EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Luke 9:1
"Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases."
427.1 While they were waiting at the foot of the mountain, a father had brought to them his son, to be delivered from a dumb spirit that tormented him. Authority over unclean spirits, to cast them out, had been conferred on the disciples when Jesus sent out the twelve to preach through Galilee. As they went forth strong in faith, the evil spirits had obeyed their word. Now in the name of Christ they commanded the torturing spirit to leave his victim; but the demon only mocked them by a fresh display of his power. The disciples, unable to account for their defeat, felt that they were bringing dishonor upon themselves and their Master. And in the crowd there were scribes who made the most of this opportunity to humiliate them. Pressing around the disciples, they plied them with questions, seeking to prove that they and their Master were deceivers. Here, the rabbis triumphantly declared, was an evil spirit that neither the disciples nor Christ Himself could conquer. The people were inclin…
EGW refers to the authority given to the disciples, which is directly stated in Luke 9:1.
"mission, other disciples accompanied Jesus in His journey through Galilee. Thus they had the privilege of intimate association with Him, and direct personal instruction. Now this larger number also were to go forth on a separate mission. DA 488.4"
Both passages discuss Jesus sending out his disciples on a mission. The EGW passage refers to a larger group going on a separate mission, while Luke 9:1 describes the initial sending out of the twelve with power to heal and cast out demons. The core theme of disciples being sent out connects the two.
Luke 9:1-6
"Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. And whatsoever house ye enter into, there abide, and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. And they departed, and went through the towns, preaching the gospel, and healing every where."
Chapter 37—The First Evangelists This chapter is based on Matthew 10 ; Mark 6:7-11 ; Luke 9:1-6 . The apostles were members of the family of Jesus, and they had accompanied Him as He traveled on foot through Galilee. They had shared with Him the toils and hardships that overtook them. They had listened to His discourses, they had walked and talked with the Son of God, and from His daily instruction they had learned how to work for the elevation of humanity. As Jesus ministered to the vast multitudes that gathered about Him, His disciples were in attendance, eager to do His bidding and to lighten His labor. They assisted in arranging the people, bringing the afflicted ones to the Saviour, and promoting the comfort of all. They watched for interested hearers, explained the Scriptures to them, and in various ways worked for their spiritual benefit. They taught what they had learned of Jesus, and were every day obtaining a rich experience. But they needed also an experience in laboring alo…
Ellen White directly references Luke 9:1-6 in this passage.
Luke 9:2
"And he sent them to preach the kingdom of God, and to heal the sick."
"Study the Bible for Yourselves Education, 185-192 . Fundamentals of Christian Education, 307-309 . Testimonies For The Church 4:416, 498, 499 . Section 13—Medical Studies CT 465 “Not to be ministered unto, but to minister.” A Call for Gospel Medical Missionaries CT 465 When Jesus sent forth the Twelve on their first mission of mercy, He commissioned them “to preach the kingdom of God, and to heal the sick.” Luke 9:2 . “As ye go,” He said, “preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8 . And as they “went through the towns, preaching the gospel, and healing everywhere” ( Luke 9:6 ), the blessing of heaven accompanied their labors. The fulfillment of the Saviour's commission by the disciples made their message the power of God unto salvation, and through their efforts many were brought to a knowledge of the Messiah. CT 464"
Ellen White directly references Luke 9:2 in this passage.
"Our church schools are ordained by God to prepare the children for this great work. Here children are to be instructed in the special truths for this time and in practical missionary work. They are to enlist in the army of workers to help the sick and the suffering. Children can take part in the medical missionary work and by their jots and tittles can help to carry it forward. Their investments may be small, but every little helps, and by their efforts many souls will be won to the truth. By them God's message will be made known and His saving health to all nations. Then let the church carry a burden for the lambs of the flock. Let the children be educated and trained to do service for God, for they are the Lord's heritage. 6T 203.1"
Both passages connect preaching the kingdom of God with healing the sick. EGW emphasizes children's role in medical missionary work, while Luke 9:2 describes the apostles' mission.
Luke 9:6
"And they departed, and went through the towns, preaching the gospel, and healing every where."
"Study the Bible for Yourselves Education, 185-192 . Fundamentals of Christian Education, 307-309 . Testimonies For The Church 4:416, 498, 499 . Section 13—Medical Studies CT 465 “Not to be ministered unto, but to minister.” A Call for Gospel Medical Missionaries CT 465 When Jesus sent forth the Twelve on their first mission of mercy, He commissioned them “to preach the kingdom of God, and to heal the sick.” Luke 9:2 . “As ye go,” He said, “preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8 . And as they “went through the towns, preaching the gospel, and healing everywhere” ( Luke 9:6 ), the blessing of heaven accompanied their labors. The fulfillment of the Saviour's commission by the disciples made their message the power of God unto salvation, and through their efforts many were brought to a knowledge of the Messiah. CT 464"
Ellen White directly references Luke 9:6 in this passage.
Luke 9:7-10
"Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida."
