EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
John 17:1
"These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:"
"Chapter 73—“Let N ot Your Heart Be Troubled” This chapter is based on John 13:31-38 ; John 14 ; John 15 ; John 16 ; John 17 . Looking upon His disciples with divine love and with the tenderest sympathy, Christ said, “Now is the Son of man glorified, and God is glorified in Him.” Judas had left the upper chamber, and Christ was alone with the eleven. He was about to speak of His approaching separation from them; but before doing this He pointed to the great object of His mission. It was this that He kept ever before Him. It was His joy that all His humiliation and suffering would glorify the Father's name. To this He first directs the thoughts of His disciples. DA 662"
Both passages discuss the glorification of the Father and the Son. While not a direct quote, the theme is clearly present.
John 17:3
"And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent."
"These interests should be broken up into many parts in order that the work may start in cities which it will be necessary to make centers of interest. Buildings should be erected and responsibilities centered in many localities that are now robbed of vital, spiritual interest in order to swell the overplus already in Battle Creek. The Lord is not glorified by this management on the part of those who are in responsible positions. “The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.” “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” Habakkuk 2:14 ; John 17:3 . 8T 60.1"
EGW directly quotes John 17:3.
"Through a knowledge of Him are given unto us “all things that pertain unto life and godliness.” 2 Peter 1:3 . MH 409.5 “This is life eternal,” said Jesus, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3 . MH 410.1"
EGW directly quotes John 17:3.
"Bible Study The urgent necessities that are making themselves felt in this time demand a constant education in the word of God. This is present truth. Throughout the world there should be a reform in Bible study, for it is needed now as never before. As this reform progresses, a mighty work will be wrought; for when God declared that His word should not return unto Him void, He meant all that He said. A knowledge of God and of Jesus Christ “whom He has sent” is the highest education, and it will cover the earth with its wonderful enlightenment as the waters cover the sea. 6T 131"
EGW directly quotes John 17:3, emphasizing the importance of knowing God and Jesus Christ. This is a clear and intentional allusion.
"Thou hast sent.” John 17:3 . And the prophet Jeremiah declared: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24 . Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge. AA 531.1"
The EGW passage directly quotes John 17:3. It's a clear and undeniable explicit allusion.
"“This is life eternal,” Christ said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3 . Why is it that we do not realize the value of this knowledge? Why are not these glorious truths glowing in our hearts, trembling upon our lips, and pervading our whole being? COL 133.3"
The EGW passage directly quotes John 17:3, making it an explicit allusion.
"High Aims God would not have us in any sense behind in educational work. Our colleges should be far in advance in the highest kind of education.... If we do not have schools for our youth, they will attend other seminaries and colleges, and will be exposed to infidel sentiments, to cavilings and questionings concerning the inspiration of the Bible. There is a great deal of talk concerning higher education, and many suppose that higher education consists wholly in an education in science and literature; but this is not all. The highest education includes the knowledge of the word of God, and is comprehended in the words, “That they might know Thee the only true God, and Jesus Christ, whom Thou has sent.” John 17:3 . CT 45"
Ellen White directly references John 17:3 in this passage.
"In His prayer to the Father, Christ gave to the world a lesson which should be graven on mind and soul. “This is life eternal,” He said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3 . This is true education. It imparts power. The experimental knowledge of God and of Jesus Christ whom He has sent, transforms man into the image of God. It gives to man the mastery of himself, bringing every impulse and passion of the lower nature under the control of the higher powers of the mind. It makes its possessor a son of God and an heir of heaven. It brings him into communion with the mind of the Infinite, and opens to him the rich treasures of the universe. COL 114.2"
Ellen White directly references John 17:3 in this passage.
"The Lord does not choose or accept laborers according to the advantages they have enjoyed, or according to the superior education they have received. The value of the human agent is estimated according to the capacity of the heart to know and understand God.... The highest possible good is obtained through a knowledge of God. “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3 . This knowledge is the secret spring from which flows all power.... CT 406.1"
Ellen White directly references John 17:3 in this passage.
"The knowledge of God and of Jesus Christ expressed in character is the very highest education. It is the key that opens the portals of the heavenly city. This knowledge it is God's purpose that all who put on Christ shall possess. CT 37.1"
EGW's statement about the knowledge of God and Jesus Christ being the highest education and opening the portals of the heavenly city directly reflects the principle in John 17:3, which defines eternal life as knowing God and Jesus Christ.
"God and of Him whom He has sent. MH 401.4"
This is a direct reference to John 17:3, which speaks of knowing God and Jesus Christ as eternal life. The EGW passage is incomplete, but the allusion is undeniable.
"This is the knowledge needed by all who are working for the uplifting of their fellow men. Transformation of character, purity of life, efficiency in service, adherence to correct principles, all depend upon a right knowledge of God. This knowledge is the essential preparation both for this life and for the life to come. MH 409.3 “The knowledge of the Holy is understanding.” Proverbs 9:10 . MH 409.4"
EGW directly quotes Proverbs 9:10 in the passage.
As through Jesus we enter into rest, heaven begins here. We respond to His invitation, Come, learn of Me, and in thus coming we begin the life eternal. Heaven is a ceaseless approaching to God through Christ. The longer we are in the heaven of bliss, the more and still more of glory will be opened to us; and the more we know of God, the more intense will be our happiness. As we walk with Jesus in this life, we may be filled with His love, satisfied with His presence. All that human nature can bear, we may receive here. But what is this compared with the hereafter? There “are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” Revelation 7…
Both passages connect knowing God/Jesus with eternal life. EGW expands on this principle, making the connection explicit.
"The Holy Scriptures are the perfect standard of truth, and as such should be given the highest place in education. To obtain an education worthy of the name, we must receive a knowledge of God, the Creator, and of Christ, the Redeemer, as they are revealed in the sacred word. Ed 17.1"
EGW directly connects knowing God and Jesus Christ with eternal life and emphasizes the importance of this knowledge in education, echoing the core message of John 17:3.
"All this is false education. The work of every teacher should be to fasten the mind of the youth upon the grand truths of the word of Inspiration. This is the education essential for this life and for the life to come. COL 41.4 And let it not be thought that this will prevent the study of the sciences, or cause a lower standard in education. The knowledge of God is as high as heaven and as broad as the universe. There is nothing so ennobling and invigorating as a study of the great themes which concern our eternal life. Let the youth seek to grasp these God-given truths, and their minds will expand and grow strong in the effort. It will bring every student who is a doer of the word into a broader field of thought, and secure for him a wealth of knowledge that is imperishable. COL 42.1"
EGW's emphasis on the importance of studying the word of God for eternal life directly reflects the principle in John 17:3, which defines eternal life as knowing God and Jesus Christ.
"A Moral Power In studying the Scriptures we become acquainted with God and are led to understand our relation to Christ, the Sin Bearer, the surety for the fallen race. No one is left in darkness as to that which God approves or disapproves. CT 429"
Both passages connect knowing God and Jesus Christ with understanding our relationship to them. EGW specifically mentions understanding our relation to Christ as the Sin Bearer, which is a key aspect of knowing Him as described in John 17:3.
"The teacher may understand many things in regard to the physical universe; he may know all about the structure of living things, the inventions of mechanical art, the discoveries of natural science; but he cannot be called educated unless he has a knowledge of the only true God and of Jesus Christ, whom He has sent. A principle of divine origin must pervade our conduct and bind us to God. This will not be in any way a hindrance to the study of true science. The fear of the Lord is the beginning of wisdom, and the man who consents to be molded and fashioned after the divine similitude is the noblest specimen of the work of God. All who live in communion with our Creator will have an understanding of His design in their creation, and they will realize that God holds them accountable to employ their faculties to the very best purpose. They will seek neither to glorify nor to depreciate themselves. 8T 62.3"
The EGW passage directly references the concept of knowing God and Jesus Christ as essential, echoing the core message of John 17:3.
"The knowledge of God and of Jesus Christ, expressed in character, is an exaltation above everything that is esteemed in earth or in heaven. It is the very highest education. It is the key that opens the portals of the heavenly city. This knowledge it is God's purpose that all who put on Christ by baptism shall possess. And it is the duty of God's servants to set before these souls the privilege of their high calling in Christ Jesus. 6T 97.1"
EGW directly echoes the sentiment of John 17:3, emphasizing the importance of knowing God and Jesus Christ as the key to eternal life and the highest form of education.
"A daily, earnest striving to know God, and Jesus Christ whom He has sent, would bring power and efficiency to the soul. The knowledge obtained by diligent searching of the Scriptures would be flashed into the memory at the right time. But if any had neglected to acquaint themselves with the words of Christ, if they had never tested the power of His grace in trial, they could not expect that the Holy Spirit would bring His words to their remembrance. They were to serve God daily with undivided affection, and then trust Him. DA 355.2"
EGW directly alludes to John 17:3, emphasizing the importance of knowing God and Jesus Christ. The passage expands on this idea, connecting it to spiritual power and the ability to recall scripture.
