EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Hebrews 11:1
"Now faith is the substance of things hoped for, the evidence of things not seen."
"Chapter 30—Faith and Prayer “Faith is the assurance of things hoped for.” “Believe that ye receive,...and ye shall have.” Faith is trusting God—believing that He loves us and knows best what is for our good. Thus, instead of our own, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing. Truth, uprightness, purity, have been pointed out as secrets of life's success. It is faith that puts us in possession of these principles. Ed 253"
EGW directly quotes Hebrews 11:1, making this an explicit allusion.
"Move out in this work, my brethren in Australasia. “Faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1 . Have we not proved this in the past? As we have moved out, trusting God's promise, things unseen, except by the eye of faith, have become things seen. As we have walked and worked by faith, God has fulfilled to us every word He has spoken. The evidence we have of the faithfulness of His promises should check every thought of unbelief. It is a sin to doubt, and we do not believe that our brethren in Australasia will be guilty of this. 6T 473.3"
Ellen White directly references Hebrews 11:1 in this passage.
"Often the Lord sees that His workers are in doubt as to what they should do. At such times, if they will put their confidence in Him, He will reveal to them His will. God's work is now to advance rapidly, and if His people will respond to His call, He will make the possessors of property willing to donate of their means and thus make it possible for His work to be accomplished in the earth. “Faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1 . Faith in the word of God will place His people in the possession of property which will enable them to work the large cities that are waiting for the message of truth. 9T 272.2"
Ellen White directly references Hebrews 11:1 in this passage.
"Workers in cities should read carefully the tenth and eleventh chapters of Hebrews and appropriate to themselves the instruction that this scripture contains. The eleventh chapter is a record of the experiences of the faithful. Those who work for God in the cities must go forward in faith, doing their very best. As they watch and work and pray, God will hear and answer their petitions. They will obtain an experience that will be invaluable to them in their after work. “Faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1 . 7T 40.4"
Ellen White directly references Hebrews 11:1 in this passage.
"“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Hebrews 11:8 . Abraham's unquestioning obedience is one of the most striking evidences of faith to be found in all the Bible. To him, faith was “the substance of things hoped for, the evidence of things not seen.” Verse 1 . Relying upon the divine promise, without the least outward assurance of its fulfillment, he abandoned home and kindred and native land, and went forth, he knew not whither, to follow where God should lead. “By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.” Hebrews 11:9 , R.V. PP 126.2"
EGW directly quotes Hebrews 11:1.
"Do not wait to feel that you are made whole, but say, “I believe it; it is so, not because I feel it, but because God has promised.” SC 51.2"
The EGW quote directly reflects the principle of faith as defined in Hebrews 11:1, emphasizing belief despite a lack of immediate sensory evidence.
"I saw that my husband would be inclined to shrink from making efforts in accordance with his faith. Fear and anxiety in regard to his own case have made him timid. He looks at appearances, at disagreeable feelings of the body. Said the angel: “Feeling is not faith. Faith is simply to take God at His word.” I saw that in the name and strength of God my husband must resist disease and, by the power of his will, rise above his poor feelings. He must assert his liberty, in the name and strength of Israel's God. He must cease thinking and talking about himself as much as possible. He should be cheerful and happy. 1T 620.1"
The EGW passage directly addresses the nature of faith, contrasting it with 'feeling' and defining it as 'simply to take God at His word.' This strongly echoes the core concept of Hebrews 11:1, which defines faith as the substance of things hoped for and the evidence of things not seen. The EGW passage provides a practical application of this definition.
"Do they well to be thus unbelieving? Jesus is their friend. All heaven is interested in their welfare, and their fear and repining grieve the Holy Spirit. Not because we see or feel that God hears us are we to believe. We are to trust His promises. When we come to Him in faith, we should believe that every petition enters into the heart of Christ. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have it. Then we are to go about our duties, assured that the blessing will be sent when we need it most. When we have learned to do this, we shall know that our prayers are answered. God will do for us “exceeding abundantly,” “according to the riches of His glory,” and “the working of His mighty power.” [ Ephesians 3:20, 16, 19 .] GW 261.3"
Both passages emphasize the importance of faith and trust in God, even when the results are not immediately visible. The EGW quote focuses on believing that prayers are heard and answered, while Hebrews 11:1 defines faith as the substance of things hoped for, the evidence of things not seen. The EGW quote also reinforces this with the Ephesians verses.
How often those who trusted the word of God, though in themselves utterly helpless, have withstood the power of the whole world—Enoch, pure in heart, holy in life, holding fast his faith in the triumph of righteousness against a corrupt and scoffing generation; Noah and his household against the men of his time, men of the greatest physical and mental strength and the most debased in morals; the children of Israel at the Red Sea, a helpless, terrified multitude of slaves, against the mightiest army of the mightiest nation on the globe; David, a shepherd lad, having God's promise of the throne, against Saul, the established monarch, bent on holding fast his power; Shadrach and his companions in the fire, and Nebuchadnezzar on the throne; Daniel among the lions, his enemies in the high places of the kingdom; Jesus on the cross, and the Jewish priests and rulers forcing even the Roman governor to work their will; Paul in chains led to a criminal's death, Nero the despot of a world empire.…
EGW provides numerous examples of individuals who demonstrated faith in the face of adversity, illustrating the principle that faith is the 'substance of things hoped for, the evidence of things not seen,' as described in Hebrews 11:1.
I was shown that God designed to raise my husband up gradually; that we must exercise strong faith, for in every effort we should be fiercely buffeted by Satan; that we must look away from outward appearances, and believe. Three times a day we went alone before God, and engaged in earnest prayer for the recovery of his health. The Lord graciously heard our earnest cries, and my husband began to recover. I cannot better state my feelings at this time than they are expressed in the following extracts from a letter I wrote to Sister Howland: LS 158.1 “I feel thankful that I can now have my children with me, under my own watchcare. [When returning from an Eastern tour to their Rochester home, in the fall of 1853, Elder and Mrs. White brought with them their eldest child, Henry, who for five years had been tenderly cared for by Brother and Sister Howland.] For weeks I have felt a hungering and thirsting for salvation, and we have enjoyed almost uninterrupted communion with God. Why do we st…
The EGW passage mentions exercising strong faith and looking away from outward appearances, which aligns with the definition of faith in Hebrews 11:1 as the substance of things hoped for and the evidence of things not seen.
"These examples of human steadfastness bear witness to the faithfulness of God's promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world. It is the work of faith to rest in God in the darkest hour, to feel, however sorely tried and tempest-tossed, that our Father is at the helm. The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches. AA 575.2"
Both passages discuss the nature of faith, particularly its ability to see beyond the present circumstances and trust in unseen realities. The EGW passage elaborates on the practical application of this faith in times of difficulty.
"our journey. We both decided to walk out by faith and to venture all on the promises of God. This movement upon our part required considerable faith; but upon taking our seats in the cars, we felt that we were in the path of duty. We rested in traveling and slept well at night. 4T 278.2"
Both passages emphasize acting in faith, even when the outcome is uncertain. EGW's decision to travel despite illness aligns with the concept of faith as 'the substance of things hoped for.'
"Those who had advanced by faith were richly rewarded; and as they labored on, they could see more and still more clearly the wisdom of the step they had taken. “As the months go by,” wrote the editor of the Review , in a last-page note, bearing date of February 25, 1904, “we are able to see more clearly the meaning of the removal of the headquarters of our work to Washington, and to appreciate the opportunity offered here to establish such memorials for the truth as will exert a wide influence in behalf of this message. From the instruction given through the Spirit of prophecy, it is plain that each line of institutional work—publishing, educational, and medical—is to be established here in a representative way, and that a continuous evangelical effort is to be carried forward, so that at the capital of the nation and at the headquarters of our denominational work there may be a proper representation of this message as a missionary movement.” LS 396.2"
The EGW passage describes how those who acted in faith were rewarded and gained a clearer understanding of their decision, which aligns with the concept of faith as the substance of things hoped for and the evidence of things not seen.
"These examples of human steadfastness, in the might of divine power, are a witness to the world of the faithfulness of God's promises—of His abiding presence and sustaining grace. As the world looks upon these humble men, it cannot discern their moral value with God. It is a work of faith to calmly repose in God in the darkest hour—however severely tried and tempest-tossed, to feel that our Father is at the helm. The eye of faith alone can look beyond the things of time and sense to estimate the worth of eternal riches. 4T 525.2"
Both passages discuss the nature of faith, particularly its ability to see beyond the immediate circumstances. Hebrews 11:1 defines faith as "the evidence of things not seen," while EGW speaks of "the eye of faith alone can look beyond the things of time and sense." The connection lies in the shared theme of faith's power to perceive what is not readily apparent.
"The nobleman wanted to see the fulfillment of his prayer before he should believe; but he had to accept the word of Jesus that his request was heard and the blessing granted. This lesson we also have to learn. Not because we see or feel that God hears us are we to believe. We are to trust in His promises. When we come to Him in faith, every petition enters the heart of God. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have received it. Then we are to go about our duties, assured that the blessing will be realized when we need it most. When we have learned to do this, we shall know that our prayers are answered. God will do for us “exceeding abundantly,” “according to the riches of His glory,” and “the working of His mighty power.” Ephesians 3:20, 16 ; 1:19 . DA 200.4"
Both passages discuss the importance of faith in receiving blessings, even when those blessings are not immediately visible. Hebrews 11:1 defines faith as the substance of things hoped for, the evidence of things not seen, which aligns with EGW's statement that we should believe in God's promises even if we don't see or feel that He hears us.
"Prayer and Faith I have frequently seen that the children of the Lord neglect prayer, especially secret prayer, altogether too much; that many do not exercise that faith which it is their privilege and duty to exercise, often waiting for that feeling which faith alone can bring. Feeling is not faith; the two are distinct. Faith is ours to exercise, but joyful feeling and the blessing are God's to give. The grace of God comes to the soul through the channel of living faith, and that faith it is in our power to exercise. EW 72"
Both passages discuss the nature of faith. Hebrews 11:1 defines faith as the substance of things hoped for, while EGW distinguishes faith from feeling and emphasizes that faith is something we can actively exercise.
"Brother A, you shrink from running risks. You are not willing to venture when you cannot see the way perfectly clear. Yet someone must do this very work; someone must walk by faith, or no advance moves will be made, and nothing will be accomplished. A fear that you will make mistakes and mismoves, and then be blamed, binds you. You excuse yourself from taking responsibility because you have made some mistakes in the past. But you should move according to your best judgment, trusting the result with God. Someone must do this, and it is a trying position for anyone. One should not bear all this responsibility alone, but with much reflection and earnest prayer, it should be equally shared. 3T 14.1"
The EGW passage emphasizes the need to act on faith even when the path is unclear, which aligns with the principle of faith as described in Hebrews 11:1.
From every human point of view this purchase of land in territory already under the control of the Babylonians, appeared to be an act of folly. The prophet himself had been foretelling the destruction of Jerusalem, the desolation of Judea, and the utter ruin of the kingdom. He had been prophesying a long period of captivity in faraway Babylon. Already advanced in years, he could never hope to receive personal benefit from the purchase he had made. However, his study of the prophecies that were recorded in the Scriptures had created within his heart a firm conviction that the Lord purposed to restore to the children of the captivity their ancient possession of the Land of Promise. With the eye of faith Jeremiah saw the exiles returning at the end of the years of affliction and reoccupying the land of their fathers. Through the purchase of the Anathoth estate he would do what he could to inspire others with the hope that brought so much comfort to his own heart. PK 469.1 Having signed th…
Both passages deal with faith in the face of seemingly impossible circumstances. Jeremiah's purchase of land, despite the impending Babylonian captivity, demonstrates faith in God's promise of restoration, mirroring the concept of faith as 'the substance of things hoped for' in Hebrews 11:1.
"Confound not faith and feeling together. They are distinct. Faith is ours to exercise. This faith we must keep in exercise. Believe, believe. Let your faith take hold of the blessing, and it is yours. Your feelings have nothing to do with this faith. When faith brings the blessing to your heart, and you rejoice in the blessing, it is no more faith, but feeling. 1T 167.2"
EGW's statement about faith being distinct from feeling and needing to be exercised aligns with the concept of faith as 'the substance of things hoped for, the evidence of things not seen.' Hebrews 11:1 defines faith as something tangible and real, not merely emotional.
"This was enough. Elijah did not wait for the heavens to gather blackness. In that small cloud he beheld by faith an abundance of rain; and he acted in harmony with his faith, sending his servant quickly to Ahab with the message, “Prepare thy chariot, and get thee down, that the rain stop thee not.” PK 156.2"
The EGW passage describes Elijah acting on faith based on a small sign, which aligns with the concept of faith as "the substance of things hoped for, the evidence of things not seen" in Hebrews 11:1. The connection is thematic, focusing on the nature of faith and its role in acting on unseen realities.
