EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Luke 22:3
"Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve."
"Seeing the danger of Judas, He had brought him close to Himself, within the inner circle of His chosen and trusted disciples. Day after day, when the burden lay heaviest upon His own heart, He had borne the pain of continual contact with that stubborn, suspicious, brooding spirit; He had witnessed and labored to counteract among His disciples that continuous, secret, and subtle antagonism. And all this that no possible saving influence might be lacking to that imperiled soul! Ed 92.4"
The EGW passage elaborates on the spiritual battle surrounding Judas, which is only hinted at in Luke 22:3. While the verse states Satan entered Judas, EGW expands on Jesus' efforts to prevent this, showing a thematic connection.
"The mind of this wretched sufferer had been darkened by Satan, but in the Saviour's presence a ray of light had pierced the gloom. He was roused to long for freedom from Satan's control; but the demon resisted the power of Christ. When the man tried to appeal to Jesus for help, the evil spirit put words into his mouth, and he cried out in an agony of fear. The demoniac partially comprehended that he was in the presence of One who could set him free; but when he tried to come within reach of that mighty hand, another's will held him, another's words found utterance through him. The conflict between the power of Satan and his own desire for freedom was terrible. DA 255.4"
Both passages describe Satan's influence over individuals, though in different ways. The EGW passage describes a demoniac struggling against demonic control, while the verse describes Satan entering Judas. The common theme is the power of Satan to influence and control individuals.
Luke 22:7-18
"Then came the day of unleavened bread, when the passover must be killed. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. And they said unto him, Where wilt thou that we prepare? And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? And he shall shew you a large upper room furnished: there make ready. And they went, and found as he had said unto them: and they made ready the passover. And when the hour was come, he sat down, and the twelve apostles with him. And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come."
"This chapter is based on Luke 22:7-18, 24 ; John 13:1-17 . In the upper chamber of a dwelling at Jerusalem, Christ was sitting at table with His disciples. They had gathered to celebrate the Passover. The Saviour desired to keep this feast alone with the twelve. He knew that His hour was come; He Himself was the true paschal lamb, and on the day the Passover was eaten He was to be sacrificed. He was about to drink the cup of wrath; He must soon receive the final baptism of suffering. But a few quiet hours yet remained to Him, and these were to be spent for the benefit of His beloved disciples. DA 642.1 The whole life of Christ had been a life of unselfish service. “Not to be ministered unto, but to minister,” ( Matthew 20:28 ), had been the lesson of His every act. But not yet had the disciples learned the lesson. At this last Passover supper, Jesus repeated His teaching by an illustration that impressed it forever on their minds and hearts. DA 642.2"
Ellen White directly references Luke 22:7-18 in this passage.
Luke 22:14-23
"And when the hour was come, he sat down, and the twelve apostles with him. And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! And they began to enquire among themselves, which of them it was that should do this thing."
"Chapter 72—“In Remembrance of Me” This chapter is based on Matthew 26:20-29 ; Mark 14:17-25 ; Luke 22:14-23 ; John 13:18-30 “The Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till He come.” 1 Corinthians 11:23-26 . DA 652"
Ellen White directly references Luke 22:14-23 in this passage.
Luke 22:15
"And he said unto them, With desire I have desired to eat this passover with you before I suffer:"
"As they were gathered about the table, He said in tones of touching sadness, “With desire I have desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And He took the cup, and gave thanks, and said, Take this, and divide it among yourselves: for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.” DA 643.1"
The EGW passage is a direct quotation and paraphrase of Luke 22:15, making it an explicit allusion. The phrase "With desire I have desired to eat this Passover with you before I suffer" is nearly identical in both passages.
Luke 22:17
"And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:"
"As they were gathered about the table, He said in tones of touching sadness, “With desire I have desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And He took the cup, and gave thanks, and said, Take this, and divide it among yourselves: for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.” DA 643.1"
The EGW passage directly quotes and references Luke 22:17.
Luke 22:18
"For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come."
"As they were gathered about the table, He said in tones of touching sadness, “With desire I have desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And He took the cup, and gave thanks, and said, Take this, and divide it among yourselves: for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.” DA 643.1"
The EGW passage directly quotes and references Luke 22:18.
Luke 22:24
"And there was also a strife among them, which of them should be accounted the greatest."
Purposes of infinite mercy were reaching their fulfillment, even through the disappointment of the disciples. While their hearts had been won by the divine grace and power of His teaching, who “spake as never man spake,” yet intermingled with the pure gold of their love for Jesus, was the base alloy of worldly pride and selfish ambitions. Even in the Passover chamber, at that solemn hour when their Master was already entering the shadow of Gethsemane, there was “a strife among them, which of them should be accounted the greatest.” Luke 22:24 . Their vision was filled with the throne, the crown, and the glory, while just before them lay the shame and agony of the garden, the judgment hall, the cross of Calvary. It was their pride of heart, their thirst for worldly glory, that had led them to cling so tenaciously to the false teaching of their time, and to pass unheeded the Saviour's words showing the true nature of His kingdom, and pointing forward to His agony and death. And these erro…
Ellen White directly references Luke 22:24 in this passage.
