EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Matthew 12:2
"But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day."
"The spies at once complained to Jesus, saying, “Behold, Thy disciples do that which is not lawful to do upon the Sabbath day.” DA 284.2"
The EGW passage is a direct quotation of the accusation made in Matthew 12:2, making it an explicit allusion.
"Him as a Sabbath-breaker. In their judgment He had not only broken the law in healing the sick man on the Sabbath, but had committed sacrilege in bidding him bear away his bed. DA 203.4"
While not a direct quote or event from Matthew 12:2, the EGW passage discusses the Pharisees' view of Sabbath observance and their accusations of breaking the law, which aligns thematically with the Pharisees' complaints about the disciples' actions on the Sabbath in Matthew 12:2.
"To prepare the way for the work which he designed to accomplish, Satan had led the Jews, before the advent of Christ, to load down the Sabbath with the most rigorous exactions, making its observance a burden. Now, taking advantage of the false light in which he had thus caused it to be regarded, he cast contempt upon it as a Jewish institution. While Christians generally continued to observe the Sunday as a joyous festival, he led them, in order to show their hatred of Judaism, to make the Sabbath a fast, a day of sadness and gloom. GC 52.2"
The EGW passage discusses the Pharisees' strict interpretation of the Sabbath, which is exemplified in Matthew 12:2. The connection is thematic, focusing on the differing views of Sabbath observance.
Matthew 12:3
"But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;"
"The Jewish teachers prided themselves on their knowledge of the Scriptures, and in the Saviour's answer there was an implied rebuke for their ignorance of the Sacred Writings. “Have ye not read so much as this,” He said, “what David did, when himself was an hungered, and they which were with him; how he went into the house of God, and did take and eat the shewbread,... which it is not lawful to eat but for the priests alone?” “And He said unto them, The Sabbath was made for man, and not man for the Sabbath.” “Have ye not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple.” “The Son of man is Lord also of the Sabbath.” Luke 6:3, 4 ; Mark 2:27, 28 ; Matthew 12:5, 6 . DA 285.1"
The EGW passage directly quotes Matthew 12:3.
Matthew 12:5
"Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?"
"The Jewish teachers prided themselves on their knowledge of the Scriptures, and in the Saviour's answer there was an implied rebuke for their ignorance of the Sacred Writings. “Have ye not read so much as this,” He said, “what David did, when himself was an hungered, and they which were with him; how he went into the house of God, and did take and eat the shewbread,... which it is not lawful to eat but for the priests alone?” “And He said unto them, The Sabbath was made for man, and not man for the Sabbath.” “Have ye not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple.” “The Son of man is Lord also of the Sabbath.” Luke 6:3, 4 ; Mark 2:27, 28 ; Matthew 12:5, 6 . DA 285.1"
The EGW passage directly quotes Matthew 12:5.
Matthew 12:7
"But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless."
"Jesus did not let the matter pass without administering a rebuke to His enemies. He declared that in their blindness they had mistaken the object of the Sabbath. He said, “If ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.” Matthew 12:7 . Their many heartless rites could not supply the lack of that truthful integrity and tender love which will ever characterize the true worshiper of God. DA 285.4"
Ellen White directly references Matthew 12:7 in this passage.
Again Christ reiterated the truth that the sacrifices were in themselves of no value. They were a means, and not an end. Their object was to direct men to the Saviour, and thus to bring them into harmony with God. It is the service of love that God values. When this is lacking, the mere round of ceremony is an offense to Him. So with the Sabbath. It was designed to bring men into communion with God; but when the mind was absorbed with wearisome rites, the object of the Sabbath was thwarted. Its mere outward observance was a mockery. DA 286.1 Upon another Sabbath, as Jesus entered a synagogue, He saw there a man who had a withered hand. The Pharisees watched Him, eager to see what He would do. The Saviour well knew that in healing on the Sabbath He would be regarded as a transgressor, but He did not hesitate to break down the wall of traditional requirements that barricaded the Sabbath. Jesus bade the afflicted man stand forth, and then asked, “Is it lawful to do good on the Sabbath day…
Both passages emphasize that outward religious acts are meaningless without genuine love and devotion to God. The Matthew verse is directly quoted by Jesus in the same context as the healing of the man with the withered hand.
Matthew 12:8
"For the Son of man is Lord even of the sabbath day."
"Christ would teach His disciples and His enemies that the service of God is first of all. The object of God's work in this world is the redemption of man; therefore that which is necessary to be done on the Sabbath in the accomplishment of this work is in accord with the Sabbath law. Jesus then crowned His argument by declaring Himself the “Lord of the Sabbath,”—One above all question and above all law. This infinite Judge acquits the disciples of blame, appealing to the very statutes they are accused of violating. DA 285.3"
The EGW passage directly quotes and expands upon Matthew 12:8, where Jesus declares Himself Lord of the Sabbath.
Matthew 12:10
"And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him."
"exercise His healing power, and make every sufferer whole. But it was the Sabbath day. Multitudes were going to the temple for worship, and He knew that such an act of healing would so excite the prejudice of the Jews as to cut short His work. DA 201.3"
Both passages refer to the tension surrounding Jesus' healing on the Sabbath and the potential for it to incite the prejudice of the Jews. Matthew 12:10 provides an example of this tension.
Matthew 12:10-12
"And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days."
"When questioned, “Is it lawful to heal on the Sabbath days?” Jesus answered, “What man shall there be among you , that shall have one sheep, and if it fall into a pit on the Sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days.” Matthew 12:10-12 . DA 286.3"
Ellen White directly references Matthew 12:10-12 in this passage.
Matthew 12:12
"How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days."
"In the healing of the withered hand, Jesus condemned the custom of the Jews, and left the fourth commandment standing as God had given it. “It is lawful to do well on the Sabbath days,” He declared. By sweeping away the senseless restrictions of the Jews, Christ honored the Sabbath, while those who complained of Him were dishonoring God's holy day. DA 287.2"
The EGW passage directly quotes Matthew 12:12, emphasizing the lawfulness of doing good on the Sabbath.
