EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Revelation 3:1
"And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead."
You are a stumbling block to sinners. Your lack of consecration is marked. You are scattering from Christ instead of gathering with Him. If God will help me to tear off your self-righteous garments, I will have hope that you may yet redeem the time and lead exemplary lives. You have been frequently aroused, but as often have sunk back into your former do-nothing, self-righteous condition, having a name to live while you are dead. Your pride threatens to be your ruin. God has spoken to you upon this point. If you make no reformation, affliction will come upon you, and your joy be turned to heaviness, until you humble your hearts under the hand of God. Your prayers God does not accept. They come from hearts filled with pride and selfishness. You, my dear sister, are vain; you have lived an aimless life, when, had you been humble and lived to bless others, you would have been a blessing to yourself and to all around you. May God forgive your parents and sisters for the part they have acte…
The phrase "a name to live, but art dead" is a direct quote from Revelation 3:1. The context of spiritual deadness also aligns.
"Those who profess to be Christians amid the perils of the last days, and do not imitate the humble, self- denying Pattern, place themselves in the enemy's ranks. He considers them his subjects, and they serve as important a purpose for him as do any of his subjects, for they have a name to live, and are dead. Others take them as an example, and by following them lose heaven, when, had these not professed to be Christians, their example would have been shunned. These unconsecrated professors are not aware of the weight of their influence. They make the conflict much more severe for those who would be God's peculiar people. Paul, in Titus 2:15 , refers to the people who are looking for the appearing of Christ. He says: “These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” 1T 276.1"
The EGW passage directly uses the phrase "a name to live, and are dead," which is a clear allusion to Revelation 3:1.
Revelation 3:1-3
"And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee."
"The Lord says: “Unto the angel of the church in Sardis write; These things saith He that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” Revelation 3:1-3 . 6T 77.1"
Ellen White directly references Revelation 3:1-3 in this passage.
"“And unto the angel of the church in Sardis write; These things saith He that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” Revelation 3:1-3 . 8T 98.2"
Ellen White directly references Revelation 3:1-3 in this passage.
Revelation 3:1-6
"And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. He that hath an ear, let him hear what the Spirit saith unto the churches."
"“Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with Me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels. He that hath an ear, let him hear what the Spirit saith unto the churches.” Revelation 3:1-6 . 8T 303.1"
Ellen White directly references Revelation 3:1-6 in this passage.
Revelation 3:2
"Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God."
"bids us be watchful, and strengthen the things that remain, which are ready to die. LS 92.3"
The EGW passage directly quotes and alludes to Revelation 3:2, making the connection undeniable.
"***** Chapter 73—Labor in the East I have been shown that the time has come for more effective labor in the East. The necessity of organization and order is at last felt there. Ministers will not now be obliged to labor under such discouragements as before. The angel of mercy is hovering over the East. Said the angel: “Strengthen the things that remain. Proclaim the message to those who have not heard it.” There are some in the East who will be in danger of going to extremes when the Lord shall revive His work among them. They should remember that the Lord removed His work from them to the West to humble them, and to subdue an independent, rebellious spirit in them, and lead them to better prize the efforts of His faithful servants. 1T 389"
The EGW passage directly quotes the phrase "Strengthen the things that remain" from Revelation 3:2, making it an explicit allusion. The context is also similar, referring to the need to revitalize and improve a situation.
Revelation 3:3
"Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee."
"“If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” Revelation 3:3 . The advent of Christ will surprise the false teachers. They are saying, “Peace and safety.” Like the priests and teachers before the fall of Jerusalem, they look for the church to enjoy earthly prosperity and glory. The signs of the times they interpret as foreshadowing this. But what saith the word of Inspiration? “Sudden destruction cometh upon them.” 1 Thessalonians 5:3 . Upon all who dwell on the face of the whole earth, upon all who make this world their home, the day of God will come as a snare. It comes to them as a prowling thief. DA 635.2"
Ellen White directly references Revelation 3:3 in this passage.