"Chapter 38—Come Rest Awhile This chapter is based on Matthew 14:1, 2, 12, 13 ; Mark 6:30-32 ; Luke 9:7-10 . On returning from their missionary tour, “the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. And He said unto them, Come ye yourselves apart into a desert place, and rest awhile: for there were many coming and going, and they had no leisure so much as to eat.” DA 359"
Ellen White directly references Luke 9:7-10 in this passage.
Luke 9:10
"And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida."
"Only a short time did Jesus have alone with His beloved ones, but how precious to them were those few moments. They talked together regarding the work of the gospel and the possibility of making their labor more effective in reaching the people. As Jesus opened to them the treasures of truth, they were vitalized by divine power and inspired with hope and courage. MH 56.3"
Both passages describe Jesus taking his disciples aside to a private place. The EGW passage elaborates on the purpose of this time as instruction and encouragement, while Luke 9:10 simply states that the apostles reported back to Jesus. The connection lies in the shared setting and the implied purpose of instruction and debriefing.
Luke 9:10-17
"And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. And they did so, and made them all sit down. Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets."
"Chapter 39—“Give Ye Them to Eat” This chapter is based on Matthew 14:13-21 ; Mark 6:32-44 ; Luke 9:10-17 ; John 6:1-13 . Christ had retired to a secluded place with His disciples, but this rare season of peaceful quietude was soon broken. The disciples thought they had retired where they would not be disturbed; but as soon as the multitude missed the divine Teacher, they inquired, “Where is He?” Some among them had noticed the direction in which Christ and His disciples had gone. Many went by land to meet them, while others followed in their boats across the water. The Passover was at hand, and, from far and near, bands of pilgrims on their way to Jerusalem gathered to see Jesus. Additions were made to their number, until there were assembled five thousand men besides women and children. Before Christ reached the shore, a multitude were waiting for Him. But He landed unobserved by them, and spent a little time apart with the disciples. DA 364"
Ellen White directly references Luke 9:10-17 in this passage.
Luke 9:13
"But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people."
"In the days of Christ's earthly ministry, when He performed a similar miracle in feeding the multitudes, the same unbelief was manifested as was shown by those associated with the prophet of old. “What!” said Elisha's servant; “should I set this before an hundred men?” And when Jesus bade His disciples give the multitude to eat, they answered, “We have no more but five loaves and two fishes; except we should go and buy meat for all this people.” Luke 9:13 . What is that among so many? PK 242.1"
Ellen White directly references Luke 9:13 in this passage.
Luke 9:18
"And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?"
"He was about to tell them of the suffering that awaited Him. But first He went away alone, and prayed that their hearts might be prepared to receive His words. Upon joining them, He did not at once communicate that which He desired to impart. Before doing this, He gave them an opportunity of confessing their faith in Him that they might be strengthened for the coming trial. He asked, “Whom do men say that I the Son of man am?” DA 411.2"
Both passages describe Jesus praying and then asking his disciples who people say he is. EGW adds details about Jesus preparing the disciples' hearts, which is a reasonable interpretation of the event.
Luke 9:18-27
"And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. And he straitly charged them, and commanded them to tell no man that thing; Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels. But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God."
"Chapter 45—The Foreshadowing of the Cross This chapter is based on Matthew 16:13-28 ; Mark 8:27-38 ; Luke 9:18-27 . The work of Christ on earth was hastening to a close. Before Him, in vivid outline, lay the scenes whither His feet were tending. Even before He took humanity upon Him, He saw the whole length of the path He must travel in order to save that which was lost. Every pang that rent His heart, every insult that was heaped upon His head, every privation that He was called to endure, was open to His view before He laid aside His crown and royal robe, and stepped down from the throne, to clothe His divinity with humanity. The path from the manger to Calvary was all before His eyes. He knew the anguish that would come upon Him. He knew it all, and yet He said, “Lo, I come: in the volume of the Book it is written of Me, I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:7, 8 . DA 410"
Ellen White directly references Luke 9:18-27 in this passage.
Luke 9:22
"Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day."
"They were even now journeying along the shores of the Sea of Galilee toward the city where all their hopes were to be crushed. They dared not remonstrate with Christ, but they talked together in low, sorrowful tones in regard to what the future would be. Even amid their questionings they clung to the thought that some unforeseen circumstance might avert the doom which seemed to await their Lord. Thus they sorrowed and doubted, hoped and feared, for six long, gloomy days. DA 418.2"
The EGW passage describes the disciples' sorrow and doubt regarding Jesus' impending suffering, which aligns with the prediction of his suffering in Luke 9:22. While not a direct quote, the shared theme of the disciples' reaction to Jesus' prediction makes the connection meaningful.
Luke 9:23
"And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me."
"Jesus sought to correct the world's false standard of judging the value of men. He took His position with the poor, that He might lift from poverty the stigma that the world had attached to it. He has stripped from it forever the reproach of scorn, by blessing the poor, the inheritors of God's kingdom. He points us to the path He trod, saying, “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” Verse 23 . MH 197.4"
EGW quotes Luke 9:23 directly, making this a clear and explicit allusion.
