EGW → Biblical Foundation
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Scripture Index
Ellen White & Bible Cross-Reference
Romans 12:1
"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service."
"Intellectual, physical, and moral culture should be combined in order to have well-developed and well- balanced men and women. Some are qualified to exercise greater intellectual strength than others, while others are inclined to love and enjoy physical labor. Both of these should seek to improve where they are deficient, that they may present to God their entire being, a living sacrifice, holy and acceptable to him, which is their reasonable service. The habits and customs of fashionable society should not shape their course of action. The inspired apostle adds, “And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” [ Romans 12:2 .] CE 20.1"
The EGW passage explicitly quotes Romans 12:2 and directly alludes to Romans 12:1, making the connection undeniable. The passage builds upon the concept of presenting oneself as a living sacrifice, connecting it to the need for balanced intellectual, physical, and moral development.
"It is the duty of each teacher to do all in his power to present his body to Christ a living sacrifice, physically perfect, as well as morally free from defilement, that Christ may make him a co-worker with Himself in the salvation of souls. CT 301.2"
EGW directly alludes to Romans 12:1, using the phrase 'present his body to Christ a living sacrifice.' The connection is undeniable and central to the passage.
"I am instructed to say to health reform educators: Go forward. The world needs every jot of the influence you can exert to press back the tide of moral woe. Let those who teach the third angel's message stand true to their colors. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1, 2 . May the Lord arm those who labor in word and doctrine, with the clearest messages of truth. If His workers will give these messages with simplicity, assurance, and all authority, the Lord will work with them. 9T 113.2"
EGW directly quotes Romans 12:1.
"of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” 5T 440.2"
EGW directly quotes Romans 12:1.
"The apostle Paul exhorts the church: I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Men, then, can make their bodies unholy by sinful indulgences. If unholy, they are unfitted to be spiritual worshipers and are not worthy of heaven. If man will cherish the light that God in mercy gives him upon health reform, he may be sanctified through the truth and fitted for immortality. But if he disregards that light and lives in violation of natural law he must pay the penalty. 3T 162.3"
The EGW passage directly quotes Romans 12:1 and builds upon it, explaining how sinful indulgences can make the body unholy and unfit for spiritual worship. This is a clear and direct allusion.
"In that ancient ritual which was the gospel in symbol, no blemished offering could be brought to God's altar. The sacrifice that was to represent Christ must be spotless. The word of God points to this as an illustration of what His children are to be—“a living sacrifice,” “holy and without blemish,” “well-pleasing to God.” Romans 12:1 , R.V., margin; Ephesians 5:27 . MH 130.4"
Ellen White directly references Romans 12:1 in this passage.
"An Unblemished Offering Again, the apostle writes to the believers, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” ( Romans 12:1 ). Specific directions were given to ancient Israel that no defective or diseased animal should be presented as an offering to God. Only the most perfect were to be selected for this purpose. The Lord, through the prophet Malachi, most severely reproved His people for departing from these instructions. SL 27"
Ellen White directly references Romans 12:1 in this passage.
should be “without blemish.” Exodus 12:5 . The priests were to examine all animals brought as a sacrifice, and were to reject every one in which a defect was discovered. Only an offering “without blemish” could be a symbol of His perfect purity who was to offer Himself as “a lamb without blemish and without spot.” 1 Peter 1:19 . The apostle Paul points to these sacrifices as an illustration of what the followers of Christ are to become. He says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1 . We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible. God will not be pleased with anything less than the best we can offer. Those who love Him with all the heart, will desire to give Him the best service of the life, and they will be constantly seeking to bring every power of their being into harmony…
Ellen White directly references Romans 12:1 in this passage.
"In that ancient ritual which is the gospel in symbol, no blemished offering could be brought to God's altar. The sacrifice that was to represent Christ must be spotless. The word of God points to this as an illustration of what His children are to be—“a living sacrifice,” “holy and without blemish.” Romans 12:1 ; Ephesians 5:27 . PK 489.1"
Ellen White directly references Romans 12:1 in this passage.
The sanctification set forth in the Scriptures embraces the entire being—spirit, soul, and body. Paul prayed for the Thessalonians that their “whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” 1 Thessalonians 5:23 . Again he writes to believers: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God.” Romans 12:1 . In the time of ancient Israel every offering brought as a sacrifice to God was carefully examined. If any defect was discovered in the animal presented, it was refused; for God had commanded that the offering be “without blemish.” So Christians are bidden to present their bodies, “a living sacrifice, holy, acceptable unto God.” In order to do this, all their powers must be preserved in the best possible condition. Every practice that weakens physical or mental strength unfits man for the service of his Creator. And will God be pleased with anything les…
Ellen White directly references Romans 12:1 in this passage.
"But God will not accept the greatest talents or the most splendid service unless self is laid upon the altar, a living, consuming sacrifice. The root must be holy, else there can be no fruit acceptable to God. COL 350.3"
EGW directly alludes to Romans 12:1, using the phrase 'living sacrifice' and emphasizing its necessity for acceptable service to God. The connection is undeniable.
"Deeper Consecration N eeded The time demands greater efficiency and deeper consecration. I cry to God, Raise up and send forth messengers filled with a sense of their responsibility, men in whose hearts self-idolatry, which lies at the foundation of all sin, has been crucified; who are willing to consecrate themselves without reserve to God's service; whose souls are alive to the sacredness of the work and the responsibility of their calling; who are determined not to bring to God a maimed sacrifice, which costs them neither effort nor prayer. GW 114"
Both passages call for complete consecration and offering oneself as a sacrifice to God.
The health reform is essential for you both. Sister B has been backward in this good work and has suffered opposition to arise when she knew not what she was opposing. She has resisted the counsel of God against her own soul. Intemperate appetite has brought debility and disease, weakening the moral powers, and unfitting her to appreciate the sacred truth, the value of the atonement, which is essential to salvation. Sister B loves this world. She has not separated, in her affections, from the world, and given herself unreservedly to God, as He requires. He will not accept half a sacrifice. All, all, all , is God's, and we are required to render perfect service. Says Paul: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living [not dying] sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable…
This is a duplicate of pair 1. EGW directly quotes Romans 12:1 in her passage.
God requires all men to render their bodies to Him a living sacrifice, not a dead or a dying sacrifice, a sacrifice which their own course of action is debilitating, filling with impurities and disease. God calls for a living sacrifice. The body, He tells us, is the temple of the Holy Ghost, the habitation of His Spirit, and He requires all who bear His image to take care of their bodies for the purpose of His service and His glory. “Ye are not your own,” says the inspired apostle, “ye are bought with a price;” wherefore “glorify God in your body, and in your spirit, which are God's.” In order to do this, add to virtue knowledge, and to knowledge temperance, and to temperance patience. It is a duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light which God has graciously given. If we close our eyes to the light for fear we shall see our wrongs, which we are unwilling to forsake, our sins are not lessened but increase…
EGW explicitly alludes to Romans 12:1, using the phrase 'living sacrifice' and connecting it to the care of the body. She also quotes 1 Corinthians 6:19-20.
"God does not accept the most splendid service unless self is laid upon the altar, a living, consuming sacrifice. The root must be holy, else there can be no sound, healthy fruit, which alone is acceptable to God. The heart must be converted and consecrated. The motives must be right. The inner lamp must be supplied with the oil that flows from the messengers of heaven through the golden tubes into the golden bowl. The Lord's communication never comes to man in vain. 7T 248.3"
The EGW passage explicitly mentions laying 'self upon the altar, a living, consuming sacrifice,' which is a clear allusion to Romans 12:1's call to 'present your bodies a living sacrifice, holy, acceptable unto God.' The concept of offering oneself completely to God is central to both passages.
"There is a picture representing a bullock standing between a plow and an altar, with the inscription, “Ready for either,” ready to toil in the furrow or to be offered on the altar of sacrifice. This is the position of the true child of God—willing to go where duty calls, to deny self, to sacrifice for the Redeemer's cause. MH 502.5"
The EGW passage uses the image of a bullock ready for either plowing or sacrifice to illustrate the willingness to serve God in any capacity. This directly parallels the concept of presenting one's body as a living sacrifice in Romans 12:1. The connection is strong and meaningful.
"every field of usefulness. Under the guidance of the Holy Spirit these youth may be educated and trained so that all the powers will be given to God's service. CT 534.3"
Both passages emphasize dedicating oneself/one's abilities to God's service. The EGW passage speaks of youth being trained to give all their powers to God, while Romans 12:1 calls for presenting one's body as a living sacrifice. The core idea of dedicating oneself to God is present in both.
"I saw that these brethren, A, B, and C, should as a religious duty take care of the health and strength which God has given them. The Lord does not require them just now to become martyrs to His cause. They will obtain no reward for making this sacrifice, for God wants them to live. They can serve the cause of present truth far better by their lives than by their death. If any one of these brethren should be suddenly prostrated by disease, no one should regard it as a direct judgment from the Lord. It will be only the sure result of the violation of nature's laws. They should take heed to the warning given, lest they transgress and have to suffer the heavy penalty. 1T 515.4"
Both passages discuss the idea of offering one's body in service to God. Romans 12:1 calls for a 'living sacrifice,' while the EGW passage argues against sacrificing one's health to the point of death, suggesting that living and maintaining health is a better service. There's a clear thematic parallel in the concept of dedicating one's physical being to God's work.
"There is a picture representing a bullock standing between a plow and an altar, with the inscription “Ready for either”—ready to toil in the furrow, or to be offered on the altar of sacrifice. This is the position of the true child of God—willing to go where duty calls, to deny self, to sacrifice for the Redeemer's cause.— The Ministry of Healing, 497-502 . GW 294.3"
Both passages emphasize dedication and sacrifice to God. The EGW passage uses the image of a bullock ready for work or sacrifice, while Romans 12:1 calls for presenting our bodies as a living sacrifice. The themes are closely aligned.
"I saw that some hardly know as yet what self-denial or sacrifice is, or what it is to suffer for the truth's sake. But none will enter heaven without making a sacrifice. A spirit of self-denial and sacrifice should be cherished. Some have not sacrificed themselves, their own bodies, on the altar of God. They indulge in hasty, fitful temper, gratify their appetites, and attend to their own self-interest, regardless of the cause of God. Those who are willing to make any sacrifice for eternal life, will have it; and it will be worth suffering for, worth crucifying self for, and sacrificing every idol for. The far more exceeding and eternal weight of glory swallows up everything and eclipses every earthly pleasure. 1T 126.2"
The EGW passage uses the concept of presenting one's body as a living sacrifice, which is a clear parallel to Romans 12:1.
"for the salvation of souls, and who will sacrifice anything that they may be saved. No one else can do this work for you; the offerings of others, if ever so liberal, cannot take the place of yours. It is a surrender to God which you have to make, which no other one can make for you. It is only the Spirit's power, working through mighty faith, that can make you able to successfully resist the many snares Satan has laid for your feet. The words and example of your Redeemer will be the light and strength of your heart. If you follow and trust in Him, He will not leave you to perish. You fear too much the displeasure of those who do not love and serve God. Why should you wish to keep the friendship of your Lord's enemies or be influenced by their opinions? “Know ye not that the friendship of the world is enmity with God?” If the heart were right, there would be a more decided separation from the world. 2T 167.2"
The EGW passage directly echoes the call to surrender and sacrifice found in Romans 12:1, emphasizing the personal nature of this surrender and its importance for resisting temptation.
"The greatest praise that men can bring to God is to become consecrated channels through whom He can work. Time is rapidly passing into eternity. Let us not keep back from God that which is His own. Let us not refuse Him that which, though it cannot be given with merit, cannot be denied without ruin. He asks for a whole heart; give it to Him; it is His, both by creation and by redemption. He asks for your intellect; give it to Him; it is His. He asks for your money; give it to Him; it is His. “Ye are not your own, for ye are bought with a price.” 1 Corinthians 6:19, 20 . God requires the homage of a sanctified soul, which has prepared itself, by the exercise of the faith that works by love, to serve Him. He holds up before us the highest ideal, even perfection. He asks us to be absolutely and completely for Him in this world as He is for us in the presence of God. AA 566.1"
The EGW quote and Romans 12:1 both emphasize dedicating oneself fully to God. The EGW quote speaks of giving God your heart, intellect, and money, while Romans 12:1 speaks of presenting your body as a living sacrifice. The core idea of complete consecration is a strong thematic parallel.
"***** God does not accept the most splendid service unless self is laid upon the altar, a living, consuming sacrifice. The root must be holy, else there can be no sound, healthy fruit, which alone is acceptable to God.... While worldly ambitions, worldly projects, and the greatest plans and purposes of men, will perish like the grass, “they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.” [ Daniel 12:3 .]— Testimonies for the Church 7:248, 249 . GW 371.2"
EGW directly references the concept of a 'living sacrifice' and the need for a holy foundation, echoing Romans 12:1. She also directly quotes Daniel 12:3.
"This spiritual relation can be established only by the exercise of personal faith. This faith must express on our part supreme preference, perfect reliance, entire consecration. Our will must be wholly yielded to the divine will, our feelings, desires, interests, and honor identified with the prosperity of Christ's kingdom and the honor of His cause, we constantly receiving grace from Him, and Christ accepting gratitude from us. 5T 229.2"
Both passages emphasize complete surrender and dedication to God. Romans 12:1 calls for presenting our bodies as a living sacrifice, while EGW speaks of yielding our will, feelings, and desires. The connection is strong and meaningful.
"The body is to be brought into subjection. The higher powers of the being are to rule. The passions are to be controlled by the will, which is itself to be under the control of God. The kingly power of reason, sanctified by divine grace, is to bear sway in our lives. MH 130.2"
Both passages advocate for bringing the body under control and offering it as a sacrifice (living sacrifice in Romans, subjection in EGW). The EGW passage elaborates on the process of subjection, involving reason, will, and divine grace, which aligns with the concept of 'reasonable service' in Romans.
