 13:2.
"Unwise economy and artificial customs often prevent the exercise of hospitality where it is needed and would be a blessing. The regular supply of food for our tables should be such that the unexpected guest can be made welcome without burdening the housewife to make extra preparation. MH 322.3"
This verse encourages hospitality, which is directly related to the passage's discussion of welcoming unexpected guests without undue burden.
"Job had said, “The stranger did not lodge in the street: but I opened my doors to the traveler.” And when the two angels in the guise of men came to Sodom, Lot bowed himself with his face toward the ground, and said, “Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night.” Job 31:32 ; Genesis 19:2 . With all these lessons the priest and the Levite were familiar, but they had not brought them into practical life. Trained in the school of national bigotry, they had become selfish, narrow, and exclusive. When they looked upon the wounded man, they could not tell whether he was of their nation or not. They thought he might be of the Samaritans, and they turned away. DA 500.2"
Both passages discuss showing hospitality to strangers. EGW uses examples of hospitality from the Old Testament to contrast with the priest and Levite's lack of hospitality, and then implicitly connects this to the principle of entertaining strangers, which Hebrews 13:2 explicitly states.
"In Dorchester we called at the house of Brother Otis Nichols, and as we left, Sister Nichols handed my husband five dollars, which paid our fare to Middletown, Conn. We were strangers in Middletown, having never seen one of the brethren in Connecticut. Of our money there was but fifty cents left. My husband did not dare to use that to hire a carriage, so he threw our trunk upon a high pile of boards in a near-by lumberyard, and we walked on in search of some one of like faith. We soon found Brother Chamberlain, who took us to his home. LS 107.4"
The EGW passage describes being strangers and receiving hospitality. The Hebrews verse encourages hospitality to strangers, with the possibility of entertaining angels unawares. While not a direct allusion, the theme of showing kindness to strangers connects the two.
“At this meeting we introduced the case of Sister Hannah More, now sojourning in northwestern Michigan with friends who do not observe the Bible Sabbath. We stated that this servant of Christ embraced the Sabbath while performing missionary labor in Central Africa. When this was known, her services in that direction were no longer wanted, and she returned to America to seek a home and employment with those of like faith. We judge, from her present location, that in this she has been disappointed. No one in particular may be worthy of blame in her case; but it appears to us that there is either a lack of suitable provisions connected with our system of organization, for the encouragement of such persons and to assist them to a field of useful labor, or that those brethren and sisters who have had the pleasure of seeing Sister More have not done their duty. A unanimous vote was then given to invite her to find a home with the brethren in this vicinity until General Conference, when her c…
The passage discusses showing hospitality and care to a stranger, which is relevant to Sister More seeking a home.
Hebrews 13:4
"Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge."
"God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. “Marriage is honorable” ( Hebrews 13:4 ); it was one of the first gifts of God to man, and it is one of the two institutions that, after the Fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recognized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man's social needs, it elevates the physical, the intellectual, and the moral nature. PP 46.3"
Ellen White directly references Hebrews 13:4 in this passage.
Hebrews 13:5
"Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee."
"“Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee.” “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 4T 618.1"
EGW directly quotes Hebrews 13:5.
The spirit which you cherish, of looking out for your selfish interest, is increasing upon you, and your conversation has been with covetousness. Paul admonishes his Hebrew brethren: “Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee.” You are sacrificing your reputation and your influence to an avaricious spirit. God's precious cause is reproached because of this spirit that has taken hold of its ministers. You are blinded and do not see how peculiarly offensive to God these things are. If you have decided to go in and get all of the world you can, do so; but do not do it under cover of preaching Christ. Your time is either devoted to the cause of God or it is not. Your own interest has been paramount. The time that you should devote to the cause of God is devoted too much to your own personal concerns, and you receive, from the treasury of God, means that you do not earn. You are will…
The EGW passage directly quotes Hebrews 13:5, making the connection undeniable.
"refined and purified as gold tried in the fire. He permits trials to come to them to draw them nearer to Him, but He lays on them no burden greater than they are able to bear. And He declares: “I will never leave thee, nor forsake thee.” Hebrews 13:5 . He is always ready to deliver those who trust in Him. Let the hard-pressed, sorely tried teacher say: “Though He slay Me, yet will I trust in Him.” “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.” Job 13:15 ; Habakkuk 3:17, 18 . 7T 274.3"
Ellen White directly references Hebrews 13:5 in this passage.