"Chapter 12—What to Do with Doubt Many, especially those who are young in the Christian life, are at times troubled with the suggestions of skepticism. There are in the Bible many things which they cannot explain, or even understand, and Satan employs these to shake their faith in the Scriptures as a revelation from God. They ask, “How shall I know the right way? If the Bible is indeed the word of God, how can I be freed from these doubts and perplexities?” SC 105.1 God never asks us to believe, without giving sufficient evidence upon which to base our faith. His existence, His character, the truthfulness of His word, are all established by testimony that appeals to our reason; and this testimony is abundant. Yet God has never removed the possibility of doubt. Our faith must rest upon evidence, not demonstration. Those who wish to doubt will have opportunity; while those who really desire to know the truth will find plenty of evidence on which to rest their faith. SC 105"
The EGW passage discusses faith resting on evidence, not demonstration, which aligns with Hebrews 11:1's definition of faith as 'the evidence of things not seen.' Both emphasize the importance of faith in the absence of complete proof.
"“Faith in God's power to sustain her through the many weaknesses attendant on old age; faith in the precious promises of God's word; faith in her brethren who bear the burden of the work; faith in the final triumph of the third angel's message,—this is the full faith your mother seems to enjoy every day and every hour. This is the faith that fills her heart with joy and peace, even when suffering great physical weakness, and unable to make progress in literary lines. A faith such as this would inspire any one who could witness it.” LS 437.1"
The EGW passage describes faith as sustaining her through weaknesses and bringing joy and peace. This aligns with Hebrews 11:1, which defines faith as the substance of things hoped for and the evidence of things not seen. The passage illustrates the principle of faith in action.
"This dream gave me hope. The green cord represented faith to my mind, and the beauty and simplicity of trusting in God began to dawn upon my soul. LS 36.1"
EGW directly interprets the green cord as representing faith, and the passage emphasizes the importance of trusting in God. This aligns with the core principle of Hebrews 11:1, which defines faith as the substance of things hoped for and the evidence of things not seen. While the imagery is different, the underlying principle of faith is consistent.
"For the disheartened there is a sure remedy—faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. Fear not that He will fail of fulfilling His promise. He is eternal truth. Never will He change the covenant He has made with those who love Him. And He will bestow upon His faithful servants the measure of efficiency that their need demands. The apostle Paul has testified: “He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness.... Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.” 2 Corinthians 12:9, 10 . PK 164.4"
The EGW passage discusses faith as a remedy for discouragement, leading to assurance. Hebrews 11:1 defines faith as the substance of things hoped for. The connection is that faith provides a foundation for hope and assurance, aligning with the principle in Hebrews 11:1.
"With the counsel and encouragement given Joash, the work of Elisha closed. He upon whom had fallen in full measure the spirit resting upon Elijah, had proved faithful to the end. Never had he wavered. Never had he lost his trust in the power of Omnipotence. Always, when the way before him seemed utterly closed, he had still advanced by faith, and God had honored his confidence and opened the way before him. PK 263.2"
Both passages discuss faith, but the EGW passage focuses on Elisha's unwavering trust and God's response, while Hebrews 11:1 defines faith. The connection is thematic, not a direct principle.
"These visions of future glory, scenes pictured by the hand of God, should be dear to His children. MH 506.1"
Both passages deal with the concept of unseen realities and future hope. Hebrews 11:1 defines faith in terms of unseen things, while EGW speaks of visions of future glory. The connection is thematic, though not a direct allusion.
"weekly wages sure, leaving you no reason for care or anxiety in this direction, these pioneers of the cause suffered deprivations of every kind. They had no assurance of anything. They were dependent upon God and upon the few truehearted ones who received their labors. While you have sympathizing brethren to sustain you and fully appreciate your labors, the first laborers in this work had but very few to stand by them. All could be counted in a few minutes. We knew what it was to go hungry for want of food and to suffer with cold for the want of suitable clothing. We have traveled all night by private conveyance to visit the brethren, because we had no means with which to defray the expenses of hotel fare. We traveled miles on foot, time and again, because we had no money to hire a carriage. Oh, how precious was the truth to us! how valuable souls purchased by the blood of Christ! 3T 317.1"
The EGW passage describes the hardships and deprivations faced by early workers in the cause, who relied on God despite having no assurance of material support. This aligns with the theme of faith as 'the substance of things hoped for' in Hebrews 11:1, although the connection is somewhat general and thematic.
"Jesus does not ask this sufferer to exercise faith in Him. He simply says, “Rise, take up thy bed, and walk.” But the man's faith takes hold upon that word. Every nerve and muscle thrills with new life, and healthful action comes to his crippled limbs. Without question he sets his will to obey the command of Christ, and all his muscles respond to his will. Springing to his feet, he finds himself an active man. DA 202.3"
The EGW passage illustrates the principle of faith in action, which aligns with the general theme of Hebrews 11:1, although it's not a direct allusion.
"that God permits to come upon them as things that are against them, and that will only work their ruin. Thus David looked on appearances, and not at the promises of God. He doubted that he would ever come to the throne. Long trials had wearied his faith and exhausted his patience. PP 672.2"
EGW's statement about David looking at appearances and doubting God's promises echoes the theme of faith as the substance of things hoped for, the evidence of things not seen. While not a direct quote, the underlying principle of trusting in God's promises despite outward circumstances aligns with the message of Hebrews 11:1.
"“Here is true missionary work in which labor and means can be invested with the best results. There has been too great fear of running risks, and moving out by faith, and sowing beside all waters. Opportunities have been presented which have not been grasped and made the most of. There has been too great fear of venturing. True faith is not presumption, but it ventures much. Precious light and powerful truth need to be brought out in publications without delay.” LS 217.4"
The EGW passage discusses faith and venturing, while Hebrews 11:1 defines faith. The connection is that the EGW passage illustrates the principle of faith defined in Hebrews 11:1, but it's not a direct quote or explicit allusion.
"A Beautiful Dream In this crisis, when the faith of many was being sorely tried, Mrs. White had a dream which brought to her and to others the sweet assurance that God had not forsaken them. In relating this experience, she wrote: LS 360.2 “On the night of July 9, 1896, I had a beautiful dream. My husband, James White, was by my side. We were upon our little farm in the woods in Cooranbong, consulting in regard to the prospect of the future returns of the labor put forth. LS 360"
The EGW passage describes a dream that brought assurance during a time of trial, suggesting a hope for the future. Hebrews 11:1 defines faith as the substance of things hoped for. The dream provides evidence of things not yet seen, aligning with the concept of faith in Hebrews.
Hebrews 11:3
"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."
"“Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” Hebrews 11:3 . 8T 259.1"
Ellen White directly references Hebrews 11:3 in this passage.
"“Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” Hebrews 11:3 . MH 414.3"
Ellen White directly references Hebrews 11:3 in this passage.
"The deepest students of science are constrained to recognize in nature the working of infinite power. But to man's unaided reason, nature's teaching cannot but be contradictory and disappointing. Only in the light of revelation can it be read aright. “Through faith we understand.” Hebrews 11:3 . Ed 134.1"
Ellen White directly references Hebrews 11:3 in this passage.
"The work of creation cannot be explained by science. What science can explain the mystery of life? MH 414.2"
Both passages address the limits of human understanding regarding creation and imply a divine origin. Hebrews 11:3 speaks of faith as the means to understand creation, while EGW states science cannot explain it.
"In the study of the Bible the student should be led to see the power of God's word. In the creation, “He spake, and it was done; He commanded, and it stood fast.” He “calleth those things which be not as though they were” ( Psalm 33:9 ; Romans 4:17 ); for when He calls them, they are. Ed 254.1"
EGW explicitly quotes Psalm 33:9 and Romans 4:17 to illustrate the power of God's word, which is thematically linked to the creative power described in Hebrews 11:3.
Hebrews 11:4
"By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh."
"“By faith Abel offered unto God a more excellent sacrifice than Cain.” Hebrews 11:4 . Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted. PP 72.3"
EGW directly quotes Hebrews 11:4 and elaborates on its meaning in the context of Abel's sacrifice.
"Heaven seemed desirous of helping us to understand that at the time of the end, when these messages are proclaimed in the power of the Holy Spirit, some of those engaged in this work will be permitted to rest from their labors. All such, we are assured, are accounted blessed of God. Nor are their unceasing efforts to bear aloft the banner of truth, without result; “their works do follow them.” Today, in the light of this assurance direct from heaven to the children of men, we can say of our dear sister who now sleeps, that she “being dead yet speaketh.” Hebrews 11:4 . LS 476.3"
Ellen White directly references Hebrews 11:4 in this passage.
"Especially did she take delight in the special efforts which were made to warn the cities, and from time to time there came from her pen messages of counsel and instruction regarding this important phase of our work. The steady progress of the cause around the world was marked by this now aging messenger of the Lord residing among the quiet hills of northern California. Although she knew her labors were nearly finished, she had no fears for the future of the work of God, for as she stated: “whether or not my life is spared, my writings will constantly speak, and their work will go forward as long as time shall last.”— Writing and Sending out of the “Testimonies for the Church ,” Pages 13, 14. 9T 7.3"
Both passages discuss the enduring impact of someone's words/writings after their death.
"Moses was dead, but his influence did not die with him. It was to live on, reproducing itself in the hearts of his people. The memory of that holy, unselfish life would long be cherished, with silent, persuasive power molding the lives even of those who had neglected his living words. As the glow of the descending sun lights up the mountain peaks long after the sun itself has sunk behind the hills, so the works of the pure, the holy, and the good shed light upon the world long after the actors themselves have passed away. Their works, their words, their example, will forever live. “The righteous shall be in everlasting remembrance.” Psalm 112:6 . PP 481.2"
Both passages discuss the lasting impact and remembrance of righteous individuals after their death. The EGW passage uses Psalm 112:6 directly, but the connection to Hebrews 11:4 is more thematic.
"There are not many ways to heaven. Each one may not choose his own way. Christ says, “I am the way: ... no man cometh unto the Father, but by Me.” Since the first gospel sermon was preached, when in Eden it was declared that the seed of the woman should bruise the serpent's head, Christ had been uplifted as the way, the truth, and the life. He was the way when Adam lived, when Abel presented to God the blood of the slain lamb, representing the blood of the Redeemer. Christ was the way by which patriarchs and prophets were saved. He is the way by which alone we can have access to God. DA 663.3"
EGW uses Abel's offering as an example of salvation through Christ's blood, connecting it to Hebrews 11:4 which speaks of Abel's faith and righteousness through his sacrifice. While not a direct quote, the connection is meaningful and supports the idea of Christ being the way of salvation from the beginning.
"The offering of Cain was an offense to God, because it was a Christless offering. The burden of our message is not only the commandments of God, but the faith of Jesus. A bright light shines upon our pathway today, and it leads to increased faith in Jesus. We must receive every ray of light, and walk in it, that it may not be our condemnation in the judgment. Our duties and obligations become more important as we obtain more distinct views of truth. Light makes manifest and reproves the errors that were concealed in darkness; and as light comes, the life and character of men must change correspondingly, to be in harmony with it. Sins that were once sins of ignorance, because of the blindness of the mind, can no more be indulged in without incurring guilt. As increased light is given, men must be reformed, elevated, and refined by it, or they will be more perverse and stubborn than before the light came. GW 162.2"
Both passages refer to the offerings of Cain and Abel. EGW contrasts Cain's Christless offering with the need for faith in Jesus, referencing Abel's offering as a model. Hebrews 11:4 highlights Abel's offering as being made by faith and being more excellent than Cain's. The connection is thematic, focusing on the significance of faith in offering acceptable worship to God, as illustrated by the contrast between Cain and Abel.
"The two brothers erected their altars alike, and each brought an offering. Abel presented a sacrifice from the flock, in accordance with the Lord's directions. “And the Lord had respect unto Abel and to his offering.” Fire flashed from heaven and consumed the sacrifice. But Cain, disregarding the Lord's direct and explicit command, presented only an offering of fruit. There was no token from heaven to show that it was accepted. Abel pleaded with his brother to approach God in the divinely prescribed way, but his entreaties only made Cain the more determined to follow his own will. As the eldest, he felt above being admonished by his brother, and despised his counsel. PP 71.3"
EGW's account of Abel's offering being accepted and Cain's rejected aligns with the concept presented in Hebrews 11:4, which highlights Abel's offering as being made by faith and more excellent than Cain's.
But instead of acknowledging his sin, Cain continued to complain of the injustice of God and to cherish jealousy and hatred of Abel. He angrily reproached his brother, and attempted to draw him into controversy concerning God's dealings with them. In meekness, yet fearlessly and firmly, Abel defended the justice and goodness of God. He pointed out Cain's error, and tried to convince him that the wrong was in himself. He pointed to the compassion of God in sparing the life of their parents when He might have punished them with instant death, and urged that God loved them, or He would not have given His Son, innocent and holy, to suffer the penalty which they had incurred. All this caused Cain's anger to burn the hotter. Reason and conscience told him that Abel was in the right; but he was enraged that one who had been wont to heed his counsel should now presume to disagree with him, and that he could gain no sympathy in his rebellion. In the fury of his passion he slew his brother. PP 7…
The EGW passage describes Abel's righteousness and the acceptance of his offering, which aligns with the theme of Hebrews 11:4. While not a direct quote, it reflects the same underlying principle.
Hebrews 11:4-7
"By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith."
