EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Proverbs 3:1
"My son, forget not my law; but let thine heart keep my commandments:"
"“Let thine heart keep My commandments,” God says; “for length of days, and years of life, and peace, shall they add to thee.” “They are life unto those that find them, and health to all their flesh.” “Pleasant words” the Scriptures declare to be not only “sweet to the soul,” but “health to the bones.” Proverbs 3:1, 2 , margin; 4:22 ; 16:24 . Ed 197.4"
EGW directly quotes Proverbs 3:1.
Proverbs 3:1-2
"My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee."
"“The path of obedience to God is the path of virtue, of health and happiness. The plan of salvation, as revealed in the Holy Scriptures, opens up a way whereby man may secure happiness and prolong his days upon the earth, as well as enjoy the favor of heaven, and secure that future life which measures with the life of God.... LS 270.3"
Both passages connect obedience to God with a longer and happier life. The EGW passage speaks of "the path of obedience" leading to "health and happiness" and "prolong his days," while Proverbs 3:1-2 promises "length of days, and long life, and peace" for keeping God's commandments. The thematic parallel is strong.
True religion brings man into harmony with the laws of God, physical, mental, and moral. It teaches self- control, serenity, temperance. Religion ennobles the mind, refines the taste, and sanctifies the judgment. It makes the soul a partaker of the purity of heaven. Faith in God's love and overruling providence lightens the burdens of anxiety and care. It fills the heart with joy and contentment in the highest or the lowliest lot. Religion tends directly to promote health, to lengthen life, and to heighten our enjoyment of all its blessings. It opens to the soul a never-failing fountain of happiness. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best, and who plans for the good of His creatures. The path …
Both passages connect obedience to God's law with a longer, more peaceful and fulfilling life. EGW expands on this theme, detailing the mental and emotional benefits of true religion, but the core idea is present in both.
Proverbs 3:1-4
"My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man."
"Again and again He was asked, Why do You submit to such despiteful usage, even from Your brothers? It is written, He said, “My son, forget not My law; but let thine heart keep My commandments: for length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: so shalt thou find favor and good understanding in the sight of God and man.” Proverbs 3:1-4 . DA 89.5"
Ellen White directly references Proverbs 3:1-4 in this passage.
"The Lord has precious promises in this life for those who keep His law. He says, “My son, forget not My law; but let thine heart keep My commandments: for length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: so shalt thou find favor and good understanding in the sight of God and man.” Proverbs 3:1-4 . CT 63.1"
Ellen White directly references Proverbs 3:1-4 in this passage.
"Let all, both old and young, give diligent heed to the words penned by the wise man three thousand years ago: “My son, forget not my law; but let thine heart keep my commandments: for length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: so shalt thou find favor and good understanding in the sight of God and man.” Proverbs 3:1-4 . CT 127.3"
Ellen White directly references Proverbs 3:1-4 in this passage.
Proverbs 3:3-4
"Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man."
"The policy principle is one that will assuredly lead into difficulties. He who regards the favor of men as more desirable than the favor of God will fall under the temptation to sacrifice principle for worldly gain or recognition. Thus fidelity to God is constantly being sacrificed. Truth, God's truth, must be cherished in the soul and held in the strength of heaven, or the power of Satan will wrest it from you. Never entertain the thought that an honest, truthful physician cannot succeed. Such a sentiment dishonors the God of truth and righteousness. He can succeed; for he has God and heaven on his side. Let every bribe to dissimulate be sternly refused. Hold fast your integrity in the strength of the grace of Christ, and He will fulfill His word to you. CT 485.3"
Both passages emphasize the importance of truth and faithfulness to God over worldly gain and the favor of men. Proverbs speaks of finding favor with God and man through mercy and truth, while EGW warns against sacrificing principle for worldly recognition and emphasizes holding fast to integrity.
Proverbs 3:4
"So shalt thou find favour and good understanding in the sight of God and man."
"At the court of Babylon were gathered representatives from all lands, men of the highest talent, men the most richly endowed with natural gifts, and possessed of the broadest culture that the world could bestow; yet among them all, the Hebrew youth were without a peer. In physical strength and beauty, in mental vigor and literary attainment, they stood unrivaled. The erect form, the firm, elastic step, the fair countenance, the undimmed senses, the untainted breath—all were so many certificates of good habits, insignia of the nobility with which nature honors those who are obedient to her laws. PK 485.2"
Both passages connect obedience and good habits with favor and understanding. The EGW passage describes the physical and mental attributes of the Hebrew youth as a result of their good habits, while Proverbs speaks of finding favor with God and man through wisdom.
Proverbs 3:5
"Trust in the Lord with all thine heart; and lean not unto thine own understanding."
"trust in Him. MH 115.4"
The EGW passage is a clear and concise call to 'trust in Him,' which directly echoes the central message of Proverbs 3:5, urging readers to 'Trust in the Lord with all thine heart.'
"If those who propose to work for the salvation of souls depend on their own finite wisdom, they will certainly fail. If they entertain humble views of self, and rely fully upon the promises of God, He will never fail them. “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.” [ Proverbs 3:5, 6 ] We have the privilege of being directed by a wise Counselor. GW 79.2"
The EGW passage directly quotes Proverbs 3:5, making it an explicit allusion.
"When we take into our hands the management of things with which we have to do, and depend upon our own wisdom for success, we are taking a burden which God has not given us, and are trying to bear it without His aid. We are taking upon ourselves the responsibility that belongs to God, and thus are really putting ourselves in His place. We may well have anxiety and anticipate danger and loss, for it is certain to befall us. But when we really believe that God loves us and means to do us good we shall cease to worry about the future. We shall trust God as a child trusts a loving parent. Then our troubles and torments will disappear, for our will is swallowed up in the will of God. MB 100.2"
EGW's passage strongly reflects the principle of trusting in God rather than one's own understanding, which is the core message of Proverbs 3:5. The idea of relinquishing control and relying on God's wisdom is central to both passages.
"The Bible was not written for the scholar alone; on the contrary, it was designed for the common people. The great truths necessary for salvation are made as clear as noonday; and none will mistake and lose their way except those who follow their own judgment instead of the plainly revealed will of God. SC 89.2"
Both passages emphasize the importance of trusting in God rather than one's own understanding. The EGW quote specifically warns against following 'their own judgment,' which directly echoes the sentiment of Proverbs 3:5.
"trust in God is what He requires. 2T 601.1"
The EGW passage directly states that "trust in God is what He requires," which is a clear and concise summary of the sentiment expressed in Proverbs 3:5.
"I saw that you have felt strong in yourself, felt that you had arguments which could not be gainsaid, and you have not relied upon the strength of the Lord. You have too often rushed upon Satan's ground to meet an opponent. You have not waited until you knew that the truth or the cause of God demanded a discussion, but have engaged with opponents where with a little forethought you would have decided that the truth could not be advanced or the cause of God benefited. Precious time has thus been spent. 1T 428.1"
EGW's statement about relying on the Lord's strength rather than one's own arguments directly reflects the principle in Proverbs 3:5.