"The Saviour said: “I, if I be lifted up from the earth, will draw all men unto Me.” John 12:32 . For the joy of seeing souls redeemed, Christ endured the cross. He became the living sacrifice for a fallen world. Into that act of self-sacrifice was put the heart of Christ, the love of God; and through this sacrifice was given to the world the mighty influence of the Holy Spirit. It is through sacrifice that God's work must be carried forward. Of every child of God self-sacrifice is required. Christ said: “If any man will come after Me, let him deny himself; and take up his cross daily, and follow Me.” Luke 9:23 . To all who believe, Christ gives a new character. This character, through His infinite sacrifice, is the reproduction of His own. 6T 449.2"
Ellen White directly references Luke 9:23 in this passage.
"Conformity to the World The Lord Jesus has said: “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” Luke 9:23 . Christ's words made an impression on the minds of His hearers. Many of them, though not clearly comprehending His instruction, were moved by deep conviction to say decidedly: “Never man spake like this Man.” John 7:46 . The disciples did not always understand the lessons which Christ wished to convey by parables, and when the multitude had gone away, they would ask Him to explain His words. He was ever ready to lead them to a perfect understanding of His word and His will; for from them, in clear, distinct lines, truth was to go forth to the world. 6T 248"
Ellen White directly references Luke 9:23 in this passage.
"“If any man will come after Me,” said Jesus, “let him deny himself, and take up his cross daily, and follow Me.” Luke 9:23 . Let us follow the Saviour in His simplicity and self-denial. Let us lift up the Man of Calvary by word and by holy living. The Saviour comes very near to those who consecrate themselves to God. If ever there was a time when we needed the working of the Spirit of God upon our hearts and lives, it is now. Let us lay hold of this divine power for strength to live a life of holiness and self-surrender. 9T 165.3"
Ellen White directly references Luke 9:23 in this passage.
These persons, I saw, are deceiving themselves. They have no part nor lot in the matter. They have hold of the truth; but the truth has not hold of them. When the truth, the solemn, important truth, gets hold of them, self will die; then the language will not be, “I will go there, I will not stay here;” but the earnest inquiry will be, “Where does God want me to be? Where can I best glorify Him, and where can our united labors do the most good?” Their will should be swallowed up in the will of God. The willfulness and lack of consecration that some of the ministers’ wives manifest will stand in the way of sinners; the blood of souls will be upon their garments. Some of the ministers have borne a strong testimony in regard to the duty and the wrongs of the church; but it has not had its designed effect, for their own companions needed all the straight testimony that had been borne, and the reproof came back upon themselves with great weight. They let their companions affect them and dra…
The EGW passage echoes the call to self-denial and following God's will, which is the core message of Luke 9:23. The phrase 'self will die' directly relates to 'deny himself'.
Christ demands all. If He required less, His sacrifice was too dear, too great to make to bring us up to such a level. Our holy faith cries out, Separation. We should not be conformed to the world, or to dead, heartless professors. “Be ye transformed by the renewing of your mind.” This is a self-denying way. And when you think that the way is too strait, that there is too much self-denial in this narrow path; when you say, How hard to give up all, ask yourselves the question, What did Christ give up for me? This question puts anything that we may call self-denial in the shade. Behold Him in the garden, sweating great drops of blood. A solitary angel is sent from heaven to strengthen the Son of God. Follow Him on His way to the judgment hall, while He is derided, mocked, and insulted by that infuriated mob. Behold Him clothed in that old purple kingly robe. Hear the coarse jest and cruel mocking. See them place upon that noble brow the crown of thorns, and then smite Him with a reed, ca…
Both passages emphasize self-denial as a requirement for following Christ. EGW's passage directly references self-denial and the narrow path, while Luke 9:23 explicitly states the need to deny oneself and take up one's cross daily. The connection is strong and directly related to the concept of discipleship.
"The directions laid down in the word of God leave no room for compromise with evil. The Son of God was manifested that He might draw all men unto Himself. He came not to lull the world to sleep, but to point out the narrow path in which all must travel who reach at last the gates of the City of God. His children must follow where He has led the way; at whatever sacrifice of ease or selfish indulgence, at whatever cost of labor or suffering, they must maintain a constant battle with self. AA 565.3"
The EGW quote aligns with Luke 9:23 in its emphasis on self-denial, following Christ, and the constant battle with self. The call to 'maintain a constant battle with self' directly reflects the idea of denying oneself.
"God's people are on trial before the heavenly universe; but the scantiness of their gifts and offerings, and the feebleness of their efforts in God's service, mark them as unfaithful. If the little that is now accomplished were the best they could do, they would not be under condemnation; but with their resources they could do much more. They know, and the world knows, that they have to a great degree lost the spirit of self-denial and cross bearing. 6T 445.3"
The EGW passage directly references the 'spirit of self-denial and cross bearing,' which is the core message of Luke 9:23. This is a clear and direct connection.