"Notwithstanding the prevailing iniquity, there was a line of holy men who, elevated and ennobled by communion with God, lived as in the companionship of heaven. They were men of massive intellect, of wonderful attainments. They had a great and holy mission—to develop a character of righteousness, to teach a lesson of godliness, not only to the men of their time, but for future generations. Only a few of the most prominent are mentioned in the Scriptures; but all through the ages God had faithful witnesses, truehearted worshipers. PP 84.2"
Both passages discuss a line of righteous individuals who maintained their faith despite prevailing iniquity. Hebrews 11 provides specific examples (Abel, Enoch, Noah), while EGW speaks more generally of faithful witnesses throughout the ages. The theme of faithful individuals standing apart is present in both.
Hebrews 11:4-40
"By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God. Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment."
"So with the great majority of the best and noblest men of all ages. Read the history of Abraham, Jacob, and Joseph, of Moses, David, and Elisha. Study the lives of men of later times who have most worthily filled positions of trust and responsibility, the men whose influence has been most effective for the world's uplifting. MH 366.1"
This chapter recounts the lives of faithful individuals from the Old Testament, highlighting their trust in God and their impact, which aligns with the passage's reference to figures like Abraham and Moses.
Hebrews 11:5
"By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God."
"“By faith Enoch was translated that he should not see death; ...for before his translation he had this testimony, that he pleased God.” [ Hebrews 11:5 .] GW 54.1"
Ellen White directly references Hebrews 11:5 in this passage.
"“By faith Enoch was translated that he should not see death; ...for before his translation he had this testimony, that he pleased God.” Hebrews 11:5 . 8T 331.2"
Ellen White directly references Hebrews 11:5 in this passage.
By faith Enoch “was translated that he should not see death; ... for before his translation he had this testimony, that he pleased God.” Hebrews 11:5 . In the midst of a world by its iniquity doomed to destruction, Enoch lived a life of such close communion with God that he was not permitted to fall under the power of death. The godly character of this prophet represents the state of holiness which must be attained by those who shall be “redeemed from the earth” ( Revelation 14:3 ) at the time of Christ's second advent. Then, as in the world before the Flood, iniquity will prevail. Following the promptings of their corrupt hearts and the teachings of a deceptive philosophy, men will rebel against the authority of Heaven. But like Enoch, God's people will seek for purity of heart and conformity to His will, until they shall reflect the likeness of Christ. Like Enoch, they will warn the world of the Lord's second coming and of the judgments to be visited upon transgression, and by their …
Ellen White directly references Hebrews 11:5 in this passage.
"The wickedness of men had reached such a height that destruction was pronounced against them. As year after year passed on, deeper and deeper grew the tide of human guilt, darker and darker gathered the clouds of divine judgment. Yet Enoch, the witness of faith, held on his way, warning, pleading, entreating, striving to turn back the tide of guilt and to stay the bolts of vengeance. Though his warnings were disregarded by a sinful, pleasure-loving people, he had the testimony that God approved, and he continued to battle faithfully against the prevailing evil, until God removed him from a world of sin to the pure joys of heaven. PP 87.1"
EGW expands on the idea of Enoch's pleasing God and being taken to heaven, as mentioned in Hebrews 11:5. While not a direct quote, it amplifies the verse's meaning and provides context to Enoch's life and ministry.
Hebrews 11:6
"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."
"I saw that some of our ministers do not understand how to preserve their strength so as to be able to perform the greatest amount of labor without exhaustion. Ministers should not pray so loud and long as to exhaust their strength. It is not necessary to weary the throat and lungs in prayer. God's ear is ever open to hear the heartfelt petitions of His humble servants, and He does not require them to wear out the organs of speech in addressing Him. It is the perfect trust, the firm reliance, the steady claiming of the promises of God, the simple faith that He is and that He is a rewarder of all those who diligently seek Him, that prevails with God. 1T 645.2"
Duplicate of pair 1. The EGW passage directly quotes and expands upon the concept presented in Hebrews 11:6, making it an explicit allusion.
"Faith is an essential element of prevailing prayer. “He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” “If we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” Hebrews 11:6 ; 1 John 5:14, 15 . With the persevering faith of Jacob, with the unyielding persistence of Elijah, we may present our petitions to the Father, claiming all that He has promised. The honor of His throne is staked for the fulfillment of His word. PK 157.2"
The EGW passage directly quotes Hebrews 11:6.
Jesus declared to Satan, “It is written again, Thou shalt not tempt the Lord thy God.” These words were spoken by Moses to the children of Israel when they thirsted in the desert, and demanded that Moses should give them water, exclaiming, “Is the Lord among us, or not?” Exodus 17:7 . God had wrought marvelously for them; yet in trouble they doubted Him, and demanded evidence that He was with them. In their unbelief they sought to put Him to the test. And Satan was urging Christ to do the same thing. God had already testified that Jesus was His Son; and now to ask for proof that He was the Son of God would be putting God's word to the test,—tempting Him. And the same would be true of asking for that which God had not promised. It would manifest distrust, and be really proving, or tempting, Him. We should not present our petitions to God to prove whether He will fulfill His word, but because He will fulfill it; not to prove that He loves us, but because He loves us. “Without faith it is…
Ellen White directly references Hebrews 11:6 in this passage.
"The “honest and good heart” of which the parable speaks, is not a heart without sin; for the gospel is to be preached to the lost. Christ said, “I came not to call the righteous, but sinners to repentance.” Mark 2:17 . He has an honest heart who yields to the conviction of the Holy Spirit. He confesses his guilt, and feels his need of the mercy and love of God. He has a sincere desire to know the truth, that he may obey it. The good heart is a believing heart, one that has faith in the word of God. Without faith it is impossible to receive the word. “He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” Hebrews 11:6 . COL 58.2"
Ellen White directly references Hebrews 11:6 in this passage.
"Many were undeceived in regard to the claims of Rome. They saw how vain is the mediation of men or angels in behalf of the sinner. As the true light dawned upon their minds they exclaimed with rejoicing: “Christ is my priest; His blood is my sacrifice; His altar is my confessional.” They cast themselves wholly upon the merits of Jesus, repeating the words, “Without faith it is impossible to please Him.” Hebrews 11:6 . “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12 . GC 74.1"
Ellen White directly references Hebrews 11:6 in this passage.
"Another element of prevailing prayer is faith. “He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” Hebrews 11:6 . Jesus said to His disciples, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24 . Do we take Him at His word? SC 96.1"
Ellen White directly references Hebrews 11:6 in this passage.
Those who had accepted the light concerning the mediation of Christ and the perpetuity of the law of God found that these were the truths presented in Revelation 14 . The messages of this chapter constitute a threefold warning (see Appendix ) which is to prepare the inhabitants of the earth for the Lord's second coming. The announcement, “The hour of His judgment is come,” points to the closing work of Christ's ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour's intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation. That men may be prepared to stand in the judgment, the message commands them to “fear God, and give glory to Him,” “and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” The result …
Ellen White directly references Hebrews 11:6 in this passage.
By the translation of Enoch the Lord designed to teach an important lesson. There was danger that men would yield to discouragement, because of the fearful results of Adam's sin. Many were ready to exclaim, “What profit is it that we have feared the Lord and have kept His ordinances, since a heavy curse is resting upon the race, and death is the portion of us all?” But the instructions which God gave to Adam, and which were repeated by Seth, and exemplified by Enoch, swept away the gloom and darkness, and gave hope to man, that as through Adam came death, so through the promised Redeemer would come life and immortality. Satan was urging upon men the belief that there was no reward for the righteous or punishment for the wicked, and that it was impossible for men to obey the divine statutes. But in the case of Enoch, God declares “that He is, and that He is a rewarder of them that diligently seek Him.” Hebrews 11:6 . He shows what He will do for those who keep His commandments. Men were…
Ellen White directly references Hebrews 11:6 in this passage.
"It was because Elijah was a man of large faith that God could use him in this grave crisis in the history of Israel. As he prayed, his faith reached out and grasped the promises of Heaven, and he persevered in prayer until his petitions were answered. He did not wait for the full evidence that God had heard him, but was willing to venture all on the slightest token of divine favor. And yet what he was enabled to do under God, all may do in their sphere of activity in God's service; for of the prophet from the mountains of Gilead it is written: “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.” James 5:17 . PK 156.3"
The EGW passage discusses the importance of faith in prayer, directly echoing the principle outlined in Hebrews 11:6 that faith is necessary to please God and receive rewards from Him.
The people of God must move understandingly. They should not be satisfied until every known sin is confessed; then it is their privilege and duty to believe that Jesus accepts them. They must not wait for others to press through the darkness and obtain the victory for them to enjoy. Such enjoyment will last only till the meeting closes. But God must be served from principle instead of from feeling. Morning and night obtain the victory for yourselves in your own family. Let not your daily labor keep you from this. Take time to pray, and as you pray, believe that God hears you. Have faith mixed with your prayers. You may not at all times feel the immediate answer; but then it is that faith is tried. You are proved to see whether you will trust in God, whether you have living, abiding faith. “Faithful is He that calleth you, who also will do it.” Walk the narrow plank of faith. Trust all on the promises of the Lord. Trust God in darkness. That is the time to have faith. But you often let …
The EGW passage emphasizes the importance of faith in pleasing God and trusting in Him, which aligns with the core message of Hebrews 11:6. The verse is not directly quoted, but the principle is clearly present.
"Without faith it is impossible to please God; “for whatsoever is not of faith is sin.” The faith that is required is not a mere assent to doctrines; it is the faith that works by love and purifies the soul. Humility, meekness, and obedience are not faith; but they are the effects, or fruit, of faith. These graces you have yet to attain by learning in the school of Christ. You do not know the sentiments and principles of heaven; its language is almost a strange language to you both. The Spirit of God still pleads in your behalf; but I have serious, painful doubts whether you will heed that voice that has been appealing to you for years. I hope you will, and that you will turn and live. 5T 437.2"
EGW directly quotes Hebrews 11:6.
Without faith it is impossible to please God. We can have the salvation of God in our families, but we must believe for it, live for it, and have a continual, abiding faith and trust in God. We must subdue a hasty temper and control our words, and in this we shall gain great victories. Unless we control our words and temper, we are slaves to Satan. We are in subjection to him. He leads us captive. All jangling and unpleasant, impatient, fretful words are an offering presented to his Satanic majesty. And it is a costly offering, more costly than any sacrifice we can make for God, for it destroys the peace and happiness of whole families, destroys health, and is eventually the cause of forfeiting an eternal life of happiness. The restraint which God's word imposes upon us is for our own interest. It increases the happiness of our families and of all around us. It refines our taste, sanctifies our judgment, and brings peace of mind, and, in the end, everlasting life. Under this holy restr…
The EGW passage directly quotes and expands upon the principle stated in Hebrews 11:6, emphasizing the necessity of faith for pleasing God and receiving salvation. The phrase 'Without faith it is impossible to please God' is a direct quote.
"Pray in faith. And be sure to bring your lives into harmony with your petitions, that you may receive the blessings for which you pray. Let not your faith weaken, for the blessings received are proportionate to the faith exercised. “According to your faith be it unto you.” “All things, whatsoever ye shall ask in prayer, believing, ye shall receive.” Matthew 9:29 ; 21:22 . Pray, believe, rejoice. Sing praises to God because He has answered your prayers. Take Him at His word. “He is faithful that promised.” Hebrews 10:23 . Not one sincere supplication is lost. The channel is open; the stream is flowing. It carries with it healing properties, pouring forth a restoring current of life and health and salvation. 7T 274.1"
Both passages highlight the importance of faith in approaching God. Hebrews 11:6 states that it is impossible to please God without faith, and the EGW passage emphasizes praying in faith and receiving blessings proportionate to the faith exercised. The EGW passage directly reinforces the principle stated in Hebrews.
"There is warning also in noting the results that have followed upon even once yielding to human weakness and error, the fruit of the letting go of faith. Ed 150.4"
EGW's statement about the consequences of yielding to human weakness and error by letting go of faith aligns with the principle in Hebrews 11:6 that faith is essential for pleasing God. While not a direct quote, the theme of faith's importance is shared.
"a being must be, and imagined that I could cast myself into the arms of, and trust in the mercy of, such a one. But the question arose, How can it be proved that such a being does exist? Aside from the Bible, I found that I could get no evidence of the existence of such a Saviour, or even of a future state.... GC 319.1"
The EGW passage describes the need for evidence of God's existence and a future state, which directly relates to Hebrews 11:6's assertion that belief in God's existence is necessary to please Him.
"Faith and cheerful obedience are needed to bring the Lord's designs to pass. When He points out the necessity of establishing the work in places where it will have influence, the people are to walk and work by faith. By their godly conversation, their humility, their prayers and earnest efforts, they should strive to bring the people to appreciate the good work that the Lord has established among them. It was the Lord's purpose that the Loma Linda Sanitarium should become the property of our people, and He brought it about at a time when the rivers of difficulty were full and overflowing their banks. 9T 271.3"
The EGW passage emphasizes the importance of faith in achieving God's purposes, which aligns with the principle stated in Hebrews 11:6 that faith is necessary to please God.
"while we believe His promises, rely upon His grace, and work His works. SC 100.2"
The EGW passage emphasizes belief in God's promises and reliance on His grace, which aligns with the principle of faith being essential to please God, as stated in Hebrews 11:6.
