"As soon as it was day, the Sanhedrin again assembled, and again Jesus was brought into the council room. He had declared Himself the Son of God, and they had construed His words into a charge against Him. But they could not condemn Him on this, for many of them had not been present at the night session, and they had not heard His words. And they knew that the Roman tribunal would find in them nothing worthy of death. But if from His own lips they could all hear those words repeated, their object might be gained. His claim to the Messiahship they might construe into a seditious political claim. DA 714.1"
"When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:"
Both passages describe the Sanhedrin assembling in the morning to further their plans against Jesus. The EGW passage provides more detail about their motives, but the core event is the same.
"“Art Thou the Christ?” they said, “tell us.” But Christ remained silent. They continued to ply Him with questions. At last in tones of mournful pathos He answered, “If I tell you, ye will not believe; and if I also ask you, ye will not answer Me, nor let Me go.” But that they might be left without excuse He added the solemn warning, “Hereafter shall the Son of man sit on the right hand of the power of God.” DA 714.2"
"Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:"
The EGW passage directly quotes and elaborates on Luke 22:67, providing context and interpretation.
"Hereafter shall the Son of man sit on the right hand of the power of God."
The EGW passage directly quotes Luke 22:69, placing it within the narrative context of Jesus' trial before the Sanhedrin.
"“Art Thou then the Son of God?” they asked with one voice. He said unto them, “Ye say that I am.” They cried out, “What need we any further witness? for we ourselves have heard of His own mouth.” DA 714.3"
"Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am."
The EGW passage directly quotes Luke 22:70, capturing the exchange between Jesus and the Sanhedrin regarding his identity as the Son of God.
"Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy."
The EGW passage directly quotes and paraphrases Jesus' response and the reaction of the Jewish leaders as recorded in the Gospels, including Matthew. It's a clear and direct allusion to the biblical narrative.
"And so by the third condemnation of the Jewish authorities, Jesus was to die. All that was now necessary, they thought, was for the Romans to ratify this condemnation, and deliver Him into their hands. DA 714.4"
"When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him."
Both passages describe the Jewish leaders' desire for Jesus' crucifixion and their attempts to get the Romans to carry out the sentence. While not a direct quote, the EGW passage accurately reflects the events described in John 19:6, making it a thematic parallel.