"Never should the messenger of God cease his strivings for greater light and power. He should toil on, pray on, hope on, amid discouragement and darkness, determined to gain a thorough knowledge of the Scriptures and to come behind in no gift. As long as there is one soul to be benefited, he should press forward with new courage at every effort. So long as Jesus has said, “I will never leave thee, nor forsake thee,” [ Hebrews 13:5 .] so long as the crown of righteousness is offered to the overcomer, so long as our Advocate pleads in the sinner's behalf, ministers of Christ should labor with hopeful, tireless energy and persevering faith. GW 151.3"
Ellen White directly references Hebrews 13:5 in this passage.
Jesus does not call on us to follow Him, and then forsake us. If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. His voice, clear and distinct, is heard, saying, “I am the way, the truth, and the life.” [ John 14:6 .] “He shall deliver the needy when he crieth; the poor also, and him that hath no helper.” [ Psalm 72:12 .] GW 263.1 “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.” [ Isaiah 26:3 .] The arm of Omnipotence is outstretched to lead us onward and still onward. Go forward, the Lord says; I will send you help. It is for My name's glory that you ask; and you shall receive. Those who are watching for your fail…
Both passages convey the idea that God will not abandon those who follow Him. Hebrews 13:5 is a direct promise of God's presence, while EGW expands on this by describing the various ways God provides support and guidance.
"Help from Heaven The worker in a foreign field must carry in his heart the peace and love of heaven; for this is his only safety. Amid perplexity and trial, discouragement and suffering, with the devotion of a martyr and the courage of a hero, he is to hold fast to the hand that never lets go, saying, “I will not fail nor be discouraged.” He must be a close Bible student, and should be often in prayer. If, before talking with others, he will seek help from above, he may be assured that angels of heaven will be with him. At times he may yearn for human sympathy, but in his loneliness he may find comfort and encouragement through communion with God. Let him be cheered by the words of the Saviour, “Lo, I am with you alway, even unto the end of the world.” [ Matthew 28:20 .] From this divine Companion he will receive instruction in the science of soul-saving. GW 469"
Both passages offer reassurance of God's presence and support, particularly in challenging circumstances. The EGW passage echoes the sentiment of God not forsaking the worker in the foreign field, aligning with the promise in Hebrews 13:5.
"Brother B, you are not as these men. We would not compare you to them, but we would say: Beware of walking in their footsteps and of having your conversation with covetousness. This desire on the part of ministers to obtain means for selfish purposes is a snare to them, which, if they continue in, will prove their overthrow. As they get their eyes upon self, their interest in the prosperity of God's cause, and their love for poor souls, become less and less. They do not lose their love for, and interest in, the truth at once. Their departure from the cause of right is so gradual and imperceptible that it is frequently difficult to tell the time when the change in them took place. 2T 626.1"
The EGW passage directly references and expands upon the principle in Hebrews 13:5, warning against covetousness and encouraging contentment. The phrase "Beware of walking in their footsteps and of having your conversation with covetousness" is a clear echo of the biblical verse.
"In the midst of exile and hardship their love and faith waxed strong. They trusted the Lord's promises, and He did not fail them in time of need. His angels were by their side, to encourage and support them. And when God's hand seemed pointing them across the sea, to a land where they might found for themselves a state, and leave to their children the precious heritage of religious liberty, they went forward, without shrinking, in the path of providence. GC 291.1"
Both passages highlight God's promise of not forsaking His people. EGW's passage describes the Pilgrims trusting in God's promises, while Hebrews 13:5 quotes God's assurance of never leaving or forsaking believers. The EGW passage illustrates the principle of trusting in God's unfailing presence.
"“Let us be hopeful and courageous. Despondency in God's service is sinful and unreasonable. He knows our every necessity. He has all power. He can bestow upon His servants the measure of efficiency that their need demands. His infinite love and compassion never weary. With the majesty of omnipotence He unites the gentleness and care of a tender shepherd. We need have no fear that He will not fulfill His promises. He is eternal truth. Never will He change the covenant that He has made with those that love Him. His promises to His church stand fast forever. He will make her an eternal excellence, a joy of many generations.” Testimonies for the Church 8:38, 39 . LS 308.3"
The EGW passage echoes the sentiment of God's unwavering presence and promise, which is the core message of Hebrews 13:5. The verse assures believers that God will never leave them, and EGW reinforces this by stating that God will never change His covenant and will fulfill His promises.
