EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Romans 8:1
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit."
"Says Paul, “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” ( 2 Corinthians 7:1 ). He presents for our encouragement the freedom enjoyed by the truly sanctified: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” ( Romans 8:1 ). He charges the Galatians, “Walk in the Spirit, and ye shall not fulfil the lust of the flesh” ( Galatians 5:16 ). He names some of the forms of fleshly lust—“idolatry, ...drunkenness, ...and such like” ( verses 20, 21 ). And after mentioning the fruits of the Spirit, among which is temperance, he adds, “And they that are Christ's have crucified the flesh with the affections and lusts” ( verse 24 ). SL 30.2"
EGW directly quotes Romans 8:1.
"The cities of refuge appointed for God's ancient people were a symbol of the refuge provided in Christ. The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God's law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon. “There is therefore now no condemnation to them which are in Christ Jesus.” “Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us;” that “we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.” Romans 8:1, 34 ; Hebrews 6:18 . PP 516.3"
EGW directly quotes Romans 8:1 in the context of discussing refuge in Christ and freedom from condemnation.
"While the Christian's life will be characterized by humility, it should not be marked with sadness and self- depreciation. It is the privilege of everyone so to live that God will approve and bless him. It is not the will of our heavenly Father that we should be ever under condemnation and darkness. There is no evidence of true humility in going with the head bowed down and the heart filled with thoughts of self. We may go to Jesus and be cleansed, and stand before the law without shame and remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1 . GC 477.2"
Ellen White directly references Romans 8:1 in this passage.
"Jesus says, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24 . There is a condition to this promise—that we pray according to the will of God. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. It is our privilege to go to Jesus and be cleansed, and to stand before the law without shame or remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1 . SC 51.3"
Ellen White directly references Romans 8:1 in this passage.
"When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that “the devils also believe, and tremble;” but this is not faith. James 2:19 . Where there is not only a belief in God's word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I Thy law! it is my meditation all the day.” Psalm 119:97 . And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit.” Romans 8:1 . SC 63.2"
Ellen White directly references Romans 8:1 in this passage.
Romans 8:2
"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."
"Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins.” Ephesians 2:1 . That spirit of life in Christ Jesus, “the power of His resurrection,” sets men “free from the law of sin and death.” Philippians 3:10 ; Romans 8:2 . The dominion of evil is broken, and through faith the soul is kept from sin. He who opens his heart to the Spirit of Christ becomes a partaker of that mighty power which shall bring forth his body from the grave. DA 209.3"
Ellen White directly references Romans 8:2 in this passage.
"Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. “If the Son therefore shall make you free, ye shall be free indeed.” “The law of the Spirit of life in Christ Jesus” sets us “free from the law of sin and death.” Romans 8:2 . DA 466.3"
Ellen White directly references Romans 8:2 in this passage.
Romans 8:3
"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:"
"Moses was a type of Christ. As Israel's intercessor veiled his countenance, because the people could not endure to look upon its glory, so Christ, the divine Mediator, veiled His divinity with humanity when He came to earth. Had He come clothed with the brightness of heaven, He could not have found access to men in their sinful state. They could not have endured the glory of His presence. Therefore He humbled Himself, and was made “in the likeness of sinful flesh” ( Romans 8:3 ), that He might reach the fallen race, and lift them up. PP 330.4 Chapter 29—Satan's Enmity Against the Law The very first effort of Satan to overthrow God's law—undertaken among the sinless inhabitants of heaven —seemed for a time to be crowned with success. A vast number of the angels were seduced; but Satan's apparent triumph resulted in defeat and loss, separation from God, and banishment from heaven. PP 331"
Ellen White directly references Romans 8:3 in this passage.
"of heaven, to the very threshold of glory. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome. Made “in the likeness of sinful flesh” ( Romans 8:3 ), He lived a sinless life. Now by His divinity He lays hold upon the throne of heaven, while by His humanity He reaches us. He bids us by faith in Him attain to the glory of the character of God. Therefore are we to be perfect, even as our “Father which is in heaven is perfect.” DA 311.5"
Ellen White directly references Romans 8:3 in this passage.
"At the Saviour's baptism, Satan was among the witnesses. He saw the Father's glory overshadowing His Son. He heard the voice of Jehovah testifying to the divinity of Jesus. Ever since Adam's sin, the human race had been cut off from direct communion with God; the intercourse between heaven and earth had been through Christ; but now that Jesus had come “in the likeness of sinful flesh” ( Romans 8:3 ), the Father Himself spoke. He had before communicated with humanity through Christ; now He communicated with humanity in Christ. Satan had hoped that God's abhorrence of evil would bring an eternal separation between heaven and earth. But now it was manifest that the connection between God and man had been restored. DA 116.2"
Ellen White directly references Romans 8:3 in this passage.
"It was possible for Adam, before the fall, to form a righteous character by obedience to God's law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ's character stands in place of your character, and you are accepted before God just as if you had not sinned. SC 62.2"
Both passages discuss the inability of the law to make us righteous due to our sinful nature and how God sent his son to overcome this. EGW expands on this by explaining how Christ's righteousness is imputed to us.
Romans 8:3-4
"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit."
"God justly claims the love and obedience of all His creatures. He has given them in His law a perfect standard of right. But many forget their Maker and choose to follow their own way in opposition to His will. They return enmity for love that is as high as heaven and as broad as the universe. God cannot lower the requirements of His law to meet the standard of wicked men; neither can man in his own power meet the demands of the law. Only by faith in Christ can the sinner be cleansed from guilt and be enabled to render obedience to the law of his Maker. AA 425.1"
The EGW passage reflects the principle that the law is unable to save due to human weakness, and that God sent His Son to fulfill the law's righteousness in believers. This aligns with the core message of Romans 8:3-4.
Romans 8:4
"That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit."
"Jesus said, Be perfect as your Father is perfect. If you are the children of God you are partakers of His nature, and you cannot but be like Him. Every child lives by the life of his father. If you are God's children, begotten by His Spirit, you live by the life of God. In Christ dwells “all the fullness of the Godhead bodily” ( Colossians 2:9 ); and the life of Jesus is made manifest “in our mortal flesh” ( 2 Corinthians 4:11 ). That life in you will produce the same character and manifest the same works as it did in Him. Thus you will be in harmony with every precept of His law; for “the law of the Lord is perfect, restoring the soul.” Psalm 19:7 , margin. Through love “the righteousness of the law” will be “fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4 . MB 77.5"
Ellen White directly references Romans 8:4 in this passage.
"Is he now free to transgress God's law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous.” Romans 3:31 ; 6:2 ; 1 John 5:3 . In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4 . And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” Psalm 119:97 . GC 468.1"
Ellen White directly references Romans 8:4 in this passage.
Romans 8:5
"For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit."
You have set for your children a table of unwholesome food, cooked in an unhealthful manner. You have placed flesh meats before them, and what is the result? Are they refined, intellectual, obedient, conscientious, and religiously inclined? You know this is not the case, but entirely the contrary. Your manner of living has strengthened the animal of your nature and weakened the spiritual. You have transmitted to your children a miserable legacy, a depraved nature rendered still more depraved by your gross habits of eating and drinking. Your table has completed the work of making them what they are. The sin lies at your door. You know that they are not religiously inclined, that they will not submit to restraint, but are inclined to disobedience and to disrespect your authority. Your eldest son especially is corrupt, partaking to a great degree of the animal. Scarcely a trace of the divine can be seen in his organism. You have brought up your children to indulge their appetite when they…
Both passages contrast living according to the flesh (physical desires) versus living according to the Spirit (spiritual values). The EGW passage specifically links diet and upbringing to the development of either animalistic or spiritual tendencies in children, mirroring the broader principle in Romans.
"Readers of frivolous, exciting tales become unfitted for the duties of practical life. They live in an unreal world. I have watched children who have been allowed to make a practice of reading such stories. Whether at home or abroad, they were restless, dreamy, unable to converse except upon the most commonplace subjects. Religious thought and conversation was entirely foreign to their minds. With the cultivation of an appetite for sensational stories, the mental taste is perverted, and the mind is not satisfied unless fed upon this unwholesome food. I can think of no more fitting name for those who indulge in such reading than mental inebriates. Intemperate habits of reading have an effect upon the brain similar to that which intemperate habits of eating and drinking have upon the body. CT 134.3"
The EGW passage discusses the mind being consumed by worldly/frivolous things, leading to a lack of spiritual focus. This aligns thematically with Romans 8:5, which contrasts those who focus on the flesh versus those who focus on the Spirit.
Romans 8:5-8
"For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God."
"Of all the lessons to be learned from our Lord's first great temptation none is more important than that bearing upon the control of the appetites and passions. In all ages, temptations appealing to the physical nature have been most effectual in corrupting and degrading mankind. Through intemperance, Satan works to destroy the mental and moral powers that God gave to man as a priceless endowment. Thus it becomes impossible for men to appreciate things of eternal worth. Through sensual indulgence, Satan seeks to blot from the soul every trace of likeness to God. DA 122.1"
The EGW passage and Romans 8:5-8 both contrast the life of the flesh with the life of the spirit. The EGW passage speaks of temptations appealing to the physical nature, while Romans speaks of those who are after the flesh minding the things of the flesh. Both emphasize the negative consequences of focusing on physical desires.
"There is nothing more offensive to God than this narrow, self-caring spirit. He cannot work with any who manifest these attributes. They are insensible to the working of His Spirit. COL 400.1"
Both passages contrast a self-centered, 'fleshly' mindset with a Spirit-led one. EGW describes a 'narrow, self-caring spirit' that is offensive to God, while Romans 8:5-8 contrasts those who 'mind the things of the flesh' with those who 'mind the things of the Spirit,' stating that the carnal mind is enmity against God. The connection lies in the shared theme of the incompatibility between selfishness and pleasing God.
Romans 8:6
"For to be carnally minded is death; but to be spiritually minded is life and peace."
"Subdue the carnal mind, reform the life, and the poor mortal frame will not be so idolized. If the heart is reformed, it will be seen in the outward appearance. If Christ be in us the hope of glory, we shall discover such matchless charms in Him that the soul will be enamored. It will cleave to Him, choose to love Him, and in admiration of Him, self will be forgotten. Jesus will be magnified and adored, and self abased and humbled. But a profession, without this deep love, is mere talk, dry formality, and heavy drudgery. Many of you may retain a notion of religion in the head, an outside religion, when the heart is not cleansed. God looks at the heart; “all things are naked and opened unto the eyes of Him with whom we have to do.” Will He be satisfied with anything but truth in the inward parts? Every truly converted soul will carry the unmistakable marks that the carnal mind is subdued. 1T 162.4"
Both passages contrast the carnal mind with a spiritual focus. EGW's call to subdue the carnal mind directly relates to the warning in Romans 8:6 that being carnally minded leads to death, while being spiritually minded leads to life and peace.
"And here, too, is the great cause of mental weakness and inefficiency. In turning from God's word to feed on the writings of uninspired men, the mind becomes dwarfed and cheapened. It is not brought in contact with deep, broad principles of eternal truth. The understanding adapts itself to the comprehension of the things with which it is familiar, and in this devotion to finite things it is weakened, its power is contracted, and after a time it becomes unable to expand. COL 41.3"
EGW's statement about mental weakness resulting from focusing on uninspired writings parallels the idea in Romans 8:6 that being carnally minded (focused on earthly things) leads to death, while being spiritually minded leads to life. Both passages contrast earthly and spiritual focus.
Such dishonor God, and bring the religion of Christ into disrepute. They have not true love for God, nor for their companions and children. Their affections have become morbid. But vain amusements will never correct the minds of such. They need the transforming influence of the Spirit of God in order to be happy. They need to be benefited by the mediation of Christ, in order to realize consolation, divine and substantial. “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.” Those who have an experimental knowledge of this scripture are truly happy. They consider the approbation of Heaven of more worth than any earthly amusement; Christ in them the hope of glory will be health to the body and strength to …
Both passages contrast a focus on worldly things with a focus on spiritual things. EGW describes those who are unhappy and need the Spirit of God, while Romans 8:6 states that being carnally minded is death, but being spiritually minded is life and peace.