"the student as will be of real value to him. With these alone he needs to become familiar, that he may secure the life which measures with the life of God. As the mind is summoned to the consideration of the great themes of salvation, it will rise higher and higher in the comprehension of these subjects, leaving cheap and insignificant matters behind. CT 444.3"
The EGW passage directly echoes the sentiment of John 17:3, emphasizing the importance of knowing God and Jesus Christ for eternal life. The phrase "life which measures with the life of God" is a clear parallel to the concept of eternal life through knowing God.
"knowledge and love of God. 1T 339.8"
The EGW quote directly reflects the core idea in John 17:3, which is that knowing God is essential for eternal life. The emphasis on 'knowledge of God' makes this more than just a thematic parallel.
"The human family have scarcely begun to live when they begin to die, and the world's incessant labor ends in nothingness unless a true knowledge in regard to eternal life is gained. The man who appreciates time as his working day will fit himself for a mansion and for a life that is immortal. It is well that he was born. COL 342.3"
Both passages connect knowledge of God and Jesus Christ with eternal life. The EGW passage states that a true knowledge regarding eternal life must be gained, while John 17:3 defines eternal life as knowing God and Jesus Christ.
"of life and that unite man with eternity. Ed 81.1"
The EGW passage directly alludes to the concept of eternal life and union with God, which is a central theme of John 17:3. The phrase "life eternal" is a key element in both passages.
"Men must be placed in charge who will obtain an enlarged experience, not in the things of self, but in the things of God, an enlarged knowledge of the character of Christ. The more they know of Christ, the more faithfully they represent Him to the world. They are to listen to His voice and give heed to His words. 9T 265.1"
The EGW passage emphasizes the importance of knowing Christ and representing Him faithfully. John 17:3 defines eternal life as knowing God and Jesus Christ. The EGW passage directly reflects the principle that knowing Christ is essential for spiritual growth and effective service.
"The value of man is estimated in heaven according to the capacity of the heart to know God. This knowledge is the spring from which flows all power. God created man that every faculty might be the faculty of the divine mind; and He is ever seeking to bring the human mind into association with the divine. He offers us the privilege of co-operation with Christ in revealing His grace to the world, that we may receive increased knowledge of heavenly things. COL 354.3"
The EGW passage directly expands on the concept of knowing God as eternal life, emphasizing the capacity to know God and the association with the divine. It's more than a thematic parallel; it's a direct principle derived from John 17:3.
"When very young, children should be educated to read, to write, to understand figures, to keep their own accounts. They may go forward, advancing step by step in this knowledge. But before everything else, they should be taught that the fear of the Lord is the beginning of wisdom. They should be educated line upon line, precept upon precept, here a little and there a little; but the one aim before the teacher should be to educate the children to know God, and Jesus Christ whom He has sent. CT 168.3"
The EGW passage directly echoes the sentiment of John 17:3, emphasizing the importance of knowing God and Jesus Christ, especially in the context of education.
"The highest class of education is that which will give such knowledge and discipline as will lead to the best development of character, and will fit the soul for that life which measures with the life of God. Eternity is not to be lost out of our reckoning. The highest education is that which will teach our children and youth the science of Christianity, which will give them an experimental knowledge of God's ways, and will impart to them the lessons that Christ gave to His disciples, of the paternal character of God. CT 45.2"
Both passages connect education with eternal life and knowing God. John 17:3 defines eternal life as knowing God and Jesus Christ, and the EGW passage emphasizes that the highest education is that which fits the soul for eternal life and gives an experimental knowledge of God.
"In a knowledge of God all true knowledge and real development have their source. Wherever we turn, in the physical, the mental, or the spiritual realm; in whatever we behold, apart from the blight of sin, this knowledge is revealed. Whatever line of investigation we pursue, with a sincere purpose to arrive at truth, we are brought in touch with the unseen, mighty Intelligence that is working in and through all. The mind of man is brought into communion with the mind of God, the finite with the Infinite. The effect of such communion on body and mind and soul is beyond estimate. Ed 14.2"
EGW's emphasis on knowing God as the source of all true knowledge and development aligns with the concept of eternal life being tied to knowing God and Jesus Christ, as stated in John 17:3. The connection is thematic and highlights the importance of a relationship with God for true understanding.
"Christ did not deal in abstract theories, but in that which is essential to the development of character, that which will enlarge man's capacity for knowing God, and increase his efficiency to do good. He spoke to men of those truths that relate to the conduct of life, and that take hold upon eternity. COL 23.1"
Both passages connect knowing God with eternal life and character development. John 17:3 defines eternal life as knowing God, and the EGW passage speaks of Christ's teachings leading to character development and knowing God.
"to our understanding shall produce more fruit than has yet been revealed. But when our minds are filled with gloom and sadness, dwelling upon the darkness and evil around us, how can we represent Christ to the world? How can our testimony have power to win souls? What we need is to know God and the power of His love, as revealed in Christ, by an experimental knowledge. We must search the Scriptures diligently, prayerfully; our understanding must be quickened by the Holy Spirit, and our hearts must be uplifted to God in faith and hope and continual praise. 5T 743.2"
Both passages emphasize knowing God and Jesus Christ. EGW expands on the practical implications of this knowledge, aligning with the core theme of John 17:3.
"We commend to every student the Book of books as the grandest study for human intelligence, the book that contains the knowledge essential for this life and for the life to come. But I do not encourage a letting down of the educational standard in the study of the sciences. The light that has been given on this subject is clear and should in no case be disregarded. CT 395.1"
Both passages emphasize the importance of knowing God and Jesus Christ for eternal life. EGW expands on this by stating the Bible contains the knowledge essential for both this life and the life to come, which aligns with the concept of knowing God as presented in John 17:3.
"***** Above all other people on the earth, the man whose mind is enlightened by the word of God will feel that he must give himself to greater diligence in the perusal of the Bible, and to a diligent study of the sciences; for his hope and his calling are greater than any other. The more closely man is connected with the Source of all knowledge and wisdom, the more he can be helped intellectually as well as spiritually. The knowledge of God is the essential education, and this knowledge every true worker will make it his constant study to obtain.— Counsels to Teachers, 510 . GW 283.3"
Both passages emphasize the importance of knowing God. John 17:3 defines eternal life as knowing God, and the EGW passage highlights the knowledge of God as essential education.
"The Knowledge That Works Transformation The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. It is the knowledge that works transformation of character. This knowledge, received, will re-create the soul in the image of God. It will impart to the whole being a spiritual power that is divine. MH 425"
Both passages connect knowledge of God/Christ with salvation and eternal life. While not a direct quote, the EGW passage echoes the sentiment that knowing God as revealed in Christ is essential for salvation, which is the core message of John 17:3.
"This book, which tells us how to spend the present life, that we may secure the future, immortal life, is of more value to students than any other. We have but a brief period in which to become acquainted with its truths. But the one who had made God's word a study, and who could more than any other teacher have helped the young to gain a knowledge of the Scriptures, has been separated from the school. 5T 61.1"
EGW's statement about the value of the Bible in securing eternal life echoes the sentiment in John 17:3, which defines eternal life as knowing God and Jesus Christ. Both passages connect knowledge of God with eternal life.
"We are not doing the will of God when we speculate upon things that He has seen fit to withhold from us. The question for us to study is: “What is truth, the truth for this time, which is to be cherished, loved, honored, and obeyed?” The devotees of science have been defeated and disheartened in their efforts to find out God. What they need to inquire at this time is: “What is the truth that will enable us to win the salvation of our souls?” 8T 317.1"
Both passages emphasize the importance of knowing God and truth for salvation.
"Are we prepared? Have we become acquainted with God, the Governor of heaven, the Lawgiver, and with Jesus Christ whom He sent into the world as His representative? When our lifework is ended, shall we be able to say, as did Christ our example: MH 454.4"
The EGW passage directly echoes the sentiment of John 17:3, which defines eternal life as knowing God and Jesus Christ. EGW's question about being acquainted with God and Christ aligns with this principle.
"Wisdom's “ways are ways of pleasantness, and all her paths are peace.” The future abode of the righteous and their everlasting reward are high and ennobling themes for the young to contemplate. Dwell upon the marvelous plan of salvation, the great sacrifice made by the King of glory that you might be elevated through the merits of His blood and by obedience finally be exalted to the throne of Christ. This subject should engage the noblest contemplation of the mind. To be brought into favor with God—what a privilege! To commune with Him—what can more elevate, refine, and exalt us above the frivolous pleasures of earth? To have our corrupt natures renovated by grace, our lustful appetites and animal propensities in subjection, to stand forth with noble, moral independence, achieving victories every day, will give peace of conscience which can arise alone from rightdoing. 1T 503.2"
Both passages emphasize the importance of knowing God and Jesus Christ, and the benefits of a relationship with Him.
"He who co-operates with the divine purpose in imparting to the youth a knowledge of God, and molding the character into harmony with His, does a high and noble work. As he awakens a desire to reach God's ideal, he presents an education that is as high as heaven and as broad as the universe; an education that cannot be completed in this life, but that will be continued in the life to come; an education that secures to the successful student his passport from the preparatory school of earth to the higher grade, the school above. Ed 19.1"
Both passages connect knowledge of God with eternal life. EGW speaks of an education that continues into the afterlife, while John 17:3 defines eternal life as knowing God and Jesus Christ. The connection is thematic and supports the idea of continuous learning and spiritual growth.