"Solemn are the scenes connected with the closing work of the atonement. Momentous are the interests involved therein. The judgment is now passing in the sanctuary above. For many years this work has been in progress. Soon—none know how soon—it will pass to the cases of the living. In the awful presence of God our lives are to come up in review. At this time above all others it behooves every soul to heed the Saviour's admonition: “Watch and pray: for ye know not when the time is.” Mark 13:33 . “If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” Revelation 3:3 . GC 490.1"
Ellen White directly references Revelation 3:3 in this passage.
“No man knoweth the day nor the hour” was the argument most often brought forward by rejecters of the advent faith. The scripture is: “Of that day and hour knoweth no man, no not the angels of heaven, but My Father only.” Matthew 24:36 . A clear and harmonious explanation of this text was given by those who were looking for the Lord, and the wrong use made of it by their opponents was clearly shown. The words were spoken by Christ in that memorable conversation with His disciples upon Olivet after He had for the last time departed from the temple. The disciples had asked the question: “What shall be the sign of Thy coming, and of the end of the world?” Jesus gave them signs, and said: “When ye shall see all these things, know that it is near, even at the doors.” Verses 3, 33 . One saying of the Saviour must not be made to destroy another. Though no man knoweth the day nor the hour of His coming, we are instructed and required to know when it is near. We are further taught that to disre…
Ellen White directly references Revelation 3:3 in this passage.
"I saw that the Lord was giving us an experience which would be of the highest value to us in the future in connection with His work. We are living in a solemn time amid the closing scenes of this earth's history, and God's people are not awake. They must arouse and make greater progress in reforming their habits of living, in eating, in dressing, in laboring and resting. In all these they should glorify God and be prepared to give battle to our great foe and to enjoy the precious victories which God has in reserve for those who are exercising temperance in all things while striving for an incorruptible crown. 1T 618.1"
Both passages emphasize the need for vigilance and preparedness in light of the impending return of Christ. EGW's passage speaks of being 'not awake' and needing to 'arouse,' echoing the call to 'watch' in Revelation 3:3.
Revelation 3:4
"Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy."
"It is right to love beauty and to desire it; but God desires us to love and seek first the highest beauty, that which is imperishable. No outward adorning can compare in value or loveliness with that “meek and quiet spirit,” the “fine linen, white and clean” ( Revelation 19:14 ), which all the holy ones of earth will wear. This apparel will make them beautiful and beloved here, and will hereafter be their badge of admission to the palace of the King. His promise is, “They shall walk with Me in white: for they are worthy.” Revelation 3:4 . AA 523.3"
EGW directly quotes Revelation 3:4.
"Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands. “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:17 . And to the accuser of His people He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2 . Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27 . Their names stand enrolled in the book of life, and concerning them it is written: “They shall walk with Me in white: for they are worthy.” Revelation 3:4 . GC 484.2"
Ellen White directly references Revelation 3:4 in this passage.
"Ministers of Christ, link yourselves up with this class. Pass them not by as hopeless. Work with all the persuasion possible, and as the fruit of your faithful efforts you will see in the kingdom of heaven men and women who will be crowned as overcomers, to sing the triumphant song of the conqueror. “They shall walk with Me, in white,” says the First and the Last; “for they are worthy.” [ Revelation 3:4 .] GW 350.2"
Ellen White directly references Revelation 3:4 in this passage.
"“They shall walk with Me in white: for they are worthy.” Revelation 3:4 . Ed 249.4"
Ellen White directly references Revelation 3:4 in this passage.
"Ministers of Christ, link yourselves up with this class. Pass them not by as hopeless. Work with all the persuasion possible, and as the fruit of your faithful efforts you will see in the kingdom of heaven men and women who will be crowned as overcomers to sing the triumphant song of the conqueror. “They shall walk with Me in white,” says the First and the Last; “for they are worthy.” Revelation 3:4 . 9T 115.2"
Ellen White directly references Revelation 3:4 in this passage.