"There was “a strife among them, which of them should be accounted the greatest.” This contention, carried on in the presence of Christ, grieved and wounded Him. The disciples clung to their favorite idea that Christ would assert His power, and take His position on the throne of David. And in heart each still longed for the highest place in the kingdom. They had placed their own estimate upon themselves and upon one another, and, instead of regarding their brethren as more worthy, they had placed themselves first. The request of James and John to sit on the right and left of Christ's throne had excited the indignation of the others. That the two brothers should presume to ask for the highest position so stirred the ten that alienation threatened. They felt that they were misjudged, that their fidelity and talents were not appreciated. Judas was the most severe upon James and John. DA 643.4"
The EGW passage directly quotes and expands upon the narrative in Luke 22:24.
"When the disciples entered the supper room, their hearts were full of resentful feelings. Judas pressed next to Christ on the left side; John was on the right. If there was a highest place, Judas was determined to have it, and that place was thought to be next to Christ. And Judas was a traitor. DA 644.1"
EGW's description of the disciples vying for position at the Last Supper directly reflects the strife mentioned in Luke 22:24. The passage provides a narrative context for the verse.
"suggestions were constantly exciting an ambitious desire for temporal preferment, and thus turning the disciples from the important things they should have considered. The dissension as to which of them should be greatest was generally excited by Judas. DA 719.2"
The EGW passage directly amplifies the strife mentioned in Luke 22:24, attributing it to Judas's ambition. It's more than a thematic parallel; it's a specific instance of the principle of ambition causing discord.
"The Saviour did not commit the work of the gospel to Peter individually. At a later time, repeating the words that were spoken to Peter, He applied them directly to the church. And the same in substance was spoken also to the twelve as representatives of the body of believers. If Jesus had delegated any special authority to one of the disciples above the others, we should not find them so often contending as to who should be the greatest. They would have submitted to the wish of their Master, and honored the one whom He had chosen. DA 414.1"
The EGW passage discusses the disciples' contention about who would be the greatest, which is the central theme of Luke 22:24. The passage directly addresses the disciples' struggle for prominence, making the connection more than just a vague thematic overlap.
Luke 22:25
"And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors."
"Again the strife as to which should be greatest seemed about to be renewed, when Jesus, calling them to Him, said to the indignant disciples, “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you.” DA 550.1 In the kingdoms of the world, position meant self-aggrandizement. The people were supposed to exist for the benefit of the ruling classes. Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders. The higher classes were to think, decide, enjoy, and rule; the lower were to obey and serve. Religion, like all things else, was a matter of authority. The people were expected to believe and practice as their superiors directed. The right of man as man, to think and act for himself, was wholly unrecognized. DA 550.2"
The EGW passage directly quotes and expands upon the meaning of Luke 22:25, making it an explicit allusion rather than just a thematic parallel.
Luke 22:27
"For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth."
"The Law of Ministry All things both in heaven and in earth declare that the great law of life is a law of service. The infinite Father ministers to the life of every living thing. Christ came to the earth “as He that serveth.” Luke 22:27 . The angels are “ministering spirits, sent forth to minister for them who shall be heirs of salvation.” Hebrews 1:14 . The same law of service is written upon all things in nature. The birds of the air, the beasts of the field, the trees of the forest, the leaves, the grass, and the flowers, the sun in the heavens and the stars of light—all have their ministry. Lake and ocean, river and water spring—each takes to give. Ed 103"
Ellen White directly references Luke 22:27 in this passage.
Luke 22:30
"That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel."
"represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. Revelation 19:9 . If guests, they cannot be represented also as the bride . Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, “dominion, and glory, and a kingdom;” He will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Daniel 7:14 ; Revelation 21:2 . Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to “sit down with Abraham, and Isaac, and Jacob,” at His table in His kingdom ( Matthew 8:11 ; Luke 22:30 ), to partake of the marriage supper of the Lamb. GC 426.2"
Ellen White directly references Luke 22:30 in this passage.
Luke 22:31
"And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:"
"A tide of memories rushed over him. The Saviour's tender mercy, His kindness and long-suffering, His gentleness and patience toward His erring disciples,—all was remembered. He recalled the caution, “Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” Luke 22:31, 32 . He reflected with horror upon his own ingratitude, his falsehood, his perjury. Once more he looked at his Master, and saw a sacrilegious hand raised to smite Him in the face. Unable longer to endure the scene, he rushed, heartbroken, from the hall. DA 713.2"
The EGW passage directly quotes Luke 22:31 and uses it as a central point in Peter's recollection and remorse.
Luke 22:31-32
"And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren."