"I was shown that there is no lack of means among Sabbathkeeping Adventists. At present their greatest danger is in their accumulations of property. Some are continually increasing their cares and labors; they are overcharged. The result is, God and the wants of His cause are nearly forgotten by them; they are spiritually dead. They are required to make a sacrifice to God, an offering. A sacrifice does not increase, but decreases and consumes. Here, I was shown, was a worthy enterprise for God's people to engage in, one in which they can invest means to His glory and the advancement of His cause. Much of the means among our people is only proving an injury to those who are holding on to it. 1T 492.1"
The EGW passage directly uses the concept of sacrifice, stating that God's people are 'required to make a sacrifice to God, an offering.' This aligns with Romans 12:1, which urges believers to present their bodies as a living sacrifice. The EGW passage applies this principle to the use of material means for God's cause.
"Let the youth be impressed with the thought that they are not their own. They belong to Christ. They are the purchase of His blood, the claim of His love. They live because He keeps them by His power. Their time, their strength, their capabilities are His, to be developed, to be trained, to be used for Him. MH 396.5"
Both passages discuss dedicating oneself to God. Romans 12:1 calls for presenting our bodies as a living sacrifice, while EGW emphasizes that our time, strength, and capabilities belong to Christ. The theme of offering oneself to God is present in both.
"Tea and coffee, condiments, confectionery, and pastries are all active causes of indigestion. Flesh food also is harmful. Its naturally stimulating effect should be a sufficient argument against its use; and the almost universally diseased condition of animals makes it doubly objectionable. It tends to irritate the nerves and to excite the passions, thus giving the balance of power to the lower propensities. Ed 203.1"
Both passages encourage presenting the body in a way that is pleasing to God. EGW specifies dietary practices, while Paul speaks of the body as a living sacrifice.
"We need the faith of Abraham in our churches today, to lighten the darkness that gathers around them, shutting out the sweet sunlight of God's love and dwarfing spiritual growth. Age will never excuse us from obeying God. Our faith should be prolific of good works, for faith without works is dead. Every duty performed, every sacrifice made in the name of Jesus, brings an exceeding great reward. In the very act of duty, God speaks and gives His blessing. But He requires of us an entire surrender of the faculties. The mind and heart, the whole being, must be given to Him, or we fall short of becoming true Christians. 4T 145.3"
Both passages emphasize the idea of complete surrender and offering oneself to God. EGW's call for 'an entire surrender of the faculties' and presenting the 'mind and heart, the whole being' aligns with Romans 12:1's call to present 'your bodies a living sacrifice'.
"The need of carefulness in habits of diet should be impressed on the minds of all students. I have been instructed that those attending our schools are not to be served with flesh foods or with preparations of food that are known to be unwholesome. Nothing that will serve to encourage a desire for stimulants should be placed on the table. I appeal to all to refuse to eat those things that will injure the health. Thus they can serve the Lord by sacrifice. CT 298.1"
Both passages encourage a form of sacrifice related to the body. Romans 12:1 calls for presenting our bodies as a living sacrifice, while EGW encourages refusing to eat things that injure health as a sacrifice to the Lord.
"If our perceptions could be quickened to take in this wonderful work of our Saviour for our salvation, love, deep and ardent, would burn in our hearts. Our apathy and cold indifference would then alarm us. Entire devotion and benevolence, prompted by grateful love, will impart to the smallest offering, the willing sacrifice, a divine fragrance, making the gift of priceless value. But, after willingly yielding to our Redeemer all that we can bestow, be it ever so valuable to us, if we view our debt of gratitude to God as it really is, all that we may have offered will seem to us very insufficient and meager. But angels take these offerings, which to us seem poor, and present them as a fragrant offering before the throne, and they are accepted. 3T 396.4"
Both passages discuss offering oneself/gifts to God as a sacrifice. EGW's passage expands on the idea of offerings and their acceptance, echoing the principle of Romans 12:1.
"in May, 1863, came the memorable vision in Otsego in June, when Mrs. White was given a view of the principles of what was termed “health reform,” with a revelation of the relation between obedience to the laws of health and the attainment of character necessary to fit the members of the church for translation. Closely associated with this was a reform in dress. Two years later, counsel was given that “we should have a health home of our own,” which led to the establishment of the Health Reform Institute, to which and regarding which much counsel was given. As the light was followed, this institution grew until it was one of the best of its kind in the world. During the period covered in this volume, the governing principles which led to its success were clearly laid down. The problems of the civil war were also met in this period as Seventh-day Adventists faced the necessity of defining their relationship to civil government in time of war. 1T 7.3"
The EGW passage emphasizes health reform and its impact on character, which connects to the idea of presenting one's body as a living sacrifice, holy and acceptable to God, as described in Romans 12:1. Both passages highlight the importance of physical well-being in relation to spiritual devotion.
"It must be kept before the people that the right balance of the mental and moral powers depends in a great degree on the right condition of the physical system. All narcotics and unnatural stimulants that enfeeble and degrade the physical nature tend to lower the tone of the intellect and morals. Intemperance lies at the foundation of the moral depravity of the world. By the indulgence of perverted appetite, man loses his power to resist temptation. MH 335.1"
Both passages emphasize the importance of presenting the body as something holy and acceptable. Romans 12:1 calls for a living sacrifice, while the EGW passage discusses the need for a right condition of the physical system to maintain mental and moral powers. The connection is thematic, focusing on the body's role in spiritual life.
"Those who are truly converted are called to do a work that requires money and consecration. The obligation that binds us to place our names on the church roll holds us responsible to work for God to the utmost of our ability. He calls for undivided service, for the entire devotion of heart, soul, mind, and strength. Christ has brought us into church capacity that He may engage and engross all our capabilities in devoted service for the salvation of souls. Anything short of this is opposition to the work. There are only two places in the world where we can deposit our treasures—in God's storehouse or in Satan's, and all that is not devoted to Christ's service is counted on Satan's side and goes to strengthen his cause. 6T 447.2"
Both passages call for complete dedication and service to God. Romans 12:1 speaks of presenting our bodies as a living sacrifice, while the EGW passage discusses undivided service and devoting all capabilities. The connection is strong and thematic.
"Chapter 22—Temperance and Dietetics “Every man that striveth for the mastery is temperate in all things.” Every student needs to understand the relation between plain living and high thinking. It rests with us individually to decide whether our lives shall be controlled by the mind or by the body. The youth must, each for himself, make the choice that shapes his life; and no pains should be spared that he may understand the forces with which he has to deal, and the influences which mold character and destiny. Ed 202"
The idea of presenting your body as a living sacrifice (Romans 12:1) aligns with EGW's emphasis on controlling the body and making choices that honor God. The connection is thematic, focusing on the dedication of one's physical being to a higher purpose.
"***** The indulgence of appetite beclouds and fetters the mind, and blunts the holy emotions of the soul. The mental and moral powers of some of our ministers are enfeebled by improper eating and lack of physical exercise. Those who crave great quantities of food should not indulge the appetite, but should practice self- denial, and retain the blessing of active muscles and unoppressed brain. Overeating stupefies the entire being by diverting the energies from the other organs to do the work of the stomach. GW 230.3"
Both passages connect physical health and choices with spiritual service. Romans 12:1 calls for presenting the body as a 'living sacrifice,' while the EGW passage discusses how improper eating habits hinder one's ability to serve effectively.
You have been ready to give of your means, but have withheld yourself. You have not felt called upon to make sacrifices which would involve care; you have not had a willingness to do any work for Christ, be it ever so humble. God will bring you over the ground again and again until with humble heart and subdued mind you bear the test that He inflicts and are wholly sanctified to His service and work. Then you may win immortal life. You may be a fully developed man in Christ Jesus, or you may be a spiritual dwarf, gaining no victories. My brother, which will you choose? Will you live a life of self-denial and self-sacrifice, doing your work with cheerfulness and joy, perfecting Christian character, and pressing on for the immortal reward? or will you live for yourself and lose heaven? God will not be trifled with; Christ accepts no divided service. He asks for all. It will not do to withhold anything. He has purchased you with an infinite price, and He requires that all you have shall b…
The EGW passage emphasizes self-sacrifice and offering oneself fully to God, which is the core principle of Romans 12:1, urging believers to present their bodies as a living sacrifice.
"Those who feel the constraining love of God do not ask how little may be given in order to obtain the heavenly reward; they ask not for the lowest standard, but aim at a perfect conformity to the will of their Redeemer. With ardent desire they yield all , and manifest zeal proportionate to the value of the object of which they are in pursuit. What is the object? Immortality, eternal life. 1T 160.3"
Both passages discuss yielding oneself to God. Romans 12:1 speaks of presenting our bodies as a living sacrifice, while the EGW passage speaks of yielding all with ardent desire. The connection is thematic, focusing on dedication and sacrifice.
"“We pray that Thou wouldst help us to learn the lesson of brevity of human life; of the necessity of giving ourselves to Thee; of the great encouragement Thou dost give us, in this life that has just closed, as to what Thou wilt do for those who lend themselves to Thy service. LS 466.5"
Both passages emphasize dedicating oneself to God's service. Romans 12:1 calls for presenting our bodies as a living sacrifice, while the EGW quote speaks of giving ourselves to God. The connection is thematic rather than a direct principle.
"of the body, and flatter themselves that intemperance is no sin, and will not affect their spirituality. A close sympathy exists between the physical and the moral nature. Any habit which does not promote health degrades the higher and nobler faculties. Wrong habits of eating and drinking lead to errors in thought and action. Indulgence of appetite strengthens the animal propensities, giving them the ascendancy over the mental and spiritual powers. SL 25.1"
While not a direct quote, the EGW passage echoes the sentiment of Romans 12:1, urging believers to present their bodies in a way that is pleasing to God. EGW connects physical health and moral/spiritual well-being, which aligns with the idea of offering one's body as a 'living sacrifice.'
"in little as well as in greater things. You should make an entire surrender to God; you are not approved of Him in your present state. 3T 82.2"
Both passages emphasize the importance of surrendering oneself to God. Romans 12:1 calls for presenting our bodies as a living sacrifice, while EGW calls for an entire surrender to God.
"He could send means from heaven to carry on His work; but this is out of His order. He has ordained that men should be His instruments, that as a great sacrifice was made to redeem them, they should act a part in this work of salvation, by making a sacrifice for one another, and by thus doing show how highly they prize the sacrifice that has been made for them. 1T 174.2"
Both passages connect sacrifice with service to God. EGW's statement about making a sacrifice for one another echoes the idea of presenting our bodies as a living sacrifice.
"Because of imprudence in eating, the senses of some seem to be paralyzed, and they are sluggish and sleepy. These pale-faced ministers who are suffering in consequence of selfish indulgence of the appetite, are no recommendation to health reform. GW 230.1"
Both passages discuss the importance of presenting the body in a way that is pleasing to God. Romans 12:1 calls for a 'living sacrifice,' while the EGW passage discusses how improper eating habits hinder one's ability to do so.
interest and zeal deny the gratification of their appetites, and exercise temperance in all things. Then may they comprehend the truth in its beauty and clearness, and carry it out in their lives, and by a judicious, wise, straightforward course give the enemies of our faith no occasion to reproach the cause of truth. God requires all who believe the truth to make special, persevering efforts to place themselves in the best possible condition of bodily health, for a solemn and important work is before us. Health of body and mind is required for this work; it is as essential to a healthy religious experience, to advancement in the Christian life and progress in holiness, as is the hand or foot to the human body. God requires His people to cleanse themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of the Lord. All those who are indifferent and excuse themselves from this work, waiting for the Lord to do for them that which He requires them to do for t…
Both passages call for presenting the body as a sacrifice to God. EGW's passage emphasizes the practical aspects of this sacrifice through maintaining bodily health and cleansing oneself from filthiness.
"denial and economy, that they may come behind in no good gift. We are pilgrims and strangers, seeking a better country, and every soul should make a covenant with God by sacrifice. The time for saving souls is short, and whatever is not needed in supplying positive necessities, should be brought as a thank-offering to God. GW 454.1 And it is the duty of those who labor in word and doctrine to show an equal self-sacrifice. A solemn responsibility rests upon those who receive the liberal donations of the church, and administer the means in God's treasury. They are to study carefully the providences of God, that they may discern where there is the greatest necessity. They are to be co-laborers with Christ in establishing His kingdom on the earth, in harmony with the prayer of the Saviour, “Thy kingdom come. Thy will be done in earth, as it is in heaven.” [ Matthew 6:10 .] GW 454.2"
Both passages discuss sacrifice and offering to God. Romans 12:1 calls for presenting bodies as a living sacrifice, while EGW speaks of making a covenant with God by sacrifice and bringing thank-offerings. The theme of sacrifice is central to both, though the specific applications differ.
I was shown that there is a much greater work before us than we as yet have any idea of, if we would ensure health by placing ourselves in the right relation to life. Dr. A has been doing a great and good work in the treatment of disease and in enlightening those who have all their lives been in ignorance in regard to the relation that eating, drinking, and working sustain to health. God in His mercy has given His people light through His humble instrument that in order to overcome disease they must deny a depraved appetite and practice temperance in all things. He has caused great light to shine upon their pathway. Shall those who are “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works,” be behind the religionists of the day who have no faith in the soon appearing of our Saviour? The peculiar people w…
Both passages encourage a dedication of one's body to God, although Romans 12:1 is more explicit about it being a 'living sacrifice'.
"Physical inaction lessens not only mental but moral power. The brain nerves that connect with the whole system are the medium through which heaven communicates with man and affects the inmost life. Whatever hinders the circulation of the electric current in the nervous system, thus weakening the vital powers and lessening mental susceptibility, makes it more difficult to arouse the moral nature. Ed 209.2"
Both passages connect the physical body with spiritual life. Romans 12:1 calls for presenting the body as a living sacrifice, while the EGW passage describes how physical inaction can hinder moral power. The connection is thematic, focusing on the body's role in spiritual life.
"On the same principle it is better to request than to command; the one thus addressed has opportunity to prove himself loyal to right principles. His obedience is the result of choice rather than compulsion. Ed 290.1"
Romans 12:1 beseeches rather than commands, appealing to the will. EGW echoes this principle in the context of education, suggesting that requesting is better than commanding to foster willing obedience. The connection is valid, though not overwhelmingly strong, hence the slight confidence adjustment.