In a little while we are to meet our Lord; and what account shall we have to give Him of the use we have made of our time, our talents of influence, and our possessions? Our joy should be in the work of saving souls. I solemnly inquire of the Healdsburg church: Is God among you of a truth? Says the True Witness: “Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with Me in white: for they are worthy.” Are you of this number? Have you held fast your integrity? As drowning men, have you clung to Jesus, who is your refuge? Are you obeying Him, living for Him, loving Him? Is each member pure and holy and undefiled, one in whose mouth there is no guile? If so, you are most happy; for you are, in the sight of God, “more precious than fine gold; even ... than the golden wedge of Ophir.” While multitudes are devoted to mammon, and serve not the Holy One of Israel, there are a few who have not defiled their garments, but have kept them unspotted fro…
The EGW passage directly quotes Revelation 3:4, referencing those in Sardis who have not defiled their garments.
"The very strongest incentives to faithfulness are set before us, the highest motives, the most glorious rewards. Christians are to be Christ's representatives, sons and daughters of God. They are His jewels, His peculiar treasures. Of all who will maintain their steadfastness He declares: “They shall walk with Me in white: for they are worthy.” Those who reach the portals of eternal bliss will not count that any sacrifice which they have made was too great. 5T 368.1"
The EGW passage directly quotes Revelation 3:4, making it a clear and explicit allusion.
Revelation 3:5
"He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels."
All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, by the prophet Isaiah: “I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:25 . Said Jesus: “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels.” “Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.” Revelation 3:5 ; Matthe…
Ellen White directly references Revelation 3:5 in this passage.
"alone is nothing. Names are registered upon the church books upon earth, but not in the book of life. I saw that there is not one in twenty of the youth who knows what experimental religion is. They serve themselves and yet profess to be servants of Christ; but unless the spell which is upon them be broken, they will soon realize that the portion of the transgressor is theirs. As for self-denial or sacrifice for the truth's sake, they have found an easier way above it all. As for the earnest pleading with tears and strong cries to God for His pardoning grace and for strength from Him to resist the temptations of Satan, they have found it unnecessary to be so earnest and zealous; they can get along well without it. Christ, the King of glory, went often alone to the mountains and desert places to pour out His soul's request to His Father; but sinful man, in whom is no strength, thinks he can live without so much prayer. 1T 504.2"
EGW's reference to names being registered in church books but not in the book of life echoes the concept in Revelation 3:5 about blotting names out of the book of life. The connection is strong and relevant to the context.
"Notwithstanding the defects of the people of God, Christ does not turn away from the objects of His care. He has the power to change their raiment. He removes the filthy garments, He places upon the repenting, believing ones His own robe of righteousness, and writes pardon against their names on the records of heaven. He confesses them as His before the heavenly universe. Satan their adversary is shown to be an accuser and deceiver. God will do justice for His own elect. COL 169.3"
Both passages discuss being clothed in white raiment and having one's name confessed before God. The connection is clear and relevant.
In the prayer of Moses our minds are directed to the heavenly records in which the names of all men are inscribed, and their deeds, whether good or evil, are faithfully registered. The book of life contains the names of all who have ever entered the service of God. If any of these depart from Him, and by stubborn persistence in sin become finally hardened against the influences of His Holy Spirit, their names will in the judgment be blotted from the book of life, and they themselves will be devoted to destruction. Moses realized how dreadful would be the fate of the sinner; yet if the people of Israel were to be rejected by the Lord, he desired his name to be blotted out with theirs; he could not endure to see the judgments of God fall upon those who had been so graciously delivered. The intercession of Moses in behalf of Israel illustrates the mediation of Christ for sinful men. But the Lord did not permit Moses to bear, as did Christ, the guilt of the transgressor. “Whosoever hath si…
Both passages discuss the concept of names being blotted out of the book of life, representing a loss of salvation or divine favor. The EGW passage expands on the implications of this concept in the context of Moses' intercession and the judgment.
Revelation 3:7
"And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;"
"Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: “These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it.” Revelation 3:7, 8 . GC 430.1"
EGW directly quotes Revelation 3:7, 8 and explicitly states its application.