The demands upon God are even greater upon the Sabbath than upon other days. His people then leave their usual employment, and spend the time in meditation and worship. They ask more favors of Him on the Sabbath than upon other days. They demand His special attention. They crave His choicest blessings. God does not wait for the Sabbath to pass before He grants these requests. Heaven's work never ceases, and men should never rest from doing good. The Sabbath is not intended to be a period of useless inactivity. The law forbids secular labor on the rest day of the Lord; the toil that gains a livelihood must cease; no labor for worldly pleasure or profit is lawful upon that day; but as God ceased His labor of creating, and rested upon the Sabbath and blessed it, so man is to leave the occupations of his daily life, and devote those sacred hours to healthful rest, to worship, and to holy deeds. The work of Christ in healing the sick was in perfect accord with the law. It honored the Sabbat…
Both passages address the permissibility of doing good on the Sabbath. Matthew 12:12 explicitly states "it is lawful to do well on the sabbath days," and EGW argues that Christ's healing was in accordance with the law and that the Sabbath is not intended for useless inactivity, but for holy deeds.
"***** At one time those in charge of our school at Avondale inquired of me, saying: “What shall we do? The officers of the law have been commissioned to arrest those working on Sunday.” I replied: “It will be very easy to avoid that difficulty. Give Sunday to the Lord as a day for doing missionary work. Take the students out to hold meetings in different places, and to do medical missionary work. They will find the people at home and will have a splendid opportunity to present the truth. This way of spending Sunday is always acceptable to the Lord.” 9T 238.1"
Both passages address the permissibility of doing good on a day of rest. Matthew 12:12 affirms that it is lawful to do good on the Sabbath, while EGW's passage suggests that missionary work is an acceptable way to spend Sunday, implying that it is a good and permissible activity.
"Traveling on the Sabbath If we desire the blessing promised to the obedient, we must observe the Sabbath more strictly. I fear that we often travel on this day when it might be avoided. In harmony with the light which the Lord has given in regard to the observance of the Sabbath, we should be more careful about traveling on the boats or cars on this day. In these matters we should set a right example before our children and youth. In order to reach the churches that need our help, and to give them the message that God desires them to hear, it may be necessary for us to travel on the Sabbath; but so far as possible we should secure our tickets and make all necessary arrangements on some other day. When starting on a journey we should make every possible effort to plan so as to avoid reaching our destination on the Sabbath. 6T 359"
While not a direct quote, the EGW passage addresses the tension between strict Sabbath observance and acts of necessity/mercy, which is also a theme in Matthew 12:12. The EGW passage allows for travel to help churches, which is a 'good work' similar to the healing allowed by Jesus.
Matthew 12:20
"A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory."
"In His treatment of Thomas, Jesus gave a lesson for His followers. His example shows how we should treat those whose faith is weak, and who make their doubts prominent. Jesus did not overwhelm Thomas with reproach, nor did He enter into controversy with him. He revealed Himself to the doubting one. Thomas had been most unreasonable in dictating the conditions of his faith, but Jesus, by His generous love and consideration, broke down all the barriers. Unbelief is seldom overcome by controversy. It is rather put upon self-defense, and finds new support and excuse. But let Jesus, in His love and mercy, be revealed as the crucified Saviour, and from many once unwilling lips will be heard the acknowledgment of Thomas, “My Lord and my God.” DA 808.1"
The EGW passage describes Jesus's gentle approach to Thomas's doubt, which aligns with the spirit of Matthew 12:20, where Jesus is portrayed as not breaking a bruised reed. Both emphasize compassion and understanding towards those who are weak or struggling.
Matthew 12:21
"And in his name shall the Gentiles trust."
The Saviour's own visit to Samaria, and later, the commendation of the good Samaritan, and the grateful joy of that leper, a Samaritan, who alone of the ten returned to give thanks to Christ, were full of significance to the disciples. The lesson sank deep into their hearts. In His commission to them, just before His ascension, Jesus mentioned Samaria with Jerusalem and Judea as the places where they were first to preach the gospel. This commission His teaching had prepared them to fulfill. When in their Master's name they went to Samaria, they found the people ready to receive them. The Samaritans had heard of Christ's words of commendation and His works of mercy for men of their nation. They saw that, notwithstanding their rude treatment of Him, He had only thoughts of love toward them, and their hearts were won. After His ascension they welcomed the Saviour's messengers, and the disciples gathered a precious harvest from among those who had once been their bitterest enemies. “A brui…
Ellen White directly references Matthew 12:21 in this passage.
Matthew 12:22
"Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw."
"Other instances of a similar nature are recorded in the Scriptures. The daughter of the Syrophoenician woman was grievously vexed with a devil, whom Jesus cast out by His word. ( Mark 7:26-30 ). “One possessed with a devil, blind, and dumb” ( Matthew 12:22 ); a youth who had a dumb spirit, that ofttimes “cast him into the fire, and into the waters, to destroy him” ( Mark 9:17-27 ); the maniac who, tormented by “a spirit of an unclean devil” ( Luke 4:33-36 ), disturbed the Sabbath quiet of the synagogue at Capernaum—all were healed by the compassionate Saviour. In nearly every instance, Christ addressed the demon as an intelligent entity, commanding him to come out of his victim and to torment him no more. The worshipers at Capernaum, beholding His mighty power, “were all amazed, and spake among themselves, saying, What a word is this! for with authority and power He commandeth the unclean spirits, and they come out.” Luke 4:36 . GC 515.2"
Ellen White directly references Matthew 12:22 in this passage.
Matthew 12:22-50
"Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. He that is not with me is against me; and he that gathereth not with me scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here."
"Chapter 33—Who Are My Brethren? This chapter is based on Matthew 12:22-50 ; Mark 3:20-35 . The sons of Joseph were far from being in sympathy with Jesus in His work. The reports that reached them in regard to His life and labors filled them with astonishment and dismay. They heard that He devoted entire nights to prayer, that through the day He was thronged by great companies of people, and did not give Himself time so much as to eat. His friends felt that He was wearing Himself out by His incessant labor; they were unable to account for His attitude toward the Pharisees, and there were some who feared that His reason was becoming unsettled. DA 321"
Ellen White directly references Matthew 12:22-50 in this passage.
Matthew 12:24
"But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils."
It was just before this that Jesus had a second time performed the miracle of healing a man possessed, blind and dumb, and the Pharisees had reiterated the charge, “He casteth out devils through the prince of the devils.” Matthew 9:34 . Christ told them plainly that in attributing the work of the Holy Spirit to Satan, they were cutting themselves off from the fountain of blessing. Those who had spoken against Jesus Himself, not discerning His divine character, might receive forgiveness; for through the Holy Spirit they might be brought to see their error and repent. Whatever the sin, if the soul repents and believes, the guilt is washed away in the blood of Christ; but he who rejects the work of the Holy Spirit is placing himself where repentance and faith cannot come to him. It is by the Spirit that God works upon the heart; when men willfully reject the Spirit, and declare It to be from Satan, they cut off the channel by which God can communicate with them. When the Spirit is finally…
EGW directly references and expands upon the Pharisees' accusation in Matthew 12:24 (also referenced as Matthew 9:34 in the EGW passage).