"113.2 Let us, then, cheerfully suffer something for Jesus’ sake, crucify self daily, and be partakers of Christ's sufferings here, that we may be made partakers with Him of His glory, and be crowned with glory, honor, immortality, and eternal life. EW 114.1"
EGW directly alludes to the concept of 'crucifying self daily,' which is a clear echo of Luke 9:23. She expands on this idea by connecting it to partaking in Christ's sufferings and ultimately sharing in His glory.
I saw that God's people are on the enchanted ground, and that some have lost nearly all sense of the shortness of time and the worth of the soul. Pride has crept in among Sabbathkeepers—pride of dress and appearance. Said the angel, “Sabbathkeepers will have to die to self, die to pride and love of approbation.” EW 120.1 Truth, saving truth, must be given to the starving people who are in darkness. I saw that many prayed for God to humble them; but if God should answer their prayers, it would be by terrible things in righteousness. It was their duty to humble themselves. I saw that if self-exaltation was suffered to come in, it would surely lead souls astray, and if not overcome would prove their ruin. When one begins to get lifted up in his own eyes and thinks he can do something, the Spirit of God is withdrawn, and he goes on in his own strength until he is overthrown. I saw that one saint, if he were right, could move the arm of God; but a multitude together, if they were wrong, wou…
The EGW passage speaks about dying to self, pride, and love of approbation, which aligns directly with the principle of self-denial found in Luke 9:23. The call to deny oneself is a central theme in both passages.
"True holiness is wholeness in the service of God. This is the condition of true Christian living. Christ asks for an unreserved consecration, for undivided service. He demands the heart, the mind, the soul, the strength. Self is not to be cherished. He who lives to himself is not a Christian. COL 48.4"
EGW's emphasis on denying self and unreserved consecration aligns with the principle of self-denial presented in Luke 9:23.
"Isaiah, he hears the voice of the Lord saying, “Whom shall I send, and who will go for us?” he responds, “Here am I; send me.” [ Isaiah 6:8 .] He cannot say, I am my own; I will do what I please with my time. No one who has given his life to God's work as His minister, lives for self. His work is to follow Christ, to be a willing agent and co-worker with the Master, receiving His Spirit day by day, and working as the Saviour worked, neither failing nor being discouraged. He is chosen of God as a faithful instrument to promote missionary work in all lands, and he must ponder well the path he follows. GW 451.2"
EGW uses Isaiah 6:8 as an example of willingness to serve God and connects it to the idea of self-denial and following Christ. This aligns with Luke 9:23, which calls for self-denial and following Jesus. The connection is based on the principle of sacrificing personal desires for God's work.
"The directions laid down in the word of God leave no room for compromise with evil. The Son of God was manifested that He might draw all men unto Himself. He came not to lull the world to sleep, but to point out the narrow path in which all must travel who reach at last the gates of the city of God. His children must follow where He has led the way; at whatever sacrifice of ease or selfish indulgence, at whatever cost of labor or suffering, they must maintain a constant battle with self. GW 135.3"
The call to sacrifice and follow Christ aligns with the principle of self-denial in Luke 9:23.
Luke 9:25
"For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?"
"The youth exercise their ability to execute this or that nice piece of art, but do not feel that God requires them to turn their talents to a better account, that of adorning their profession and seeking to save souls for whom Christ died. One such soul saved is of more value than worlds. Gold and earthly treasure can bear no comparison to the salvation of even one poor soul. 1T 512.3"
Similar to the connection with Mark 8:36, this EGW passage also strongly reflects the core message of Luke 9:25, highlighting the worthlessness of gaining the world while losing one's soul. The connection is valid.
"Many who enter school with the purpose of fitting themselves for some line of unselfish ministry become absorbed in secular studies. An ambition is aroused to win distinction in scholarship and to gain position and honor in the world. The purpose for which they entered school is lost sight of, and the life is given up to selfish and worldly pursuits. And often habits are formed that ruin the life both for this world and for the world to come. MH 403.2"
Both passages address the danger of prioritizing worldly gain over spiritual well-being. The EGW passage describes individuals who become absorbed in secular pursuits and lose sight of their initial purpose, potentially ruining their lives. Luke 9:25 asks what a person gains if they acquire the whole world but lose themselves. The connection is thematic, focusing on the importance of prioritizing spiritual values over worldly success.
Luke 9:28-36
"And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. And, behold, there talked with him two men, which were Moses and Elias: Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. And there came a voice out of the cloud, saying, This is my beloved Son: hear him. And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen."
"Chapter 46—He Was Transfigured This chapter is based on Matthew 17:1-8 ; Mark 9:2-8 ; Luke 9:28-36 . Evening is drawing on as Jesus calls to His side three of His disciples, Peter, James, and John, and leads them across the fields, and far up a rugged path, to a lonely mountainside. The Saviour and His disciples have spent the day in traveling and teaching, and the mountain climb adds to their weariness. Christ has lifted burdens from mind and body of many sufferers; He has sent the thrill of life through their enfeebled frames; but He also is compassed with humanity, and with His disciples He is wearied with the ascent. DA 419"
Ellen White directly references Luke 9:28-36 in this passage.