Romans 8:7
"Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be."
"for their unsanctified natures. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” If the feelings of the natural heart are not restrained and brought into subjection by the sanctifying influence of the grace of God received through the channel of faith, the thoughts of the heart are not pure and holy. The conditions of salvation brought to view in the word of God are reasonable, plain, and positive, being nothing less than perfect conformity to the will of God and purity of heart and life. We must crucify self with the lusts thereof. We must cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 1T 440.1"
EGW directly quotes Romans 8:7.
Jesus continued: “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” By nature the heart is evil, and “who can bring a clean thing out of an unclean? not one.” Job 14:4 . No human invention can find a remedy for the sinning soul. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” “Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Romans 8:7 ; Matthew 15:19 . The fountain of the heart must be purified before the streams can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. There is no safety for one who has merely a legal religion, a form of godliness. The Christian's life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual work…
EGW directly quotes Romans 8:7.
This prophecy has been fulfilled in a marked manner. Every indignity, reproach, and cruelty that Satan could instigate human hearts to devise, has been visited upon the followers of Jesus. And it will be again fulfilled in a marked manner; for the carnal heart is still at enmity with the law of God, and will not be subject to its commands. The world is no more in harmony with the principles of Christ today than it was in the days of the apostles. The same hatred that prompted the cry, “Crucify Him! crucify Him!” the same hatred that led to the persecution of the disciples, still works in the children of disobedience. The same spirit which in the Dark Ages consigned men and women to prison, to exile, and to death, which conceived the exquisite torture of the Inquisition, which planned and executed the Massacre of St. Bartholomew, and which kindled the fires of Smithfield, is still at work with malignant energy in unregenerate hearts. The history of truth has ever been the record of a st…
The EGW passage directly quotes and expands upon the principle stated in Romans 8:7, that the carnal mind is in opposition to God and His law. The EGW passage uses this principle to explain the persecution of Jesus' followers.
"***** The people will seldom rise higher than their minister. A world-loving spirit in him has a tremendous influence upon others. The people make his deficiencies an excuse to cover their own world-loving spirit. They quiet their consciences, thinking that they may be free to love the things of this life and be indifferent to spiritual things, because their ministers are so. They deceive their own souls, and remain in friendship with the world, which the apostle declares to be “enmity against God.” [ Romans 8:7 .] Ministers should be examples to the flock. They should manifest an undying love for souls, and the same devotion to the cause which they desire to see in the people.— Testimonies for the Church 2:645, 646 . GW 342.1"
Ellen White directly references Romans 8:7 in this passage.
"It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. “Who can bring a clean thing out of an unclean? not one.” “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Job 14:4 ; Romans 8:7 . Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness. SC 18.1"
Ellen White directly references Romans 8:7 in this passage.
"It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. In the beginning, man was created in the image of God. He was in perfect harmony with the nature and the law of God; the principles of righteousness were written upon his heart. But sin alienated him from his Maker. He no longer reflected the divine image. His heart was at war with the principles of God's law. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:7 . But “God so loved the world, that He gave His only-begotten Son,” that man might be reconciled to God. Through the merits of Christ he can be restored to harmony with his Maker. His heart must be renewed by divine grace; he must have a new life from above. This change is the new birth, without which, says Jesus, “he cannot see the kingdom of God.” GC 467.2"
Ellen White directly references Romans 8:7 in this passage.
"Such, I saw, have the carnal mind, therefore are not subject to the holy law of God. They are not agreed among themselves, yet labor hard with their inferences to wrest the Scriptures to make a breach in God's law, to change, abolish, or do anything with the fourth commandment rather than to observe it. They wish to silence the flock upon this question; therefore they get up something with the hope that it will quiet them and that many of their followers will search their Bibles so little that their leaders can easily make error appear like truth, and they receive it as such, not looking higher than their leaders. EW 69.1"
The EGW passage directly connects the 'carnal mind' with being 'not subject to the holy law of God,' mirroring the core idea of Romans 8:7. The connection is clear and intentional.
"Young friends, many of you are sadly deceived. You have been satisfied with something short of pure and undefiled religion. I want to arouse you. The angels of God are trying to arouse you. Oh, that the important truths of the word of God may arouse you to a sense of your danger, and lead you to a thorough examination of yourselves! Your hearts are yet carnal. They are not subject to the law of God, neither indeed can be. These carnal hearts must be changed, and you see such beauty in holiness that you will pant after it as the hart panteth after the water brooks. Then you will love God and love His law. Then the yoke of Christ will be easy and His burden light. Although you will have trials, yet these trials, well borne, only make the way more precious. The immortal inheritance is for the self-denying Christian. 1T 160.4"
The EGW passage directly quotes and expands upon the concept of the carnal mind being at odds with God's law, as stated in Romans 8:7. The connection is clear and significant.
"God will be aroused against all those whose lustful passions have been concealed under a ministerial cloak. While professing to be a shepherd of the flock, he was leading the flock to certain ruin. These dreadful results are the fruits of the carnal mind, which “is enmity against God: for it is not subject to the law of God, neither indeed can be.” 2T 454.2"
The EGW passage directly quotes Romans 8:7, making it an explicit allusion.
"Distrust of God is the natural outgrowth of the unrenewed heart, which is at enmity with Him. But faith is inspired by the Holy Spirit, and it will flourish only as it is cherished. No man can become strong in faith without a determined effort. Unbelief strengthens as it is encouraged; and if men, instead of dwelling upon the evidences which God has given to sustain their faith, permit themselves to question and cavil, they will find their doubts constantly becoming more confirmed. GC 527.3"
Romans 8:7 states that the carnal mind is enmity against God. EGW echoes this by stating that distrust of God is the natural outgrowth of the unrenewed heart, which is at enmity with Him. The connection is direct and clear.
"Those who love the world, and whose minds are carnal and at enmity with God, will flatter themselves that a period of probation will be granted after Christ appears in the clouds of heaven. The carnal heart, which is so averse to submission and obedience, will be deceived with this pleasing view. Many will remain in carnal security and continue in rebellion against God, flattering themselves that there is then to be a period for repentance of sin and an opportunity for them to accept the truth which now is unpopular and crossing to their natural inclination and desires. When they have nothing to venture, nothing to lose, by yielding obedience to Christ and the truth, they think they will take their chance for salvation. 2T 691.3"
EGW directly echoes the sentiment of Romans 8:7 regarding the carnal mind's aversion to God and its susceptibility to deception. The passage amplifies this principle in the context of a false hope for post-Advent probation.
"This younger son had become weary of the restraint of his father's house. He thought that his liberty was restricted. His father's love and care for him were misinterpreted, and he determined to follow the dictates of his own inclination. COL 198.4"
The EGW quote describes the younger son's rejection of his father's authority and his desire for independence, which aligns with the concept of the 'carnal mind' being in opposition to God's law as described in Romans 8:7. The connection is thematic and relevant.
"Elder Fuller has heard the testimony borne in public, that the professed people of God were not all holy, that some were corrupt. God sought to elevate them, but they refused to come up upon a high plane of action. The corrupt animal passions bore sway, and the moral and intellectual powers were overborne and made their servants. Those who do not control their base passions cannot appreciate the atonement or place a right value upon the soul. Salvation is not experienced or understood by them. The gratification of animal passion is the highest ambition of their lives. God will accept nothing but purity and holiness; one spot, one wrinkle, one defect in the character, will forever debar them from heaven, with all its glories and treasures. 2T 453.1"
Both passages address the conflict between carnal desires and spiritual life. EGW elaborates on the consequences of uncontrolled passions and their impact on understanding salvation, while Romans 8:7 states the fundamental opposition between the carnal mind and God.
Romans 8:9
"But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his."
"They have not seen the part that it acts in the closing work of these last days, because they have not been inclined to see. They have dropped into the cart rut of custom, and it is a difficult work to make the effort required to get out. They would rather be let alone. It is a terrible thing to rust from inaction. But this family will surely be weighed in the balances and found wanting unless they begin at once to do something. “Now if any man have not the Spirit of Christ, he is none of His.” This is close language. Who can stand the test? The word of God is to us a daguerreotype of the mind of God and of Christ, also of man fallen, and of man renewed after the image of Christ, possessing the divine mind. We may compare our thoughts, feelings, and intentions with the picture of Christ. We have no relationship with Him unless we are willing to work the works of Christ. 3T 537.3"
EGW directly quotes Romans 8:9.
"“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:15 . Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that he himself is not a partaker of God's pardoning grace. In God's forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love. The tide of divine compassion flows into the sinner's soul, and from him to the souls of others. The tenderness and mercy that Christ has revealed in His own precious life will be seen in those who become sharers of His grace. But “if any man have not the Spirit of Christ, he is none of His.” Romans 8:9 . He is alienated from God, fitted only for eternal separation from Him. COL 251.1"
Ellen White directly references Romans 8:9 in this passage.
"“He that saith he abideth in Him ought himself also so to walk, even as He walked.” “Now if any man have not the spirit of Christ, he is none of His.” This conformity to Jesus will not be unobserved by the world. It is a subject of notice and comment. The Christian may not be conscious of the great change; for the more closely he resembles Christ in character the more humble will be his opinion of himself; but it will be seen and felt by all around him. Those who have had the deepest experience in the things of God are the farthest removed from pride or self-exaltation. They have the humblest thoughts of self, and the most exalted conceptions of the glory and excellence of Christ. They feel that the lowest place in His service is too honorable for them. 5T 223.2"
EGW directly quotes Romans 8:9.
"August 22, 1857, at the house of prayer in Monterey, Michigan, I was shown that many have not yet heard the voice of Jesus, and the saving message has not taken hold of the soul and worked a reformation in the life. Many of the young have not the spirit of Jesus. The love of God is not in their hearts, therefore all the natural besetments hold the victory instead of the Spirit of God and salvation. 1T 154.1"
EGW's statement that 'many have not the spirit of Jesus' and that 'the love of God is not in their hearts' directly parallels Paul's assertion in Romans 8:9 that those without the Spirit of Christ do not belong to Him.
"There are very many who claim to serve God, but who have no experimental knowledge of Him. Their desire to do His will is based upon their own inclination, not upon the deep conviction of the Holy Spirit. Their conduct is not brought into harmony with the law of God. They profess to accept Christ as their Saviour, but they do not believe that He will give them power to overcome their sins. They have not a personal relation with a living Saviour, and their characters reveal defects both hereditary and cultivated. COL 48.1"
EGW describes people who claim to serve God but lack a personal, experiential knowledge of Him, and whose actions are not in harmony with God's law. Romans 8:9 states that those who do not have the Spirit of Christ do not belong to Him. The parallel is that both passages address the importance of having the Spirit of God/Christ in order to truly be a follower of God.
"Without the Spirit of God a knowledge of His word is of no avail. The theory of truth, unaccompanied by the Holy Spirit, cannot quicken the soul or sanctify the heart. One may be familiar with the commands and promises of the Bible; but unless the Spirit of God sets the truth home, the character will not be transformed. Without the enlightenment of the Spirit, men will not be able to distinguish truth from error, and they will fall under the masterful temptations of Satan. COL 408.3"
Both passages highlight the importance of having the Spirit of God. Romans 8:9 states that those without the Spirit of Christ do not belong to Him, while EGW emphasizes that without the Spirit, knowledge of God's word is ineffective and one is vulnerable to temptation. This creates a thematic parallel.
Romans 8:11
"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you."
"dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.” “For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Romans 8:11 ; 1 Thessalonians 4:16, 17 . This is the word of comfort wherewith He bids us comfort one another. DA 320.3"
EGW directly quotes Romans 8:11.
Romans 8:13
"For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live."
