EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Revelation 14:1
"And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads."
"“And I looked, and, lo, a Lamb stood on the Mount Sion, and with Him a hundred forty and four thousand, having His Father's name written in their foreheads.” Revelation 14:1 . In this world their minds were consecrated to God; they served Him with the intellect and with the heart; and now He can place His name “in their foreheads.” “And they shall reign for ever and ever.” Revelation 22:5 . They do not go in and out as those who beg a place. They are of that number to whom Christ says, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” He welcomes them as His children, saying, “Enter thou into the joy of thy Lord.” Matthew 25:34, 21 . AA 590.4"
EGW directly quotes Revelation 14:1.
"And I looked, and lo, a Lamb stood on the Mount Sion, and with Him an hundred forty and four thousand, having His Father's name written in their foreheads. Revelation 14:1 . EW 31.5"
Ellen White directly references Revelation 14:1 in this passage.
"The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us who could wash one another's feet and salute the brethren with a holy kiss, and they worshiped at our feet. EW 15.1"
The EGW passage describes the 144,000 with the Father's name on their foreheads, directly alluding to Revelation 14:1.
"While Satan has been urging his accusations, holy angels, unseen, have been passing to and fro, placing upon the faithful ones the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father's name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand which were redeemed from the earth. “These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.” Revelation 14:4, 5 . PK 591.2"
The EGW passage directly quotes and references Revelation 14:1, making the connection explicit.
Revelation 14:2
"And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:"
"“I heard the voice of harpers harping with their harps: and they sung as it were a new song before the throne: ... and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.... In their mouth was found no guile: for they are without fault before the throne of God.” Verses 2-5 . AA 591.2"
EGW directly quotes Revelation 14:2.
"Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spake the time, He poured upon us the Holy Spirit, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai. 1T 59.1"
The EGW passage uses the phrase 'voice of God like many waters,' which is a direct allusion to Revelation 14:2. The context of the voice also aligns.
"Said the angel, “List ye!” Soon I heard a voice like many musical instruments all sounding in perfect strains, sweet and harmonious. It surpassed any music I had ever heard, seeming to be full of mercy, compassion, and elevating, holy joy. It thrilled through my whole being. Said the angel, “Look ye!” My attention was then turned to the company I had seen, who were mightily shaken. I was shown those whom I had before seen weeping and praying in agony of spirit. The company of guardian angels around them had been doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, now shone with the light and glory of heaven. They had obtained the victory, and it called forth from them the deepest gratitude and holy, sacred joy. EW 270.4"
Both passages describe hearing a voice from heaven that is musical and powerful. Revelation 14:2 speaks of harps, while EGW describes a sound like many musical instruments. The descriptions evoke a similar sense of awe and divine presence.
Said the angel: “List ye!” Soon I heard a voice that sounded like many musical instruments, all in perfect strains, sweet and harmonious. It surpassed any music I had ever heard. It seemed to be so full of mercy, compassion, and elevating, holy joy. It thrilled through my whole being. Said the angel: “Look ye!” My attention was then turned to the company I had seen, who were mightily shaken. I was shown those whom I had before seen weeping and praying with agony of spirit. The company of guardian angels around them had been doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, firmly, like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, now shone with the light and glory of heaven. They had obtained the victory, and it called forth from them the deepest gratitude, and holy, sacred joy. 1…
Both passages describe hearing a beautiful, heavenly sound. Revelation 14:2 mentions 'harpers harping with their harps,' while EGW describes a voice 'like many musical instruments, all in perfect strains, sweet and harmonious.' The shared theme of heavenly music makes this a valid thematic parallel.
Revelation 14:3
"And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth."
"While Satan has been urging his accusations, holy angels, unseen, have been passing to and fro, placing upon the faithful ones the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father's name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand which were redeemed from the earth. “These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.” Revelation 14:4, 5 . PK 591.2"
The EGW passage directly quotes and interprets Revelation 14:3, making a clear connection between the faithful and the 144,000 singing a new song.
By faith Enoch “was translated that he should not see death; ... for before his translation he had this testimony, that he pleased God.” Hebrews 11:5 . In the midst of a world by its iniquity doomed to destruction, Enoch lived a life of such close communion with God that he was not permitted to fall under the power of death. The godly character of this prophet represents the state of holiness which must be attained by those who shall be “redeemed from the earth” ( Revelation 14:3 ) at the time of Christ's second advent. Then, as in the world before the Flood, iniquity will prevail. Following the promptings of their corrupt hearts and the teachings of a deceptive philosophy, men will rebel against the authority of Heaven. But like Enoch, God's people will seek for purity of heart and conformity to His will, until they shall reflect the likeness of Christ. Like Enoch, they will warn the world of the Lord's second coming and of the judgments to be visited upon transgression, and by their …
Ellen White directly references Revelation 14:3 in this passage.
Revelation 14:4
"These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb."
"These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God. Revelation 14:4, 5 . EW 30.3"
The EGW passage directly quotes Revelation 14:4.
"“These are they which follow the Lamb withersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb.” Revelation 14:4 . The vision of the prophet pictures them as standing on Mount Zion, girt for holy service, clothed in white linen, which is the righteousness of the saints. But all who follow the Lamb in heaven must first have followed Him on earth, not fretfully or capriciously, but in trustful, loving, willing obedience, as the flock follows the shepherd. AA 591.1"
EGW directly quotes Revelation 14:4.
Page 435. A threefold message.— Revelation 14:6, 7 foretells the proclamation of the first angel's message. Then the prophet continues: “There followed another angel, saying, Babylon is fallen, is fallen.... and the third angel followed them.” The word here rendered “followed” means “to go along with,” “to follow one,” “go with him.” See Henry George Liddell and Robert Scott, Greek English Lexicon (Oxford: Clarendon Press, 1940), Vol. 1, p. 52. It also means “to accompany.” see George Abbott-Smith, A Manual Greek Lexicon of the New Testament (Edinburgh: T. and T. Clark, 1950), page 17. It is the same word that is used in Mark 5:24 , “Jesus went with him; and much people followed Him, and thronged Him.” It is also used of the redeemed one hundred and forty-four thousand, Revelation 14:4 , where it is said, “these are they which follow the Lamb whithersoever He goeth.” In both these places it is evident that the idea intended to be conveyed is that of “going together,” “in company with.”…
Ellen White directly references Revelation 14:4 in this passage.
"While Satan has been urging his accusations, holy angels, unseen, have been passing to and fro, placing upon the faithful ones the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father's name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand which were redeemed from the earth. “These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.” Revelation 14:4, 5 . PK 591.2"
The EGW passage directly quotes and references Revelation 14:4, making the connection explicit.
Revelation 14:5
"And in their mouth was found no guile: for they are without fault before the throne of God."
"“I heard the voice of harpers harping with their harps: and they sung as it were a new song before the throne: ... and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.... In their mouth was found no guile: for they are without fault before the throne of God.” Verses 2-5 . AA 591.2"
EGW directly quotes Revelation 14:5.
"Truth is of God; deception in all its myriad forms is of Satan, and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Those who have learned of Christ will “have no fellowship with the unfruitful works of darkness.” Ephesians 5:11 . In speech, as in life, they will be simple, straightforward, and true, for they are preparing for the fellowship of those holy ones in whose mouth is found no guile. See Revelation 14:5 . PK 252.3"
EGW directly quotes and references Revelation 14:5, using it to support her point about the importance of truthfulness in speech and life.