"“Go free, Ellen,” said he; “return to your home trusting in Jesus, for He will not withhold His love from any true seeker.” He then prayed earnestly for me, and it seemed that God would certainly regard the prayer of His saint, even if my humble petitions were unheard. I left his presence comforted and encouraged. 1T 30.2"
The EGW passage emphasizes trusting in Jesus and seeking Him, which resonates with Hebrews 11:6, highlighting the importance of faith and diligent seeking to please God. The connection is thematic, focusing on the necessity of faith in seeking God.
"Often the Christian life is beset with dangers, and duty seems hard to perform. The imagination pictures impending ruin before, and bondage and death behind. Yet the voice of God speaks clearly, Go forward. Let us obey the command, even though our sight cannot penetrate the darkness. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every uncertainty disappears, and there remains no risk of failure or defeat, will never obey. Faith looks beyond the difficulties, and lays hold of the unseen, even Omnipotence, therefore it cannot be baffled. Faith is the clasping of the hand of Christ in every emergency. GW 262.1"
Both passages highlight the necessity of faith in pleasing God. EGW emphasizes faith's ability to overcome obstacles, while Hebrews 11:6 focuses on the fundamental requirement of believing in God's existence and His role as a rewarder.
"Day after day Saul tarried, but without making decided efforts toward encouraging the people and inspiring confidence in God. Before the time appointed by the prophet had fully expired, he became impatient at the delay and allowed himself to be discouraged by the trying circumstances that surrounded him. Instead of faithfully seeking to prepare the people for the service that Samuel was coming to perform, he indulged in unbelief and foreboding. The work of seeking God by sacrifice was a most solemn and important work; and God required that His people should search their hearts and repent of their sins, that the offering might be made with acceptance before Him, and that His blessing might attend their efforts to conquer the enemy. But Saul had grown restless; and the people, instead of trusting in God for help, were looking to the king whom they had chosen, to lead and direct them. PP 617.3"
The EGW passage discusses Saul's lack of faith and the importance of seeking God with a repentant heart for acceptance. Hebrews 11:6 speaks directly about the necessity of faith to please God and the reward for diligently seeking Him. The connection is thematic, focusing on the importance of faith in approaching God.
Here is the reward for those who sacrifice for God. They receive a hundredfold in this life, and shall inherit everlasting life. “But many that are first shall be last; and the last shall be first.” I was shown those who receive the truth, but do not live it. They cling to their possessions, and are not willing to distribute of their substance to advance the cause of God. They have not faith to venture and trust God. Their love of this world swallows up their faith. God calls for a portion of their substance, but they heed it not. They reason that they have labored hard to obtain what they have, and they cannot lend it to the Lord, for they may come to want. “O ye of little faith.” That God who cared for Elijah in the time of famine, will not pass by one of His self-sacrificing children. He who has numbered the hairs of their head, will care for them, and in days of famine they will be satisfied. While the wicked are perishing all around them for want of bread, their bread and water wi…
The EGW passage discusses reward for sacrifice and faith, echoing the principle in Hebrews 11:6 that God rewards those who diligently seek Him. The 'hundredfold' reward also alludes to Jesus' teachings.
"We have too little faith. We limit the Holy One of Israel. We should be grateful that God condescends to use any of us as His instruments. For every earnest prayer put up in faith for anything, answers will be returned. They may not come just as we have expected; but they will come—not perhaps as we have devised, but at the very time when we most need them. But, oh, how sinful is our unbelief! “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” John 15:7 . LS 207.2"
Both passages emphasize the importance of faith in receiving answers to prayer. Hebrews 11:6 highlights the necessity of believing God is a rewarder, while EGW connects faith to answered prayer, referencing John 15:7.
The second volume of the Review was published at Saratoga Springs, New York. In April, 1852, we moved to Rochester, New York. At every step we were obliged to move out by faith. We were still crippled by poverty, and compelled to exercise the most rigid economy and self-denial. I will give a brief extract from a letter to Brother Howland's family, dated April 16, 1852: “We are just getting settled in Rochester. We have rented an old house for one hundred and seventy-five dollars a year. We have the press in the house. Were it not for this, we should have to pay fifty dollars a year for office room. You would smile could you look in upon us and see our furniture. We have bought two old bedsteads for twenty-five cents each. My husband brought me home six old chairs, no two of them alike, for which he paid one dollar, and soon he presented me with four more old chairs without seating, for which he paid sixty-two cents. The frames are strong, and I have been seating them with drilling. But…
The EGW passage illustrates acting by faith despite difficult circumstances. This aligns with the principle of Hebrews 11:6, which emphasizes the necessity of faith to please God.
"helpful agencies He has appointed. Thus your faith will strengthen, and will bring to your aid the power of heaven. The obstacles that are piled by Satan across your path, though apparently as insurmountable as the eternal hills, shall disappear before the demand of faith. “Nothing shall be impossible unto you.” DA 431.3"
This verse highlights the importance of faith in pleasing God and receiving His help, which aligns with the passage's emphasis on faith bringing the power of heaven.
Hebrews 11:7
"By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith."
"“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Hebrews 11:7 . While Noah was giving his warning message to the world, his works testified of his sincerity. It was thus that his faith was perfected and made evident. He gave the world an example of believing just what God says. All that he possessed, he invested in the ark. As he began to construct that immense boat on dry ground, multitudes came from every direction to see the strange sight and to hear the earnest, fervent words of the singular preacher. Every blow struck upon the ark was a witness to the people. PP 95.1"
EGW directly quotes Hebrews 11:7 and expands on its meaning.
"But Noah stood like a rock amid the tempest. Surrounded by popular contempt and ridicule, he distinguished himself by his holy integrity and unwavering faithfulness. A power attended his words, for it was the voice of God to man through His servant. Connection with God made him strong in the strength of infinite power, while for one hundred and twenty years his solemn voice fell upon the ears of that generation in regard to events, which, so far as human wisdom could judge, were impossible. PP 96.2"
Both passages discuss Noah's faithfulness and warning to the world, although EGW provides more detail.
"in this generation.” Noah's warnings had been rejected by the world, but his influence and example resulted in blessings to his family. As a reward for his faithfulness and integrity, God saved all the members of his family with him. What encouragement to parental fidelity! PP 98.1"
The EGW passage discusses Noah's faithfulness and the salvation of his family, which is the central theme of Hebrews 11:7. The connection is more than just a general theme; it's a specific instance of faith leading to salvation.
Hebrews 11:8
"By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went."
"His servants in like manner must go forth to sow. When called to become a sower of the seed of truth, Abraham was bidden, “Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee.” [ Genesis 12:1 .] “And he went out, not knowing whither he went,” [ Hebrews 11:8 .] as God's light-bearer, to keep His name alive in the earth. He forsook his country, his home, his relatives, and all the pleasant associations connected with his earthly life, to become a pilgrim and a stranger. GW 112.1"
The EGW passage directly quotes Hebrews 11:8 and uses it as an example of Abraham's obedience to God's call, making it a clear explicit allusion.
As by faith Abraham went forth at the call of God, “not knowing whither he went” ( Hebrews 11:8 ); as by faith Israel followed the pillar of cloud to the Promised Land, so did these Gentiles go forth to find the promised Saviour. The Eastern country abounded in precious things, and the magi did not set out empty-handed. It was the custom to offer presents as an act of homage to princes or other personages of rank, and the richest gifts the land afforded were borne as an offering to Him in whom all the families of the earth were to be blessed. It was necessary to journey by night in order to keep the star in view; but the travelers beguiled the hours by repeating traditional sayings and prophetic utterances concerning the One they sought. At every pause for rest they searched the prophecies; and the conviction deepened that they were divinely guided. While they had the star before them as an outward sign, they had also the inward evidence of the Holy Spirit, which was impressing their h…
Ellen White directly references Hebrews 11:8 in this passage.
"Plans for the Future Many are unable to make definite plans for the future. Their life is unsettled. They cannot discern the outcome of affairs, and this often fills them with anxiety and unrest. Let us remember that the life of God's children in this world is a pilgrim life. We have not wisdom to plan our own lives. It is not for us to shape our future. “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Hebrews 11:8 . MH 478"
Ellen White directly references Hebrews 11:8 in this passage.
"His servants in like manner must go forth to sow. When called to become a sower of the seed of truth, Abraham was bidden, “Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee.” Genesis 12:1 . “And he went out, not knowing whither he went.” Hebrews 11:8 . So to the apostle Paul, praying in the temple at Jerusalem, came the message from God, “Depart; for I will send thee far hence unto the Gentiles.” Acts 22:21 . So those who are called to unite with Christ must leave all, in order to follow Him. Old associations must be broken up, plans of life relinquished, earthly hopes surrendered. In toil and tears, in solitude, and through sacrifice, must the seed be sown. COL 36.2"
Ellen White directly references Hebrews 11:8 in this passage.
"Earnest, self-sacrificing men and women are needed, who will go to God and with strong crying and tears plead for the souls that are on the brink of ruin. There can be no harvest without seed-sowing, no result without effort. Abraham was called to go forth from his home, a light-bearer to the heathen. And without questioning, he obeyed. “He went out, not knowing whither he went.” [ Hebrews 11:8 .] So today God's servants are to go where He calls, trusting Him to guide them and to give them success in their work. GW 26.1"
Ellen White directly references Hebrews 11:8 in this passage.
to be found in the Sacred Record. With only the naked promise that his descendants should possess Canaan, without the least outward evidence, he followed on where God should lead, fully and sincerely complying with the conditions on his part, and confident that the Lord would faithfully perform His word. The patriarch went wherever God indicated his duty; he passed through wildernesses without terror; he went among idolatrous nations, with the one thought: “God has spoken; I am obeying His voice; He will guide, He will protect me.” 4T 524.1 Just such faith and confidence as Abraham had the messengers of God need today. But many whom the Lord could use will not move onward, hearing and obeying the one Voice above all others. The connection with kindred and friends, the former habits and associations, too often have so great an influence upon God's servants that He can give them but little instruction, can communicate to them but little knowledge of His purposes; and often after a time H…
The EGW passage directly references Abraham's obedience to God's call to go to a place he would later inherit, echoing the core narrative of Hebrews 11:8. The phrase "he went out, not knowing whither he went" is amplified by EGW's description of Abraham following God "without the least outward evidence."
"“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Hebrews 11:8 . Abraham's unquestioning obedience is one of the most striking evidences of faith to be found in all the Bible. To him, faith was “the substance of things hoped for, the evidence of things not seen.” Verse 1 . Relying upon the divine promise, without the least outward assurance of its fulfillment, he abandoned home and kindred and native land, and went forth, he knew not whither, to follow where God should lead. “By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.” Hebrews 11:9 , R.V. PP 126.2"
EGW directly quotes Hebrews 11:8.
"It was no light test that was thus brought upon Abraham, no small sacrifice that was required of him. There were strong ties to bind him to his country, his kindred, and his home. But he did not hesitate to obey the call. He had no question to ask concerning the land of promise—whether the soil was fertile and the climate healthful; whether the country afforded agreeable surroundings and would afford opportunities for amassing wealth. God has spoken, and His servant must obey; the happiest place on earth for him was the place where God would have him to be. PP 126.3"
EGW's description of Abraham's obedience to God's call directly echoes the account in Hebrews 11:8, highlighting his faith and willingness to leave without knowing his destination.
"It was implicit faith in God that made Moses what he was. According to all that the Lord commanded him, so he did. All the learning of the wise men could not make Moses a channel through which the Lord could work, until he lost his self-confidence, realized his own helplessness, and put his trust in God; until he was willing to obey God's commands, whether they seemed to his human reason to be right or not.... CT 408.2"
Both passages emphasize the importance of faith and obedience to God's commands, even when they don't make sense from a human perspective. EGW uses Moses as an example, while Hebrews uses Abraham.
"In the obedience of faith, Abraham had forsaken his native country—had turned away from the graves of his fathers and the home of his kindred. He had wandered as a stranger in the land of his inheritance. He had waited long for the birth of the promised heir. At the command of God he had sent away his son Ishmael. And now, when the child so long desired was entering upon manhood, and the patriarch seemed able to discern the fruition of his hopes, a trial greater than all others was before him. PP 148.1"
The EGW passage directly illustrates Abraham's obedience in leaving his home, as described in Hebrews 11:8. It's more than a thematic parallel; it's an application of the principle of faith-based obedience.
Hebrews 11:9
"By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:"
"“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Hebrews 11:8 . Abraham's unquestioning obedience is one of the most striking evidences of faith to be found in all the Bible. To him, faith was “the substance of things hoped for, the evidence of things not seen.” Verse 1 . Relying upon the divine promise, without the least outward assurance of its fulfillment, he abandoned home and kindred and native land, and went forth, he knew not whither, to follow where God should lead. “By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.” Hebrews 11:9 , R.V. PP 126.2"
Ellen White directly references Hebrews 11:9 in this passage.
"For the accommodation of the twenty young men who entered into this work, an old hotel was rented in Cooranbong, and several tents were pitched beside this building. In April, Brother Metcalfe Hare, who had been chosen as treasurer and business manager of the school enterprise, moved his family to Cooranbong, and, desiring to be close to the work, pitched his tents near the sawmill and the site set apart for school buildings. For nearly two years the tent, covered with a galvanized iron roof, served as his habitation. LS 357.3"
Both passages describe individuals living in temporary dwellings (tents/tabernacles) while pursuing a larger purpose or promise. The EGW passage describes Brother Hare living in a tent to be close to the school's construction, mirroring the Hebrews passage about Abraham's faith-driven sojourn in tents.