"your own soul and influenced others. If you walk contrary to God, He will walk contrary to you. God wants to use you, but you must die to self and sacrifice your pride. The Lord designs to use you in His cause if you will follow His opening providence and heartily and fully sanctify yourself and cleanse yourself from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 1T 588.3"
Both passages address the concept of 'dying to self' or 'mortifying the deeds of the body' to live a spiritual life. The EGW passage's call to 'die to self' aligns with the principle of Romans 8:13.
Romans 8:14
"For as many as are led by the Spirit of God, they are the sons of God."
"Religion consists in doing the words of Christ; not doing to earn God's favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built. “As many as are led by the Spirit of God, they are the sons of God.” Romans 8:14 . Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God. MB 149.2"
Ellen White directly references Romans 8:14 in this passage.
"Mary knew not the full significance of her deed of love. She could not answer her accusers. She could not explain why she had chosen that occasion for anointing Jesus. The Holy Spirit had planned for her, and she had obeyed His promptings. Inspiration stoops to give no reason. An unseen presence, it speaks to mind and soul, and moves the heart to action. It is its own justification. DA 560.4"
Both passages deal with being led by a divine influence, even without fully understanding the reasons behind it. EGW's passage speaks of Mary being prompted by the Holy Spirit, while Romans 8:14 speaks of being led by the Spirit of God. The connection is more than superficial.
***** Let those who bear responsibilities remember that it is the Holy Spirit who is to do the fashioning. It is the Lord who controls. We are not to try to mold, according to our own ideas, those for whom we work, but to let Christ do the molding. He follows no human pattern. He works according to His own mind and Spirit. It is man's work to reveal to the world that which Christ has placed in his heart; through His grace man becomes a partaker of the divine nature, having escaped the corruption that is in the world through lust. The higher powers of the one who receives Christ are strengthened and ennobled, and he receives a fitness for God's service. 9T 135.2 Many of the world's learned men have received so high an education that they cannot touch the common people. Their knowledge is intricate. It soars high, but rests nowhere. The most intelligent businessmen desire simple truth such as Christ gave to the people when He was on this earth—the truth that He declares to be spirit and …
Both passages discuss being led by the Spirit and becoming more like God. EGW expands on the practical implications of this spiritual transformation.
Romans 8:15
"For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."
"In order to strengthen our confidence in God, Christ teaches us to address Him by a new name, a name entwined with the dearest associations of the human heart. He gives us the privilege of calling the infinite God our Father. This name, spoken to Him and of Him, is a sign of our love and trust toward Him, and a pledge of His regard and relationship to us. Spoken when asking His favor or blessing, it is as music in His ears. That we might not think it presumption to call Him by this name, He has repeated it again and again. He desires us to become familiar with the appellation. COL 141.4"
Both passages discuss the concept of addressing God as 'Father' and the intimate relationship it signifies. Romans 8:15 uses 'Abba, Father,' while EGW explains the meaning and implications of calling God 'Father'.
"These life records declare what every human being will one day understand—that sin can bring only shame and loss; that unbelief means failure; but that God's mercy reaches to the deepest depths; that faith lifts up the repenting soul to share the adoption of the sons of God. Ed 151.3"
EGW's statement about adoption as sons of God directly echoes the concept presented in Romans 8:15. The verse provides the biblical basis for the theological concept EGW is referencing.
"The psalms of David pass through the whole range of experience, from the depths of conscious guilt and self-condemnation to the loftiest faith and the most exalted communing with God. His life record declares that sin can bring only shame and woe, but that God's love and mercy can reach to the deepest depths, that faith will lift up the repenting soul to share the adoption of the sons of God. Of all the assurances which His word contains, it is one of the strongest testimonies to the faithfulness, the justice, and the covenant mercy of God. PP 754.4 Man “fleeth also as a shadow, and continueth not,” “but the word of our God shall stand forever.” “The mercy of Jehovah is from everlasting to everlasting upon them that fear Him, and His righteousness unto children's children; to such as keep His covenant, and to those that remember His commandments to do them.” Job 14:2 ; Isaiah 40:8 ; Psalm 103:17, 18 . PP 754.5"
EGW connects David's experience to the concept of adoption as sons of God, which is a central theme in Romans 8:15. The reference to 'adoption' in both texts makes this a strong thematic parallel.
"The law reveals to man his sins, but it provides no remedy. While it promises life to the obedient, it declares that death is the portion of the transgressor. The gospel of Christ alone can free him from the condemnation or the defilement of sin. He must exercise repentance toward God, whose law has been transgressed; and faith in Christ, his atoning sacrifice. Thus he obtains “remission of sins that are past” and becomes a partaker of the divine nature. He is a child of God, having received the spirit of adoption, whereby he cries: “Abba, Father!” GC 467.4"
The EGW passage directly quotes and applies the concept of the 'spirit of adoption' and the phrase 'Abba, Father' from Romans 8:15.
Romans 8:16
"The Spirit itself beareth witness with our spirit, that we are the children of God:"
"Again and again I said to myself: “Can this be religion? Am I not mistaken?” It seemed too much for me to claim, too exalted a privilege. Though too timid to confess it openly, I felt that the Saviour had blessed me and pardoned my sins. LS 24.2"
The EGW passage describes the internal struggle and eventual assurance of salvation, which parallels the concept of the Spirit bearing witness with our spirit that we are children of God. Both passages deal with the inner confirmation of one's relationship with God.
Romans 8:17
"And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together."
"“Beloved, now are we the sons of God.” “And if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with Him, that we may be also glorified together.” “It doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” 1 John 3:2 ; Romans 8:17 . MB 104.4"
Ellen White directly references Romans 8:17 in this passage.
"committed to them the new covenant, by which all who receive Him become children of God, and joint heirs with Christ. By this covenant every blessing that heaven could bestow for this life and the life to come was theirs. This covenant deed was to be ratified with the blood of Christ. And the administration of the Sacrament was to keep before the disciples the infinite sacrifice made for each of them individually as a part of the great whole of fallen humanity. DA 656.5"
The EGW passage explicitly mentions becoming 'children of God, and joint heirs with Christ' through the new covenant. This is a direct reflection of the principle articulated in Romans 8:17, which states that believers are 'heirs of God, and joint-heirs with Christ.' The connection is clear and central to both passages.
"We must be partakers of Christ's sufferings here if we would share in His glory hereafter. If we seek our own interest, how we can best please ourselves, instead of seeking to please God and advance His precious, suffering cause, we shall dishonor God and the holy cause we profess to love. We have but a little space of time left in which to work for God. Nothing should be too dear to sacrifice for the salvation of the scattered and torn flock of Jesus. Those who make a covenant with God by sacrifice now will soon be gathered home to share a rich reward and possess the new kingdom forever and ever. EW 47.2"
The EGW passage directly echoes the sentiment of Romans 8:17, emphasizing the connection between suffering with Christ and sharing in His glory. The call to sacrifice and the promise of a future reward are both present in both texts.
"The Son of God was the heir of all things, and the dominion and glory of the kingdoms of this world were promised to Him. Yet when He appeared in this world, it was without riches or splendor. The world understood not His union with the Father; the excellency and glory of His divine character were hid from them. He was therefore “despised and rejected of men,” and “we did esteem Him stricken, smitten of God, and afflicted.” Even as Christ was in the world, so are His followers. They are the sons of God, and joint heirs with Christ; and the kingdom and dominion belong to them. The world understand not their character and holy calling; they perceive not their adoption into the family of God. Their union and fellowship with the Father and Son is not manifest, and while the world behold their humiliation and reproach, it does not appear what they are, or what they shall be. They are strangers. The world know them not, and appreciate not the motives which actuate them. 1T 286.4"
EGW's statement about believers being "joint heirs with Christ" directly echoes the concept presented in Romans 8:17. The context of suffering and glorification is also present, strengthening the connection.
"with Christ will be partakers of His glory.” The Review and Herald, October 16, 1883 . LS 271.3"
The EGW passage directly echoes the concept of being joint-heirs with Christ and partaking in His glory, which is a central theme in Romans 8:17. The wording is similar enough to suggest a direct connection.
"May the Lord help you, as a diligent student in the school of Christ, to learn to lay your burdens on Jesus. And if you are free in His love, you will look above and away from these annoying trials. Think of what Jesus has endured for you, and never forget that it is part of the legacy that we have received as Christians, to be partakers with Him of His sufferings, that we may be partakers with Him of His glory. 8T 126.2"
Both passages connect suffering with Christ to the promise of future glory and being joint-heirs.
"It is a great thing to be a child of God, and a joint-heir with Christ. If this is your privilege, you will know the fellowship of Christ's sufferings. God looketh upon the heart. I saw that you must seek Him earnestly, and raise your standard of piety higher, or you will certainly fail of everlasting life. You may ask the question: Did Sister White see this? Yes; and I have tried to place it before you and give you the impressions which were given me. May the Lord help you to take heed. 1T 243.2"
The EGW passage directly echoes the concepts of being a 'child of God' and a 'joint-heir with Christ,' which are central to Romans 8:17. It also mentions suffering with Christ.
"There are high attainments for the Christian. He may ever be rising to higher attainments. John had an elevated idea of the privilege of a Christian. He says, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” ( 1 John 3:1 ). It is not possible for humanity to rise to a higher dignity than is here implied. To man is granted the privilege of becoming an heir of God and a joint heir with Christ. To those who have been thus exalted, are unfolded the unsearchable riches of Christ, which are of a thousandfold more value than the wealth of the world. Thus, through the merits of Jesus Christ, finite man is elevated to fellowship with God and with His dear Son. SL 16.3"
While EGW quotes 1 John 3:1, the concept of being heirs of God and joint-heirs with Christ is strongly present in both passages, making it a thematic parallel. Romans 8:17 is a strong parallel to the concept of being joint heirs.
"God regards us as His children. He has redeemed us out of the careless world and has chosen us to become members of the royal family, sons and daughters of the heavenly King. He invites us to trust in Him with a trust deeper and stronger than that of a child in his earthly father. Parents love their children, but the love of God is larger, broader, deeper, than human love can possibly be. It is immeasurable. Then if earthly parents know how to give good gifts to their children, how much more shall our Father in heaven give the Holy Spirit to those who ask Him? COL 142.1"
Both passages discuss the idea of believers being children of God and therefore heirs. The EGW passage speaks of being members of the royal family, which aligns with the concept of being heirs of God.
"Said the angel: “Jesus left a bright track for you to follow. Tread closely in His footsteps. Share His life of self-denial, His self-sacrificing life, and inherit with Him the crown of glory.” 1T 170.3"
Both passages connect suffering with Christ to inheriting glory, establishing a clear thematic parallel.
"Christ's true disciples follow Him through sore conflicts, enduring self-denial and experiencing bitter disappointment; but this teaches them the guilt and woe of sin, and they are led to look upon it with abhorrence. Partakers of Christ's sufferings, they are destined to be partakers of His glory. In holy vision the prophet saw the ultimate triumph of God's remnant church. He writes: AA 590.2"
The concept of sharing in Christ's sufferings to also share in His glory is a central theme in both passages. Romans 8:17 explicitly states this principle, and EGW echoes it in the context of the disciples' experiences.
"If you do not feel that it is an honor to be a partaker of the sufferings of Christ; if you feel no burden of soul for those who are ready to perish; if you are unwilling to sacrifice that you may save means for the work that is to be done, there will be no room for you in the kingdom of God. We need to be partakers with Christ of His sufferings and self-denial at every step. We need to have the Spirit of God resting upon us, leading us to constant self-sacrifice. 9T 103.3"
Both passages link suffering with Christ to a future glory or inheritance. EGW's statement echoes the sentiment of Romans 8:17, emphasizing the necessity of suffering with Christ.
"Then it is that the redeemed from among men will receive their promised inheritance. Thus God's purpose for Israel will meet with literal fulfillment. That which God purposes, man is powerless to disannul. Even amid the working of evil, God's purposes have been moving steadily forward to their accomplishment. It was thus with the house of Israel throughout the history of the divided monarchy; it is thus with spiritual Israel today. PK 720.3 The seer of Patmos, looking down through the ages to the time of this restoration of Israel in the earth made new, testified: PK 720.4"
Both passages discuss the concept of inheritance and being heirs, though Romans 8:17 focuses on being joint-heirs with Christ and suffering, while the EGW passage speaks more broadly about the redeemed receiving their inheritance and God's purpose for Israel being fulfilled. The connection is thematic, but not a direct allusion.