"Man is finite; there is no light in his wisdom. His unaided reason can explain nothing in the deep things of God, nor can he understand the spiritual lessons that God has placed in the material world. But reason is a gift of God, and His Spirit will aid those who are willing to be taught. Man's words, if of any value, echo the words of God. In the education of youth they should never take the place of the divine word. CT 423.3"
The EGW passage directly echoes the sentiment of Proverbs 3:5, emphasizing the limitations of human understanding and the need to rely on God's wisdom. The phrase 'lean not unto thine own understanding' is directly related to the idea that 'there is no light in his wisdom' and 'His unaided reason can explain nothing in the deep things of God'.
"Would those who today profess to be God's people conduct themselves thus under similar circumstances? Doubtless many would wish to follow out their own plans and would suggest other ways and means of accomplishing the desired end. They would be loath to submit to so simple an arrangement and one that reflected upon themselves no glory save the merit of obedience. They would also question the possibility of a mighty city being conquered in that manner. But the law of duty is supreme. It should hold sway over human reason. Faith is the living power that presses through every barrier, overrides all obstacles, and plants its banner in the heart of the enemy's camp. 4T 163.3"
Both passages emphasize the importance of trusting in God rather than one's own understanding or plans. The EGW passage highlights the need to submit to God's plan even when it seems illogical, while Proverbs 3:5 directly advises against leaning on one's own understanding.
"Many regard their own wisdom as sufficient, and they arrange things according to their judgment, thinking to bring about wonderful results. But if they would depend on God, and not on themselves, they would receive heavenly wisdom. Those who are so engrossed with their work that they cannot find time to press their way to the throne of grace and obtain counsel from God will turn the work into wrong channels. Our strength lies in our union with God through His only-begotten Son and in our union with one another. 6T 252.1"
The EGW passage warns against relying on one's own wisdom and encourages dependence on God, which is the core message of Proverbs 3:5. The connection is clear and directly applicable.
"toward heaven, and let thy tendrils entwine about God. Thou art shaken from human support. Thou canst stand, in the strength of God, and flourish without it. Lean upon God alone, and thou shalt never lean in vain, or be shaken therefrom.” I felt inexpressible relief, amounting to joy, as I saw the neglected vine cared for. I turned to the angel and inquired what these things meant. Said he: “Thou art this vine. All this thou wilt experience, and then, when these things occur, thou shalt fully understand the figure of the vine. God will be to thee a present help in time of trouble.” From this time I was settled as to my duty and never more free in bearing my testimony to the people. If I ever felt the arm of the Lord holding me up, it was at that meeting. My husband was also free and clear in his preaching, and the testimony of all was: We have had an excellent meeting. 1T 583.3"
The EGW passage explicitly encourages leaning on God alone and not on human support, which directly reflects the principle of trusting in the Lord and not relying on one's own understanding as stated in Proverbs 3:5.
"Brother G, if you had honestly followed the light, you would never have pursued the course you have taken. You have willfully, stubbornly followed your own course, and relied on your own judgment, refusing to be led. The Lord sent you help, but you refused to accept it. What more could heaven have done for you than has been done? When you have thought that others were more highly esteemed than yourself, you have felt dissatisfied and irritated, and have been pettish and distant like a spoiled child. You have wished to be highly esteemed, but have taken a course to greatly lower yourself in the estimation of those whose approbation you desire. 1T 311.2"
The EGW passage directly addresses the issue of relying on one's own judgment instead of following divine guidance, which is the core principle of Proverbs 3:5.
"except those who follow their own judgment instead of the plainly revealed will of God. CE 57.4"
Both passages warn against relying on one's own judgment instead of God's will. Proverbs 3:5 advises against leaning on one's own understanding, while EGW criticizes those who follow their own judgment instead of God's revealed will.
"Not until Elijah had learned to trust wholly in God could he complete his work for those who had been seduced into Baal worship. The signal triumph on the heights of Carmel had opened the way for still greater victories; yet from the wonderful opportunities opening before him, Elijah had been turned away by the threat of Jezebel. The man of God must be made to understand the weakness of his present position as compared with the vantage ground the Lord would have him occupy. PK 167.2"
The EGW passage directly discusses Elijah needing to trust in God, which aligns with the principle of trusting in the Lord rather than one's own understanding as stated in Proverbs 3:5.
"For a time God in His compassionate mercy overruled this terrible mistake; and the king, by a wise course, could have checked at least in a large measure the evil forces that his imprudence had set in operation. But Solomon had begun to lose sight of the Source of his power and glory. As inclination gained the ascendancy over reason, self-confidence increased, and he sought to carry out the Lord's purpose in his own way. He reasoned that political and commercial alliances with the surrounding nations would bring these nations to a knowledge of the true God; and he entered into unholy alliance with nation after nation. Often these alliances were sealed by marriages with heathen princesses. The commands of Jehovah were set aside for the customs of surrounding peoples. PK 53.3"
The EGW passage describes Solomon's reliance on his own understanding and political alliances rather than trusting in God, which directly contradicts the principle of Proverbs 3:5.
"Again, in whispered anguish, the words were breathed, “What holds the cord?” For a moment we hesitated to venture. Then we exclaimed: “Our only hope is to trust wholly to the cord. It has been our dependence all the difficult way. It will not fail us now.” Still we were hesitating and distressed. The words were then spoken: “God holds the cord. We need not fear.” These words were repeated by those behind us, accompanied with: “He will not fail us now. He has brought us thus far in safety.” LS 193.1"
The EGW passage directly illustrates the principle of trusting in God, echoing the sentiment of Proverbs 3:5. The 'cord' represents God's guidance, and the emphasis is on unwavering faith.
"In continuing this course lay Rehoboam's opportunity to redeem in large measure the mistakes of the past and to restore confidence in his ability to rule with discretion. But the pen of inspiration has traced the sad record of Solomon's successor as one who failed to exert a strong influence for loyalty to Jehovah. Naturally headstrong, confident, self-willed, and inclined to idolatry, nevertheless, had he placed his trust wholly in God, he would have developed strength of character, steadfast faith, and submission to the divine requirements. But as time passed, the king put his trust in the power of position and in the strongholds he had fortified. Little by little he gave way to inherited weakness, until he threw his influence wholly on the side of idolatry. “It came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the Lord, and all Israel with him.” 2 Chronicles 12:1 . PK 93.1"
While EGW quotes 2 Chronicles 12:1 directly, the connection to Proverbs 3:5 is thematic. Rehoboam's failure to trust in God and leaning on his own understanding (power of position, strongholds) is a direct contrast to the principle in Proverbs 3:5.