"I saw that Jesus had shut the door of the holy place, and no man can open it; and that He had opened the door into the most holy, and no man can shut it ( Revelation 3:7, 8 ); [See page 86 . See also Appendix .] and that since Jesus has opened the door into the most holy place, which contains the ark, the commandments have been shining out to God's people, and they are being tested on the Sabbath question. EW 42.2"
EGW explicitly quotes and references Revelation 3:7, applying it to Jesus' ministry in the heavenly sanctuary. This is a clear and direct allusion.
"that He promised. Jesus has risen up and shut the door of the holy place of the heavenly sanctuary and has opened a door into the most holy place and entered in to cleanse the sanctuary. All who wait patiently shall understand the mystery. Man has erred; but there has been no failure on the part of God. All was accomplished that God promised; but man erroneously believed the earth to be the sanctuary to be cleansed at the end of the prophetic periods. It is man's expectation, not the promise of God, that has failed.” EW 250.1"
Revelation 3:7 speaks of Christ having the key of David, opening and shutting doors. EGW uses the imagery of Christ opening and shutting doors in the heavenly sanctuary. While not a direct quote, the thematic connection is strong.
Revelation 3:7-13
"And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches."
And to the angel of the church in Philadelphia write: These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it; for thou hast a little strength, and hast kept My word, and hast not denied My name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of th…
Ellen White directly references Revelation 3:7-13 in this passage.
Revelation 3:8
"I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name."
"And for those who in the midst of conflict should maintain their faith in God, the prophet was given the words of commendation and promise: “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name.” “Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” The believers were admonished: “Be watchful, and strengthen the things which remain, that are ready to die.” “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” Verses 8, 10, 2, 11 . AA 587.3"
The EGW passage directly quotes Revelation 3:8 and other verses from Revelation, making it a clear explicit allusion.
"“Behold,” He says, “I have set before thee an open door, and no man can shut it.” Revelation 3:8 . Ed 282.2"
Ellen White directly references Revelation 3:8 in this passage.
"***** Dear teacher, as you consider your need of strength and guidance,—need that no human source can supply, —I bid you consider the promises of Him who is the wonderful Counselor. “Behold,” He says, “I have set before thee an open door, and no man can shut it.” Revelation 3:8 . “Call unto Me, and I will answer thee.” Jeremiah 33:3 . “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with Mine eye.” Psalm 32:8 . “Even unto the end of the world,” “I am with you.” Matthew 28:20 . CT 17.3"
Ellen White directly references Revelation 3:8 in this passage.
"I entreat you, brethren, to come to Christ and drink; drink freely of the water of salvation. Do not appeal to your own feelings. Do not think that sentimentalism is religion. Shake yourself from every human prop and lean heavily upon Christ. You need a new fitting up before you are prepared to engage in the work of saving souls. Your words, your actions, have an influence upon others, and you must meet that influence in the day of God. Jesus says: “Behold, I have set before thee an open door, and no man can shut it.” Revelation 3:8 . Light is shining from that door, and it is our privilege to receive it if we will. Let us direct our eyes within that open door and try to receive all that Christ is willing to bestow. 9T 182.2"
Ellen White directly references Revelation 3:8 in this passage.
"But clearer light came with the investigation of the sanctuary question. They now saw that they were correct in believing that the end of the 2300 days in 1844 marked an important crisis. But while it was true that that door of hope and mercy by which men had for eighteen hundred years found access to God, was closed, another door was opened, and forgiveness of sins was offered to men through the intercession of Christ in the most holy. One part of His ministration had closed, only to give place to another. There was still an “open door” to the heavenly sanctuary, where Christ was ministering in the sinner's behalf. GC 429.2"
EGW uses the concept of an 'open door' in the context of Christ's ministry in the heavenly sanctuary, which echoes the imagery of Revelation 3:8, where Jesus speaks of setting before the church an open door that no one can shut. The connection is thematic and relevant to the sanctuary doctrine.