John 17:4
"I have glorified thee on the earth: I have finished the work which thou gavest me to do."
"By every teacher in our schools the only true God is to be uplifted. The prayer of Christ for His disciples was: “I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was. I have manifested Thy name unto the men which Thou gavest Me out of the world: Thine they were, and Thou gavest them Me; and they have kept Thy word. Now they have known that all things whatsoever Thou hast given Me are of Thee. For I have given unto them the words which Thou gavest Me; and they have received them, and have known surely that I came out from Thee, and they have believed that Thou didst send Me.” John 17:4-8 . CT 459.1"
The EGW passage directly quotes John 17:4.
"“I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.... I have manifested Thy name”? John 17:4-6 . MH 454.5"
EGW directly quotes John 17:4.
"Chapter 87—“To My Father, and Your Father” This chapter is based on Luke 24:50-53 ; Acts 1:9-12 . The time had come for Christ to ascend to His Father's throne. As a divine conqueror He was about to return with the trophies of victory to the heavenly courts. Before His death He had declared to His Father, “I have finished the work which Thou gavest Me to do.” John 17:4 . After His resurrection He tarried on earth for a season, that His disciples might become familiar with Him in His risen and glorified body. Now He was ready for the leave-taking. He had authenticated the fact that He was a living Saviour. His disciples need no longer associate Him with the tomb. They could think of Him as glorified before the heavenly universe. DA 829"
Ellen White directly references John 17:4 in this passage.
"Jesus emptied Himself, and in all that He did, self did not appear. He subordinated all things to the will of His Father. When His mission on earth was about to close, He could say, “I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.” John 17:4 . And He bids us, “Learn of Me; for I am meek and lowly in heart.” “If any man will come after Me, let him deny himself” ( Matthew 11:29 ; 16:24 ); let self be dethroned and no longer hold the supremacy of the soul. MB 14.3"
Ellen White directly references John 17:4 in this passage.
"Christ had finished the work that was given Him to do. He had glorified God on the earth. He had manifested the Father's name. He had gathered out those who were to continue His work among men. And He said, “I am glorified in them. And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.” “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; ... I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” DA 680.3"
EGW directly quotes John 17:4 and connects it to Christ's finished work.
"for you. I came to the world to reveal Myself to you, that you might believe. I go to My Father and yours to co- operate with Him in your behalf. AA 21.2"
Both passages deal with Christ's relationship with the Father and His work on behalf of humanity. The EGW passage expands on Christ's role as a revealer and co-operator, while the verse focuses on the completion of His earthly mission. The connection is present, but not overly strong.
John 17:4-6
"I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word."
"“I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.... I have manifested Thy name”? John 17:4-6 . MH 454.5"
Ellen White directly references John 17:4-6 in this passage.
John 17:4-8
"I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me."
"By every teacher in our schools the only true God is to be uplifted. The prayer of Christ for His disciples was: “I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was. I have manifested Thy name unto the men which Thou gavest Me out of the world: Thine they were, and Thou gavest them Me; and they have kept Thy word. Now they have known that all things whatsoever Thou hast given Me are of Thee. For I have given unto them the words which Thou gavest Me; and they have received them, and have known surely that I came out from Thee, and they have believed that Thou didst send Me.” John 17:4-8 . CT 459.1"
Ellen White directly references John 17:4-8 in this passage.
John 17:5
"And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was."
"This was a voluntary sacrifice. Jesus might have remained at the Father's side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into the Father's hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing. DA 22.4"
Both passages discuss the glory Jesus had with the Father before the incarnation and his willingness to leave it.
"Said Jesus: “Love one another, as I have loved you.” How much? His love cannot be told. He left the glory that He had with the Father before the world was. “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.” He patiently bore every indignity and scorn. Behold His agony in the garden, when He prayed that the cup might pass from Him! Behold His sufferings on Calvary! All this for guilty, lost man. And Jesus says: “Love one another, as I have loved you.” How much? Well enough to give your life for a brother. But has it come to this, that self must be gratified, and the word of God neglected? The world is their god. They serve it, they love it, and the love of God has departed. If ye love the world, the love of the Father is not in you. 1T 150.4"
The EGW passage alludes to John 17:5, referencing Jesus' glory with the Father before the world was. While not a direct quote, the reference is clear and intentional.
John 17:6
"I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word."
"By every teacher in our schools the only true God is to be uplifted. The prayer of Christ for His disciples was: “I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was. I have manifested Thy name unto the men which Thou gavest Me out of the world: Thine they were, and Thou gavest them Me; and they have kept Thy word. Now they have known that all things whatsoever Thou hast given Me are of Thee. For I have given unto them the words which Thou gavest Me; and they have received them, and have known surely that I came out from Thee, and they have believed that Thou didst send Me.” John 17:4-8 . CT 459.1"
The EGW passage directly quotes John 17:6.
"“I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.... I have manifested Thy name”? John 17:4-6 . MH 454.5"
EGW directly quotes John 17:6.
Peter, James, and John sought every opportunity of coming into close contact with their Master, and their desire was granted. Of all the Twelve their relationship to Him was closest. John could be satisfied only with a still near intimacy, and this he obtained. At that first conference beside the Jordan, when Andrew, having heard Jesus, hurried away to call his brother, John sat silent, rapt in the contemplation of wondrous themes. He followed the Saviour, ever an eager, absorbed listener. Yet John's was no faultless character. He was no gentle, dreamy enthusiast. He and his brother were called “the sons of thunder.” Mark 3:17 . John was proud, ambitious, combative; but beneath all this the divine Teacher discerned the ardent, sincere, loving heart. Jesus rebuked his self-seeking, disappointed his ambitions, tested his faith. But He revealed to him that for which his soul longed —the beauty of holiness, His own transforming love. “Unto the men which Thou gavest Me out of the world,” He…
Ellen White directly references John 17:6 in this passage.
"“Unto the men whom Thou gavest Me out of the world,” He said, “I manifested Thy name,” “that the love wherewith Thou hast loved Me may be in them.” John 17:6 , A. R. V., 26. 8T 286.6"
Ellen White directly references John 17:6 in this passage.
John 17:8
"For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me."
"Father. We are to teach the words given us in the lessons of Christ. “I have given unto them the words which thou gavest me.” We have our work, and every instructor of the youth in any capacity is to receive in a good and honest heart what God has unfolded and recorded in his holy word in the lessons of Christ, meekly to accept the words of life. We are in the antitypical day of atonement, and not only are we to humble our hearts before God and confess our sins, but we are, by all our educating talent, to seek to instruct those with whom we are brought in contact, and to bring them by precept and example to know God and Jesus Christ whom he hath sent. CE 157.1"
The EGW passage directly quotes John 17:8, making it a clear and explicit allusion.
John 17:9
"I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine."
"Christ had finished the work that was given Him to do. He had gathered out those who were to continue His work among men. And He said: “I am glorified in them. And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.” “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; ... I in them and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” John 17:10, 11, 20-23 . AA 24.1"
The EGW passage directly quotes John 17:10, 11, 20-23, making it an explicit allusion. The context in AA 24.1 also aligns with the themes of Christ's work and unity found in John 17.
"The Saviour's glance seems to penetrate heaven as He pours out His soul in prayer. Well He knows how sin has hardened the hearts of men, and how difficult it will be for them to discern His mission, and accept the gift of salvation. He pleads with the Father for power to overcome their unbelief, to break the fetters with which Satan has enthralled them, and in their behalf to conquer the destroyer. He asks for the witness that God accepts humanity in the person of His Son. DA 111.6"
Both passages highlight Jesus' intercessory prayer. John 17:9 specifically mentions Jesus praying for those given to Him. The EGW passage elaborates on the content of that prayer, focusing on overcoming unbelief and breaking Satan's fetters.
John 17:11
"And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are."
"Wonderful statement! The unity that exists between Christ and His disciples does not destroy the personality of either. They are one in purpose, in mind, in character, but not in person. It is thus that God and Christ are one. 8T 269.4"
The EGW passage directly explains the type of unity that exists between Christ and his followers, drawing a parallel to the unity between God and Christ, which is the central theme of John 17:11.
"Christ had finished the work that was given Him to do. He had glorified God on the earth. He had manifested the Father's name. He had gathered out those who were to continue His work among men. And He said, “I am glorified in them. And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.” “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; ... I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” DA 680.3"
EGW directly quotes John 17:11 and connects it to Christ's prayer.
"The unity that exists between Christ and His disciples does not destroy the personality of either. They are one in purpose, in mind, in character, but not in person. It is thus that God and Christ are one. MH 422.1"
Both passages discuss the unity between Christ and believers, and between Christ and the Father. The EGW passage expands on the nature of this unity, drawing from the concept presented in John 17:11.