"The last night we were on the boat I felt most grateful to my heavenly Father. I there learned a lesson I shall never forget. God had spoken to my heart in the storm, and in the waves, and in the calm following. And shall we not worship Him? Shall man set up his will against the will of God? Shall we be disobedient to the commands of so mighty a Ruler? Shall we contend with the Most High, who is the source of all power, and from whose heart flows infinite love and blessing to the creatures of His care? LS 230.3"
Both passages touch on surrendering to God's will and offering oneself to Him. The EGW passage speaks of learning a lesson from God's power in nature and questioning disobedience, while Romans 12:1 urges believers to present their bodies as a living sacrifice. The connection is thematic, focusing on obedience and dedication to God.
Romans 12:2
"And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God."
"I am instructed to say to health reform educators: Go forward. The world needs every jot of the influence you can exert to press back the tide of moral woe. Let those who teach the third angel's message stand true to their colors. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1, 2 . May the Lord arm those who labor in word and doctrine, with the clearest messages of truth. If His workers will give these messages with simplicity, assurance, and all authority, the Lord will work with them. 9T 113.2"
EGW directly quotes Romans 12:2.
“Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” The customs and practices of men are not to be your criterion. However trying may be your circumstances, never allow yourselves to overreach. Satan is at hand to tempt you to do this, and he will not let you rest in this matter. It is possible for a merchant to be a Christian and preserve his integrity before God. But in order to do this, constant watchfulness is necessary and earnest supplication before God to be kept from the evil tendency of this degenerate age to advantage self at others’ disadvantage. You are in a hard place to advance in the divine life. You have a principle, but you do not hang all your weight upon God. You trust too much in your own feeble strength. You have great need of divine aid, of a power not to be found in yourself. There is One to whom you can go for counsel, whose wisdom is infinite. He has…
EGW directly quotes Romans 12:2, making it an explicit allusion. The surrounding text provides context and application of this verse.
"“Be not conformed to this world,” God bids us; “but be ye transformed by the renewing of your mind.” Romans 12:2 . MH 404.2"
Ellen White directly references Romans 12:2 in this passage.
"perfect will of God.” Romans 12:2 . Chapter 1—The Work of Soulsaving God has given me a message for His people. They must awake, spread their tents, and enlarge their borders. My brethren and sisters, you have been bought with a price, and all that you have and are is to be used to the glory of God and for the good of your fellow men. Christ died on the cross to save the world from perishing in sin. He asks your co-operation in this work. You are to be His helping hand. With earnest, unwearying effort you are to seek to save the lost. Remember that it was your sins that made the cross necessary. When you accepted Christ as your Saviour you pledged yourself to unite with Him in bearing the cross. For life and for death you are bound up with Him, a part of the great plan of redemption. 7T 9"
Ellen White directly references Romans 12:2 in this passage.
"Romans 12:2 : “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” 1T 285.4"
Ellen White directly references Romans 12:2 in this passage.
"Intellectual, physical, and moral culture should be combined in order to have well-developed and well- balanced men and women. Some are qualified to exercise greater intellectual strength than others, while others are inclined to love and enjoy physical labor. Both of these should seek to improve where they are deficient, that they may present to God their entire being, a living sacrifice, holy and acceptable to him, which is their reasonable service. The habits and customs of fashionable society should not shape their course of action. The inspired apostle adds, “And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” [ Romans 12:2 .] CE 20.1"
Ellen White directly references Romans 12:2 in this passage.
"In First John we read: “Love not the world, neither the things that are in the world.” In Paul's Epistle to the Romans he beseeches them, by the mercies of God, that they present their bodies a living sacrifice, holy, acceptable unto God, which is their reasonable service. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” And James declares: “Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” 2T 492.1"
The EGW passage directly quotes Romans 12:2, making the connection explicit.
Christ demands all. If He required less, His sacrifice was too dear, too great to make to bring us up to such a level. Our holy faith cries out, Separation. We should not be conformed to the world, or to dead, heartless professors. “Be ye transformed by the renewing of your mind.” This is a self-denying way. And when you think that the way is too strait, that there is too much self-denial in this narrow path; when you say, How hard to give up all, ask yourselves the question, What did Christ give up for me? This question puts anything that we may call self-denial in the shade. Behold Him in the garden, sweating great drops of blood. A solitary angel is sent from heaven to strengthen the Son of God. Follow Him on His way to the judgment hall, while He is derided, mocked, and insulted by that infuriated mob. Behold Him clothed in that old purple kingly robe. Hear the coarse jest and cruel mocking. See them place upon that noble brow the crown of thorns, and then smite Him with a reed, ca…
EGW directly quotes "Be ye transformed by the renewing of your mind," which is a clear and explicit allusion to Romans 12:2. The context in EGW's writing also aligns with the meaning of the verse, emphasizing separation from the world and transformation.
"As the leaven, when mingled with the meal, works from within outward, so it is by the renewing of the heart that the grace of God works to transform the life. No mere external change is sufficient to bring us into harmony with God. There are many who try to reform by correcting this or that bad habit, and they hope in this way to become Christians, but they are beginning in the wrong place. Our first work is with the heart. COL 97.1"
Both passages emphasize the importance of inner transformation rather than mere external changes. Romans 12:2 speaks of being transformed by the renewing of the mind, while the EGW quote speaks of the renewing of the heart. Both highlight the need for an internal change to align with God's will.
"leaven of truth works secretly, silently, steadily, to transform the soul. The natural inclinations are softened and subdued. New thoughts, new feelings, new motives, are implanted. A new standard of character is set up—the life of Christ. The mind is changed; the faculties are roused to action in new lines. Man is not endowed with new faculties, but the faculties he has are sanctified. The conscience is awakened. We are endowed with traits of character that enable us to do service for God. COL 98.3"
The EGW passage directly echoes the concept of transformation through the renewing of the mind, aligning with Romans 12:2. The 'leaven of truth' causing transformation is a clear parallel to the renewing of the mind.
"You should not seek to mold minds and characters after your pattern, but should allow your own character to be molded after the divine Pattern. If this world were composed of men like yourself in character and temperament, woe would be to it. As like would meet like whichever way you might turn, you would be disgusted with your associates, the exact patterns of yourself, and would wish to be out of the world. 3T 463.2"
This is a strong connection. The EGW passage directly echoes the principle of Romans 12:2, urging the individual to allow their own character to be molded after the divine pattern rather than seeking to conform others to their own flawed pattern. The warning about the consequences of a world filled with people like the individual reinforces the need for transformation.
I was shown that the people of God should not imitate the fashions of the world. Some have done this, and are fast losing the peculiar, holy character which should distinguish them as God's people. I was pointed back to God's ancient people, and was led to compare their apparel with the mode of dress in these last days. What a difference! what a change! Then the women were not so bold as now. When they went in public, they covered their faces with a veil. In these last days, fashions are shameful and immodest. They are noticed in prophecy. They were first brought in by a class over whom Satan has entire control, who, “being past feeling [without any conviction of the Spirit of God] have given themselves over unto lasciviousness, to work all uncleanness with greediness.” If God's professed people had not greatly departed from Him, there would now be a marked difference between their dress and that of the world. The small bonnets, exposing the face and head, show a lack of modesty. The h…
EGW directly applies the principle of not conforming to the world (Romans 12:2) to the specific issue of fashion and dress. She argues that God's people should maintain a distinct and holy character, which includes avoiding worldly fashions.
"In concluding this narrative, I would say that we are living in a most solemn time. In the last vision given me, I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved. Many will get above the simplicity of the work. They will conform to the world, cherish idols, and become spiritually dead. The humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world. 1T 608.3"
EGW's statement about conforming to the world directly echoes the principle in Romans 12:2.
The religion of Christ subdues the selfish spirit and transforms the mind and the affections; it lays low the pride of men, that God alone may be exalted. This is what Brother A wants. He needs a practical faith in God. He needs to see and feel the glory of serving Christ; he needs to exalt principle and elevate the Christian standard; he needs to store his mind with the rich promises, the warnings, the counsels and threatenings, of God's word; he needs to see the importance of having faith and corresponding works, that he may fairly represent, at home, in the church, and in his business, the purity and elevated character of religion. He should place himself in connection with Christ, that he may have spiritual power. His connection with the world, and with influences adverse to the spirit of truth, have greater power over him than the Spirit of Christ. Here is his danger; and he will eventually make shipwreck of faith unless he changes his course of action and firmly connects with the…
Both passages discuss transformation and not conforming to the world. EGW speaks of subduing the selfish spirit and transforming the mind, while Romans 12:2 speaks of being transformed by the renewing of the mind. The connection is strong and thematic.
"but should never allow circumstances to master him. Individual independence and individual power are the qualities now needed. Individual character need not be sacrificed, but it should be modulated, refined, elevated. 3T 496.2"
The EGW passage directly addresses the principle of not conforming to the world and transforming one's character, echoing the core message of Romans 12:2.
"There must be a thorough reformation in your life, a transformation by the renewing of your mind. God requires His people to help you because you need help, and you should be humble enough to be helped by them. When tempted to give loose rein to the unruly member, oh! bear in mind that the recording angel is noting every word. All are written in the book, and, unless washed away by the blood of Christ, you must meet them again. You now have a spotted record in heaven. Sincere repentance before God will be accepted. When about to speak passionately, close your mouth. Don't utter a word. Pray before you speak, and heavenly angels will come to your assistance and drive back the evil angels, who would lead you to dishonor God, reproach His cause, and weaken your own soul. 2T 82.1"
EGW explicitly mentions "a transformation by the renewing of your mind," which is a direct allusion to Romans 12:2. The context of both passages relates to personal reformation and aligning oneself with God's will.
"Such an education provides more than mental discipline; it provides more than physical training. It strengthens the character, so that truth and uprightness are not sacrificed to selfish desire or worldly ambition. It fortifies the mind against evil. Instead of some master passion becoming a power to destroy, every motive and desire are brought into conformity to the great principles of right. As the perfection of His character is dwelt upon, the mind is renewed, and the soul is re-created in the image of God. Ed 18.1"
Both passages discuss transformation and renewal of the mind. Romans 12:2 speaks of being transformed by the renewing of your mind, while the EGW passage speaks of the mind being renewed and the soul re-created in the image of God through education. The connection is strong and relevant.
"Because of the increasing power of Satan's temptations, the times in which we live are full of peril for the children of God, and we need to learn constantly of the Great Teacher, that we may take every step in surety and righteousness. Wonderful scenes are opening before us; and at this time a living testimony is to be borne in the lives of God's professed people, so that the world may see that in this age, when evil reigns on every side, there is yet a people who are laying aside their will and are seeking to do God's will—a people in whose hearts and lives God's law is written. CT 322.1"
Both passages discuss the need for believers to be distinct from the world and to align their will with God's will. EGW's passage emphasizes the importance of not conforming to the world's evil, echoing the sentiment in Romans 12:2.
"It is religion that ministers need; a daily conversion to God, an undivided, unselfish interest in His cause and work. There should be self-abasement, and a putting away of all jealousy, evil surmising, envy, hatred, malice, and unbelief. An entire transformation is needed. Some have lost sight of our pattern, the suffering Man of Calvary. In His service we need not expect ease, honor, and greatness in this life; for He, the Majesty of heaven, did not receive it. “He is despised and rejected of men; a man of sorrows, and acquainted with grief.” “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.” With this example before us, will we choose to shun the cross, and to be swayed by circumstances? Shall our zeal, our fervor, be kindled only when we are surrounded by those who are awake and zealous in the work and cause of God? 2T 516.2"
Both passages discuss transformation, although Romans 12:2 focuses on being transformed by the renewing of the mind, while EGW speaks of an 'entire transformation' in the context of religious devotion. The connection is more than superficial.
"Let parents study less of the world, and more of Christ; let them put forth less effort to imitate the customs and fashions of the world, and devote more time and effort to moulding the minds and characters of their children according to the divine Model. Then they could send forth their sons and daughters, fortified by pure morals and a noble purpose, to receive an education for positions of usefulness and trust. Teachers who are controlled by the love and fear of God, could lead such youth still onward and upward, training them to be a blessing to the world, and an honor to their Creator. CE 40.2"
The EGW passage urges parents to prioritize Christ over worldly customs and to mold their children's characters according to a divine model. This directly reflects the principle in Romans 12:2, which calls for transformation by renewing the mind and not conforming to the world. The connection is clear and significant.
"I saw that many would have to learn what it is to be a Christian—that it is not in name; but it is having the mind of Christ, submitting to the will of God in all things. Especially will the young who have never known what privations or hardships are, who have a set will, and do not bend that will to the glory of God, have a great work to do. They go along very smoothly until their will is crossed, and then they have no control over themselves. They have not the will of God before them. They do not study how they can best glorify God, or advance His cause, or do good to others. But it is self, self, how can it be gratified? Such religion is not worth a straw. Those who possess it will be weighed in the balance and found wanting. 1T 152.3"
The EGW passage directly echoes the sentiment of Romans 12:2 regarding submitting to the will of God and not conforming to the world. The idea of proving the will of God is present in both.
"Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, “love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23 . They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the “outward adorning,” but “the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.” 1 Peter 3:3, 4 . SC 58.3"
Both passages discuss transformation and not conforming to the world. EGW speaks of no longer fashioning oneself according to former lusts, while Romans 12:2 speaks of not being conformed to this world. Both emphasize a change in mindset and behavior.
"you now worthy of a persevering, untiring, lifelong effort. It is the salvation of your soul—everlasting life. And this demands self-denial, sacrifice, and close study. You must be purified and refined. You lack the saving influence of the Spirit of God. You mingle with your associates and forget that you have named the name of Christ. You act and dress like them. 1T 242.1"
The EGW passage warns against conforming to the world and emphasizes the need for transformation and self-denial, echoing the sentiment of Romans 12:2.
"In this age, life has become artificial, and men have degenerated. While we may not return fully to the simple habits of those early times, we may learn from them lessons that will make our seasons of recreation what the name implies—seasons of true upbuilding for body and mind and soul. Ed 211.3"
Both passages encourage not conforming to the world. Romans 12:2 is a direct call to transformation and non-conformity, while EGW applies this principle to lifestyle choices and recreation.
"they were engaging in innocent amusement. Yet I was shown that it is just such indulgences that separate them from God and make them children of the world. God does not own the pleasure seeker as His follower. He has given us no such example. Those only who are self-denying, and who live a life of sobriety, humility, and holiness, are true followers of Jesus; and such cannot engage in and enjoy the frivolous, empty conversation of the lovers of the world. 1T 269.1"
Both passages emphasize the need to be distinct from the world and its values. Romans 12:2 calls for transformation rather than conformity, which aligns with EGW's call for self-denial and a life of sobriety, humility, and holiness.