"Abraham could not explain the leadings of Providence; he had not realized his expectations; but he held fast the promise, “I will bless thee, and make thy name great; and thou shalt be a blessing.” With earnest prayer he considered how to preserve the life of his people and his flocks, but he would not allow circumstances to shake his faith in God's word. To escape the famine he went down into Egypt. He did not forsake Canaan, or in his extremity turn back to the Chaldean land from which he came, where there was no scarcity of bread; but he sought a temporary refuge as near as possible to the Land of Promise, intending shortly to return where God had placed him. PP 129.1"
Both passages discuss Abraham's sojourn in the land of promise by faith. EGW elaborates on the circumstances of his journey to Egypt due to famine, while Hebrews 11:9 focuses on the faith aspect of his dwelling in tabernacles.
Hebrews 11:10
"For he looked for a city which hath foundations, whose builder and maker is God."
"But a better than earthly reward awaits those who, basing their work on the solid Rock, build up symmetrical characters, in accordance with the living word. For them is prepared “a city which hath foundations, whose builder and maker is God.” Hebrews 11:10 . Its streets are paved with gold. In it is the Paradise of God, watered by the river of life, which proceeds from the throne. In the midst of the street, and on either side of the river, is the tree of life, which yields its fruit every month; “and the leaves of the tree were for the healing of the nations.” CT 63.2"
Ellen White directly references Hebrews 11:10 in this passage.
"The lesson is for God's messengers today, when the cities of the nations are as verily in need of a knowledge of the attributes and purposes of the true God as were the Ninevites of old. Christ's ambassadors are to point men to the nobler world, which has largely been lost sight of. According to the teaching of the Holy Scriptures, the only city that will endure is the city whose builder and maker is God. With the eye of faith man may behold the threshold of heaven, flushed with God's living glory. Through His ministering servants the Lord Jesus is calling upon men to strive with sanctified ambition to secure the immortal inheritance. He urges them to lay up treasure beside the throne of God. PK 274.2"
EGW directly references the concept of the city whose builder and maker is God, which is a clear allusion to Hebrews 11:10.
I have a most earnest desire that you shall enter the city of God, not as a culprit barely pardoned, but as a conqueror. My brother, will you think of this? If you are true and humble and faithful in this life, you will be given an abundant entrance. Then the tree of life will be yours, for you will be a victor over sin; the city whose builder and maker is God will be your city. Let your imagination take hold upon things unseen. Let your thoughts be carried away to the evidences of the great love of God for you. In contemplating the object of which you are in pursuit, you will lose the sense of pain brought by the light afflictions that are but for a moment. 8T 125.1 Paul's Experience Copenhagen, July 17, 1886 Paul was a man who knew what it means to be a partaker of Christ's sufferings. You have no need that I repeat the history of his trials. His life was one of constant activity, notwithstanding he was subject to many infirmities. He was continually followed by the hatred and malice…
EGW's reference to "the city whose builder and maker is God" is a direct allusion to Hebrews 11:10. The wording is nearly identical, indicating a clear connection.
Hebrews 11:11
"Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised."
"Zacharias well knew how to Abraham in his old age a child was given because he believed Him faithful who had promised. But for a moment the aged priest turns his thought to the weakness of humanity. He forgets that what God has promised, He is able to perform. What a contrast between this unbelief and the sweet, childlike faith of Mary, the maiden of Nazareth, whose answer to the angel's wonderful announcement was, “Behold the handmaid of the Lord; be it unto me according to thy word”! Luke 1:38 . DA 98.2"
Both passages refer to the faith of Sarah (Abraham's wife) in conceiving a child in old age, highlighting God's faithfulness to His promises. EGW draws a parallel between this and Zacharias' situation.
Hebrews 11:13
"These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth."
"Of the posterity of Abraham it is written, “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.” Verse 13 . We must dwell as pilgrims and strangers here if we would gain “a better country, that is, an heavenly.” Verse 16 . Those who are children of Abraham will be seeking the city which he looked for, “whose builder and maker is God.” PP 170.2"
EGW directly quotes Hebrews 11:13.
"Until that time the kingdom of Christ cannot be established on the earth. His kingdom is not of this world. His followers are to account themselves “strangers and pilgrims on the earth.” Paul says, “Our citizenship is in heaven; from whence also we wait for a Saviour, the Lord Jesus Christ.” Hebrews 11:13 ; Philippians 3:20 , R.V. PP 763.3"
Ellen White directly references Hebrews 11:13 in this passage.
"“True missionary workers will not colonize. God's people are to be pilgrims and strangers on the earth. The investment of large sums of money in the building up of the work in one place is not in the order of God. Plants are to be made in many places. Schools and sanitariums are to be established in places where there is now nothing to represent the truth. These interests are not to be established for the purpose of making money, but for the purpose of spreading the truth. Land should be secured at a distance from the cities, where schools can be built up in which the youth can be given an education in agricultural and mechanical lines. 8T 215.5"
EGW uses the phrase 'pilgrims and strangers on the earth,' which is a direct allusion to Hebrews 11:13. The context of both passages relates to not being attached to earthly possessions and focusing on a higher purpose.
"Let us remember that we are pilgrims and strangers on this earth, seeking a better country, even a heavenly. Those who have united with the Lord in the covenant of service are under bonds to co-operate with Him in the work of soul-saving. GW 199.3"
The EGW passage directly alludes to the concept of being 'pilgrims and strangers' and seeking a 'better country,' which is a clear reference to Hebrews 11:13. The language is very similar, making the connection undeniable.
"In their flight they had left their houses, their goods, and their means of livelihood. They were strangers in a strange land, among a people of different language and customs. They were forced to resort to new and untried occupations to earn their bread. Middle-aged men, who had spent their lives in tilling the soil, had now to learn mechanical trades. But they cheerfully accepted the situation and lost no time in idleness or repining. Though often pinched with poverty, they thanked God for the blessings which were still granted them and found their joy in unmolested spiritual communion. “They knew they were pilgrims, and looked not much on those things, but lifted up their eyes to heaven, their dearest country, and quieted their spirits.”—Bancroft, pt. 1, ch. 12, par. 15. GC 290.3"
Both passages describe people who consider themselves pilgrims or strangers on earth, focusing on their spiritual priorities rather than earthly possessions. EGW's passage illustrates the principle of Hebrews 11:13 in the context of the Pilgrims.
"denial and economy, that they may come behind in no good gift. We are pilgrims and strangers, seeking a better country, and every soul should make a covenant with God by sacrifice. The time for saving souls is short, and whatever is not needed in supplying positive necessities, should be brought as a thank-offering to God. GW 454.1 And it is the duty of those who labor in word and doctrine to show an equal self-sacrifice. A solemn responsibility rests upon those who receive the liberal donations of the church, and administer the means in God's treasury. They are to study carefully the providences of God, that they may discern where there is the greatest necessity. They are to be co-laborers with Christ in establishing His kingdom on the earth, in harmony with the prayer of the Saviour, “Thy kingdom come. Thy will be done in earth, as it is in heaven.” [ Matthew 6:10 .] GW 454.2"
EGW uses the phrase 'pilgrims and strangers, seeking a better country,' which is a clear allusion to Hebrews 11:13, where the same concept is expressed.
"The many prophecies concerning the Saviour's advent led the Hebrews to live in an attitude of constant expectancy. Many died in the faith, not having received the promises. But having seen them afar off, they believed and confessed that they were strangers and pilgrims on the earth. From the days of Enoch the promises repeated through patriarchs and prophets had kept alive the hope of His appearing. PK 699.3"
The EGW passage directly references the Hebrews who 'died in faith, not having received the promises...strangers and pilgrims on the earth,' mirroring Hebrews 11:13 almost verbatim.
"“Then I said to her, ‘I can only repeat to you, Sister White, what you wrote us in one of your last letters. You said: “The shadows are lengthening, and we are nearing home. We shall soon be at home, and then we will talk it all over together in the kingdom of God.”’ She replied, ‘Yes; it seems almost too good to be true, but it is true.’” LS 452.3"
The sentiment of nearing home and discussing everything in the kingdom of God parallels the Hebrews passage about seeing the promises from afar and acknowledging themselves as strangers on earth.
"We are travelers, pilgrims and strangers, on earth. Let us not spend our means in gratifying desires that God bids us repress. Let us rather set a right example before our associates. Let us fitly represent our faith by restricting our wants. Let the churches arise as one, and work earnestly as those who are walking in the full light of truth for these last days. Let your influence impress souls with the sacredness of God's requirements. 6T 452.2 If in the providence of God you have been given riches, do not settle down with the thought that you need not engage in useful labor, that you have enough, and can eat, drink, and be merry. Do not stand idle while others are struggling to obtain means for the cause. Invest your means in the Lord's work. If you do less than your duty in giving help to the perishing, remember that your indolence is incurring guilt. 6T 452.3"
EGW uses the phrase 'strangers and pilgrims on earth,' which is a direct allusion to Hebrews 11:13. The context of living with a heavenly focus is also shared.
"not their home, that they are merely pilgrims and strangers upon the earth, preparing to move to a better country. The example and influence of all such is a curse to the cause of God. Hollow hypocrisy characterizes their professed Christian lives. They love God and the truth just as much as their works show, and no more. A man will act out all the faith he has. “By their fruits ye shall know them.” The heart is where the treasure is. Their treasure is upon this earth, and their hearts and interests are also here. 2T 662.3"
Both passages discuss the concept of believers being strangers and pilgrims on earth, with their true home being in heaven. The EGW passage connects this to the idea that one's actions reveal their true priorities and where their heart truly lies.
Steadfast to the gospel, the Bohemians waited through the night of their persecution, in the darkest hour still turning their eyes toward the horizon like men who watch for the morning. “Their lot was cast in evil days, but ... they remembered the words first uttered by Huss, and repeated by Jerome, that a century must revolve before the day should break. These were to the Taborites [Hussites] what the words of Joseph were to the tribes in the house of bondage: ‘I die, and God will surely visit you, and bring you out.’”— Ibid., b. 3, ch. 19. “The closing period of the fifteenth century witnessed the slow but sure increase of the churches of the Brethren. Although far from being unmolested, they yet enjoyed comparative rest. At the commencement of the sixteenth century their churches numbered two hundred in Bohemia and Moravia.”—Ezra Hall Gillett, Life and Times of John Huss, vol. 2, p. 570. “So goodly was the remnant which, escaping the destructive fury of fire and sword, was permitted…
Both passages speak of faith and hope in the face of adversity, looking forward to a future fulfillment of promises. The EGW passage uses the example of the Bohemians and their anticipation of a better time, while Hebrews 11:13 describes the faith of those who died without receiving the promises but believed in them.
"When first constrained to separate from the English Church, the Puritans had joined themselves together by a solemn covenant, as the Lord's free people, “to walk together in all His ways made known or to be made known to them.”—J. Brown, The Pilgrim Fathers, page 74. Here was the true spirit of reform, the vital principle of Protestantism. It was with this purpose that the Pilgrims departed from Holland to find a home in the New World. John Robinson, their pastor, who was providentially prevented from accompanying them, in his farewell address to the exiles said: GC 291.3"
Both passages refer to people who are essentially pilgrims, seeking a new place to live out their faith. Hebrews 11:13 speaks of those who 'confessed that they were strangers and pilgrims on the earth,' and the EGW passage describes the Pilgrims departing for the New World. The connection is thematic and relevant.
"This hope of redemption through the advent of the Son of God as Saviour and King, has never become extinct in the hearts of men. From the beginning there have been some whose faith has reached out beyond the shadows of the present to the realities of the future. Adam, Seth, Enoch, Methuselah, Noah, Shem, Abraham, Isaac, and Jacob— through these and other worthies the Lord has preserved the precious revealings of His will. And it was thus that to the children of Israel, the chosen people through whom was to be given to the world the promised Messiah, God imparted a knowledge of the requirements of His law, and of the salvation to be accomplished through the atoning sacrifice of His beloved Son. PK 682.2"
Both passages discuss individuals who lived by faith and looked forward to future promises. Hebrews 11:13 speaks of those who died in faith without receiving the promises, while the EGW passage lists figures who maintained hope in redemption through the Messiah. The connection is thematic and supported by the list of names.
"“We have heard from the bright, the holy land, We have heard, and our hearts are glad; For we were a lonely pilgrim band, And weary, and worn, and sad. They tell us the pilgrims have a dwelling there— No longer are homeless ones; And we know that the goodly land is fair, Where life's pure river runs.... LS 446.3"
The EGW passage, a hymn excerpt, speaks of pilgrims longing for a heavenly home, echoing the theme of Hebrews 11:13, which describes believers as strangers and pilgrims on earth seeking a better country. The shared imagery of pilgrimage and longing for a heavenly dwelling makes this a valid thematic parallel.