"We should exert all the powers of the mind in the study of the Scriptures and should task the understanding to comprehend, as far as mortals can, the deep things of God; yet we must not forget that the docility and submission of a child is the true spirit of the learner. Scriptural difficulties can never be mastered by the same methods that are employed in grappling with philosophical problems. We should not engage in the study of the Bible with that self-reliance with which so many enter the domains of science, but with a prayerful dependence upon God and a sincere desire to learn His will. We must come with a humble and teachable spirit to obtain knowledge from the great I AM. Otherwise, evil angels will so blind our minds and harden our hearts that we shall not be impressed by the truth. GC 599.1"
Both passages advocate for trusting in God rather than relying solely on one's own understanding. EGW applies this to the study of scripture, while Proverbs offers a general principle of trust in God. The principle is directly applicable to the EGW statement.
"“During my sickness I learned some precious lessons,—learned to trust where I cannot see; while unable to do anything, to rest quietly, calmly, in the arms of Jesus. We do not exercise faith as we should. We are afraid to venture upon the word of God. In the hour of trial, we should strengthen our souls with the assurance that God's promises can never fail. Whatever He has spoken, will be done.... LS 265.1"
The EGW passage directly echoes the principle of trusting in God, especially during times of sickness and uncertainty, which is the core message of Proverbs 3:5.
Those who are inclined to regard their individual judgment as supreme, are in grave peril. It is Satan's studied effort to separate such ones from those who are channels of light, through whom God has wrought to build up and extend His work in the earth. To neglect or despise those whom God has appointed to bear the responsibilities of leadership in connection with the advancement of the truth, is to reject the means that He has ordained for the help, encouragement, and strength of His people. For any worker in the Lord's cause to pass these by, and to think that his light must come through no other channel than directly from God, is to place himself in a position where he is liable to be deceived by the enemy, and overthrown. The Lord in His wisdom has arranged that by means of the close relationship that should be maintained by all believers, Christian shall be united to Christian, and church to church. Thus the human instrumentality will be enabled to co-operate with the divine. Eve…
The EGW passage strongly reinforces the principle of not relying solely on one's own understanding, mirroring Proverbs 3:5. It expands on this by detailing the risks of isolating oneself from the guidance of others and the importance of unity within the church.
"A clear conception of what God is, and what He requires us to be, will give us humble views of self. He who studies aright the Sacred Word will learn that human intellect is not omnipotent; that, without the help which none but God can give, human strength and wisdom are but weakness and ignorance. 5T 24.2"
The EGW passage directly echoes the principle of Proverbs 3:5, emphasizing the need to rely on God's wisdom rather than one's own understanding.
"trust wholly in the Lord. Then the leaders will reveal that they are willing to be led, not by human wisdom, which is as useless to lean upon as is a broken reed, but by the wisdom of the Lord, who has said: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.” James 1:5, 6 . 8T 106.1"
The EGW passage directly quotes James 1:5,6 and connects it to the idea of not relying on human wisdom, which aligns with the principle in Proverbs 3:5. The connection is strong and reinforces the importance of trusting in God's wisdom.
"He only who created the mind and ordained its laws can perfectly understand its needs or direct its development. The principles of education that He has given are the only safe guide. A qualification essential for every teacher is a knowledge of these principles and such an acceptance of them as will make them a controlling power in his own life. Ed 276.5"
This verse emphasizes trusting in God's understanding rather than one's own, which aligns with the idea that God's principles of education are the only safe guide.
"As the prophet thought of the difficulties and seeming impossibilities of this commission, he was tempted to question the wisdom of the call. From a human viewpoint it seemed as if nothing could be gained by proclaiming such a message in that proud city. He forgot for the moment that the God whom he served was all- wise and all-powerful. While he hesitated, still doubting, Satan overwhelmed him with discouragement. The prophet was seized with a great dread, and he “rose up to flee unto Tarshish.” Going to Joppa, and finding there a ship ready to sail, “he paid the fare thereof and went down into it, to go with them.” Verse 3 . PK 266.2"
The EGW passage describes Jonah's lack of trust in God's plan, leading him to flee. This directly contrasts with the principle of Proverbs 3:5, which encourages trusting in the Lord rather than one's own understanding. The connection is valid, though not overwhelmingly strong, hence the slight confidence adjustment.
Proverbs 3:5-6
"Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths."
"“Trust in the Lord with all thine heart.... In all thy ways acknowledge Him, And He shall direct thy paths.” MH 417.5"
This is a direct quote from Proverbs 3:5-6.
"God will do great things for those who trust in Him. The reason why His professed people have no greater strength is that they trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf. He will help His believing children in every emergency if they will place their entire confidence in Him and faithfully obey Him. PP 493.2"
The EGW passage directly echoes the principle of trusting in God rather than one's own understanding, as presented in Proverbs 3:5-6.
"Often erroneous opinions are transcribed on the mind, and these lead to an unwise course of action. Students should have time to talk with God, time to live in hourly, conscious communion with the principles of truth and righteousness and mercy. At this time straightforward investigation of the heart is essential. The student must place himself where he can draw from the Source of spiritual and intellectual power. He must require that every cause which asks his sympathy and co-operation has the approval of the reason which God has given him, and the conscience, which the Holy Spirit is controlling. He is not to perform an action that does not harmonize with the deep, holy principles which minister light to his soul and vigor to his will. Only thus can he do God the highest service. He is not to be taught that medical missionary work will bind him to any man, who shall dictate what his work shall be. 8T 164.1"
The EGW passage strongly reflects the principle of trusting in God and seeking His guidance, as highlighted in Proverbs 3:5-6. Both emphasize the importance of aligning one's actions with divine principles and not relying solely on one's own understanding.
"Your only safety was in implicit trust in Christ, your Saviour. There was no safety for you away from the cross. How weak human strength seemed in this instance! Oh, how evident that there is no real strength but that which God imparts to those who trust in Him! One petition offered up to God in faith has more power than a wealth of human intellect. 2T 279.1"
Both passages emphasize the importance of trusting in God rather than relying on one's own understanding or strength. The EGW passage amplifies the principle found in Proverbs 3:5-6.
"Viewed from its human side, life is to all an untried path. It is a path in which, as regards our deeper experiences, we each walk alone. Into our inner life no other human being can fully enter. As the little child sets forth on that journey in which, sooner or later, he must choose his own course, himself deciding life's issues for eternity, how earnest should be the effort to direct his trust to the sure Guide and Helper! Ed 255.2"
The EGW passage directly echoes the sentiment of Proverbs 3:5-6, emphasizing trusting in God to guide one's path, especially during life's important decisions.