"door of mercy was shut.” But as she states, “clearer light came with the investigation of the sanctuary question.” See “Historical Prologue” in this volume and The Great Controversy, page 429 , and the entire chapter “In the Holy of Holies,” pages 423-432 . EW 299.6"
The 'shut door' concept in EGW's writings is a direct counterpoint to the 'open door' mentioned in Revelation 3:8. While the specific context differs, the imagery of a door representing opportunity or access is a clear parallel.
Revelation 3:9
"Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee."
"The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us who could wash one another's feet and salute the brethren with a holy kiss, and they worshiped at our feet. EW 15.1"
The EGW passage mentions the 'synagogue of Satan' worshiping at the feet of the saints, which is a direct allusion to Revelation 3:9.
"the feet of the saints, and to acknowledge that God has loved them because they held fast the truth and kept God's commandments, and until all the unrighteous ones are destroyed from the earth. EW 124.1"
Both passages describe a scenario where the enemies of God's people are made to acknowledge God's love for them by bowing before their feet. Revelation 3:9 speaks of making them 'to come and worship before thy feet,' while EGW describes the unrighteous acknowledging that 'God has loved them.' The parallel imagery and theme make this a strong connection.
"The 144,000 were all sealed and perfectly united. On their foreheads were the words God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us, who could wash one another's feet, and salute the brethren with a holy kiss, and they worshiped at our feet. 1T 59.2"
The EGW passage mentions 'the synagogue of Satan' worshiping at the feet of the 144,000, which is a clear parallel to Revelation 3:9, where those of the 'synagogue of Satan' are made to 'come and worship before thy feet.'
Revelation 3:10
"Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth."
"the earth.” Revelation 3:10 . All whose faith is not firmly established upon the word of God will be deceived and overcome. Satan “works with all deceivableness of unrighteousness” to gain control of the children of men, and his deceptions will continually increase. But he can gain his object only as men voluntarily yield to his temptations. Those who are earnestly seeking a knowledge of the truth and are striving to purify their souls through obedience, thus doing what they can to prepare for the conflict, will find, in the God of truth, a sure defense. “Because thou hast kept the word of My patience, I also will keep thee” ( verse 10 ), is the Saviour's promise. He would sooner send every angel out of heaven to protect His people than leave one soul that trusts in Him to be overcome by Satan. GC 560.2"
Ellen White directly references Revelation 3:10 in this passage.
Revelation 3:11
"Behold, I come quickly: hold that fast which thou hast, that no man take thy crown."
"Section 8—Timely Counsels “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” Revelation 3:11 . Chapter 30—Faithful Stewardship 9T 245 [Manuscript read before the delegates at the San Jose (California) State Conference, January, 1907.] Christ has purchased us by the price of His own blood. He has paid the purchase money for our redemption, and if we will lay hold upon the treasure, it is ours by the free gift of God. 9T 245"
Ellen White directly references Revelation 3:11 in this passage.
Revelation 3:12
"Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name."
"This temple was supported by seven pillars, all of transparent gold, set with pearls most glorious. The wonderful things I there saw, I cannot describe. Oh, that I could talk in the language of Canaan, then could I tell a little of the glory of the better world. I saw there tables of stone in which the names of the 144,000 were engraved in letters of gold. 1T 69.1"
Both passages describe elements of the New Jerusalem. Revelation speaks of pillars and writing the name of God on them, while EGW describes pillars in the temple and names engraved on stone. The connection is strong enough to confirm.
"The 144,000 were all sealed and perfectly united. On their foreheads were the words God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us, who could wash one another's feet, and salute the brethren with a holy kiss, and they worshiped at our feet. 1T 59.2"
The EGW passage describes the 144,000 as having 'God, New Jerusalem, and a glorious star containing Jesus’ new name' on their foreheads. This directly alludes to Revelation 3:12, which speaks of writing 'the name of my God, and the name of the city of my God, which is new Jerusalem... and I will write upon him my new name.'