"To the afflicted among our people I wish to say, Be not discouraged. God has not forsaken His people and His cause. Make known your state of health and your ability to meet the expenses of a stay at the Institute to the physicians, addressing Health Institute, Battle Creek, Michigan. Are you diseased, running down, feeble, then do not delay till your case is hopeless. Write immediately. But I must say again to the poor: At present but little can be done to help you, on account of capital already raised being invested in material and buildings. Do all you possibly can for yourselves, and others will help you some. 1T 643.2"
Both passages offer reassurance and encouragement to those in need, emphasizing that God has not forsaken them. Hebrews 13:5 provides a general promise of God's presence, while the EGW passage applies this principle to the specific context of health and financial difficulties within her community.
"The plan was generally received with favor, and here received the endorsement of the spirit of prophecy. The greatest sin in the church was pointed out to be covetousness. ( Page 194 .) Systematic Benevolence was not presented as a perfected plan, for it was also stated that “God is leading his people” in the matter, and “ is bringing ” them up. ( Page 191 .) As plans for support of the work and the ministry broadened, the spirit of liberality was encouraged more and more until at length light from the Scriptures revealed the system of tithes and offerings as they are known in the church today. 1T 714.5"
Similar to the previous pair, the EGW passage addresses covetousness, which is also the central theme of Hebrews 13:5. The connection is thematic.
"The father who is the “house band” of the family will bind his children to the throne of God by living faith. Distrusting his own strength, he hangs his helpless soul on Jesus and takes hold of the strength of the Most High. Brethren, pray at home, in your family, night and morning; pray earnestly in your closet; and while engaged in your daily labor, lift up the soul to God in prayer. It was thus that Enoch walked with God. The silent, fervent prayer of the soul will rise like holy incense to the throne of grace and will be as acceptable to God as if offered in the sanctuary. To all who thus seek Him, Christ becomes a present help in time of need. They will be strong in the day of trial. 4T 616.1"
While the EGW passage doesn't directly quote Hebrews 13:5, the underlying theme of trusting in God's presence and help in times of need resonates with the verse's promise of God never leaving nor forsaking His people. The connection is present, but not as strong as a direct allusion or principle.
Hebrews 13:5-6
"Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me."
"The Lord did not leave you to perish. He frequently raised up friends to aid you when you least expected it. Angels of God ministered unto you, as step by step they led you up the rugged pathway. You were pressed by poverty, but this was the least of the difficulties with which you had to contend. When N exercised his power to abuse and harm you, you felt that the cup you had to drink was bitter indeed; and when he degraded himself to pursue a course of iniquity, and you were outraged and insulted in your own house, he made a gulf between himself and you which could never be passed. Then in your sore distress and perplexity the Lord raised you up friends. He did not leave you alone; but His strength was imparted, and you could say: “The Lord is my helper.” 2T 270.2"
The EGW passage directly quotes and applies the sentiment of Hebrews 13:6, 'The Lord is my helper,' in a context of personal hardship.
Hebrews 13:6
"So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me."
"I saw that Satan had been trying to drive me to discouragement and despair, to make me desire death rather than life. I was shown that it was not God's will that I should now cease from the work and lie down in the grave; for then the enemies of our faith would triumph, and the hearts of God's children would be made sad. I saw that I should often feel anguish of spirit, and should suffer much; yet I had the promise that those around me would encourage and help me, that my courage and strength might not fail while I was so fiercely buffeted by the devil. 1T 185.2"
The EGW passage mentions the promise of encouragement and help, which aligns with the principle of God being a helper as stated in Hebrews 13:6. The EGW passage is a specific instance of trusting in God's help during a difficult time.
Hebrews 13:7
"Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation."
"Let our brethren abroad understand that our hearts are in sympathy with Brother and Sister White, and that we believe them called of God to the responsible work in which they are engaged, and that we pledge ourselves to stand by them in this work. 1T 611.4"
The Hebrews verse speaks of remembering and following leaders, while the EGW passage encourages support for the Whites' ministry. There's a thematic overlap in supporting leadership, though not a direct quotation or explicit allusion.