"When you were in great physical suffering and there was no hope for you in human skill, the Lord pitied you and mercifully removed disease from you. Satan has sought to afflict and ruin you, and even to take your life; but your Saviour has shielded you again and again, lest you should be cut down when your heart was filled with a satanic frenzy, your tongue uttering words of bitterness and unbelief against the Bible and against the truth you once advocated. When Satan has clamored for you, claiming you as his own, Christ has repulsed your cruel and malignant foe with the words: “I have not yet withdrawn My Spirit from him. He has two more steps to take before he will pass the boundary of My mercy and love. Souls are the purchase of My blood. The Lord rebuke thee, O Satan; the Lord rebuke thee.” 5T 338.1"
The passage echoes the theme of Satan desiring to sift someone and Christ interceding, similar to Luke 22:31-32. The specific wording isn't a direct quote, but the parallel is strong.
Luke 22:32
"But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren."
"To us, as to Peter, the word is spoken, “Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” Luke 22:31, 32 . Christ will never abandon those for whom He has died. We may leave Him and be overwhelmed with temptation, but Christ can never turn from one for whom He has paid the ransom of His own life. Could our spiritual vision be quickened, we should see souls bowed under oppression and burdened with grief, pressed as a cart beneath sheaves, and ready to die in discouragement. We should see angels flying quickly to the aid of these tempted ones, forcing back the hosts of evil that encompass them, and placing their feet on the sure foundation. The battles waging between the two armies are as real as those fought by the armies of this world, and on the issue of the spiritual conflict eternal destinies depend. PK 175.3"
EGW directly quotes Luke 22:31-32 and builds upon the idea of Christ's intercession for believers facing temptation.
"When in the judgment hall the words of denial had been spoken; when Peter's love and loyalty, awakened under the Saviour's glance of pity and love and sorrow, had sent him forth to the garden where Christ had wept and prayed; when his tears of remorse dropped upon the sod that had been moistened with the blood drops of His agony—then the Saviour's words, “I have prayed for thee: ... when thou art converted, strengthen thy brethren,” were a stay to his soul. Christ, though foreseeing his sin, had not abandoned him to despair. Ed 89.1"
EGW directly quotes and elaborates on the specific verse, Luke 22:32, in the context of Peter's denial and subsequent repentance.
"Peter was naturally forward and impulsive, and Satan had taken advantage of these characteristics to overthrow him. Just before the fall of Peter, Jesus had said to him, “Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:31, 32 . That time had now come, and the transformation in Peter was evident. The close, testing questions of the Lord had not called out one forward, self-sufficient reply; and because of his humiliation and repentance, Peter was better prepared than ever before to act as shepherd to the flock. DA 812.3"
The EGW passage directly quotes Luke 22:32 and builds upon its meaning in the context of Peter's experience.
"It was after Peter had been led to self-renunciation and entire reliance upon divine power, that he received his call to act as an undershepherd. Christ had said to Peter, before his denial of Him, “When thou art converted, strengthen thy brethren.” Luke 22:32 . These words were significant of the wide and effectual work which this apostle was to do in the future for those who should come to the faith. For this work, Peter's own experience of sin and suffering and repentance had prepared him. Not until he had learned his weakness, could he know the believer's need of dependence on Christ. Amid the storm of temptation he had come to understand that man can walk safely only as in utter self-distrust he relies upon the Saviour. AA 515.1"
Ellen White directly references Luke 22:32 in this passage.
"It was through self-sufficiency that Peter fell; and it was through repentance and humiliation that his feet were again established. In the record of his experience every repenting sinner may find encouragement. Though Peter had grievously sinned, he was not forsaken. The words of Christ were written upon his soul, “I have prayed for thee, that thy faith fail not.” Luke 22:32 . In his bitter agony of remorse, this prayer, and the memory of Christ's look of love and pity, gave him hope. Christ after His resurrection remembered Peter, and gave the angel the message for the women, “Go your way, tell His disciples and Peter that He goeth before you into Galilee; there shall ye see Him.” Mark 16:7 . Peter's repentance was accepted by the sin-pardoning Saviour. COL 155.4"
Ellen White directly references Luke 22:32 in this passage.
"“Feed My lambs;” “feed My sheep,” was the commission given to Peter. “And when thou art converted, strengthen thy brethren.” John 21:15, 16 ; Luke 22:32 . To those who hear, the gospel is made the power of God unto salvation. Present the gospel in its simplicity. Follow Christ's example, and you will have the reward of seeing your students won to Him. CT 255.2"
Ellen White directly references Luke 22:32 in this passage.
"Those present who remembered the part that Peter had acted at the trial of his Master, flattered themselves that he could now be intimidated by the threat of imprisonment and death. But the Peter who denied Christ in the hour of His greatest need was impulsive and self-confident, differing widely from the Peter who was brought before the Sanhedrin for examination. Since his fall he had been converted. He was no longer proud and boastful, but modest and self-distrustful. He was filled with the Holy Spirit, and by the help of this power he was resolved to remove the stain of his apostasy by honoring the name he had once disowned. AA 62.3"
The EGW passage directly references Peter's conversion and how it strengthened him, echoing the sentiment in Luke 22:32. The passage amplifies the idea of Peter's transformation after his denial of Christ, which is directly linked to the prayer Jesus offered for him.