God's people should be governed by higher principles than worldlings, who seek to gauge all their course of action according to fashion. God-fearing parents should train their children for a life of usefulness. They should not permit their principles of government to be tainted with the extravagant notions prevailing in this age, that they must conform to the fashions and be governed by the opinions of worldlings. They should not permit their children to choose their own associates. Teach them that it is your duty to choose for them. Prepare them to bear burdens while young. If your children have been unaccustomed to labor, they will soon become weary. They will complain of side ache, pain in the shoulders, and tired limbs; and you will be in danger, through sympathy, of doing the work yourselves, rather than have them suffer a little. Let the burden upon the children be very light at first, and then increase it a little every day, until they can do a proper amount of labor without bec…
EGW's admonition against conforming to worldly fashions and opinions directly reflects the principle in Romans 12:2, which urges believers to be transformed rather than conformed to the world.
"in declaring that sanctification cannot be genuine which does not work this utter renunciation of the sinful pursuits and gratifications of the world. GC 475.2"
The EGW passage directly echoes the principle of Romans 12:2, urging believers to renounce worldly pursuits and be transformed, aligning with the call to not be conformed to the world.
I am often surprised to hear that “Sister White says it is not wrong to wear small hoops.” No one has ever heard me say this. After seeing what I have in regard to hoops, nothing would induce me to give the least encouragement to any to wear them. Heavy quilts and hoops are alike unnecessary. He that framed us never designed that we should be deformed with hoops, or anything to look like them. But God's people have so long been led by the inventions and fashions of the world that they are unwilling to move out independent of them. When I study the Scriptures, I am alarmed for the Israel of God in these last days. They are exhorted to flee from idolatry. I fear that they are asleep and so conformed to the world that it would be difficult to discern between him that serveth God and him that serveth Him not. The distance is widening between Christ and His people, and lessening between them and the world. The marks of distinction between Christ's professed people and the world have almost …
Both passages discuss the idea of not conforming to the world and its practices. EGW directly addresses conformity to worldly fashions, while Romans 12:2 speaks more broadly about not being conformed to the world's mindset.
"If she makes the customs and practices of the world her criterion, the mother will become unfitted for the responsible duties of her lot. If fashion holds her in bondage, it will weaken her powers of endurance, and make life a wearing burden instead of a blessing. Through physical weakness she may fail to appreciate the value of the opportunities that are hers, and her family may be left to grow up without the benefit of her thought, her prayers, and her diligent instruction. If mothers would only consider the wonderful privileges that God has given them, they would not be so easily turned aside from their sacred duties to the trivial affairs of the world. CE 162.1"
The EGW passage warns against conforming to worldly customs, which directly parallels the message of Romans 12:2, urging believers not to be conformed to the world but transformed by the renewing of their minds.
"trials, perplexities, and collisions, even when he does his best. He may be disgusted with the ignorance, pride, and independence which he will meet; but this should not discourage him. He should stand where he will sway, rather than be swayed. Firm as a rock to principle, with an intelligent faith, he should stand uncorrupted by surrounding influences. The people of God should not be transformed by the various influences to which they must necessarily be exposed, but they must stand up for Jesus and by the aid of His Spirit exert a transforming power upon minds deformed by false habits and defiled by sin. 4T 555.3"
The EGW passage directly echoes the principle of Romans 12:2, urging believers not to be conformed to the world but to exert a transforming influence. The language used is very similar, making the connection clear.
“God's people should be governed by higher principles than worldlings, who seek to gauge all their course of action according to fashion. God-fearing parents should train their children for a life of usefulness.... Prepare them to bear burdens while young. If your children have been unaccustomed to labor, they will soon become weary. They will complain of side ache, pain in the shoulders, and tired limbs; and you will be in danger, through sympathy, of doing the work yourselves, rather than have them suffer a little. Let the burden upon the children be very light at first, and then increase it a little every day, until they can do a proper amount of labor without becoming so weary. Inactivity is the greatest cause of side ache and shoulder ache among children.... 1T 686.2 “Mothers should take their daughters with them into the kitchen and patiently educate them. Their constitution will be better for such labor, their muscles will gain tone and strength, and their meditations will be mo…
Romans 12:2 urges believers not to conform to the world but to be transformed. EGW directly echoes this sentiment by stating that "God's people should be governed by higher principles than worldlings." The EGW passage then applies this principle to the specific context of child-rearing and avoiding worldly fashions and values.
"transforming work. MB 36.2"
The EGW passage uses the word 'transforming' which is a clear allusion to Romans 12:2, which speaks of being transformed by the renewing of your mind.
"All who seek to uplift themselves by conforming to the world set an example that is misleading. God recognizes as His those only who practice the self-denial and sacrifice which He has enjoined. Physicians are to understand that their power lies in their meekness and lowliness of heart. God will honor those who make Him their dependence. 6T 251.2"
EGW's statement about not conforming to the world and practicing self-denial directly reflects the principle outlined in Romans 12:2. Both passages encourage believers to be distinct from the world and to live according to God's will.
"Man can shape circumstances, but circumstances should not be allowed to shape the man. We should seize upon circumstances as instruments with which to work. We are to master them, but should not permit them to master us. GW 292.2"
The EGW passage advocates for mastering circumstances rather than being mastered by them, which aligns with the principle of Romans 12:2 to not be conformed to the world but transformed by renewing the mind. Both passages emphasize taking control and not being passively shaped by external forces.
"Subdue the carnal mind, reform the life, and the poor mortal frame will not be so idolized. If the heart is reformed, it will be seen in the outward appearance. If Christ be in us the hope of glory, we shall discover such matchless charms in Him that the soul will be enamored. It will cleave to Him, choose to love Him, and in admiration of Him, self will be forgotten. Jesus will be magnified and adored, and self abased and humbled. But a profession, without this deep love, is mere talk, dry formality, and heavy drudgery. Many of you may retain a notion of religion in the head, an outside religion, when the heart is not cleansed. God looks at the heart; “all things are naked and opened unto the eyes of Him with whom we have to do.” Will He be satisfied with anything but truth in the inward parts? Every truly converted soul will carry the unmistakable marks that the carnal mind is subdued. 1T 162.4"
Both passages discuss the transformation of the mind and the rejection of worldly conformity. EGW's statement about subduing the carnal mind and reforming the life echoes the idea of being transformed by the renewing of the mind in Romans 12:2.
"Satan is using every means to make crime and debasing vice popular. We cannot walk the streets of our cities without encountering flaring notices of crime presented in some novel, or to be acted at some theater. The mind is educated to familiarity with sin. The course pursued by the base and vile is kept before the people in the periodicals of the day, and everything that can excite passion is brought before them in exciting stories. They hear and read so much of debasing crime that the once tender conscience, which would have recoiled with horror from such scenes, becomes hardened, and they dwell upon these things with greedy interest. PP 459.2"
The EGW passage describes how exposure to crime and vice through various media can harden the conscience and lead to sin. This aligns with the principle of Romans 12:2, which encourages believers not to be conformed to the world but to be transformed by the renewing of their minds. Both passages address the influence of the world on one's thoughts and actions.
"You need clear, energetic minds, in order to appreciate the exalted character of the truth, to value the atonement, and to place the right estimate upon eternal things. If you pursue a wrong course, and indulge in wrong habits of eating, and thereby weaken the intellectual powers, you will not place that high estimate upon salvation and eternal life which will inspire you to conform your life to the life of Christ; you will not make those earnest, self-sacrificing efforts for entire conformity to the will of God, which His word requires, and which are necessary to give you a moral fitness for the finishing touch of immortality. 2T 66.1"
Both passages discuss the importance of a renewed mind and not conforming to the world. EGW connects this to health habits and their impact on spiritual perception, which supports the principle of transformation in Romans 12:2.
The question is not, What is the world doing? but, What are professional men doing in regard to the widespread and prevailing curse of tobacco using? Will men to whom God has given intelligence, and who are in positions of sacred trust, be true to follow intelligent reason? Will these responsible men, having under their care persons whom their influence will lead in a right or a wrong direction, be pattern men? Will they, by precept and example, teach obedience to the laws which govern the physical system? If they do not put to a practical use the knowledge they have of the laws that govern their own being, if they prefer present gratification to soundness of mind and body, they are not fit to be entrusted with the lives of others. They are in duty bound to stand in the dignity of their God-given manhood, free from the bondage of any appetite or passion. The man who chews and smokes is doing injury not only to himself but to all who come within the sphere of his influence. If a physici…
Both passages contrast worldly practices with a higher standard of conduct. Romans 12:2 calls for transformation and discerning God's will, while EGW urges professional men to reject the 'widespread and prevailing curse of tobacco using' and follow 'intelligent reason.' Both emphasize not conforming to the world.
"***** In all who are under the training of God is to be revealed a life that is not in harmony with the world, its customs or its practices; and every one needs to have a personal experience in obtaining a knowledge of the will of God.... He bids us, “Be still, and know that I am God.” [ Psalm 46:10 .] Here alone can true rest be found. And this is the effectual preparation for all labor for God. Amid the hurrying throng, and the strain of life's intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men's hearts.— The Desire of Ages, 363 . GW 246.3"
The EGW passage speaks of a life not in harmony with the world and the need for personal experience in knowing God's will. This strongly parallels Romans 12:2, which urges believers not to conform to the world but to be transformed by renewing their minds to discern God's will. Both emphasize separation from worldly customs and alignment with God's will.
"Our artificial civilization is encouraging evils destructive of sound principles. Custom and fashion are at war with nature. The practices they enjoin, and the indulgences they foster, are steadily lessening both physical and mental strength, and bringing upon the race an intolerable burden. Intemperance and crime, disease and wretchedness, are everywhere. MH 125.3"
The EGW passage strongly echoes the sentiment of Romans 12:2, warning against conforming to worldly customs and practices that are detrimental to well-being. Both emphasize the negative consequences of following societal norms that contradict sound principles.
"“There is no time now to range ourselves on the side of the transgressors of God's law, to see with their eyes, to hear with their ears, and to understand with their perverted senses. We must press together. We must labor to become a unit, to be holy in life and pure in character. Let those who profess to be servants of the living God no longer bow down to the idol of men's opinions, no longer be slaves to any shameful lust, no longer bring a polluted offering to the Lord, a sin-stained soul.” LS 330.2"
EGW's call to avoid conforming to the world's standards and to strive for holiness echoes the principle found in Romans 12:2, which urges believers to be transformed rather than conformed.
"Independent of Fashion Let women themselves, instead of struggling to meet the demands of fashion, have the courage to dress healthfully and simply. Instead of sinking into a mere household drudge, let the wife and mother take time to read, to keep herself well informed, to be a companion to her husband, and to keep in touch with the developing minds of her children. Let her use wisely the opportunities now hers to influence her dear ones for the higher life. Let her take time to make the dear Saviour a daily companion and familiar friend. Let her take time for the study of His word, take time to go with the children into the fields, and learn of God through the beauty of His works. MH 294"
The passage encourages women to resist conforming to the pressures of fashion and instead prioritize healthful living and spiritual growth, echoing the call to be transformed by the renewing of your mind.
I was shown that God's people, who are His peculiar treasure, cannot engage in this perplexing war, for it is opposed to every principle of their faith. In the army they cannot obey the truth and at the same time obey the requirements of their officers. There would be a continual violation of conscience. Worldly men are governed by worldly principles. They can appreciate no other. Worldly policy and public opinion comprise the principle of action that governs them and leads them to practice the form of rightdoing. But God's people cannot be governed by these motives. The words and commands of God, written in the soul, are spirit and life, and there is power in them to bring into subjection and enforce obedience. The ten precepts of Jehovah are the foundation of all righteous and good laws. Those who love God's commandments will conform to every good law of the land. But if the requirements of the rulers are such as conflict with the laws of God, the only question to be settled is: Shal…
The EGW passage discusses not being governed by worldly principles, which aligns with the theme of Romans 12:2 about not conforming to the world but being transformed by renewing the mind.
It is a law of the mind that it gradually adapts itself to the subjects upon which it is trained to dwell. If occupied with commonplace matters only, it will become dwarfed and enfeebled. If never required to grapple with difficult problems, it will after a time almost lose the power of growth. As an educating power the Bible is without a rival. In the word of God the mind finds subject for the deepest thought, the loftiest aspiration. The Bible is the most instructive history that men possess. It came fresh from the fountain of eternal truth, and a divine hand has preserved its purity through all the ages. It lights up the far-distant past, where human research seeks vainly to penetrate. In God's word we behold the power that laid the foundation of the earth and that stretched out the heavens. Here only can we find a history of our race unsullied by human prejudice or human pride. Here are recorded the struggles, the defeats, and the victories of the greatest men this world has ever k…
The EGW passage discusses the transformative power of focusing the mind on elevated subjects, particularly the Bible, which aligns with the concept of renewing the mind in Romans 12:2.
"How wide the difference between those schools taught by the prophets of God, and our modern institutions of learning! How few schools are to be found that are not governed by the maxims and customs of the world! There is a deplorable lack of proper restraint and judicious discipline. The existing ignorance of God's word, among a people professedly Christian, is alarming. Superficial talk, mere sentimentalism, passes for instruction in morals and religion. The justice and mercy of God, the beauty of holiness, and the sure reward of right-doing, the heinous character of sin, and the certainty of its terrible results, are not impressed upon the minds of the young. Evil associates are instructing the youth in the ways of crime, dissipation, and licentiousness. CE 63.1"
Both passages contrast worldly values with Godly values. Romans 12:2 calls for transformation by renewing the mind, while EGW criticizes schools governed by worldly maxims and the lack of emphasis on God's word. The core idea of resisting conformity to the world connects them.
"Through lack of determination to take themselves in hand and reform, persons can become stereotyped in a wrong course of action; or by cultivating their powers they may acquire ability to do the very best of service. Then they will find themselves in demand anywhere and everywhere. They will be appreciated for all that they are worth. COL 344.2"
Both passages discuss transformation and the potential to change one's course. Romans 12:2 speaks of being transformed by renewing the mind, while EGW speaks of reforming and cultivating one's powers. The idea of not conforming to a negative pattern and instead developing positive abilities is present in both.