"As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent's head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God's law. Thus the patriarchs received the hope of salvation. PP 370.2"
Both passages touch on the theme of faith and the hope of salvation. Hebrews 11:13 describes the patriarchs who died in faith, not having received the promises but seeing them afar off. EGW connects this to the covenant of grace offered to all men, promising eternal life on condition of fidelity to God's law, which the patriarchs embraced. The connection is thematic, focusing on the faith of the patriarchs and their hope in God's promises.
Hebrews 11:14-16
"For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city."
"In the Bible the inheritance of the saved is called “a country.” Hebrews 11:14-16 . There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide- spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God's people, so long pilgrims and wanderers, shall find a home. GC 675.1"
Ellen White directly references Hebrews 11:14-16 in this passage.
Hebrews 11:16
"But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city."
"Of the posterity of Abraham it is written, “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.” Verse 13 . We must dwell as pilgrims and strangers here if we would gain “a better country, that is, an heavenly.” Verse 16 . Those who are children of Abraham will be seeking the city which he looked for, “whose builder and maker is God.” PP 170.2"
EGW directly quotes Hebrews 11:16.
"Chapter 19—Worldliness in the Church It is recorded of the holy men of old that God was not ashamed to be called their God. The reason assigned is that instead of coveting earthly possessions or seeking happiness in worldly plans or aspirations they placed their all upon the altar of God and made disposition of it to build up His kingdom. They lived only for God's glory and declared plainly that they were strangers and pilgrims on earth, seeking a better country, that is, an heavenly. Their conduct proclaimed their faith. God could entrust to them His truth and could leave the world to receive from them a knowledge of His will. 5T 188"
EGW directly references and expands upon Hebrews 11:16, including the phrase 'God is not ashamed to be called their God' and the concept of seeking a 'better country, that is, an heavenly.' This is a clear and intentional allusion.
"the future, when, the warfare having been accomplished, the redeemed will enter into possession of the promised land. These visions of future glory, scenes pictured by the hand of God, should be dear to His church today, when the controversy of the ages is rapidly closing and the promised blessings are soon to be realized in all their fullness. PK 722.1"
Both passages refer to a future 'promised land' or 'better country' prepared by God for the redeemed. Hebrews 11:16 speaks of a heavenly city, while the EGW passage refers to visions of future glory and the realization of promised blessings. The connection is strong thematically.
"What matters it? The time will not be long; Marah and Elim will alike be passed; Our desert wells and palms will soon be done, We reach the “City of our God” at last. O happy land! beyond these lonely hills, Where gush in joy the everlasting springs; O holy Paradise! above these heavens, Where we shall end our desert wanderings. —Horatius Bonar. MH 259.1"
Both passages speak of a heavenly city prepared by God for believers. Hebrews 11:16 explicitly mentions 'a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.' The EGW quote, through the Horatius Bonar poem, refers to 'the “City of our God” at last' and 'holy Paradise! above these heavens.' The shared theme of a heavenly destination makes this a valid connection.
"Your heart is on your earthly treasures, therefore you have no heart for the heavenly. These poor things which are seen—the earthly—eclipse the glory of the heavenly. Where your treasure is, there will your heart be also. Your words will declare, your acts will show, where your treasure is. If it is in this world, the little gain of earth, your anxieties will be manifested in that direction. If you are striving for the immortal inheritance with an earnestness, energy, and zeal proportionate to its value, then can you be a fair candidate for everlasting life, and heir of glory. You need a fresh conversion every day. Die daily to self, keep your tongue as with a bridle, control your words, cease your murmurings and complaints, let not one word of censure escape your lips. If this requires a great effort, make it; you will be repaid in so doing. 1T 698.3"
Both passages discuss desiring a heavenly inheritance. The EGW passage speaks of striving for an 'immortal inheritance' and being an 'heir of glory,' which aligns with the theme of desiring a 'better country, that is, an heavenly' in Hebrews 11:16.
Hebrews 11:17
"By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,"
"But Abraham did not stop to question how God's promises could be fulfilled if Isaac were slain. He did not stay to reason with his aching heart, but carried out the divine command to the very letter, till, just as the knife was about to be plunged into the quivering flesh of the child, the word came: “Lay not thine hand upon the lad;” “for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from Me.” 4T 145.1 This great act of faith is penciled on the pages of sacred history to shine forth upon the world as an illustrious example to the end of time. Abraham did not plead that his old age should excuse him from obeying God. He did not say: “My hairs are gray, the vigor of my manhood is gone; who will comfort my waning life when Isaac is no more? How can an aged father spill the blood of an only son?” No; God had spoken, and man must obey without questioning, murmuring, or fainting by the way. 4T 145.2"
Both passages emphasize Abraham's faith and obedience in offering Isaac. The EGW passage provides a more detailed narrative and emphasizes the importance of obeying God without questioning.
"God had called Abraham to be the father of the faithful, and his life was to stand as an example of faith to succeeding generations. But his faith had not been perfect. He had shown distrust of God in concealing the fact that Sarah was his wife, and again in his marriage with Hagar. That he might reach the highest standard, God subjected him to another test, the closest which man was ever called to endure. In a vision of the night he was directed to repair to the land of Moriah, and there offer up his son as a burnt offering upon a mountain that should be shown him. PP 147.2"
The EGW passage directly discusses Abraham's offering of Isaac as a test of faith, which is the central theme of Hebrews 11:17. The EGW passage amplifies the biblical account by providing context and interpretation.
"Heavenly beings were witnesses of the scene as the faith of Abraham and the submission of Isaac were tested. The trial was far more severe than that which had been brought upon Adam. Compliance with the prohibition laid upon our first parents involved no suffering, but the command to Abraham demanded the most agonizing sacrifice. All heaven beheld with wonder and admiration Abraham's unfaltering obedience. All heaven applauded his fidelity. Satan's accusations were shown to be false. God declared to His servant, “Now I know that thou fearest God [notwithstanding Satan's charges], seeing thou hast not withheld thy son, thine only son from Me.” God's covenant, confirmed to Abraham by an oath before the intelligences of other worlds, testified that obedience will be rewarded. PP 155.1"
Both passages discuss the testing of Abraham's faith and the offering of Isaac. Hebrews 11:17 focuses on the faith aspect, while EGW emphasizes the severity of the trial and the observation of heavenly beings. It's a thematic parallel rather than a direct principle, as EGW adds her own interpretation and context.
"Yet God had spoken, and His word must be obeyed. Abraham was stricken in years, but this did not excuse him from duty. He grasped the staff of faith and in dumb agony took by the hand his child, beautiful in the rosy health of youth, and went out to obey the word of God. The grand old patriarch was human; his passions and attachments were like ours, and he loved his boy, who was the solace of his old age, and to whom the promise of the Lord had been given. 4T 144.3"
Both passages highlight Abraham's faith in offering Isaac. The EGW passage expands on the personal struggle and the reasons why it was a difficult act of faith.
"Abraham's great act of faith stands like a pillar of light, illuminating the pathway of God's servants in all succeeding ages. Abraham did not seek to excuse himself from doing the will of God. During that three days’ journey he had sufficient time to reason, and to doubt God, if he was disposed to doubt. He might have reasoned that the slaying of his son would cause him to be looked upon as a murderer, a second Cain; that it would cause his teaching to be rejected and despised; and thus destroy his power to do good to his fellow men. He might have pleaded that age should excuse him from obedience. But the patriarch did not take refuge in any of these excuses. Abraham was human; his passions and attachments were like ours; but he did not stop to question how the promise could be fulfilled if Isaac should be slain. He did not stay to reason with his aching heart. He knew that God is just and righteous in all His requirements, and he obeyed the command to the very letter. PP 153.3"
Both passages discuss Abraham's willingness to sacrifice Isaac as an act of faith. The EGW passage expands on the internal struggle Abraham might have faced, while Hebrews 11:17 focuses on the faith aspect.
Hebrews 11:17-19
"By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure."
"This act of faith in Abraham is recorded for our benefit. It teaches us the great lesson of confidence in the requirements of God, however close and cutting they may be; and it teaches children perfect submission to their parents and to God. By Abraham's obedience we are taught that nothing is too precious for us to give to God. 3T 368.2"
Both passages discuss Abraham's offering of Isaac as an act of faith and obedience, highlighting the lesson of trusting God's requirements. The Hebrews passage is a reflection on the Old Testament story.
"N umber Twenty-Seven—Testimony for the Church Chapter 14—Willing Obedience 4T 144 Abraham was an old man when he received the startling command from God to offer up his son Isaac for a burnt offering. Abraham was considered an old man even in his generation. The ardor of his youth had faded away. It was no longer easy for him to endure hardships and brave dangers. In the vigor of youth man may breast the storm with a proud consciousness of strength and rise above discouragements that would cause his heart to fail later in life, when his steps are faltering toward the grave. 4T 144"
Both passages discuss Abraham's willingness to offer Isaac as a sacrifice, highlighting his faith and obedience despite his age. The EGW passage elaborates on the challenges Abraham faced due to his age, which is implicit in the biblical account.
Hebrews 11:19
"Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure."
"Even now he did not murmur against God, but strengthened his soul by dwelling upon the evidences of the Lord's goodness and faithfulness. This son had been unexpectedly given; and had not He who bestowed the precious gift a right to recall His own? Then faith repeated the promise, “In Isaac shall thy seed be called”—a seed numberless as the grains of sand upon the shore. Isaac was the child of a miracle, and could not the power that gave him life restore it? Looking beyond that which was seen, Abraham grasped the divine word, “accounting that God was able to raise him up, even from the dead.” Hebrews 11:19 . PP 151.4"
Ellen White directly references Hebrews 11:19 in this passage.
Hebrews 11:20
"By faith Isaac blessed Jacob and Esau concerning things to come."
"The promises made to Abraham and confirmed to his son were held by Isaac and Rebekah as the great object of their desires and hopes. With these promises Esau and Jacob were familiar. They were taught to regard the birthright as a matter of great importance, for it included not only an inheritance of worldly wealth but spiritual pre-eminence. He who received it was to be the priest of his family, and in the line of his posterity the Redeemer of the world would come. On the other hand, there were obligations resting upon the possessor of the birthright. He who should inherit its blessings must devote his life to the service of God. Like Abraham, he must be obedient to the divine requirements. In marriage, in his family relations, in public life, he must consult the will of God. PP 177.3"
The EGW passage discusses the importance of the birthright and the promises made to Abraham, which Isaac passed on to Jacob and Esau. Hebrews 11:20 mentions Isaac blessing Jacob and Esau concerning things to come, which is thematically related to the promises and the birthright. The EGW passage provides more context and explanation of the significance of these blessings.
Hebrews 11:22
"By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones."
"The last blessings pronounced, Jacob repeated the charge concerning his burial place: “I am to be gathered unto my people: bury me with my fathers ... in the cave that is in the field of Machpelah.” “There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.” Thus the last act of his life was to manifest his faith in God's promise. PP 237.2"
Both passages highlight the faith demonstrated through instructions concerning burial. Jacob's instruction shows faith in God's promise of the land, similar to Joseph's instruction regarding his bones.
Hebrews 11:23
"By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment."
"While this decree was in full force a son was born to Amram and Jochebed, devout Israelites of the tribe of Levi. The babe was “a goodly child;” and the parents, believing that the time of Israel's release was drawing near, and that God would raise up a deliverer for His people, determined that their little one should not be sacrificed. Faith in God strengthened their hearts, “and they were not afraid of the king's commandment.” Hebrews 11:23 . PP 242.2"
EGW directly references Hebrews 11:23 in relation to the parents' faith and their defiance of the king's commandment, making it a clear and direct allusion.
"Especially does responsibility rest upon the mother. She, by whose lifeblood the child is nourished and its physical frame built up, imparts to it also mental and spiritual influences that tend to the shaping of mind and character. It was Jochebed, the Hebrew mother, who, strong in faith, was “not afraid of the king's commandment” ( Hebrews 11:23 ), of whom was born Moses, the deliverer of Israel. It was Hannah, the woman of prayer and self-sacrifice and heavenly inspiration, who gave birth to Samuel, the heaven-instructed child, the incorruptible judge, the founder of Israel's sacred schools. It was Elizabeth the kinswoman and kindred spirit of Mary of Nazareth, who was the mother of the Saviour's herald. MH 372.1"
Ellen White directly references Hebrews 11:23 in this passage.
Hebrews 11:24
"By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;"
"From the humble home in Goshen the son of Jochebed passed to the palace of the Pharaohs, to the Egyptian princess, by her to be welcomed as a loved and cherished son. In the schools of Egypt, Moses received the highest civil and military training. Of great personal attractions, noble in form and stature, of cultivated mind and princely bearing, and renowned as a military leader, he became the nation's pride. The king of Egypt was also a member of the priesthood; and Moses, though refusing to participate in the heathen worship, was initiated into all the mysteries of the Egyptian religion. Egypt at this time being still the most powerful and most highly civilized of nations, Moses, as its prospective sovereign, was heir to the highest honors this world could bestow. But his was a nobler choice. For the honor of God and the deliverance of His downtrodden people, Moses sacrificed the honors of Egypt. Then, in a special sense, God undertook his training. Ed 62.1"
EGW directly refers to the event described in Hebrews 11:24, providing additional details and context.