"As those disaffected disciples turned away from Christ, a different spirit took control of them. They could see nothing attractive in Him whom they had once found so interesting. They sought out His enemies, for they were in harmony with their spirit and work. They misinterpreted His words, falsified His statements, and impugned His motives. They sustained their course by gathering up every item that could be turned against Him; and such indignation was stirred up by these false reports that His life was in danger. DA 392.4"
Both passages illustrate the act of misinterpreting and falsely accusing Jesus. The EGW passage describes the disaffected disciples' actions, while Matthew 12:24 shows the Pharisees attributing Jesus' power to Beelzebub.
Matthew 12:25
"And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:"
"If there were union in the Northern army, this Rebellion would soon cease. Rebels know they have sympathizers all through the Northern army. The pages of history are growing darker and still darker. Loyal men, who have had no sympathy with the Rebellion, or with slavery which has caused it, have been imposed upon. Their influence has helped place in authority men to whose principles they were opposed. 1T 363.3"
The EGW passage directly applies the principle of disunity leading to destruction, as stated in Matthew 12:25, to the situation in the Northern army during the Civil War. The connection is clear and intentional.
"***** Chapter 57—Organization August 3, 1861, I was shown that some have feared that our churches would become Babylon if they should organize; but those in central New York have been perfect Babylon, confusion. And now unless the churches are so organized that they can carry out and enforce order, they have nothing to hope for in the future; they must scatter into fragments. Previous teachings have nourished the elements of disunion. A spirit has been cherished to watch and accuse, rather than to build up. If ministers of God would unitedly take their position, and maintain it with decision, there would be a uniting influence among the flock of God. Separating bars would be broken to fragments. Hearts would flow together and unite like drops of water. Then there would be a power and strength in the ranks of Sabbathkeepers far exceeding anything we have yet witnessed. 1T 270"
EGW's statement about churches scattering into fragments if they are not organized directly reflects the principle in Matthew 12:25 that a kingdom divided against itself cannot stand. The EGW passage applies this principle to the church context.
"A large class in Bohemia, seeing that it betrayed their liberties, could not consent to the compact. Dissensions and divisions arose, leading to strife and bloodshed among themselves. In this strife the noble Procopius fell, and the liberties of Bohemia perished. GC 118.2"
The EGW passage describes a kingdom falling due to internal division, mirroring the principle Jesus states in Matthew 12:25.
"Information sent by our generals to Washington concerning the movement of our armies might nearly as well be telegraphed directly to the rebel forces. There are rebel sympathizers right at the heart of the Union authorities. This war is unlike any other. The great lack of union of feeling and action makes it look dark and discouraging. Many of the soldiers have thrown off restraint and have sunk to an alarming state of degradation. How can God go forth with such a corrupt army? How can He, according to His honor, defeat their enemies and lead them on to victory? There is discord, and strife for honor, while the poor soldiers are dying by thousands on the battlefield or from their wounds and from exposure and hardships. 1T 367.1"
The passage speaks of a lack of unity and discord, echoing the principle that a kingdom divided against itself cannot stand.
Matthew 12:30
"He that is not with me is against me; and he that gathereth not with me scattereth abroad."
Many have seemed to think that all that was essential in Sabbath-school work was to organize the school, and drill the scholars so that they would act in harmony with a set of ceremonies and forms; and that if persons could be secured as teachers, the Sabbath-school would run itself. Teachers are often secured who cannot lead souls to Christ because they know not what it is to find him precious to their own souls; but all those who do not value the soul so that they will work as Christ would have them, will scatter away from Christ. “He that [mark these words] gathereth not with me, scattereth abroad.” [ Matthew 12:30 .] If teachers have no burden to lead souls to Jesus, they will grow indifferent to the truth; they will become careless, and the atmosphere with which they surround their souls will work to scatter away from Christ. And with such elements in the Sabbath-school, there will be a perpetual conflict with difficulties; for when the teachers engage in the work and have no inte…
EGW directly quotes Matthew 12:30 and applies it to the context of Sabbath school teachers.
"We are in this world to lift the cross of self-denial. As we lift this cross we shall find that it lifts us. Let every Christian stand in his place, catching the inspiration of the work that Christ did for souls while in this world. We need the ardor of the Christian hero, who can endure the seeing of Him who is invisible. Our faith is to have a resurrection. The soldiers of the cross are to exert a positive influence for good. Christ says: “He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad.” Matthew 12:30 . Indifference in the Christian life is a manifest denial of the Saviour. 8T 45.3"
Ellen White directly references Matthew 12:30 in this passage.
"There are many whose names are on the church books, but who are not under Christ's rule. They are not heeding His instruction or doing His work. Therefore they are under the control of the enemy. They are doing no positive good; therefore they are doing incalculable harm. Because their influence is not a savor of life unto life, it is a savor of death unto death. COL 304.1"
The EGW passage directly echoes the sentiment of Matthew 12:30, stating that those not actively working for good are, in effect, working against it. The phrase "He that is not with me is against me" is clearly reflected in the idea that those not doing positive good are doing incalculable harm.
"Everyone has an influence for good or for evil. If the soul is sanctified to the service of God and devoted to the work of Christ, the influence will tend to gather with Christ. 6T 433.4"
The EGW passage directly echoes the sentiment of Matthew 12:30, using the phrase 'gather with Christ' in a way that clearly alludes to the biblical verse. The context of influence for good or evil aligns with the idea of either gathering with Christ or scattering abroad.
"A minister's wife should ever have a leading influence on the minds of those with whom she associates, and she will be a help or a great hindrance. She either gathers with Christ or scatters abroad. A self-sacrificing missionary spirit is lacking among the companions of our ministers. It is self first, and then Christ secondly, and even thirdly. Never should a minister take his wife with him unless he knows that she can be a spiritual help, that she is one who can bear, and endure, and suffer, to do good, and to benefit souls for Christ's sake. Those who accompany their husbands should go to labor unitedly with them. They must not expect to be free from trials and disappointments. They should not think too much of pleasant feelings. What have feelings to do with duty? 1T 453.2"
The EGW passage directly quotes and applies the principle from Matthew 12:30.
