EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
John 16:2
"They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service."
"Again and again the procession halted at the places of torture. Upon reaching their starting point at the royal palace, the crowd dispersed, and the king and the prelates withdrew, well satisfied with the day's proceedings and congratulating themselves that the work now begun would be continued to the complete destruction of heresy. GC 230.1"
The EGW passage describes the persecutors' self-satisfaction and belief that they are eradicating heresy, which strongly parallels the idea in John 16:2 that those who kill believers will think they are doing God a service. Both passages highlight the dangerous combination of religious zeal and persecution.
"actually believe that they were doing God service in persecuting His people, yet their sincerity did not render them guiltless. The light that would have saved them from deception, from staining their souls with bloodguiltiness, they had willfully rejected. GC 229.1"
The EGW passage directly echoes the sentiment expressed in John 16:2, where people persecuting others believe they are serving God. The phrase 'doing God service' is a clear indicator of a direct connection.
"No stronger evidence can be given of Satan's delusive power than that many who are thus led by him deceive themselves with the belief that they are in the service of God. When Korah, Dathan, and Abiram rebelled against the authority of Moses, they thought they were opposing only a human leader, a man like themselves; and they came to believe that they were verily doing God service. But in rejecting God's chosen instrument they rejected Christ; they insulted the Spirit of God. So, in the days of Christ, the Jewish scribes and elders, who professed great zeal for the honor of God, crucified His Son. The same spirit still exists in the hearts of those who set themselves to follow their own will in opposition to the will of God. PP 635.2"
Both passages highlight the idea that people can believe they are serving God while actually acting against His will. The examples of Korah, Dathan, and Abiram, and the Jewish leaders crucifying Jesus, parallel the concept in John 16:2.
"As the Protestant churches reject the clear, Scriptural arguments in defense of God's law, they will long to silence those whose faith they cannot overthrow by the Bible. Though they blind their own eyes to the fact, they are now adopting a course which will lead to the persecution of those who conscientiously refuse to do what the rest of the Christian world are doing, and acknowledge the claims of the papal sabbath. GC 592.2"
Both passages deal with persecution and the idea that those persecuting believe they are doing God's will. The EGW passage specifically refers to persecution arising from adherence to God's law, while the John passage speaks of persecution in a more general sense, but the underlying principle of misguided zeal leading to persecution is present in both.
"At that time poisoning was often practiced. Unscrupulous men did not hesitate to remove by this means those who stood in the way of their ambition. Jesus knew that the life of His disciples would thus be imperiled. Many would think it doing God service to put His witnesses to death. He therefore promised them protection from this danger. DA 821.3"
Both passages discuss the persecution of believers and the misguided belief that killing them is serving God.
"Many poor souls do not know what they are doing. They unite their influence with Satan's forces, and aid him in his work. They manifest great zeal and earnestness in their blind opposition, as though they were verily doing God's service by fighting against the visions. All who desire to do so can acquaint themselves with the fruits of these visions. For seventeen years God has seen fit to let them survive and strengthen against the opposition of Satan's forces, and the influence of human agencies that have aided Satan in his work. 1T 330.2"
Both passages discuss people who believe they are serving God but are actually persecuting those who are truly following Him. EGW applies this to those opposing her visions, while John 16:2 refers to persecuting Jesus' followers.
"The victories gained by the Reformation stirred the Romanists to still more determined efforts for its overthrow. Seeing how little had been accomplished by persecution in suppressing Luther's work in Germany, they decided to meet the reform with its own weapons. They would hold a disputation with Zwingli, and having the arrangement of matters, they would make sure of victory by choosing, themselves, not only the place of the combat, but the judges that should decide between the disputants. And if they could once get Zwingli into their power, they would take care that he did not escape them. The leader silenced, the movement could speedily be crushed. This purpose, however, was carefully concealed. GC 181.4"
The EGW passage describes the Romanists' plot to capture and silence Zwingli, mirroring the persecution and even killing of believers that Jesus predicted in John 16:2. The verse highlights the persecutors' belief that they are serving God, which aligns with the Romanists' conviction that suppressing the Reformation was a righteous act.
"This arrangement was finally effected, and the pope's legate was appointed to hear the case. In the instructions communicated by the pontiff to this official, it was stated that Luther had already been declared a heretic. The legate was therefore charged “to prosecute and constrain without any delay.” If he should remain steadfast, and the legate should fail to gain possession of his person, he was empowered “to proscribe him in every part of Germany; to banish, curse, and excommunicate all those who are attached to him.”— Ibid., b. 4, ch. 2. And, further, the pope directed his legate, in order entirely to root out the pestilent heresy, to excommunicate all, of whatever dignity in church or state, except the emperor, who should neglect to seize Luther and his adherents, and deliver them up to the vengeance of Rome. GC 133.3"
Both passages describe persecution and the belief that such actions are justified in the name of God or religious authority.
"A third time he was brought to trial, and now before the highest ecclesiastical tribunal in the kingdom. Here no favor would be shown to heresy. Here at last Rome would triumph, and the Reformer's work would be stopped. So thought the papists. If they could but accomplish their purpose, Wycliffe would be forced to abjure his doctrines, or would leave the court only for the flames. GC 90.1"
The John verse speaks of persecution and even death being justified in the eyes of the persecutors, while the EGW passage describes the papists' intent to silence Wycliffe, even through death. The connection is thematic, highlighting the extreme measures taken against those deemed heretical.
"Page 267. Efforts to Suppress and Destroy the Bible.—The Council of Toulouse, which met about the time of the crusade against the Albigenses, ruled: “We prohibit laymen possessing copies of the Old and New Testament.... We forbid them most severely to have the above books in the popular vernacular.” “The Lords of the districts shall carefully seek out the heretics in dwellings, hovels, and forests, and even their underground retreats shall be entirely wiped out.”— Concil. Tolosanum, Pope Gregory IX, Anno. Chr. 1229. Canons 14 and 2. This Council sat at the time of the crusade against the Albigenses. GC 687.6"
Both passages relate to persecution and the idea that those persecuting believers think they are doing God's will. The EGW passage describes the suppression of the Bible and persecution of those who possessed it, while the verse speaks of killing believers. There is a thematic overlap.