"The words of Christ teach that we should regard ourselves as inseparably bound to our Father in heaven. Whatever our position, we are dependent upon God, who holds all destinies in His hands. He has appointed us our work, and has endowed us with faculties and means for that work. So long as we surrender the will to God, and trust in His strength and wisdom, we shall be guided in safe paths, to fulfill our appointed part in His great plan. But the one who depends upon his own wisdom and power is separating himself from God. Instead of working in unison with Christ, he is fulfilling the purpose of the enemy of God and man. DA 209.2"
EGW's statement about surrendering to God's will and trusting in His wisdom, leading to guidance, directly reflects the principle of trusting in the Lord and not leaning on one's own understanding, as stated in Proverbs 3:5-6.
Isaac, trusting to his father's wisdom and affection, was satisfied to commit the matter to him, believing also that God Himself would direct in the choice made. The patriarch's thoughts turned to his father's kindred in the land of Mesopotamia. Though not free from idolatry, they cherished the knowledge and the worship of the true God. Isaac must not leave Canaan to go to them, but it might be that among them could be found one who would leave her home and unite with him in maintaining the pure worship of the living God. Abraham committed the important matter to “his eldest servant,” a man of piety, experience, and sound judgment, who had rendered him long and faithful service. He required this servant to make a solemn oath before the Lord, that he would not take a wife for Isaac of the Canaanites, but would choose a maiden from the family of Nahor in Mesopotamia. He charged him not to take Isaac thither. If a damsel could not be found who would leave her kindred, then the messenger w…
The EGW passage describes Isaac trusting his father Abraham to find him a wife, believing that God would direct the choice. This mirrors the principle of trusting in the Lord and acknowledging Him in all ways, as stated in Proverbs 3:5-6, with the specific application to marriage.
"It may be argued that the Lord gives special wisdom to those entrusted with important responsibilities. True, if they walk humbly with Him, He will give them help for their work; and He will give you help for yours, if you seek it in the same spirit. If the Lord in His providence has placed important responsibilities upon you, He will fit you to bear these burdens, if you go to Him in faith for strength to do this. When you put your trust in Him, and depend upon His counsel, He will not leave you to your own finite judgment, to make imperfect plans and decided failures. GW 418.2"
The EGW passage emphasizes trusting in God and seeking His help, reflecting the principle in Proverbs 3:5-6, which advises against relying on one's own understanding and acknowledging God in all ways.
"If there is any subject which should be carefully considered and in which the counsel of older and more experienced persons should be sought, it is the subject of marriage; if ever the Bible was needed as a counselor, if ever divine guidance should be sought in prayer, it is before taking a step that binds persons together for life. PP 175.4"
The EGW passage emphasizes seeking divine guidance and not relying on one's own understanding when making important decisions like marriage. This aligns directly with the principle in Proverbs 3:5-6 to trust in the Lord and acknowledge Him in all ways.
"acknowledge Him as their wisdom and efficiency, and He would bring to pass that which He desires to work out through them. PK 576.1"
The EGW passage reflects the principle of acknowledging God in all ways, as stated in Proverbs 3:5-6.
"God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning and discern the glory of the purpose which they are fulfilling as co-workers with Him."
Ellen White provides the rationale behind "lean not unto thine own understanding" — God's leading is always what we would choose if we had His perspective. This directly reinforces the trust Proverbs 3:5-6 calls for.
"“As our brethren search for a location for the Review and Herald publishing house, they are earnestly to seek the Lord. They are to move with great caution, watchfulness, and prayer, and with a constant sense of their own weakness. We must not depend upon human judgment. We must seek for the wisdom that God gives.... LS 391.5 “In regard to establishing the institution in New York, I must say, Be guarded. I am not in favor of its being near New York. I cannot give all my reasons, but I am sure that any place within thirty miles of that city would be too near. Study the surroundings of other places. I am sure that the advantages of Washington, D. C., should be closely investigated. LS 392.1"
The EGW passage directly echoes the principle of Proverbs 3:5-6, emphasizing reliance on God's guidance rather than human understanding in making important decisions. The call to seek the Lord and avoid leaning on human judgment aligns closely with the proverb's message.
"Looking to Men for Counsel Some of our conferences are weak in Christian experience because their leading men—and the people have followed their example—have sought for the approval of man with far greater anxiety than for the approval of God. They have looked to man for help and counsel more than to God. They have made men their burden- bearers, and have accepted human wisdom just when and where they should have depended upon God. And too often those of whom they sought counsel needed help themselves; for their souls were not right with God. The presidents of our conferences have become weak and inefficient by making flesh their arm. Trust in the wisdom of man does not facilitate growth in grace and in the knowledge of Christ. GW 414"
The EGW passage directly contrasts trusting in man with trusting in God, which aligns with the principle of Proverbs 3:5-6. The idea of not relying on one's own understanding and acknowledging God is present in both.
"God will bless and sustain Brother F if he moves forward in humility, leaning upon the judgment of experienced fellow laborers. 1T 628.1"
The EGW passage directly reflects the principle of not relying on one's own understanding and instead trusting in God and seeking guidance from experienced individuals, as emphasized in Proverbs 3:5-6. The phrase "leaning upon the judgment of experienced fellow laborers" directly parallels the idea of not leaning on one's own understanding.
"From these scriptures we learn that the Lord has certain men to fill certain positions. God will teach His people to move carefully and to make wise choice of men who will not betray sacred trusts. If in Christ's day the believers needed to be guarded in their choice of men for positions of responsibility, we who are living in this time certainly need to move with great discretion. We are to present every case before God and in earnest prayer ask Him to choose for us. 9T 264.1"
EGW's emphasis on seeking God's guidance in choosing leaders aligns with the principle of trusting in the Lord and acknowledging Him in all ways, as expressed in Proverbs 3:5-6. While not a direct quote, the thematic connection is strong.
"Chapter 30—Faith and Prayer “Faith is the assurance of things hoped for.” “Believe that ye receive,...and ye shall have.” Faith is trusting God—believing that He loves us and knows best what is for our good. Thus, instead of our own, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing. Truth, uprightness, purity, have been pointed out as secrets of life's success. It is faith that puts us in possession of these principles. Ed 253"
The EGW passage discusses trusting God and choosing His way instead of our own, which aligns with the theme of Proverbs 3:5-6 about trusting in the Lord and not leaning on our own understanding. The connection is thematic and not a direct quote, but it is a clear parallel.
"Often the Lord sees that His workers are in doubt as to what they should do. At such times, if they will put their confidence in Him, He will reveal to them His will. God's work is now to advance rapidly, and if His people will respond to His call, He will make the possessors of property willing to donate of their means and thus make it possible for His work to be accomplished in the earth. “Faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1 . Faith in the word of God will place His people in the possession of property which will enable them to work the large cities that are waiting for the message of truth. 9T 272.2"
The EGW passage directly quotes Hebrews 11:1, and the surrounding text echoes the principle of trusting in God's guidance and provision, aligning with Proverbs 3:5-6.