But never should it be forgotten that influence is no less a power for evil. To lose one's own soul is a terrible thing; but to cause the loss of other souls is still more terrible. That our influence should be a savor of death unto death is a fearful thought; yet this is possible. Many who profess to gather with Christ are scattering from Him. This is why the church is so weak. Many indulge freely in criticism and accusing. By giving expression to suspicion, jealousy, and discontent, they yield themselves as instruments to Satan. Before they realize what they are doing, the adversary has through them accomplished his purpose. The impression of evil has been made, the shadow has been cast, the arrows of Satan have found their mark. Distrust, unbelief, and downright infidelity have fastened upon those who otherwise might have accepted Christ. Meanwhile the workers for Satan look complacently upon those whom they have driven to skepticism, and who are now hardened against reproof and ent…
EGW uses the concept of 'gathering with Christ' versus 'scattering from Him' which is a clear parallel to Matthew 12:30. While not a direct quote, the idea is very similar.
"Satan uses the listless, sleepy indolence of professed Christians to strengthen his forces and win souls to his side. Many, who think that though they are doing no actual work for Christ, they are yet on His side, are enabling the enemy to pre-occupy ground and gain advantages. By their failure to be diligent workers for the Master, by leaving duties undone and words unspoken, they have allowed Satan to gain control of souls who might have been won for Christ. COL 280.1"
The EGW passage directly applies the principle of Matthew 12:30, stating that inaction for Christ is equivalent to working against Him. The idea of not gathering with Christ is interpreted as scattering.
You are a stumbling block to sinners. Your lack of consecration is marked. You are scattering from Christ instead of gathering with Him. If God will help me to tear off your self-righteous garments, I will have hope that you may yet redeem the time and lead exemplary lives. You have been frequently aroused, but as often have sunk back into your former do-nothing, self-righteous condition, having a name to live while you are dead. Your pride threatens to be your ruin. God has spoken to you upon this point. If you make no reformation, affliction will come upon you, and your joy be turned to heaviness, until you humble your hearts under the hand of God. Your prayers God does not accept. They come from hearts filled with pride and selfishness. You, my dear sister, are vain; you have lived an aimless life, when, had you been humble and lived to bless others, you would have been a blessing to yourself and to all around you. May God forgive your parents and sisters for the part they have acte…
EGW uses the phrase 'scattering from Christ instead of gathering with Him,' which is a clear allusion to Matthew 12:30.
"Do not think that because you do not manifest decided hostility to Christ you are doing Him service. We thus deceive our own souls. By withholding that which God has given us to use in His service, be it time or means or any other of His entrusted gifts, we work against Him. COL 279.3"
EGW's statement that withholding service is working against Christ directly echoes the sentiment in Matthew 12:30, where Jesus states that those who are not with him are against him.
"***** Chapter 26—Inordinate Love of Gain Brother S, I was shown, December 10, 1871, that there are serious defects in your character, which, unless seen and overcome, will prove your ruin; and you will not only be weighed in the balances of the sanctuary, and found wanting yourself, but your influence will determine the destiny of others. You are either gathering with Christ or scattering abroad. 3T 243"
The EGW passage directly quotes Matthew 12:30.
"as laborers. And before they were proved, or could show any good fruit of their labors, men whom God has not sent have been encouraged and flattered by some brethren lacking experience. But their work shows the character of the workman. They scatter and confuse, but do not gather in and build up. A few may receive the truth as the fruit of their labors, but these generally rise no higher than those from whom they learned the truth. The same lack which marked their own course is seen in their converts. 1T 442.2"
Both passages contrast gathering and scattering, with the former representing constructive work and the latter representing destructive or ineffective work.
"God's Purpose for the College No limit can be set to our influence. One thoughtless act may prove the ruin of many souls. The course of every worker in our college is making impressions upon the minds of the young, and these are borne away to be reproduced in others. It should be the teacher's aim to prepare every youth under his care to be a blessing to the world. This object should never be lost sight of. There are some who profess to be working for Christ, yet who occasionally go over to the side of Satan and do his work. Can the Saviour pronounce these good and faithful servants? Are they, as watchmen, giving the trumpet a certain sound? ... CT 96"
Both passages discuss the idea that one is either working for or against Christ. EGW's passage speaks of those who 'go over to the side of Satan' and asks if they are 'giving the trumpet a certain sound,' while Matthew 12:30 states 'He that is not with me is against me.'
Matthew 12:31
"Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men."
It was just before this that Jesus had a second time performed the miracle of healing a man possessed, blind and dumb, and the Pharisees had reiterated the charge, “He casteth out devils through the prince of the devils.” Matthew 9:34 . Christ told them plainly that in attributing the work of the Holy Spirit to Satan, they were cutting themselves off from the fountain of blessing. Those who had spoken against Jesus Himself, not discerning His divine character, might receive forgiveness; for through the Holy Spirit they might be brought to see their error and repent. Whatever the sin, if the soul repents and believes, the guilt is washed away in the blood of Christ; but he who rejects the work of the Holy Spirit is placing himself where repentance and faith cannot come to him. It is by the Spirit that God works upon the heart; when men willfully reject the Spirit, and declare It to be from Satan, they cut off the channel by which God can communicate with them. When the Spirit is finally…
The EGW passage directly explains and expands upon the concept of blasphemy against the Holy Spirit as described in Matthew 12:31, providing context and interpretation.
"In rejecting Christ the Jewish people committed the unpardonable sin; and by refusing the invitation of mercy, we may commit the same error. We offer insult to the Prince of life, and put Him to shame before the synagogue of Satan and before the heavenly universe when we refuse to listen to His delegated messengers, and instead listen to the agents of Satan, who would draw the soul away from Christ. So long as one does this, he can find no hope or pardon, and he will finally lose all desire to be reconciled to God. DA 324.3"
Both passages discuss the unpardonable sin of blasphemy against the Holy Spirit. EGW connects the Jewish people's rejection of Christ with this sin, while Matthew directly mentions the blasphemy against the Holy Spirit. Both passages address the serious consequences of rejecting God's grace.