"Christ gave this man a test. He called upon him to choose between the heavenly treasure and worldly greatness. The heavenly treasure was assured him if he would follow Christ. But self must yield; his will must be given into Christ's control. The very holiness of God was offered to the young ruler. He had the privilege of becoming a son of God, and a coheir with Christ to the heavenly treasure. But he must take up the cross, and follow the Saviour in the path of self-denial. DA 519.5"
Both passages discuss the concept of being heirs with Christ. EGW's mention of becoming a son of God and a coheir with Christ aligns with the theme of Romans 8:17.
"His own merits, to become members of the royal family, children of the heavenly King. And the Father demonstrates His infinite love for Christ, who paid our ransom with His blood, by receiving and welcoming Christ's friends as His friends. He is satisfied with the atonement made. He is glorified by the incarnation, the life, death, and mediation of His Son. 6T 363.3"
Both passages discuss the inheritance of believers as children of God. Romans 8:17 speaks of being heirs of God and joint-heirs with Christ, while EGW mentions becoming members of the royal family. The connection is thematic, but not a strong direct principle.
Romans 8:18
"For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."
"Paul suffered for the truth's sake, and yet we hear no complaints from his lips. As he reviews his life of toil and care and sacrifice, he says, “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” ( Romans 8:18 ). The shout of victory from God's faithful servant comes down the line to our time: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ...Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” ( Romans 8:35-39 ). SL 95.3"
Ellen White directly references Romans 8:18 in this passage.
"In all ages Satan has persecuted the people of God. He has tortured them and put them to death, but in dying they became conquerors. They revealed in their steadfast faith a mightier One than Satan. Satan could torture and kill the body, but he could not touch the life that was hid with Christ in God. He could incarcerate in prison walls, but he could not bind the spirit. They could look beyond the gloom to the glory, saying, “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” Romans 8:18 ; 2 Corinthians 4:17 . MB 30.2"
Ellen White directly references Romans 8:18 in this passage.
"Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ's sufferings, they can look beyond the gloom to the glory, saying, “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Romans 8:18 . AA 576.4"
Ellen White directly references Romans 8:18 in this passage.
Many are still tested as was Abraham. They do not hear the voice of God speaking directly from the heavens, but He calls them by the teachings of His word and the events of His providence. They may be required to abandon a career that promises wealth and honor, to leave congenial and profitable associations and separate from kindred, to enter upon what appears to be only a path of self-denial, hardship, and sacrifice. God has a work for them to do; but a life of ease and the influence of friends and kindred would hinder the development of the very traits essential for its accomplishment. He calls them away from human influences and aid, and leads them to feel the need of His help, and to depend upon Him alone, that He may reveal Himself to them. Who is ready at the call of Providence to renounce cherished plans and familiar associations? Who will accept new duties and enter untried fields, doing God's work with firm and willing heart, for Christ's sake counting his losses gain? He who …
Ellen White directly references Romans 8:18 in this passage.
I have a most earnest desire that you shall enter the city of God, not as a culprit barely pardoned, but as a conqueror. My brother, will you think of this? If you are true and humble and faithful in this life, you will be given an abundant entrance. Then the tree of life will be yours, for you will be a victor over sin; the city whose builder and maker is God will be your city. Let your imagination take hold upon things unseen. Let your thoughts be carried away to the evidences of the great love of God for you. In contemplating the object of which you are in pursuit, you will lose the sense of pain brought by the light afflictions that are but for a moment. 8T 125.1 Paul's Experience Copenhagen, July 17, 1886 Paul was a man who knew what it means to be a partaker of Christ's sufferings. You have no need that I repeat the history of his trials. His life was one of constant activity, notwithstanding he was subject to many infirmities. He was continually followed by the hatred and malice…
Ellen White directly references Romans 8:18 in this passage.
The solemn, testing truth for these last days is committed to us, and we should make it a reality. Brother A, you should avoid making yourself a criterion. Avoid, I entreat you, appealing to your own sympathies. All that we can suffer, and all that we may ever be called to suffer, for the truth's sake will seem too small to be compared with what our Saviour endured for us sinners. You need not expect always to be correctly judged or correctly represented. Christ says that in the world we shall have tribulation, but in Him we shall have peace. 3T 423.2 You have cultivated a combative spirit. When your track is crossed, you immediately throw yourself into a defensive position; and, although you may be among your brethren who love the truth and have given their lives to the cause of God, you will justify yourself, while you criticize them and become jealous of their words and suspicious of their motives, and thus lose great blessings that it is your privilege to gain through the experienc…
EGW directly references the idea that present sufferings are small compared to what Christ endured, echoing the sentiment in Romans 8:18.
"Elder Haskell spoke Friday afternoon and evening. Sabbath morning I spoke encouraging words to those who had made so great an effort to attend the meeting. I told them that the more inclement the weather, the greater the necessity of our obtaining the sunshine of God's presence. This life at best is but the Christian's winter; and the bleak winds of winter—disappointments, losses, pain, and anguish—are our lot here; but our hopes are reaching forward to the Christian's summer, when we shall change climate, leave all the wintry blasts and fierce tempests behind, and be taken to those mansions Jesus has gone to prepare for those that love Him. LS 239.3"
Both passages contrast present suffering with future glory. The EGW passage uses the metaphor of winter and summer to represent earthly trials and heavenly reward, while Romans 8:18 speaks of the incomparability of present sufferings with future glory. The underlying theme of enduring present hardship for a future reward is present in both.
"with Him. Each conflict has its place in the great battle for righteousness, and each will add to the joy of their final triumph. Having this in view, the test of their faith and patience will be cheerfully accepted rather than dreaded and avoided. Anxious to fulfill their obligation to the world, fixing their desire upon the approval of God, His servants are to fulfill every duty, irrespective of the fear or the favor of men. DA 306.2"
Both passages address the idea that present suffering is worth enduring for the sake of future glory or reward. The EGW passage speaks of conflicts adding to the joy of final triumph, while Romans 8:18 states that present sufferings are not worthy to be compared with future glory. The connection is thematic.
Romans 8:20-22
"For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now."
"Although the earth was blighted with the curse, nature was still to be man's lesson book. It could not now represent goodness only; for evil was everywhere present, marring earth and sea and air with its defiling touch. Where once was written only the character of God, the knowledge of good, was now written also the character of Satan, the knowledge of evil. From nature, which now revealed the knowledge of good and evil, man was continually to receive warning as to the results of sin. Ed 26.2"
Both passages discuss the corruption and suffering of creation as a result of sin. EGW's passage focuses on the immediate consequences for Adam and Eve, while Romans 8:20-22 speaks of the broader implications for all creation. The connection is thematic, as both address the impact of sin on the natural world.
Romans 8:21
"Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God."
"The great plan of redemption results in fully bringing back the world into God's favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God's original purpose in its creation is accomplished. “The saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.” Daniel 7:18 . PP 342.1"
Both passages speak of the restoration of creation and the deliverance from corruption. EGW's passage expands on the idea of redemption encompassing the earth, which aligns with the broader theme of Romans 8:21.
Romans 8:22
"For we know that the whole creation groaneth and travaileth in pain together until now."
"It is because of man's sin that “the whole creation groaneth and travaileth in pain together.” Romans 8:22 . Suffering and death were thus entailed, not only upon the human race, but upon the animals. Surely, then, it becomes man to seek to lighten, instead of increasing, the weight of suffering which his transgression has brought upon God's creatures. He who will abuse animals because he has them in his power is both a coward and a tyrant. A disposition to cause pain, whether to our fellow men or to the brute creation, is satanic. Many do not realize that their cruelty will ever be known, because the poor dumb animals cannot reveal it. But could the eyes of these men be opened, as were those of Balaam, they would see an angel of God standing as a witness, to testify against them in the courts above. A record goes up to heaven, and a day is coming when judgment will be pronounced against those who abuse God's creatures. PP 443.1"
Ellen White directly references Romans 8:22 in this passage.
"Adam and Eve persuaded themselves that in so small a matter as eating of the forbidden fruit there could not result such terrible consequences as God had declared. But this small matter was the transgression of God's immutable and holy law, and it separated man from God and opened the floodgates of death and untold woe upon our world. Age after age there has gone up from our earth a continual cry of mourning, and the whole creation groaneth and travaileth together in pain as a consequence of man's disobedience. Heaven itself has felt the effects of his rebellion against God. Calvary stands as a memorial of the amazing sacrifice required to atone for the transgression of the divine law. Let us not regard sin as a trivial thing. SC 33.1"
EGW directly quotes/alludes to Romans 8:22 ('the whole creation groaneth and travaileth together in pain') to support her point about the consequences of Adam and Eve's sin. This is a clear and intentional reference.
"His Spirit “maketh intercession for us with groanings which cannot be uttered.” As the “whole creation groaneth and travaileth in pain together” ( Romans 8:26, 22 ), the heart of the infinite Father is pained in sympathy. Our world is a vast lazar house, a scene of misery that we dare not allow even our thoughts to dwell upon. Did we realize it as it is, the burden would be too terrible. Yet God feels it all. In order to destroy sin and its results He gave His best Beloved, and He has put it in our power, through co-operation with Him, to bring this scene of misery to an end. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 . Ed 263.2"
EGW directly quotes Romans 8:22.
Nature bears abuse as long as she can without resisting, then she arouses and makes a mighty effort to rid herself of the encumbrances and evil treatment she has suffered. Then come headache, chills, fevers, nervousness, paralysis, and other evils too numerous to mention. A wrong course of eating or drinking destroys health, and with it the sweetness of life. Oh, how many times have you purchased what you called a good meal at the expense of a fevered system, loss of appetite, and loss of sleep! Inability to enjoy food, a sleepless night, hours of suffering—all for a meal in which taste was gratified! Thousands have indulged their perverted appetites, have eaten a good meal, as they called it, and as the result, have brought on a fever, or some other acute disease, and certain death. That was enjoyment purchased at immense cost. Yet many have done this, and these self-murderers have been eulogized by their friends and the minister, and carried directly to heaven at their death. What a …
Both passages describe the suffering and groaning of creation (or nature) due to abuse and misuse. While not a direct quote, the thematic overlap is significant.
Romans 8:24
"For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?"
Saved by Hope “We are saved by hope.” Romans 8:24 . The fallen must be led to feel that it is not too late for them to be men. Christ honored man with His confidence and thus placed him on his honor. Even those who had fallen the lowest He treated with respect. It was a continual pain to Christ to be brought into contact with enmity, depravity, and impurity; but never did He utter one expression to show that His sensibilities were shocked or His refined tastes offended. Whatever the evil habits, the strong prejudices, or the overbearing passions of human beings, He met them all with pitying tenderness. As we partake of His Spirit, we shall regard all men as brethren, with similar temptations and trials, often falling and struggling to rise again, battling with discouragements and difficulties, craving sympathy and help. Then we shall meet them in such a way as not to discourage or repel them, but to awaken hope in their hearts. As they are thus encouraged, they can say with confidence,…
Ellen White directly references Romans 8:24 in this passage.
Romans 8:26
"Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered."
"Submission to God's Will In praying for the sick, it should be remembered that “we know not what we should pray for as we ought.” [ Romans 8:26 .] We do not know whether the blessing we desire will be best or not. Therefore our prayers should include this thought: “Lord, Thou knowest every secret of the soul. Thou art acquainted with these persons. Jesus, their Advocate, gave His life for them. His love for them is greater than ours can possibly be. If, therefore, it is for Thy glory and the good of the afflicted ones, we ask, in the name of Jesus, that they may be restored to health. If it be not Thy will that they may be restored, we ask that Thy grace may comfort and Thy presence sustain them in their sufferings.” GW 217"
Ellen White directly references Romans 8:26 in this passage.