John 16:6
"But because I have said these things unto you, sorrow hath filled your heart."
"The disciples could not rejoice when they heard this. Fear fell upon them. They pressed close about the Saviour. Their Master and Lord, their beloved Teacher and Friend, He was dearer to them than life. To Him they had looked for help in all their difficulties, for comfort in their sorrows and disappointments. Now He was to leave them, a lonely, dependent company. Dark were the forebodings that filled their hearts. DA 662.3"
Both passages describe the disciples' sorrow at Jesus's impending departure. The EGW passage amplifies the emotional impact described in John 16:6.
John 16:7
"Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you."
"“It is expedient for you that I go away,” Christ had said to His disciples; “for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.” “When He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come.” John 16:7, 13 . AA 38.2"
The EGW passage directly quotes John 16:7 and John 16:13.
"“It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him.” “All things that I have heard of My Father I have made known unto you.” And “the Comforter, ... whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 16:7 ; 15:15 ; 14:26 . Ed 94.2"
Ellen White directly references John 16:7 in this passage.
"Before this the Spirit had been in the world; from the very beginning of the work of redemption He had been moving upon men's hearts. But while Christ was on earth, the disciples had desired no other helper. Not until they were deprived of His presence would they feel their need of the Spirit, and then He would come. DA 669.1"
The EGW passage directly explains the necessity of Christ's departure for the Holy Spirit to come, which is the central point of John 16:7. The connection is clear and based on a core theological principle.
John 16:8
"And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:"
"The office of the Holy Spirit is distinctly specified in the words of Christ: “When He is come, He will reprove the world of sin, and of righteousness, and of judgment.” John 16:8 . It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements. AA 52.2"
Ellen White directly references John 16:8 in this passage.
"influence of the Spirit of God. He loathes himself as he views the pure, spotless character of Christ. SC 29.1"
John 16:8 states that the Spirit will reprove the world of sin. EGW's statement directly connects the influence of the Spirit to a person's recognition of their sinfulness, leading to self-loathing. This aligns with the Spirit's role in convicting of sin.
"God has great and grand resources for man to lay hold of, and in the most simple manner will be developed the working of the divine agencies. The divine Teacher says: “My Spirit alone is competent to teach and to convict of sin. Externals make only a temporary impression upon the mind. I will enforce truth on the conscience, and men shall be My witnesses, throughout the world asserting My claims on man's time, his money, his intellect. All these I purchased on the cross of Calvary. Use My entrusted talents to proclaim the truth in its simplicity. Let the gospel be sent to all parts of the world, awakening burdened souls to inquire: ‘What must I do to be saved?’” 7T 159.1"
EGW directly quotes the sentiment of John 16:8 regarding the Spirit's role in convicting of sin. The passage also alludes to the question 'What must I do to be saved?' which is central to the gospel message.
"When sin has deadened the moral perceptions, the wrongdoer does not discern the defects of his character nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances he would not have done this or that for which he is reproved. SC 40.1"
John 16:8 speaks of the Holy Spirit's role in convicting of sin. EGW directly references the convicting power of the Holy Spirit as necessary to overcome the deadening effect of sin on moral perception.
"There is need of heart conversions among the teachers. A genuine change of thought and methods of teaching is required to place them where they will have a personal relation to a living Saviour. It is one thing to assent to the Spirit's work in conversion, and another thing to accept that Spirit's agency as a reprover, calling to repentance. It is necessary that both teachers and students not only assent to truth, but have a deep practical knowledge of the operations of the Spirit. Its cautions are given because of the unbelief of those who profess to be Christians.... CT 359.1"
The EGW passage explicitly mentions the Spirit's role as a 'reprover, calling to repentance,' which is a direct reference to John 16:8, where the Holy Spirit is described as reproving the world of sin.
"Let me tell you what I know of this heavenly Guest. The Holy Spirit was brooding over the youth during the school hours; but some hearts were so cold and dark that they had no desire for the Spirit's presence, and the light of God was withdrawn. That heavenly Visitant would have opened all understanding, would have given wisdom and knowledge in all lines of study that could be employed to the glory of God. The Lord's messenger came to convince of sin and to soften hearts hardened by long estrangement from God. He came to reveal the great love wherewith God has loved those youth. They are God's heritage, and educators need the “higher education” before they are qualified to be teachers and guides of youth. 8T 62.2"
The EGW passage describes the Holy Spirit's role in convincing of sin and softening hearts, which directly parallels the role of the Holy Spirit as described in John 16:8, where He reproves the world of sin.
"work, seeking to draw the attention of men to the great sacrifice made upon the cross of Calvary, to unfold to the world the love of God to man, and to open to the convicted soul the promises of the Scriptures. GW 286.2"
Both passages discuss the work of the Holy Spirit. John 16:8 speaks of the Spirit reproving the world of sin, righteousness, and judgment, while the EGW passage speaks of the Spirit drawing attention to the sacrifice of Christ and unfolding God's love. These are related aspects of the Spirit's work.
"Let me tell you what I know of this heavenly Guest. The Holy Spirit was brooding over the youth during the school hours; but some hearts were so cold and dark that they had no desire for the Spirit's presence, and the light of God was withdrawn. The heavenly Visitant would have opened the understanding, would have given wisdom and knowledge in all lines of study that could be employed to the glory of God. He came to convince of sin and to soften the hearts hardened by long estrangement from God. He came to reveal the great love wherewith God has loved these youth.... CT 364.2"
Both passages highlight the Holy Spirit's role in conviction. John 16:8 explicitly states the Spirit will reprove the world of sin, while EGW describes the Spirit coming to convince of sin and soften hearts. The shared theme of conviction makes this a valid parallel.