"case; and we felt that it might be duty to take him to Dansville, N. Y., where he could rest, and where we could have the care of those well skilled as hydropathic physicians. We dared not follow our own judgment, but asked counsel of God, and after prayerful consideration of the matter, decided to go. My husband endured the journey well. LS 169.3"
The EGW passage illustrates the principle of seeking God's guidance and not relying solely on one's own understanding, as advocated in Proverbs 3:5-6. The decision to seek counsel from God before making a medical decision aligns with the proverb's teaching.
"Those who study the Bible, counsel with God, and rely upon Christ will be enabled to act wisely at all times and under all circumstances. Good principles will be illustrated in actual life. Only let the truth for this time be cordially received and become the basis of character, and it will produce steadfastness of purpose, which the allurements of pleasure, the fickleness of custom, the contempt of the world-loving, and the heart's own clamors for self-indulgence are powerless to influence. Conscience must be first enlightened, the will must be brought into subjection. The love of truth and righteousness must reign in the soul, and a character will appear which heaven can approve. 5T 43.1"
Both passages highlight the importance of trusting in God and seeking His guidance rather than relying on one's own understanding. The EGW passage expands on the practical implications of this principle.
"Did you, Brother D, as a disciple, a learner, of Christ, go to Him in humble, sincere prayer and commit your ways to him? You failed to do this. You did not investigate all your motives and move with carefulness lest you should bring a reproach upon the cause of Christ, your Redeemer. You did not consider whether this move would have an effect to increase your spiritual sensibility, quicken your zeal, and strengthen your steadfastness in the truth and your efforts to deny self. You were ignorant of your own heart. The work of God was seen in the church, but you had no longings for the divine Spirit. The things of heaven were insipid to you. You were infatuated by your new hopes of uniting your interests with those of another. You did not consider that a marriage alliance would vitally affect your interest for life, short though that life must be. 2T 226.1"
EGW's counsel to Brother D to commit his ways to God in prayer and not lean on his own understanding directly reflects the principle outlined in Proverbs 3:5-6.
When Brother D first engaged in the work of teaching the truth, he was little in his own eyes, and God used him as His instrument. But I saw that for some time in the past he has not humbled himself under the hand of God. He has trusted to his own wisdom and weak judgment, and Satan has been obtaining an advantage over him. Instead of relying solely upon God, and staying himself upon His strength, he has had his judgment perverted by the influence of his wife. She has stood in a position to see, to hear, to understand, all that was going on around her. Did she possess a sanctified judgment and heavenly wisdom, then would she see through sanctified eyes, and hear through sanctified ears. She would make a right use of her eyes and ears. She has not done this. “Who is blind, but My servant? or deaf, as My messenger that I sent?” God does not wish us to hear all that is to be heard, or to see all that is to be seen. It is a great blessing to close the ears, that we hear not, and the eyes, …
The EGW passage directly reflects the principle of trusting in God rather than one's own understanding, as stated in Proverbs 3:5-6. Brother D's reliance on his own wisdom and his wife's influence is contrasted with trusting in God.
"word, as He Himself has said, ‘They shall be all taught of God.’ Hope for nothing from your own labors, from your own understanding: trust solely in God, and in the influence of His Spirit. Believe this on the word of a man who has had experience.”— Ibid., b. 3, ch. 7. Here is a lesson of vital importance to those who feel that God has called them to present to others the solemn truths for this time. These truths will stir the enmity of Satan and of men who love the fables that he has devised. In the conflict with the powers of evil there is need of something more than strength of intellect and human wisdom. GC 132.2"
EGW's statement about trusting solely in God and not relying on one's own understanding directly echoes the principle found in Proverbs 3:5-6. The connection is clear and meaningful.
"Many are inquiring, "How am I to make the surrender of myself to God?" You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand."
Solomon commands trust over self-reliance; Ellen White describes the practical struggle of that same surrender — wanting to trust but feeling unable. She addresses the experiential reality behind the Proverb's command.
The result of selfish management stands before us today as a representation of the wisdom of men whose minds and hearts needed the guidance of the Holy Spirit. The Lord has many ways of trying and proving those who claim to be Christians. With unmistakable accuracy He has traced the results of human wisdom, showing those who have thought they were doing great things that they need to review the past; that they need to see that they were not actuated by the Holy Spirit, but that in many things they refused the counsel of the Lord. Had they taken up this self-examination at the beginning of their work, as the Lord directed them to do, years of God-dishonoring service would have been changed into a service of love. Every heart in every household needs to take up the work of self-examination, else some will find, as did Saul, that they are appointed to destruction. Especially is this applicable to men in positions of responsibility. Saith the Lord: “I will not serve with any selfish devisi…
Both passages emphasize the importance of seeking God's guidance and not relying on one's own understanding. The EGW passage highlights the negative consequences of ignoring God's counsel, echoing the warning in Proverbs.
"Among those employed in our institutions have been men who have not sought counsel of God, who have not conformed to the great principles of truth which God has laid down in His word, and who have consequently manifested marked defects of character. As the result the greatest work ever committed to mortals has been marred by man's defective management; whereas, if heaven's rules had been made the governing principle, there would have been a much nearer approach to perfection in all departments of the work. 5T 550.3"
EGW's statement about seeking counsel from God and conforming to His principles directly reflects the principle of trusting in the Lord and acknowledging Him in all ways, as stated in Proverbs 3:5-6.
"There is danger that men will receive the counsel of men, when by so doing they will discard the counsel of God. Oh, what lessons all must learn before they will understand that God seeth not as man seeth. The Lord says: “My thoughts are not your thoughts, neither are your ways My ways.... For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isaiah 55:8, 9 . Unless there is a decided reformation among the people of God, He will turn His face from them. 8T 146.1"
While not a direct quote, the principle of not leaning on one's own understanding and trusting in God (Proverbs 3:5-6) aligns with EGW's warning against relying on human counsel over God's.
"Professors and teachers have not understood the design of the college. We have put in means and thought and labor to make it what God would have it. The will and judgment of those who are almost wholly ignorant of the way in which God has led us as a people, should not have a controlling influence in that college. The Lord has repeatedly shown that we should not pattern after the popular schools. Ministers of other denominations spend years in obtaining an education. Our young men must obtain theirs in a short time. Where there is now one minister, there should be twenty whom our college had prepared with God's help to enter the gospel field. 5T 61.2"
EGW's emphasis on following God's leading and not relying on human understanding aligns with the principle in Proverbs 3:5-6, which encourages trusting in the Lord and acknowledging Him in all ways.
