EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Luke 21:1-4
"And he looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had."
Chapter 67—Woes on the Pharisees This chapter is based on Matthew 23 ; Mark 12:41-44 ; Luke 20:45-47 ; Luke 21:1-4 . It was the last day of Christ's teaching in the temple. Of the vast throngs that were gathered at Jerusalem, the attention of all had been attracted to Him; the people had crowded the temple courts, watching the contest that had been in progress, and they eagerly caught every word that fell from His lips. Never before had such a scene been witnessed. There stood the young Galilean, bearing no earthly honor or royal badge. Surrounding Him were priests in their rich apparel, rulers with robes and badges significant of their exalted station, and scribes with scrolls in their hands, to which they made frequent reference. Jesus stood calmly before them, with the dignity of a king. As one invested with the authority of heaven, He looked unflinchingly upon His adversaries, who had rejected and despised His teachings, and who thirsted for His life. They had assailed Him in great…
Ellen White directly references Luke 21:1-4 in this passage.
"Never, by word or deed, did Jesus lessen man's obligation to present gifts and offerings to God. It was Christ who gave all the directions of the law in regard to tithes and offerings. When on earth He commended the poor woman who gave her all to the temple treasury. But the apparent zeal for God on the part of the priests and rabbis was a pretense to cover their desire for self-aggrandizement. The people were deceived by them. They were bearing heavy burdens which God had not imposed. Even the disciples of Christ were not wholly free from the yoke that had been bound upon them by inherited prejudice and rabbinical authority. Now, by revealing the true spirit of the rabbis, Jesus sought to free from the bondage of tradition all who were really desirous of serving God. DA 397.1"
EGW directly references the story of the poor widow giving her all to the treasury, which is the central theme of Luke 21:1-4. The EGW passage uses this example to illustrate Jesus' approval of genuine sacrifice, contrasting it with the pretense of the religious leaders.
cumbered with too much serving; that the appetite must be denied. There is danger of some attending the meetings for the loaves and fishes. I saw that all those who are indulging self by using the filthy weed tobacco, should lay it aside and put their means to a better use. Those make a sacrifice who deprive themselves of some gratification and take the means they formerly used to gratify the appetite and put it into the treasury of the Lord. Like the widow's two mites, such gifts will be noticed of God. The amount may be small; but if all will do this, it will tell in the treasury. If all would study to be more economical in their articles of dress, depriving themselves of some things which are not actually necessary and should lay aside such useless and injurious things as tea and coffee, giving to the cause what these cost, they would receive more blessings here and a reward in heaven. Many think that because God has given them the means, they may live almost above want, can have ri…
The EGW passage explicitly mentions "the widow's two mites," directly referencing the story in Luke 21:1-4. The passage then draws a parallel between the widow's sacrifice and the sacrifices people can make by giving up luxuries and harmful habits for the cause of God.
Luke 21:5
"And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,"
Chapter 69—On the Mount of Olives This chapter is based on Matthew 24 ; Mark 13 ; Luke 21:5-38 . Christ's words to the priests and rulers, “Behold, your house is left unto you desolate” ( Matthew 23:38 ), had struck terror to their hearts. They affected indifference, but the question kept rising in their minds as to the import of these words. An unseen danger seemed to threaten them. Could it be that the magnificent temple, which was the nation's glory, was soon to be a heap of ruins? The foreboding of evil was shared by the disciples, and they anxiously waited for some more definite statement from Jesus. As they passed with Him out of the temple, they called His attention to its strength and beauty. The stones of the temple were of the purest marble, of perfect whiteness, and some of them of almost fabulous size. A portion of the wall had withstood the siege by Nebuchadnezzar's army. In its perfect masonry it appeared like one solid stone dug entire from the quarry. How those mighty w…
The EGW passage directly references and expands upon the scene described in Luke 21:5, where some people are speaking about the temple's beautiful stones and gifts.
Luke 21:5-38
"And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to meditate before what ye shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name’s sake. But there shall not an hair of your head perish. In your patience possess ye your souls. And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled."
