"Fighting the Spirit of God Those who have a spirit of opposition to the work that for twenty-six years we have been pressed by the Spirit of God to do, and who would break down our testimony, I saw are not fighting against us, but against God, who has laid upon us the burden of a work that He has not given to others. Those who question and quibble, and think it a virtue to doubt, and who would discourage; those who have been the means of making our work hard and of weakening our faith, hope, and courage have been the ones to surmise evil, to insinuate suspicious charges, and to watch with jealousy for occasion against us. They take it for granted that because we have human weaknesses it is a positive evidence that we are wrong and that they are right. If they can find a semblance of anything that they can use to injure us they do it with a spirit of triumph and are ready to denounce our work of reproving wrong and condemning sin as a harsh, dictatorial spirit. 3T 260"
"But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God."
The EGW passage describes opposition to her work and equates it to fighting against God. This aligns with the sentiment in Acts 5:39, where Gamaliel warns against opposing something that might be of God, lest they be found fighting against God. The connection is thematic, focusing on the danger of opposing divine work.
"The people of God must see their wrongs and arouse to zealous repentance and a putting away of those sins which have brought them into such a deplorable condition of poverty, blindness, wretchedness, and fearful deception. I was shown that the pointed testimony must live in the church. This alone will answer to the message to the Laodiceans. Wrongs must be reproved, sin must be called sin, and iniquity must be met promptly and decidedly, and put away from us as a people. 3T 260.1"
"As many as I love, I rebuke and chasten: be zealous therefore, and repent."
The EGW passage directly references the Laodicean message in Revelation 3:14-22, and specifically echoes the call to repentance and the description of their spiritual condition (poverty, blindness, wretchedness). The verse provided (Rev 3:19) is a key part of that message.
"But while we do not accept their version of our case as the reason for our afflictions, while we maintain that God has appointed us to a more trying work than He has others, we acknowledge with humility of soul and with repentance that our faith and courage have been severely tried and that we have sometimes failed to trust wholly in Him who has appointed us our work. When we gather courage again, after sore disappointment and trials, we deeply regret that we ever distrusted God, gave way to human weaknesses, and permitted discouragement to cloud our faith and lessen our confidence in God. I have been shown that God's ancient servants suffered disappointments and discouragements as well as we poor mortals. We were in good company; nevertheless this did not excuse us. 3T 260.3"
"Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance."
Both passages deal with feelings of being downcast and the importance of maintaining hope in God despite difficulties. The EGW passage speaks of discouragement and loss of confidence, while Psalm 42:5 questions why the soul is cast down and encourages hope in God. The connection lies in the shared theme of overcoming despair through faith.
"Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord."
Both passages address the experience of discouragement and the need for courage and hope in God. While not a direct quote, the EGW passage reflects the sentiment of finding strength in God during times of trial, as expressed in Psalm 31:24.