Hebrews 13:8
"Jesus Christ the same yesterday, and to day, and for ever."
"God's repentance is not like man's repentance. “The Strength of Israel will not lie nor repent: for He is not a man, that He should repent.” Man's repentance implies a change of mind. God's repentance implies a change of circumstances and relations. Man may change his relation to God by complying with the conditions upon which he may be brought into the divine favor, or he may, by his own action, place himself outside the favoring condition; but the Lord is the same “yesterday, and today, and forever.” Hebrews 13:8 . Saul's disobedience changed his relation to God; but the conditions of acceptance with God were unaltered—God's requirements were still the same, for with Him there “is no variableness, neither shadow of turning.” James 1:17 . PP 630.1"
Ellen White directly references Hebrews 13:8 in this passage.
"Christ is today the same compassionate Saviour as when He walked among men. He is as verily the helper of mothers now as when He gathered the little ones to His arms in Judea. The children of our hearths are as much the purchase of His blood as were the children of long ago. MH 41.4"
The EGW passage explicitly states that Christ is the same compassionate savior, directly echoing the sentiment of Hebrews 13:8.
"Human love may change, but Christ's love knows no change. When we cry to Him for help, His hand is stretched out to save. MH 72.3"
The EGW passage directly reflects the unchanging nature of Christ's love, as stated in Hebrews 13:8.
"These things were not written merely that we might read and wonder, but that the same faith which wrought in God's servants of old might work in us. In no less marked a manner than He wrought then will He work now wherever there are hearts of faith to be channels of His power. Ed 256.1"
The EGW quote speaks to the consistency of God's power and work throughout history, which aligns with the unchanging nature of Jesus Christ described in Hebrews 13:8. However, the connection is thematic rather than a direct allusion or principle.
Hebrews 13:12
"Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate."
"“That He might sanctify the people with His own blood,” Christ “suffered without the gate.” Hebrews 13:12 . For transgression of the law of God, Adam and Eve were banished from Eden. Christ, our substitute, was to suffer without the boundaries of Jerusalem. He died outside the gate, where felons and murderers were executed. Full of significance are the words, “Christ hath redeemed us from the curse of the law, being made a curse for us.” Galatians 3:13 . DA 741.2"
EGW directly quotes Hebrews 13:12 and uses it to support her argument about Christ's sacrifice.
Hebrews 13:13
"Let us go forth therefore unto him without the camp, bearing his reproach."
"The measure of capacity or learning is of far less consequence than is the spirit with which you engage in the work. It is not great and learned men that the ministry needs; it is not eloquent sermonizers. God calls for men who will give themselves to Him to be imbued with His Spirit. The cause of Christ and humanity demands sanctified, self-sacrificing men, those who can go forth without the camp, bearing the reproach. Let them be strong, valiant men, fit for worthy enterprises, and let them make a covenant with God by sacrifice. GW 63.3"
The EGW passage directly quotes and applies the concept of 'bearing his reproach without the camp' from Hebrews 13:13.
"Filling Up the Ranks of Workers “As I looked in the faces of the tried ones who are precious in the sight of the Lord, and saw that some of them seemed almost ready to lay off their armor, ... the question arose in my mind: Who are coming up to take the places of these aged, worn soldiers of the cross? Who will consecrate themselves to the work of God? ... Where are those who have the knowledge of the truth, and who love Jesus and the souls for whom He died well enough to deny self, to choose the suffering part of religion, and to go without the camp, bearing the reproach of Christ? ... LS 276"
The EGW passage contains the direct phrase 'go without the camp, bearing the reproach of Christ,' which is a clear and explicit allusion to Hebrews 13:13.
Hebrews 13:15
"By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name."
"***** Sabbath Services —The one appointed to conduct Sabbath services should study how to interest his hearers in the truths of the Word. He should not always give so long a discourse that there will be no opportunity for those present to confess Christ. The sermon should frequently be short, so that the people may express their thanksgiving to God. Gratitude-offerings glorify the name of the Lord. In every assembly of the saints holy angels listen to the praise offered to Jehovah in testimony, song, and prayer. GW 171.1"
Both passages emphasize the importance of offering praise and thanksgiving to God, particularly in a communal setting. The EGW passage specifically mentions gratitude-offerings and praise in testimony, song, and prayer, while Hebrews 13:15 speaks of the 'sacrifice of praise' and 'giving thanks to his name.'