John 17:12
"While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled."
"Now is fulfilled the Saviour's prayer for His disciples: “I will that they also, whom Thou hast given Me, be with Me where I am.” “Faultless before the presence of His glory with exceeding joy” ( Jude 24 ), Christ presents to the Father the purchase of His blood, declaring: “Here am I, and the children whom Thou hast given Me.” “Those that Thou gavest Me I have kept.” Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin's discord banished, its blight removed, and the human once more in harmony with the divine! GC 646.2"
The EGW passage directly quotes John 17:12.
John 17:14
"I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world."
"Of His disciples Christ said, “I have given them Thy word; and ... they are not of the world, even as I am not of the world.” John 17:14 . MH 404.1"
Ellen White directly references John 17:14 in this passage.
John 17:15
"I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil."
"Before Christ went to His final conflict with the powers of darkness, He lifted up His eyes to heaven and prayed for His disciples. He said, “I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Thy truth: Thy word is truth.” John 17:15-17 . CT 322.3"
EGW directly quotes John 17:15.
"Christ prayed for his disciples, not that they should be taken out of the world, but that they should be kept from evil,—that they might be kept from yielding to the temptations they would meet on every hand. This is a prayer that should be offered up by every father and mother. But should they thus plead with God in behalf of their children, and then leave them to do as they please? Should they pamper the appetite until it gets the mastery, and then expect to restrain the children?—No; temperance and self-control should be taught from the very cradle up. Upon the mother must rest largely the responsibility of this work. The tenderest earthly tie is that between the mother and her child. The child is more readily impressed by the life and example of the mother than by that of the father, because of this stronger and more tender bond of union. Yet the mother's responsibility is a heavy one, and should have the constant aid of the father. CE 166.1"
EGW directly quotes and expands upon John 17:15, applying it to the role of parents.
"tribulation: but be of good cheer; I have overcome the world.” John 17:15 ; 16:33 . SC 122.3"
Ellen White directly references John 17:15 in this passage.
"Daniel loved, feared, and obeyed God. Yet he did not flee away from the world to avoid its corrupting influence. In the providence of God he was to be in the world yet not of the world. With all the temptations and fascinations of court life surrounding him, he stood in the integrity of his soul, firm as a rock in his adherence to principle. He made God his strength and was not forsaken of Him in his time of greatest need. 4T 569.2"
Both passages address the idea of being in the world but not of the world. John 17:15 is Jesus' prayer that his followers be kept from evil while remaining in the world. EGW uses Daniel as an example of someone who lived in a corrupt environment but remained faithful to God. The shared theme of maintaining integrity in a worldly environment makes this a valid thematic parallel.
John 17:15-17
"I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth."
"Before Christ went to His final conflict with the powers of darkness, He lifted up His eyes to heaven and prayed for His disciples. He said, “I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Thy truth: Thy word is truth.” John 17:15-17 . CT 322.3"
Ellen White directly references John 17:15-17 in this passage.
John 17:16
"They are not of the world, even as I am not of the world."
"By His own example the Saviour has shown that His followers can be in the world and yet not of the world. He came not to partake of its delusive pleasures, to be swayed by its customs, and to follow its practices, but to do His Father's will, to seek and save the lost. With this object before him the Christian may stand uncontaminated in any surroundings. Whatever his station or circumstances, exalted or humble, he will manifest the power of true religion in the faithful performance of duty. AA 467.2"
The EGW passage directly echoes the sentiment and wording of John 17:16, emphasizing the separation from the world while still being present in it.
The world had lost the original pattern of goodness and had sunk into universal apostasy and moral corruption; and the life of Jesus was one of laborious, self-denying effort to bring man back to his first estate by imbuing him with the spirit of divine benevolence and unselfish love. While in the world, He was not of the world. It was a continual pain to Him to be brought in contact with the enmity, depravity, and impurity which Satan had brought in; but He had a work to do to bring man into harmony with the divine plan, and earth in connection with heaven, and He counted no sacrifice too great for the accomplishment of the object. He “was in all points tempted like as we are.” Satan stood ready to assail Him at every step, hurling at Him his fiercest temptations; yet He “did no sin, neither was guile found in His mouth.” “He ... suffered being tempted,” suffered in proportion to the perfection of His holiness. But the prince of darkness found nothing in Him; not a single thought or f…
The EGW passage directly uses the phrase 'While in the world, He was not of the world,' which is a clear and direct reference to John 17:16.
"world is plainly and positively enjoined in both the Old and the New Testament. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and character of God's people are peculiar, their prospects are peculiar, and these peculiarities distinguish them from all other people. All of God's people upon the earth are one body, from the beginning to the end of time. They have one Head that directs and governs the body. The same injunctions that rested upon ancient Israel, rest upon God's people now, to be separate from the world. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10 , especially from the 6th to the 15th verse : 1T 283.4"
Both passages emphasize the separation of believers from the world. John 17:16 states that believers are not of the world, just as Jesus was not. EGW echoes this by stating that there is a 'wall of separation' between the things of the world and the things God has chosen.
John 17:17
"Sanctify them through thy truth: thy word is truth."
"Adam and Eve dared to transgress the Lord's requirements, and the terrible result of their sin should be a warning to us not to follow their example of disobedience. Christ prayed for His disciples in these words: “Sanctify them through thy truth: thy word is truth” ( John 17:17 ). There is no genuine sanctification except through obedience to the truth. Those who love God with all the heart will love all His commandments also. The sanctified heart is in harmony with the precepts of God's law; for they are holy, just, and good. SL 67.2"
The EGW passage directly quotes John 17:17 and uses it as the foundation for the statement that sanctification comes through obedience to the truth.
"Before Christ went to His final conflict with the powers of darkness, He lifted up His eyes to heaven and prayed for His disciples. He said, “I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Thy truth: Thy word is truth.” John 17:15-17 . CT 322.3"
EGW directly quotes John 17:17.
"For His disciples Christ prayed: “Sanctify them through Thy truth: Thy word is truth.” A pleasant, self- satisfied feeling is not an evidence of sanctification. A faithful record is kept of all the acts of the children of men. Nothing can be concealed from the eye of the high and holy One that inhabiteth eternity. Some make Christ ashamed of them by their devising and planning and scheming. God does not approve of their conduct, for the Lord Jesus is dishonored by their spirit and their works. They forget the words of the apostle: “We are made a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9 . 8T 235.1"
EGW directly quotes John 17:17.
"them through Thy truth: Thy word is truth.” 2T 479.1"
EGW directly quotes John 17:17.
The principle we are to uphold at this time is the same that was maintained by the adherents of the gospel in the great Reformation. When the princes assembled at the Diet of Spires in 1529, it seemed that the hope of the world was about to be crushed out. To this assembly was presented the emperor's decree restricting religious liberty and prohibiting all further dissemination of the reformed doctrines. Would the princes of Germany accept the decree? Should the light of the gospel be shut out from the multitudes that were still in darkness? Mighty issues for the world were at stake. Those who had accepted the reformed faith met together, and the unanimous decision was: “Let us reject the decree. In matters of conscience the majority has no power.” 6T 402.2 The banner of truth and religious liberty which these Reformers held aloft has in this last conflict been committed to us. The responsibility for this great gift rests with those whom God has blessed with a knowledge of His word. We…
Ellen White directly references John 17:17 in this passage.
Often the question arises, Why, then, are there so many, claiming to believe God's word, in whom there is not seen a reformation in words, in spirit, and in character? Why are there so many who cannot bear opposition to their purposes and plans, who manifest an unholy temper, and whose words are harsh, overbearing, and passionate? There is seen in their lives the same love of self, the same selfish indulgence, the same temper and hasty speech, that is seen in the life of the worldling. There is the same sensitive pride, the same yielding to natural inclination, the same perversity of character, as if the truth were wholly unknown to them. The reason is that they are not converted. They have not hidden the leaven of truth in the heart. It has not had opportunity to do its work. Their natural and cultivated tendencies to evil have not been submitted to its transforming power. Their lives reveal the absence of the grace of Christ, an unbelief in His power to transform the character. COL 9…
Ellen White directly references John 17:17 in this passage.
"Truths, precious, vital truths, are bound up with man's eternal well-being both in this life and in the eternity that is opening before us. “Sanctify them through Thy truth: Thy word is truth.” John 17:17 . The word of God is to be practiced. It will live and endure forever. While worldly ambitions, worldly projects, and the greatest plans and purposes of men will perish like the grass, “they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.” Daniel 12:3 . 7T 249.1"
Ellen White directly references John 17:17 in this passage.
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” 1 Thessalonians 4:3 ; 5:23 . The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” John 17:17 . And Paul teaches that believers are to be “sanctified by the Holy Ghost.” Romans 15:16 . What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13 . And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be hol…
Ellen White directly references John 17:17 in this passage.
"Here is Bible sanctification. It is not merely a show or outside work. It is sanctification received through the channel of truth. It is truth received in the heart, and practically carried out in the life. 1T 339.7"
EGW directly connects sanctification with truth, echoing John 17:17, which states, 'Sanctify them through thy truth: thy word is truth.' The EGW passage elaborates on the practical application of this truth in daily life.