"Those who have learned of Christ will “have no fellowship with the unfruitful works of darkness.” Ephesians 5:11 . In speech, as in life, they will be simple, straightforward, and true; for they are preparing for the fellowship of those holy ones in whose mouth “was found no guile.” Revelation 14:5 . MB 69.1"
Ellen White directly references Revelation 14:5 in this passage.
Revelation 14:6
"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,"
"Is not the same thing repeated in this generation? Many in our day are keeping back that which the Lord has entrusted to them for the salvation of a world unwarned, unsaved. In the word of God an angel is represented as flying in the midst of heaven, “having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7 . 8T 26.4"
EGW directly quotes Revelation 14:6, making this an explicit allusion.
"heavenly beings and immediately followed by the coming of the Son of man to reap “the harvest of the earth.” The first of these warnings announces the approaching judgment. The prophet beheld an angel flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7 . GC 311.3"
The EGW passage directly quotes Revelation 14:6, making it an explicit allusion.
"A great religious awakening under the proclamation of Christ's soon coming is foretold in the prophecy of the first angel's message of Revelation 14 . An angel is seen flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” “With a loud voice” he proclaims the message: “Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Verses 6, 7 . GC 355.1"
EGW directly quotes Revelation 14:6.
"John in the Revelation foretells the proclamation of the gospel message just before Christ's second coming. He beholds an angel flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come.” Revelation 14:6, 7 . COL 227.1"
EGW directly quotes Revelation 14:6 and attributes it to John's prophecy.
"The gospel invitation is to be given to all the world—“to every nation, and kindred, and tongue, and people.” Revelation 14:6 . The last message of warning and mercy is to lighten the whole earth with its glory. It is to reach all classes of men, rich and poor, high and low. “Go out into the highways and hedges,” Christ says, “and compel them to come in, that My house may be filled.” COL 228.3"
EGW directly quotes Revelation 14:6.
Chapter 5—Proper Education of the Young The third angel is represented as flying in the midst of the heavens, showing that the message is to go forth throughout the length and breadth of the earth. It is the most solemn message ever given to mortals, and all who connect with the work should first feel their need of an education, and a most thorough training process for the work, in reference to their future usefulness; and there should be plans made and efforts adopted for the improvement of that class who anticipate connecting with any branch of the work. Ministerial labor cannot and should not be intrusted to boys, neither should the work of giving Bible readings be intrusted to inexperienced girls, because they offer their services, and are willing to take responsible positions, but who are wanting in religious experience, without a thorough education and training. They must be proved to see if they will bear the test; and unless there is developed a firm, conscientious principle to…
EGW explicitly references the third angel's message from Revelation 14:6 and connects it to the need for proper education and training for those involved in spreading the message.
"John writes: “I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:6-8 . How is this done? By forcing men to accept a spurious sabbath. In the thirty-first chapter of Exodus we are plainly told which day is the Sabbath of the Lord. The keeping of the Sabbath is declared to be a sign of the loyalty of God's people. 8T 94.2"
EGW quotes Revelation 14:6 verbatim. This is a clear and direct allusion.
Pages 232-240 , 254-258 : Three Angels’ Messages of Revelation 14 .—In a series of three chapters, beginning on page 232 , Ellen White discusses the first, second, and third angels’ messages. She was writing for those who with her had passed through the great Advent Awakening and the disappointments of the spring and fall of 1844. She did not attempt to enter into an explanation of these three messages, but assumed that her readers had a full knowledge of this experience. She presented that which would bring courage and understanding to her fellow believers in the light of their experience. We must turn to her book The Great Controversy for a detailed account of the burden of these messages. The first angel's message sounded the warning of the approach of the hour of God's judgment. See The Great Controversy , chapters “Heralds of the Morning,” pages 299-316 ; “An American Reformer,” pages 317-342 ; and “A Great Religious Awakening,” pages 355-374 . For the presentation of the message …
The EGW passage explicitly refers to the three angels' messages of Revelation 14, including the first angel's message. The KJV passage is the beginning of the first angel's message. This is a clear and direct reference.
"The Training of Missionaries It is important that we should have intermediate schools and academies. To us has been committed a great work—the work of proclaiming the third angel's message to every nation, kindred, tongue, and people. We have but few missionaries. From home and abroad are coming many urgent calls for workers. Young men and women, the middle-aged, and in fact all who are able to engage in the Master's service, should be putting their minds to the stretch in an effort to prepare to meet these calls. From the light God has given me, I know that we do not use the faculties of the mind half as diligently as we should in an effort to fit ourselves for greater usefulness. If we consecrate mind and body to God's service, obeying His law, He will give us sanctified moral power for every undertaking. CT 209"
EGW explicitly mentions the 'third angel's message' and the need to proclaim it to 'every nation, kindred, tongue, and people,' which is a direct reference to Revelation 14:6 and its broader context.
"***** The three angels of Revelation 14 are represented as flying in the midst of heaven, symbolizing the work of those who proclaim the first, second, and third angels’ messages. All are linked together. The evidences of the abiding, everliving truth of these grand messages, that mean so much to the church, that have awakened such intense opposition from the religious world, are not extinct. Satan is constantly seeking to cast a shadow about these messages, so that the people of God shall not clearly discern their import, their time and place; but they live and are to exert their power upon our religious experience while time shall last. 6T 17.4"
The EGW passage explicitly refers to the three angels of Revelation 14 and their messages, directly alluding to the biblical text. The connection is undeniable and central to the passage's meaning.
"The fact that an angel is said to be the herald of this warning is significant. By the purity, the glory, and the power of the heavenly messenger, divine wisdom has been pleased to represent the exalted character of the work to be accomplished by the message and the power and glory that were to attend it. And the angel's flight “in the midst of heaven,” the “loud voice” with which the warning is uttered, and its promulgation to all “that dwell on the earth,”—“to every nation, and kindred, and tongue, and people,”—give evidence of the rapidity and world-wide extent of the movement. GC 355.2"
EGW interprets the imagery of Revelation 14:6, expanding on its meaning and significance. This is more than just a thematic parallel; it's an interpretation and application of the verse.
"“I have had precious opportunities to obtain an experience. I have had an experience in the first, second, and third angels’ messages. The angels are represented as flying in the midst of heaven, proclaiming to the world a message of warning, and having a direct bearing upon the people living in the last days of this earth's history. No one hears the voice of these angels, for they are a symbol to represent the people of God who are working in harmony with the universe of heaven. Men and women, enlightened by the Spirit of God, and sanctified through the truth, proclaim the three messages in their order. LS 429.1"
EGW's description of the three angels' messages directly relates to the angel flying in the midst of heaven in Revelation 14:6, though it expands on the concept.
"The Scriptures, in whole or in part, have been printed, as of December, 1955, in 1,092 languages; and new languages are constantly being added. GC 689.9"
The EGW passage about the Scriptures being printed in many languages directly echoes the vision in Revelation 14:6 of the everlasting gospel being preached to every nation, kindred, tongue, and people. The connection is strong and clear.