Hebrews 13:17
"Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you."
"This work requires you to watch for souls as they that must give an account. The tenderness of Christ must pervade the heart of the worker. If you have a love for souls you will reveal a tender solicitude for them. You will offer humble, earnest, heartfelt prayers for those whom you visit. The fragrance of Christ's love will be revealed in your work. He who gave His own life for the life of the world will co-operate with the unselfish worker to make an impression upon human hearts. 6T 75.3"
The phrase "watch for souls as they that must give an account" is a direct quote from Hebrews 13:17.
Chapter 2—The Signal of Advance It is an eternal law of Jehovah that he who accepts the truth that the world needs is to make it his first work to proclaim this truth. But who is there that makes the burden of perishing sinners his own? As I look upon the professed people of God, and see their unwillingness to serve Him, my heart is filled with a pain that I cannot express. How few are heart to heart with God in His solemn, closing work. There are thousands to be warned, yet how few consecrate themselves wholly to the work, willing to be or to do anything if only they may win souls to Christ. Jesus died to save the world. In humility, in lowliness, in unselfishness, He worked and is working for sinners. But many of those who ought to co-operate with Him are self-sufficient and indifferent. 7T 13.1 Among God's people today there is a fearful lack of the sympathy that should be felt for souls unsaved. We talk of Christian missions. The sound of our voices is heard; but do we feel Christ'…
Ellen White directly references Hebrews 13:17 in this passage.
"As a watchman upon the walls of Zion, constant watchfulness is necessary. Your vigilance must not abate. Educate yourself to be able to appeal to families around the fireside. You can accomplish even more in this direction than by your pulpit labors alone. Watch for souls as one that must give an account. Give no occasion for unbelievers to charge you with remissness in this duty, by neglecting to appeal to them personally. Talk with them faithfully, and beseech them to yield to the truth. “For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one we are the savor of death unto death, and to the other the savor of life unto life.” As the apostle views the magnitude of the work and the weighty responsibilities resting upon the minister, he exclaims: “And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2T 706.1"
Both passages emphasize the responsibility of spiritual leaders to 'watch for souls' and give an account for their ministry.
"Teachers are to watch over their students as the shepherd watches over the flock entrusted to his charge. They should care for souls as they that must give an account. CT 65.2"
EGW directly echoes the sentiment of Hebrews 13:17, emphasizing the responsibility of teachers to care for their students' souls and give an account for their stewardship.
"I told the principal and teachers that God had laid upon them the responsibility of watching for souls as they that must give account. I showed them that the wrong course pursued by some of the students would mislead other students, if it were continued, and for this God would hold the teachers responsible. Some students would attend school who had not been disciplined at home, and whose ideas of proper education and its value were perverted. If these were allowed to carry things in their way, the object for which the school was established would be defeated, and the sin would be charged against the guardians of the schools, as if they had committed it themselves. CT 102.1"
The EGW passage explicitly references the responsibility of teachers 'watching for souls as they that must give account,' which is a direct allusion to Hebrews 13:17.
How much is required of the minister in his work of watching for souls as they that must give an account! What devotion, what singleness of purpose, what elevated piety, should be seen in his life and character! How much is lost through a want of tact and skill in presenting the truth to others, how much through a carelessness of deportment, a roughness of speech, and a worldliness that in no way represents Jesus or savors of heaven. Our work is about to close up. Soon it will be said in heaven: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” At this solemn time the church is called upon to be vigilant because of the intense activity of Satan. His agency is seen on every hand, and yet ministers and people act as though they were ignorant of his devices and paralyzed by his power. Let each member of the church awake. Let each laborer remember t…
The EGW passage directly references the minister's responsibility to watch for souls and give an account, echoing the sentiment in Hebrews 13:17.