"The conversion of Saul is a striking evidence of the miraculous power of the Holy Spirit to convict men of sin. He had verily believed that Jesus of Nazareth had disregarded the law of God and had taught His disciples that it was of no effect. But after his conversion, Saul recognized Jesus as the one who had come into the world for the express purpose of vindicating His Father's law. He was convinced that Jesus was the originator of the entire Jewish system of sacrifices. He saw that at the crucifixion type had met antitype, that Jesus had fulfilled the Old Testament prophecies concerning the Redeemer of Israel. AA 120.2"
The EGW passage discusses the Holy Spirit's role in convicting Saul of sin, which aligns with John 16:8 about the Holy Spirit reproving the world of sin. However, the connection is thematic and not a direct quotation or explicit allusion.
John 16:12
"I have yet many things to say unto you, but ye cannot bear them now."
Paul had necessarily adapted his manner of teaching to the condition of the church. “I, brethren could not speak unto you as unto spiritual,” he afterward explained to them, “but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” 1 Corinthians 3:1, 2 . Many of the Corinthian believers had been slow to learn the lessons that he was endeavoring to teach them. Their advancement in spiritual knowledge had not been proportionate to their privileges and opportunities. When they should have been far advanced in Christian experience, and able to comprehend and to practice the deeper truths of the word, they were standing where the disciples stood when Christ said to them, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12 . Jealousy, evil surmising, and accusation had closed the hearts of many of the Corinthian believers against the full working of the …
Ellen White directly references John 16:12 in this passage.
"***** In presenting to the people the various lessons and warnings of the special message for this time, we must bear in mind that not all are equally appropriate for the congregations that assemble at our camp meetings. Even Jesus said to His disciples, who had been with Him for three years: “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12 . We must endeavor to present the truth as the people are prepared to hear it and to appreciate its value. The Spirit of God is working upon the minds and hearts of men, and we are to work in harmony with it. 6T 55.2"
Ellen White directly references John 16:12 in this passage.
As the disciples searched the prophecies that testified of Christ, they were brought into fellowship with the Deity, and learned of Him who had ascended to heaven to complete the work He had begun on earth. They recognized the fact that in Him dwelt knowledge which no human being, unaided by divine agency, could comprehend. They needed the help of Him whom kings, prophets, and righteous men had foretold. With amazement they read and reread the prophetic delineations of His character and work. How dimly had they comprehended the prophetic scriptures! how slow they had been in taking in the great truths which testified of Christ! Looking upon Him in His humiliation, as He walked a man among men, they had not understood the mystery of His incarnation, the dual character of His nature. Their eyes were holden, so that they did not fully recognize divinity in humanity. But after they were illuminated by the Holy Spirit, how they longed to see Him again, and to place themselves at His feet! H…
Ellen White directly references John 16:12 in this passage.
Frankness in dealing with a patient inspires him with confidence, and thus proves an important aid to recovery. There are physicians who consider it wise policy to conceal from the patient the nature and cause of the disease from which he is suffering. Many, fearing to excite or discourage a patient by stating the truth, will hold out false hopes of recovery, and even allow a patient to go down to the grave without warning him of his danger. All this is unwise. It may not always be safe or best to explain to the patient the full extent of his danger. This might alarm him and retard or even prevent recovery. Nor can the whole truth always be told to those whose ailments are largely imaginary. Many of these persons are unreasonable, and have not accustomed themselves to exercise self-control. They have peculiar fancies, and imagine many things that are false in regard to themselves and to others. To them these things are real, and those who care for them need to manifest constant kindnes…
Ellen White directly references John 16:12 in this passage.
"On this last evening with His disciples, Jesus had much to tell them. If they had been prepared to receive what He longed to impart, they would have been saved from heartbreaking anguish, from disappointment and unbelief. But Jesus saw that they could not bear what He had to say. As He looked into their faces, the words of warning and comfort were stayed upon His lips. Moments passed in silence. Jesus appeared to be waiting. The disciples were ill at ease. The sympathy and tenderness awakened by Christ's grief seemed to have passed away. His sorrowful words, pointing to His own suffering, had made little impression. The glances they cast upon each other told of jealousy and contention. DA 643.3"
The EGW passage describes Jesus withholding information from the disciples because they were not ready to receive it, which is the same theme as John 16:12.
"The future was mercifully veiled from the disciples. Had they at that time fully comprehended the two awful facts—the Redeemer's sufferings and death, and the destruction of their city and temple—they would have been overwhelmed with horror. Christ presented before them an outline of the prominent events to take place before the close of time. His words were not then fully understood; but their meaning was to be unfolded as His people should need the instruction therein given. The prophecy which He uttered was twofold in its meaning; while foreshadowing the destruction of Jerusalem, it prefigured also the terrors of the last great day. GC 25.3"
Both passages deal with the idea that Jesus withheld certain information from his disciples because they were not yet ready to understand it. While EGW doesn't directly quote John 16:12, the concept is very similar, and the EGW passage expands on the idea that future events were 'mercifully veiled' and would be understood later.
"“For my part, I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion, and will go at present no farther than the instruments of their reformation. The Lutherans cannot be drawn to go beyond what Luther saw; ... and the Calvinists, you see, stick fast where they were left by that great man of God, who yet saw not all things. This is a misery much to be lamented; for though they were burning and shining lights in their time, yet they penetrated not into the whole counsel of God, but were they now living, would be as willing to embrace further light as that which they first received.”—D. Neal, History of the Puritans 1:269 . GC 292.1"
Both passages address the idea that understanding and revelation are progressive. The EGW passage (a quote from D. Neal) laments the reformed churches' unwillingness to move beyond the initial insights of their founders, while John 16:12 indicates that Jesus had more to teach his disciples but they were not yet ready to receive it. The connection is thematic and relevant.
John 16:12-13
"I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come."
“I have yet many things to say unto you,” He continued, “but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you.” Jesus had opened before His disciples a vast tract of truth. But it was most difficult for them to keep His lessons distinct from the traditions and maxims of the scribes and Pharisees. They had been educated to accept the teaching of the rabbis as the voice of God, and it still held a power over their minds, and molded their sentiments. Earthly ideas, temporal things, still had a large place in their thoughts. They did not understand the spiritual nature of Christ's kingdom, though He had so often explained it to them. Their minds had become confused. They did not comprehend the value of the scriptures Christ presented. M…
EGW directly quotes and elaborates on John 16:12-13, providing context and interpretation.