"I am personally acquainted with some who have lost the healthy tone of the mind through wrong habits of reading. They go through life with a diseased imagination, magnifying every little grievance. Things which a sound, sensible mind would not notice, become to them unendurable trials, insurmountable obstacles. To them, life is in constant shadow. CE 186.1"
Romans 12:2 emphasizes the renewing of the mind to discern God's will. EGW's passage describes how wrong reading habits can lead to a 'diseased imagination' and distorted perception of reality. Both passages highlight the importance of a healthy and transformed mind, although they approach it from slightly different angles.
"In all who are under the training of God is to be revealed a life that is not in harmony with the world, its customs, or its practices; and everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, “Be still, and know that I am God.” Psalm 46:10 . Here alone can true rest be found. And this is the effectual preparation for all who labor for God. Amid the hurrying throng, and the strain of life's intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men's hearts. DA 363.3"
Both passages discuss the need to separate from the world and understand God's will.
"I have frequently received letters of inquiry in regard to dress, and some have not rightly understood what I have written. The very class that have been presented before me as imitating the fashions of the world have been very slow, and the last, to be affected or reformed. Another class who lacked taste and order in dress have taken advantage of what I have written and have gone to the opposite extreme; considering that they were free from pride, they have looked upon those who dress neatly and orderly as being proud. Oddity and carelessness in dress have been considered a special virtue by some. Such take a course which destroys their influence over unbelievers. They disgust those whom they might benefit. 1T 275.1"
The EGW passage discusses avoiding conformity to worldly fashions and maintaining a distinct identity, which aligns with the principle of Romans 12:2, urging believers not to be conformed to the world. Both passages emphasize the importance of not adopting worldly standards.
"Those who feel called out to join the movement in favor of woman's rights and the so-called dress reform might as well sever all connection with the third angel's message. The spirit which attends the one cannot be in harmony with the other. The Scriptures are plain upon the relations and rights of men and women. Spiritualists have, to quite an extent, adopted this singular mode of dress. Seventh-day Adventists, who believe in the restoration of the gifts, are often branded as spiritualists. Let them adopt this costume, and their influence is dead. The people would place them on a level with spiritualists and would refuse to listen to them. 1T 421.4"
The EGW quote warns against conforming to the world (specifically, the 'spirit' of the woman's rights movement and dress reform), which aligns with Romans 12:2's call to not be conformed to the world. The connection is thematic and relevant.
"Sensational Literature Many of the popular publications of the day are filled with sensational stories that are educating the youth in wickedness and leading them in the path to perdition. Mere children in years are old in a knowledge of crime. They are incited to evil by the tales they read. In imagination they act over the deeds portrayed, until their ambition is aroused to see what they can do in committing crime and evading punishment. MH 444"
Both passages address the dangers of conforming to worldly influences. Romans 12:2 calls for transformation through renewing the mind, while the EGW passage warns against the corrupting influence of sensational literature.
"Brother E, your set positions and your strong, determined will to carry out your points at all hazards were felt and deplored by your wife, and her health suffered in consequence. You were not gentle and tender to this sensitive child of God; your strong spirit overbore her more gentle disposition. She grieved over many things. You could have made her life happier had you tried; but you sought to have her see things as you saw them, and, instead of trying to assimilate yourself to her refined temperament, you tried to mold her to your coarser nature and your extreme ideas. She was warped in her nature and could not act out herself. She withered like a plant transplanted to an uncongenial soil. 3T 463.1"
The EGW passage illustrates the negative consequences of trying to mold others to one's own pattern instead of allowing oneself to be transformed. This aligns with the principle in Romans 12:2, which calls for transformation by the renewing of the mind rather than conformity to the world.
"Many students come to college with intellectual habits that are a hindrance to them. One of the most difficult to manage is the habit of performing mental work as a matter of routine, instead of bringing to bear upon each study thoughtful, determined effort to master difficulties and to grasp the principles at the foundation of the subject under consideration. Indolence, apathy, irregularity, are to be dreaded, and the binding of oneself to routine is just as much to be dreaded. Through the grace of Christ it is in the power of students to change this habit of routine, and it is for their best interests and future usefulness rightly to direct the mental faculties, training them to do service under the guidance of the wisest of all teachers, whose power they may claim by faith. This will give them success in their intellectual efforts, in accordance with God's promise. CT 394.1"
Both passages emphasize the importance of transforming one's mind and avoiding conformity to worldly patterns, advocating for a renewed and thoughtful approach to life and learning.
"The true motive of service is to be kept before students. The training they receive is to help them to develop into useful men and women. Every means that will uplift and ennoble them is to be employed. They are to be taught to use their powers in harmony with God's will. The influence exerted by a true, pure life is ever to be kept before them. This will aid them in their preparation for service. Daily they will grow stronger, better prepared, through the grace of Christ and a study of His word, to put forth aggressive efforts against evil. CT 499.2 ***** No other knowledge is so firm, so consistent, so far-reaching, as that obtained from the study of God's word. Here is the fountain of all true knowledge. CT 499.3"
Both passages discuss aligning oneself with God's will and being transformed. Romans 12:2 speaks of renewing the mind to prove God's will, while EGW speaks of using powers in harmony with God's will and growing through Christ's grace.
"As a general thing, the young among us are allied to the world. But few maintain a special warfare against the internal foe, few have an earnest, anxious desire to know and do the will of God. But few hunger and thirst after righteousness, and few know anything of the Spirit of God as a reprover or comforter. Where are the missionaries? Where are the self-denying, self-sacrificing ones? Where are the cross bearers? Self and self- interest have swallowed up high and noble principles. Things of eternal moment bear with no special weight upon the mind. God requires them individually to come up to the point to make an entire surrender. “Ye cannot serve God and mammon.” You cannot serve self and at the same time be servants of Christ. You must die to self, die to your love of pleasure, and learn to inquire: Will God be pleased with the objects for which I purpose to spend this means? Shall I glorify Him? 2T 128.2"
Both passages discuss the need to be transformed and not conformed to the world, seeking God's will rather than worldly desires. While not a direct quote, the themes align.
From what has been shown me, hoops are an abomination. They are indecent; and God's people err if they in the least degree follow, or give countenance to, this fashion. Those who profess to be God's chosen, peculiar people, should discard hoops, and their practice should be a living rebuke to those who wear them. Some may plead convenience. I have traveled much, and have seen a great deal of inconvenience attending the wearing of hoops. Those who plead necessity on account of health, wear them in the winter, when they are a greater injury than quilted skirts. While traveling in the cars and stages, I have often been led to exclaim: O Modesty, where is thy blush! I have seen large companies crowding into the cars, and in order to make any headway, the hoops had to be raised and placed in a shape which was indecent. And the exposure of the form was tenfold more with those who wore hoops, than with those who did not. Were it not for fashion, those who thus immodestly expose themselves wou…
The EGW passage urges against conforming to worldly fashion (hoops) and instead embracing a transformed mindset, aligning with the core message of Romans 12:2.
"“How shall we dress? If any wore heavy quilts before the introduction of hoops, merely for show and not for comfort, they sinned against themselves by injuring their health, which it is their duty to preserve. If any wear them now merely to look like hoops, they commit sin; for they are seeking to imitate a fashion which is disgraceful. Corded skirts were worn before hoops were introduced. I have worn a light corded skirt since I was fourteen years of age, not for show but for comfort and decency. Because hoops were introduced I did not lay off my corded skirt for them. Shall I now throw it aside because the fashion of hoops is introduced? No; that would be carrying the matter to an extreme. 1T 425.1"
Both passages discuss the idea of not conforming to worldly standards. EGW's passage applies this principle to fashion, while Romans 12:2 speaks more broadly about transformation through a renewed mind. The connection is valid.
"Those who feel the constraining love of God do not ask how little may be given in order to obtain the heavenly reward; they ask not for the lowest standard, but aim at a perfect conformity to the will of their Redeemer. With ardent desire they yield all , and manifest zeal proportionate to the value of the object of which they are in pursuit. What is the object? Immortality, eternal life. 1T 160.3"
The EGW passage speaks of conforming to the will of the Redeemer, while Romans 12:2 speaks of not conforming to the world but being transformed to prove the perfect will of God. There is a thematic overlap, but it's not a strong or direct connection.
"Satan sees that he cannot have so great power over minds when the appetite is kept under control as when it is indulged, and he is constantly working to lead men to indulgence. Under the influence of unhealthful food, the conscience becomes stupefied, the mind is darkened, and its susceptibility to impressions is impaired. But the guilt of the transgressor is not lessened because the conscience has been violated till it has become insensible. CE 180.3"
The EGW passage discusses how unhealthy food can darken the mind and impair conscience. Romans 12:2 speaks of renewing the mind to discern God's will. Both passages address the state of the mind and its impact on spiritual discernment, making it a thematic parallel.
"Those who obey the laws of health will give time and thought to the needs of the body and to the laws of digestion. And they will be rewarded by clearness of thought and strength of mind. On the other hand, it is possible for one to spoil his Christian experience by abuse of the stomach. Those things that derange the digestion have a benumbing influence on the finer feelings of the heart. That which darkens the skin and makes it dingy also clouds the spirits and destroys cheerfulness and peace of mind. Every habit that injures the health reacts upon the mind. That time is well spent which is directed to the establishment and preservation of sound physical and mental health. Firm, quiet nerves and a healthy circulation help men to follow right principles and to listen to the promptings of conscience. CT 298.2"
The EGW passage discusses the importance of physical health for mental clarity and spiritual well-being, which aligns with the principle of renewing the mind in Romans 12:2. The connection is that caring for the body impacts the mind's ability to discern God's will.
Romans 12:3
"For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith."
"Some who have but little experience, and are least qualified to teach the truth, are the last to ask advice and counsel of their experienced brethren. They put on the minister, and place themselves on a level with those of long and tried experience, and are not satisfied unless they can lead, thinking that because they are ministers, they know all that is worth knowing. Such preachers certainly lack a true knowledge of themselves. They do not possess becoming modesty and have altogether too high an opinion of their own abilities. Ministers of experience, who realize the sacredness of the work, and feel the weight of the cause upon them, are jealous of themselves. They consider it a privilege to advise with their brethren and are not offended if improvements are suggested in their plans of labor or in their manner of speaking. 1T 444.1"
The EGW passage directly addresses the issue of pride and humility, echoing the sentiment in Romans 12:3 about not thinking too highly of oneself. The connection is clear and meaningful.
"ability as a manager. Judas regarded himself as the capable one, who could not be overreached. In his own estimation he was an honor to the cause, and as such he always represented himself. DA 717.1"
The EGW passage illustrates the principle of not thinking more highly of oneself than one ought to think, which is the core message of Romans 12:3. Judas's self-estimation as a capable manager who could not be overreached directly contradicts the humility encouraged in Romans 12:3.
"God-fearing physicians speak modestly of their work, but novices with limited experience in dealing with the bodies and souls of men will often speak boastingly of their knowledge and attainments. These need a better understanding of themselves; then they would become more intelligent in regard to their duties and would realize that in every department where they have to labor they must possess a willing mind, an earnest spirit, and a hearty, unselfish zeal in trying to do others good. They will not study how best to preserve their dignity, but by thoughtfulness and caretaking will earn a reputation for thoroughness and exactitude, and by sympathetic ministry will gain the hearts of those whom they serve. CT 477.2"
Both passages address the importance of humility and avoiding pride, particularly in positions of authority or expertise. EGW applies this principle specifically to physicians, while Romans 12:3 is a more general exhortation.
Self-Conceit and Selfishness Dear brother, you have made a sad mistake in standing before the patients in the parlor, as you have frequently done, and exalting yourself and wife. Your own children have learned lessons from these remarks that have given shape to their characters. You will now find it not an easy matter to correct the impressions that have been made. They have been proud and self-conceited. They have thought that as your children they were superior to children in general. You have felt anxious lest the people should not give you the respect due your position as a physician of the Health Institute. This has shown a vein of weakness in you which has hindered your spiritual advancement. It has also led to a jealousy of others, fearing that they would supplant you or not place the right estimate upon your position and value. You have also exalted your wife, placing her before the patients as a superior creature. You have been like a blind man; you have given her credit for q…
The EGW passage directly addresses the issue of self-conceit and exalting oneself, which aligns with the principle in Romans 12:3 about not thinking more highly of oneself than one ought to think.
"sometimes disgusts them, so that your society is not agreeable and pleasant, but annoying. It is as natural as your breath for you to consider the views and opinions of others inferior to yours. You often greatly err here, for you have not all that wisdom and knowledge for which you give yourself credit. You often set your opinions up above men and women who have had many more years of experience than yourself, and who are far better qualified to direct and give words of wise judgment than yourself. But you have not seen these disagreeable besetments, and therefore have not realized the ill and bitter fruit they have produced. You have long indulged a spirit of contention, of war. Your peculiar turn of mind leads you to exult in opposites. 2T 163.1"
The EGW passage discusses someone thinking too highly of themselves, which is the exact principle addressed in Romans 12:3.
"Many are lifting up the soul unto vanity. No sooner does a person imagine that he possesses any talent which might be of use in the cause of God than he overestimates the gift and is inclined to think too highly of himself, as though he were a pillar of the church. The work which he might do with acceptance he leaves for someone else with less ability than he considers himself to possess. He thinks and talks of a higher station. He must let his light shine before men; but instead of grace, meekness, lowliness of mind, kindness, gentleness, and love shining in his life, self, important self, appears everywhere. 5T 74.3"
Both passages address the issue of pride and thinking too highly of oneself. Romans 12:3 directly instructs believers not to think of themselves more highly than they ought, while the EGW quote describes individuals who overestimate their talents and seek higher positions, lacking humility and grace.
"Workers with this spirit are needed today. The self-sufficient, satisfied with themselves, can well be spared from the work of God. Our Lord calls for laborers who, feeling their own need of the atoning blood of Christ, enter upon their work, not with boasting or self-sufficiency, but with full assurance of faith, realizing that they will always need the help of Christ in order to know how to deal with minds. GW 143.4"
Both passages address the importance of humility and avoiding self-sufficiency, especially in the context of religious work. EGW expands on the principle of not thinking too highly of oneself, applying it to those engaged in God's work.