"The faithful worker keeps his eyes fixed on Christ. Remembering that his hope of eternal life is due to the cross of Christ, he is determined never to dishonor Him who gave His life for him. He takes a deep interest in suffering humanity. He prays and works, watching for souls as one that must give an account, knowing that the souls whom God brings in contact with truth and righteousness are worth saving. 7T 68.3"
The EGW passage directly reflects the principle in Hebrews 13:17 about watching for souls and giving an account. The EGW passage emphasizes the worker's responsibility for the souls they encounter, mirroring the accountability described in Hebrews.
the apostle, and from divine revelations which he had formerly received he was prepared to judge of the character of these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were really seeking for light accepted his message as expressing the mind of Christ. The Lord had shown him the difficulties and dangers which would arise in the churches, and, as these evils developed, the apostle recognized their significance. He had been set for the defense of the church. He was to watch for souls as one who must render account to God, and was it not consistent and right for him to take notice of the reports concerning the anarchy and divisions among them? Most assuredly; and the reproof he sent them was as certainly written under the inspiration of the Spirit of God as were any of his other epistles. AA 302.3 The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. Because of the da…
The EGW passage directly references the concept of leaders watching for souls and being accountable, which is the core principle of Hebrews 13:17. The context of the EGW passage, discussing an apostle's responsibility, strengthens the connection.
"There are many ordained ministers who have never yet exercised a shepherd's care over the flock of God, who have never yet watched for souls as they that must give an account. The church, instead of developing, is left to be a weak, dependent, inefficient body. The members of the church, trained to rely upon preaching, do little for Christ. They bear no fruit, but rather increase in selfishness and unfaithfulness. They put their hope in the preacher and depend upon his efforts to keep alive their weak faith. Because the church members have not been properly instructed by those whom God has placed as overseers, many are slothful servants, hiding their talents in the earth and still complaining of the Lord's dealing toward them. They expect to be tended like sick children. 6T 434.2"
The EGW passage directly echoes the language of Hebrews 13:17, particularly the phrase 'watch for your souls as they that must give an account.' The context of ministers caring for the flock and being accountable reinforces the connection.
"In cases of difficulty with the ones who have them in charge, go directly to those in authority and learn the truth. Bear in mind that the managers of the various departments understand much better than others can what regulations are essential. Manifest confidence in their judgment and respect for their authority. Teach your children to respect and honor the ones to whom God has shown respect and honor by placing them in positions of trust. 7T 186.1"
The EGW passage advises individuals to respect and obey those in authority, particularly in institutional settings. This directly reflects the principle in Hebrews 13:17, which instructs believers to obey and submit to their leaders.
"God calls for self-denying, self-sacrificing workers. Those who devote their God-given time to hunting for souls, travailing for souls, watching for souls as they that must give an account, will obtain a rich experience. As they communicate the precious truths of God's word to others, their own hearts will be opened for the entrance of the word. They will be instructed by the Great Teacher. 6T 86.1"
The EGW passage directly echoes the phrase 'watch for your souls, as they that must give an account' from Hebrews 13:17. The context is also similar, discussing the responsibility of leaders/workers towards those they serve.
"The Student's Part Our schools have been established that in them the youth may learn to obey God and His law, and become fitted for service. Rules for the conduct of those who attend are necessary, and the students should act in harmony with these regulations. No student should think that because he has been allowed to rule in the home he can rule in the school. Suppose that this were allowed; how could the youth be trained to be missionaries? Each student entering one of our schools should place himself under discipline. Those who refuse to obey the regulations should return to their homes. CT 264"
The EGW passage emphasizes obedience to rules and regulations within the school setting, which directly reflects the principle of obeying those in authority as stated in Hebrews 13:17. The purpose of this obedience is to foster a conducive environment for learning and service, aligning with the biblical verse's call for submission to leaders.
"Reverence should be shown for God's representatives—for ministers, teachers, and parents, who are called to speak and act in His stead. In the respect shown them, God is honored. PK 237.1"
Both passages emphasize respect and obedience towards those in positions of spiritual authority. EGW expands the application to ministers, teachers, and parents, while Hebrews focuses on those who 'have the rule over you,' but the underlying principle is the same.
"There have ever been in the church those who are constantly inclined toward individual independence. They seem unable to realize that independence of spirit is liable to lead the human agent to have too much confidence in himself and to trust in his own judgment rather than to respect the counsel and highly esteem the judgment of his brethren, especially of those in the offices that God has appointed for the leadership of His people. God has invested His church with special authority and power which no one can be justified in disregarding and despising, for he who does this despises the voice of God. AA 163.2"
Both passages emphasize the importance of respecting and obeying church leadership. EGW elaborates on the dangers of individual independence and the authority of the church.