"We must not only pray in Christ's name, but by the inspiration of the Holy Spirit. This explains what is meant when it is said that the Spirit “maketh intercession for us, with groanings which cannot be uttered.” Romans 8:26 . Such prayer God delights to answer. When with earnestness and intensity we breathe a prayer in the name of Christ, there is in that very intensity a pledge from God that He is about to answer our prayer “exceeding abundantly above all that we ask or think.” Ephesians 3:20 . COL 147.3"
Ellen White directly references Romans 8:26 in this passage.
"His Spirit “maketh intercession for us with groanings which cannot be uttered.” As the “whole creation groaneth and travaileth in pain together” ( Romans 8:26, 22 ), the heart of the infinite Father is pained in sympathy. Our world is a vast lazar house, a scene of misery that we dare not allow even our thoughts to dwell upon. Did we realize it as it is, the burden would be too terrible. Yet God feels it all. In order to destroy sin and its results He gave His best Beloved, and He has put it in our power, through co-operation with Him, to bring this scene of misery to an end. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 . Ed 263.2"
EGW directly quotes Romans 8:26.
"The Shaking I saw some, with strong faith and agonizing cries, pleading with God. Their countenances were pale and marked with deep anxiety, expressive of their internal struggle. Firmness and great earnestness was expressed in their countenances; large drops of perspiration fell from their foreheads. Now and then their faces would light up with the marks of God's approbation, and again the same solemn, earnest, anxious look would settle upon them. EW 269"
Both passages describe intense prayer and intercession. Romans 8:26 speaks of the Spirit interceding with groanings that cannot be uttered, while the EGW passage describes individuals pleading with God with agonizing cries. The theme of intense, heartfelt prayer connects the two passages.
Romans 8:28
"And we know that all things work together for good to them that love God, to them who are the called according to his purpose."
"Nothing can touch us except by our heavenly Father's permission. And "all things work together for good to them that love God." If we give ourselves unreservedly to God, trusting in His love, then every experience of life can become a means of blessing."
Ellen White directly quotes Romans 8:28 and expands on the principle that God uses every life experience for the believer's good.
"The Father's presence encircled Christ, and nothing befell Him but that which infinite love permitted for the blessing of the world. Here was His source of comfort, and it is for us. He who is imbued with the Spirit of Christ abides in Christ. The blow that is aimed at him falls upon the Saviour, who surrounds him with His presence. Whatever comes to him comes from Christ. He has no need to resist evil, for Christ is his defense. Nothing can touch him except by our Lord's permission, and “all things” that are permitted “work together for good to them that love God.” Romans 8:28 . MB 71.2"
Ellen White directly references Romans 8:28 in this passage.
"The Testing of Job For those who love God, those who are “the called according to His purpose” ( Romans 8:28 ), Bible biography has a yet higher lesson of the ministry of sorrow. “Ye are My witnesses, saith the Lord, that I am God” ( Isaiah 43:12 )—witnesses that He is good, and that goodness is supreme. “We are made a theater unto the world, both (R.V., margin) to angels, and to men.” 1 Corinthians 4:9 , margin. Ed 154"
Ellen White directly references Romans 8:28 in this passage.
"All the perplexities of life's experience will then be made plain. Where to us have appeared only confusion and disappointment, broken purposes and thwarted plans, will be seen a grand, overruling, victorious purpose, a divine harmony. Ed 305.3"
The EGW passage directly reflects the principle of Romans 8:28, that God works all things together for good. It explains how seemingly negative experiences will ultimately reveal a divine purpose.
"“All common things, each day's events, That with the hour begin and end, Our pleasures and our discontents, Are rounds by which we may ascend.” Ed 296.4"
The EGW passage, though a quote from an unknown source, aligns strongly with the sentiment of Romans 8:28. Both suggest that even seemingly mundane or negative experiences can contribute to a greater good for those who love God. The confidence is high due to the clear resonance of the idea.
"Remember that your experience is not the first of the kind. You know the history of Joseph and of Daniel. The Lord did not prevent the plottings of wicked men; but He caused their devices to work for good to those who, amidst trial and conflict, preserved their faith and loyalty. 8T 123.2"
Both passages convey the idea that God can use difficult circumstances for the benefit of those who love Him. The EGW passage uses the examples of Joseph and Daniel to illustrate this principle, while Romans 8:28 states the principle directly.
"My life appeared to me in a different light. The affliction that had darkened my childhood seemed to have been dealt me in mercy, for my good, to turn my heart away from the world and its unsatisfying pleasures, and incline it toward the enduring attractions of heaven. LS 25.1"
The EGW passage directly illustrates the principle of Romans 8:28, that even difficult experiences can ultimately work for good in the lives of those who love God. The affliction is presented as a means of turning her heart toward God.
"The Father's presence encircled Christ, and nothing befell Him but that which infinite love permitted for the blessing of the world. Here was His source of comfort, and it is for us. He who is imbued with the Spirit of Christ abides in Christ. Whatever comes to him comes from the Saviour, who surrounds him with His presence. Nothing can touch him except by the Lord's permission. All our sufferings and sorrows, all our temptations and trials, all our sadness and griefs, all our persecutions and privations, in short, all things work together for our good. All experiences and circumstances are God's workmen whereby good is brought to us. MH 488.4"
EGW's passage directly expands upon the principle stated in Romans 8:28, that all things work together for good. She elaborates on how this principle applies to various sufferings and trials.
"In the experience of the apostle John under persecution, there is a lesson of wonderful strength and comfort for the Christian. God does not prevent the plottings of wicked men, but He causes their devices to work for good to those who in trial and conflict maintain their faith and loyalty. Often the gospel laborer carries on his work amid storms of persecution, bitter opposition, and unjust reproach. At such times let him remember that the experience to be gained in the furnace of trial and affliction is worth all the pain it costs. Thus God brings His children near to Him, that He may show them their weakness and His strength. He teaches them to lean on Him. Thus He prepares them to meet emergencies, to fill positions of trust, and to accomplish the great purpose for which their powers were given them. AA 574.2"
The EGW passage directly echoes the principle of Romans 8:28, that God works all things for good for those who love Him, even persecution and suffering. The context of John's persecution reinforces this.
"God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as co-workers with Him. Not Enoch, who was translated to heaven, not Elijah, who ascended in a chariot of fire, was greater or more honored than John the Baptist, who perished alone in the dungeon. “Unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake.” Philippians 1:29 . And of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor. DA 224.5"
The EGW passage directly quotes and applies Philippians 1:29, connecting it to the idea that suffering for Christ is a gift and honor. While Romans 8:28 is a valid verse, Philippians 1:29 is the verse being used.
"Study the history of Joseph and of Daniel. The Lord did not prevent the plottings of men who sought to do them harm; but He caused all these devices to work for good to His servants who amidst trial and conflict preserved their faith and loyalty. MH 487.1"
Both passages discuss how God can use difficult situations for the benefit of those who love Him. The EGW passage uses Joseph and Daniel as examples, while Romans 8:28 states the general principle.
"God had permitted trials to come upon His people to prepare them for the accomplishment of His gracious purpose toward them. The church had been brought low, that she might be exalted. God was about to display His power in her behalf, to give to the world another evidence that He will not forsake those who trust in Him. He had overruled events to cause the wrath of Satan and the plots of evil men to advance His glory and to bring His people to a place of security. Persecution and exile were opening the way to freedom. GC 291.2"
Both passages convey the idea that God uses difficult circumstances to ultimately work for the good of those who love Him. EGW's passage describes how God permitted trials to prepare His people and advance His glory, while Romans 8:28 states that all things work together for good to those who love God. The EGW passage is a specific example of the general principle stated in Romans 8:28.
"In the future life the mysteries that here have annoyed and disappointed us will be made plain. We shall see that our seemingly unanswered prayers and disappointed hopes have been among our greatest blessings."
Ellen White teaches the same doctrine — that apparent disappointments are actually blessings — which is the experiential application of Paul's promise in Romans 8:28.
"I was shown that Dr. B was a cautious and strictly conscientious man, a man whom God loves. He has passed through many trials which have worked for his good, although while passing through them he could not at all times see how he was to be benefited by them. Dr. B is not a man who will become exalted while he believes the truth and follows in its path. He is not a man who will be arbitrary or overbearing. He is too fearful of putting on that dignity which his position would allow him to maintain. He will counsel with others and is easy to be entreated; his great danger will be a willingness to take on burdens which he ought not to bear. He sees and feels what ought to be done, and will be in danger of doing too much. He is extremely sensitive and sympathetic, and will feel to the very depth for all his patients; and if he is permitted, will carry so heavy a load of responsibility as to be crushed under its weight. 1T 491.1"
The EGW passage speaks of trials working for Dr. B's good, even when he doesn't understand it. This directly echoes the sentiment of Romans 8:28, which assures believers that all things work together for good.
"and wisdom of God in that which has seemed to be failure. GW 37.2"
Both passages deal with the idea that God can bring good out of seemingly bad situations. Romans 8:28 states that all things work together for good, while the EGW passage speaks of finding God's wisdom even in failure.
"In causing the destruction of the swine, it was Satan's purpose to turn the people away from the Saviour, and prevent the preaching of the gospel in that region. But this very occurrence roused the whole country as nothing else could have done, and directed attention to Christ. Though the Saviour Himself departed, the men whom He had healed remained as witnesses to His power. Those who had been mediums of the prince of darkness became channels of light, messengers of the Son of God. Men marveled as they listened to the wondrous news. A door was opened to the gospel throughout that region. When Jesus returned to Decapolis, the people flocked about Him, and for three days, not merely the inhabitants of one town, but thousands from all the surrounding region, heard the message of salvation. Even the power of demons is under the control of our Saviour, and the working of evil is overruled for good. DA 340.3"
The EGW passage illustrates the principle of Romans 8:28, that God can bring good out of evil. The destruction of the swine, intended by Satan for harm, ultimately led to the spread of the gospel. The connection is more than just thematic, it's an application of the principle.
"Study the history of Joseph and of Daniel. The Lord did not prevent the plottings of men who sought to do them harm; but He caused all these devices to work for good to His servants, who amid trial and conflict preserved their faith and loyalty. GW 477.1"
The EGW passage uses the examples of Joseph and Daniel to illustrate the principle found in Romans 8:28. It highlights how God can use even negative circumstances to ultimately benefit those who love Him and remain faithful.
"We are seldom, in all respects, placed in the same circumstances twice. Abraham, Moses, Elijah, Daniel, and many others were all sorely tried, but not in the same way. Everyone has his individual tests and trials in the drama of life, but the very same trials seldom come twice. Each has his own experience, peculiar in its character and circumstances, to accomplish a certain work. God has a work, a purpose, in the life of each of us. Every act, however small, has its place in our life experience. We must have the continual light and experience that come from God. We all need these, and God is more than willing that we should have them if we will take them. He has not closed the windows of heaven to your prayers, but you have felt satisfied to pass on without the divine help you so much need. 3T 541.2"
Both passages discuss God's purpose and how things work together in the lives of those who love Him. The EGW passage expands on the idea of God having a purpose for each individual.
"While we cannot now comprehend the works and ways of God, we can discern His great love, which underlies all His dealings with men. He who lives near to Jesus will understand much of the mystery of godliness. He will recognize the mercy that administers reproof, that tests the character, and brings to light the purpose of the heart. DA 394.1"
Both passages address the idea that God's actions, even when difficult to understand, are ultimately for the good of those who love Him. Romans 8:28 is a general statement of this principle, while EGW applies it to specific situations.
"While the nations rejected God's principles, and in this rejection wrought their own ruin, it was still manifest that the divine, overruling purpose was working through all their movements. Ed 177.1"
Both passages address the idea of God's overarching purpose working even through negative events or the actions of those who reject Him. Romans 8:28 speaks of all things working together for good, while the EGW passage speaks of God's purpose working through the ruin of nations.