"My brother, you are naturally independent and self-sufficient. You estimate your ability to do, more highly than it will bear. You pray for the Lord to humble you and fit you for His work, and when He answers your prayer and puts you under the course of discipline necessary for the accomplishment of the object, you frequently give way to doubts and despondency, and think you have reason for discouragement. When Brother W has cautioned and held you back from engaging in church difficulties, you have frequently felt that he was restraining you. 3T 109.1"
The EGW passage discusses the brother's tendency to overestimate his abilities, which aligns with the warning in Romans 12:3 against thinking too highly of oneself.
"The evil that led to Peter's fall and that shut out the Pharisee from communion with God is proving the ruin of thousands today. There is nothing so offensive to God or so dangerous to the human soul as pride and self- sufficiency. Of all sins it is the most hopeless, the most incurable. COL 154.4"
The EGW passage directly addresses the dangers of pride and self-sufficiency, which aligns with the principle in Romans 12:3 against thinking too highly of oneself. The EGW passage expands on the negative consequences of this pride, making the connection meaningful.
Romans 12:6
"Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;"
"that the work which they so much desire is not committed to them. It is theirs to prepare the way for another to accomplish it. But instead of gratefully submitting to the divine direction, many fall back as if slighted and rejected, feeling that if they cannot do the one thing which they desire to do, they will do nothing. Many cling with desperate energy to responsibilities which they are incapable of bearing, and vainly endeavor to accomplish a work for which they are insufficient, while that which they might do, lies neglected. And because of this lack of co-operation on their part the greater work is hindered or frustrated. PP 712.4"
The EGW passage aligns with the principle of Romans 12:6, which highlights the importance of using one's gifts according to the grace given. The EGW passage illustrates the negative consequences of neglecting one's given abilities and responsibilities.
"The specific place appointed us in life is determined by our capabilities. Not all reach the same development or do with equal efficiency the same work. God does not expect the hyssop to attain the proportions of the cedar, or the olive the height of the stately palm. But each should aim just as high as the union of human with divine power makes it possible for him to reach. Ed 267.1"
Both passages discuss the idea of differing gifts and abilities. Romans 12:6 speaks of having gifts differing according to grace. EGW speaks of different capabilities and not all reaching the same development. The connection is thematic, focusing on the diversity of gifts and abilities within a community.
Romans 12:6-8
"Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness."
"In ancient times, Abraham, Isaac, Jacob, Moses with his meekness and wisdom, and Joshua with his varied capabilities, were all enlisted in God's service. The music of Miriam, the courage and piety of Deborah, the filial affection of Ruth, the obedience and faithfulness of Samuel, the stern fidelity of Elijah, the softening, subduing influence of Elisha—all were needed. So now all upon whom God's blessing has been bestowed are to respond by actual service; every gift is to be employed for the advancement of His kingdom and the glory of His name. COL 301.1"
Both passages discuss the use of diverse gifts for service. Romans 12:6-8 lists specific gifts, while the EGW passage provides examples of individuals using their talents. The connection is thematic, focusing on the diversity of service within a religious context.
Romans 12:7
"Or ministry, let us wait on our ministering: or he that teacheth, on teaching;"
"Let ministers and teachers remember that God holds them accountable to fill their office to the best of their ability, to bring into their work their very best powers. They are not to take up duties that conflict with the work that God has given them. GW 271.3"
Both passages emphasize the importance of fulfilling one's ministry or teaching role diligently and to the best of one's ability. The EGW passage directly applies the principle of focusing on the work God has given them, which is reflected in Romans 12:7's encouragement to wait on ministering or teaching.
Romans 12:8
"Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness."
Paul enumerates the precious gifts to be desired, and exhorts the brethren: “He that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints ; given to hospitality.” “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” Here is a wise and perfectly safe i…
EGW directly quotes Romans 12:8, making this an explicit allusion. The surrounding text in EGW further elaborates on the principles introduced in Romans 12.
Romans 12:9
"Let love be without dissimulation. Abhor that which is evil; cleave to that which is good."
Paul enumerates the precious gifts to be desired, and exhorts the brethren: “He that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints ; given to hospitality.” “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” Here is a wise and perfectly safe i…
The EGW passage directly quotes Romans 12:9.
Romans 12:10
"Be kindly affectioned one to another with brotherly love; in honour preferring one another;"
"God's servants are to work together, blending in kindly, courteous order, “in honor preferring one another.” Romans 12:10 . There is to be no unkind criticism, no pulling to pieces of another's work; and there are to be no separate parties. Every man to whom the Lord has entrusted a message has his specific work. Each one has an individuality of his own, which he is not to sink in that of any other man. Yet each is to work in harmony with his brethren. In their service God's workers are to be essentially one. No one is to set himself up as a criterion, speaking disrespectfully of his fellow workers or treating them as inferior. Under God each is to do his appointed work, respected, loved, and encouraged by the other laborers. Together they are to carry the work forward to completion. AA 275.2"
Ellen White directly references Romans 12:10 in this passage.
Here the noble, unselfish spirit of Abraham was displayed. How many under similar circumstances would, at all hazards, cling to their individual rights and preferences! How many households have thus been rent asunder! How many churches have been divided, making the cause of truth a byword and a reproach among the wicked! “Let there be no strife between me and thee,” said Abraham, “for we be brethren;” not only by natural relationship, but as worshipers of the true God. The children of God the world over are one family, and the same spirit of love and conciliation should govern them. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” ( Romans 12:10 ), is the teaching of our Saviour. The cultivation of a uniform courtesy, a willingness to do to others as we would wish them to do to us, would annihilate half the ills of life. The spirit of self-aggrandizement is the spirit of Satan; but the heart in which the love of Christ is cherished, will posse…
Ellen White directly references Romans 12:10 in this passage.
"“Be kindly affectioned one to another with brotherly love; in honor preferring one another.” “Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.” Romans 12:10 ; 1 Peter 3:9 . MH 489.2"
Ellen White directly references Romans 12:10 in this passage.
Paul enumerates the precious gifts to be desired, and exhorts the brethren: “He that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints ; given to hospitality.” “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” Here is a wise and perfectly safe i…
The EGW passage directly quotes Romans 12:10.
Your wife has just as much right to her opinion as you have to yours. Her marriage relation does not destroy her identity. She has an individual responsibility. You will not feel clear till you take things out of her way and manifest toward her a more charitable, Christlike spirit of forbearance, and regard others in the light in which you wish to be regarded. You have yet to learn to “let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” “Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord.” 2T 418.4 Conducting Social Meetings I was shown, Brother M, that you need a great work done for you before you can exert an influence in the church to correct their errors or bring them up. You do not possess that humbleness of mind that can reach the hearts of God's people. You are exalted. You need to examine your motives and your…
The EGW passage directly quotes Romans 12:10.
"Cultivate a disposition to esteem others better than yourself. Be less self-sufficient, less confident; cherish patience, forbearance, and brotherly love. Be ready to help the erring, and have pity and tender sympathy toward those who are weak. You need not leave your business in order to glorify the Lord; but you may, from day to day, in every deed and word, while pursuing your usual avocations, honor Him whom you serve, thereby influencing for the right those with whom you are brought in contact. 4T 133.3"
Both passages encourage brotherly love and preferring others. The phrase 'kindly affectioned one to another with brotherly love; in honour preferring one another' in Romans 12:10 is directly reflected in EGW's call to 'cherish patience, forbearance, and brotherly love' and to 'esteem others better than yourself'.
Yet no one took the interest in her case that we did. I even spoke to the large congregation before we went East last fall, of their neglect of Sister More. I spoke of the duty of giving honor to whom it is due; it appeared to me that wisdom had so far departed from the prudent that they were not capable of appreciating moral worth. I told that church that there were many among them who could find time to meet, and sing, and play their instruments of music; they could give their money to the artist to multiply their likenesses, or could spend it to attend public amusements; but they had nothing to give to a worn-out missionary who had heartily embraced the present truth and had come to live with those of like precious faith. I advised them to stop and consider what we were doing, and proposed that they shut up their instruments of music for three months and take time to humble themselves before God in self-examination, repentance, and prayer until they learned the claims which the Lord…
The EGW passage directly addresses the principle of honoring those to whom honor is due, particularly in the context of neglecting a missionary. This aligns with the principle of 'in honour preferring one another' found in Romans 12:10, which encourages showing respect and consideration to fellow believers.
"The most valuable treatise on etiquette ever penned is the precious instruction given by the Saviour, with the utterance of the Holy Spirit through the apostle Paul—words that should be ineffaceably written in the memory of every human being, young or old: Ed 242.1"
EGW's emphasis on etiquette and respect aligns with the principle of brotherly love and preferring one another found in Romans 12:10.
"Some with whom you are brought in contact may be rough and uncourteous, but do not, because of this, be less courteous yourself. He who wishes to preserve his own self-respect must be careful not to wound needlessly the self-respect of others. This rule should be sacredly observed toward the dullest, the most blundering. What God intends to do with these apparently unpromising ones, you do not know. He has in the past accepted persons no more promising or attractive to do a great work for Him. His Spirit, moving upon the heart, has roused every faculty to vigorous action. The Lord saw in these rough, unhewn stones precious material, which would stand the test of storm and heat and pressure. God does not see as man sees. He does not judge from appearances, but searches the heart and judges righteously. GW 122.3"
The EGW passage echoes the sentiment of Romans 12:10, emphasizing kindness, respect, and preferring others. While not a direct quote, the principle of valuing others and showing them honor is clearly present in both texts.
"All who profess to be children of God should bear in mind that as missionaries they will be brought into contact with all classes of minds. There are the refined and the coarse, the humble and the proud, the religious and the skeptical, the educated and the ignorant, the rich and the poor. These varied minds cannot be treated alike; yet all need kindness and sympathy. By mutual contact our minds should receive polish and refinement. We are dependent upon one another, closely bound together by the ties of human brotherhood. MH 495.3"
The EGW passage advocates for kindness and sympathy towards others, aligning directly with the principle of brotherly love and preferring one another in Romans 12:10. The connection is clear and supports the original assessment.
"He was courteous and sympathetic. When every seat in the house was full, and the platform and places about the pulpit seemed crowded, I have seen him leave the desk and walk down the aisle, and take some feeble old man or woman by the hand and find a seat for them, then return and resume his discourse. He was indeed rightly called Father Miller, for he had a watchful care over those who came under his ministrations, was affectionate in his manner, of a genial disposition and tender heart. 1T 21.3"
Both passages emphasize kindness and brotherly love. Romans 12:10 calls for being kindly affectioned and preferring one another, while the EGW passage shows Father Miller putting others' needs before his own.
"judgment of others, which tends directly to self-exaltation. The religion of Jesus never degrades the receiver, nor makes him coarse and rough; nor does it make him unkind in thought and feeling toward those for whom Christ died. GW 333.3"
Both passages promote kindness and consideration for others. Romans 12:10 encourages brotherly love and preferring others, while the EGW passage speaks against unkindness and judgment. The connection is present, though not a strong, direct allusion.
Romans 12:11
"Not slothful in business; fervent in spirit; serving the Lord;"
"requires. While we should not be slothful in business, we should be fervent in spirit, serving the Lord. The lamp of the soul must be trimmed, and we must have the oil of grace in our vessels with our lamps. Every precaution must be used to prevent spiritual declension, lest the day of the Lord overtake us as a thief. That day is not to be put far off; it is near, and no man should say, even in his heart, much less by his works, “My Lord delayeth His coming,” lest for so doing his portion be appointed with hypocrites and unbelievers. 5T 276.2"
The EGW passage directly quotes Romans 12:11, making this an explicit allusion.
"In order to perfect Christian character, we should not cultivate merely a life of quiet, prayerful abstraction, nor a life of all outward zeal and busy excitement, while personal piety is neglected. But the present time requires us to be waiting for the coming of the Lord and vigilantly working for the salvation of our fellow men. “Not slothful in business; fervent in spirit; serving the Lord.” God will not accept the most exalted services unless they are first consecrated by the surrender of the soul to Him and His love. With a certain class of minds there is danger of systematizing away the Spirit of God and the vitality of the religion of Christ, and preserving an exact round of wearisome duties and ceremonies. 2T 673.2"
EGW directly quotes Romans 12:11 within the passage, making it an explicit allusion.
"But Paul did not regard as lost the time thus spent. As he worked with Aquila he kept in touch with the Great Teacher, losing no opportunity of witnessing for the Saviour, and of helping those who needed help. His mind was ever reaching out for spiritual knowledge. He gave his fellow workers instruction in spiritual things, and he also set an example of industry and thoroughness. He was a quick, skillful worker, diligent in business, “fervent in spirit, serving the Lord.” Romans 12:11 . As he worked at his trade, the apostle had access to a class of people that he could not otherwise have reached. He showed his associates that skill in the common arts is a gift from God, who provides both the gift and the wisdom to use it aright. He taught that even in everyday toil God is to be honored. His toil-hardened hands detracted nothing from the force of his pathetic appeals as a Christian minister. AA 351.3"
The EGW passage directly quotes Romans 12:11 and applies it to Paul's work ethic.
"But Paul did not regard as lost the time thus spent. As he worked with Aquila, he kept in touch with the great Teacher, losing no opportunity of witnessing for the Saviour, and of helping those who needed help. His mind was ever reaching out for spiritual knowledge. He gave his fellow-workers instruction in spiritual things, and he also set an example of industry and thoroughness. He was a quick, skilful worker, diligent in business, “fervent in spirit, serving the Lord.” [ Romans 12:11 .] As he worked at his trade, the apostle had access to a class of people that he could not otherwise have reached. He showed his associates that skill in the common arts is a gift from God, who provides both the gift, and the wisdom to use it aright. He taught that even in every-day toil, God is to be honored. His toil-hardened hands detracted nothing from the force of his pathetic appeals as a Christian minister.... GW 236.1"
Ellen White directly references Romans 12:11 in this passage.