"The Messengers [See Appendix .] The Lord has often given me a view of the situation and wants of the scattered jewels who have not yet come to the light of the present truth, and has shown that the messengers should speed their way to them as fast as possible, to give them the light. Many all around us only need to have their prejudices removed and the evidences of our present position spread out before them from the Word, and they will joyfully receive the present truth. The messengers should watch for souls as they that must give account. Theirs must be a life of toil and anguish of spirit, while the weight of the precious but often-wounded cause of Christ rests upon them. They will have to lay aside worldly interests and comforts and make it their first object to do all in their power to advance the cause of present truth and save perishing souls. EW 61"
Both passages emphasize the responsibility of spiritual leaders to watch over the souls of those they serve and to give an account for their care. The phrase 'watch for souls as they that must give account' is nearly identical.
There are many restless spirits who will not submit to discipline, system, and order. They think that their liberties would be abridged were they to lay aside their own judgment and submit to the judgment of those of experience. The work of God will not progress unless there is a disposition to submit to order and expel the reckless, disorderly spirit of fanaticism from their meetings. Impressions and feelings are no sure evidence that a person is led by the Lord. Satan will, if he is unsuspected, give feelings and impressions. These are not safe guides. All should thoroughly acquaint themselves with the evidences of our faith, and the great study should be how they can adorn their profession and bear fruit to the glory of God. None should take a course to make themselves disgusting to unbelievers. We should be chaste, modest, and elevated in conversation, and blameless in life. A trifling, joking, reckless spirit should be rebuked. It is no evidence of the grace of God upon the heart …
The EGW passage emphasizes the importance of submitting to the judgment of experienced leaders and avoiding a 'restless spirit' that resists discipline. This directly reflects the principle of Hebrews 13:17, which calls for obedience and submission to those who have rule over you.
"When the youth come to our colleges, they should not be made to feel that they have come among strangers who do not care for their souls. We must guard them, fighting back Satan, that he shall not take them out of our arms. There should be fathers and mothers in Israel who will watch for their souls as they that must give an account. Brethren and sisters, do not hold yourselves aloof from the youth, as if you had no particular concern or responsibility for them. You who have long professed to be Christians have a work to do, patiently and kindly to lead them in the right way. You should show them that you love them because they are younger members of the Lord's family, the purchase of His blood. CT 46.3"
The phrase 'watch for their souls as they that must give an account' is a clear echo of Hebrews 13:17, indicating a direct connection in the responsibility of spiritual leaders.
"You are constantly inclined to individual independence. You do not realize that independence is a poor thing when it leads you to have too much confidence in yourself and to trust to your own judgment rather than to respect the counsel and highly estimate the judgment of your brethren, especially of those in the offices which God has appointed for the saving of His people. God has invested His church with special authority and power which no one can be justified in disregarding and despising, for in so doing he despises the voice of God. 3T 417.3"
The EGW passage emphasizes the importance of respecting and obeying those in leadership within the church, which directly reflects the instruction in Hebrews 13:17 to obey and submit to those who have the rule over you.
"There have ever been in the church those who are constantly inclined toward individual independence. They seem unable to realize that independence of spirit is liable to lead the human agent to have too much confidence in himself, and to trust in his own judgment rather than to respect the counsel and highly esteem the judgment of his brethren, especially of those in the offices that God has appointed for the leadership of His people. God has invested His church with special authority and power, which no one can be justified in disregarding and despising; for he who does this despises the voice of God. GW 443.3"
The EGW passage directly echoes the sentiment of Hebrews 13:17, emphasizing obedience and submission to church leadership. The passage amplifies the principle by explaining the dangers of individual independence and the importance of respecting divinely appointed leaders.
"In our schools in Battle Creek, Healdsburg, and Cooranbong I have borne a straight testimony concerning these matters. There were those who thought the restraint too severe; but we told them plainly what could be and what could not be, showing them that our schools are established at great expense for a definite purpose, and that all which would hinder the accomplishment of this purpose must be put away. CT 101.2"
The EGW passage discusses the need for restraint and adherence to rules in schools, which aligns with the principle of Hebrews 13:17 regarding obedience to those in authority.