"benumbing of the spiritual perceptions, and the second revealing of light is less clearly discerned. So the darkness increases, until it is night in the soul. Thus it had been with these Jewish leaders. They were convinced that a divine power attended Christ, but in order to resist the truth, they attributed the work of the Holy Spirit to Satan. In doing this they deliberately chose deception; they yielded themselves to Satan, and henceforth they were controlled by his power. DA 322.2"
Both passages connect the act of attributing the Holy Spirit's work to Satan with spiritual darkness and a hardening of the heart, ultimately leading to a state where forgiveness becomes difficult or impossible. The EGW passage elaborates on the process by which this occurs.
Matthew 12:31-32
"Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come."
Brother P, you ask if you have committed the sin which has no forgiveness in this life or in the life to come. I answer: I do not see the slightest evidence that this is the case. What constitutes the sin against the Holy Ghost? It is willfully attributing to Satan the work of the Holy Spirit. For example, suppose that one is a witness of the special work of the Spirit of God. He has convincing evidence that the work is in harmony with the Scriptures, and the Spirit witnesses with his spirit that it is of God. Afterward, however, he falls under temptation; pride, self-sufficiency, or some other evil trait, controls him; and rejecting all the evidence of its divine character, he declares that that which he had before acknowledged to be the power of the Holy Spirit was the power of Satan. It is through the medium of His Spirit that God works upon the human heart; and when men willfully reject the Spirit and declare it to be from Satan, they cut off the channel by which God can communicat…
EGW directly explains and applies the principle of blasphemy against the Holy Spirit as described in Matthew 12:31-32.
"Unbelief, having once been cherished, continued to control the men of Nazareth. So it controlled the Sanhedrin and the nation. With priests and people, the first rejection of the demonstration of the Holy Spirit's power was the beginning of the end. In order to prove that their first resistance was right, they continued ever after to cavil at the words of Christ. Their rejection of the Spirit culminated in the cross of Calvary, in the destruction of their city, in the scattering of the nation to the winds of heaven. DA 241.3"
Both passages address the serious consequences of rejecting the Holy Spirit. Matthew 12:31-32 warns against blasphemy against the Holy Spirit, while EGW describes the rejection of the Spirit's power as the beginning of the end for the Nazarenes and the nation.
"There are and ever will be those who do not move wisely, who will, if words of doubt or unbelief are spoken, throw off conviction and choose to follow their own will, and because of their deficiencies Christ has been reproached. Poor, finite mortals have judged the rich and precious outpouring of the Spirit and passed sentence upon it as the Jews passed sentence on the work of Christ. Let it be understood in every institution in America that it is not commissioned to you to direct the work of the Holy Spirit and to tell how it shall represent itself. You have been guilty in doing this. May the Lord forgive you, is my prayer. Instead of being repressed and driven back, as it has been, the Holy Spirit should be welcomed and its presence encouraged. CT 359.3"
The EGW passage warns against judging and repressing the work of the Holy Spirit, drawing a parallel to the blasphemy against the Holy Spirit mentioned in Matthew 12:31-32. While not a direct quote, the theme of rejecting the Spirit's work is present in both passages.
Matthew 12:32
"And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come."
they had had the most convincing evidence of God's displeasure at their course, in the destruction of the men who had deceived them, they dared to attribute His judgments to Satan, declaring that through the power of the evil one, Moses and Aaron had caused the death of good and holy men. It was this act that sealed their doom. They had committed the sin against the Holy Spirit, a sin by which man's heart is effectually hardened against the influence of divine grace. “Whosoever speaketh a word against the Son of man,” said Christ, “it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him.” Matthew 12:32 . These words were spoken by our Saviour when the gracious works which He had performed through the power of God were attributed by the Jews to Beelzebub. It is through the agency of the Holy Spirit that God communicates with man; and those who deliberately reject this agency as satanic, have cut off the channel of communication between the s…
The EGW passage directly quotes Matthew 12:32 and provides context for its use, making it a clear and explicit allusion.
Matthew 12:34
"O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh."
"I saw that many are fair in their profession, while within is corruption. Deceive not yourselves, falsehearted professors. God looks at the heart. “Out of the abundance of the heart the mouth speaketh.” The world, I saw, is in the heart of such, but the religion of Jesus is not there. If professed Christians love Jesus better than the world, they will love to speak of Him, their best Friend, in whom their highest affections are centered. He came to their aid when they felt their lost and perishing condition. When weary and heavy-laden with sin, they turned unto Him. He removed their burden of guilt and sin, took away their sorrow and mourning, and turned the whole current of their affections. The things they once loved, they now hate; and the things they hated, they now love. 1T 159.2"
EGW directly quotes 'Out of the abundance of the heart the mouth speaketh,' which is a direct quote from Matthew 12:34.
"Those who are not fully converted to the truth frequently let their minds run freely upon worldly business, and, although they may rest from physical toil upon the Sabbath, their tongues speak out what is in their minds; hence these words concerning cattle, crops, losses, and gains. All this is Sabbath breaking. If the mind is running upon worldly matters, the tongue will reveal it, for out of the abundance of the heart the mouth speaketh. 2T 703.2"
EGW directly quotes and applies the principle from Matthew 12:34 about the connection between the heart and the words spoken.
"You are disobedient to your parents, pert, unthankful, and unholy. These miserable traits are the fruits of a corrupt tree. You are forward. You love the boys, and love to make them the theme of your conversation. “Out of the abundance of the heart the mouth speaketh.” Habits have become powerful to control you; and you have learned to deceive in order to carry out your purposes and accomplish your desires. 2T 562.2"
EGW directly quotes Matthew 12:34.
"But the difficulty lies with the individual members of the church, and it is here that the cure must be wrought. Jesus bids the accuser first cast the beam out of his own eye, renounce his censorious spirit, confess and forsake his own sin, before trying to correct others. For “a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.” Luke 6:43 . This accusing spirit which you indulge is evil fruit, and shows that the tree is evil. It is useless for you to build yourselves up in self-righteousness. What you need is a change of heart. You must have this experience before you are fitted to correct others; for “out of the abundance of the heart the mouth speaketh.” Matthew 12:34 . MB 127.2"
Ellen White directly references Matthew 12:34 in this passage.