"All to Co-operate A good beginning has been made in the sale of Christ's Object Lessons . What is needed now is an earnest, united effort to complete the work that has been so well begun. In the Scriptures we read: “Not slothful in business; fervent in spirit; serving the Lord.” Romans 12:11 . Every branch of God's cause is worthy of diligence; but nothing could be more deserving than this enterprise at this time. A decided work is to be done in accomplishing God's plan. Let every stroke tell for the Master in the selling of Christ's Object Lessons . Let all who possibly can, join the workers. 6T 469"
Ellen White directly references Romans 12:11 in this passage.
"Whatever the line of work in which we engage, the word of God teaches us to be “not slothful in business; fervent in spirit; serving the Lord.” “Whatsoever thy hand findeth to do, do it with thy might,” “knowing that of the Lord ye shall receive the reward of the inheritance; for ye serve the Lord Christ.” Romans 12:11 ; Ecclesiastes 9:10 ; Colossians 3:24 . COL 346.1"
Ellen White directly references Romans 12:11 in this passage.
"We are to be “not slothful in business; fervent in spirit; serving the Lord.” Romans 12:11 . We are to be active in our work; but another element is to mingle with this energy—a living zeal in the service of God. Into our daily work we are to bring devotion, piety, godliness. If you carry on your business without this you make the greatest mistake of your lives; you commit robbery toward God while professing to serve Him. 7T 196.4"
Ellen White directly references Romans 12:11 in this passage.
"In all lines of our work there is need of greater earnestness. Time is passing. God's servants are to be “not slothful in business; fervent in spirit; serving the Lord.” People need the truth, and by earnest, faithful effort it is to be communicated to them. Souls are to be sought for, prayed for, labored for. Earnest appeals are to be made. Fervent prayers are to be offered. Our tame, spiritless petitions are to be changed into petitions of intense earnestness. God's word declares: The effectual fervent prayer of a righteous man availeth much.” 7T 12.1"
The EGW passage directly quotes Romans 12:11.
"***** God has no use for lazy men in His cause; He wants thoughtful, kind, affectionate, earnest workers. Active exertion will do our preachers good. Indolence is proof of depravity. Every faculty of the mind, every bone in the body, every muscle of the limbs, shows that God designed our faculties to be used, not to remain inactive.... Men who will unnecessarily take the hours of daylight for sleep, have no sense of the value of precious, golden moments.... GW 277.1"
The EGW quote directly aligns with the principle of Romans 12:11, which encourages diligence and fervor in serving the Lord. Both emphasize the importance of avoiding slothfulness in one's work.
Many who might be fruitful in God's service become bent on acquiring wealth. Their whole energy is absorbed in business enterprises, and they feel obliged to neglect things of a spiritual nature. Thus they separate themselves from God. We are enjoined in the Scriptures to be “not slothful in business.” Romans 12:11 . We are to labor that we may impart to him who needs. Christians must work, they must engage in business, and they can do this without committing sin. But many become so absorbed in business that they have no time for prayer, no time for the study of the Bible, no time to seek and serve God. At times the longings of the soul go out for holiness and heaven; but there is no time to turn aside from the din of the world to listen to the majestic and authoritative utterances of the Spirit of God. The things of eternity are made subordinate, the things of the world supreme. It is impossible for the seed of the word to bring forth fruit; for the life of the soul is given to nouris…
EGW directly quotes Romans 12:11 and expands upon its meaning in the context of business and spiritual life.
"The duty to help in the advancement of truth does not rest only upon the wealthy. All have a part to act. The man who has employed his time and strength to accumulate property is accountable for the disposition he makes of that property. If one has health and strength, that is his capital, and he must make a right use of it. If he spends hours in idleness and needless visiting and talking, he is slothful in business, which God's word forbids. Such have a work to do to provide for their own families, and then lay by them in store for charitable purposes as God has prospered them. 1T 324.3"
EGW directly quotes the phrase "slothful in business" and connects it to God's word, clearly referencing Romans 12:11.
"If his interest in spiritual things were as great as it is in the things of the world, his consecration to God would be entire; he would show himself a true disciple of Christ, and God would accept and use the talents which are now wholly devoted to the service of the world. The very same ability is required in the cause of God that is now given to the accumulation of property. Managers are needed in every branch of His work, that it may be carried on with energy and system. If a man has tact, industry, and enthusiasm, he will make a success in temporal business, and the same qualities, consecrated to the work of God, will prove even doubly efficient; for divine power will be combined with human effort. The best of plans, either in temporal or spiritual matters, will prove a failure if their execution is entrusted to inexperienced, incapable hands. 5T 275.2"
EGW directly quotes Romans 12:11, making this an explicit allusion.
"The teacher in his work is dealing with things real, and he should speak of them with all the force and enthusiasm which a knowledge of their reality and importance can inspire. Ed 233.3"
Both passages encourage enthusiasm and fervor in one's work. Romans 12:11 speaks of being 'fervent in spirit,' while the EGW quote emphasizes speaking with 'force and enthusiasm' inspired by the reality and importance of the subject matter. This is a clear application of the principle.
"Never allow the interest to flag. Devise methods that will bring a deep and living interest into the new churches. All connected with the church should feel an individual responsibility. All should work to the utmost of their ability to strengthen the church and make the meetings so full of life that outsiders will be attracted and interested. All should feel it a sin to let the interest wane when we have such sacred, solemn truths from the living oracles to repeat over and over again. Impress upon all the necessity of the baptism of the Holy Spirit, the sanctification of the members of the church, so that they will be living, growing, fruit-bearing trees of the Lord's planting. 6T 85.3"
Both passages encourage diligence and fervor in serving the Lord. EGW's passage emphasizes maintaining interest and individual responsibility within the church, while Romans 12:11 encourages not being slothful and being fervent in spirit. The core idea of active and enthusiastic service connects the two.
God has no use for lazy men in His cause; He wants thoughtful, kind, affectionate, earnest workers. Active exertion will do our preachers good. Indolence is proof of depravity. Every faculty of the mind, every bone in the body, every muscle of the limbs, shows that God designed these faculties to be used, not to remain inactive. Brother A is too indolent to put his energies into the work and engage in persevering labor. Men who will unnecessarily take the precious hours of daylight for sleep have no sense of the value of precious, golden moments. Such men will prove only a curse to the cause of God. Brother A is self-inflated. He is not a close Bible student. He is not what he ought to be, nor what he may become by earnest exertion. He rouses up occasionally to do something; but his laziness, his natural love of ease, leads him to fall back again into the same sluggish channel. Persons who have not acquired habits of close industry and economy of time should have set rules to prompt th…
The EGW passage directly addresses the issue of slothfulness and the need for diligence in serving God, which aligns closely with the principle expressed in Romans 12:11.
"Night after night in my dreams I seemed to be laboring for the salvation of souls. At such times special cases were presented to my mind; these I afterward sought out and prayed with. In every instance but one these persons yielded themselves to the Lord. Some of our more formal brethren feared that I was too zealous for the conversion of souls, but time seemed to me so short that it behooved all who had a hope of a blessed immortality and looked for the soon coming of Christ, to labor without ceasing for those who were still in their sins and standing on the awful brink of ruin. 1T 34.1"
The EGW passage emphasizes zealous labor for souls and looking for Christ's coming, which aligns with the Romans verse about being fervent in spirit and serving the Lord. The connection is thematic, focusing on diligence and zeal in spiritual matters.
"“Let the gospel message ring through our churches, summoning them to universal action. Let the members of the church have increased faith, gaining zeal from their unseen, heavenly allies, from a knowledge of their exhaustless resources, from the greatness of the enterprise in which they are engaged, and from the power of their Leader. Those who place themselves under God's control, to be led and guided by Him, will catch the steady tread of the events ordained by Him to take place. Inspired with the Spirit of Him who gave His life for the life of the world, they will no longer stand still in impotency, pointing to what they cannot do. Putting on the armor of heaven, they will go forth to the warfare, willing to do and dare for God, knowing that His omnipotence will supply their need.” Testimonies for the Church 7:14 . LS 379.2"
The EGW passage emphasizes fervent action, zeal, and reliance on God's power in spreading the gospel. This aligns with the spirit of Romans 12:11, which encourages being 'fervent in spirit; serving the Lord.' The call to action and dedication connects the two passages.
"“I shall need ten dollars at least to get to Greenville. That, with the little I have earned, might be sufficient. But now I will wait for you to write me, and do what you think best about forwarding me the money. In the spring I would have enough to go, myself, and think I should like to do so. May the Lord guide and bless us in our every undertaking, is the ardent desire of my heart. And may I fill that very position my God allots for me in his moral vineyard, performing with alacrity every duty, however onerous it may seem, according to his good pleasure, is my sincere desire and heartfelt prayer. 1T 668.1"
The EGW passage expresses a desire to serve God diligently in her assigned role, which aligns with the sentiment of Romans 12:11 regarding being 'not slothful in business; fervent in spirit; serving the Lord.'
"May Thy rich grace impart Strength to my fainting heart, My zeal inspire; As Thou hast died for me, O may my love to Thee Pure, warm, and changeless be, A living fire. MH 268.2"
The EGW passage's request to have zeal inspired and love that is 'pure, warm, and changeless' aligns with Romans 12:11's call to be 'fervent in spirit; serving the Lord.' Both emphasize a passionate and dedicated devotion to God.
Romans 12:12
"Rejoicing in hope; patient in tribulation; continuing instant in prayer;"
"Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” Romans 12:12 ; Colossians 4:2 . Peter exhorts believers to be “sober, and watch unto prayer.” 1 Peter 4:7 . Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6 . “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” Jude 20, 21 . Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God. SC 97.2"
Ellen White directly references Romans 12:12 in this passage.
"Those who really possess the religion of Jesus will not be ashamed nor afraid to bear the cross before those who have more experience than they. They will, if they earnestly long to be right, desire all the help they can get from older Christians. Gladly will they be helped by them; hearts that are warmed by love to God will not be hindered by trifles in the Christian course. They will talk out what the Spirit of God works in. They will sing it out, pray it out. It is the lack of religion, lack of holy living, that makes the young backward. Their life condemns them. They know they do not live as Christians should, therefore they have not confidence toward God, or before the church. 1T 154.2"
The EGW passage speaks of expressing one's faith through talking, singing, and praying, which aligns with the idea of 'continuing instant in prayer' in Romans 12:12. Both passages touch on the outward expression of inner faith.
Romans 12:13
"Distributing to the necessity of saints; given to hospitality."
"But the Lord designs that we shall care for the interests of our brethren and sisters. The apostle Paul has given an illustration of this. To the church at Rome he says: “I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: that ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.” Romans 16:1, 2 . Phebe entertained the apostle, and she was in a marked manner an entertainer of strangers who needed care. Her example should be followed by the churches of today. 6T 343.4"
The EGW passage directly references Romans 16:1,2 and uses the example of Phebe to illustrate the principle of caring for fellow believers and showing hospitality, which aligns with the general theme of Romans 12:13 regarding distributing to the needs of the saints and practicing hospitality.
"brethren from Portland and vicinity. We made our home with the kind family of Brother Martin. I was not able to sit up during the afternoon; but being urged to attend the meeting in the evening, I went to the schoolhouse, feeling that I had not strength to stand and address the people. LS 179.2"
The EGW passage mentions being hosted by a kind family, which reflects the principle of hospitality described in Romans 12:13. While not a direct quote or explicit allusion, the act of providing hospitality to those in need connects thematically.
"brain labor. They should attend convocation meetings. They need to throw off care, share the hospitality of their brethren, and enjoy their society and the blessings of the meetings. They will thus receive fresh thoughts, and their wearied energies will be awakened to new life, and they will return to the work far better qualified to perform their part, for they will better understand the wants of the cause. 1T 519.2"
Both passages encourage hospitality and caring for fellow believers. EGW's passage specifically mentions sharing hospitality with brethren at convocation meetings, while Romans 12:13 speaks generally about distributing to the needs of the saints and being given to hospitality. The connection is thematic, as both emphasize the importance of caring for and supporting fellow believers.
“Brother Gowell took us to the cars in his carriage. We had just time to get on the train before it started. We rode five hours, and found Brother A. W. Smith at the Manchester depot, waiting to take us to his home in that city. Here we expected to find rest one night; but, lo quite a number were waiting to receive us. They had come nine miles from Amherst to spend the evening with us. We had a very pleasant interview, profitable, we hope, to all. Retired about ten. Early next morning we left the comfortable, hospitable home of Brother Smith, to pursue our journey to Washington. It was a slow, tedious route. We left the cars at Hillsborough, and found a team waiting to take us twelve miles to Washington. Brother Colby had a sleigh and blankets, and we rode quite comfortably until we were within a few miles of our destination. There was not snow enough to make good sleighing; the wind arose, and during the last two miles blew the falling sleet into our faces and eyes, producing pain and…
The EGW passage describes hospitality shown to her and her companions. Romans 12:13 encourages hospitality. While not a direct quote or allusion, the principle of hospitality is present in both.
"Brother and Sister Howe accompanied us to West Windsor, where we were received and welcomed by Brother and Sister Carman. Sabbath and first day we met the brethren and sisters from the churches in the vicinity and had freedom in bearing our testimony to them. The refreshing Spirit of the Lord rested upon those who felt a special interest in the work of God. Our conference meetings were good, and nearly all bore testimony that they were strengthened and greatly encouraged. 1T 578.2"
The EGW passage describes hospitality being shown to her and her companions, which aligns with the concept of 'given to hospitality' in Romans 12:13.
"From the time we moved to Battle Creek, the Lord began to turn our captivity. We found sympathizing friends in Michigan, who were ready to share our burdens and supply our wants. Old, tried friends in central New York and New England, especially in Vermont, sympathized with us in our afflictions, and were ready to assist us in time of distress. At the Conference at Battle Creek in November, 1856, God wrought for us. The minds of His servants were exercised as to the gifts of the church. If God's frown had been brought upon His people because the gifts had been slighted and neglected, there was a pleasing prospect that His smiles would again be upon us, that He would graciously revive the gifts, and they would live in the church to encourage the fainting soul, and to correct and reprove the erring. New life was given to the cause, and success attended the labors of our preachers. 1T 100.2"
The EGW passage describes friends sharing burdens and supplying wants, which aligns with the principle of distributing to the necessity of saints and hospitality found in Romans 12:13. While not a direct quote, the theme of providing for others is present in both passages.