Zwingli was soon called from Basel to enter upon his lifework. His first field of labor was in an Alpine parish, not far distant from his native valley. Having received ordination as a priest, he “devoted himself with his whole soul to the search after divine truth; for he was well aware,” says a fellow Reformer, “how much he must know to whom the flock of Christ is entrusted.”—Wylie, b. 8, ch. 5. The more he searched the Scriptures, the clearer appeared the contrast between their truths and the heresies of Rome. He submitted himself to the Bible as the word of God, the only sufficient, infallible rule. He saw that it must be its own interpreter. He dared not attempt to explain Scripture to sustain a preconceived theory or doctrine, but held it his duty to learn what is its direct and obvious teaching. He sought to avail himself of every help to obtain a full and correct understanding of its meaning, and he invoked the aid of the Holy Spirit, which would, he declared, reveal it to all …
Both passages emphasize the importance of truth and the Word of God. EGW's passage directly states that Zwingli submitted himself to the Bible as the only infallible rule, aligning with the principle of sanctification through truth found in John 17:17.
"The entrance of God's word is the application of divine truth to the heart, purifying and refining the soul through the agency of the Holy Spirit. The faculties devoted unreservedly to God, under the guidance of the divine Spirit, develop steadily and harmoniously. Devotion and piety establish so close a relation between Jesus and His disciples that the Christian becomes like Him. Through the power of God, his weak, vacillating character becomes changed to one of strength and steadfastness. He becomes a person of sound principle, clear perception, and reliable, well-balanced judgment. Having a connection with God, the source of light and understanding, his views, unbiased by his own preconceived opinions, become broader, his discernment more penetrative and farseeing. The knowledge of God, the understanding of His revealed will, as far as human minds can grasp it, will, when received into the character, make efficient men. CT 37.3"
The EGW passage directly echoes and expands upon the idea that God's word is truth and that it sanctifies. The EGW passage elaborates on the transformative power of God's word when applied to the heart, aligning with the sanctifying effect mentioned in John 17:17.
"He who has a knowledge of God and His word through personal experience has a settled faith in the divinity of the Holy Scriptures. He has proved that God's word is truth, and he knows that truth can never contradict itself. He does not test the Bible by men's ideas of science; he brings these ideas to the test of the unerring standard. He knows that in true science there can be nothing contrary to the teaching of the word; since both have the same Author, a correct understanding of both will prove them to be in harmony. Whatever in so-called scientific teaching contradicts the testimony of God's word is mere human guesswork. MH 462.1"
The EGW passage directly quotes and expands upon the idea that God's word is truth, as stated in John 17:17.
"In the truths of His word, God has given to men a revelation of Himself; and to all who accept them they are a shield against the deceptions of Satan. It is a neglect of these truths that has opened the door to the evils which are now becoming so widespread in the religious world. The nature and the importance of the law of God have been, to a great extent, lost sight of. A wrong conception of the character, the perpetuity, and the obligation of the divine law has led to errors in relation to conversion and sanctification, and has resulted in lowering the standard of piety in the church. Here is to be found the secret of the lack of the Spirit and power of God in the revivals of our time. GC 465.1"
Both passages connect truth and sanctification. EGW argues that neglecting the truths of God's word leads to a lower standard of piety, while John 17:17 states that sanctification comes through God's truth.
"Chapter 11—The Holy Spirit in our Schools Cooranbong, N. S. W., May 10, 1896 I ask you who are living at the very heart of the work to review the experience of years and see if the well “done” can be truthfully spoken of you. I ask the teachers in our schools to consider carefully, prayerfully: Have I individually watched for my own soul as one who is co-operating with God for its purification from all sin and its entire sanctification? Can you by precept and example teach the youth sanctification, through the truth, unto holiness? 8T 61"
This is a clear and direct connection. EGW directly asks if teachers can teach sanctification through the truth, and John 17:17 states 'Sanctify them through thy truth: thy word is truth.' EGW is directly referencing this verse.
"Since your first efforts to keep the Sabbath, many things have arisen to discourage you; yet we hope that these things will not divert your mind from the important truths for these last days. Although the advocates of the truth do not all do as they should, because they are unsanctified by the truths they profess, the truth is the same; its luster is undimmed. Although these may stand between the truth and those who have not fully taken hold upon it, and their dark shadow may appear for a time to cloud its bright luster, yet it does not in reality; the truth of heavenly origin is undimmed. Its purity and exalted character are changeless. It lives; for it is immortal. 2T 489.2"
The EGW passage speaks of truth and its unchanging nature, even when those who profess it are unsanctified. This aligns with the principle in John 17:17 that truth sanctifies. The idea that truth remains pure despite the failings of individuals is a key connection.
"Christ, explaining and enforcing his reproofs by the truths of the word. AA 503.2"
The EGW passage speaks of Christ using the truths of the word, while John 17:17 states that God's word is truth. The connection is that Christ uses truth (the word) to reprove, which aligns with the concept of sanctification through truth.
"In consequence of the popular errors of the immortality of the soul and endless misery, Satan takes advantage of another class and leads them to regard the Bible as an uninspired book. They think it teaches many good things; but they cannot rely upon it and love it, because they have been taught that it declares the doctrine of eternal misery. EW 219.2"
EGW argues that the doctrines of the immortality of the soul and eternal misery lead some to reject the Bible. John 17:17 affirms that God's word is truth. The connection is that false doctrines can obscure the truth of the Bible, leading to its rejection, which contrasts with the idea that the Bible *is* truth.
John 17:17-21
"Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me."
"“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:17-21 . 9T 196.2"
Ellen White directly references John 17:17-21 in this passage.
John 17:18
"As thou hast sent me into the world, even so have I also sent them into the world."
Chapter 13—Rejoicing in the Lord The children of God are called to be representatives of Christ, showing forth the goodness and mercy of the Lord. As Jesus has revealed to us the true character of the Father, so we are to reveal Christ to a world that does not know His tender, pitying love. “As Thou hast sent Me into the world,” said Jesus, “even so have I also sent them into the world.” “I in them, and Thou in Me; ... that the world may know that Thou hast sent Me.” John 17:18, 23 . The apostle Paul says to the disciples of Jesus, “Ye are manifestly declared to be the epistle of Christ,” “known and read of all men.” 2 Corinthians 3:3, 2 . In every one of His children, Jesus sends a letter to the world. If you are Christ's follower, He sends in you a letter to the family, the village, the street, where you live. Jesus, dwelling in you, desires to speak to the hearts of those who are not acquainted with Him. Perhaps they do not read the Bible, or do not hear the voice that speaks to the…
EGW directly quotes John 17:18.
"Of all His children to the close of time, no less than of the first disciples, Christ said, “As Thou hast sent Me into the world, even so have I also sent them into the world” ( John 17:18 ), to be representatives of God, to reveal His Spirit, to manifest His character, to do His work. MH 395.4"
Ellen White directly references John 17:18 in this passage.
Christ's followers are to be more than a light in the midst of men. They are the light of the world. Jesus says to all who have named His name, You have given yourselves to Me, and I have given you to the world as My representatives. As the Father had sent Him into the world, so, He declares, “have I also sent them into the world.” John 17:18 . As Christ is the channel for the revelation of the Father, so we are to be the channel for the revelation of Christ. While our Saviour is the great source of illumination, forget not, O Christian, that He is revealed through humanity. God's blessings are bestowed through human instrumentality. Christ Himself came to the world as the Son of man. Humanity, united to the divine nature, must touch humanity. The church of Christ, every individual disciple of the Master, is heaven's appointed channel for the revelation of God to men. Angels of glory wait to communicate through you heaven's light and power to souls that are ready to perish. Shall the h…
Ellen White directly references John 17:18 in this passage.
"“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 3:1 . And Christ says, “As Thou hast sent Me into the world, even so have I also sent them into the world” ( John 17:18 )—to “fill up that which is behind of the afflictions of Christ, ... for His body's sake, which is the church.” Colossians 1:24 . Every soul whom Christ has rescued is called to work in His name for the saving of the lost. This work had been neglected in Israel. Is it not neglected today by those who profess to be Christ's followers? COL 191.1"
Ellen White directly references John 17:18 in this passage.
John 17:19
"And for their sakes I sanctify myself, that they also might be sanctified through the truth."
"The followers of Christ are to be separate from the world in principles and interests, but they are not to isolate themselves from the world. The Saviour mingled constantly with men, not to encourage them in anything that was not in accordance with God's will, but to uplift and ennoble them. “I sanctify Myself,” He declared, “that they also might be sanctified.” John 17:19 . So the Christian is to abide among men, that the savor of divine love may be as salt to preserve the world from corruption. CT 323.1"
EGW directly quotes John 17:19.