"As the locating committee had found nothing in the vicinity of New York City that seemed to meet their requirements, and as they had been counseled in both letters to study the advantages of Washington, some members of the committee decided to go to that city, although with but little hope of finding the advantages desired. But they were happily surprised. LS 393.1"
The EGW passage illustrates the principle of trusting in God's guidance, even when one's own understanding leads in a different direction, mirroring the sentiment in Proverbs 3:5-6.
"The physician's only safety is, under all circumstances, to act from principle, strengthened and ennobled by a firmness of purpose found only in God. He is to stand in the moral excellence of His character. Day by day, hour by hour, moment by moment, he is to live as in the sight of the unseen world. As did Moses, he must endure “as seeing Him who is invisible.” MH 135.5"
The EGW passage emphasizes acting from principle and being strengthened by God, which parallels the idea of trusting in the Lord and acknowledging Him in all ways, as stated in Proverbs 3:5-6. Both passages highlight the importance of relying on God for guidance and strength.
"I have publicly appealed to our brethren in behalf of an institution to be established among us, and have spoken in the highest terms of Dr. F as the man who has in the providence of God obtained an experience to act a part as physician. This I have said upon the authority of what God has shown me. If necessary, I would unhesitatingly repeat all that I have said. I have no desire to withdraw one sentence that I have written or spoken. The work is of God and must be prosecuted with a firm yet cautious hand. 1T 559.1"
The EGW passage emphasizes reliance on divine guidance and acting on what God has revealed, which aligns with the principle of trusting in the Lord and acknowledging Him in all ways, as stated in Proverbs 3:5-6.
"Moses felt the importance of the great work committed to him as no other man had ever felt it. He realized his own weakness, and he made God his counselor. Aaron esteemed himself more highly, and trusted less in God. He had failed when entrusted with responsibility, giving evidence of the weakness of his character by his base compliance in the matter of the idolatrous worship at Sinai. But Miriam and Aaron, blinded by jealousy and ambition, lost sight of this. Aaron had been highly honored by God in the appointment of his family to the sacred office of the priesthood; yet even this now added to the desire for self-exaltation. “And they said, Hath the Lord indeed spoken only by Moses? hath He not spoken also by us?” Regarding themselves as equally favored by God, they felt that they were entitled to the same position and authority. PP 383.1"
The EGW passage contrasts Moses' reliance on God with Aaron's self-reliance, echoing the principle of trusting in God rather than one's own understanding as stated in Proverbs 3:5-6.
Proverbs 3:5-7
"Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the Lord, and depart from evil."
"Brother B has but little reverence or respect for his brethren; he thinks that his judgment and his knowledge and abilities are superior to theirs; therefore he will not receive anything from them, nor trust to their judgment, nor seek to counsel with them, unless he can lead and teach them. He will act according to his own judgment, irrespective of his brethren's feelings, their griefs, or entreaties. When he separated his confidence from the heart of the work, Satan knew that, unless this confidence could be restored, he was sure of him. Brother B's eternal interest depends upon his accepting and respecting the helps and governments which God has been pleased to place in the church. If he follows a course of his own choosing he will eventually find out that he has been altogether upon a wrong track and that he has deceived himself to his ruin. He will take first one turn, then another, and yet after all miss the true and only path which leads to heaven. 3T 437.3"
The EGW passage strongly echoes the principle of not relying on one's own understanding and seeking counsel, as found in Proverbs 3:5-7. It directly addresses the issue of Brother B's self-reliance and disregard for others' judgment.
Proverbs 3:6
"In all thy ways acknowledge him, and he shall direct thy paths."
"If those who propose to work for the salvation of souls depend on their own finite wisdom, they will certainly fail. If they entertain humble views of self, and rely fully upon the promises of God, He will never fail them. “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.” [ Proverbs 3:5, 6 ] We have the privilege of being directed by a wise Counselor. GW 79.2"
The EGW passage directly quotes Proverbs 3:6, making it an explicit allusion.
"The way providentially opened for me to go to the eastern part of Maine. Brother William Jordan was going on business to Orrington, accompanied by his sister, and I was urged to go with them. As I had promised the Lord to walk in the path He opened before me, I dared not refuse. At Orrington I met Elder James White. He was acquainted with my friends, and was himself engaged in the work of salvation. 1T 65.4"
The EGW passage illustrates the principle of acknowledging God and trusting in His guidance, as expressed in Proverbs 3:6. She explicitly states she promised to walk in the path God opened, directly reflecting the verse's teaching.
"Christ in His life on earth made no plans for Himself. He accepted God's plans for Him, and day by day the Father unfolded His plans. So should we depend upon God, that our lives may be the simple outworking of His will. As we commit our ways to Him, He will direct our steps. MH 479.1"
The EGW passage directly references the idea of acknowledging God in all ways and having Him direct our paths, which is the core message of Proverbs 3:6.
"Our heavenly Father has a thousand ways to provide for us of which we know nothing. Those who accept the one principle of making the service of God supreme, will find perplexities vanish and a plain path before their feet. MH 481.2"
Both passages connect acknowledging God with guidance and a clear path. The EGW quote speaks of 'a plain path before their feet' for those who make God's service supreme, while Proverbs 3:6 promises that God will 'direct thy paths' when He is acknowledged.
"Let those who are contemplating marriage weigh every sentiment and watch every development of character in the one with whom they think to unite their life destiny. Let every step toward a marriage alliance be characterized by modesty, simplicity, sincerity, and an earnest purpose to please and honor God. Marriage affects the afterlife both in this world and in the world to come. A sincere Christian will make no plans that God cannot approve. MH 359.1"
Both passages emphasize the importance of acknowledging God in all aspects of life, particularly in significant decisions like marriage. Proverbs 3:6 is a general principle, and EGW applies it specifically to the context of choosing a marriage partner, urging individuals to seek God's approval in their plans.
Proverbs 3:7
"Be not wise in thine own eyes: fear the Lord, and depart from evil."
Other women were shown me in —— who were at war with the truth. One was presented before me who embraced a few points of truth, and then went no further with God's remnant people. She was exalted in her own eyes, and thought she understood it all. She was wise in her own opinion, and was shown me as constantly looking back and referring to an old experience; because she had received a degree of light in the past, she had become lifted up, and thought she had sufficient light and knowledge to instruct the whole body. Her faith is scattered and disconnected. Many of her ideas of truth are erroneous; yet she is egotistical, and righteous in her own estimation. She is forward to instruct, but will not be taught. She has despised instruction, and cast behind her the teachings of God through His servants. I saw her pointing to her righteousness, her devotion, her prayerful life. Like the Pharisee, she enumerates her good deeds. “God, I thank Thee, that I am not as other men are, extortioners…
EGW's description of the woman who is wise in her own eyes and enumerates her good deeds directly echoes the sentiment of Proverbs 3:7 and the parable of the Pharisee. The connection is strong and meaningful.