“Again we held an evening meeting at Brother Farnsworth's. The weather was stormy during the meetings, yet Brother Ball did not remain away from one of them. The same subject was resumed, the investigation of the course he had pursued. If ever the Lord helped a man talk, He helped Brother Andrews that night, as he dwelt upon the subject of suffering for Christ's sake. The case of Moses was mentioned, who refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, esteeming the reproach of Christ greater riches than the treasures of Egypt; for he had respect unto the recompense of reward. He showed that this is one of many instances where the reproach of Christ was esteemed above worldly riches and honor, high-sounding titles, a prospective crown, and the glory of a kingdom. The eye of faith was fixed upon the glorious future, and the recompense of the reward was regarded of such value a…
The EGW passage directly references and elaborates on the story of Moses refusing to be called the son of Pharaoh's daughter, as described in Hebrews 11:24. This constitutes a clear and explicit allusion.
"Moses, Powerful Through Faith Younger than Joseph or Daniel was Moses when removed from the sheltering care of his childhood home; yet already the same agencies that shaped their lives had molded his. Only twelve years did he spend with his Hebrew kindred; but during these years was laid the foundation of his greatness; it was laid by the hand of one little known to fame. Ed 61"
Both passages discuss Moses' faith and his early life. Hebrews 11:24 mentions his refusal to be called the son of Pharaoh's daughter due to his faith, while EGW elaborates on the influences that shaped his life during his early years with his Hebrew kindred. The connection is thematic and amplifies the biblical account.
Hebrews 11:24-26
"By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward."
"“By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward.” Hebrews 11:24-26 . Moses was fitted to take pre-eminence among the great of the earth, to shine in the courts of its most glorious kingdom, and to sway the scepter of its power. His intellectual greatness distinguishes him above the great men of all ages. As historian, poet, philosopher, general of armies, and legislator, he stands without a peer. Yet with the world before him, he had the moral strength to refuse the flattering prospects of wealth and greatness and fame, “choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.” PP 245.4"
The EGW passage directly quotes Hebrews 11:24-26 and elaborates on its meaning in the context of Moses's life. This is a clear and direct allusion.
"“Again we held an evening meeting at Brother Farnsworth's. The Lord helped Brother Andrews that night, as he dwelt upon the subject of suffering for Christ's sake. The case of Moses was mentioned, who ‘refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward.’ Hebrews 11:24-26 . LS 180.1"
Ellen White directly references Hebrews 11:24-26 in this passage.
Hebrews 11:24-27
"By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible."
The knowledge he sought was studiously kept from him in his Jewish home; but, when only eleven years old, he left his father's house and went out into the world to gain for himself an education, to choose his religion and his lifework. He found a home for a time with kinsmen, but was soon driven from them as an apostate, and alone and penniless he had to make his own way among strangers. He went from place to place, studying diligently and maintaining himself by teaching Hebrew. Through the influence of a Catholic instructor he was led to accept the Romish faith and formed the purpose of becoming a missionary to his own people. With this object he went, a few years later, to pursue his studies in the College of the Propaganda at Rome. Here his habit of independent thought and candid speech brought upon him the imputation of heresy. He openly attacked the abuses of the church and urged the necessity of reform. Though at first treated with special favor by the papal dignitaries, he was a…
Both passages describe a person who leaves their home and familiar surroundings to pursue a different path, facing hardship and opposition in the process. While the specifics differ, the underlying theme of leaving behind a comfortable life for a higher calling is present in both.
Hebrews 11:25
"Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;"
"to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, for he esteemed the reproach of Christ greater riches than all the treasures of Egypt. Had we chosen a life of ease and freedom from labor and care we might have done so. But this was not our choice. We chose active labor in the cause of God, an itinerant life, with all its hardships, privations, and exposure, to a life of indolence. We have not lived for ourselves, to please ourselves, but we have tried to live for God, to please and glorify Him. We have not made it an object to labor for property; but God has fulfilled His promise in giving us a hundredfold in this life. He may prove us by removing it from us. If so, we pray for submission to humbly bear the test. 3T 89.4"
The EGW passage directly alludes to Hebrews 11:25, using similar language and referencing the choice to suffer affliction with God's people rather than enjoy the pleasures of sin. The connection is clear and intentional.
“Again we held an evening meeting at Brother Farnsworth's. The weather was stormy during the meetings, yet Brother Ball did not remain away from one of them. The same subject was resumed, the investigation of the course he had pursued. If ever the Lord helped a man talk, He helped Brother Andrews that night, as he dwelt upon the subject of suffering for Christ's sake. The case of Moses was mentioned, who refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, esteeming the reproach of Christ greater riches than the treasures of Egypt; for he had respect unto the recompense of reward. He showed that this is one of many instances where the reproach of Christ was esteemed above worldly riches and honor, high-sounding titles, a prospective crown, and the glory of a kingdom. The eye of faith was fixed upon the glorious future, and the recompense of the reward was regarded of such value a…
EGW directly quotes and references Hebrews 11:25 in her discussion of Moses.
"The members of the church at Corinth were surrounded by idolatry and sensuality of the most alluring form. While the apostle was with them, these influences had but little power over them. Paul's firm faith, his fervent prayers and earnest words of instruction, and, above all, his godly life had helped them to deny self for Christ's sake rather than to enjoy the pleasures of sin. AA 299.2"
Both passages discuss the choice between suffering with God's people and enjoying the pleasures of sin. EGW's passage directly echoes the sentiment of Hebrews 11:25 in the context of the Corinthian church.
"You did not view sin as heinous in the sight of God, and put it away; you failed to make thorough work; and when the enemy came in with his temptations, you did not resist him. Had you seen how offensive sin was in the sight of God, you would not have so readily yielded to temptation. You were not so thoroughly converted as to abhor your life of sin and folly. Sin yet seemed pleasant to you, and you were loath to yield up its delusive pleasures. Your inmost soul was not converted, and you soon lost that which you had gained. 2T 291.2"
Both passages discuss the fleeting pleasures of sin and the choice between them and a life devoted to God. EGW expands on the idea of not being thoroughly converted and still finding sin pleasant, which aligns with the concept of choosing the pleasures of sin for a season.
Hebrews 11:26
"Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward."
"The great obstacle both to the acceptance and to the promulgation of truth is the fact that it involves inconvenience and reproach. This is the only argument against the truth which its advocates have never been able to refute. But this does not deter the true followers of Christ. These do not wait for truth to become popular. Being convinced of their duty, they deliberately accept the cross, with the apostle Paul counting that “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” with one of old, “esteeming the reproach of Christ greater riches than the treasures in Egypt.” 2 Corinthians 4:17 ; Hebrews 11:26 . GC 460.1"
Ellen White directly references Hebrews 11:26 in this passage.
“Again we held an evening meeting at Brother Farnsworth's. The weather was stormy during the meetings, yet Brother Ball did not remain away from one of them. The same subject was resumed, the investigation of the course he had pursued. If ever the Lord helped a man talk, He helped Brother Andrews that night, as he dwelt upon the subject of suffering for Christ's sake. The case of Moses was mentioned, who refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, esteeming the reproach of Christ greater riches than the treasures of Egypt; for he had respect unto the recompense of reward. He showed that this is one of many instances where the reproach of Christ was esteemed above worldly riches and honor, high-sounding titles, a prospective crown, and the glory of a kingdom. The eye of faith was fixed upon the glorious future, and the recompense of the reward was regarded of such value a…
EGW directly quotes and references Hebrews 11:26 in her discussion of Moses.
Hebrews 11:27
"By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible."
"Here Moses gained that which went with him throughout the years of his toilsome and care-burdened life— a sense of the personal presence of the Divine One. Not merely did he look down the ages for Christ to be made manifest in the flesh; he saw Christ accompanying the host of Israel in all their travels. When misunderstood and misrepresented, when called to bear reproach and insult, to face danger and death, he was able to endure “as seeing Him who is invisible.” Hebrews 11:27 . Ed 63.3"
The EGW passage directly quotes Hebrews 11:27 and uses it to illustrate Moses' ability to endure hardship because he saw God, even though invisible.
"The physician's only safety is, under all circumstances, to act from principle, strengthened and ennobled by a firmness of purpose found only in God. He is to stand in the moral excellence of His character. Day by day, hour by hour, moment by moment, he is to live as in the sight of the unseen world. As did Moses, he must endure “as seeing Him who is invisible.” MH 135.5"
The EGW passage directly quotes Hebrews 11:27, making it an explicit allusion. The context of Moses's faith and endurance is also relevant to the physician's need for firmness of purpose.
There was never one who walked among men more cruelly slandered than the Son of man. He was derided and mocked because of His unswerving obedience to the principles of God's holy law. They hated Him without a cause. Yet He stood calmly before His enemies, declaring that reproach is a part of the Christian's legacy, counseling His followers how to meet the arrows of malice, bidding them not to faint under persecution. MB 32.1 While slander may blacken the reputation, it cannot stain the character. That is in God's keeping. So long as we do not consent to sin, there is no power, whether human or satanic, that can bring a stain upon the soul. A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at s…
Ellen White directly references Hebrews 11:27 in this passage.
"This joy all His followers are to share. However great and glorious hereafter, our reward is not all to be reserved for the time of final deliverance. Even here we are by faith to enter into the Saviour's joy. Like Moses, we are to endure as seeing the Invisible. MH 504.4"
The EGW passage directly alludes to Hebrews 11:27, specifically mentioning Moses enduring as seeing the invisible.
"endure the test. Oh, how often we yield to temptation because we do not keep our eye upon Jesus! Our faith is not continuous because, through self-indulgence, we sin, and then we cannot endure “as seeing Him who is invisible.” 5T 652.1"
The EGW passage directly quotes and builds upon the phrase 'seeing Him who is invisible' from Hebrews 11:27, making it a clear allusion.
"And in the farewell service marking the close of the Conference, she once more appealed to the delegates assembled from all parts of the world, to endure as beholding the Invisible. She exhorted every worker to go forth in the strength of the Mighty One of Israel. She declared that while she might never have the privilege of meeting her brethren in another Conference like this one, yet she would pray for them, and prepare to meet them all in the kingdom of glory. LS 421.2"
EGW's phrase 'endure as beholding the Invisible' is a direct allusion to Hebrews 11:27, which speaks of Moses enduring as seeing Him who is invisible.
Hebrews 11:29
"By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned."
"The people were weary and terrified, yet if they had held back when Moses bade them advance, God would never have opened the path for them. It was “by faith” that “they passed through the Red Sea as by dry land.” Hebrews 11:29 . In marching down to the very water, they showed that they believed the word of God as spoken by Moses. They did all that was in their power to do, and then the Mighty One of Israel divided the sea to make a path for their feet. PP 290.1"
EGW directly quotes Hebrews 11:29 and elaborates on the faith required to enter the Red Sea.
"It was not the teaching of the schools of Egypt that enabled Moses to triumph over his enemies, but an ever- abiding, unflinching faith, a faith that did not fail under the most trying circumstances. At the command of God, Moses advanced, although apparently there was nothing ahead for his feet to tread upon. More than a million people were depending on him, and he led them forward step by step, day by day. God permitted these lonely travels through the wilderness that His people might obtain an experience in enduring hardship, and that when they were in peril they might know that there was relief and deliverance in God alone. Thus they might learn to know and to trust God, and to serve Him with a living faith. CT 408.3"
The EGW passage directly references the event of the Israelites crossing the Red Sea and Moses' leadership, which is the subject of Hebrews 11:29. The passage amplifies the faith required and the reliance on God during that event.
Hebrews 11:30
"By faith the walls of Jericho fell down, after they were compassed about seven days."
“By faith the walls of Jericho fell down.” Hebrews 11:30 . The Captain of the Lord's host communicated only with Joshua; He did not reveal Himself to all the congregation, and it rested with them to believe or doubt the words of Joshua, to obey the commands given by him in the name of the Lord, or to deny his authority. They could not see the host of angels who attended them under the leadership of the Son of God. They might have reasoned: “What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of rams’ horns. This can have no effect upon those towering fortifications.” But the very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the development of faith among the Israelites. It was to be impressed upon their minds that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were t…
EGW directly quotes Hebrews 11:30 and elaborates on the event it references.
Hebrews 11:31
"By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace."
"The advancing hosts of Israel found that knowledge of the mighty workings of the God of the Hebrews had gone before them, and that some among the heathen were learning that He alone was the true God. In wicked Jericho the testimony of a heathen woman was, “The Lord your God, He is God in heaven above, and in earth beneath.” Joshua 2:11 . The knowledge of Jehovah that had thus come to her, proved her salvation. By faith “Rahab perished not with them that believed not.” Hebrews 11:31 . And her conversion was not an isolated case of God's mercy toward idolaters who acknowledged His divine authority. In the midst of the land a numerous people—the Gibeonites—renounced their heathenism and united with Israel, sharing in the blessings of the covenant. PK 369.2"
Ellen White directly references Hebrews 11:31 in this passage.
Hebrews 11:32
"And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:"
"“And what shall I more say? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah; ... and Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Ed 158.1"
EGW directly alludes to Hebrews 11:32, listing the same figures (Gideon, Barak, Samson, Jephthah, Samuel) and referencing their acts of faith as described in the subsequent verses.
Hebrews 11:32-40
"And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect."