"The improvements in printing have given an impetus to the work of circulating the Bible. The increased facilities for communication between different countries, the breaking down of ancient barriers of prejudice and national exclusiveness, and the loss of secular power by the pontiff of Rome have opened the way for the entrance of the word of God. For some years the Bible has been sold without restraint in the streets of Rome, and it has now been carried to every part of the habitable globe. GC 288.1"
Both passages discuss the widespread dissemination of the gospel to all nations. EGW interprets the advancements in communication and the decline of papal power as facilitating the fulfillment of the Revelation prophecy.
"God has called this people to give to the world the message of Christ's soon coming. We are to give to men the last call to the gospel feast, the last invitation to the marriage supper of the Lamb. Thousands of places that have not heard the call are yet to hear it. Many who have not given the message are yet to proclaim it. Again I appeal to our young men: Has not God called upon you to sound this message? 6T 412.2"
Both passages discuss the proclamation of a message to the world. Revelation 14:6 speaks of an angel preaching the everlasting gospel to every nation, while the EGW passage discusses giving the message of Christ's soon coming to the world. The idea of a universal message is the key parallel.
"The most fearful threatening ever addressed to mortals is contained in the third angel's message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God's judgments, that all may know why they are to be inflicted, and have opportunity to escape them. Prophecy declares that the first angel would make his announcement to “every nation, and kindred, and tongue, and people.” The warning of the third angel, which forms a part of the same threefold message, is to be no less widespread. It is represented in the prophecy as being proclaimed with a loud voice, by an angel flying in the midst of heaven; and it will command the attention of the world. GC 449.2"
The EGW passage explicitly refers to the first angel's message being proclaimed to "every nation, and kindred, and tongue, and people," which is a direct quote from Revelation 14:6. It connects this with the third angel's message, arguing for its equally widespread proclamation.
"“The Lord is soon to come, and the message of warning is to go forth to all nations, tongues, and peoples. While God's cause is calling for means and laborers, what are those doing who live under the full light of the present truth?” The Review and Herald, October 5, 1886 . LS 299.1"
EGW's statement about the message going to all nations, tongues, and peoples is a clear reference to Revelation 14:6, which describes the everlasting gospel being preached to the same.
The church did not reach the state of unity here contemplated, in the apostolic age; and very soon after that age, the gloom of the great spiritual apostasy began to overshadow the church; and certainly during the state of declension, this fullness of Christ, and unity of faith, was not reached. Nor will it be reached till the last message of mercy shall have gathered out of every kindred and people, every class of society, and every organization of error, a people complete in all gospel reforms, waiting for the coming of the Son of man. And truly, if ever in her experience the church would need the benefit of every agency ordained for her comfort and guidance, encouragement and protection, it would be amid the perils of the last days, when the powers of evil, well-nigh perfected by experience and training for their nefarious work, would, by their masterpieces of imposture, deceive if it were possible even the elect. Very appropriately, therefore, come in the special prophecies of the …
EGW's description of the last message gathering people from every kindred and people echoes the language of Revelation 14:6, which speaks of the everlasting gospel being preached to every nation, kindred, tongue, and people. The connection is thematic and supports the idea of a universal message.
"It had been a little more than ten years since Mrs. White, in relating before a large audience in the Battle Creek church what had been shown her in vision regarding the work to be done in many foreign lands, had said that she had seen printing presses running in many foreign countries, printing periodicals and tracts and books on present truth for the people of these countries. At this point in her narrative, Elder James White had interrupted her, asking if she could name some of these countries. She said she could not, because they had not been named to her, “except one; I remember the angel said Australia.” But she stated that although she could not name the countries, she would recognize the places should she ever see them, because the picture was very distinct in her mind. LS 283.2"
This is a reasonable thematic parallel. Both passages describe a vision of spreading a message (the gospel/present truth) to many nations. EGW's vision of printing presses in foreign lands aligns with the concept of reaching 'every nation, and kindred, and tongue, and people' in Revelation 14:6. The confidence is increased because the content of the message is similar.
Jesus commissioned other angels to fly quickly to revive and strengthen the drooping faith of His people and prepare them to understand the message of the second angel and the important move which was soon to be made in heaven. I saw these angels receive great power and light from Jesus and fly quickly to earth to fulfill their commission to aid the second angel in his work. A great light shone upon the people of God as the angels cried, “Behold, the Bridegroom cometh; go ye out to meet Him.” Then I saw these disappointed ones rise and in harmony with the second angel proclaim, “Behold, the Bridegroom cometh; go ye out to meet Him.” The light from the angels penetrated the darkness everywhere. Satan and his angels sought to hinder this light from spreading and having its designed effect. They contended with the angels from heaven, telling them that God had deceived the people, and that with all their light and power they could not make the world believe that Christ was coming. But notw…
Both passages describe angels flying and delivering a message. While not a direct quote, the theme of angels delivering messages is present in both.
"Then my attending angel directed me to the city again, where I saw four angels winging their way to the gate of the city. They were just presenting the golden card to the angel at the gate, when I saw another angel flying swiftly from the direction of the most excellent glory, and crying with a loud voice to the other angels, and waving something up and down in his hand. I asked my attending angel for an explanation of what I saw. He told me that I could see no more then, but he would shortly show me what those things that I then saw meant. LS 118.1"
Both passages describe angels flying and delivering messages. While the specifics differ, the general theme of angelic messengers is present in both.
"Then my attending angel directed me to the city again, where I saw four angels winging their way to the gate of the city. They were just presenting the golden card to the angel at the gate when I saw another angel flying swiftly from the direction of the most excellent glory, and crying with a loud voice to the other angels, and waving something up and down in his hand. I asked my attending angel for an explanation of what I saw. He told me that I could see no more then, but he would shortly show me what those things that I then saw meant. EW 37.1"
Both passages describe an angel flying. While the specific purpose differs, the image of a flying angel is a shared element.
"“And in the advent movement, the giving to the world of the last message of reform, there are two persons whose biographies must include the beginning and the establishment of the movement and its worldwide growth. Nay, more, God's hand through them will affect it to the end. I refer to Elder James White and his beloved wife, Mrs. Ellen G. White.” LS 457.2"
The EGW passage identifies James and Ellen White as central figures in the Advent movement. Revelation 14:6 speaks of an angel delivering the everlasting gospel. While not a direct parallel, the passage can be seen as a thematic parallel, with the Whites fulfilling a similar role to the angel in Revelation.
Revelation 14:6-7
"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters."
"“The great day of the Lord is near, it is near, and hasteth greatly.” Zephaniah 1:14 . And a world is to be warned. Ed 270.3"
The call to warn the world of the approaching judgment is a central theme in Revelation and aligns with the urgency expressed in this passage.
Revelation 14:6-8
"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication."
"John writes: “I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:6-8 . How is this done? By forcing men to accept a spurious sabbath. In the thirty-first chapter of Exodus we are plainly told which day is the Sabbath of the Lord. The keeping of the Sabbath is declared to be a sign of the loyalty of God's people. 8T 94.2"
Ellen White directly references Revelation 14:6-8 in this passage.
Revelation 14:6-12
"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus."