John 16:13
"Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come."
"“When He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13 . Only by the aid of that Spirit who in the beginning “was brooding upon the face of the waters;” of that Word by whom “all things were made;” of that “true Light, which lighteth every man that cometh into the world,” can the testimony of science be rightly interpreted. Only by their guidance can its deepest truths be discerned. Ed 134.4"
Ellen White directly references John 16:13 in this passage.
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” 1 Thessalonians 4:3 ; 5:23 . The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” John 17:17 . And Paul teaches that believers are to be “sanctified by the Holy Ghost.” Romans 15:16 . What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13 . And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be hol…
Ellen White directly references John 16:13 in this passage.
"“You have the word of the living God, and for the asking you may have the gift of the Holy Spirit to make that word a power to those who believe and obey. The Holy Spirit's work is to guide into all truth. When you depend on the word of the living God with heart and mind and soul, the channel of communication will be unobstructed. Deep, earnest study of the word under the guidance of the Holy Spirit will give you fresh manna, and the same Spirit will make its use effectual. The exertion made by the youth to discipline the mind for high and holy aspirations will be rewarded. Those who make persevering efforts in this direction, putting the mind to the task of comprehending God's word, are prepared to be laborers together with God. 6T 163.1"
The EGW passage directly references the role of the Holy Spirit in guiding believers into all truth, mirroring the core message of John 16:13. The connection is clear and intentional.
"The Comforter is called “the Spirit of truth.” His work is to define and maintain the truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood. It is through false theories and traditions that Satan gains his power over the mind. By directing men to false standards, he misshapes the character. Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error, and expels it from the soul. It is by the Spirit of truth, working through the word of God, that Christ subdues His chosen people to Himself. DA 671.1"
EGW directly quotes and elaborates on John 16:13, providing context and interpretation.
There are many things apparently difficult or obscure, which God will make plain and simple to those who thus seek an understanding of them. But without the guidance of the Holy Spirit we shall be continually liable to wrest the Scriptures or to misinterpret them. There is much reading of the Bible that is without profit and in many cases a positive injury. When the word of God is opened without reverence and without prayer; when the thoughts and affections are not fixed upon God, or in harmony with His will, the mind is clouded with doubts; and in the very study of the Bible, skepticism strengthens. The enemy takes control of the thoughts, and he suggests interpretations that are not correct. Whenever men are not in word and deed seeking to be in harmony with God, then, however learned they may be, they are liable to err in their understanding of Scripture, and it is not safe to trust to their explanations. Those who look to the Scriptures to find discrepancies, have not spiritual ins…
EGW's statement about needing the guidance of the Holy Spirit to understand difficult or obscure things in the Bible directly reflects the promise in John 16:13 that the Spirit of truth will guide believers into all truth. The connection is clear and central to the meaning of both passages.
"Christ in His teaching presented old truths of which He Himself was the originator, truths which He had spoken through patriarchs and prophets; but He now shed upon them a new light. How different appeared their meaning! A flood of light and spirituality was brought in by His explanation. And He promised that the Holy Spirit should enlighten the disciples, that the word of God should be ever unfolding to them. They would be able to present its truths in new beauty. COL 127.2"
Both passages discuss the Holy Spirit guiding believers into truth and unfolding the word of God.
"The same Spirit that in His stead was sent to be the instructor of His first co-workers, Christ has commissioned to be the instructor of His co-workers today. “Lo, I am with you alway, even unto the end of the world” ( Matthew 28:20 ), is His promise. Ed 96.1"
Both passages relate to the Holy Spirit guiding believers. John 16:13 speaks of the Spirit of truth guiding into all truth, while the EGW passage refers to the Spirit as the instructor of Christ's co-workers. The connection is valid.
"The Spirit is given as a regenerating agency, to make effectual the salvation wrought by the death of our Redeemer. The Spirit is constantly seeking to draw the attention of men to the great offering that was made on the cross of Calvary, to unfold to the world the love of God, and to open to the convicted soul the precious things of the Scriptures. AA 52.4"
Both passages describe the role of the Holy Spirit in revealing truth and guiding believers. The EGW passage expands on the Spirit's role in relation to Christ's sacrifice.
"Christ promised that the Holy Spirit should abide with those who wrestle for victory over sin, to demonstrate the power of divine might by endowing the human agent with supernatural strength and instructing the ignorant in the mysteries of the kingdom of God. Of what avail would it be to us that the only begotten Son of God humbled Himself, endured the temptations of the wily foe, and died, the just for the unjust, if the Spirit had not been given as a constant, working, regenerating agent, to make effectual in each individual case what has been wrought out by the world's Redeemer? GW 286.1"
The EGW passage directly discusses the role of the Holy Spirit in guiding believers and empowering them, which aligns with John 16:13. The EGW passage amplifies the role of the Holy Spirit as the 'Spirit of truth' mentioned in John.
"brought about a sanctification of the whole being. The Spirit will take the things of God and stamp them on the soul. By His power the way of life will be made so plain that none need err therein. AA 52.5"
Both passages relate to the Holy Spirit guiding believers. John 16:13 speaks of the Spirit guiding into all truth, while EGW speaks of the Spirit making the way of life plain. The connection is that the Spirit's guidance leads to understanding and sanctification.
In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as…
While not a direct quote, the EGW passage discusses the role and importance of the Holy Spirit, which is the central theme of John 16:13. The EGW passage elaborates on the functions of the Holy Spirit, aligning with the verse's description of the Spirit guiding into all truth.
"God by His Holy Spirit let light shine forth upon His servants, and the subject gradually opened to their minds. It required much study and anxious care to search it out, link after link. By care, anxiety, and incessant labor has the work moved on until the great truths of our message, a clear, connected, perfect whole, have been given to the world. 1T 79.1"
The EGW passage describes the process of understanding truth through the Holy Spirit, directly echoing the promise in John 16:13 that the Spirit will guide believers into all truth.