"“In bidding her good-by two weeks ago today,” Elder Starr continued, “I said, ‘We are glad to find you so bright this morning.’ Sister White replied, ‘I am glad you find me thus, and I wish to tell you it is bright inside.’ And then she added, ‘I have not had many mournful days, have I?’ ‘No, Sister White,’ I said, ‘not in all your life, because you have risen above them.’ ‘Yes,’ she responded, ‘my heavenly Father has planned it all for me, and He knows when it will end, and I am determined not to murmur.’ LS 452.2"
EGW's acceptance of God's plan and refusal to murmur aligns with the principle that all things work together for good for those who love God.
"“Again I have been among the mountains, but alone. None to share my thoughts and feelings as I looked once more upon those grand and awful scenes! Alone, alone! God's dealings seem mysterious, his purposes unfathomable; yet I know that they must be just, and wise, and merciful. It is my privilege and my duty to wait patiently for Him, the language of my heart at all times being, ‘He doeth all things well.’ LS 257.2"
The EGW passage directly echoes the sentiment of Romans 8:28, expressing trust in God's wisdom and goodness even when His purposes are unclear. The phrase 'He doeth all things well' encapsulates the idea that all things work together for good for those who love God.
"measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes. Ed 178.2"
Both passages discuss God's overarching control and purpose, even amidst human choices. Romans 8:28 speaks of God working all things for good, while EGW speaks of God overruling all for the accomplishment of His purposes. The connection is thematic and strong.
"This personal word to Zerubbabel has been left on record for the encouragement of God's children in every age. God has a purpose in sending trial to His children. He never leads them otherwise than they would choose to be led if they could see the end from the beginning, and discern the glory of the purpose that they are fulfilling. All that He brings upon them in test and trial comes that they may be strong to do and to suffer for Him. PK 578.1"
Both passages address the idea that God uses trials for the benefit of those who love Him. The EGW passage emphasizes that God's purpose in sending trials is to strengthen His children, which aligns with the theme of Romans 8:28 that all things work together for good.
"The dangers which had threatened the nation with utter destruction proved, through the providence of God, to be the very means by which it rose to unprecedented greatness. In commemorating his remarkable deliverances, David sings: PP 715.3"
Both passages express the idea that God can use difficult or dangerous situations to bring about good. Romans 8:28 is a general statement of this principle, while the EGW passage applies it specifically to Israel's rise to greatness after facing threats.
"The wheellike complications that appeared to the prophet to be involved in such confusion were under the guidance of an infinite hand. The Spirit of God, revealed to him as moving and directing these wheels, brought harmony out of confusion; so the whole world was under His control. Myriads of glorified beings were ready at His word to overrule the power and policy of evil men, and bring good to His faithful ones. 5T 752.2"
Both passages convey the idea that God is in control and works all things for good, even amidst apparent chaos.
"God did not prevent Daniel's enemies from casting him into the lions’ den; He permitted evil angels and wicked men thus far to accomplish their purpose; but it was that He might make the deliverance of His servant more marked, and the defeat of the enemies of truth and righteousness more complete. “Surely the wrath of man shall praise Thee” ( Psalm 76:10 ), the psalmist has testified. Through the courage of this one man who chose to follow right rather than policy, Satan was to be defeated, and the name of God was to be exalted and honored. PK 543.3"
Both passages deal with God using difficult situations for good. The EGW passage explicitly quotes Psalm 76:10, which supports the thematic parallel.
"“Since the first few weeks of my affliction, I have had no doubts in regard to my duty in coming to this distant field; and more than this, my confidence in my heavenly Father's plan in my affliction has been greatly increased. I cannot now see all the purpose of God, but I am confident it was a part of His plan that I should be thus afflicted, and I am content and perfectly at ease in the matter. With the writings that shall go in this mail, I have since leaving America written twenty hundred pages of letter paper. I could not have done all this writing if the Lord had not strengthened and blessed me in large measure. Never once has that right hand failed me. My arm and shoulder have been full of suffering, hard to bear, but the hand has been able to hold the pen and trace words that have come to me from the Spirit of the Lord. LS 340.1"
Both passages express the idea that God can use difficult circumstances (affliction) for good purposes. EGW's statement that she cannot see the purpose of God but trusts it is part of His plan echoes the sentiment of Romans 8:28, which assures believers that all things work together for good.
"Let the child and the youth be taught that every mistake, every fault, every difficulty, conquered, becomes a stepping-stone to better and higher things. It is through such experiences that all who have ever made life worth the living have achieved success. Ed 296.1"
Both passages speak to the idea that difficulties and challenges can ultimately lead to positive outcomes for those who love God. However, Romans 8:28 is broader, encompassing all things, while the EGW quote focuses on individual mistakes and difficulties. Thus, it's a thematic parallel rather than a direct principle.
"Confident that even in this terrible judgment the purpose of God for His people would in some way be fulfilled, Habakkuk bowed in submission to the revealed will of Jehovah. “Art Thou not from everlasting, O Lord my God, mine Holy One?” he exclaimed. And then, his faith reaching out beyond the forbidding prospect of the immediate future, and laying fast hold on the precious promises that reveal God's love for His trusting children, the prophet added, “We shall not die.” Verse 12 . With this declaration of faith he rested his case, and that of every believing Israelite, in the hands of a compassionate God. PK 386.1"
Both passages express faith in God's ultimate purpose and goodness even in the midst of suffering. Habakkuk's declaration "We shall not die" reflects a belief that God will ultimately fulfill His promises, similar to the sentiment in Romans 8:28 that all things work together for good to those who love God. However, the connection is more thematic than a direct principle.
"He found a refuge for his parents with the king of Moab, and then, at a warning of danger from a prophet of the Lord, he fled from his hiding place to the forest of Hareth. The experience through which David was passing was not unnecessary or fruitless. God was giving him a course of discipline to fit him to become a wise general as well as a just and merciful king. With his band of fugitives he was gaining a preparation to take up the work that Saul, because of his murderous passion and blind indiscretion, was becoming wholly unfitted to do. Men cannot depart from the counsel of God and still retain that calmness and wisdom which will enable them to act with justice and discretion. There is no insanity so dreadful, so hopeless, as that of following human wisdom, unguided by the wisdom of God. PP 658.3"
The EGW passage suggests that David's difficult experiences were part of God's plan to prepare him for kingship. This aligns with the general principle expressed in Romans 8:28 that God works all things for the good of those who love Him. However, the connection is not a direct allusion but rather a thematic parallel.
Romans 8:29
"For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren."
"Through the gospel, souls that are degraded and enslaved by Satan are to be redeemed to share the glorious liberty of the sons of God. God's purpose is not merely to deliver from the suffering that is the inevitable result of sin, but to save from sin itself. The soul, corrupted and deformed, is to be purified, transformed, that it may be clothed in “the beauty of the Lord our God,” “conformed to the image of His Son.” “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” Psalm 90:17 ; Romans 8:29 ; 1 Corinthians 2:9 . Eternity alone can reveal the glorious destiny to which man, restored to God's image, may attain. MB 60.3"
Ellen White directly references Romans 8:29 in this passage.
In Christ is the tenderness of the shepherd, the affection of the parent, and the matchless grace of the compassionate Saviour. His blessings He presents in the most alluring terms. He is not content merely to announce these blessings; He presents them in the most attractive way, to excite a desire to possess them. So His servants are to present the riches of the glory of the unspeakable Gift. The wonderful love of Christ will melt and subdue hearts, when the mere reiteration of doctrines would accomplish nothing. “Comfort ye, comfort ye My people, saith your God.” “O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! ... He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom.” Isaiah 40:1, 9-11 . Tell the people of Him who is “the Chiefest among ten thousand,” and the…
Ellen White directly references Romans 8:29 in this passage.
The encounter with the demoniacs of Gergesa had a lesson for the disciples. It showed the depths of degradation to which Satan is seeking to drag the whole human race, and the mission of Christ to set men free from his power. Those wretched beings, dwelling in the place of graves, possessed by demons, in bondage to uncontrolled passions and loathsome lusts, represent what humanity would become if given up to satanic jurisdiction. Satan's influence is constantly exerted upon men to distract the senses, control the mind for evil, and incite to violence and crime. He weakens the body, darkens the intellect, and debases the soul. Whenever men reject the Saviour's invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specio…
Ellen White directly references Romans 8:29 in this passage.
"The great work of parents and teachers is character building—seeking to restore the image of Christ in those placed under their care. A knowledge of the sciences sinks into insignificance beside this great aim; but all true education may be made to help in the development of a righteous character. The formation of character is the work of a lifetime, and it is for eternity. If all could realize this, and would awake to the fact that we are individually deciding our own destiny and the destinies of our children for eternal life or eternal ruin, what a change would take place! How differently would our probationary time be occupied, and with what noble characters would our world be filled! CT 61.2"
Both passages focus on conforming to the image of Christ. The EGW quote emphasizes character building to restore the image of Christ, while Romans 8:29 speaks of being predestined to be conformed to the image of His Son. The connection is strong and directly related to the core theme of Christian transformation.
"Their characters must be conformed to His character and their wills to His will. AA 549.1"
Both passages discuss the idea of believers being conformed to the image or character of Christ. Romans 8:29 speaks of predestination to conformity, while the EGW passage speaks of character and will being conformed.
"A principle of divine origin must pervade our conduct and bind us to God. This will not be in any way a hindrance to the study of true science. “The fear of the Lord is the beginning of wisdom” ( Proverbs 9:10 ); and the man who consents to be molded and fashioned after the divine similitude is the noblest work of God. All who live in communion with the Creator will have an understanding of His design in their creation. They will have a sense of their own accountability to God to employ their faculties to the very best purpose. They will seek neither to glorify nor to depreciate themselves.... CT 364.3"
Both passages discuss being conformed to the image of God/Christ. EGW speaks of being 'molded and fashioned after the divine similitude,' while Romans 8:29 speaks of being 'conformed to the image of his Son.' The connection is thematic and supports the idea of spiritual transformation.
"The standard of education in our schools is lowered as soon as Christ ceases to be the pattern of teachers and students. Teachers are to understand that their work is not confined to the knowledge contained in textbooks; it is to reach higher, far higher than it does. A course of self-discipline is to educate them to conform the character to the divine similitude. Self dies hard; but when teachers have that wisdom which comes from above, they will discern the true object of our educational work, and reforms will be made that will give our youth a training that is according to the Lord's plan of development. CT 402.3"
Both passages discuss conforming to a divine image (Christ's image, divine similitude). EGW applies this to education and the role of teachers, while Romans 8:29 speaks of God's predestination. The core idea of conforming to a divine standard connects them.
"Christ revealed in the Bible, by practicing His virtues, the believer will be changed into the same likeness of goodness and mercy. Christ's work of self-denial and sacrifice brought into the daily life will develop the faith that works by love and purifies the soul. There are many who wish to evade the cross-bearing part, but the Lord speaks to all when He says, “If any man will come after Me, let him deny himself, and take up his cross, and follow Me.” Matthew 16:24 . CT 249.1"
Both passages discuss being conformed to the image of Christ. EGW speaks of being changed into the likeness of goodness and mercy, while Romans 8:29 speaks of being conformed to the image of His Son.
"God takes men as they are, with the human elements in their character, and trains them for His service, if they will be disciplined and learn of Him. They are not chosen because they are perfect, but notwithstanding their imperfections, that through the knowledge and practice of the truth, through the grace of Christ, they may become transformed into His image. DA 294.4"
Both passages discuss being conformed to the image of Christ/His Son. EGW expands on the process of transformation, while Romans 8:29 speaks of predestination to that end. The connection is strong and meaningful.
"I exalted before them the infinite sacrifice made by the Father in giving His beloved Son for fallen men, that they might through obedience be transformed, and become the acknowledged sons of God. LS 234.1"
Both passages discuss being conformed to the image of Christ/becoming sons of God through sacrifice and obedience. The EGW passage amplifies the idea of transformation through obedience, which aligns with the concept of being conformed to the image of Christ in Romans 8:29.