Page 238 : Close of the Second Angel's Message .—While we understand clearly that the messages of the first and second and third angels are messages that have their application today, we recognize also that in their initial proclamation the sounding of the first angel's message with its declaration that “the hour of God's judgment is come” is linked with the proclamation of the expected advent of Christ in the 1830's and early 1840's. The second angel's message had its initial sounding early in the summer of 1844 in the call to the Advent believers to come out of the nominal churches that had rejected the proclamation of the first angel's message. And while it is true that the second angel's message continues to be present truth, there was a climactic closing up of the second angel's message immediately preceding October 22, 1844. When the messages of the three angels come prominently before the world again just before the second advent of Christ, the angel of Revelation 18:1 joins in …
The EGW passage directly references and interprets the messages of the three angels in Revelation 14:6-12, linking them to specific historical events and their ongoing relevance.
Revelation 14:6-14
"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle."
"And in this last generation the parable of the mustard seed is to reach a signal and triumphant fulfillment. The little seed will become a tree. The last message of warning and mercy is to go to “every nation and kindred and tongue” ( Revelation 14:6-14 ), “to take out of them a people for His name” ( Acts 15:14 ; Revelation 18:1 ). And the earth shall be lightened with His glory. COL 79.3"
Ellen White directly references Revelation 14:6-14 in this passage.
Revelation 14:7
"Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters."
"they gave the warning of the judgment, employing the very words of Scripture: “Fear God, and give glory to Him; for the hour of His judgment is come.” They reproved the sins of the people, not only condemning immorality and vice, but rebuking worldliness and backsliding, and warning their hearers to make haste to flee from the wrath to come. GC 366.3"
The EGW passage directly quotes Revelation 14:7, making it a clear and explicit allusion.
"“In that day” “the remnant of Israel, and such as are escaped of the house of Jacob, ... shall stay upon the Lord, the Holy One of Israel, in truth.” Isaiah 10:20 . From “every nation, and kindred, and tongue, and people” there will be some who will gladly respond to the message, “Fear God, and give glory to Him; for the hour of His judgment is come.” They will turn from every idol that binds them to earth, and will “worship Him that made heaven, and earth, and the sea, and the fountains of waters.” They will free themselves from every entanglement and will stand before the world as monuments of God's mercy. Obedient to the divine requirements, they will be recognized by angels and by men as those that have kept “the commandments of God, and the faith of Jesus.” Revelation 14:6, 7, 12 . PK 299.3"
EGW directly quotes Revelation 14:7.
"To William Miller and his colaborers it was given to preach the warning in America. This country became the center of the great advent movement. It was here that the prophecy of the first angel's message had its most direct fulfillment. The writings of Miller and his associates were carried to distant lands. Wherever missionaries had penetrated in all the world, were sent the glad tidings of Christ's speedy return. Far and wide spread the message of the everlasting gospel: “Fear God, and give glory to Him; for the hour of His judgment is come.” GC 368.1"
EGW directly quotes Revelation 14:7, attributing its fulfillment to the Millerite movement.
"heavenly beings and immediately followed by the coming of the Son of man to reap “the harvest of the earth.” The first of these warnings announces the approaching judgment. The prophet beheld an angel flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7 . GC 311.3"
The EGW passage directly quotes Revelation 14:7, making it an explicit allusion.
"A great religious awakening under the proclamation of Christ's soon coming is foretold in the prophecy of the first angel's message of Revelation 14 . An angel is seen flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” “With a loud voice” he proclaims the message: “Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Verses 6, 7 . GC 355.1"
EGW directly quotes Revelation 14:7.
"John in the Revelation foretells the proclamation of the gospel message just before Christ's second coming. He beholds an angel flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come.” Revelation 14:6, 7 . COL 227.1"
EGW directly quotes Revelation 14:7 and attributes it to John's prophecy.
"joined to sound the cry: “Fear God, and give glory to Him; for the hour of His judgment is come.” GC 369.1"
EGW directly quotes Revelation 14:7.
"immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: “My reward is with Me, to give every man according as his work shall be.” Revelation 22:12 . It is this work of judgment, immediately preceding the second advent, that is announced in the first angel's message of Revelation 14:7 : “Fear God, and give glory to Him; for the hour of His judgment is come.” GC 352.2"
Ellen White directly references Revelation 14:7 in this passage.
Those who proclaimed this warning gave the right message at the right time. But as the early disciples declared, “The time is fulfilled, and the kingdom of God is at hand,“ based on the prophecy of Daniel 9 , while they failed to perceive that the death of the Messiah was foretold in the same scripture, so Miller and his associates preached the message based on Daniel 8:14 and Revelation 14:7 , and failed to see that there were still other messages brought to view in Revelation 14 , which were also to be given before the advent of the Lord. As the disciples were mistaken in regard to the kingdom to be set up at the end of the seventy weeks, so Adventists were mistaken in regard to the event to take place at the expiration of the 2300 days. In both cases there was an acceptance of, or rather an adherence to, popular errors that blinded the mind to the truth. Both classes fulfilled the will of God in delivering the message which He desired to be given, and both, through their own misappr…
Ellen White directly references Revelation 14:7 in this passage.
"But, thank God, His church is no longer in bondage. To spiritual Israel have been restored the privileges accorded the people of God at the time of their deliverance from Babylon. In every part of the earth, men and women are responding to the Heaven-sent message which John the revelator prophesied would be proclaimed prior to the second coming of Christ: “Fear God, and give glory to Him; for the hour of His judgment is come.” Revelation 14:7 . PK 714.2"
Ellen White directly references Revelation 14:7 in this passage.
“The importance of the Sabbath as the memorial of creation is that it keeps ever present the true reason why worship is due to God”—because He is the Creator, and we are His creatures. “The Sabbath therefore lies at the very foundation of divine worship, for it teaches this great truth in the most impressive manner, and no other institution does this. The true ground of divine worship, not of that on the seventh day merely, but of all worship, is found in the distinction between the Creator and His creatures. This great fact can never become obsolete, and must never be forgotten.”—J. N. Andrews, History of the Sabbath, chapter 27. It was to keep this truth ever before the minds of men, that God instituted the Sabbath in Eden; and so long as the fact that He is our Creator continues to be a reason why we should worship Him, so long the Sabbath will continue as its sign and memorial. Had the Sabbath been universally kept, man's thoughts and affections would have been led to the Creator a…
Both passages emphasize worshiping God as the Creator. Revelation 14:7 is a direct call to worship the Creator, and EGW uses this concept to explain the importance of the Sabbath as a memorial of creation and a foundation for worship.
"Satan decided to go still farther. He told his angels that some would be so jealous of God's law that they could not be caught in this snare; the ten commandments were so plain that many would believe that they were still binding, and therefore he must seek to corrupt only one of the commandments. He then led on his representatives to attempt to change the fourth, or Sabbath, commandment, thus altering the only one of the ten which brings to view the true God, the Maker of the heavens and the earth. Satan presented before them the glorious resurrection of Jesus, and told them that by His rising on the first day of the week, He changed the Sabbath from the seventh to the first day of the week. EW 215.4"
Both passages connect worship with God as the Creator. EGW mentions the Sabbath commandment as pointing to God as the Maker of heaven and earth, while Revelation 14:7 calls for worship of the one who made heaven, earth, and sea. The shared emphasis on God's role as Creator in the context of worship establishes a clear thematic parallel.