Self-Sufficiency Some who contemplate becoming missionary workers may think themselves so far advanced that they do not need all this particular drill; but those who feel thus are the very ones who stand in the greatest need of thorough training. When they know much more in regard to the truth and the importance of the work, they will realize their ignorance and inefficiency. When they closely examine their own hearts, they will see themselves in such contrast to the pure character of Christ that they will cry out, “Who is sufficient for these things?” Then they will in deep humility strive daily to place themselves in close connection with Christ. While overcoming the selfish inclinations of the natural heart, they are placing their feet in the path where Christ leads the way. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” [ Psalm 119:130 ]. But those who have a high estimate of their own ability and acquisitions, are so full of self-importance that…
The EGW quote discusses self-sufficiency and the need for training, contrasting it with humility and dependence on Christ. This aligns with Proverbs 3:7, which warns against being wise in one's own eyes and encourages fearing the Lord. Both passages address the danger of pride and the importance of humility.
"It was this that proved the ruin of the Jews, and it will prove the ruin of many souls in our own day. Thousands are making the same mistake as did the Pharisees whom Christ reproved at Matthew's feast. Rather than give up some cherished idea, or discard some idol of opinion, many refuse the truth which comes down from the Father of light. They trust in self, and depend upon their own wisdom, and do not realize their spiritual poverty. They insist on being saved in some way by which they may perform some important work. When they see that there is no way of weaving self into the work, they reject the salvation provided. DA 280.1"
Both passages warn against relying on one's own wisdom and understanding, and instead encourage humility and reliance on God. The EGW passage expands on the dangers of self-reliance, echoing the sentiment in Proverbs.
"You, Brother A B, have been puffed up with vain conceit and have felt yourself competent for any task. You have renounced the Testimonies of the Spirit of God; and if you had your own way, would cast everything in a new mold. How hard it is for you to see things in a just light when duty leads in one direction and inclination in another. Your ideas of the character of Christ, and of the necessary preparation for the life to come, are narrow and perverted. 4T 334.2"
The EGW passage condemns pride and self-reliance, urging a proper understanding of Christ and preparation for the future. This aligns directly with Proverbs 3:7's warning against being wise in one's own eyes and advocating for fearing the Lord.
Proverbs 3:9
"Honour the Lord with thy substance, and with the firstfruits of all thine increase:"
"Spiritual prosperity is closely bound up with Christian liberality. The followers of Christ should rejoice in the privilege of revealing in their lives the beneficence of their Redeemer. As they give to the Lord they have the assurance that their treasure is going before them to the heavenly courts. Would men make their property secure? Let them place it in the hands that bear the marks of the crucifixion. Would they enjoy their substance? Let them use it to bless the needy and suffering. Would they increase their possessions? Let them heed the divine injunction, “Honor the Lord with thy substance, and with the first fruits of all thine increase: so shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:9, 10 . Let them seek to retain their possessions for selfish purposes, and it will be to their eternal loss. But let their treasure be given to God, and from that moment it bears His inscription. It is sealed with His immutability. AA 344.3"
EGW directly quotes Proverbs 3:9.
"“Honor the Lord with thy substance, and with the first fruits of all thine increase: so shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:9, 10 . Ed 140.3"
EGW directly quotes Proverbs 3:9.
The First Fruits Besides the tithe the Lord demands the first fruits of all our increase. These He has reserved in order that His work in the earth may be amply sustained. The Lord's servants are not to be limited to a meager supply. His messengers should not be handicapped in their work of holding forth the word of life. As they teach the truth they should have means to invest for the advancement of the work, which must be done at the right time in order to have the best and most saving influence. Deeds of mercy must be done; the poor and suffering must be aided. Gifts and offerings should be appropriated for this purpose. Especially in new fields, where the standard of truth has never yet been uplifted, this work must be done. If all the professed people of God, both old and young, would do their duty, there would be no dearth in the treasury. If all would pay a faithful tithe and devote to the Lord the first fruits of their increase, there would be a full supply of funds for His wor…
EGW's discussion of first fruits directly relates to the principle of honoring the Lord with the firstfruits of our increase, as stated in Proverbs 3:9.
Proverbs 3:9-10
"Honour the Lord with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine."
"Let all who are connected with the service of God be guarded, lest by desire for display they lead others into indulgence and self-glorification. God does not want any of His servants to enter into unnecessary, expensive undertakings, which bring heavy burdens of debt upon the people, thus depriving them of means that would provide facilities for the work of the Lord. So long as those who claim to believe the truth for this time walk in the way of the Lord, to do justice and judgment, they may expect that the Lord will give them prosperity. But when they choose to wander from the narrow way, they bring ruin upon themselves and upon those who look to them for guidance. 7T 90.4"
Both passages connect honoring God with resources and expecting prosperity as a result. The EGW passage warns against misusing resources, while Proverbs encourages honoring God with them.
Proverbs 3:13
"Happy is the man that findeth wisdom, and the man that getteth understanding."
"Chapter 2—The Eden School “Happy is the man that findeth wisdom.” The system of education instituted at the beginning of the world was to be a model for man throughout all aftertime. As an illustration of its principles a model school was established in Eden, the home of our first parents. The Garden of Eden was the schoolroom, nature was the lesson book, the Creator Himself was the instructor, and the parents of the human family were the students. Ed 20"
EGW directly quotes Proverbs 3:13 in the introduction to the chapter.
"“Happy is the man that findeth wisdom.” “He shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.” Proverbs 3:13 ; Jeremiah 17:8 . GC 602.3"
Ellen White directly references Proverbs 3:13 in this passage.
"The teaching of the Bible has a vital bearing upon man's prosperity in all the relations of this life. It unfolds the principles that are the corner-stone of a nation's prosperity,—principles with which is bound up the well- being of society, and which are the safeguard of the family,—principles without which no man can attain usefulness, happiness, and honor in this life, or can hope to secure the future, immortal life. There is no position in life, no phase of human experience, for which the teaching of the Bible is not an essential preparation. Studied and obeyed, the word of God would give to the world men of stronger and more active intellect than will the closest application to all the subjects that human philosophy embraces. It would give men of strength and solidity of character, of keen perception and sound judgment,—men who would be an honor to God and a blessing to the world. CE 66.1"
Both passages highlight the benefits of wisdom and understanding. Proverbs 3:13 declares happiness for those who find wisdom, while EGW emphasizes the positive impact of Bible teaching on prosperity, well-being, and character development. Both suggest that wisdom/Bible study leads to a better life.