"Words and acts testify plainly what is in the heart. If vanity and pride, love of self and love of dress, fill the heart, the conversation will be upon the fashions, the dress, and the appearance, but not on Christ or the kingdom of heaven. If envious feelings dwell in the heart, they will be manifested in words and acts. Those who measure themselves by others, do as others do, and make no higher attainments, excusing themselves because of the faults and wrongs of others, are feeding on husks and will remain spiritual dwarfs as long as they gratify Satan by thus indulging their own unconsecrated feelings. Some dwell upon what they shall eat and drink, and wherewithal they shall be clothed. These thoughts flow out from the abundance of the heart, as though temporal things were the grand aim in life, the highest attainment. These persons forget the words of Christ: “Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” 1T 500.1"
Both passages connect the content of one's heart with their speech. EGW elaborates on how specific internal states (vanity, envy) manifest in conversation and actions. The Matthew verse provides the foundational principle that the mouth speaks from the abundance of the heart.
Closely connected with Christ's warning in regard to the sin against the Holy Spirit is a warning against idle and evil words. The words are an indication of that which is in the heart. “Out of the abundance of the heart the mouth speaketh.” But the words are more than an indication of character; they have power to react on the character. Men are influenced by their own words. Often under a momentary impulse, prompted by Satan, they give utterance to jealousy or evil surmising, expressing that which they do not really believe; but the expression reacts on the thoughts. They are deceived by their words, and come to believe that true which was spoken at Satan's instigation. Having once expressed an opinion or decision, they are often too proud to retract it, and try to prove themselves in the right, until they come to believe that they are. It is dangerous to utter a word of doubt, dangerous to question and criticize divine light. The habit of careless and irreverent criticism reacts upo…
The EGW passage directly quotes Matthew 12:34 and builds upon the idea that words reflect the heart's condition, further explaining how words can influence and shape one's character and beliefs.
You have written many letters, which has greatly taxed you. These letters have dwelt somewhat upon the subjects of our faith and hope; but mixed with this have been close inquiries and guesses in regard to whether this one or that one was about to marry, and suggestions relative to marriage. You seem to know considerable about anticipated marriages, and write and talk upon these things. This only causes dearth to your soul. “Out of the abundance of the heart the mouth speaketh.” You have done great injustice to yourself in permitting your mind and conversation to dwell upon love and marriage. You have not been happy, because you have been seeking after happiness. This is not profitable business. When you seek earnestly to do your duty, and arouse yourself to minister unto others, then you will find rest of spirit. Your mind dwells upon yourself. It needs to be drawn away from yourself by seeking to lighten the cares of others; and in making them happy, you will find happiness and cheer…
EGW directly quotes Matthew 12:34, making it an explicit allusion. The context in EGW is different, applying the principle to gossip and speculation about marriage, but the direct quote confirms the connection.
Matthew 12:35
"A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things."
"young are reckless in their conversation. They choose to forget that by their words they are to be justified or condemned. All should take heed to the words of our Saviour: “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” How little regard is paid even to the instructions of the heavenly Teacher. Many either do not study the word of God or do not heed its solemn truths, and these plain truths will rise up in judgment and condemn them. 1T 499.2"
EGW directly quotes Matthew 12:35.
"atmosphere of the pure, the noble, the true. And wherever there is purity of heart and nobleness of character, it will be revealed in purity and nobleness of action and of speech. Ed 237.4"
The EGW passage closely mirrors the sentiment of Matthew 12:35, stating that inner character is reflected in outward actions and speech. The connection is strong and direct.
"The most careful cultivation of the outward proprieties of life is not sufficient to shut out all fretfulness, harsh judgment, and unbecoming speech. True refinement will never be revealed so long as self is considered as the supreme object. Love must dwell in the heart. A thoroughgoing Christian draws his motives of action from his deep heart love for his Master. Up through the roots of his affection for Christ springs an unselfish interest in his brethren. Love imparts to its possessor grace, propriety, and comeliness of deportment. It illuminates the countenance and subdues the voice; it refines and elevates the whole being. MH 490.1"
Both passages connect the inner state of a person (heart/treasure) with their outward actions and words. EGW states that love in the heart leads to unselfish interest and refined behavior, while Matthew 12:35 states that a good heart brings forth good things. The EGW passage elaborates on the principle found in Matthew.
"The person with me repeated these words: “If they would only engage as readily and with as much earnestness and zeal in conversation upon their Redeemer, dwelling upon His matchless charms, His disinterested benevolence, and His merciful forgiveness, His pitiful tenderness to the suffering, His forbearance and inexpressible love, how much more precious and valuable would be the fruits.” 1T 574.1"
Both passages discuss the content of one's speech reflecting the state of one's heart/treasure. The EGW passage emphasizes speaking about Christ, while Matthew 12:35 speaks more generally about good and evil. The connection is thematic, but not a direct allusion.
Matthew 12:36
"But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment."
"young are reckless in their conversation. They choose to forget that by their words they are to be justified or condemned. All should take heed to the words of our Saviour: “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” How little regard is paid even to the instructions of the heavenly Teacher. Many either do not study the word of God or do not heed its solemn truths, and these plain truths will rise up in judgment and condemn them. 1T 499.2"
EGW directly quotes Matthew 12:36.
"every thought, word, and action will be brought into judgment. 8T 83.2"
Both passages directly state that words will be judged.
"***** The influence of your teaching would be tenfold greater if you were careful of your words. Words that should be a savor of life unto life may by the spirit which accompanies them be made a savor of death unto death. And remember that if by your spirit or your words you close the door to even one soul, that soul will confront you in the judgment. 6T 122.4"
Both passages discuss accountability for words in the judgment. EGW's statement about confronting souls in judgment connects to the broader theme of Matthew 12:36.
"How little you know the bearing of your daily acts upon the history of others. You may think that what you do or say is of little consequence, when the most important results for good or evil are the consequence of our words and actions. The words and actions looked upon as so small and unimportant are links in the long chain of human events. You have not felt the need of God's manifesting His will to us in all the acts of our daily life. With our first parents the desire for a single gratification of appetite opened the floodgate of woe and sin upon the world. Would that you, my dear sisters, might feel that every step you take may have a lasting and controlling influence upon your own lives and the characters of others. Oh, how much need, then, of communion with God! What need of divine grace to direct every step and show us how to perfect Christian characters! 3T 542.1"
Both passages emphasize the importance of words and actions, and how they have consequences. The EGW passage expands on this idea, highlighting the impact on others and the need for divine guidance.