"minds of men as the source of being and the object of reverence and worship. Satan strives to turn men from their allegiance to God, and from rendering obedience to His law; therefore he directs his efforts especially against that commandment which points to God as the Creator. GC 53.3"
Both passages emphasize the importance of worshipping God as the Creator, and warn against turning away from Him. EGW specifically links this to obedience to God's law, while Revelation 14:7 calls for fearing God and giving Him glory.
"The Lord lives and reigns. Soon He will arise in majesty to shake terribly the earth. A special message is now to be borne, a message that will pierce the spiritual darkness and convict and convert souls. “Haste thee, flee for thy life,” is the call to be given to those dwelling in sin. We must now be terribly in earnest. We have not a moment to spend in criticism and accusation. Let those who have done this in the past fall on their knees in prayer, and let them beware how they put their words and their plans in the place of God's words and God's plans. 8T 36.2"
Both passages convey a sense of urgency and impending judgment. EGW's call to "flee for thy life" echoes the urgency found in Revelation 14:7, which warns of the hour of judgment. The connection is thematic, focusing on the need for immediate action in light of God's judgment.
Revelation 14:7-10
"Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:"
So long have men worshiped human opinions and human institutions that almost the whole world is following after idols. And he who has endeavored to change God's law is using every deceptive artifice to induce men and women to array themselves against God and against the sign by which the righteous are known. But the Lord will not always suffer His law to be broken and despised with impunity. There is a time coming when “the lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.” Isaiah 2:11 . Skepticism may treat the claims of God's law with jest, scoffing, and denial. The spirit of worldliness may contaminate the many and control the few, the cause of God may hold its ground only by great exertion and continual sacrifice, yet in the end the truth will triumph gloriously. PK 186.2 In the closing work of God in the earth, the standard of His law will be again exalted. False religion may prevail, iniquity may …
Ellen White directly references Revelation 14:7-10 in this passage.
Revelation 14:8
"And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication."
This scripture points forward to a time when the announcement of the fall of Babylon, as made by the second angel of Revelation 14 ( verse 8 ), is to be repeated, with the additional mention of the corruptions which have been entering the various organizations that constitute Babylon, since that message was first given, in the summer of 1844. A terrible condition of the religious world is here described. With every rejection of truth the minds of the people will become darker, their hearts more stubborn, until they are entrenched in an infidel hardihood. In defiance of the warnings which God has given, they will continue to trample upon one of the precepts of the Decalogue, until they are led to persecute those who hold it sacred. Christ is set at nought in the contempt placed upon His word and His people. As the teachings of spiritualism are accepted by the churches, the restraint imposed upon the carnal heart is removed, and the profession of religion will become a cloak to conceal t…
The EGW passage directly references Revelation 14:8 and its content.
The second angel's message of Revelation 14 was first preached in the summer of 1844, and it then had a more direct application to the churches of the United States, where the warning of the judgment had been most widely proclaimed and most generally rejected, and where the declension in the churches had been most rapid. But the message of the second angel did not reach its complete fulfillment in 1844. The churches then experienced a moral fall, in consequence of their refusal of the light of the advent message; but that fall was not complete. As they have continued to reject the special truths for this time they have fallen lower and lower. Not yet, however, can it be said that “Babylon is fallen,... because she made all nations drink of the wine of the wrath of her fornication.” She has not yet made all nations do this. The spirit of world conforming and indifference to the testing truths for our time exists and has been gaining ground in churches of the Protestant faith in all the …
The EGW passage directly quotes and interprets Revelation 14:8, applying it to the churches of the United States and their rejection of the advent message. This is a clear and explicit allusion.
"The theory of eternal torment is one of the false doctrines that constitute the wine of the abomination of Babylon, of which she makes all nations drink. Revelation 14:8 ; 17:2 . That ministers of Christ should have accepted this heresy and proclaimed it from the sacred desk is indeed a mystery. They received it from Rome, as they received the false sabbath. True, it has been taught by great and good men; but the light on this subject had not come to them as it has come to us. They were responsible only for the light which shone in their time; we are accountable for that which shines in our day. If we turn from the testimony of God's word, and accept false doctrines because our fathers taught them, we fall under the condemnation pronounced upon Babylon; we are drinking of the wine of her abomination. GC 536.3"
Ellen White directly references Revelation 14:8 in this passage.
"In the professedly Christian world many turn away from the plain teachings of the Bible and build up a creed from human speculations and pleasing fables, and they point to their tower as a way to climb up to heaven. Men hang with admiration upon the lips of eloquence while it teaches that the transgressor shall not die, that salvation may be secured without obedience to the law of God. If the professed followers of Christ would accept God's standard, it would bring them into unity; but so long as human wisdom is exalted above His Holy Word, there will be divisions and dissension. The existing confusion of conflicting creeds and sects is fitly represented by the term “Babylon,” which prophecy ( Revelation 14:8 ; 18:2 ) applies to the world-loving churches of the last days. PP 124.1"
Ellen White directly references Revelation 14:8 in this passage.
In refusing the warning of the first angel, they rejected the means which Heaven had provided for their restoration. They spurned the gracious messenger that would have corrected the evils which separated them from God, and with greater eagerness they turned to seek the friendship of the world. Here was the cause of that fearful condition of worldliness, backsliding, and spiritual death which existed in the churches in 1844. GC 380.2 In Revelation 14 the first angel is followed by a second proclaiming: “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:8 . The term “Babylon” is derived from “Babel,” and signifies confusion. It is employed in Scripture to designate the various forms of false or apostate religion. In Revelation 17 Babylon is represented as a woman—a figure which is used in the Bible as the symbol of a church, a virtuous woman representing a pure church, a vile woman an apostate ch…
Ellen White directly references Revelation 14:8 in this passage.
"The Bible declares that before the coming of the Lord, Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness;” and they that “received not the love of the truth, that they might be saved,” will be left to receive “strong delusion, that they should believe a lie.” 2 Thessalonians 2:9-11 . Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future. GC 389.3"
Ellen White directly references Revelation 14:8 in this passage.
"Hope Renewed Our hopes now centered on the coming of the Lord in 1844. This was also the time for the message of the second angel, who, flying through the midst of heaven, cried, “Babylon is fallen, is fallen, that great city.” Revelation 14:8 . That message was first proclaimed by the servants of God in the summer of 1844. As a result, many left the fallen churches. In connection with this message the “midnight cry” [See Matthew 25:1-13 .] was given: “Behold, the Bridegroom cometh; go ye out to meet Him.” In every part of the land light was given concerning this message, and the cry aroused thousands. It went from city to city, from village to village, and into the remote country regions. It reached the learned and talented, as well as the obscure and humble. LS 59"
Ellen White directly references Revelation 14:8 in this passage.
"Those were the years when steps were being taken in organization. Against this move were the fears of some who had passed through the experiences of the second angel's message, that church organization was a mark of “Babylon.” The issues of organization as they were met and discussed among the brethren are manifest in many of the communications given to the church through Mrs. White. And when in 1860 the publishing work was organized, and when, after much discussion and some questionings, the name Seventh-day Adventist was adopted, the move and the name itself were shown to be in harmony with the divine will. 1T 7.2"
The EGW passage directly references the fear that church organization was a mark of "Babylon," a clear allusion to Revelation 14:8 and the broader concept of Babylon as a symbol of apostasy and corruption. The connection is explicit and central to the point being made.