"God has given in His word sufficient evidence of its divine character. The great truths which concern our redemption are clearly presented. By the aid of the Holy Spirit, which is promised to all who seek it in sincerity, every man may understand these truths for himself. God has granted to men a strong foundation upon which to rest their faith. GC 526.2"
Both passages emphasize the role of the Holy Spirit in understanding truth. EGW directly echoes the promise of the Spirit guiding believers.
"God. Many of His lessons, when spoken, they had not appreciated or understood; now they longed to recall these lessons, to hear again His words. With what joy now came back to them His assurance: Ed 94.1"
The EGW passage speaks of the disciples recalling and understanding Jesus' lessons, which aligns with the Spirit's role in guiding them into all truth as described in John 16:13. The connection is thematic, focusing on the role of the Spirit in understanding truth.
"“Brethren, we are now erelong to part asunder, and the Lord knoweth whether I shall live ever to see your faces more. But whether the Lord hath appointed it or not, I charge you before God and His blessed angels to follow me no farther than I have followed Christ. If God should reveal anything to you by any other instrument of His, be as ready to receive it as ever you were to receive any truth of my ministry; for I am very confident the Lord hath more truth and light yet to break forth out of His holy word.”—Martyn 5:70. GC 291.4"
Both passages speak of receiving further truth and light. The EGW passage emphasizes the openness to new revelations from God, while John 16:13 speaks of the Spirit guiding believers into all truth. The connection is thematic and supports the idea of progressive revelation.
"Let us go to the word of God for guidance. Let us seek for a “Thus saith the Lord.” We have had enough of human methods. A mind trained only in worldly science will fail to understand the things of God; but the same mind, converted and sanctified, will see the divine power in the Word. Only the mind and heart cleansed by the sanctification of the Spirit can discern heavenly things. GW 310.1"
Both passages connect the Holy Spirit with guidance and understanding of divine truth. EGW mentions the sanctification of the Spirit enabling discernment of heavenly things, while John 16:13 states the Spirit will guide into all truth.
"Concerning her own personal relationship to this matter, she wrote in 1874 that she “never had a vision that no more sinners would be converted.” Nor did she ever teach this view. “It was the light given me of God,” she wrote at another time, “that corrected our error, and enabled us to see the true position.” ( Selected Messages 1:74 , 63 .) EW 300.1"
Both passages discuss the role of divine guidance in understanding truth. John 16:13 speaks of the Spirit guiding into all truth, while the EGW passage describes how 'light given...of God' corrected an error and enabled a clearer understanding. The theme of divine guidance leading to truth is present in both.
"“Remember your church covenant, in which you have agreed to walk in all the ways of the Lord, made or to be made known unto you. Remember your promise and covenant with God and with one another, to receive whatever light and truth shall be made known to you from His written word; but withal, take heed, I beseech you, what you receive for truth, and compare it and weigh it with other scriptures of truth before you accept it; for it is not possible the Christian world should come so lately out of such thick antichristian darkness, and that full perfection of knowledge should break forth at once.”—Martyn, vol. 5, pp. 70, 71. GC 292.2"
Both passages deal with receiving truth. John 16:13 speaks of the Holy Spirit guiding into all truth, while the EGW passage speaks of receiving light and truth from God's written word. The parallel lies in the idea of progressive revelation and the source of truth.
John 16:14
"He shall glorify me: for he shall receive of mine, and shall shew it unto you."
"To the repentant sinner, hungering and thirsting for righteousness, the Holy Spirit reveals the Lamb of God that taketh away the sin of the world. “He shall receive of Mine, and shall show it unto you,” Christ said. “He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 16:14 ; 14:26 . AA 52.3"
Ellen White directly references John 16:14 in this passage.
"The Holy Spirit exalts and glorifies the Saviour. It is His office to present Christ, the purity of His righteousness, and the great salvation that we have through Him. Jesus says, “He shall receive of Mine, and shall show it unto you.” John 16:14 . The Spirit of truth is the only effectual teacher of divine truth. How must God esteem the human race, since He gave His Son to die for them and appoints His Spirit to be man's teacher and continual guide! SC 91.2"
Ellen White directly references John 16:14 in this passage.
"The Holy Spirit exalts and glorifies the Saviour. It is his office to present Christ, the purity of his righteousness, and the great salvation that we have through him. Jesus says, “He shall receive of mine, and shall show it unto you.” [ John 16:14 .] The Spirit of truth is the only effectual teacher of divine truth. How must God esteem the human race, since he gave his Son to die for them, and appoints his Spirit to be man's teacher and continual guide. CE 59.2"
Ellen White directly references John 16:14 in this passage.
“I have yet many things to say unto you,” He continued, “but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you.” Jesus had opened before His disciples a vast tract of truth. But it was most difficult for them to keep His lessons distinct from the traditions and maxims of the scribes and Pharisees. They had been educated to accept the teaching of the rabbis as the voice of God, and it still held a power over their minds, and molded their sentiments. Earthly ideas, temporal things, still had a large place in their thoughts. They did not understand the spiritual nature of Christ's kingdom, though He had so often explained it to them. Their minds had become confused. They did not comprehend the value of the scriptures Christ presented. M…
EGW directly quotes and elaborates on John 16:14, providing context and interpretation.
"Of the Spirit Jesus said, “He shall glorify Me.” The Saviour came to glorify the Father by the demonstration of His love; so the Spirit was to glorify Christ by revealing His grace to the world. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people. DA 671.3"
The EGW passage directly quotes and expands upon John 16:14, explaining how the Spirit glorifies Christ by revealing His grace.
"Let the glorious conceptions of God possess your mind. Let your life be knit by hidden links to the life of Jesus. He who commanded the light to shine out of darkness is willing to shine in your heart, to give the light of the knowledge of the glory of God in the face of Jesus Christ. The Holy Spirit will take the things of God and show them unto you, conveying them as a living power into the obedient heart. Christ will lead you to the threshold of the Infinite. You may behold the glory beyond the veil, and reveal to men the sufficiency of Him who ever liveth to make intercession for us. COL 149.3"
Both passages discuss the Holy Spirit revealing God's truth. EGW's statement that the Holy Spirit will 'take the things of God and show them unto you' echoes John 16:14.