Romans 12:15
"Rejoice with them that do rejoice, and weep with them that weep."
"There is need of coming close to the people by personal effort. If less time were given to sermonizing, and more time were spent in personal ministry, greater results would be seen. The poor are to be relieved, the sick cared for, the sorrowing and the bereaved comforted, the ignorant instructed, the inexperienced counseled. We are to weep with those that weep, and rejoice with those that rejoice. Accompanied by the power of persuasion, the power of prayer, the power of the love of God, this work will not, cannot, be without fruit.— The Ministry of Healing, 143, 144 . GW 363.3"
EGW directly quotes "weep with those that weep, and rejoice with those that rejoice" from Romans 12:15.
"My brother made no immediate reply, but the cause of his silence was soon apparent to me; he was weeping in sympathy with my distress. This encouraged me to confide in him still more, to tell him that I had coveted death in the days when life seemed so heavy a burden for me to bear; but now the thought that I might die in my present sinful state and be eternally lost, filled me with terror. I asked him if he thought God would spare my life through that one night, if I spent it agonizing in prayer to Him. He answered: “I think He will if you ask Him with faith, and I will pray for you and for myself. Ellen, we must never forget the words we have heard this night.” 1T 15.3"
The EGW passage describes the brother weeping in sympathy, directly mirroring the sentiment in Romans 12:15. The connection is clear and relevant.
"Elder Stockman was present. He had recently seen me in deep despair, and the remarkable change in my appearance and feelings touched his heart; he wept aloud, rejoicing with me and praising God for this proof of His tender mercy and loving-kindness. 1T 32.3"
The EGW passage provides a specific example of someone rejoicing with another person's joy, directly illustrating the principle outlined in Romans 12:15.
"O the lack of deep, soul-touching sympathy for the tempted and the erring! O for more of Christ's spirit, and for less, far less, of self! COL 192.1"
EGW's call for 'soul-touching sympathy' aligns with the general principle of empathy and compassion expressed in Romans 12:15, which encourages rejoicing and weeping with others.
"This was the happiest year of my life. My heart was full of glad expectation, but I felt great pity and anxiety for those who were in discouragement and had no hope in Jesus. We united, as a people, in earnest prayer for a true experience and the unmistakable evidence of our acceptance with God. 1T 54.1"
The EGW passage expresses both joy ('happiest year') and concern for others ('pity and anxiety'). This aligns with the Romans verse about rejoicing and weeping with others. The connection is valid, though not a direct quote or explicit allusion.
"We think that the action of Sister White in taking her sick husband on her northern tour, in December last, was dictated by the Spirit of God; and that we, in standing opposed to such action, did not move in the counsel of God. We lacked heavenly wisdom in this matter and thus erred from the right path. We acknowledge ourselves to have been, at this time, lacking in that deep Christian sympathy that was called for by such great affliction, and that we have been too slow to see the hand of God in the recovery of Brother White. His labors and sufferings in our behalf entitled him to our warmest sympathy and support. But we have been blinded by Satan in respect to our own spiritual condition. 1T 610.3"
The EGW passage discusses a lack of sympathy and support during affliction, which aligns with the biblical call to weep with those who weep. The connection is thematic, focusing on empathy and shared experience.
"To a convalescent or a patient suffering from chronic disease, it is often a pleasure and a benefit to know that he is kindly remembered; but this assurance conveyed by a message of sympathy or by some little gift will often serve a better purpose than a personal visit, and without danger of harm. MH 222.2"
Both passages address showing empathy and support. The EGW passage suggests alternative ways to show care without overwhelming the sick, while the Bible verse is a general call to empathize with others.
"followed us. The journey was a comfortable one and very pleasant in company with sympathizing brethren. The meeting was one of victory. 1T 600.2"
The EGW passage describes a positive experience with fellow believers, which aligns with the sentiment of rejoicing with those who rejoice. The connection is present, but not overwhelmingly strong.
Romans 12:16
"Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits."
"Your self-confidence has been very great. No sooner has a brother been suggested to lead the meetings, or to take a position of trust in preference to yourself, than you have resolved that he should not succeed if you could help it, and with the might of your perverse will you have set your spirit to oppose. 4T 333.3"
Both passages address the issue of pride and self-importance. EGW describes resisting others' advancement, while Romans 12:16 advises against being wise in one's own conceits.
"As soon as the views of these people were crossed, they manifested a stubborn, self-righteous spirit that rejected all instruction. Though professing great humility, they were boastful in their sophistry of sanctification, and resisted all appeals to reason. We felt that all our efforts to convince them of their error were useless, as they took the position that they were not learners, but teachers. LS 81.3"
Both passages address the issue of pride and resistance to instruction, highlighting the importance of humility and a teachable spirit.
"Now God invites you to get right, to try your motives, and to press into harmony with His people. 1T 209.2"
Both passages encourage unity and harmony among believers. EGW's call to 'press into harmony with His people' aligns with Romans 12:16's emphasis on being 'of the same mind one toward another.'
"All who profess to be children of God should bear in mind that as missionaries they will be brought into contact with all classes of minds. There are the refined and the coarse, the humble and the proud, the religious and the skeptical, the educated and the ignorant, the rich and the poor. These varied minds cannot be treated alike; yet all need kindness and sympathy. By mutual contact our minds should receive polish and refinement. We are dependent upon one another, closely bound together by the ties of human brotherhood. MH 495.3"
Both passages touch on the idea of interacting with people of different social standings and avoiding pride. While not a direct quote, the thematic overlap is present.
Romans 12:18
"If it be possible, as much as lieth in you, live peaceably with all men."
"Daniel possessed the grace of genuine meekness. He was true, firm, and noble. He sought to live in peace with all, while he was unbending as the lofty cedar wherever principle was involved. In everything that did not come in collision with his allegiance to God, he was respectful and obedient to those who had authority over him; but he had so high a sense of the claims of God that the requirements of earthly rulers were held subordinate. He would not be induced by any selfish consideration to swerve from his duty. SL 20.2"
Both passages emphasize living peaceably with others. While Romans 12:18 is a general principle, the EGW passage applies it to Daniel's life, showing how he lived peaceably while remaining firm in his principles.
"Jesus knew that they would spare no effort to create a division between His own disciples and those of John. He knew that the storm was gathering which would sweep away one of the greatest prophets ever given to the world. Wishing to avoid all occasion for misunderstanding or dissension, He quietly ceased His labors, and withdrew to Galilee. We also, while loyal to truth, should try to avoid all that may lead to discord and misapprehension. For whenever these arise, they result in the loss of souls. Whenever circumstances occur that threaten to cause division, we should follow the example of Jesus and of John the Baptist. DA 181.4"
The EGW passage uses the example of Jesus and John avoiding conflict to illustrate the principle of living peaceably and avoiding discord, which aligns with the sentiment expressed in Romans 12:18.
"While Jesus made it plain that He was under no obligation to pay the tribute, He entered into no controversy with the Jews in regard to the matter; for they would have misinterpreted His words, and turned them against Him. Lest He should give offense by withholding the tribute, He did that which He could not justly be required to do. This lesson would be of great value to His disciples. Marked changes were soon to take place in their relation to the temple service, and Christ taught them not to place themselves needlessly in antagonism to established order. So far as possible, they were to avoid giving occasion for misinterpretation of their faith. While Christians are not to sacrifice one principle of truth, they should avoid controversy whenever it is possible to do so. DA 434.4"
The EGW passage discusses avoiding unnecessary conflict and misinterpretation of faith, which aligns with the principle of living peaceably with all men as much as possible, as stated in Romans 12:18.
"The thought of carrying my misfortune through life was insupportable. I could see no pleasure in my existence. I did not wish to live, and yet feared to die, for I was unprepared. Friends who visited us looked with pity upon me, and advised my parents to prosecute the father of the girl who had, as they said, ruined me. But my mother was for peace; she said that if such a course would bring me back my health and natural looks, there would be something gained; but as this was impossible, it was best not to make enemies by following such advice. 1T 10.4"
The EGW passage describes the mother's desire for peace and avoidance of conflict, which aligns with the principle of living peaceably with all men as stated in Romans 12:18.
"We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ's name, advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” AA 69.1"
Both passages discuss the importance of maintaining peace and order, even when faced with opposition. While not a direct quote, the EGW passage echoes the sentiment of Romans 12:18 regarding peaceful coexistence.
"***** We are to do all we can to remove the prejudice that exists in the minds of many against our work and against the Bible Sabbath. 9T 238.2"
Both passages encourage peaceful relations with others. Romans 12:18 urges living peaceably with all, while EGW's passage suggests removing prejudice to foster better understanding and acceptance.
Romans 12:19
"Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord."
"Since the kingdom of Israel passed away, God has never delegated authority to any man or body of men to execute His laws as such. “Vengeance is mine; I will repay, saith the Lord.” Romans 12:19 . Civil governments have to do with the relations of man with man; but they have nothing whatever to do with the duties that grow out of man's relation to God. PP 763.4"
Ellen White directly references Romans 12:19 in this passage.
"For the child also who is quick to resent injuries, faith has precious lessons. The disposition to resist evil or to avenge wrong is often prompted by a keen sense of justice and an active, energetic spirit. Let such a child be taught that God is the eternal guardian of right. He has a tender care for the beings whom He has so loved as to give His dearest Beloved to save. He will deal with every wrongdoer. Ed 256.3"
The EGW quote directly addresses the principle of not seeking personal vengeance and trusting in God's justice, which is the core message of Romans 12:19.
"“Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.” Abigail did not take to herself the credit of this reasoning to turn David from his hasty purpose, but gave to God the honor and the praise. She then offered her rich provision as a peace offering to the men of David, and still pleaded as if she herself were the one who had so excited the resentment of the chief. PP 666.2"
Abigail's actions and words, as described by EGW, embody the principle of deferring vengeance to God, as expressed in Romans 12:19. While not a direct quote, the connection is strong and relevant.
"When the young men returned empty-handed and related the affair to David, he was filled with indignation. He commanded his men to equip themselves for an encounter; for he had determined to punish the man who had denied him what was his right, and had added insult to injury. This impulsive movement was more in harmony with the character of Saul than with that of David, but the son of Jesse had yet to learn of patience in the school of affliction. PP 665.2"
EGW's commentary on David's impulsive reaction directly relates to the principle of not taking vengeance into one's own hands, a principle clearly articulated in Romans 12:19. While not a direct quote, the connection is strong and relevant.
"Those who performed this terrible work of judgment were acting by divine authority, executing the sentence of the King of heaven. Men are to beware how they, in their human blindness, judge and condemn their fellow men; but when God commands them to execute His sentence upon iniquity, He is to be obeyed. Those who performed this painful act, thus manifested their abhorrence of rebellion and idolatry, and consecrated themselves more fully to the service of the true God. The Lord honored their faithfulness by bestowing special distinction upon the tribe of Levi. PP 324.2"
Both passages deal with divine judgment and the idea that vengeance belongs to God. The EGW passage describes the Levites executing God's judgment, while Romans 12:19 explicitly states that vengeance is God's. The connection is thematic, focusing on the principle of divine retribution.
"David's magnanimous recognition of one who had been his bitter enemy won the confidence and admiration of all Israel. “All the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people. For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.” In the private circle of his trusted counselors and attendants the king spoke of the crime, and recognizing his own inability to punish the murderers as he desired, he left them to the justice of God: “Know ye not that there is a prince and a great man fallen this day in Israel? And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the Lord shall reward the doer of evil according to his wickedness.” PP 700.2"
The EGW passage describes David leaving the punishment of the murderers to God, which aligns with the principle of Romans 12:19 about not avenging oneself and leaving vengeance to God.
"Do not, through impatience, cut the knot of difficulty, making matters hopeless. Let God untangle the snarled-up threads for you. He is wise enough to manage the complications of our lives. He has skill and tact. We cannot always see His plans; we must wait patiently their unfolding and not mar and destroy them. He will reveal them to us in His own good time. Seek for unity; cultivate love and conformity to Christ in all things. He is the source of unity and strength; but you have not sought for Christian unity that you might knit hearts together in love. 5T 348.1"
The EGW passage shares the theme of trusting God to resolve difficulties and not taking matters into one's own hands, which aligns with the principle of leaving vengeance to God in Romans 12:19.
"Page 283. Retribution.—For further details concerning the retributive character of the French Revolution see Thos. H. Gill, The Papal Drama, B. 10; Edmond de Pressense, The Church and the French Revolution, b. 3, ch. 1. GC 689.5"
The EGW passage discusses the retributive character of the French Revolution, which aligns with the concept of divine vengeance expressed in Romans 12:19. The French Revolution is presented as a consequence of past actions.
Romans 12:20
"Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head."
"Until the judgment you will never know the influence of a kind, considerate course toward the inconsistent, the unreasonable, the unworthy. When we meet with ingratitude and betrayal of sacred trusts, we are roused to show our contempt or indignation. This the guilty expect; they are prepared for it. But kind forbearance takes them by surprise and often awakens their better impulses and arouses a longing for a nobler life. MH 495.1"
Both passages address responding to enemies or those who wrong us with kindness rather than retaliation. The 'coals of fire' in Romans 12:20 represent a surprising act of kindness that can lead to repentance, which aligns with EGW's statement that kind forbearance can awaken better impulses.
"able to attend school but little. It seemed impossible for me to study and to retain what I learned. The same girl who was the cause of my misfortune was appointed monitor by our teacher, and it was among her duties to assist me in my writing and other lessons. She always seemed sincerely sorry for the great injury she had done me, although I was careful not to remind her of it. She was tender and patient with me, and seemed sad and thoughtful as she saw me laboring under serious disadvantages to get an education. 1T 12.3"
The EGW passage describes the girl who caused her misfortune showing kindness and remorse. This aligns with the principle of treating one's enemies with kindness as taught in Romans 12:20. The connection is more than superficial.
Romans 12:21
"Be not overcome of evil, but overcome evil with good."
"“Be not overcome of evil, but overcome evil with good.” [ Romans 12:21 .] GW 476.2"
Ellen White directly references Romans 12:21 in this passage.
"“Be not overcome of evil, but overcome evil with good.” Romans 12:21 . MH 486.3"
Ellen White directly references Romans 12:21 in this passage.