Revelation 14:9
"And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,"
"With the issue thus clearly brought before him, whoever shall trample upon God's law to obey a human enactment receives the mark of the beast; he accepts the sign of allegiance to the power which he chooses to obey instead of God. The warning from heaven is: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation.” Revelation 14:9, 10 . GC 604.3"
EGW directly quotes Revelation 14:9 in her explanation of the mark of the beast.
"The beast with two horns “causeth [commands] all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Revelation 13:16, 17 . The third angel's warning is: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God.” “The beast” mentioned in this message, whose worship is enforced by the two-horned beast, is the first, or leopardlike beast of Revelation 13 —the papacy. The “image to the beast” represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The “mark of the beast” still remains to be defined. GC 445.2"
EGW directly quotes Revelation 14:9 and interprets its meaning.
"God means just what He says. Man has interposed between God and the people, and the Lord has sent forth the third angel with the message: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.” Verses 9, 10 . 8T 94.3"
EGW directly quotes Revelation 14:9, making this an explicit allusion.
"In every case the great decision is to be made whether we shall receive the mark of the beast or his image, or the seal of the living God. And now, when we are on the borders of the eternal world, what can be of so much value to us as to be found loyal and true to the God of heaven? What is there that we should prize above His truth and His law? What education can be given to the students in our schools that is so necessary as a knowledge of “What saith the Scriptures?” 6T 130.2"
EGW directly references the mark of the beast and the image of the beast, which are central themes in Revelation 14:9.
"The third angel was seen flying in the midst of heaven, heralding the commandments of God and the faith of Jesus. The message loses none of its power in its onward flight. John saw the work increasing until the whole earth was filled with the glory of God. With intensified zeal and energy we are to carry forward the work of the Lord till the close of time. CT 548.3"
The passage directly references the third angel's message from Revelation, heralding the commandments of God and the faith of Jesus.
"the third angel's message. LS 111.3"
The EGW passage directly mentions 'the third angel's message,' which is a clear reference to Revelation 14:9.
"In contrast to those who keep the commandments of God and have the faith of Jesus, the third angel points to another class, against whose errors a solemn and fearful warning is uttered: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God.” Revelation 14:9, 10 . A correct interpretation of the symbols employed is necessary to an understanding of this message. What is represented by the beast, the image, the mark? GC 438.1"
EGW directly quotes Revelation 14:9.
institution which directly contradicts the fourth commandment, is yet to be made a test by the two-horned beast. And then the fearful warning from God declares the penalty of bowing to the beast and his image. They shall drink the wine of the wrath of God, which is poured out without mixture into the cup of His indignation. 1T 223.2 No name which we can take will be appropriate but that which accords with our profession and expresses our faith and marks us a peculiar people. The name Seventh-day Adventist is a standing rebuke to the Protestant world. Here is the line of distinction between the worshipers of God and those who worship the beast and receive his mark. The great conflict is between the commandments of God and the requirements of the beast. It is because the saints are keeping all ten of the commandments that the dragon makes war upon them. If they will lower the standard and yield the peculiarities of their faith, the dragon will be at peace; but they excite his ire because…
The EGW passage directly references the warning against worshipping the beast and receiving his mark, which is a central theme in Revelation 14:9.
"The message of the third angel is to prepare a people to stand in these days of peril. It is to be proclaimed with a loud voice and is to accomplish a work which few realize. 8T 94.1"
EGW directly references the third angel's message and its proclamation with a loud voice, which is a key element of Revelation 14:9. The connection is direct and meaningful.
"The Third Message Closed I was pointed down to the time when the third angel's message was closing. The power of God had rested upon His people; they had accomplished their work and were prepared for the trying hour before them. They had received the latter rain, or refreshing from the presence of the Lord, and the living testimony had been revived. The last great warning had sounded everywhere, and it had stirred up and enraged the inhabitants of the earth who would not receive the message. EW 279"
The EGW passage describes the closing of the third angel's message, the latter rain, and the final warning, which directly relates to the content and impact of the third angel's message in Revelation 14:9. The EGW passage elaborates on the effects of the third angel's message.
"All are now deciding their eternal destiny. Men need to be aroused to realize the solemnity of the time, the nearness of the day when human probation shall be ended. Decided efforts should be made to bring the message for this time prominently before the people. The third angel is to go forth with great power. Let none ignore this work or treat it as of little importance. 6T 16.4"
EGW explicitly mentions the 'third angel's message' and urges its proclamation, directly referencing the message of Revelation 14:9.
"One of the chief advantages of Loma Linda is the pleasing variety of charming scenery on every side. The extensive view of valley and mountain is magnificent. But more important than magnificent scenery and beautiful buildings and spacious grounds is the close proximity of this institution to a densely populated district and the opportunity thus afforded of communicating to many, many people a knowledge of the third angel's message. We are to have clear spiritual discernment, else we shall fail of discerning the opening providences of God that are preparing the way for us to enlighten the world. 9T 173.2"
EGW mentions the importance of communicating the third angel's message, directly referencing Revelation 14:9. The connection is thematic, linking the location of Loma Linda with the mission of spreading this specific message.
Revelation 14:9-10
"And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:"
"But the people of God will not be misled. The teachings of this false Christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God's unmingled wrath shall be poured out. GC 625.1"
The EGW passage explicitly connects the false Christ's blessing of the worshipers of the beast with the Bible's declaration of God's wrath upon them, directly alluding to Revelation 14:9-10.
"The most fearful threatening ever addressed to mortals is contained in the third angel's message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God's judgments, that all may know why they are to be inflicted, and have opportunity to escape them. Prophecy declares that the first angel would make his announcement to “every nation, and kindred, and tongue, and people.” The warning of the third angel, which forms a part of the same threefold message, is to be no less widespread. It is represented in the prophecy as being proclaimed with a loud voice, by an angel flying in the midst of heaven; and it will command the attention of the world. GC 449.2"
The EGW passage directly references and interprets Revelation 14:9-10, focusing on the warning against worshipping the beast and receiving its mark, and the consequences of doing so. The passage emphasizes the severity of the sin and the unmixed wrath of God, which aligns with the biblical text.
The worshipers of God will be especially distinguished by their regard for the fourth commandment, since this is the sign of God's creative power and the witness to His claim upon man's reverence and homage. The wicked will be distinguished by their efforts to tear down the Creator's memorial and to exalt the institution of Rome. In the issue of the conflict all Christendom will be divided into two great classes, those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image, and receive his mark. Although church and state will unite their power to compel all, “both small and great, rich and poor, free and bond,” to receive the mark of the beast, yet the people of God will not receive it. Revelation 13:16 . The prophet of Patmos beholds “them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God,” and singing the song of Moses an…
The EGW passage draws a parallel between those who worship God and keep His commandments and those who worship the beast and receive his mark, referencing Revelation 14:9-10. The connection is thematic, focusing on the division between the two groups and the consequences of worshipping the beast.
Revelation 14:9-11
"And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name."
"What are we doing? Are we giving the message of the third angel? The third angel followed them [the first and second angels], saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:9-12 . 8T 116.2"
EGW directly quotes Revelation 14:9-12 to emphasize the importance of delivering the third angel's message. This is a clear and direct reference.