Luke 9:35
"And there came a voice out of the cloud, saying, This is my beloved Son: hear him."
"Elijah was a type of the saints who will be living on the earth at the time of the second advent of Christ and who will be “changed, in a moment, in the twinkling of an eye, at the last trump,” without tasting of death. 1 Corinthians 15:51, 52 . It was as a representative of those who shall be thus translated that Elijah, near the close of Christ's earthly ministry, was permitted to stand with Moses by the side of the Saviour on the mount of transfiguration. In these glorified ones, the disciples saw in miniature a representation of the kingdom of the redeemed. They beheld Jesus clothed with the light of heaven; they heard the “voice out of the cloud” ( Luke 9:35 ), acknowledging Him as the Son of God; they saw Moses, representing those who will be raised from the dead at the time of the second advent; and there also stood Elijah, representing those who at the close of earth's history will be changed from mortal to immortal and be translated to heaven without seeing death. PK 227.2"
Ellen White directly references Luke 9:35 in this passage.
Luke 9:37-45
"And it came to pass, that on the next day, when they were come down from the hill, much people met him. And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. And I besought thy disciples to cast him out; and they could not. And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying."
"Chapter 47—Ministry This chapter is based on Matthew 17:9-21 ; Mark 9:9-29 ; Luke 9:37-45 . The entire night had been passed in the mountain; and as the sun arose, Jesus and His disciples descended to the plain. Absorbed in thought, the disciples were awed and silent. Even Peter had not a word to say. Gladly would they have lingered in that holy place which had been touched with the light of heaven, and where the Son of God had manifested His glory; but there was work to be done for the people, who were already searching far and near for Jesus. DA 426"
Ellen White directly references Luke 9:37-45 in this passage.
Luke 9:45
"But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying."
"While Satan was laying his plans, Jesus was carefully opening to His disciples the sufferings through which He must pass—that He would be crucified and that He would rise again the third day. But their understanding seemed dull, and they could not comprehend what He told them. EW 161.2"
Both passages describe the disciples' inability to understand Jesus' predictions of his suffering and resurrection. The EGW passage amplifies the idea that their understanding was 'dull,' while Luke states they 'understood not.'
"why He should voluntarily go to Jerusalem to meet the treatment which He had told them He was there to receive. How could He resign Himself to such a fate, and leave them in greater darkness than that in which they were groping before He revealed Himself to them? DA 417.3"
Both passages highlight the disciples' lack of understanding regarding Jesus's impending suffering and death. Luke 9:45 states their incomprehension directly, while the EGW passage describes their questioning and confusion.
"The disciples saw the hatred of the Jews to Christ, but they did not yet see to what it would lead. They did not yet understand the true condition of Israel, nor comprehend the retribution that was to fall upon Jerusalem. This Christ opened to them by a significant object lesson. DA 580.2"
Both passages highlight the disciples' lack of understanding regarding Jesus' teachings and future events. The EGW passage expands on the disciples' limited comprehension, mirroring the sentiment expressed in Luke 9:45.
Luke 9:46
"Then there arose a reasoning among them, which of them should be greatest."
"But Peter's question, “What shall we have therefore?” had revealed a spirit that uncorrected would unfit the disciples to be messengers for Christ; for it was the spirit of a hireling. While they had been attracted by the love of Jesus, the disciples were not wholly free from Pharisaism. They still worked with the thought of meriting a reward in proportion to their labor. They cherished a spirit of self-exaltation and self-complacency, and made comparisons among themselves. When one of them failed in any particular, the others indulged feelings of superiority. COL 396.1"
The EGW passage discusses the disciples' desire for reward and comparison among themselves, which directly relates to the disciples' argument about who is the greatest in Luke 9:46. The connection is more than just thematic; it's a specific instance of the disciples' flawed thinking.
Luke 9:46-48
"Then there arose a reasoning among them, which of them should be greatest. And Jesus, perceiving the thought of their heart, took a child, and set him by him, And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great."
"Chapter 48—Who Is the Greatest? This chapter is based on Matthew 17:22-27 ; Matthew 18:1-20 ; Mark 9:30-50 ; Luke 9:46-48 . On returning to Capernaum, Jesus did not repair to the well-known resorts where He had taught the people, but with His disciples quietly sought the house that was to be His temporary home. During the remainder of His stay in Galilee it was His object to instruct the disciples rather than to labor for the multitudes. DA 432"
Ellen White directly references Luke 9:46-48 in this passage.