God is leading out a people, not a few separate individuals here and there, one believing this thing, another that. Angels of God are doing the work committed to their trust. The third angel is leading out and purifying a people, and they should move with him unitedly. Some run ahead of the angels that are leading this people; but they have to retrace every step, and meekly follow no faster than the angels lead. I saw that the angels of God would lead His people no faster than they could receive and act upon the important truths that are communicated to them. But some restless spirits do not more than half do up their work. As the angel leads them, they get in haste for something new, and rush on without divine guidance, and thus bring confusion and discord into the ranks. They do not speak or act in harmony with the body. I saw that you both must speedily be brought where you are willing to be led, instead of desiring to lead, or Satan will step in and lead you in his way, to follow h…
Both passages touch on the idea of being led and submitting to leadership. EGW speaks of being willing to be led, while Hebrews 13:17 encourages obedience to those who have the rule over you.
"How much easier it would be to affect the heart and how much more would God be glorified if His servants were free from discouragement and trial, that they might with a free spirit present the truth in its beauty. Those who have been guilty of requiring so much labor of God's servants and burdening them with trials which belong to themselves to settle, will have to give account to God for all the time and means that have been spent to gratify themselves, thereby satisfying the enemy. They should be in a situation to help their brethren. They should never defer their trials and difficulties to burden a whole meeting, or wait until some of the messengers come to settle them; but they should get right before God themselves, have their trials all out of the way, and be prepared when laborers come to hold up their hands instead of weakening them. EW 107.1"
The EGW passage echoes the sentiment of Hebrews 13:17, focusing on the burden placed on spiritual leaders and the accountability of those who cause them grief. While not a direct quote, the principle of not hindering those who watch over souls is present.
"To us God's messengers come at the bidding of the Master. They come demanding, as did Christ, obedience to the word of God. They present His claim to the fruits of the vineyard, the fruits of love, and humility, and self-sacrificing service. Like the Jewish leaders, are not many of the husbandmen of the vineyard stirred to anger? When the claim of God's law is set before the people, do not these teachers use their influence in leading men to reject it? Such teachers God calls unfaithful servants. COL 306.1"
The EGW passage discusses obedience to God's messengers and the consequences of rejecting them, which aligns with the Hebrews verse about obeying those who have the rule over you. The connection is not a direct quote, but a principle derived from the verse.
"with those who are leading out in this great work. Individual wrongs would have been reproved. Faithful labor would have brought up the Sabbathkeepers there, so that they would not have been behind other churches. But they have almost everything to learn. You should have borne a pointed testimony, impressing upon them the necessity of sacrificing, and all doing a part to bear the burden of the cause. You should have brought them up upon systematic benevolence, leading all to act a part and exert themselves to do something to advance the cause of truth. Your indefinite position, and leaving matters so loose and slack in —— has had a bad influence upon the cause there. The opposition you felt and talked out in regard to organization and the advance of God's people, has borne fruit which can be seen in many places in northern Wisconsin. 1T 315.2"
The EGW passage discusses the importance of leadership and the need for members to follow their guidance in advancing the cause. Hebrews 13:17 directly addresses obedience to leaders. While not a perfect match, the principle of following leadership is present in both.
Hebrews 13:18
"Pray for us: for we trust we have a good conscience, in all things willing to live honestly."
"they may have grace to deal honestly and faithfully in all things. SC 103.2"
This is a duplicate of pair 3. Both passages emphasize honesty. Hebrews 13:18 speaks of living honestly, and the EGW quote speaks of having grace to deal honestly. The EGW quote amplifies the principle of honesty found in Hebrews.
Hebrews 13:21
"Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen."
"But when we give ourselves wholly to God and in our work follow His directions, He makes Himself responsible for its accomplishment. He would not have us conjecture as to the success of our honest endeavors. Not once should we even think of failure. We are to co-operate with One who knows no failure. COL 363.1"
Both passages touch on God working in us to accomplish His will. The EGW quote speaks of God making Himself responsible when we follow His directions, while Hebrews 13:21 describes God working in us to do what is pleasing to Him. The connection is thematic, though not as direct as some others.