"A tide of memories rushed over him. The Saviour's tender mercy, His kindness and long-suffering, His gentleness and patience toward His erring disciples,—all was remembered. He recalled the caution, “Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” Luke 22:31, 32 . He reflected with horror upon his own ingratitude, his falsehood, his perjury. Once more he looked at his Master, and saw a sacrilegious hand raised to smite Him in the face. Unable longer to endure the scene, he rushed, heartbroken, from the hall. DA 713.2"
The EGW passage directly quotes Luke 22:32 and uses it as a central point in Peter's recollection and remorse.
"The Saviour's glance seems to penetrate heaven as He pours out His soul in prayer. Well He knows how sin has hardened the hearts of men, and how difficult it will be for them to discern His mission, and accept the gift of salvation. He pleads with the Father for power to overcome their unbelief, to break the fetters with which Satan has enthralled them, and in their behalf to conquer the destroyer. He asks for the witness that God accepts humanity in the person of His Son. DA 111.6"
Both passages deal with Jesus praying for his followers, specifically concerning their faith. The EGW passage expands on the purpose and intensity of Jesus' prayer, while Luke 22:32 is a specific instance of that prayer. The connection is thematic, not a direct allusion.
"From Weakness to Strength The history of no one of the disciples better illustrates Christ's method of training than does the history of Peter. Bold, aggressive, and self-confident, quick to perceive and forward to act, prompt in retaliation yet generous in forgiving, Peter often erred, and often received reproof. Nor were his warmhearted loyalty and devotion to Christ the less decidedly recognized and commended. Patiently, with discriminating love, the Saviour dealt with His impetuous disciple, seeking to check his self-confidence, and to teach him humility, obedience, and trust. Ed 88"
Both passages focus on Peter's weaknesses and Christ's work to strengthen him. Luke 22:32 specifically mentions Christ's prayer for Peter's faith and his role in strengthening his brethren, while EGW elaborates on the process of Christ's training of Peter.
"For these disciples the mission of Christ finally accomplished its purpose. Little by little His example and His lessons of self-abnegation molded their characters. His death destroyed their hope of worldly greatness. The fall of Peter, the apostasy of Judas, their own failure in forsaking Christ in His anguish and peril, swept away their self-sufficiency. They saw their own weakness; they saw something of the greatness of the work committed to them; they felt their need of their Master's guidance at every step. Ed 93.3"
The EGW passage describes the disciples' transformation and their subsequent role, which parallels Luke 22:32 where Jesus prays for Peter's conversion and his role in strengthening his brethren. The connection is thematic, focusing on strengthening others after a personal experience.
Luke 22:33
"And he said unto him, Lord, I am ready to go with thee, both into prison, and to death."
"grieved, loving heart of the disciple that spoke out in the avowal, “Lord, I am ready to go with Thee, both into prison, and to death” ( Luke 22:33 ); and He who reads the heart gave to Peter the message, little valued then, but that in the swift-falling darkness would shed a ray of hope: “Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:31, 32 . Ed 88.5"
Ellen White directly references Luke 22:33 in this passage.
Luke 22:35
"And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing."
"So it was with the disciples previously called. When Jesus bade Peter and his companions follow Him, immediately they left their boats and nets. Some of these disciples had friends dependent on them for support; but when they received the Saviour's invitation, they did not hesitate, and inquire, How shall I live, and sustain my family? They were obedient to the call; and when afterward Jesus asked them, “When I sent you without purse, and scrip, and shoes, lacked ye anything?” they could answer, “Nothing.” Luke 22:35 . DA 273.3"
Ellen White directly references Luke 22:35 in this passage.
Wages When Christ called His disciples to follow Him, He offered them no flattering prospects in this life. He gave them no promise of gain or worldly honor, nor did they make any stipulation as to what they should receive. To Matthew as he sat at the receipt of custom, the Saviour said, “Follow Me. And he left all, rose up, and followed Him.” Luke 5:27, 28 . Matthew did not, before rendering service, wait to demand a certain salary equal to the amount received in his former occupation. Without question or hesitation he followed Jesus. It was enough for him that he was to be with the Saviour, that he might hear His words and unite with Him in His work. MH 479.3 So it was with the disciples previously called. When Jesus bade Peter and his companions follow Him, immediately they left their boats and nets. Some of these disciples had friends dependent on them for support; but when they received the Saviour's invitation they did not hesitate and inquire, “How shall I live and sustain my fa…
Ellen White directly references Luke 22:35 in this passage.
"So it was with the disciples previously called. When Jesus bade Peter and his companions follow Him, they immediately left their boats and nets. Some of these disciples had friends dependent on them for support; but when they received the Saviour's invitation, they did not hesitate, inquiring, How shall I live, and sustain my family? They were obedient to the call; and when afterward Jesus asked them, “What I sent you without purse, and scrip, and shoes, lacked ye anything?” they could answer, “Nothing.” [ Luke 22:35 .] GW 113.3"
Ellen White directly references Luke 22:35 in this passage.