"Here is where very many fail. They do not consider that they are accountable for the influence they daily exert; that they must render an account to God for the impressions they make, and the influence they cast, in all their associations in life. If this influence is such as shall have a tendency to draw the minds of others away from God and attract them into the channel of vanity and folly, leading them to seek their own pleasure in amusements and foolish indulgences, they must give an account for this. And if these persons are men and women of influence, if their position is such that their example will affect others, then a greater sin will rest upon them for neglecting to regulate their conduct by the Bible standard. 2T 585.3"
The EGW passage expands on the principle found in Matthew 12:36, which states that people will be held accountable for their words. EGW broadens this to include accountability for one's influence and actions, particularly regarding leading others towards or away from God.
"How solemn is the thought! Day after day, passing into eternity, bears its burden of records for the books of heaven. Words once spoken, deeds once done, can never be recalled. Angels have registered both the good and the evil. The mightiest conqueror upon the earth cannot call back the record of even a single day. Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe. Though they may be forgotten by us, they will bear their testimony to justify or condemn. GC 486.3"
Both passages emphasize the accountability for words spoken and deeds done, which will be judged. Matthew 12:36 focuses on 'idle words,' while EGW broadens it to all words and deeds, but the underlying principle is the same.
"Not one word is to be spoken unadvisedly. No evil speaking, no frivolous talk, no fretful repining or impure suggestion, will escape the lips of him who is following Christ. The apostle Paul, writing by the Holy Spirit, says, “Let no corrupt communication proceed out of your mouth.” Ephesians 4:29 . A corrupt communication does not mean only words that are vile. It means any expression contrary to holy principles and pure and undefiled religion. It includes impure hints and covert insinuations of evil. Unless instantly resisted, these lead to great sin. COL 337.2"
While EGW quotes Ephesians 4:29, the principle of being accountable for every idle word connects to Matthew 12:36. Both passages address the importance of careful speech.
to the parents; but when the ability of these young men is exerted to break down the rules and regulations of the college, it is nothing that should excite pleasure in the hearts of any. The paper containing that apt and sharp criticism concerning one who teaches in the college will not be read with such gratification in the day when every man's work shall pass in review before God. Brother and Sister D will then meet a record of the work they did in giving their son poorly concealed justification in this matter. They must then answer for the influence they have exerted against the school, one of God's instrumentalities, and for making the colored statements which have prevented youth from coming to the college, where they might have been brought under the influence of truth. Some souls will be lost in consequence of this wrong influence. The great day of God's judgment will unfold the influence of the words spoken and the attitude assumed. Brother and Sister D have duties at home whic…
The EGW passage directly references the accountability for words spoken and actions taken, aligning with the Bible verse about giving account for every idle word in the day of judgment.
"Let those who have used the talent of speech to discourage and dishearten God's servants, who are striving to advance God's cause, planning and working to master hindrance, ask God to forgive them for the injury they have done to His work by their wicked prejudices and unkind words. Let them think of the harm they have done by spreading false reports, by judging those they have no right to judge. 8T 84.1"
Both passages address the accountability for unkind and harmful words, particularly in the context of judging others.
"All that we do and all that we say is transferred to the books of heaven. Let us not be guilty of bringing down God's work to the level of common business transactions. Our standard must be high; our minds must be elevated. GW 446.3"
Both passages address the accountability for words and actions. Matthew 12:36 speaks of accounting for idle words, while EGW speaks of actions and words being recorded in heaven. The theme of accountability is present in both.
"Let every mother feel that her moments are priceless; her work will be tested in the solemn day of accounts. Then it will be found that many of the failures and crimes of men and women have resulted from the ignorance and neglect of those whose duty it was to guide their childish feet in the right way. Then it will be found that many who have blessed the world with the light of genius and truth and holiness, owe the principles that were the mainspring of their influence and success to a praying, Christian mother. PP 244.3"
Both passages address accountability. The EGW passage speaks of mothers being accountable for their influence, while Matthew 12:36 speaks of accountability for every idle word. The connection is thematic, focusing on the idea of being held responsible for one's actions and influence.
"Angels are listening to hear what kind of report you are bearing to the world about your heavenly Master. Let your conversation be of Him who liveth to make intercession for you before the Father. When you take the hand of a friend, let praise to God be on your lips and in your heart. This will attract his thoughts to Jesus. SC 119.2 All have trials; griefs hard to bear, temptations hard to resist. Do not tell your troubles to your fellow mortals, but carry everything to God in prayer. Make it a rule never to utter one word of doubt or discouragement. You can do much to brighten the life of others and strengthen their efforts, by words of hope and holy cheer. SC 119.3"
Both passages deal with the importance of the words we speak. Matthew 12:36 warns against idle words, while EGW emphasizes speaking words of hope and praise. While not a direct quote, the theme of accountability for our speech connects them.
"making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps! One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. We cannot gather up the thoughts we have planted in human minds. If they have been evil, we may have set in motion a train of circumstances, a tide of evil, which we are powerless to stay. PK 348.2"
Both passages discuss the accountability for words and actions, and the potential for negative consequences stemming from them. However, the EGW passage is broader than just 'idle words'.
Matthew 12:36-37
"But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned."
"Especially is this true of those who are called to public service. Every minister and every teacher should bear in mind that he is giving to the people a message that involves eternal interests. The truth spoken will judge them in the great day of final reckoning. And with some souls the manner of the one delivering the message will determine its reception or rejection. Then let the word be so spoken that it will appeal to the understanding and impress the heart. Slowly, distinctly, and solemnly should it be spoken, yet with all the earnestness which its importance demands. COL 336.3"
Both passages highlight the importance of words and their impact, particularly in relation to judgment. EGW's emphasis on the message's reception and its role in eternal interests aligns with Matthew 12:36-37's focus on accountability for words spoken.
Matthew 12:37
"For by thy words thou shalt be justified, and by thy words thou shalt be condemned."
"young are reckless in their conversation. They choose to forget that by their words they are to be justified or condemned. All should take heed to the words of our Saviour: “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” How little regard is paid even to the instructions of the heavenly Teacher. Many either do not study the word of God or do not heed its solemn truths, and these plain truths will rise up in judgment and condemn them. 1T 499.2"
EGW directly quotes Matthew 12:37.