This temple was supported by seven pillars, all of transparent gold, set with pearls most glorious. The wonderful things I there saw I cannot describe. Oh, that I could talk in the language of Canaan, then could I tell a little of the glory of the better world. I saw there tables of stone in which the names of the 144,000 were engraved in letters of gold. After we beheld the glory of the temple, we went out, and Jesus left us and went to the city. Soon we heard His lovely voice again, saying, “Come, My people, you have come out of great tribulation, and done My will; suffered for Me; come in to supper, for I will gird Myself, and serve you.” We shouted, “Alleluia! glory!” and entered into the city. And I saw a table of pure silver; it was many miles in length, yet our eyes could extend over it. I saw the fruit of the tree of life, the manna, almonds, figs, pomegranates, grapes, and many other kinds of fruit. I asked Jesus to let me eat of the fruit. He said, “Not now. Those who eat of …
The EGW passage describes a temple with pillars and mentions names being written, which echoes the imagery in Revelation 3:12 about being made a pillar and having God's name written on the overcomer. The confidence is adjusted slightly upwards because the pillar imagery is quite specific.
Revelation 3:14
"And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;"
"In the latter part of 1856 attention was called to the “Laodicean” message of Revelation 3 . Formerly this counsel was understood to apply to the Advent believers who had not followed in the advancing light of the third angel and who had organized themselves into another church, bitterly opposing the Sabbath truth. Now they saw themselves as “lukewarm” and in need of heeding the counsel of the true witness. For two years or more the believers were mightily stirred by this message, expecting that it would lead them directly into the loud cry of the third angel. The earnest messages in the Testimonies relating to this movement can better be understood with a knowledge of this background. 1T 6.5"
The EGW passage explicitly mentions the "Laodicean" message of Revelation 3 and directly quotes the term "lukewarm" from that passage. This is a clear and direct allusion.
Revelation 3:14-20
"And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."
"***** Hope of the Church [From The Review and Herald , June 10, 1852 .] As I have of late looked around to find the humble followers of the meek and lowly Jesus, my mind has been much exercised. Many who profess to be looking for the speedy coming of Christ are becoming conformed to this world and seek more earnestly the applause of those around them than the approbation of God. They are cold and formal, like the nominal churches from which they but a short time since separated. The words addressed to the Laodicean church describe their present condition perfectly. (See Revelation 3:14-20 .) They are “ neither cold nor hot ,” but “ lukewarm .” And unless they heed the counsel of the “faithful and true Witness,” and zealously repent and obtain “gold tried in the fire,” “white raiment,” and “eye-salve,” He will spew them out of His mouth. EW 107"
Ellen White directly references Revelation 3:14-20 in this passage.
Revelation 3:14-22
"And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches."
"Ministers who are preaching present truth should not neglect the solemn message to the Laodiceans. The testimony of the True Witness is not a smooth message. The Lord does not say to them, You are about right; you have borne chastisement and reproof that you never deserved; you have been unnecessarily discouraged by severity; you are not guilty of the wrongs and sins for which you have been reproved. 3T 257.2"
The EGW passage directly references the Laodicean message and emphasizes that it is not a 'smooth message,' reflecting the critical and corrective nature of the message in Revelation 3:14-22. The theme of the message to the Laodiceans is central to both passages.
Revelation 3:15
"I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot."
"Says the True Witness: “I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth.” Satan is willing that you should be Christians in name, for you can suit his purpose better. If you have a form and not true godliness, he can use you to decoy others into the same self-deceived way. Some poor souls will look to you, instead of looking to the Bible standard, and will come up no higher. They are as good as you, and are satisfied. 1T 162.1"
EGW directly quotes Revelation 3:15.
"In the latter part of 1856 attention was called to the “Laodicean” message of Revelation 3 . Formerly this counsel was understood to apply to the Advent believers who had not followed in the advancing light of the third angel and who had organized themselves into another church, bitterly opposing the Sabbath truth. Now they saw themselves as “lukewarm” and in need of heeding the counsel of the true witness. For two years or more the believers were mightily stirred by this message, expecting that it would lead them directly into the loud cry of the third angel. The earnest messages in the Testimonies relating to this movement can better be understood with a knowledge of this background. 1T 6.5"
The EGW passage explicitly mentions and interprets the Laodicean message of Revelation 3, making a direct connection.
