"The Hebrews were not willing to submit to the directions and restrictions of the Lord. They were restless under restraint, and unwilling to receive reproof. This was the secret of their murmuring against Moses. Had they been left free to do as they pleased, there would have been fewer complaints against their leader. All through the history of the church God's servants have had the same spirit to meet. PP 404.1"
"To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,"
Both passages address the theme of rebellion against leadership and unwillingness to submit to authority. The Acts verse illustrates the Israelites' rejection of Moses, which aligns with EGW's broader point about the Hebrews' resistance to God's directions.
"It is by sinful indulgence that men give Satan access to their minds, and they go from one stage of wickedness to another. The rejection of light darkens the mind and hardens the heart, so that it is easier for them to take the next step in sin and to reject still clearer light, until at last their habits of wrongdoing become fixed. Sin ceases to appear sinful to them. He who faithfully preaches God's word, thereby condemning their sins, too often incurs their hatred. Unwilling to endure the pain and sacrifice necessary to reform, they turn upon the Lord's servant and denounce his reproofs as uncalled for and severe. Like Korah, they declare that the people are not at fault; it is the reprover that causes all the trouble. And soothing their consciences with this deception, the jealous and disaffected combine to sow discord in the church and weaken the hands of those who would build it up. PP 404.2"
"And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil."
EGW's statement about rejecting light and loving darkness directly reflects the principle articulated in John 3:19. Both passages connect the rejection of truth with a preference for sin and a hardening of the heart.
"Every advance made by those whom God has called to lead in His work has excited suspicion; every act has been misrepresented by the jealous and faultfinding. Thus it was in the time of Luther, of the Wesleys and other reformers. Thus it is today. PP 404.3"
"It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?"
Both passages discuss the persecution and misrepresentation faced by those who follow God's calling. Matthew 10:25 provides a general principle that disciples will face similar treatment to their master, while EGW applies this to specific historical examples of reformers.
they had had the most convincing evidence of God's displeasure at their course, in the destruction of the men who had deceived them, they dared to attribute His judgments to Satan, declaring that through the power of the evil one, Moses and Aaron had caused the death of good and holy men. It was this act that sealed their doom. They had committed the sin against the Holy Spirit, a sin by which man's heart is effectually hardened against the influence of divine grace. “Whosoever speaketh a word against the Son of man,” said Christ, “it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him.” Matthew 12:32 . These words were spoken by our Saviour when the gracious works which He had performed through the power of God were attributed by the Jews to Beelzebub. It is through the agency of the Holy Spirit that God communicates with man; and those who deliberately reject this agency as satanic, have cut off the channel of communication between the s…
"And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come."
The EGW passage directly quotes Matthew 12:32 and provides context for its use, making it a clear and explicit allusion.
"For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame."
Both passages discuss the concept of a sin that is difficult or impossible to forgive, relating to rejecting the work of the Holy Spirit. EGW uses Matthew 12:32 directly, but the Hebrews passage provides a parallel concept.