Chapter 69—On the Mount of Olives This chapter is based on Matthew 24 ; Mark 13 ; Luke 21:5-38 . Christ's words to the priests and rulers, “Behold, your house is left unto you desolate” ( Matthew 23:38 ), had struck terror to their hearts. They affected indifference, but the question kept rising in their minds as to the import of these words. An unseen danger seemed to threaten them. Could it be that the magnificent temple, which was the nation's glory, was soon to be a heap of ruins? The foreboding of evil was shared by the disciples, and they anxiously waited for some more definite statement from Jesus. As they passed with Him out of the temple, they called His attention to its strength and beauty. The stones of the temple were of the purest marble, of perfect whiteness, and some of them of almost fabulous size. A portion of the wall had withstood the siege by Nebuchadnezzar's army. In its perfect masonry it appeared like one solid stone dug entire from the quarry. How those mighty w…
Ellen White directly references Luke 21:5-38 in this passage.
Luke 21:11
"And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven."
"I was shown the inhabitants of the earth in the utmost confusion. War, bloodshed, privation, want, famine, and pestilence were abroad in the land. As these things surrounded God's people, they began to press together, and to cast aside their little difficulties. Self-dignity no longer controlled them; deep humility took its place. Suffering, perplexity, and privation caused reason to resume its throne, and the passionate and unreasonable man became sane, and acted with discretion and wisdom. 1T 268.1"
Both passages describe similar end-time events: famines and pestilences. EGW expands on the effects of these events on God's people, but the core imagery is present in Luke 21:11.
Luke 21:15
"For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist."
"The apostle presented his faith in a clear and convincing manner, with such simplicity and candor that his words had a powerful effect. His hearers were astonished at his wisdom and eloquence. But the more convincing his testimony, the deeper the hatred of those who opposed the truth. The emperor was filled with rage, and blasphemed the name of God and of Christ. He could not controvert the apostle's reasoning or match the power which attended the utterance of truth, and he determined to silence its faithful advocate. SL 71.1"
The EGW passage illustrates the principle stated in Luke 21:15, where Jesus promises to give his followers wisdom that their adversaries cannot resist. The EGW passage describes John's wisdom and eloquence, which his opponents could not controvert.
"eloquence and the logic of the rabbis to bear upon the case, to convince the people that Stephen was preaching delusive and dangerous doctrines; but in Stephen he met one who had a full understanding of the purpose of God in the spreading of the gospel to other nations. AA 98.2"
The EGW passage describes Stephen's ability to counter the rabbis' arguments, which directly reflects the principle in Luke 21:15 where Jesus promises to give his followers wisdom that their adversaries cannot resist. The connection is more than just thematic; it's a direct application of the biblical promise.
"John answered for himself in a clear and convincing manner, and with such simplicity and candor that his words had a powerful effect. His hearers were astonished at his wisdom and eloquence. But the more convincing his testimony, the deeper was the hatred of his opposers. The emperor Domitian was filled with rage. He could neither dispute the reasoning of Christ's faithful advocate, nor match the power that attended his utterance of truth; yet he determined that he would silence his voice. AA 569.4"
The EGW passage describes John's wisdom and eloquence being unmatched by his adversaries, which echoes the promise in Luke 21:15. The confidence is slightly increased.
"Bearing Testimony The night after receiving so great a blessing, I attended the advent meeting. When the time came for the followers of Christ to speak in His favor, I could not remain silent, but rose and related my experience. Not a thought had entered my mind of what I should say; but the simple story of Jesus’ love to me fell from my lips with perfect freedom, and my heart was so happy to be liberated from its bondage of dark despair, that I lost sight of the people about me, and seemed to be alone with God. I found no difficulty in expressing my peace and happiness, except for the tears of gratitude that choked my utterance. LS 40"
EGW describes speaking freely and without premeditation, which aligns with the promise in Luke 21:15 that God will provide the words to speak.