"Our prayers are not to be a selfish asking, merely for our own benefit. We are to ask that we may give. The principle of Christ's life must be the principle of our lives. “For their sakes,” He said, speaking of His disciples, “I sanctify Myself, that they also might be sanctified.” John 17:19 . The same devotion, the same self-sacrifice, the same subjection to the claims of the word of God, that were manifest in Christ, must be seen in His servants. Our mission to the world is not to serve or please ourselves; we are to glorify God by co-operating with Him to save sinners. We are to ask blessings from God that we may communicate to others. The capacity for receiving is preserved only by imparting. We cannot continue to receive heavenly treasure without communicating to those around us. COL 142.3"
Ellen White directly references John 17:19 in this passage.
"“Ye are the salt of the earth.”— Matthew 5:13 . Salt is valued for its preservative properties; and when God calls His children salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others. The object of God in choosing a people before all the world was not only that He might adopt them as His sons and daughters, but that through them the world might receive the grace that bringeth salvation. Titus 2:11 . When the Lord chose Abraham, it was not simply to be the special friend of God, but to be a medium of the peculiar privileges the Lord desired to bestow upon the nations. Jesus, in that last prayer with His disciples before His crucifixion, said, “For their sakes I sanctify Myself, that they also might be sanctified through the truth.” John 17:19 . In like manner Christians who are purified through the truth will possess saving qualities that preserve the world from utter moral corruption. MB 35"
Ellen White directly references John 17:19 in this passage.
"The Young Minister Young men are to enter the ministry as co-workers with Jesus, sharing His life of self-denial and sacrifice, voicing the words of the Master, “I sanctify Myself, that they also might be sanctified.” [ John 17:19 .] If they will yield themselves to God, He will use them in helping to carry out His plan for the salvation of souls. Let the young man who has entered the ministry look his calling fairly in the face, and determine to devote his time, his strength, his influence, to the work, well aware of the conditions under which he serves the Redeemer. GW 104.1 The standard-bearers are falling, and young men must be prepared to take the places left vacant, that the message may still be proclaimed. The aggressive warfare is to be extended. Those who have youth and strength are to go into the dark places of the earth, to call perishing souls to repentance. But they must first cleanse the soul-temple of all impurity, and enthrone Christ in the heart. GW 104"
Ellen White directly references John 17:19 in this passage.
"Said Christ, “I sanctify Myself, that they also might be sanctified.” John 17:19 . This is the work that devolves on every Christian teacher. There must be no haphazard work in this matter; for the education of the children requires very much of the grace of Christ and the subduing of self. Heaven sees in the child the undeveloped man or woman, with capabilities and powers that, if correctly guided and developed, will make him or her one with whom the divine agencies can co-operate—a laborer together with God. CT 197.3"
Ellen White directly references John 17:19 in this passage.
we need to learn and teach to children and youth. Said Christ, “I sanctify myself, that they also might be sanctified,” [ John 17:19 .] This is the work that ever devolves upon every teacher. There must not be any hap- hazard work in this matter, for even the work of educating the children in the day schools requires very much of the grace of Christ and the subduing of self. Those who naturally are fretful, easily provoked, and have cherished the habit of criticism, of thinking evil, should find some other kind of work that will not reproduce any of their unlovely traits of character in the children and youth, for they have cost too much. Heaven sees in the child, the undeveloped man or woman, with capabilities and powers that, if correctly guided and developed with heavenly wisdom, will become the human agencies through whom the divine influences can cooperate to be laborers together with God. Sharp words, and continual censure bewilder the child, but never reform him. Keep back that …
Ellen White directly references John 17:19 in this passage.
All the lessons of which I have spoken in this article are needed. If properly heeded, they will be like a bulwark that will preserve our children from the evils which are flooding the world. We want temperance at our tables. We want houses where the God-given sunlight and the pure air of heaven are welcomed. We want a cheerful, happy influence in our homes. We must cultivate useful habits in our children, and must instruct them in the things of God. It costs something to do all this. It costs prayers and tears, and patient, oft-repeated instruction. We are sometimes put to our wit's end to know what to do; but we can take the children to God in our prayers, pleading that they may be kept from evil, praying, “Now, Lord, do thy work; soften and subdue the hearts of our children,” and he will hear us. He hearkens to the prayers of the weeping, careworn mothers. When Christ was on earth, the burdened mothers brought their children to him; they thought that if he would lay his hands upon t…
Ellen White directly references John 17:19 in this passage.
Our Saviour set an example of self-denial. In His prayer for His disciples He said: “For their sakes I sanctify Myself, that they also might be sanctified through the truth.” If a man who assumes so grave a responsibility as that of a physician sins against himself in not conforming to nature's laws, he will reap the consequences of his own doings and abide her righteous decision, from which there can be no appeal. The cause produces the effect; and in many cases the physician, who should have a clear, sharp mind and steady nerves, that he may be able to discern quickly and execute with precision, has disordered nerves and a brain clouded by narcotics. His capabilities for doing good are lessened. He will lead others in the path his own feet are traveling. Hundreds will follow the example of one intemperate physician, feeling that they are safe in doing what the doctor does. And in the day of God he will meet the record of his course and be called to give an account for all the good he…
EGW directly quotes John 17:19, applying it to the self-denial required of a physician.
John 17:19-23
"And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me."
"I pray that now as never before both ministers and church members may come up to the help of the Lord, to the help of the Lord against the mighty powers of darkness. Study prayerfully the seventeenth chapter of John. This chapter is not only to be read again and again; its truths are to be eaten and assimilated. “For their sakes,” Christ prayed: “I sanctify Myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me. And the glory which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” John 17:19-23 . 8T 80.1"
Ellen White directly references John 17:19-23 in this passage.
John 17:20
"Neither pray I for these alone, but for them also which shall believe on me through their word;"
It is the will of God that union and brotherly love should exist among His people. The prayer of Christ just before His crucifixion was that His disciples might be one as He is one with the Father, that the world might believe that God had sent Him. This most touching and wonderful prayer reaches down the ages, even to our day; for His words were, “Neither pray I for these alone, but for them also which shall believe on Me through their word.” John 17:20 . While we are not to sacrifice one principle of truth, it should be our constant aim to reach this state of unity. This is the evidence of our discipleship. Said Jesus, “By this shall all men know that ye are My disciples, if ye have love one to another.” John 13:35 . The apostle Peter exhorts the church, “Be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye shoul…
EGW directly quotes John 17:20.
"God is bringing out a people and preparing them to stand as one, united, to speak the same things, and thus carry out the prayer of Christ for His disciples. “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” 1T 417.2"
EGW directly quotes John 17:20.
"“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20, 21 . MH 421.8"
The EGW passage directly quotes John 17:20.
"All that Christ was to the disciples, He desires to be to His children today; for in that last prayer, with the little band of disciples gathered about Him, He said, “Neither pray I for these alone, but for them also which shall believe on Me through their word.” John 17:20 . SC 75.1"
Ellen White directly references John 17:20 in this passage.
"Christ had finished the work that was given Him to do. He had glorified God on the earth. He had manifested the Father's name. He had gathered out those who were to continue His work among men. And He said, “I am glorified in them. And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.” “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; ... I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” DA 680.3"
EGW directly quotes John 17:20 and connects it to Christ's prayer.
"It was for the sake of those who should believe on Him that these words of Christ were spoken. He knew that they would be repeated. Being spoken at the Passover, they would come to the ears of thousands, and be carried to all parts of the world. After He had risen from the dead, their meaning would be made plain. To many they would be conclusive evidence of His divinity. DA 165.1"
Both passages discuss Jesus's words having an impact on future believers. EGW amplifies the idea that Jesus's words at the Passover would reach many and be understood later, connecting it to John 17:20 which speaks of Jesus praying for future believers.
John 17:20-23
"Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me."
"This unity is expressed also in the seventeenth chapter of John, in the prayer of Christ for His disciples: 8T 269.2 “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me. And the glory which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” John 17:20-23 . 8T 269.3"
Ellen White directly references John 17:20-23 in this passage.
John 17:20-26
"Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them."
"“Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst Me before the foundation of the world. O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them.” John 17:20-26 . 8T 239.5"
Ellen White directly references John 17:20-26 in this passage.
John 17:21
"That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me."
"“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20, 21 . MH 421.8"
EGW directly quotes John 17:21.
Honest souls will see the straight chain of present truth. They will see its harmonious connections, link after link uniting into a great whole, and will lay hold upon it. The present truth is not difficult to be understood, and the people whom God is leading will be united upon this broad, firm platform. He will not use individuals of different faith, opinions, and views, to scatter and divide. Heaven and holy angels are working to unite, to bring into the unity of the faith, into the one body. Satan opposes this, and is determined to scatter, and divide, and bring in different sentiments, that the prayer of Christ may not be answered: “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20, 21 . Jesus designed that the faith of His people should be one. If one goes forth preaching …
This is a duplicate of pair 2. EGW directly quotes John 17:21 in her passage, making this an explicit allusion.