Luke 22:39
"And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him."
"Jesus and the disciples were on the way to Gethsemane, at the foot of Mount Olivet, a retired spot which He had often visited for meditation and prayer. The Saviour had been explaining to His disciples His mission to the world, and the spiritual relation to Him which they were to sustain. Now He illustrates the lesson. The moon is shining bright, and reveals to Him a flourishing grapevine. Drawing the attention of the disciples to it, He employs it as a symbol. DA 674.2"
Both passages describe Jesus going to the Mount of Olives with his disciples. Luke 22:39 mentions it was his custom, and the EGW passage elaborates on this custom, making the connection more than just coincidental.
Luke 22:39-53
"And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation. And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear. And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness."
"Chapter 74—Gethsemane This chapter is based on Matthew 26:36-56 ; Mark 14:32-50 ; Luke 22:39-53 ; John 18:1-12 . In company with His disciples, the Saviour slowly made His way to the garden of Gethsemane. The Passover moon, broad and full, shone from a cloudless sky. The city of pilgrims’ tents was hushed into silence. DA 685"
Ellen White directly references Luke 22:39-53 in this passage.
Luke 22:41
"And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,"
"Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” Luke 22:41 . Of His disciples it is recorded that they, too, “kneeled down, and prayed.” Acts 9:40 . Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” Ephesians 3:14 . In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5 . Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” Daniel 6:10 . PK 48.2"
EGW uses Luke 22:41 as an example to support the principle of kneeling in prayer.
"Our Attitude in Prayer Both in public and in private worship, it is our privilege to bow on our knees before the Lord when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” [ Luke 22:41 .] Of His disciples it is recorded that they, too, “kneeled down, and prayed.” [ Acts 9:40 ; 20:36 ; 21:5 .] Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” [ Ephesians 3:14 .] In confessing before God the sins of Israel, Ezra knelt. [See Ezra 9:5 .] Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” [ Daniel 6:10 .] GW 178"
Ellen White directly references Luke 22:41 in this passage.
Luke 22:42
"Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done."
"God knows the end from the beginning. He is acquainted with the hearts of all men. He reads every secret of the soul. He knows whether those for whom prayer is offered would or would not be able to endure the trials that would come upon them should they live. He knows whether their lives would be a blessing or a curse to themselves and to the world. This is one reason why, while presenting our petitions with earnestness, we should say, “Nevertheless not my will, but Thine, be done.” [ Luke 22:42 .] Jesus added these words of submission to the wisdom and will of God when in the garden of Gethsemane He pleaded, “O My Father, if it be possible, let this cup pass from Me.” [ Matthew 26:39 .] And if they were appropriate for Him, the Son of God, how much more are they becoming on the lips of finite, erring mortals! GW 218.1"
Ellen White directly references Luke 22:42 in this passage.
"God knows the end from the beginning. He is acquainted with the hearts of all men. He reads every secret of the soul. He knows whether those for whom prayer is offered would or would not be able to endure the trials that would come upon them should they live. He knows whether their lives would be a blessing or a curse to themselves and to the world. This is one reason why, while presenting our petitions with earnestness, we should say, “Nevertheless not my will, but Thine, be done.” Luke 22:42 . Jesus added these words of submission to the wisdom and will of God when in the Garden of Gethsemane He pleaded, “O My Father, if it be possible, let this cup pass from Me.” Matthew 26:39 . And if they were appropriate for Him, the Son of God, how much more are they becoming on the lips of finite, erring mortals! MH 230.1"
Ellen White directly references Luke 22:42 in this passage.
"At length I was induced to be present at one of the meetings in my own home. The church made my case a special subject of prayer. Father Pearson, who in my earlier experience had opposed the manifestations of the power of God upon me, now prayed earnestly for me, and counseled me to surrender my will to the will of the Lord. Like a tender father he tried to encourage and comfort me, bidding me believe I was not forsaken by the Friend of sinners. 1T 64.2"
Father Pearson counseled Ellen White to surrender her will to the will of the Lord. This directly reflects the principle of submission to God's will as exemplified in Luke 22:42. The connection is strong and directly related to the principle of surrendering one's will to God.
Luke 22:43
"And there appeared an angel unto him from heaven, strengthening him."
"and the mighty angel who stands in God's presence, occupying the position from which Satan fell, came to the side of Christ. The angel came not to take the cup from Christ's hand, but to strengthen Him to drink it, with the assurance of the Father's love. He came to give power to the divine-human suppliant. He pointed Him to the open heavens, telling Him of the souls that would be saved as the result of His sufferings. He assured Him that His Father is greater and more powerful than Satan, that His death would result in the utter discomfiture of Satan, and that the kingdom of this world would be given to the saints of the Most High. He told Him that He would see of the travail of His soul, and be satisfied, for He would see a multitude of the human race saved, eternally saved. DA 693.3"
The EGW passage directly expands upon the event described in Luke 22:43, where an angel strengthens Jesus. It provides details about the angel's message and the assurance of the Father's love, making it a clear and explicit allusion.