"The Lord Jesus knew the ordeal through which the man was passing, and He gave him grace and utterance, so that he became a witness for Christ. He answered the Pharisees in words that were a cutting rebuke to his questioners. They claimed to be the expositors of Scripture, the religious guides of the nation; and yet here was One performing miracles, and they were confessedly ignorant as to the source of His power, and as to His character and claims. “Why herein is a marvelous thing,” said the man, “that ye know not from whence He is, and yet He hath opened mine eyes. Now we know that God heareth not sinners: but if any man be a worshiper of God, and doeth His will, him He heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this Man were not of God, He could do nothing.” DA 474.2"
While not a direct quote, the EGW passage echoes the idea of God giving utterance and wisdom, as seen in Luke 21:15, to someone facing opposition for their faith. The connection is thematic rather than a direct principle.
Luke 21:16
"And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death."
"***** The remnant church will be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects, he has gained control of the apostate churches; but here is a little company that are resisting his supremacy. If he could blot them from the earth, his triumph would be complete. As he influenced the heathen nations to destroy Israel, so in the near future he will stir up the wicked powers of earth to destroy the people of God. All will be required to render obedience to human edicts in violation of the divine law. Those who will be true to God and to duty will be menaced, denounced, and proscribed. They will be betrayed “both by parents, and brethren, and kinsfolks, and friends.” Luke 21:16 . [ Testimonies for the Church 5:472, 473 .] 9T 231.1"
Ellen White directly references Luke 21:16 in this passage.
"Those who are true to God will be menaced, denounced, proscribed. They will be “betrayed both by parents, and brethren, and kinsfolks, and friends,” even unto death. Luke 21:16 . Their only hope is in the mercy of God; their only defense will be prayer. As Joshua pleaded before the Angel, so the remnant church, with brokenness of heart and unfaltering faith, will plead for pardon and deliverance through Jesus, their Advocate. They are fully conscious of the sinfulness of their lives, they see their weakness and unworthiness; and they are ready to despair. PK 588.1"
Ellen White directly references Luke 21:16 in this passage.
Luke 21:20
"And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh."
Jesus declared to the listening disciples the judgments that were to fall upon apostate Israel, and especially the retributive vengeance that would come upon them for their rejection and crucifixion of the Messiah. Unmistakable signs would precede the awful climax. The dreaded hour would come suddenly and swiftly. And the Saviour warned His followers: “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) then let them which be in Judea flee into the mountains.” Matthew 24:15, 16 ; Luke 21:20, 21 . When the idolatrous standards of the Romans should be set up in the holy ground, which extended some furlongs outside the city walls, then the followers of Christ were to find safety in flight. When the warning sign should be seen, those who would escape must make no delay. Throughout the land of Judea, as well as in Jerusalem itself, the signal for flight must be immediately obeyed. He who ch…
The EGW passage directly references Luke 21:20 and discusses its meaning in the context of the destruction of Jerusalem. This is a clear and direct reference.
Luke 21:21
"Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto."
"Before the destruction of Sodom, God sent a message to Lot, “Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.” The same voice of warning was heard by the disciples of Christ before the destruction of Jerusalem: “When ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judea flee to the mountains.” Luke 21:20, 21 . They must not tarry to secure anything from their possessions, but must make the most of the opportunity to escape. PP 166.3"
EGW directly quotes Luke 21:21.
Luke 21:25
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;"
"Prophecy not only foretells the manner and object of Christ's coming, but presents tokens by which men are to know when it is near. Said Jesus: “There shall be signs in the sun, and in the moon, and in the stars.” Luke 21:25 . “The sun shall be darkened, and the moon shall not give her light, and the stars of heaven shall fall, and the powers that are in heaven shall be shaken. And then shall they see the Son of man coming in the clouds with great power and glory.” Mark 13:24-26 . The revelator thus describes the first of the signs to precede the second advent: “There was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood.” Revelation 6:12 . GC 304.1"
Ellen White directly references Luke 21:25 in this passage.