I saw that if God's people in Wisconsin would prosper, they must take a decided position in regard to these things, and thereby cut off the influence of those who are causing distraction and division by teaching sentiments contrary to the body. Such are wandering stars. They seem to emit a little light; they profess and carry along a little truth, and thus deceive the inexperienced. Satan endows them with his spirit, but God is not with them; His Spirit does not dwell in them. Jesus prayed that His disciples might be one, as He is one with the Father, “that the world may believe that Thou hast sent Me.” The oneness and unity of God's truth-believing remnant people carries powerful conviction to the world that they have the truth, and are the peculiar, chosen people of God. This oneness and unity disconcerts the enemy, and he is determined that it shall not exist. The present truth, believed in the heart and exemplified in the life, makes God's people one, and gives them a powerful infl…
EGW directly quotes and expands upon John 17:21, emphasizing the importance of unity among believers for the world to recognize God's truth.
"God is bringing out a people and preparing them to stand as one, united, to speak the same things, and thus carry out the prayer of Christ for His disciples. “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” 1T 417.2"
EGW directly quotes John 17:21.
"Unity Those who speak to the people through our periodicals should preserve unity among themselves. Nothing that savors of dissension should be found in our publications. Satan is always seeking to cause dissension, for well he knows that by this means he can most effectually counteract the work of God. We should not give place to his devices. Christ's prayer for His disciples was: “That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:21 . All true laborers for God will work in harmony with this prayer. In their efforts to advance the work all will manifest that oneness of sentiment and practice which reveals that they are God's witnesses, that they love one another. To a world that is broken up by discord and strife, their love and unity will testify to their connection with heaven. It is the convincing evidence of the divine character of their mission. 7T 156"
EGW directly quotes John 17:21, making this an explicit allusion. The context of the EGW passage also directly relates to the theme of unity found in John 17.
"Section 5—The Spirit of Unity [Portions of the tract, Special Testimonies , Series B, N o. 4, are included in this section.] “That they all may be one.” John 17:21 . Chapter 18—Unity Among Different N ationalities 9T 179 [Address delivered at the European Union Council, Basel, Switzerland, September 24, 1885.] “If any man thirst, let him come unto Me, and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37 ; 4:14 . 9T 179"
EGW directly quotes John 17:21.
"In order successfully to carry forward the work to which they had been called, these disciples, differing so widely in natural characteristics, in training, and in habits of life, needed to come into unity of feeling, thought, and action. This unity it was Christ's object to secure. To this end He sought to bring them into unity with Himself. The burden of His labor for them is expressed in His prayer to the Father, “that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: ... that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” John 17:21-23 . Ed 86.1"
The EGW passage directly quotes John 17:21-23, making it an explicit allusion.
"Thus will the truth be brought into practical life, and thus will be answered the prayer of Christ, uttered just before His humiliation and death: “That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:21 . The love of Christ, the love of our brethren, will testify to the world that we have been with Jesus and learned of Him. Then will the message of the third angel swell to a loud cry, and the whole earth will be lightened with the glory of the Lord. 6T 401.1"
Ellen White directly references John 17:21 in this passage.
"It is never difficult to do what we love to do, but to take a course directly against our inclinations is lifting a cross. Christ prayed that His disciples might be one as He was one with the Father. This unity is the credentials of Christ to the world that God sent Him. When self-will is renounced in reference to matters there will be a union of believers with Christ. This all should pray for and work for determinedly, thus answering as far as possible the prayer of Christ for unity in His church. 5T 94.1"
EGW directly references the prayer of Christ for unity, as found in John 17:21, and connects it to the unity of believers.
"Let no one think that there need not be a stroke placed upon him. There is no person, no nation, that is perfect in every habit and thought. One must learn of another. Therefore God wants the different nationalities to mingle together, to be one in judgment, one in purpose. Then the union that there is in Christ will be exemplified. 9T 180.3"
Both passages highlight the importance of unity among believers, reflecting the unity between the Father and the Son. EGW speaks of being 'one in judgment, one in purpose' to exemplify the union in Christ, while John 17:21 prays for believers to be one as the Father and Son are one.
In these first disciples was presented marked diversity. They were to be the world's teachers, and they represented widely varied types of character. In order successfully to carry forward the work to which they had been called, these men, differing in natural characteristics and in habits of life, needed to come into unity of feeling, thought, and action. This unity it was Christ's object to secure. To this end He sought to bring them into unity with Himself. The burden of His labor for them is expressed in His prayer to His Father, “That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us;” “that the world may know that Thou has sent Me, and hast loved them, as Thou hast loved Me.” John 17:21, 23 . His constant prayer for them was that they might be sanctified through the truth; and He prayed with assurance, knowing that an Almighty decree had been given before the world was made. He knew that the gospel of the kingdom would be preached to …
EGW directly quotes John 17:21, making this a clear explicit allusion.
"***** Unity existing among the followers of Christ is an evidence that the Father has sent His Son to save sinners. It is a witness to His power; for nothing short of the miraculous power of God can bring human beings with their different temperaments together in harmonious action, their one aim being to speak the truth in love. 9T 194.2 God's warnings and counsels are plain and decided. As we read the Scriptures and see the power for good that there is in unity and the power for evil that there is in disunion, how can we fail to receive the word of God into our hearts? Suspicion and distrust are as evil leaven. Unity bears witness to the power of the truth. 9T 194.3"
The EGW passage directly echoes the sentiment of John 17:21, emphasizing unity among believers as evidence of Christ's mission and a witness to His power. The connection is clear and intentional.
"The personality of the Father and the Son, also the unity that exists between Them, are presented in the seventeenth chapter of John, in the prayer of Christ for His disciples: MH 421.7"
The EGW passage refers to the unity described in John 17, and John 17:21 is a clear example of that theme.
It is the will of God that union and brotherly love should exist among His people. The prayer of Christ just before His crucifixion was that His disciples might be one as He is one with the Father, that the world might believe that God had sent Him. This most touching and wonderful prayer reaches down the ages, even to our day; for His words were, “Neither pray I for these alone, but for them also which shall believe on Me through their word.” John 17:20 . While we are not to sacrifice one principle of truth, it should be our constant aim to reach this state of unity. This is the evidence of our discipleship. Said Jesus, “By this shall all men know that ye are My disciples, if ye have love one to another.” John 13:35 . The apostle Peter exhorts the church, “Be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye shoul…
EGW alludes to the prayer for unity in John 17:21, specifically mentioning the desire for believers to be one as the Father and Son are one, so that the world may believe.
"The physician and the minister should realize that they are engaged in the same work. They should labor in perfect harmony. They should counsel together. By their unity they will bear witness that God has sent His only begotten Son into the world to save all who will believe in Him as their personal Saviour. GW 360.3"
The EGW passage directly echoes the sentiment of unity expressed in John 17:21. Both emphasize the importance of unity among believers (or, in EGW's context, among ministers and physicians) as a witness to the world that God sent Jesus.
"If all who have influence felt the necessity of co-operation and would seek to answer the prayer of Christ, that they may be one as He is one with the Father, the cause of present truth would be a power upon this coast. But the people of God are asleep, and do not see the wants of the cause for this time. They do not feel the importance of concentrated action. Satan is ever seeking to divide the faith and hearts of God's people. He well knows that union is their strength, and division their weakness. It is important and essential that all of Christ's followers understand Satan's devices and with a united front meet his attacks and vanquish him. They need to make continual efforts to press together even if it be at some sacrifice to themselves. 3T 434.4"
EGW directly references and quotes John 17:21, emphasizing the importance of unity among believers as Christ is one with the Father. This is a clear and direct allusion.
"In our business meetings, it is important that precious time should not be consumed in debating points that are of small consequence. The habit of petty criticism should not be indulged, for it perplexes and confuses minds, and shrouds in mystery the things that are most plain and simple. If there is that love among brethren which will lead them to esteem others better than themselves, there will be a giving up of their own ways and wishes to others. It is our duty to study, daily and hourly, how we may answer the prayer of Christ, that His disciples may be one, as He and the Father are one. Precious lessons may be learned by keeping our Saviour's prayer before the mind, and by acting our part to fulfill His desire. GW 447.1"
EGW directly references Christ's prayer for unity, specifically mentioning the desire that His disciples may be one as He and the Father are one, which is a direct reference to John 17:21.
"From age to age the Lord has been seeking to awaken in the souls of men a sense of their divine brotherhood. Be co-workers with Him. While distrust and alienation are pervading the world, Christ's disciples are to reveal the spirit that reigns in heaven. MH 159.2"
Both passages emphasize unity and brotherhood among believers, reflecting the divine nature and purpose. John 17:21 directly speaks of being 'one' as Christ and the Father are one, and EGW speaks of 'divine brotherhood' and revealing the 'spirit that reigns in heaven.' The connection is strong and meaningful.
"Like will attract like. Those who are drinking from the same fountain of blessing will draw nearer together. Truth dwelling in the hearts of believers will lead to blessed and happy assimilation. Thus will be answered the prayer of Christ that His disciples might be one even as He is one with the Father. For this oneness every truly converted heart will be striving. 5T 100.3"
EGW references the prayer of Christ for unity, echoing the sentiment and language of John 17:21, particularly the desire for believers to be one as Christ and the Father are one.