"All this is harming your own soul; for every word of doubt you utter is inviting Satan's temptations; it is strengthening in you the tendency to doubt, and it is grieving from you the ministering angels. When Satan tempts you, breathe not a word of doubt or darkness. If you choose to open the door to his suggestions, your mind will be filled with distrust and rebellious questioning. If you talk out your feelings, every doubt you express not only reacts upon yourself, but it is a seed that will germinate and bear fruit in the life of others, and it may be impossible to counteract the influence of your words. You yourself may be able to recover from the season of temptation and from the snare of Satan, but others who have been swayed by your influence may not be able to escape from the unbelief you have suggested. How important that we speak only those things that will give spiritual strength and life! SC 119.1"
Both passages highlight the power of words to affect one's standing before God. EGW emphasizes the negative impact of doubt, while Matthew speaks of justification or condemnation.
"The words, “We know that Thou sayest and teachest rightly,” had they been sincere, would have been a wonderful admission. But they were spoken to deceive; nevertheless their testimony was true. The Pharisees did know that Christ said and taught rightly, and by their own testimony will they be judged. DA 602.1"
EGW's statement about the Pharisees being judged by their own testimony echoes the principle in Matthew 12:37, though it's not a direct quote. The idea of being judged by one's words is present in both.
Matthew 12:39
"But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:"
"“And He sighed deeply in His spirit, and saith, Why doth this generation seek after a sign?” “There shall no sign be given unto it, but the sign of the prophet Jonas.” As Jonah was three days and three nights in the belly of the whale, Christ was to be the same time “in the heart of the earth.” And as the preaching of Jonah was a sign to the Ninevites, so Christ's preaching was a sign to His generation. But what a contrast in the reception of the word! The people of the great heathen city trembled as they heard the warning from God. Kings and nobles humbled themselves; the high and the lowly together cried to the God of heaven, and His mercy was granted unto them. “The men of Nineveh shall rise in judgment with this generation,” Christ had said, “and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:40, 41 . DA 406.3"
The EGW passage directly quotes and elaborates on Matthew 12:39, specifically the sign of Jonah. It's a clear and direct reference.
"As the preaching of Jonah was a sign to the Ninevites, so Christ's preaching was a sign to His generation. But what a contrast in the reception of the word! Yet in the face of indifference and scorn the Saviour labored on and on, until He had accomplished His mission. PK 274.1"
EGW draws a direct comparison between Jonah's preaching as a sign and Christ's preaching as a sign, referencing the concept presented in Matthew 12:39. This is more than a general theme; it's a specific typological connection being made.
Matthew 12:41
"The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here."
"Christ during His earthly ministry referred to the good wrought by the preaching of Jonah in Nineveh, and compared the inhabitants of that heathen center with the professed people of God in His day. “The men of Nineveh,” He declared, “shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:40, 41 . Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying to get all they could for self, Christ had come; and above the confusion His voice, like the trump of God, was heard: “What shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Mark 8:36, 37 . PK 273.1"
EGW directly quotes Matthew 12:41.
"As king and nobles, with the common people, the high and the low, “repented at the preaching of Jonas” ( Matthew 12:41 ) and united in crying to the God of heaven, His mercy was granted them. He “saw their works, that they turned from their evil way; and God repented of the evil, that He had said that He would do unto them; and He did it not.” Jonah 3:10 . Their doom was averted, the God of Israel was exalted and honored throughout the heathen world, and His law was revered. Not until many years later was Nineveh to fall a prey to the surrounding nations through forgetfulness of God and through boastful pride. [For an account of the downfall of Assyria, see chapter 30.] PK 270.4"
Ellen White directly references Matthew 12:41 in this passage.
Matthew 12:42
"The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here."
"A Greater than Solomon was the designer of the temple; the wisdom and glory of God stood there revealed. Those who were unacquainted with this fact naturally admired and praised Solomon as the architect and builder; but the king disclaimed any honor for its conception or erection. PK 66.3"
Both passages draw a comparison between Solomon and a greater figure (Jesus). EGW uses the temple as a point of comparison, while Matthew uses Solomon's wisdom. The connection is strong and intentional.
Matthew 12:43-45
"When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation."
"Then He added a warning to those who had been impressed by His words, who had heard Him gladly, but who had not surrendered themselves for the indwelling of the Holy Spirit. It is not only by resistance but by neglect that the soul is destroyed. “When the unclean spirit is gone out of a man,” said Jesus, “he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there.” DA 323.2"
EGW directly quotes and elaborates on the Matthew passage about the unclean spirit returning.
Matthew 12:44
"Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished."
"From the meeting I returned to the home of Brother Preston with feelings of great sadness. That night I dreamed that a secret closet filled with rubbish was opened to me, and I was told that it was my work to clear it out. By the light of a lamp I removed the rubbish, and told those with me that the room could be filled with more valuable things. LS 129.4"
There's a thematic parallel between the dream of clearing out a rubbish-filled closet and Jesus' parable of the empty house in Matthew 12:44. Both involve a space being cleansed or emptied, with the implication that it should be filled with something better. The 'rubbish' can be seen as analogous to the 'empty, swept, and garnished' house, suggesting a need for positive spiritual filling.
Matthew 12:45
"Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation."
"There were many in Christ's day, as there are today, over whom the control of Satan for the time seemed broken; through the grace of God they were set free from the evil spirits that had held dominion over the soul. They rejoiced in the love of God; but, like the stony-ground hearers of the parable, they did not abide in His love. They did not surrender themselves to God daily, that Christ might dwell in the heart; and when the evil spirit returned, with “seven other spirits more wicked than himself,” they were wholly dominated by the power of evil. DA 323.3"
EGW directly alludes to Matthew 12:45, quoting the phrase "seven other spirits more wicked than himself" and applying it to those who do not abide in Christ's love.
Matthew 12:48-50
"But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
"While Jesus was still teaching the people, His disciples brought the message that His mother and His brothers were without, and desired to see Him. He knew what was in their hearts, and “He answered and said unto him that told Him, Who is My mother? and who are My brethren? And He stretched forth His hand toward His disciples, and said, Behold My mother and My brethren! For whosoever shall do the will of My Father which is in heaven, the same is My brother, and sister, and mother.” DA 325.1"
The EGW passage directly quotes and references Matthew 12:48-50.
Matthew 12:50
"For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
"All who would receive Christ by faith were united to Him by a tie closer than that of human kinship. They would become one with Him, as He was one with the Father. As a believer and doer of His words, His mother was more nearly and savingly related to Him than through her natural relationship. His brothers would receive no benefit from their connection with Him unless they accepted Him as their personal Saviour. DA 325.2"
The EGW passage directly amplifies the principle stated in Matthew 12:50, that spiritual connection through obedience to God's will is a stronger bond than familial ties.