John 16:15
"All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you."
"All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you. John 16:15 . EW 24.2"
Ellen White directly references John 16:15 in this passage.
John 16:20
"Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy."
"but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.” John 16:19, 20 . DA 277.3"
EGW directly quotes John 16:20.
John 16:22
"And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you."
"Chapter 82—“Why Weepest Thou?” This chapter is based on Matthew 28:1, 5-8 ; Mark 16:1-8 ; Luke 24:1-12 ; John 20:1-18 . The women who had stood by the cross of Christ waited and watched for the hours of the Sabbath to pass. On the first day of the week, very early, they made their way to the tomb, taking with them precious spices to anoint the Saviour's body. They did not think about His rising from the dead. The sun of their hope had set, and night had settled down on their hearts. As they walked, they recounted Christ's works of mercy and His words of comfort. But they remembered not His words, “I will see you again.” John 16:22 . DA 788"
Ellen White directly references John 16:22 in this passage.
"When He should come forth from the tomb, their sorrow would be turned to joy. After His ascension He was to be absent in person; but through the Comforter He would still be with them, and they were not to spend their time in mourning. This was what Satan wanted. He desired them to give the world the impression that they had been deceived and disappointed; but by faith they were to look to the sanctuary above, where Jesus was ministering for them; they were to open their hearts to the Holy Spirit, His representative, and to rejoice in the light of His presence. Yet days of temptation and trial would come, when they would be brought into conflict with the rulers of this world, and the leaders of the kingdom of darkness; when Christ was not personally with them, and they failed to discern the Comforter, then it would be more fitting for them to fast. DA 277.4"
Both passages discuss sorrow turning to joy after Jesus' departure and eventual return. EGW elaborates on this theme in the context of the disciples' experience and the role of the Holy Spirit.
John 16:23
"And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you."
"They knew that His sympathies were with them still. They knew that they had a representative, an advocate, at the throne of God. In the name of Jesus they presented their petitions, repeating His promise, “Whatsoever ye shall ask the Father in My name, He will give it you.” John 16:23 . Ed 95.1"
Ellen White directly references John 16:23 in this passage.
John 16:24
"Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full."
"The disciples no longer had any distrust of the future. They knew that Jesus was in heaven, and that His sympathies were with them still. They knew that they had a friend at the throne of God, and they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . They extended the hand of faith higher and higher, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . And Pentecost brought them fullness of joy in the presence of the Comforter, even as Christ had promised. DA 833.1"
EGW directly quotes John 16:24.
"Shall we be less earnest than were the apostles? Shall we not by living faith claim the promises that moved them to the depths of their being to call upon the Lord Jesus for the fulfillment of His word: “Ask, and ye shall receive”? John 16:24 . Is not the Spirit of God to come today in answer to earnest, persevering prayer, and fill men with power? Is not God saying today to His praying, trusting, believing workers, who are opening the Scriptures to those ignorant of the precious truth they contain: “Lo, I am with you alway, even unto the end of the world”? Matthew 28:20 . Why, then, is the church so weak and spiritless? 7T 32.2"
The EGW passage directly quotes John 16:24, making it an explicit allusion.
"As Christ intercedes in our behalf, the Father lays open all the treasures of His grace for our appropriation, to be enjoyed and to be communicated to others. “Ask in My name,” Christ says; “I do not say that I will pray the Father for you; for the Father Himself loveth you, because you have loved Me. Make use of My name. This will give your prayers efficiency, and the Father will give you the riches of His grace; wherefore, ‘ask, and ye shall receive, that your joy may be full.’” John 16:24 . 6T 364.2"
EGW directly quotes John 16:24 within the passage, making it an explicit allusion.
"As yet the disciples were unacquainted with the Saviour's unlimited resources and power. He said to them, “Hitherto have ye asked nothing in My name.” John 16:24 . He explained that the secret of their success would be in asking for strength and grace in His name. He would be present before the Father to make request for them. The prayer of the humble suppliant He presents as His own desire in that soul's behalf. Every sincere prayer is heard in heaven. It may not be fluently expressed; but if the heart is in it, it will ascend to the sanctuary where Jesus ministers, and He will present it to the Father without one awkward, stammering word, beautiful and fragrant with the incense of His own perfection. DA 667.3"
Ellen White directly references John 16:24 in this passage.
"There is an evidence that is open to all,—the most highly educated, and the most illiterate,—the evidence of experience. God invites us to prove for ourselves the reality of His word, the truth of His promises. He bids us “taste and see that the Lord is good.” Psalm 34:8 . Instead of depending upon the word of another, we are to taste for ourselves. He declares, “Ask, and ye shall receive.” John 16:24 . His promises will be fulfilled. They have never failed; they never can fail. And as we draw near to Jesus, and rejoice in the fullness of His love, our doubt and darkness will disappear in the light of His presence. SC 111.3"
Ellen White directly references John 16:24 in this passage.
"But do not forget that in coming to God as a father you acknowledge your relation to Him as a child. You not only trust His goodness, but in all things yield to His will, knowing that His love is changeless. You give yourself to do His work. It was to those whom He had bidden to seek first the kingdom of God and His righteousness that Jesus gave the promise, “Ask, and ye shall receive.” John 16:24 . MB 133.2"
Ellen White directly references John 16:24 in this passage.
"We all knelt in earnest prayer to God in her behalf. We claimed the promise, “Ask, and ye shall receive,” John 16:24 . The blessing of God attended our prayers, and we had the assurance that God was willing to heal the afflicted one. One of the brethren present cried out, “Is there a sister here who has the faith to go and take her by the hand, and bid her arise in the name of the Lord?” LS 74.2"
Ellen White directly references John 16:24 in this passage.