"eternity, that they might be holy. He gave His Son to die for them, that they might be sanctified through obedience to the truth, divested of all the littleness of self. From them He requires a personal work, a personal surrender. God can be honored by those who profess to believe in Him, only as they are conformed to His image and controlled by His Spirit. Then, as witnesses for the Saviour, they may make known what divine grace has done for them. AA 559.3"
Both passages discuss being conformed to the image of Christ. The EGW passage speaks of being conformed to God's image, while Romans 8:29 speaks of being predestined to be conformed to the image of His Son. The connection is a clear thematic parallel.
"Shall we not regard the mercy of God? What more could He do? Let us place ourselves in right relation to Him who has loved us with amazing love. Let us avail ourselves of the means provided for us that we may be transformed into His likeness, and be restored to fellowship with the ministering angels, to harmony and communion with the Father and the Son. SC 22.1"
Both passages discuss being conformed to the image of Christ/His Son. The EGW passage speaks of being "transformed into His likeness," which aligns with the concept in Romans 8:29.
149.1 The religious life of a large number who profess to be Christians is such as to show that they are not Christians. They are constantly misrepresenting Christ, falsifying his character. They do not feel the importance of this transformation of character, and that they must be conformed to his divine likeness; and at times they will exhibit a false phase of Christianity to the world, which will work ruin to the souls of those who are brought into association with them, for the very reason that they are, while professing to be Christians, not under the control of Jesus Christ. Their own hereditary and cultivated traits of character are indulged as precious qualifications when they are death-leading in their influence over other minds. In plain, simple words, they walk in the sparks of their own kindling. They have a religion subject to, and controlled by, circumstances. If everything happens to move in a way that pleases them, and there are no irritating circumstances that call to t…
Both passages discuss being conformed to the image of Christ/His Son. EGW speaks of the transformation of character to conform to Christ's divine likeness, while Romans 8:29 speaks of predestination to be conformed to the image of His Son.
"Of the Spirit Jesus said, “He shall glorify Me.” The Saviour came to glorify the Father by the demonstration of His love; so the Spirit was to glorify Christ by revealing His grace to the world. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people. DA 671.3"
The EGW passage speaks of reproducing the image of God in humanity, which aligns with the theme of being conformed to the image of Christ as mentioned in Romans 8:29. Both passages relate to the idea of believers becoming more like Christ through the work of the Spirit.
"I also saw that many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully. EW 71.1"
Both passages emphasize the idea of believers being conformed to the image of Christ. EGW states that those who receive the seal of God must reflect the image of Jesus fully, while Romans 8:29 speaks of God's predestination for believers to be conformed to the image of His Son. The connection lies in the shared theme of Christlikeness.
"The education to be secured by searching the Scriptures is an experimental knowledge of the plan of salvation. Such an education will restore the image of God in the soul. It will strengthen and fortify the mind against temptation, and fit the learner to become a co-worker with Christ in His mission of mercy to the world. It will make him a member of the heavenly family; and prepare him to share the inheritance of the saints in light. COL 42.2"
Both passages discuss being conformed to the image of Christ/God. EGW expands on the process of restoring the image of God through scripture study, while Romans 8:29 speaks of predestination to that image.
"The medical missionary workers are to be purified, sanctified, ennobled. They are to rise to the highest point of excellence. They are to be molded and fashioned after the divine similitude. Then they will see that health reform and medical missionary work are to be bound up with the preaching of the gospel. 8T 168.4"
Both passages discuss being molded or conformed to a divine image. Romans 8:29 speaks of being conformed to the image of Christ, while the EGW passage speaks of medical missionary workers being molded after the divine similitude. The connection is thematic and related to spiritual transformation.
Romans 8:30
"Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."
The work of redemption involves consequences of which it is difficult for man to have any conception. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is “the justifier of him which believeth in Jesus.” Romans 3:26 . And “whom He justified, them He also glorified.” Romans 8:30 . Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven's treasure, an excellency of power, that will place them higher than even the angels who have never fallen. COL 162.4 “Thus…
Ellen White directly references Romans 8:30 in this passage.
Romans 8:31
"What shall we then say to these things? If God be for us, who can be against us?"
"Amidst great discouragement, Nehemiah made God his trust, his sure defense. And He who was the support of His servant then has been the dependence of His people in every age. In every crisis His people may confidently declare, “If God be for us, who can be against us?” Romans 8:31 . However craftily the plots of Satan and his agents may be laid, God can detect them, and bring to nought all their counsels. The response of faith today will be the response made by Nehemiah, “Our God shall fight for us;” for God is in the work, and no man can prevent its ultimate success. PK 645.2"
The EGW passage directly quotes Romans 8:31, "If God be for us, who can be against us?" and connects it to Nehemiah's trust in God amidst discouragement, making it a clear and intentional allusion.
"Luther trembled as he looked upon himself—one man opposed to the mightiest powers of earth. He sometimes doubted whether he had indeed been led of God to set himself against the authority of the church. “Who was I,” he writes, “to oppose the majesty of the pope, before whom ... the kings of the earth and the whole world trembled? ... No one can know what my heart suffered during these first two years, and into what despondency, I may say into what despair, I was sunk.”— Ibid., b. 3, ch. 6. But he was not left to become utterly disheartened. When human support failed, he looked to God alone and learned that he could lean in perfect safety upon that all-powerful arm. GC 132.1"
The verse from Romans directly reflects the sentiment of Luther's experience: when feeling alone and opposed, the knowledge of God's support provides strength and reassurance. EGW uses Luther's experience to illustrate this principle.
"Again he declared: “Whatever I do will be done, not by the prudence of men, but by the counsel of God. If the work be of God, who shall stop it? if it be not, who can forward it? Not my will, nor theirs, nor ours; but Thy will, O holy Father, which art in heaven.”— Ibid., b. 3, ch. 6. GC 131.1"
Both passages express the idea that if God is on one's side, opposition is futile.
"Religious toleration had been legally established, and the evangelical states were resolved to oppose the infringement of their rights. Luther, being still under the ban imposed by the Edict of Worms, was not permitted to be present at Spires; but his place was supplied by his colaborers and the princes whom God had raised up to defend His cause in this emergency. The noble Frederick of Saxony, Luther's former protector, had been removed by death; but Duke John, his brother and successor, had joyfully welcomed the Reformation, and while a friend of peace, he displayed great energy and courage in all matters relating to the interests of the faith. GC 198.3"
Both passages express the idea of divine support and protection in the face of opposition. Romans 8:31 states 'If God be for us, who can be against us?', while the EGW passage describes God raising up princes to defend His cause.
"righteousness of their cause, that people withstood the mightiest armies that could be brought against them. Again and again the emperor, raising fresh armies, invaded Bohemia, only to be ignominiously repulsed. The Hussites were raised above the fear of death, and nothing could stand against them. A few years after the opening of the war, the brave Ziska died; but his place was filled by Procopius, who was an equally brave and skillful general, and in some respects a more able leader. GC 116.1"
The verse speaks of God's protection, and the EGW passage describes the Hussites' victories despite being outnumbered, suggesting a similar divine support. However, the connection is not direct or explicit.
Romans 8:32
"He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?"
"give us all things?” Romans 8:32 . 9T 59.3"
EGW directly quotes Romans 8:32.
"Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill His requirements. Through the merits of Christ we have access to the throne of Infinite Power. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32 . The Father gave His Spirit without measure to His Son, and we also may partake of its fullness. Jesus says, “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?” Luke 11:13 . “If ye shall ask anything in My name, I will do it.” “Ask, and ye shall receive, that your joy may be full.” John 14:14 : 16:24. GC 477.1"
Ellen White directly references Romans 8:32 in this passage.
But you are as a child who is not yet placed in control of his inheritance. God does not entrust to you your precious possession, lest Satan by his wily arts should beguile you, as he did the first pair in Eden. Christ holds it for you, safe beyond the spoiler's reach. Like the child, you shall receive day by day what is required for the day's need. Every day you are to pray, “Give us this day our daily bread.” Be not dismayed if you have not sufficient for tomorrow. You have the assurance of His promise, “So shalt thou dwell in the land, and verily thou shalt be fed.” David says, “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.” Psalm 37:3, 25 . That God who sent the ravens to feed Elijah by the brook Cherith will not pass by one of His faithful, self-sacrificing children. Of him that walketh righteously it is written: “Bread shall be given him; his waters shall be sure.” “They shall not be ashamed in the evil time: and in the…
Ellen White directly references Romans 8:32 in this passage.
"Our great need is itself an argument and pleads most eloquently in our behalf. But the Lord is to be sought unto to do these things for us. He says, “Ask, and it shall be given you.” And “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Matthew 7:7 ; Romans 8:32 . SC 95.2"
Ellen White directly references Romans 8:32 in this passage.
"It was to impress Abraham's mind with the reality of the gospel, as well as to test his faith, that God commanded him to slay his son. The agony which he endured during the dark days of that fearful trial was permitted that he might understand from his own experience something of the greatness of the sacrifice made by the infinite God for man's redemption. No other test could have caused Abraham such torture of soul as did the offering of his son. God gave His Son to a death of agony and shame. The angels who witnessed the humiliation and soul anguish of the Son of God were not permitted to interpose, as in the case of Isaac. There was no voice to cry, “It is enough.” To save the fallen race, the King of glory yielded up His life. What stronger proof can be given of the infinite compassion and love of God? “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32 . PP 154.2"
Ellen White directly references Romans 8:32 in this passage.
"Chapter 5—Extending the Triumphs of the Cross “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32 . 7T 29"
Ellen White directly references Romans 8:32 in this passage.
"When we seem to doubt God's love and distrust His promises we dishonor Him and grieve His Holy Spirit. How would a mother feel if her children were constantly complaining of her, just as though she did not mean them well, when her whole life's effort had been to forward their interests and to give them comfort? Suppose they should doubt her love; it would break her heart. How would any parent feel to be thus treated by his children? And how can our heavenly Father regard us when we distrust His love, which has led Him to give His only-begotten Son that we might have life? The apostle writes, “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32 . And yet how many, by their actions, if not in word, are saying, “The Lord does not mean this for me. Perhaps He loves others, but He does not love me.” SC 118.2"
Ellen White directly references Romans 8:32 in this passage.
"You who feel the most unworthy, fear not to commit your case to God. When He gave Himself in Christ for the sin of the world, He undertook the case of every soul. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32 . Will He not fulfill the gracious word given for our encouragement and strength? COL 174.2"
Ellen White directly references Romans 8:32 in this passage.
"The heart of God yearns over His earthly children with a love stronger than death. In giving up His Son, He has poured out to us all heaven in one gift. The Saviour's life and death and intercession, the ministry of angels, the pleading of the Spirit, the Father working above and through all, the unceasing interest of heavenly beings, —all are enlisted in behalf of man's redemption. SC 21.2"
The EGW passage directly echoes the sentiment of Romans 8:32, elaborating on the idea that God's gift of His Son implies the provision of all other blessings. The phrase "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" is directly amplified by the EGW quote.
"God could not do more for man than He has done in giving His beloved Son, nor could He do less and yet secure the redemption of man and maintain the dignity of the divine law. He poured out in our behalf the whole treasure of heaven; for in giving His Son He threw open to us the golden gates of heaven, making one infinite gift to those who shall accept the sacrifice and return to their allegiance to God. Christ came to our world with love as broad as eternity in His heart, offering to make man heir of all His riches and glory. In this act He unveiled to man the character of His Father, showing to every human being that God can be just and yet the justifier of him that believeth in Jesus. 4T 418.2"
Both passages emphasize God's immense gift of His Son and the promise of receiving 'all things' as a result. EGW expands on the implications of this gift, aligning with the sentiment in Romans 8:32.