"When God sends to men warnings so important that they are represented as proclaimed by holy angels flying in the midst of heaven, He requires every person endowed with reasoning powers to heed the message. The fearful judgments denounced against the worship of the beast and his image ( Revelation 14:9-11 ), should lead all to a diligent study of the prophecies to learn what the mark of the beast is, and how they are to avoid receiving it. But the masses of the people turn away their ears from hearing the truth and are turned unto fables. The apostle Paul declared, looking down to the last days: “The time will come when they will not endure sound doctrine.” 2 Timothy 4:3 . That time has fully come. The multitudes do not want Bible truth, because it interferes with the desires of the sinful, world-loving heart; and Satan supplies the deceptions which they love. GC 594.2"
Ellen White directly references Revelation 14:9-11 in this passage.
"The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, but it must not be hung on time. I saw that some were getting a false excitement, arising from preaching time; but the third angel's message is stronger than time can be. I saw that this message can stand on its own foundation and needs not time to strengthen it; and that it will go in mighty power, and do its work, and will be cut short in righteousness. EW 75.1"
EGW's statement about the third angel's message not being 'hung on time' directly relates to the core message of Revelation 14:9-11, which is a warning against worshipping the beast. While not a direct quote, it emphasizes the importance of the message itself, rather than specific dates.
Revelation 14:9-12
"And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus."
"The third angel of Revelation 14 is represented as flying swiftly through the midst of heaven crying: “Here are they that keep the commandments of God, and the faith of Jesus.” Here is shown the nature of the work of the people of God. They have a message of so great importance that they are represented as flying in the presentation of it to the world. They are holding in their hands the bread of life for a famishing world. The love of Christ constraineth them. This is the last message. There are no more to follow, no more invitations of mercy to be given after this message shall have done its work. What a trust! What a responsibility is resting upon all to carry the words of gracious invitation: “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” 5T 206.3"
The EGW passage directly quotes and interprets Revelation 14:9-12, making it a clear and explicit allusion. The passage also references Revelation 22:17, further solidifying the connection.
"What are we doing? Are we giving the message of the third angel? The third angel followed them [the first and second angels], saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:9-12 . 8T 116.2"
Ellen White directly references Revelation 14:9-12 in this passage.
"When we began to present the light on the Sabbath question, we had no clearly defined idea of the third angel's message of Revelation 14:9-12 . The burden of our testimony as we came before the people was that the great second advent movement was of God, that the first and second messages had gone forth, and that the third was to be given. We saw that the third message closed with the words: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” And we as clearly saw as we now see that these prophetic words suggested a Sabbath reform; but as to what the worship of the beast mentioned in the message was, or what the image and the mark of the beast were, we had no defined position. 1T 78.2"
Ellen White directly references Revelation 14:9-12 in this passage.
***** I pray that my brethren may realize that the third angel's message means much to us and that the observance of the true Sabbath is to be the sign that distinguishes those who serve God from those who serve Him not. Let those who have become sleepy and indifferent, awake. We are called to be holy, and we should carefully avoid giving the impression that it is of little consequence whether or not we retain the peculiar features of our faith. Upon us rests the golden obligation of taking a more decided stand for truth and righteousness than we have taken in the past. The line of demarcation between those who keep the commandments of God and those who do not is to be revealed with unmistakable clearness. We are conscientiously to honor God, diligently using every means of keeping in covenant relation with Him, that we may receive His blessings—the blessings so essential for a people who are to be so severely tried. To give the impression that our faith, our religion, is not a dominat…
The EGW passage directly references the third angel's message and the distinction between those who keep God's commandments and those who do not, which are central themes in Revelation 14:9-12. The emphasis on Sabbath observance further strengthens the connection.
Revelation 14:10
"The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:"
"In contrast to those who keep the commandments of God and have the faith of Jesus, the third angel points to another class, against whose errors a solemn and fearful warning is uttered: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God.” Revelation 14:9, 10 . A correct interpretation of the symbols employed is necessary to an understanding of this message. What is represented by the beast, the image, the mark? GC 438.1"
EGW directly quotes Revelation 14:10.
institution which directly contradicts the fourth commandment, is yet to be made a test by the two-horned beast. And then the fearful warning from God declares the penalty of bowing to the beast and his image. They shall drink the wine of the wrath of God, which is poured out without mixture into the cup of His indignation. 1T 223.2 No name which we can take will be appropriate but that which accords with our profession and expresses our faith and marks us a peculiar people. The name Seventh-day Adventist is a standing rebuke to the Protestant world. Here is the line of distinction between the worshipers of God and those who worship the beast and receive his mark. The great conflict is between the commandments of God and the requirements of the beast. It is because the saints are keeping all ten of the commandments that the dragon makes war upon them. If they will lower the standard and yield the peculiarities of their faith, the dragon will be at peace; but they excite his ire because…
The EGW passage directly quotes and alludes to the 'wine of the wrath of God' from Revelation 14:10, making a clear connection.
"Appetite and passion are overcoming thousands of Christ's professed followers. Their senses become so blunted on account of familiarity with sin that they do not abhor it, but view it as attractive. The end of all things is at hand. God will not much longer bear with the crimes and debasing iniquity of the children of men. Their crimes have indeed reached unto the heavens and will soon be answered by the fearful plagues of God upon the earth. They will drink the cup of God's wrath unmixed with mercy. 3T 473.1"
Both passages refer to God's wrath being poured out as a consequence of sin. The EGW passage speaks of 'fearful plagues' and drinking 'the cup of God's wrath,' echoing the imagery in Revelation 14:10 of drinking 'the wine of the wrath of God.'
Revelation 14:11
"And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name."
"Satan was represented as eager to seize upon his prey and bear us to the lowest depths of anguish, there to exult over our sufferings in the horrors of an eternally burning hell, where, after the tortures of thousands upon thousands of years, the fiery billows would roll to the surface the writhing victims, who would shriek: “How long, O Lord, how long?” Then the answer would thunder down the abyss: “Through all eternity!” Again the molten waves would engulf the lost, carrying them down into the depths of an ever-restless sea of fire. 1T 24.1"
Both passages describe eternal torment and suffering, although the EGW passage is a more vivid and dramatic depiction. The phrase "for ever and ever" in Revelation 14:11 is echoed in the concept of "through all eternity" in the EGW passage.
Revelation 14:12
"Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus."
"After the warning against the worship of the beast and his image the prophecy declares: “Here are they that keep the commandments of God, and the faith of Jesus.” Since those who keep God's commandments are thus placed in contrast with those that worship the beast and his image and receive his mark, it follows that the keeping of God's law, on the one hand, and its violation, on the other, will make the distinction between the worshipers of God and the worshipers of the beast. GC 445.3"
EGW directly quotes Revelation 14:12 and interprets its meaning.
"Not all in this world have taken sides with the enemy against God. Not all have become disloyal. There are a faithful few who are true to God; for John writes: “Here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12 . Soon the battle will be waged fiercely between those who serve God and those who serve Him not. Soon everything that can be shaken will be shaken, that those things that cannot be shaken may remain. 9T 15.5"
The EGW passage directly quotes Revelation 14:12, making it a clear explicit allusion.