"“And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.” Hebrews 11:32-40 . Ed 158.3"
Ellen White directly references Hebrews 11:32-40 in this passage.
"Such examples are not found in the Bible only. They abound in every record of human progress. The Vaudois and the Huguenots, Wycliffe and Huss, Jerome and Luther, Tyndale and Knox, Zinzendorf and Wesley, with multitudes of others, have witnessed to the power of God's word against human power and policy in support of evil. These are the world's true nobility. This is its royal line. In this line the youth of today are called to take their places. Ed 254.3"
Both passages highlight examples of individuals who stood firm in their faith despite opposition. Hebrews 11 lists Old Testament figures, while EGW provides examples from later history. Both passages emphasize the power of faith and the sacrifices made for it.
Hebrews 11:33
"Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,"
"The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence. Prayer has “subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire”—we shall know what it means when we hear the reports of the martyrs who died for their faith —“turneth to flight the armies of the aliens.” Hebrews 11:33, 34 . COL 172.4"
EGW directly quotes Hebrews 11:33.
"“And what shall I more say? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah; ... and Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Ed 158.1"
The EGW passage directly quotes and references Hebrews 11:33.
"Faith such as this is needed in the world today—faith that will lay hold on the promises of God's word and refuse to let go until Heaven hears. Faith such as this connects us closely with Heaven, and brings us strength for coping with the powers of darkness. Through faith God's children have “subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.” Hebrews 11:33, 34 . And through faith we today are to reach the heights of God's purpose for us. “If thou canst believe, all things are possible to him that believeth.” Mark 9:23 . PK 157.1"
The EGW passage directly quotes Hebrews 11:33-34 as examples of what faith can accomplish.
"“Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God” ( verses 22, 23 ). Thus was the servant of God delivered. And the snare which his enemies had laid for his destruction proved to be their own ruin. At the command of the king they were cast into the den, and instantly devoured by the wild beasts. SL 45.2"
Both passages refer to Daniel being saved from lions through faith. Hebrews 11:33 is a general statement, while EGW's passage is a specific retelling of the Daniel story, making it a thematic parallel.
Hebrews 11:33-34
"Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens."
"Chapter 16—Bible Biographies “Who through faith subdued kingdoms, wrought righteousness,...out of weakness were made strong.” As an educator no part of the Bible is of greater value than are its biographies. These biographies differ from all others in that they are absolutely true to life. It is impossible for any finite mind to interpret rightly, in all things, the workings of another. None but He who reads the heart, who discerns the secret springs of motive and action, can with absolute truth delineate character, or give a faithful picture of a human life. In God's word alone is found such delineation. Ed 146"
The EGW passage directly quotes Hebrews 11:33-34, making it a clear explicit allusion.
Hebrews 11:34
"Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens."
"Not until he fell crippled and helpless upon the breast of the covenant angel did Jacob know the victory of conquering faith and receive the title of a prince with God. It was when he “halted upon his thigh” ( Genesis 32:31 ) that the armed bands of Esau were stilled before him, and the Pharaoh, proud heir of a kingly line, stooped to crave his blessing. So the Captain of our salvation was made “perfect through sufferings” ( Hebrews 2:10 ), and the children of faith “out of weakness were made strong,” and “turned to flight the armies of the aliens” ( Hebrews 11:34 ). So do “the lame take the prey” ( Isaiah 33:23 ), and the weak become “as David,” and “the house of David ... as the angel of the Lord” ( Zechariah 12:8 ). MB 62.3"
Ellen White directly references Hebrews 11:34 in this passage.
Hebrews 11:35
"Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:"
"“Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. Ed 158.2"
The EGW passage directly quotes and references Hebrews 11:35.
"The rage of the persecutors was equaled by the faith of the martyrs. Not only men but delicate women and young maidens displayed unflinching courage. “Wives would take their stand by their husband's stake, and while he was enduring the fire they would whisper words of solace, or sing psalms to cheer him.” “Young maidens would lie down in their living grave as if they were entering into their chamber of nightly sleep; or go forth to the scaffold and the fire, dressed in their best apparel, as if they were going to their marriage.”— Ibid., b. 18, ch. 6. GC 240.2"
The EGW passage describes the unwavering faith and courage of martyrs, including women, facing persecution. This aligns with the theme in Hebrews 11:35 of individuals being tortured for their faith, refusing deliverance in order to obtain a better resurrection.
Hebrews 11:35-38
"Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth."
"My dear brother, your works are at variance with your professed faith, and your only excuse is the poor plea of convenience. The servants of God in past times have been called upon to lay down their lives in vindication of their faith. Your course illy harmonizes with that of the Christian martyrs, who suffered hunger and thirst, torture and death, rather than renounce their religion or yield the principles of truth. 4T 250.1"
The EGW passage draws a parallel between the actions of the person being addressed and the sacrifices made by Christian martyrs, as described in Hebrews 11. Both passages highlight the willingness to endure hardship and even death for one's faith.
Hebrews 11:36
"And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:"
"Centuries of fierce persecution followed the establishment of the Christian church, but there were never wanting men who counted the work of building God's temple dearer than life itself. Of such it is written: “Others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.” Hebrews 11:36-38 . AA 597.3"
EGW directly quotes Hebrews 11:36-38.
"The history of the early church testified to the fulfillment of the Saviour's words. The powers of earth and hell arrayed themselves against Christ in the person of His followers. Paganism foresaw that should the gospel triumph, her temples and altars would be swept away; therefore she summoned her forces to destroy Christianity. The fires of persecution were kindled. Christians were stripped of their possessions and driven from their homes. They “endured a great fight of afflictions.” Hebrews 10:32 . They “had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment.” Hebrews 11:36 . Great numbers sealed their testimony with their blood. Noble and slave, rich and poor, learned and ignorant, were alike slain without mercy. GC 39.2"
Ellen White directly references Hebrews 11:36 in this passage.
Hebrews 11:36-37
"And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;"
"These persecutions, beginning under Nero about the time of the martyrdom of Paul, continued with greater or less fury for centuries. Christians were falsely accused of the most dreadful crimes and declared to be the cause of great calamities—famine, pestilence, and earthquake. As they became the objects of popular hatred and suspicion, informers stood ready, for the sake of gain, to betray the innocent. They were condemned as rebels against the empire, as foes of religion, and pests to society. Great numbers were thrown to wild beasts or burned alive in the amphitheaters. Some were crucified; others were covered with the skins of wild animals and thrust into the arena to be torn by dogs. Their punishment was often made the chief entertainment at public fetes. Vast multitudes assembled to enjoy the sight and greeted their dying agonies with laughter and applause. GC 40.1"
Both passages describe the suffering and persecution of believers, including specific details like torture and societal rejection. EGW's passage provides a more detailed historical context, but the core theme of persecution aligns strongly with Hebrews 11:36-37.
Hebrews 11:36-38
"And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth."
"One of the first to fall was Isaiah, who for over half a century had stood before Judah as the appointed messenger of Jehovah. “Others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.” Hebrews 11:36-38 . PK 382.1"
Ellen White directly references Hebrews 11:36-38 in this passage.
"Centuries of fierce persecution followed the establishment of the Christian church, but there were never wanting men who counted the work of building God's temple dearer than life itself. Of such it is written: “Others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.” Hebrews 11:36-38 . AA 597.3"
Ellen White directly references Hebrews 11:36-38 in this passage.
Hebrews 11:37
"They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;"
"“Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. Ed 158.2"
The EGW passage directly quotes and references Hebrews 11:37.
"Again and again were their fertile lands laid waste, their dwellings and chapels swept away, so that where once were flourishing fields and the homes of an innocent, industrious people, there remained only a desert. As the ravenous beast is rendered more furious by the taste of blood, so the rage of the papists was kindled to greater intensity by the sufferings of their victims. Many of these witnesses for a pure faith were pursued across the mountains and hunted down in the valleys where they were hidden, shut in by mighty forests and pinnacles of rock. GC 76.3"
The EGW passage describes the persecution of a religious group, including the destruction of their homes and the relentless pursuit of its members. Hebrews 11:37 lists various forms of persecution suffered by faithful individuals, including being slain, wandering, and being afflicted. The shared theme of persecution and suffering makes this a valid thematic parallel.
"“For years the pioneers of our work struggled against poverty and manifold hardships, in order to place the cause of present truth on vantage ground. With meager facilities, they labored untiringly; and the Lord blessed their humble efforts. The message went with power in the East, and extended westward, until centers of influence had been established in many places. The laborers of today may not have to endure all the hardships of those early days. The changed conditions, however, should not lead to any slackening of effort. Now, when the Lord bids us proclaim the message once more with power in the East, when He bids us enter the cities of the East, and of the South, and of the West, and of the North, shall we not respond as one man and do His bidding? Shall we not plan to send our messengers all through these fields, and support them liberally? ... LS 423.2"
The EGW passage references the hardships faced by early pioneers and contrasts them with the present, while still urging continued effort. Hebrews 11:37 describes the suffering of faithful individuals in the past. The connection lies in the shared theme of hardship and sacrifice in the service of God, although EGW focuses on the pioneers of her own movement.
ventured to meet by night on mountainside or lonely moor, they were chased by dragoons and dragged away to lifelong slavery in the galleys. The purest, the most refined, and the most intelligent of the French were chained, in horrible torture, amidst robbers and assassins. (See Wylie, b. 22, ch. 6.) Others, more mercifully dealt with, were shot down in cold blood, as, unarmed and helpless, they fell upon their knees in prayer. Hundreds of aged men, defenseless women, and innocent children were left dead upon the earth at their place of meeting. In traversing the mountainside or the forest, where they had been accustomed to assemble, it was not unusual to find “at every four paces, dead bodies dotting the sward, and corpses hanging suspended from the trees.” Their country, laid waste with the sword, the ax, the fagot, “was converted into one vast, gloomy wilderness.” “These atrocities were enacted ... in no dark age, but in the brilliant era of Louis XIV. Science was then cultivated, le…
Both passages describe the suffering and persecution of believers. Hebrews 11:37 provides a general list of tortures, while EGW's passage describes the specific tortures inflicted upon French Protestants. The connection is valid.
Hebrews 11:38
"(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth."
"“Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. Ed 158.2"
The EGW passage directly quotes and references Hebrews 11:38.
"Wherever they sought refuge, the followers of Christ were hunted like beasts of prey. They were forced to seek concealment in desolate and solitary places. “Destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.” Verses 37, 38 . The catacombs afforded shelter for thousands. Beneath the hills outside the city of Rome, long galleries had been tunneled through earth and rock; the dark and intricate network of passages extended for miles beyond the city walls. In these underground retreats the followers of Christ buried their dead; and here also, when suspected and proscribed, they found a home. When the Life-giver shall awaken those who have fought the good fight, many a martyr for Christ's sake will come forth from those gloomy caverns. GC 40.2"
The EGW passage directly quotes Hebrews 11:38 and uses it to describe the situation of early Christians seeking refuge in desolate places. This is a clear and intentional reference.
"Under the fiercest persecution these witnesses for Jesus kept their faith unsullied. Though deprived of every comfort, shut away from the light of the sun, making their home in the dark but friendly bosom of the earth, they uttered no complaint. With words of faith, patience, and hope they encouraged one another to endure privation and distress. The loss of every earthly blessing could not force them to renounce their belief in Christ. Trials and persecution were but steps bringing them nearer their rest and their reward. GC 41.1"
Both passages describe faithful individuals enduring hardship and persecution, finding refuge in difficult circumstances (caves/earth). The EGW passage amplifies the general idea presented in Hebrews 11:38 by providing a more vivid description of the sufferers' attitude and experience.
"Behind the lofty bulwarks of the mountains—in all ages the refuge of the persecuted and oppressed—the Waldenses found a hiding place. Here the light of truth was kept burning amid the darkness of the Middle Ages. Here, for a thousand years, witnesses for the truth maintained the ancient faith. GC 65.3"
Both passages refer to people seeking refuge in mountains and other remote places due to persecution. Hebrews 11:38 speaks generally of those who wandered in such places, while the EGW passage specifically mentions the Waldenses. The shared theme of seeking refuge in mountainous regions connects the two.
"“But a blind and inexorable bigotry chased from her soil every teacher of virtue, every champion of order, every honest defender of the throne; it said to the men who would have made their country a ‘renown and glory’ in the earth, Choose which you will have, a stake or exile. At last the ruin of the state was complete; there remained no more conscience to be proscribed; no more religion to be dragged to the stake; no more patriotism to be chased into banishment.”—Wylie, b. 13, ch. 20. And the Revolution, with all its horrors, was the dire result. GC 279.1"
Both passages describe the persecution and exile of righteous individuals. Hebrews 11:38 speaks of those who were forced to live in harsh conditions due to their faith, while the EGW passage describes the expulsion of virtuous people from France.
Hebrews 11:39
"And these all, having obtained a good report through faith, received not the promise:"
"“And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.” Hebrews 11:32-40 . Ed 158.3"
The EGW passage directly quotes and references Hebrews 11:39.
Hebrews 11:40
"God having provided some better thing for us, that they without us should not be made perfect."
"“And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.” Hebrews 11:32-40 . Ed 158.3"
EGW directly quotes Hebrews 11:40.