"The disciples no longer had any distrust of the future. They knew that Jesus was in heaven, and that His sympathies were with them still. They knew that they had a friend at the throne of God, and they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . They extended the hand of faith higher and higher, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . And Pentecost brought them fullness of joy in the presence of the Comforter, even as Christ had promised. DA 833.1"
"Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full."
EGW directly quotes John 16:24.
"Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us."
Ellen White directly references Romans 8:34 in this passage.
"All heaven was waiting to welcome the Saviour to the celestial courts. As He ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train. DA 833.2"
"Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men."
EGW's description of Jesus leading captives as he ascended echoes the concept in Ephesians 4:8, where he led captivity captive. While not a direct quote, the thematic connection is strong.
"As they drew near to the city of God, the challenge is given by the escorting angels,— DA 833.3"
"Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in."
The EGW passage alludes to the imagery of angels challenging the gates of the city of God, which is directly reflected in Psalm 24:7. The connection is clear and meaningful.
"“Lift up your heads, O ye gates; And be ye lift up, ye everlasting doors; And the King of glory shall come in.” DA 833.4"
"Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in."
EGW directly quotes Psalm 24:7.
"Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle."
EGW directly quotes the verse.
"“The Lord strong and mighty, The Lord mighty in battle! Lift up your heads, O ye gates; Even lift them up, ye everlasting doors; And the King of glory shall come in.” DA 833.8"
"Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle."
EGW directly quotes the verse.
"Again is heard the challenge, “Who is this King of glory?” for the angels never weary of hearing His name exalted. The escorting angels make reply,— DA 833.9"
"Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle."
EGW directly quotes the verse.
"Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts, he is the King of glory. Selah."
Ellen White directly references Psalms 24:7-10 in this passage.
"Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music. DA 833.11"
"And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass."
Both passages describe the gates of the city of God, though the details differ. The connection is thematic, not a direct quote or explicit allusion.