"Section 2—Literature in Service [A portion of this matter was published first in 1908.] “The Lord gave the word: great was the company of those that published it.” Psalm 68:11 . Chapter 6—Our Publications 9T 61 The great and wonderful work of the last gospel message is to be carried on now as it has never been before. The world is to receive the light of truth through an evangelizing ministry of the word in our books and periodicals. Our publications are to show that the end of all things is at hand. I am bidden to say to our publishing houses: “Lift up the standard; lift it up higher. Proclaim the third angel's message, that it may be heard by all the world. Let it be seen that ‘here are they that keep the commandments of God, and the faith of Jesus.’ Revelation 14:12 . Let our literature give the message as a witness to all the world.” 9T 61"
Ellen White directly references Revelation 14:12 in this passage.
"The voice of the Son of God called forth the sleeping saints, clothed with glorious immortality. The living saints were changed in a moment, and were caught up with them into the cloudy chariot. It looked all over glorious as it rolled upward. On either side of the chariot were wings, and beneath it wheels. And as the chariot rolled upward, the wheels cried, “Holy,” and the wings, as they moved, cried, “Holy,” and the retinue of holy angels around the cloud cried, “Holy, holy holy, Lord God Almighty!” And the saints in the cloud cried, “Glory! Alleluia!” And the chariot rolled upward to the holy city. Jesus threw open the gates of the golden city, and led us in. Here we were made welcome, for we had kept “the commandments of God,” and had a “right to the tree of life.” Revelation 14:12 ; 22:14 . LS 103.3"
Ellen White directly references Revelation 14:12 in this passage.
"God has placed in our hands a banner upon which is inscribed: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12 . This is a distinct, separating message, a message that is to give no uncertain sound. It is to lead the people away from the broken cisterns that contain no water, to the unfailing Fountain of the water of life. 7T 150.2"
Ellen White directly references Revelation 14:12 in this passage.
"My brother, you are situated where you can be a representative of the truth for this time. Keep close to the Great Teacher. I saw you holding up the banner on which are written the words: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12 . Several men, some of them those with whom you are connected in the sanitarium, were presenting to you a banner on which was a different inscription. You were letting go the banner of Seventh-day Adventists, and were reaching out to grasp the banner presented to you. One of great dignity approached you and with deep earnestness said: 8T 153.4"
Ellen White directly references Revelation 14:12 in this passage.
"These truths, as presented in Revelation 14 in connection with “the everlasting gospel,” will distinguish the church of Christ at the time of His appearing. For as the result of the threefold message it is announced: “Here are they that keep the commandments of God, and the faith of Jesus.” And this message is the last to be given before the coming of the Lord. Immediately following its proclamation the Son of man is seen by the prophet, coming in glory to reap the harvest of the earth. GC 453.3"
EGW directly quotes Revelation 14:12, making this an explicit allusion. The context further reinforces the direct connection.
"I was shown that the third angel proclaiming the commandments of God and the faith of Jesus, represents the people who receive this message, and raise the voice of warning to the world to keep the commandments of God and His law as the apple of the eye; and that in response to this warning, many would embrace the Sabbath of the Lord. LS 96.4"
The EGW passage directly connects the third angel's message with keeping the commandments of God and the faith of Jesus, mirroring the core theme of Revelation 14:12. The connection is strong and intentional.
Revelation 14:12-19
"Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God."
But the cloud of judicial wrath hangs over them, containing the elements that destroyed Sodom. In his visions of things to come the prophet John beheld this scene. This demon worship was revealed to him, and it seemed to him as if the whole world were standing on the brink of perdition. But as he looked with intense interest he beheld the company of God's commandment-keeping people. They had upon their foreheads the seal of the living God, and he said: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them. And I looked, and behold a white cloud, and upon the cloud One sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voic…
Ellen White directly references Revelation 14:12-19 in this passage.
Revelation 14:13
"And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them."
"For the discourse that followed the reading of the biographical sketch, Elder E. E. Andross chose as his text the words: “Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them.” LS 460.3"
The EGW passage directly quotes Revelation 14:13, making it a clear and explicit allusion.
"In one of the glorious visions given John the beloved on the isle of Patmos, the prophet's attention was arrested by “a voice from heaven” bidding him write: “Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them.” Revelation 14:13 . Wonderful words these, and especially when considered in the light of their setting at the close of the prophecy concerning a threefold message to be sounded preparatory to the end of the world and the second advent of Christ. LS 476.2"
Ellen White directly references Revelation 14:13 in this passage.
"There are cases where God works decidedly by His divine power in the restoration of health. But not all the sick are healed. Many are laid away to sleep in Jesus. John on the Isle of Patmos was bidden to write: “Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them.” Revelation 14:13 . From this we see that if persons are not raised to health, they should not on this account be judged as wanting in faith. MH 230.3"
Ellen White directly references Revelation 14:13 in this passage.
"Page 59. Purgatory.—Dr. Joseph Faa Di Bruno thus defines purgatory: “Purgatory is a state of suffering after this life, in which those souls are for a time detained, who depart this life after their deadly sins have been remitted as to the stain and guilt, and as to the everlasting pain that was due to them; but who have on account of those sins still some debt of temporal punishment to pay; as also those souls which leave this world guilty only of venial sins.”— Catholic Belief (1884 ed.; Imprimatur Archbishop of New York), page 196. GC 683.5"
The EGW passage defines purgatory as a state of suffering after death, while Revelation 14:13 speaks of the blessed dead resting from their labors. The passages are thematically linked by their discussion of the state of the dead, and are in opposition to each other.
"“We'll be there, we'll be there, in a little while, We'll join the pure and the blest; We'll have the palm, the robe, the crown, And forever be at rest.” LS 446.4"
The EGW passage mentions being 'at rest,' which aligns with the concept of 'rest from their labours' in Revelation 14:13. Both passages speak of a blessed state after death.
Revelation 14:14
"And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle."
"And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him that sat on the cloud, Thrust in Thy sickle, and reap: for the time is come for Thee to reap; for the harvest of the earth is ripe. And He that sat on the cloud thrust in His sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. Revelation 14:14-17 . EW 31.2"
The EGW passage directly quotes Revelation 14:14-17.
"Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man's hand, which we all knew was the sign of the Son of man. In solemn silence we all gazed on the cloud as it drew nearer, and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders, and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle, in His left a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. 1T 60.1"
The EGW passage directly alludes to Revelation 14:14, describing a similar scene of the Son of Man on a white cloud with a crown and sickle.
Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out: “Who shall be able to stand? Is my robe spotless?” The angels ceased to sing, and there was a time of awful silence, when Jesus spoke: “Those who have clean hands and pure hearts shall be able to stand; My grace is sufficient for you.” At this, our faces lighted up, and joy filled every heart. And the angels struck a note higher and sang again, while the cloud drew still nearer the earth. Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried: “Awake! Awake! Awake! ye that sleep in the dust, and arise.” Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, “Alleluia!” as they recognized their friends who had been torn from them by death, and in the same moment we were changed,…
Both passages describe the Son of Man appearing on a white cloud. While the EGW passage adds more details, the core image is shared with Revelation 14:14.
Revelation 14:14-17
"And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle."
"And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him that sat on the cloud, Thrust in Thy sickle, and reap: for the time is come for Thee to reap; for the harvest of the earth is ripe. And He that sat on the cloud thrust in His sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. Revelation 14:14-17 . EW 31.2"
Ellen White directly references Revelation 14:14-17 in this passage.