"“The next morning we attended meetings again in the meetinghouse. Your father spoke in the morning. But just before he spoke, the enemy made a poor, weak brother feel that he had a most astonishing burden for the church. He walked the slip, talked, and groaned, and cried, and had a terrible something upon him, which nobody seemed to understand. We were trying to bring those who professed the truth to see their state of dreadful darkness and backsliding before God, and to make humble confessions of the same, thus returning unto the Lord with sincere repentance, that He might return unto them, and heal their backslidings. Satan sought to hinder the work by pushing in this poor, distracted soul to disgust those who wished to move understandingly. I arose and bore a plain testimony to this man. He had taken no food for two days, and Satan had deceived him, and pushed him over the mark. 1T 656.1"
"Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:"
The EGW passage directly mentions the desire for people to 'return unto the Lord with sincere repentance, that He might return unto them, and heal their backslidings,' which is a clear parallel to Joel 2:12's call to turn to the Lord with all your heart.
"But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear."
The EGW passage describes a situation where sin and backsliding have created a separation between the people and God, which is the core theme of Isaiah 59:2.
"Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded."
The EGW passage describes an effort to encourage people to return to God, which is thematically similar to James 4:8's call to draw near to God.
“Again we held an evening meeting at Brother Farnsworth's. The weather was stormy during the meetings, yet Brother Ball did not remain away from one of them. The same subject was resumed, the investigation of the course he had pursued. If ever the Lord helped a man talk, He helped Brother Andrews that night, as he dwelt upon the subject of suffering for Christ's sake. The case of Moses was mentioned, who refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, esteeming the reproach of Christ greater riches than the treasures of Egypt; for he had respect unto the recompense of reward. He showed that this is one of many instances where the reproach of Christ was esteemed above worldly riches and honor, high-sounding titles, a prospective crown, and the glory of a kingdom. The eye of faith was fixed upon the glorious future, and the recompense of the reward was regarded of such value a…
"Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;"
EGW directly quotes and references Hebrews 11:25 in her discussion of Moses.
"By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;"
The EGW passage directly references and elaborates on the story of Moses refusing to be called the son of Pharaoh's daughter, as described in Hebrews 11:24. This constitutes a clear and explicit allusion.
"Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward."
EGW directly quotes and references Hebrews 11:26 in her discussion of Moses.