"Christ warned the disciples who had been first called to follow Him, lest the same evil should be cherished among them. He saw that the weakness, the curse of the church, would be a spirit of self-righteousness. Men would think they could do something toward earning a place in the kingdom of heaven. They would imagine that when they had made certain advancement, the Lord would come in to help them. Thus there would be an abundance of self and little of Jesus. Many who had made a little advancement would be puffed up and think themselves superior to others. They would be eager for flattery, jealous if not thought most important. Against this danger Christ seeks to guard His disciples. COL 400.3"
The EGW passage discusses the disciples' potential for self-righteousness and desire for greatness. Luke 9:46-48 describes the disciples arguing about who was the greatest. The connection is a valid thematic parallel.
Luke 9:51
"And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,"
"Full of instruction were the lessons which Christ taught as He slowly made His way from Galilee toward Jerusalem. Eagerly the people listened to His words. In Perea as in Galilee the people were less under the control of Jewish bigotry than in Judea, and His teaching found a response in their hearts. DA 495.1"
Both passages refer to Jesus' journey towards Jerusalem. Luke 9:51 marks a turning point in the Gospel narrative, while the EGW passage places Jesus in Perea on his way to Jerusalem.
Luke 9:51-56
"And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem. And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village."
"Chapter 53—The Last Journey From Galilee This chapter is based on Luke 9:51-56 ; Luke 10:1-24 . As the close of His ministry drew near, there was a change in Christ's manner of labor. Heretofore He had sought to shun excitement and publicity. He had refused the homage of the people, and had passed quickly from place to place when the popular enthusiasm in His favor seemed kindling beyond control. Again and again He had commanded that none should declare Him to be the Christ. DA 485"
Ellen White directly references Luke 9:51-56 in this passage.
Luke 9:52
"And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him."
"And He “sent messengers before His face: and they went, and entered into a village of the Samaritans, to make ready for Him.” But the people refused to receive Him, because He was on His way to Jerusalem. This they interpreted as meaning that Christ showed a preference for the Jews, whom they hated with intense bitterness. Had He come to restore the temple and worship upon Mount Gerizim, they would gladly have received Him; but He was going to Jerusalem, and they would show Him no hospitality. Little did they realize that they were turning from their doors the best gift of heaven. Jesus invited men to receive Him, He asked favors at their hands, that He might come near to them, to bestow the richest blessings. For every favor manifested toward Him, He requited a more precious grace. But all was lost to the Samaritans because of their prejudice and bigotry. DA 486.3"
The EGW passage directly quotes Luke 9:52.
Luke 9:52-53
"And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem."
"Upon one occasion Christ sent messengers before Him unto a village of the Samaritans, requesting the people to prepare refreshments for Himself and His disciples. But when the Saviour approached the town, He appeared to be passing on toward Jerusalem. This aroused the enmity of the Samaritans, and instead of sending messengers to invite and even urge Him to tarry with them, they withheld the courtesies which they would have given to a common wayfarer. Jesus never urges His presence upon any, and the Samaritans lost the blessing which would have been granted them had they solicited Him to be their guest. SL 57.4"
EGW retells the story from Luke 9:52-53, providing commentary and interpretation of the events.
Luke 9:52-56
"And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem. And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village."
"The defects in John's character came strongly to the front on several occasions during his personal association with the Saviour. At one time Christ sent messengers before Him into a village of the Samaritans, requesting the people to prepare refreshments for Him and His disciples. But when the Saviour approached the town, He appeared to be desirous of passing on toward Jerusalem. This aroused the envy of the Samaritans, and instead of inviting Him to tarry with them, they withheld the courtesies which they would have given to a common wayfarer. Jesus never urges His presence upon any, and the Samaritans lost the blessing which would have been granted them had they solicited Him to be their guest. AA 540.1"
The EGW passage directly recounts the events described in Luke 9:52-56, where the Samaritans refused to receive Jesus, and James and John wanted to call down fire on them. The EGW passage is an explicit allusion to this biblical narrative.
Luke 9:54
"And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?"
"The disciples were aware of the purpose of Christ to bless the Samaritans with His presence; and when they saw the coldness, jealousy, and disrespect shown to their Master, they were filled with surprise and indignation. James and John were especially stirred. That He whom they so highly reverenced should be thus treated, seemed to them a crime too great to be passed over without immediate punishment. In their zeal they said, “Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?” ( Luke 9:54 ), referring to the destruction of the Syrian captains and their companies sent out to take the prophet Elijah. SL 58.2"
Ellen White directly references Luke 9:54 in this passage.
"James and John, Christ's messengers, were greatly annoyed at the insult shown to their Lord. They were filled with indignation because He had been so rudely treated by the Samaritans whom He was honoring by His presence. They had recently been with Him on the mount of transfiguration, and had seen Him glorified by God, and honored by Moses and Elijah. This manifest dishonor on the part of the Samaritans, should not, they thought, be passed over without marked punishment. DA 487.1"
The EGW passage directly recounts and expands upon the biblical narrative of James and John's reaction to the Samaritans' rejection of Jesus. It provides context and insight into their motivations, making it a clear and direct allusion to the biblical text.