Luke 22:44
"And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground."
"redemption of the guilty race. It then existed in the purpose and by the promise of God; and through faith, men could become its subjects. Yet it was not actually established until the death of Christ. Even after entering upon His earthly mission, the Saviour, wearied with the stubbornness and ingratitude of men, might have drawn back from the sacrifice of Calvary. In Gethsemane the cup of woe trembled in His hand. He might even then have wiped the blood-sweat from His brow and have left the guilty race to perish in their iniquity. Had He done this, there could have been no redemption for fallen men. But when the Saviour yielded up His life, and with His expiring breath cried out, “It is finished,” then the fulfillment of the plan of redemption was assured. The promise of salvation made to the sinful pair in Eden was ratified. The kingdom of grace, which had before existed by the promise of God, was then established. GC 347.2"
The EGW passage directly references the scene in Gethsemane, including the detail of the 'blood-sweat,' which is explicitly described in Luke 22:44. This is a clear and direct allusion.
I beheld Jesus in the garden with His disciples. In deep sorrow He bade them watch and pray, lest they should enter into temptation. He knew that their faith was to be tried, and their hopes disappointed, and that they would need all the strength which they could obtain by close watching and fervent prayer. With strong cries and weeping, Jesus prayed, “Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done.” The Son of God prayed in agony. Great drops of blood gathered upon His face and fell to the ground. Angels were hovering over the place, witnessing the scene, but only one was commissioned to go and strengthen the Son of God in His agony. There was no joy in heaven. The angels cast their crowns and harps from them and with the deepest interest silently watched Jesus. They wished to surround the Son of God, but the commanding angels suffered them not, lest, as they should behold His betrayal, they should deliver Him; for the plan had been l…
The EGW passage describes Jesus' agony and sweat as blood, directly alluding to Luke 22:44.
"I saw how little the Pattern was studied, how little exalted before them. How little do the young suffer, or deny self, for their religion! To sacrifice is scarcely thought of among them. They entirely fail of imitating the Pattern in this respect. I saw that the language of their lives is: Self must be gratified, pride must be indulged. They forget the Man of Sorrows, who was acquainted with grief. The sufferings of Jesus in Gethsemane, His sweating as it were great drops of blood in the garden, the platted crown of thorns that pierced His holy brow, do not move them. They have become benumbed. Their sensibilities are blunted, and they have lost all sense of the great sacrifice made for them. They can sit and listen to the story of the cross, hear how the cruel nails were driven through the hands and feet of the Son of God, and it does not stir the depths of the soul. 1T 155.1"
EGW directly references the scene in Gethsemane and mentions the sweating of blood, which is a clear allusion to Luke 22:44.
As Christ felt His unity with the Father broken up, He feared that in His human nature He would be unable to endure the coming conflict with the powers of darkness. In the wilderness of temptation the destiny of the human race had been at stake. Christ was then conqueror. Now the tempter had come for the last fearful struggle. For this he had been preparing during the three years of Christ's ministry. Everything was at stake with him. If he failed here, his hope of mastery was lost; the kingdoms of the world would finally become Christ's; he himself would be overthrown and cast out. But if Christ could be overcome, the earth would become Satan's kingdom, and the human race would be forever in his power. With the issues of the conflict before Him, Christ's soul was filled with dread of separation from God. Satan told Him that if He became the surety for a sinful world, the separation would be eternal. He would be identified with Satan's kingdom, and would nevermore be one with God. DA 6…
Both passages describe Christ's agony in Gethsemane. Luke 22:44 describes the physical manifestation of His agony, while the EGW passage delves into the spiritual and emotional torment, including the temptation by Satan.
"Daniel prayed to God, not exalting himself or claiming any goodness: “O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for Thine own sake, O my God.” This is what James calls the effectual, fervent prayer. Of Christ it is said: “And being in an agony He prayed more earnestly.” In what contrast to this intercession by the Majesty of heaven are the feeble, heartless prayers that are offered to God. Many are content with lip service, and but few have a sincere, earnest, affectionate longing after God. 4T 534.3"
EGW directly quotes Luke 22:44.
"Again the Son of God was seized with superhuman agony, and fainting and exhausted, He staggered back to the place of His former struggle. His suffering was even greater than before. As the agony of soul came upon Him, “His sweat was as it were great drops of blood falling down to the ground.” The cypress and palm trees were the silent witnesses of His anguish. From their leafy branches dropped heavy dew upon His stricken form, as if nature wept over its Author wrestling alone with the powers of darkness. DA 689.3"
EGW directly alludes to Luke 22:44, describing Jesus' agony and sweat as drops of blood.
