"From October 21, 1867 to December 22, 1867 Our labor with the Battle Creek church had just closed, and, notwithstanding we were much worn, we had been so refreshed in spirit as we witnessed the good result that we cheerfully joined Brother J. N. Andrews in the long journey to Maine. On the way we held a meeting at Roosevelt, New York. Testimony No. 13 was doing its work, and those brethren who had taken part in the general disaffection were beginning to see things in their true light. This meeting was one of hard labor, in which pointed testimonies were given. Confessions were made, followed by a general turning to the Lord on the part of backsliders and sinners. 1T 643"
"And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren."
Both passages describe journeys undertaken to minister to others and the positive impact of their ministry. Acts 15:3 describes Paul and Barnabas's journey and the joy it brought, while the EGW passage describes a journey to Maine and the positive results of their testimonies. The connection is thematic, focusing on the journey and its positive impact.
"A man may spend all that he has in this world at a Health Institute, and find great relief, and may then return to his family and to his old habits of life, and in a few weeks or months be in a worse condition of health than ever before. He has gained nothing; he has spent his limited means for nothing. The object of the health reform and the Health Institute is not, like a dose of “Painkiller” or “Instant Relief,” to quiet the pains of today. No, indeed! Its great object is to teach the people how to live so as to give nature a chance to remove and resist disease. 1T 643.1"
"And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
The EGW passage warns against seeking temporary relief without addressing the root cause of health problems, comparing it to a superficial solution. This echoes the sentiment in Matthew 7:26, where building a house on sand represents a lack of solid foundation and lasting results. Both passages emphasize the importance of a lasting, fundamental change rather than a quick fix.
"To the afflicted among our people I wish to say, Be not discouraged. God has not forsaken His people and His cause. Make known your state of health and your ability to meet the expenses of a stay at the Institute to the physicians, addressing Health Institute, Battle Creek, Michigan. Are you diseased, running down, feeble, then do not delay till your case is hopeless. Write immediately. But I must say again to the poor: At present but little can be done to help you, on account of capital already raised being invested in material and buildings. Do all you possibly can for yourselves, and others will help you some. 1T 643.2"
"Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee."
Both passages offer reassurance and encouragement to those in need, emphasizing that God has not forsaken them. Hebrews 13:5 provides a general promise of God's presence, while the EGW passage applies this principle to the specific context of health and financial difficulties within her community.
"Come unto me, all ye that labour and are heavy laden, and I will give you rest."
Both passages address those who are suffering and offer a form of relief. Matthew 11:28 offers spiritual rest through Christ, while the EGW passage offers physical and medical help at the Health Institute. The connection is thematic, as both offer solace to the afflicted.