"It is because of man's sin that “the whole creation groaneth and travaileth in pain together.” Romans 8:22 . Suffering and death were thus entailed, not only upon the human race, but upon the animals. Surely, then, it becomes man to seek to lighten, instead of increasing, the weight of suffering which his transgression has brought upon God's creatures. He who will abuse animals because he has them in his power is both a coward and a tyrant. A disposition to cause pain, whether to our fellow men or to the brute creation, is satanic. Many do not realize that their cruelty will ever be known, because the poor dumb animals cannot reveal it. But could the eyes of these men be opened, as were those of Balaam, they would see an angel of God standing as a witness, to testify against them in the courts above. A record goes up to heaven, and a day is coming when judgment will be pronounced against those who abuse God's creatures. PP 443.1"
"For we know that the whole creation groaneth and travaileth in pain together until now."
Ellen White directly references Romans 8:22 in this passage.
"When he beheld the messenger of God, Balaam exclaimed in terror, “I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.” The Lord suffered him to proceed on his journey, but gave him to understand that his words should be controlled by divine power. God would give evidence to Moab that the Hebrews were under the guardianship of Heaven, and this He did effectually when He showed them how powerless Balaam was even to utter a curse against them without divine permission. PP 443.2"
"And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again."
EGW directly quotes Numbers 22:34. The surrounding text in EGW provides context and interpretation of the verse.
"And he answered and said, Must I not take heed to speak that which the Lord hath put in my mouth?"
Both passages deal with the idea that Balaam's words are controlled by God. While EGW doesn't directly quote Numbers 23:12, the concept of God controlling Balaam's speech is central to both.
of his kingdom, to receive him. When he expressed his astonishment at Balaam's delay, in view of the rich rewards awaiting him, the prophet's answer was, “Lo, I am come unto thee: have I now any power at all to say anything? the word that God putteth in my mouth, that shall I speak.” Balaam greatly regretted this restriction; he feared that his purpose could not be carried out, because the Lord's controlling power was upon him. PP 443.3 With great pomp the king, with the chief dignitaries of his kingdom, escorted Balaam to “the high places of Baal,” from which he could survey the Hebrew host. Behold the prophet as he stands upon the lofty height, looking down over the encampment of God's chosen people. How little do the Israelites know of what is taking place so near them! How little do they know of the care of God, extended over them by day and by night! How dull are the perceptions of God's people! How slow are they, in every age, to comprehend His great love and mercy! If they could…
"And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak."
The EGW passage directly quotes Numbers 22:38, making it an explicit allusion.