"Gethsemane. The scene of a few hours before came vividly to his mind. The suffering face of his Lord, stained with bloody sweat and convulsed with anguish, rose before him. He remembered with bitter remorse that Jesus had wept and agonized in prayer alone, while those who should have united with Him in that trying hour were sleeping. He remembered His solemn charge, “Watch and pray, that ye enter not into temptation.” Matthew 26:41 . He witnessed again the scene in the judgment hall. It was torture to his bleeding heart to know that he had added the heaviest burden to the Saviour's humiliation and grief. On the very spot where Jesus had poured out His soul in agony to His Father, Peter fell upon his face, and wished that he might die. DA 713.3"
The EGW passage describes Jesus' agony in Gethsemane, including the bloody sweat, which is explicitly mentioned in Luke 22:44. The EGW passage expands on the emotional and spiritual significance of this event in relation to Peter's actions.
His days of personal ministry on earth were nearly ended, and that few would receive Him as their Redeemer. In travail and conflict of soul He prayed for His disciples. They were to be grievously tried. Their long- cherished hopes, based on a popular delusion, were to be disappointed in a most painful and humiliating manner. In the place of His exaltation to the throne of David they were to witness His crucifixion. This was to be indeed His true coronation. But they did not discern this, and in consequence strong temptations would come to them, which it would be difficult for them to recognize as temptations. Without the Holy Spirit to enlighten the mind and enlarge the comprehension the faith of the disciples would fail. It was painful to Jesus that their conceptions of His kingdom were, to so great a degree, limited to worldly aggrandizement and honor. For them the burden was heavy upon His heart, and He poured out His supplications with bitter agony and tears. DA 379.1 The disciples…
Both passages describe Jesus in agony and prayer. The Luke passage focuses on the physical manifestation of his agony, while the EGW passage focuses on the reasons for his agony (the disciples' misunderstanding and impending trials).
"The Shaking I saw some, with strong faith and agonizing cries, pleading with God. Their countenances were pale and marked with deep anxiety, expressive of their internal struggle. Firmness and great earnestness was expressed in their countenances; large drops of perspiration fell from their foreheads. Now and then their faces would light up with the marks of God's approbation, and again the same solemn, earnest, anxious look would settle upon them. EW 269"
Both passages describe intense prayer accompanied by physical manifestations of distress. Luke 22:44 describes Jesus's agony in prayer, with sweat falling like drops of blood. The EGW passage describes individuals pleading with God, with pale faces, anxiety, and perspiration. The shared elements of intense prayer and physical distress create a thematic parallel.
"he was, will succeed as he succeeded. Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God. GC 621.2"
Both passages emphasize the intensity and earnestness of prayer, particularly in times of agony. The EGW passage speaks of 'agonizing before God' and 'waves of despair,' while Luke 22:44 describes Jesus' agony in prayer. The connection lies in the shared theme of fervent, desperate prayer.
Luke 22:48
"But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?"
"betrayest thou the Son of man with a kiss?” This appeal should have aroused the conscience of the betrayer, and touched his stubborn heart; but honor, fidelity, and human tenderness had forsaken him. He stood bold and defiant, showing no disposition to relent. He had given himself up to Satan, and he had no power to resist him. Jesus did not refuse the traitor's kiss. DA 696.1"
The EGW passage directly quotes and comments on Luke 22:48.
"But Judas was not yet wholly hardened. Even after he had twice pledged himself to betray the Saviour, there was opportunity for repentance. At the Passover supper Jesus proved His divinity by revealing the traitor's purpose. He tenderly included Judas in the ministry to the disciples. But the last appeal of love was unheeded. Then the case of Judas was decided, and the feet that Jesus had washed went forth to the betrayer's work. DA 720.3 Judas reasoned that if Jesus was to be crucified, the event must come to pass. His own act in betraying the Saviour would not change the result. If Jesus was not to die, it would only force Him to deliver Himself. At all events, Judas would gain something by his treachery. He counted that he had made a sharp bargain in betraying his Lord. DA 720.4"
The EGW passage elaborates on the events surrounding Judas's betrayal and Jesus's interaction with him, which is directly related to the event described in Luke 22:48. It provides additional context and interpretation of Judas's motives and Jesus's actions.
"Jesus dealt him no sharp rebuke for his covetousness, but with divine patience bore with this erring man, even while giving him evidence that He read his heart as an open book. He presented before him the highest incentives for right doing; and in rejecting the light of Heaven, Judas would be without excuse. DA 295.2"
Both passages deal with Jesus' interaction with Judas, specifically related to his betrayal. The EGW passage speaks of Jesus' patience and attempts to reach Judas despite knowing his heart, while Luke 22:48 records Jesus' poignant question to Judas at the moment of betrayal. The connection lies in the contrast between Jesus' knowing awareness and Judas' actions.
Luke 22:54-62
"Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. And he denied him, saying, Woman, I know him not. And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly."