"The confiding love and unselfish devotion manifested in the life and character of John present lessons of untold value to the Christian church. John did not naturally possess the loveliness of character that his later experience revealed. By nature he had serious defects. He was not only proud, self-assertive, and ambitious for honor, but impetuous, and resentful under injury. He and his brother were called “sons of thunder.” Evil temper, the desire for revenge, the spirit of criticism, were all in the beloved disciple. But beneath all this the divine Teacher discerned the ardent, sincere, loving heart. Jesus rebuked this self-seeking, disappointed his ambitions, tested his faith. But He revealed to him that for which his soul longed—the beauty of holiness, the transforming power of love. AA 539.3"
The EGW passage refers to the event in Luke 9:54 where James and John ask Jesus if they should call down fire from heaven.
"coldness, jealousy, and disrespect shown to their Master filled them with surprise and indignation. James and John especially were aroused. That He whom they so highly reverenced should be thus treated, seemed to them a wrong too great to be passed over without immediate punishment. In their zeal they said, “Lord, wilt Thou that we command fire to come down from heaven, and consume them, even as Elias did?” referring to the destruction of the Samaritan captains and their companies sent out to take the prophet Elijah. They were surprised to see that Jesus was pained by their words, and still more surprised as His rebuke fell upon their ears: “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.” Luke 9:54-56 . AA 540.2"
The EGW passage directly quotes Luke 9:54 and provides context for the verse.
Luke 9:54-56
"And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village."
"coldness, jealousy, and disrespect shown to their Master filled them with surprise and indignation. James and John especially were aroused. That He whom they so highly reverenced should be thus treated, seemed to them a wrong too great to be passed over without immediate punishment. In their zeal they said, “Lord, wilt Thou that we command fire to come down from heaven, and consume them, even as Elias did?” referring to the destruction of the Samaritan captains and their companies sent out to take the prophet Elijah. They were surprised to see that Jesus was pained by their words, and still more surprised as His rebuke fell upon their ears: “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.” Luke 9:54-56 . AA 540.2"
Ellen White directly references Luke 9:54-56 in this passage.
Luke 9:55
"But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of."
"Coming to Christ, they reported to Him the words of the people, telling Him that they had even refused to give Him a night's lodging. They thought that a grievous wrong had been done Him, and seeing Mount Carmel in the distance, where Elijah had slain the false prophets, they said, “Wilt Thou that we command fire to come down from heaven, and consume them, even as Elias did?” They were surprised to see that Jesus was pained by their words, and still more surprised as His rebuke fell upon their ears, “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.” And He went to another village. DA 487.2"
The EGW passage directly quotes Luke 9:55 and provides the narrative context for the verse.
Luke 9:55-56
"But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village."
"Jesus, seeing that to antagonize was but to harden, refrained from direct conflict. The narrowing selfishness of Judas’ life, Christ sought to heal through contact with His own self-sacrificing love. In His teaching He unfolded principles that struck at the root of the disciple's self-centered ambitions. Lesson after lesson was thus given, and many a time Judas realized that his character had been portrayed, and his sin pointed out; but he would not yield. Ed 92.1"
Both passages highlight Jesus' approach of not engaging in direct conflict and instead focusing on love and salvation. In Luke 9:55-56, Jesus rebukes his disciples for wanting to call down fire on a Samaritan village, emphasizing his mission to save lives. Similarly, the EGW passage describes Jesus' efforts to heal Judas through love rather than direct confrontation.
Luke 9:56
"For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village."
"come,” He said, “to destroy men's lives, but to save them.” Luke 9:56 . “God sent not His Son into the world to condemn the world; but that the world through Him might be saved.” John 3:17 . His mission of mercy in its relation to God's justice and judgment is illustrated in the parable of the barren fig tree. COL 212.1"
The EGW passage directly quotes Luke 9:56.
"Christ's act in cursing the fig tree had astonished the disciples. It seemed to them unlike His ways and works. Often they had heard Him declare that He came not to condemn the world, but that the world through Him might be saved. They remembered His words, “The Son of man is not come to destroy men's lives, but to save them.” Luke 9:56 . His wonderful works had been done to restore, never to destroy. The disciples had known Him only as the Restorer, the Healer. This act stood alone. What was its purpose? they questioned. DA 582.2 God “delighteth in mercy.” “As I live, saith the Lord God, I have no pleasure in the death of the wicked.” Micah 7:18 ; Ezekiel 33:11 . To Him the work of destruction and the denunciation of judgment is a “strange work.” Isaiah 28:21 . But it is in mercy and love that He lifts the veil from the future, and reveals to men the results of a course of sin. DA 582.3"
The EGW passage directly quotes Luke 9:56, making it an explicit allusion.
Luke 9:58
"And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head."