"Let men beware lest they neglect the lesson conveyed to them in the words of Christ. As He warned His disciples of Jerusalem's destruction, giving them a sign of the approaching ruin, that they might make their escape; so He has warned the world of the day of final destruction and has given them tokens of its approach, that all who will may flee from the wrath to come. Jesus declares: “There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations.” Luke 21:25 ; Matthew 24:29 ; Mark 13:24-26 ; Revelation 6:12-17 . Those who behold these harbingers of His coming are to “know that it is near, even at the doors.” Matthew 24:33 . “Watch ye therefore,” are His words of admonition. Mark 13:35 . They that heed the warning shall not be left in darkness, that that day should overtake them unawares. But to them that will not watch, “the day of the Lord so cometh as a thief in the night.” 1 Thessalonians 5:2-5 . GC 37.2"
Ellen White directly references Luke 21:25 in this passage.
Luke 21:26
"Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken."
"My attention was then called from the scene. There seemed to be a little time of peace. Once more the inhabitants of the earth were presented before me; and again everything was in the utmost confusion. Strife, war, and bloodshed, with famine and pestilence, raged everywhere. Other nations were engaged in this war and confusion. War caused famine. Want and bloodshed caused pestilence. And then men's hearts failed them for fear, “and for looking after those things which are coming on the earth.” 1T 268.2"
EGW directly quotes Luke 21:26, making this an explicit allusion.
"The Bible, and the Bible only, gives a correct view of these things. Here are revealed the great final scenes in the history of our world, events that already are casting their shadows before, the sound of their approach causing the earth to tremble and men's hearts to fail them for fear. PK 537.2"
EGW directly echoes the phrase 'men's hearts to fail them for fear' from Luke 21:26, clearly alluding to the end-times prophecy.
"The Bible, and the Bible only, gives a correct view of these things. Here are revealed the great final scenes in the history of our world, events that already are casting their shadows before, the sound of their approach causing the earth to tremble and men's hearts to fail them for fear. Ed 180.1"
The phrase "men's hearts failing them for fear" is a direct quote from Luke 21:26, making this an explicit allusion.
"The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the relations that exist among the nations. They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis. PK 537.1"
Both passages describe a time of great anxiety and fear as people observe the events unfolding in the world. While EGW doesn't directly quote Luke 21:26, the theme of people being overwhelmed by the signs of the times is present in both.
"Travelers put up at the nearest farmhouse. ‘What is coming?’ queried every lip and heart. It seemed as if a hurricane was about to dash across the land, or as if it was the day of the consummation of all things. GC 306.4"
The EGW passage describes people's fear and apprehension during the dark day, mirroring the fear and anxiety described in Luke 21:26 regarding the events leading up to Christ's return. Both passages highlight the emotional response to impending events.
"A storm is coming, relentless in its fury. Are we prepared to meet it? 8T 315.2"
Both passages speak of a coming time of trouble and fear. EGW's statement about a 'storm' echoes the sense of impending doom and shaking of the powers described in Luke 21:26.
"Europe. A great part of Algiers was destroyed; and a short distance from Morocco, a village containing eight or ten thousand inhabitants was swallowed up. A vast wave swept over the coast of Spain and Africa engulfing cities and causing great destruction. GC 304.2"
Both passages relate to the fear and anxiety that will accompany the events leading up to the end times. The EGW passage describes a destructive event, while Luke 21:26 speaks of 'men's hearts failing them for fear.'
Luke 21:28
"And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh."
"With uplifted heads, with the bright beams of the Sun of Righteousness shining upon them, with rejoicing that their redemption draweth nigh, they go forth to meet the Bridegroom, saying, “Lo, this is our God; we have waited for Him, and He will save us.” Isaiah 25:9 . COL 421.1"
Both passages speak of redemption drawing near and encourage a hopeful, expectant attitude. While EGW also quotes Isaiah 25:9, the connection to Luke 21:28 is valid.