"God has withheld nothing from man that can secure to him eternal riches. He has clothed the earth with beauty and furnished it for his use and comfort during his temporal life. He has given His Son to die for the redemption of a world that had fallen through sin and folly. Such matchless love, such infinite sacrifice, claims our strictest obedience, our holiest love, our unbounded faith. Yet all these virtues, exercised to their fullest extent, can never be commensurate with the great sacrifice that has been offered for us. 4T 145.4"
Both passages highlight God's immense sacrifice of His Son and the implication that, having given such a great gift, He will also provide all other necessary things. The core idea of God's provision stemming from His sacrifice is present in both.
"Bible instruction is to be made forcible by the holy life of the teacher. God-fearing teachers will practice every principle they seek to imprint on the minds of the children. Such teachers do not see their heavenly Father except by the eye of faith; but they have learned of Him; they read His love in the most trying dispensations. They do not judge their Creator by dispensations; they are partakers of His divine nature. They can trust Him who withheld not His only-begotten Son, knowing that with Him He will give all things for their spiritual and eternal good. CT 183.3"
The EGW passage directly references the principle of God's willingness to give all things because He gave His Son, as stated in Romans 8:32. It applies this principle to the context of teachers trusting God.
"There is nothing too precious for us to give to Jesus. If we return to Him the talents of means which He has entrusted to our keeping, He will give more into our hands. Every effort we make for Christ will be rewarded by Him, and every duty we perform in His name will minister to our own happiness. God surrendered His dearly beloved Son to the agonies of the crucifixion, that all who believe on Him might become one through the name of Jesus. When Christ made so great a sacrifice to save men and bring them into unity with one another, even as He was united with the Father, what sacrifice is too great for His followers to make in order to preserve that unity? 4T 19.1"
The EGW passage echoes the sentiment of Romans 8:32, emphasizing the magnitude of God's sacrifice and implying that no sacrifice is too great for us in return. The connection is thematic, focusing on the principle of sacrifice and God's provision.
Romans 8:33
"Who shall lay any thing to the charge of God’s elect? It is God that justifieth."
"elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33, 34 . DA 568.5"
EGW directly quotes Romans 8:33, making this an explicit allusion.
"“Who shall lay anything to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33, 34 . MH 90.4"
EGW directly quotes Romans 8:33.
"The souls that turn to Him for refuge, Jesus lifts above the accusing and the strife of tongues. No man or evil angel can impeach these souls. Christ unites them to His own divine-human nature. They stand beside the great Sin Bearer in the light proceeding from the throne of God. MH 90.2"
Both passages address the idea that those who are in Christ are free from accusation. Romans 8:33 asks who can accuse God's elect, while the EGW passage states that no one can impeach those who turn to Jesus for refuge. The theme of freedom from accusation through Christ is present in both.
"Notwithstanding the defects of the people of God, Christ does not turn away from the objects of His care. He has the power to change their raiment. He removes the filthy garments, He places upon the repenting, believing ones His own robe of righteousness, and writes pardon against their names on the records of heaven. He confesses them as His before the heavenly universe. Satan their adversary is shown to be an accuser and deceiver. God will do justice for His own elect. COL 169.3"
Both passages refer to God's elect and the concept of justification. While the connection is present, it's less direct than the previous examples.
Romans 8:34
"Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us."
"elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33, 34 . DA 568.5"
EGW directly quotes Romans 8:34.
"The cities of refuge appointed for God's ancient people were a symbol of the refuge provided in Christ. The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God's law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon. “There is therefore now no condemnation to them which are in Christ Jesus.” “Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us;” that “we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.” Romans 8:1, 34 ; Hebrews 6:18 . PP 516.3"
EGW directly quotes Romans 8:34 in the context of discussing refuge in Christ and freedom from condemnation.
"“It is Christ that died, yea rather, that is risen again, who is even at the right hand of God.” “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Romans 8:34 ; Hebrews 7:25 . 8T 287.4"
The EGW passage directly quotes Romans 8:34.
"“Who shall lay anything to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33, 34 . MH 90.4"
EGW directly quotes Romans 8:34.
"“It is Christ that died, yea rather, that is risen again, who is even at the right hand of God.” “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Romans 8:34 ; Hebrews 7:25 . MH 424.3"
Ellen White directly references Romans 8:34 in this passage.
As they met together after the ascension they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . They extended the hand of faith higher and higher with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . And Pentecost brought them the presence of the Comforter, of whom Christ had said, He “shall be in you.” And He had further said, “It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.” John 14:17 ; 16:7 . Henceforth through the Spirit, Christ was to abide continually in the hearts of His children. Their union with Him wa…
Ellen White directly references Romans 8:34 in this passage.
"word of God had been triumphantly accomplished. Henceforward what could daunt their faith or chill the ardor of their love? In the keenest sorrow they had “strong consolation,” a hope which was as “an anchor of the soul, both sure and steadfast.” Hebrews 6:18, 19 . They had been witness to the wisdom and power of God, and they were “persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature,” would be able to separate them from “the love of God, which is in Christ Jesus our Lord.” “In all these things,” they said, “we are more than conquerors through Him that loved us.” Romans 8:38, 39, 37 . “The word of the Lord endureth forever.” 1 Peter 1:25 . And “who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . GC 349.2"
Ellen White directly references Romans 8:34 in this passage.
"Higher and higher they extended the hand of faith, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . Ed 95.2"
Ellen White directly references Romans 8:34 in this passage.
"The disciples no longer had any distrust of the future. They knew that Jesus was in heaven, and that His sympathies were with them still. They knew that they had a friend at the throne of God, and they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . They extended the hand of faith higher and higher, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . And Pentecost brought them fullness of joy in the presence of the Comforter, even as Christ had promised. DA 833.1"
Ellen White directly references Romans 8:34 in this passage.
"In obedience to Christ's command, they waited in Jerusalem for the promise of the Father—the outpouring of the Spirit. They did not wait in idleness. The record says that they were “continually in the temple, praising and blessing God.” Luke 24:53 . They also met together to present their requests to the Father in the name of Jesus. They knew that they had a Representative in heaven, an Advocate at the throne of God. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . Higher and still higher they extended the hand of faith, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . AA 35.2"
Ellen White directly references Romans 8:34 in this passage.
"adversary,” they pray; and with the mighty argument of the cross, Christ silences the bold accuser. COL 168.2"
EGW's statement about Christ silencing the accuser with the "argument of the cross" connects to Romans 8:34, which highlights Christ's death and intercession as a defense against condemnation. The thematic parallel lies in Christ's role as advocate and redeemer.
Romans 8:35
"Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?"
"advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him. AA 500.1"
Both passages address the theme of unwavering commitment to Christ despite persecution and hardship. Romans 8:35 asks what can separate us from Christ's love, listing various trials, while the EGW passage describes Paul's perseverance despite opposition. The connection is thematic, focusing on enduring faith.
Romans 8:35-39
"Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."
"Paul suffered for the truth's sake, and yet we hear no complaints from his lips. As he reviews his life of toil and care and sacrifice, he says, “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” ( Romans 8:18 ). The shout of victory from God's faithful servant comes down the line to our time: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ...Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” ( Romans 8:35-39 ). SL 95.3"
Ellen White directly references Romans 8:35-39 in this passage.
"Paul also in his manifold labors was upheld by the sustaining power of His presence. “I can do all things,” he said, “through Christ which strengtheneth me.” “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ... Nay, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other created thing (Rotherham's translation), shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Philippians 4:13 ; Romans 8:35-39 . Ed 69.3"
Ellen White directly references Romans 8:35-39 in this passage.
Romans 8:37
"Nay, in all these things we are more than conquerors through him that loved us."
"Christ rejoiced that He could do more for His followers than they could ask or think. He spoke with assurance, knowing that an almighty decree had been given before the world was made. He knew that truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and that the bloodstained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter. DA 679.2"
Both passages speak of victory through Christ. Romans 8:37 states that we are 'more than conquerors,' while the EGW passage describes the lives of Christ's followers as a series of victories. The connection is thematic, focusing on the idea of overcoming through faith.
The victims were put to death with cruel torture, it being specially ordered that the fire should be lowered in order to prolong their agony. But they died as conquerors. Their constancy was unshaken, their peace unclouded. Their persecutors, powerless to move their inflexible firmness, felt themselves defeated. “The scaffolds were distributed over all the quarters of Paris, and the burnings followed on successive days, the design being to spread the terror of heresy by spreading the executions. The advantage, however, in the end, remained with the gospel. All Paris was enabled to see what kind of men the new opinions could produce. There was no pulpit like the martyr's pile. The serene joy that lighted up the faces of these men as they passed along ... to the place of execution, their heroism as they stood amid the bitter flames, their meek forgiveness of injuries, transformed, in instances not a few, anger into pity, and hate into love, and pleaded with resistless eloquence in behalf…
The EGW passage describes martyrs dying with unwavering faith and peace, even amidst torture. This echoes the sentiment of Romans 8:37, that believers are 'more than conquerors' even in the face of suffering and death. The connection is valid and meaningful.
"***** Christ rejoiced that He could do more for His followers than they could ask or think. He knew that the truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and that the blood- stained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His,—a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter. GW 38.4"
Both passages speak of victory through Christ. The EGW quote describes the life of trusting disciples as a series of uninterrupted victories, while Romans 8:37 declares that we are more than conquerors through Christ. The connection lies in the idea of overcoming challenges and achieving victory through faith in Christ.
"can see what is required of you to become a Christian. Do not lay off your armor, or leave the battlefield until you have obtained the victory, and triumph in your Redeemer. 1T 163.4"
The idea of being 'more than conquerors' through Christ in Romans 8:37 aligns with EGW's statement about obtaining victory and triumphing in the Redeemer. Both passages highlight the role of Christ in achieving spiritual victory.
"Stand like Daniel, that faithful statesman, a man whom no temptation could corrupt. Do not disappoint Him who so loved you that He gave His own life to cancel your sins. He says, “Without Me ye can do nothing.” John 15:5 . Remember this. If you have made mistakes, you certainly gain a victory if you see these mistakes and regard them as beacons of warning. Thus you turn defeat into victory, disappointing the enemy and honoring your Redeemer. COL 332.2"
Both passages speak of overcoming challenges through God's love and power. EGW's 'turn defeat into victory' aligns with Romans 8:37's 'more than conquerors through him that loved us'.
Romans 8:38
"For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,"
"“I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creation, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Verses 38, 39 , A.R.V., margin. MH 66.3"
EGW directly quotes Romans 8:38.
"Circumstances may separate friends; the restless waters of the wide sea may roll between us and them. But no circumstances, no distance, can separate us from the Saviour. Wherever we may be, He is at our right hand, to support, maintain, uphold, and cheer. Greater than the love of a mother for her child is Christ's love for His redeemed. It is our privilege to rest in His love, to say, “I will trust Him; for He gave His life for me.” MH 72.2"
Both passages emphasize the unwavering nature of God's love and the inability of circumstances to separate believers from Him.
Romans 8:38-39
"For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."
"Those who have no love for God will work constantly against the best interests of soul and body. But those who awake to the importance of living in obedience to God in this present evil world will be willing to separate from every wrong habit. Gratitude and love will fill their hearts. They know that Christ is their friend. In many cases the realization that they have such a friend means more to the suffering ones in their recovery from sickness than the best treatment that can be given. But both lines of ministry are essential. They are to go hand in hand. MH 224.2"
Both passages emphasize the importance of God's love and its impact on individuals. While Romans 8:38-39 speaks of the impossibility of separation from God's love, EGW highlights the realization of Christ as a friend and its healing power. The connection lies in the transformative power of divine love.
"Blessed Assurance Blessed assurance, Jesus is mine! Oh, what a foretaste of glory divine! Heir of salvation, purchase of God, Born of His Spirit, washed in His blood. MH 259"
Both passages express assurance of salvation and a close relationship with God. Romans 8:38-39 emphasizes the impossibility of separation from God's love, while the hymn 'Blessed Assurance' speaks of Jesus being mine and a foretaste of glory. The shared theme of unwavering faith and divine connection justifies the connection.
Romans 8:39
"Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."
"in His love. MH 513.2"
The phrase "in His love" is a direct reference to the concept presented in Romans 8:39.