"In Christ's name our petitions ascend to the Father. He intercedes in our behalf, and the Father lays open all the treasures of His grace for our appropriation, for us to enjoy and impart to others. “Ask in My name,” Christ says. “I do not say that I will pray the Father for you; for the Father Himself loveth you. Make use of My name. This will give your prayers efficiency, and the Father will give you the riches of His grace. Wherefore ask, and ye shall receive, that your joy may be full.” 8T 178.1"
The EGW passage directly quotes John 16:24 and connects it to the idea of asking in Christ's name and receiving joy.
John 16:25
"These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father."
"“These things have I spoken unto you in parables,” He said; “but the time cometh, when I shall no more speak unto you in parables, but I shall show you plainly of the Father.” John 16:25 , margin. 8T 267.1"
Ellen White directly references John 16:25 in this passage.
"“These things have I spoken unto you in parables,” He said; “but the time cometh, when I shall no more speak unto you in parables, but I shall show you plainly of the Father.” John 16:25 , margin. MH 420.3"
Ellen White directly references John 16:25 in this passage.
John 16:27
"For the Father himself loveth you, because ye have loved me, and have believed that I came out from God."
There are those who have known the pardoning love of Christ and who really desire to be children of God, yet they realize that their character is imperfect, their life faulty, and they are ready to doubt whether their hearts have been renewed by the Holy Spirit. To such I would say, Do not draw back in despair. We shall often have to bow down and weep at the feet of Jesus because of our shortcomings and mistakes, but we are not to be discouraged. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God. No; Christ is at the right hand of God, who also maketh intercession for us. Said the beloved John, “These things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1 . And do not forget the words of Christ, “The Father Himself loveth you.” John 16:27 . He desires to restore you to Himself, to see His own purity and holiness reflected in you. And if you will but yield yourse…
Ellen White directly references John 16:27 in this passage.
John 16:32
"Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me."
"The disciples were terrified as they saw Jesus permit Himself to be taken and bound. They were offended that He should suffer this humiliation to Himself and them. They could not understand His conduct, and they blamed Him for submitting to the mob. In their indignation and fear, Peter proposed that they save themselves. Following this suggestion, “they all forsook Him, and fled.” But Christ had foretold this desertion, “Behold,” He had said, “the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.” John 16:32 . DA 697.2"
Ellen White directly references John 16:32 in this passage.
John 16:33
"These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world."
"The seeds of truth that are being sown by missionary efforts will then spring up and blossom and bear fruit. Souls will receive the truth who will endure tribulation and praise God that they may suffer for Jesus. “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” When the overflowing scourge shall pass through the earth, when the fan is purging Jehovah's floor, God will be the help of His people. The trophies of Satan may be exalted on high, but the faith of the pure and holy will not be daunted. 5T 82.1 Elijah took Elisha from the plow and threw upon him his mantle of consecration. The call to this great and solemn work was presented to men of learning and position; had these been little in their own eyes and trusted fully in the Lord, He would have honored them with bearing His standard in triumph to the victory. But they separated from God, yielded to the influence of the world, and the Lord rejected them. 5T 82.2"
EGW directly quotes John 16:33.
"While much of the fruit of their labor is not apparent in this life, God's workers have His sure promise of ultimate success. As the world's Redeemer, Christ was constantly confronted with apparent failure. He seemed to do little of the work which He longed to do in uplifting and saving. Satanic agencies were constantly working to obstruct His way. But He would not be discouraged. Ever before Him He saw the result of His mission. He knew that truth would finally triumph in the contest with evil, and to His disciples He said: “These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” [ John 16:33 .] The life of Christ's disciples is to be like His, a series of uninterrupted victories—not seen to be such here, but recognized as such in the great hereafter. GW 514.2"
EGW directly quotes John 16:33 and provides the reference.
"Christ said of Himself, “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Matthew 10:34 . The Prince of Peace, He was yet the cause of division. He who came to proclaim glad tidings and to create hope and joy in the hearts of the children of men, opened a controversy that burns deep and arouses intense passion in the human heart. And He warns His followers, “In the world ye shall have tribulation.” “They shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name's sake.” “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.” John 16:33 ; Luke 21:12, 16 . AA 84.2"
The EGW passage directly quotes John 16:33.
"thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” John 16:33 ; Isaiah 41:10 . AA 85.1"
The EGW passage directly references John 16:33.
"Our Burden Bearer My brother, remember that this earth is not heaven. Christ has declared: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” John 16:33 ; Matthew 5:10-12 . 8T 127"
EGW directly quotes John 16:33.
"“These things I have spoken unto you,” He said, “that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33 . Christ did not fail, neither was He discouraged; and the disciples were to show a faith of the same enduring nature. They were to work as He had worked, depending on Him for strength. Though their way would be obstructed by apparent impossibilities, yet by His grace they were to go forward, despairing of nothing and hoping for everything. AA 23.2"
EGW directly quotes John 16:33.
"“Behold, the Bridegroom cometh; go ye out to meet Him.” Matthew 25:6 . Lose no time now in rising and trimming your lamps. Lose no time in seeking perfect unity with one another. We must expect difficulties. Trials will come. Christ, the Captain of our salvation, was made perfect through suffering. His followers will encounter the enemy many times and will be severely tried, but they need not despair. Christ says to them: “Be of good cheer; I have overcome the world.” John 16:33 . 8T 212.3"
Ellen White directly references John 16:33 in this passage.
"“These things I have spoken unto you,” He said, “that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” [ John 16:33 ,] Christ did not fail, neither was He discouraged; and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master-worker. GW 39.1"
Ellen White directly references John 16:33 in this passage.
"And while much of the fruit of their labor is not apparent in this life, God's workers have His sure promise of ultimate success. As the world's Redeemer, Christ was constantly confronted with apparent failure. He seemed to do little of the work which He longed to do in uplifting and saving. Satanic agencies were constantly working to obstruct His way. But He would not be discouraged. Ever before Him He saw the result of His mission. He knew that truth would finally triumph in the contest with evil, and to His disciples He said: “These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33 . The life of Christ's disciples is to be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter. 6T 307.1"
Ellen White directly references John 16:33 in this passage.