"Simplicity, self-denial, economy, lessons so essential for the poor to learn, often seem to them difficult and unwelcome. The example and spirit of the world is constantly exciting and fostering pride, love of display, self- indulgence, prodigality, and idleness. These evils bring thousands to penury and prevent thousands more from rising out of degradation and wretchedness. Christians are to encourage the poor to resist these influences. MH 196.4 Jesus came to this world in humility. He was of lowly birth. The Majesty of heaven, the King of glory, the Commander of all the angel host, He humbled Himself to accept humanity, and then He chose a life of poverty and humiliation. He had no opportunities that the poor do not have. Toil, hardship, and privation were a part of every day's experience. “Foxes have holes,” He said, “and birds of the air have nests; but the Son of man hath not where to lay His head.” Luke 9:58 . MH 197.1"
Ellen White directly references Luke 9:58 in this passage.
Chapter 41—The Crisis in Galilee This chapter is based on John 6:22-71 . When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached. Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses. Yet knowing this, He took no measures to avert the crisis. From the first He had held out to His followers no hope of earthly rewards. To one who came desiring to become His disciple He had said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” Matthew 8:20 . If men could have had the world with Christ, multitudes would have proffered Him their allegiance; but such service He could not accept. Of those now connected with Him there were many who had been attracted by the hope of a worldly kingdom. These must be undeceived. The deep spiritual teaching in the …
The EGW passage directly quotes Matthew 8:20, which is a parallel account of Luke 9:58. The connection is clear and intentional.
"But Christ beholds it all, and He says, It was I who was hungry and thirsty. It was I who was a stranger. It was I who was sick. It was I who was in prison. While you were feasting at your bountifully spread table, I was famishing in the hovel or the empty street. While you were at ease in your luxurious home, I had not where to lay My head. While you crowded your wardrobe with rich apparel, I was destitute. While you pursued your pleasures, I languished in prison. DA 639.5"
The EGW passage echoes the sentiment of Jesus not having a place to lay his head, highlighting the contrast between the comfort of the wealthy and the destitution of Christ and the poor. It's not a direct quote, but a thematic connection.
Luke 9:62
"And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God."
"Elisha's life after uniting with Elijah was not without temptations. Trials he had in abundance; but in every emergency he relied on God. He was tempted to think of the home that he had left, but to this temptation he gave no heed. Having put his hand to the plow, he was resolved not to turn back, and through test and trial he proved true to his trust. PK 222.3"
EGW directly alludes to Luke 9:62, using the imagery of putting one's hand to the plow and not looking back to illustrate Elisha's commitment.
"Too often the work is left in an unfinished state, and in many such cases it amounts to nothing. Sometimes, after a company of people has accepted the truth, the minister thinks that he must immediately go to a new field; and sometimes, without proper investigation, he is authorized to go. This is wrong; he should finish the work begun; for in leaving it incomplete, more harm than good is done. No field is so unpromising as one that has been cultivated just enough to give the weeds a more luxuriant growth. By this method of labor many souls have been left to the buffeting of Satan and the opposition of members of other churches who have rejected the truth; and many are driven where they can never again be reached. A minister might better not engage in the work unless he can bind it off thoroughly. GW 367.3"
Both passages use the metaphor of plowing and not looking back to illustrate the importance of completing a task, particularly in the context of spiritual work. The EGW passage expands on the negative consequences of leaving work unfinished, echoing the principle in Luke 9:62.
"He who fled to the city of refuge could make no delay. Family and employment were left behind. There was no time to say farewell to loved ones. His life was at stake, and every other interest must be sacrificed to the one purpose—to reach the place of safety. Weariness was forgotten, difficulties were unheeded. The fugitive dared not for one moment slacken his pace until he was within the wall of the city. PP 517.1"
Both passages emphasize the importance of single-minded focus and not looking back when pursuing a higher purpose (physical safety vs. spiritual salvation). The urgency and sacrifice described in EGW's passage echo the principle of unwavering commitment found in Luke 9:62.
"of hesitation and delay which has marked your character and which has greatly retarded the work of God. This defect, unless overcome, will prove, in instances of great crises, disastrous to the cause and fatal to your own soul. Punctuality and decisive action at the right time must be acquired, for you have not these qualities. In the warfare and battles of nations there is often more gained by good management in prompt action than in earnest, dead encounter with the enemy. 3T 499.1"
While not a direct quote, the EGW passage echoes the sentiment of Luke 9:62 regarding the importance of commitment and avoiding hesitation in serving God. The emphasis on decisive action and the negative consequences of delay align with the warning against 'looking back' after committing to the 'plough'.
"Those who undertake this training of young workers are doing noble service. The Lord Himself co-operates with their efforts. And the young men to whom the word of consecration has been spoken, whose privilege it is to be brought into close association with earnest, godly workers, should make the most of their opportunity. God has honored them by choosing them for His service and by placing them where they can gain greater fitness for it, and they should be humble, faithful, obedient, and willing to sacrifice. If they submit to God's discipline, carrying out His directions and choosing His servants as their counselors, they will develop into righteous, high-principled, steadfast men, whom God can entrust with responsibilities. PK 223.1"
Both passages emphasize the importance of commitment and avoiding distraction when serving God. While not a direct quote or allusion, the underlying theme of dedication to the task at hand is present in both.