Brother A has excused himself for not making the Scriptures his study because he was a businessman. But to one pressed with business cares the Scriptures will be a source of strength and safety. Such a man has greater need of light from the word of God, of its counsels and warnings, than if he were not placed in such a dangerous position. If Brother A would exercise the same forethought and business tact in the things of God that he has given to worldly matters, he would realize blessed results. If he thinks that God is satisfied with him while giving his talent and energy almost entirely to the service of mammon, he is fearfully deceived. Said Christ: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” If Brother A continues to make eternal things subordinate to his worldly interests, his passion for accumulating will steadily increase until it will overrule princip…
The EGW passage emphasizes the importance of Scripture study for guidance and strength, which connects to the idea of finding wisdom and understanding as described in Proverbs 3:13. The connection is thematic, as both passages highlight the benefits of seeking spiritual knowledge.
Proverbs 3:13-15
"Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her."
"God can make these brethren more precious than fine gold, even the golden wedge of Ophir, if they will yield themselves to His transforming hand. They should be determined to make the noblest use of every faculty and every opportunity. The word of God should be their study and their guide in deciding what is the highest and best in all cases. The one faultless character, the perfect Pattern set before them in the gospel, should be studied with deepest interest. The one lesson most essential for them to learn is that goodness alone gives true greatness. May God deliver us from the philosophy of worldly-wise men. Their only hope is in becoming fools, that they may be wise indeed. 4T 541.1"
Both passages emphasize the value of wisdom/godliness over material wealth, specifically mentioning gold. The EGW passage also alludes to the idea of becoming a 'fool' to be wise, which aligns with the broader theme of spiritual wisdom surpassing worldly understanding.
Proverbs 3:13-18
"Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her."
"“Happy is the man that findeth wisdom,” he wrote, “and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.” Proverbs 3:13-18 . PK 34.1"
Ellen White directly references Proverbs 3:13-18 in this passage.
"218.1 ***** “Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is everyone that retaineth her.” Proverbs 3:13-18 . 6T 218.2"
Ellen White directly references Proverbs 3:13-18 in this passage.
Proverbs 3:14
"For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold."
"Faithful men, who were obedient to the promptings of God's Spirit and the teachings of His word, were to proclaim this warning to the world. They were those who had taken heed to the “sure word of prophecy,” the “light that shineth in a dark place, until the day dawn, and the daystar arise.” 2 Peter 1:19 . They had been seeking the knowledge of God more than all hid treasures, counting it “better than the merchandise of silver, and the gain thereof than fine gold.” Proverbs 3:14 . And the Lord revealed to them the great things of the kingdom. “The secret of the Lord is with them that fear Him; and He will show them His covenant.” Psalm 25:14 . GC 312.2"
Ellen White directly references Proverbs 3:14 in this passage.
"The value of this treasure is above gold or silver. The riches of earth's mines cannot compare with it. COL 107.1"
Proverbs 3:14 states that the merchandise of wisdom is better than silver and gold, which aligns with the idea that the treasure is above gold and silver.
"I entreat you to awake and to seek God for yourselves. While Jesus of Nazareth is passing by, cry most earnestly unto Him, “Have mercy on me, O Lord, Thou Son of David,” and you will receive sight. Through the grace of God you will receive that which will be more valuable to you than gold or silver or precious stones. 7T 190.1 ***** If there is ever one time above another when men need to preserve their connection with God, it is when they are called to bear special responsibility. It is not safe for us, when going into battle, to cast away our weapons. It is then that we need to be equipped with the whole armor of God. Every piece is essential. 7T 190.2"
Both passages compare spiritual gain to material wealth. Proverbs 3:14 states that wisdom is better than silver and gold, while the EGW passage suggests that receiving God's grace is more valuable than material possessions. The thematic parallel is the superior value of spiritual blessings over earthly riches.
Proverbs 3:17
"Her ways are ways of pleasantness, and all her paths are peace."
"Wisdom's “ways are ways of pleasantness, and all her paths are peace.” The future abode of the righteous and their everlasting reward are high and ennobling themes for the young to contemplate. Dwell upon the marvelous plan of salvation, the great sacrifice made by the King of glory that you might be elevated through the merits of His blood and by obedience finally be exalted to the throne of Christ. This subject should engage the noblest contemplation of the mind. To be brought into favor with God—what a privilege! To commune with Him—what can more elevate, refine, and exalt us above the frivolous pleasures of earth? To have our corrupt natures renovated by grace, our lustful appetites and animal propensities in subjection, to stand forth with noble, moral independence, achieving victories every day, will give peace of conscience which can arise alone from rightdoing. 1T 503.2"
EGW directly quotes Proverbs 3:17.
"Wisdom's “ways are ways of pleasantness, and all her paths are peace.” Proverbs 3:17 . Let every youth in our land, with the possibilities before him of a destiny higher than that of crowned kings, ponder the lesson conveyed in the words of the wise man, “Blessed art thou, O land, when ... thy princes eat in due season, for strength, and not for drunkenness!” Ecclesiastes 10:17 . Ed 206.4"
Ellen White directly references Proverbs 3:17 in this passage.
"the soul a never-failing fountain of happiness. Would that all who have not chosen Christ might realize that he has something vastly better to offer them than they are seeking for themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real joy can be found in the path forbidden by him who knows what is best, and who plans for the good of his creatures. The path of transgression leads to misery and destruction; but wisdom's “ways are ways of pleasantness, and all her paths are peace.” [ Proverbs 3:17 .] CE 68.1"
Ellen White directly references Proverbs 3:17 in this passage.
True religion brings man into harmony with the laws of God, physical, mental, and moral. It teaches self- control, serenity, temperance. Religion ennobles the mind, refines the taste, and sanctifies the judgment. It makes the soul a partaker of the purity of heaven. Faith in God's love and overruling providence lightens the burdens of anxiety and care. It fills the heart with joy and contentment in the highest or the lowliest lot. Religion tends directly to promote health, to lengthen life, and to heighten our enjoyment of all its blessings. It opens to the soul a never-failing fountain of happiness. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best, and who plans for the good of His creatures. The path …
Ellen White directly references Proverbs 3:17 in this passage.
Proverbs 3:27
"Withhold not good from them to whom it is due, when it is in the power of thine hand to do it."
Many who have taken stock are not able to donate it. Some of these persons are suffering for the very money which they have invested in stock. As I travel from state to state, I find afflicted ones standing on the very verge of the grave, who should go to the Institute for a while, but cannot for want of the means they have in Institute stock. These should not have a dollar invested there. One case in Vermont I will mention. As early as 1850 this brother became a Sabbathkeeper, and from that date he contributed liberally to the several enterprises that have been undertaken to advance the cause, till he became reduced in property. Yet when the urgent, unqualified call came for the Institute, he took stock to the amount of one hundred dollars. At the meeting at —— he introduced the case of his wife, who is very feeble, and who can be helped, but must be helped soon, if ever. He also stated his circumstances, and said that if he could command the one hundred dollars then in the Institute,…
The EGW passage directly illustrates the principle of Proverbs 3:27. The brother in Vermont had the 'good' (money) to help his wife, but it was tied up in stock, preventing him from doing the 'good' that was 'in the power of his hand.'