Luke 21:33-36
"Heaven and earth shall pass away: but my words shall not pass away. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
"might secure if they would believe and obey? Probation still lingers, and it is our privilege to lay hold of the hope set before us in the gospel. Let us repent and be converted and forsake our sins, that they may be blotted out. “Heaven and earth shall pass away: but My words shall not pass away. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:33-36 . 9T 268.2"
Ellen White directly references Luke 21:33-36 in this passage.
Luke 21:34
"And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares."
"Solemnly there come to us down through the centuries the warning words of our Lord from the Mount of Olives: “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” DA 636.3"
EGW directly quotes Luke 21:34.
"might secure if they would believe and obey? Probation still lingers, and it is our privilege to lay hold of the hope set before us in the gospel. Let us repent and be converted and forsake our sins, that they may be blotted out. “Heaven and earth shall pass away: but My words shall not pass away. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:33-36 . 9T 268.2"
EGW directly quotes Luke 21:34.
"In the vision given at your place, I was shown something concerning you both. The angel pointed to you, and repeated these words: “Take heed to yourselves, lest at anytime your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” 1T 168.2"
This is a duplicate of pair 1, and the analysis is the same.
"***** “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” Luke 21:34 . 6T 410.2"
The EGW passage directly quotes Luke 21:34.
"The days of our probation are fast closing. The end is near. To us the warning is given, “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” Luke 21:34 . Beware lest it find you unready. Take heed lest you be found at the King's feast without a wedding garment. COL 319.2"
EGW directly quotes Luke 21:34.
"Cares, riches, pleasures, all are used by Satan in playing the game of life for the human soul. The warning is given, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” 1 John 2:15, 16 . He who reads the hearts of men as an open book says, “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness and cares of this life.” Luke 21:34 . And the apostle Paul by the Holy Spirit writes, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:9, 10 . COL 55.2"
EGW directly quotes Luke 21:34.
Luke 21:34-36
"And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
"therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:34-36 . PP 166.2"
Ellen White directly references Luke 21:34-36 in this passage.
"Our compassionate Redeemer, foreseeing the perils that would surround His followers at this time, has given them special warning: “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” If the church pursue a course similar to that of the world, they will share the same fate. Nay, rather, as they have received greater light, their punishment will be greater than that of the impenitent. 5T 100.1"
EGW directly quotes Luke 21:34-36, making this a clear and explicit allusion.
Luke 21:35
"For as a snare shall it come on all them that dwell on the face of the whole earth."
We are living in the closing scenes of these perilous times. The Lord foresaw the unbelief that now prevails respecting His coming; and again and again He has given warning in His word that this event will be unexpected. The great day will come as a snare “on all them that dwell on the face of the whole earth.” Luke 21:35 . But there are two classes. To one the apostle gives these encouraging words: “Ye, brethren, are not in darkness, that that day should overtake you as a thief.” 1 Thessalonians 5:4 . Some will be ready when the Bridegroom comes, and will go in with Him to the marriage. How precious is this thought to those who are waiting and watching for His appearing! Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27 . Those whom God love…
Ellen White directly references Luke 21:35 in this passage.
Luke 21:36
"Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
"Solemnly there come to us down through the centuries the warning words of our Lord from the Mount of Olives: “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” DA 636.3"
EGW directly quotes Luke 21:36.
"therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:34-36 . PP 166.2"
The EGW passage directly quotes Luke 21:36.
Luke 21:37
"And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives."
"From the excitement and confusion of the city, from the eager crowds and the treacherous rabbis, Jesus turned away to the quiet of the olive groves, where He could be alone with God. But in the early morning He returned to the temple, and as the people gathered about Him, He sat down and taught them. DA 460.3"
Both passages describe Jesus teaching in the temple during the day and going to the Mount of Olives at night. While not a direct quote, the thematic overlap is significant.
"returned to the temple; and as the people gathered about Him, He sat down and taught them. MH 86.2"
Both passages mention Jesus teaching in the temple. Luke 21:37 provides a general description of Jesus' daily routine, which included teaching in the temple, similar to EGW's description.