"On the day following the healing of the cripple, Annas and Caiaphas, with the other dignitaries of the temple, met together for the trial, and the prisoners were brought before them. In that very room and before some of those very men, Peter had shamefully denied his Lord. This came distinctly to his mind as he appeared for his own trial. He now had an opportunity of redeeming his cowardice. AA 62.2"
The EGW passage explicitly refers to Peter's denial of Christ and his opportunity to redeem himself before the same people. This is a clear and direct allusion to the events described in Luke 22:54-62.
Luke 22:54-71
"Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. And he denied him, saying, Woman, I know him not. And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly. And the men that held Jesus mocked him, and smote him. And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? And many other things blasphemously spake they against him. And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: And if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of man sit on the right hand of the power of God. Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. And they said, What need we any further witness? for we ourselves have heard of his own mouth."
"Chapter 75—Before Annas and the Court of Caiaphas This chapter is based on Matthew 26:57-75 ; Matthew 27:1 ; Mark 14:53-72 ; Mark 15:1 ; Luke 22:54-71 ; John 18:13-27 . Over the brook Kedron, past gardens and olive groves, and through the hushed streets of the sleeping city, they hurried Jesus. It was past midnight, and the cries of the hooting mob that followed Him broke sharply upon the still air. The Saviour was bound and closely guarded, and He moved painfully. But in eager haste His captors made their way with Him to the palace of Annas, the ex-high priest. DA 698"
Ellen White directly references Luke 22:54-71 in this passage.
Luke 22:55
"And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them."
"In the court a fire had been kindled; for it was the coldest hour of the night, being just before the dawn. A company drew about the fire, and Peter presumptuously took his place with them. He did not wish to be recognized as a disciple of Jesus. By mingling carelessly with the crowd, he hoped to be taken for one of those who had brought Jesus to the hall. DA 710.4"
The EGW passage directly describes the scene depicted in Luke 22:55, elaborating on the circumstances and Peter's motivations. It's more than a thematic parallel; it's a direct retelling with added interpretation.
Luke 22:60
"And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew."
"know Him not.” This was the first denial, and immediately the cock crew. O Peter, so soon ashamed of thy Master! so soon to deny thy Lord! DA 710.5"
The EGW passage directly quotes and comments on Peter's denial, as described in Luke 22:60. The phrase 'I know Him not' and the mention of the cock crowing are clear allusions.
Luke 22:61
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice."
"When the crowing of the cock reminded him of the words of Christ, surprised and shocked at what he had just done he turned and looked at his Master. At that moment Christ looked at Peter, and beneath that grieved look, in which compassion and love for him were blended, Peter understood himself. He went out and wept bitterly. That look of Christ's broke his heart. Peter had come to the turning point, and bitterly did he repent his sin. He was like the publican in his contrition and repentance, and like the publican he found mercy. The look of Christ assured him of pardon. COL 152.3"
EGW directly references and expands upon the event described in Luke 22:61, where Jesus looks at Peter after his denial.
"The sight of that pale, suffering face, those quivering lips, that look of compassion and forgiveness, pierced his heart like an arrow. Conscience was aroused. Memory was active. Peter called to mind his promise of a few short hours before that he would go with his Lord to prison and to death. He remembered his grief when the Saviour told him in the upper chamber that he would deny his Lord thrice that same night. Peter had just declared that he knew not Jesus, but he now realized with bitter grief how well his Lord knew him, and how accurately He had read his heart, the falseness of which was unknown even to himself. DA 713.1"
The EGW passage directly refers to the moment when Jesus looked at Peter after his denial, and Peter remembered Jesus's words, as described in Luke 22:61.
Luke 22:67
"Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:"
"“Art Thou the Christ?” they said, “tell us.” But Christ remained silent. They continued to ply Him with questions. At last in tones of mournful pathos He answered, “If I tell you, ye will not believe; and if I also ask you, ye will not answer Me, nor let Me go.” But that they might be left without excuse He added the solemn warning, “Hereafter shall the Son of man sit on the right hand of the power of God.” DA 714.2"
The EGW passage directly quotes and elaborates on Luke 22:67, providing context and interpretation.
Luke 22:69
"Hereafter shall the Son of man sit on the right hand of the power of God."
"“Art Thou the Christ?” they said, “tell us.” But Christ remained silent. They continued to ply Him with questions. At last in tones of mournful pathos He answered, “If I tell you, ye will not believe; and if I also ask you, ye will not answer Me, nor let Me go.” But that they might be left without excuse He added the solemn warning, “Hereafter shall the Son of man sit on the right hand of the power of God.” DA 714.2"
The EGW passage directly quotes Luke 22:69, placing it within the narrative context of Jesus' trial before the Sanhedrin.
Luke 22:70
"Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am."
"“Art Thou then the Son of God?” they asked with one voice. He said unto them, “Ye say that I am.” They cried out, “What need we any further witness? for we ourselves have heard of His own mouth.” DA 714.3"
The EGW passage directly quotes Luke 22:70, capturing the exchange between Jesus and the Sanhedrin regarding his identity as the Son of God.