"yourselves. Thus you will be brought into oneness with Christ. Before the heavenly universe, and before the church and the world, you will bear unmistakable evidence that you are God's sons and daughters. God will be glorified in the example that you set. 9T 188.1"
Both passages emphasize unity among believers, mirroring the oneness between the Father and the Son, and its impact on the world's perception of God.
"All who would receive Christ by faith were united to Him by a tie closer than that of human kinship. They would become one with Him, as He was one with the Father. As a believer and doer of His words, His mother was more nearly and savingly related to Him than through her natural relationship. His brothers would receive no benefit from their connection with Him unless they accepted Him as their personal Saviour. DA 325.2"
Both passages discuss the concept of believers being one with Christ, as Christ is one with the Father. The EGW passage expands on this idea by stating that believers are united to Christ by a tie closer than human kinship, echoing the sentiment of John 17:21.
"Upon your faithfulness in this work not only the well-being of others but your own eternal destiny depends. Christ is seeking to uplift all who will be lifted to companionship with Himself, that we may be one with Him as He is one with the Father. He permits us to come in contact with suffering and calamity in order to call us out of our selfishness; He seeks to develop in us the attributes of His character—compassion, tenderness, and love. By accepting this work of ministry we place ourselves in His school, to be fitted for the courts of God. By rejecting it, we reject His instruction, and choose eternal separation from His presence. COL 388.3"
Both passages discuss unity with Christ and the Father. EGW expands on the practical implications of striving for this unity through service and character development, echoing the sentiment of John 17:21.
"The Lord God of Israel desires us to link up in holy union with Himself and exercise the living faith that works by love and purifies the soul. He desires that we shall be a working corps of laborers endowed with adaptability for His service, and to such He promises power to win a glorious victory for Him. 9T 87.2"
Both passages emphasize unity and being connected with God. John 17:21 speaks of the unity of believers with God and each other, while the EGW passage speaks of linking up in holy union with God. The connection is thematic and meaningful.
"The Lord would have His people bury political questions. On these themes silence is eloquence. Christ calls upon His followers to come into unity on the pure gospel principles which are plainly revealed in the word of God. We cannot with safety vote for political parties; for we do not know whom we are voting for. We cannot with safety take part in any political scheme. We cannot labor to please men who will use their influence to repress religious liberty, and to set in operation oppressive measures to lead or compel their fellow-men to keep Sunday as the Sabbath. The first day of the week is not a day to be reverenced. It is a spurious sabbath, and the members of the Lord's family cannot participate with the men who exalt this day, and violate the law of God by trampling upon His Sabbath. The people of God are not to vote to place such men in office; for when they do this, they are partakers with them of the sins which they commit while in office. GW 391.2"
Both passages emphasize unity among believers. EGW's passage calls for unity on gospel principles and warns against political division, echoing the desire for oneness expressed in John 17:21.
"“When we are united in the unity for which Christ prayed, this long controversy that has been kept up through satanic agency will end, and we shall not see men framing plans after the order of the world because they have not spiritual eyesight to discern spiritual things. They now see men as trees walking, and they need the divine touch, that they may see as God sees, and work as Christ worked. Then will Zion's watchmen unitedly sound the trumpet in clearer, louder notes; for they will see the sword coming, and realize the danger in which the people of God are placed. LS 327.1"
The EGW passage explicitly mentions 'the unity for which Christ prayed,' directly referencing John 17:21. The rest of the EGW passage expands on the consequences of disunity and the importance of spiritual discernment, which are themes related to Christ's prayer for unity among believers.
"God has given to His servants precious knowledge of His truth, and He desires that they shall closely connect themselves with Jesus and, through sympathy, draw near to their brethren, that they may do them all the good that lies in their power. The Redeemer of the world did not consult His own pleasure, but went about doing good. He bound Himself closely to the Father, that He might bring Their united strength to bear upon the souls of men to save them from eternal ruin. In like manner should His servants cultivate spirituality if they expect to succeed in their work. 4T 268.1"
Both passages discuss the importance of unity with God and with one another. EGW speaks of servants connecting with Jesus and their brethren, while John 17:21 speaks of being one with the Father and the Son.
John 17:21-23
"That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me."
"In order successfully to carry forward the work to which they had been called, these disciples, differing so widely in natural characteristics, in training, and in habits of life, needed to come into unity of feeling, thought, and action. This unity it was Christ's object to secure. To this end He sought to bring them into unity with Himself. The burden of His labor for them is expressed in His prayer to the Father, “that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: ... that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” John 17:21-23 . Ed 86.1"
Ellen White directly references John 17:21-23 in this passage.
John 17:22
"And the glory which thou gavest me I have given them; that they may be one, even as we are one:"
"Of the first disciples and of all who should believe on Him through their word Christ said, “The glory which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” John 17:22, 23 . MH 405.3"
EGW directly quotes John 17:22.
John 17:23
"I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me."
Chapter 13—Rejoicing in the Lord The children of God are called to be representatives of Christ, showing forth the goodness and mercy of the Lord. As Jesus has revealed to us the true character of the Father, so we are to reveal Christ to a world that does not know His tender, pitying love. “As Thou hast sent Me into the world,” said Jesus, “even so have I also sent them into the world.” “I in them, and Thou in Me; ... that the world may know that Thou hast sent Me.” John 17:18, 23 . The apostle Paul says to the disciples of Jesus, “Ye are manifestly declared to be the epistle of Christ,” “known and read of all men.” 2 Corinthians 3:3, 2 . In every one of His children, Jesus sends a letter to the world. If you are Christ's follower, He sends in you a letter to the family, the village, the street, where you live. Jesus, dwelling in you, desires to speak to the hearts of those who are not acquainted with Him. Perhaps they do not read the Bible, or do not hear the voice that speaks to the…
EGW directly quotes John 17:23.
"ready, so eager, is the Saviour's heart to welcome us as members of the family of God, that in the very first words we are to use in approaching God He places the assurance of our divine relationship, “Our Father.” MB 103.3 Here is the announcement of that wonderful truth, so full of encouragement and comfort, that God loves us as He loves His Son. This is what Jesus said in His last prayer for His disciples, Thou “hast loved them, as Thou hast loved Me.” John 17:23 . MB 104.1"
Ellen White directly references John 17:23 in this passage.
John 17:24
"Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world."
"Now is fulfilled the Saviour's prayer for His disciples: “I will that they also, whom Thou hast given Me, be with Me where I am.” “Faultless before the presence of His glory with exceeding joy” ( Jude 24 ), Christ presents to the Father the purchase of His blood, declaring: “Here am I, and the children whom Thou hast given Me.” “Those that Thou gavest Me I have kept.” Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin's discord banished, its blight removed, and the human once more in harmony with the divine! GC 646.2"
The EGW passage directly quotes John 17:24.
"with eager desire, is presented in His request to His Father, “I will that they also, whom Thou hast given Me, be with Me where I am.” [ John 17:24 .] GW 516.4"
Ellen White directly references John 17:24 in this passage.
"like Stephen they look up steadfastly into heaven and see the glory of God and the Son of man seated upon His throne. In His divine form they discern the marks of His humiliation; and from His lips they hear the request presented before His Father and the holy angels: “I will that they also, whom Thou hast given Me, be with Me where I am.” John 17:24 . Again a voice, musical and triumphant, is heard, saying: “They come! they come! holy, harmless, and undefiled. They have kept the word of My patience; they shall walk among the angels;” and the pale, quivering lips of those who have held fast their faith utter a shout of victory. GC 636.1"
Ellen White directly references John 17:24 in this passage.
"It is the reward of Christ's workers to enter into His joy. That joy, to which Christ Himself looks forward with eager desire, is presented in His request to His Father: “I will that they also, whom Thou hast given Me, be with Me where I am.” John 17:24 . 6T 309.2"
Ellen White directly references John 17:24 in this passage.
"The angels were waiting to welcome Jesus, as He ascended after His resurrection. The heavenly host longed to greet again their loved Commander, returned to them from the prison-house of death. Eagerly they pressed about Him as He entered the gates of heaven. But He waved them back. His heart was with the lonely, sorrowing band of disciples whom He had left upon Olivet. It is still with His struggling children on earth, who have the battle with the destroyer yet to wage. “Father,” He says, “I will that they also, whom Thou hast given Me, be with Me where I am.” GW 517.1"
EGW directly quotes John 17:24, making this an explicit allusion. The surrounding context in EGW's writing further elaborates on the meaning and implications of this verse in relation to Christ's ascension.
John 17:26
"And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them."
Christ declares the mission he had in coming to the earth. He says in his last public prayer, “O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it; that the love wherewith thou hast loved me may be in them, and I in them.” [ John 17:25, 26 .] When Moses asked the Lord to show him his glory, the Lord said, “I will make all my goodness pass before thee.” [ Exodus 33:19 .] “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.... And Moses made haste, and bowed his head toward the earth, and worshiped.” [ Exodus 34:6-8 .] When we are able to comprehend the character of God as did Moses, we too shall make haste to bow in adoration and praise. Jesus conte…
Ellen White directly references John 17:26 in this passage.