"In our own strength it is impossible for us to deny the clamors of our fallen nature. Through this channel Satan will bring temptation upon us. Christ knew that the enemy would come to every human being, to take advantage of hereditary weakness, and by his false insinuations to ensnare all whose trust is not in God. And by passing over the ground which man must travel, our Lord has prepared the way for us to overcome. It is not His will that we should be placed at a disadvantage in the conflict with Satan. He would not have us intimidated and discouraged by the assaults of the serpent. “Be of good cheer,” He says; “I have overcome the world.” John 16:33 . DA 122.3"
Ellen White directly references John 16:33 in this passage.
“In the world ye shall have tribulation,” says Christ; but in Me ye shall have peace. The trials to which Christians are subjected in sorrow, adversity, and reproach are the means appointed of God to separate the chaff from the wheat. Our pride, selfishness, evil passions, and love of worldly pleasure must all be overcome; therefore God sends us afflictions to test and prove us, and show us that these evils exist in our characters. We must overcome through His strength and grace, that we may be partakers of the divine nature, having escaped the corruption that is in the world through lust. “For our light affliction,” says Paul, “which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” Afflictions, crosses, temptations, adversity, and our varied trials are God's workmen to refi…
EGW directly quotes John 16:33: "In the world ye shall have tribulation," and connects it to the trials Christians face.
The solemn, testing truth for these last days is committed to us, and we should make it a reality. Brother A, you should avoid making yourself a criterion. Avoid, I entreat you, appealing to your own sympathies. All that we can suffer, and all that we may ever be called to suffer, for the truth's sake will seem too small to be compared with what our Saviour endured for us sinners. You need not expect always to be correctly judged or correctly represented. Christ says that in the world we shall have tribulation, but in Him we shall have peace. 3T 423.2 You have cultivated a combative spirit. When your track is crossed, you immediately throw yourself into a defensive position; and, although you may be among your brethren who love the truth and have given their lives to the cause of God, you will justify yourself, while you criticize them and become jealous of their words and suspicious of their motives, and thus lose great blessings that it is your privilege to gain through the experienc…
The EGW passage directly quotes and alludes to John 16:33, referencing the tribulation in the world and the peace found in Christ. This is a clear and intentional connection.
"“I do not now expect to be lifted above all infirmities and tribulations, and to have an unruffled sea on the journey heavenward. I expect trials, losses, disappointments, and bereavements; but I have the Saviour's promise, ‘My grace is sufficient for thee.’ We must not count it a strange thing if we are assaulted by the enemy of all righteousness. Christ has promised to be a present help in every time of need; but He has not told us that we shall be exempt from trials. On the contrary, He has plainly informed us that we shall have tribulation. To be tried and tested is a part of our moral discipline. Here we may learn the most valuable lessons, and obtain the most precious graces, if we will draw near to God, and endure all in His strength. LS 265.3"
The EGW passage directly quotes and expands upon the idea presented in John 16:33, acknowledging the inevitability of tribulation while emphasizing the promise of God's grace and support. The reference to 'My grace is sufficient for thee' is a clear allusion.
"We are in a world of suffering. Difficulty, trial, and sorrow await us all along the way to the heavenly home. But there are many who make life's burdens doubly heavy by continually anticipating trouble. If they meet with adversity or disappointment they think that everything is going to ruin, that theirs is the hardest lot of all, that they are surely coming to want. Thus they bring wretchedness upon themselves and cast a shadow upon all around them. Life itself becomes a burden to them. But it need not be thus. It will cost a determined effort to change the current of their thought. But the change can be made. Their happiness, both for this life and for the life to come, depends upon their fixing their minds upon cheerful things. Let them look away from the dark picture, which is imaginary, to the benefits which God has strewn in their pathway, and beyond these to the unseen and eternal. MH 247.3"
Both passages acknowledge the presence of tribulation in the world, but encourage a positive outlook and finding peace/cheer despite difficulties. The EGW passage provides practical advice on how to overcome negative thoughts and focus on God's blessings.
"But their hopes were not to be realized. Trial and persecution awaited the disciples of Christ. This, however, was mercifully veiled from their eyes. A time of peace intervened, that they might gain strength to meet the tempest; and the Reformation made rapid progress. The bishop of Meaux labored zealously in his own diocese to instruct both the clergy and the people. Ignorant and immoral priests were removed, and, so far as possible, replaced by men of learning and piety. The bishop greatly desired that his people might have access to the word of God for themselves, and this was soon accomplished. Lefevre undertook the translation of the New Testament; and at the very time when Luther's German Bible was issuing from the press in Wittenberg, the French New Testament was published at Meaux. The bishop spared no labor or expense to circulate it in his parishes, and soon the peasants of Meaux were in possession of the Holy Scriptures. GC 214.3"
The EGW passage speaks of a time of peace before trial and persecution, mirroring the idea of peace in Christ amidst tribulation found in John 16:33. The connection is a valid thematic parallel.
"Compassionate Redeemer, who in the full knowledge of the doom that awaited Him, tenderly smoothed the way for the disciples, prepared them for their crowning trial, and strengthened them for the final test! DA 394.3"
Both passages address the idea of Jesus preparing his followers for trials and offering them strength and peace amidst tribulation. The EGW passage speaks of smoothing the way and strengthening for the final test, while John 16:33 speaks of peace in Jesus despite tribulation in the world.
"Meeting Life's Discipline Beyond the discipline of the home and the school, all have to meet the stern discipline of life. How to meet this wisely is a lesson that should be made plain to every child and to every youth. It is true that God loves us, that He is working for our happiness, and that, if His law had always been obeyed, we should never have known suffering; and it is no less true that, in this world, as the result of sin, suffering, trouble, burdens, come to every life. We may do the children and the youth a lifelong good by teaching them to meet bravely these troubles and burdens. While we should give them sympathy, let it never be such as to foster self-pity. What they need is that which stimulates and strengthens rather than weakens. Ed 295"
Both passages acknowledge the presence of tribulation in the world and encourage facing it with courage and strength. The EGW passage elaborates on the need to prepare children and youth for life's difficulties, echoing the sentiment in John 16:33 that tribulation is inevitable but can be overcome through faith.