Revelation 3:15-16
"I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth."
"The influence of the youth in ----- extends as far as they are known, and their unconsecrated lives are proverbial; and none have had more influence in the wrong direction than you. You have dishonored your profession and been miserable representatives of the truth. Says the True Witness: “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth.” Were you cold, there would be some hope that you would be converted; but where self-righteousness girds one about, instead of the righteousness of Christ, the deception is so difficult to be seen, and the self-righteousness so hard to be put away, that the case is the most difficult to reach. An unconverted, godless sinner stands in a more favorable condition than such. 2T 175.3"
EGW directly quotes Revelation 3:15-16, making this an explicit allusion.
"Some do not manifest a desire to know their true state and escape from Satan's snares. They are sickly and dying. They are occasionally warmed by the fire of others, yet are so nearly chilled by formality, pride, and the influence of the world that they have no sense of their need of help. 2T 126.2"
The EGW passage describes people who are 'occasionally warmed by the fire of others' but are 'nearly chilled by formality, pride, and the influence of the world,' mirroring the lukewarm state described in Revelation 3:15-16. The reference to being 'sickly and dying' further reinforces this connection.
"day pass without confessing your neglect to your children. Tell them that you mean now to do your God- appointed work. Ask them to take hold with you in the reform. Make diligent efforts to redeem the past. No longer remain in the condition of the Laodicean church. In the name of the Lord I call upon every family to show its true colors. Reform the church in your own home. 7T 66.1"
The EGW passage explicitly references the Laodicean church and its lukewarm condition, directly alluding to Revelation 3:15-16. She uses this reference to urge families to reform and show their true colors.
I was shown the churches in different states that profess to be keeping the commandments of God and looking for the second coming of Christ. There is an alarming amount of indifference, pride, love of the world, and cold formality existing among them. And these are the people who are fast coming to resemble ancient Israel, so far as the want of piety is concerned. Many make high claims to godliness and yet are destitute of self- control. Appetite and passion bear sway; self is made prominent. Many are arbitrary, dictatorial, overbearing, boastful, proud, and unconsecrated. Yet some of these persons are ministers, handling sacred truths. Unless they repent, their candlestick will be removed out of its place. The Saviour's curse pronounced upon the fruitless fig tree is a sermon to all formalists and boasting hypocrites who stand forth to the world in pretentious leaves, but are devoid of fruit. What a rebuke to those who have a form of godliness, while in their unchristian lives they de…
Both passages address a state of spiritual lukewarmness and the impending judgment or rejection as a consequence. The EGW passage expands on the specific behaviors contributing to this state, while Revelation 3:15-16 provides the core warning.
"If you had been a prompt, thorough laborer, keeping pace with God's opening providence, the fruit now manifested would be of an altogether different character. Souls would be decided somewhere, either wholly for or against the commandments of God and other truths connected with the third angel's message. They would not be hanging on the skirts of Zion to weigh down those who would be right. But there has not been faithfulness manifested by you. Straight and thorough work has not been made. You have not encouraged in the church, by a pointed application of truth, the necessity of everyone practically, harmoniously carrying out his profession; and many are not as willing to exert themselves to do something to advance the truth, as they are to be gratified with listening to the truth. They love the cause in word and profession, but not in deed and in truth . 1T 316.1"
The EGW passage criticizes those who are lukewarm in their commitment. Revelation 3:15-16 directly addresses the issue of being lukewarm and the Lord's displeasure with it. The connection is strong and relevant.
With many in Vermont there has been a decided failure to come up to the requirements of God. Some have fallen into a cold and lifeless condition spiritually because they are unfaithful servants. The love of the world has so filled their hearts that they have lost their relish for heavenly things and have become dwarfs in spiritual attainments. The state has been deprived of the right kind of labor. Bordoville has been the center of attraction. All the large gatherings have been held in one locality, which has been like putting light under a bushel; its rays have not benefited the people of the state at large. Many are still in darkness who might now be rejoicing in the knowledge of the truth. The talents and special efforts have been drawn to one locality. This is not as the Lord would have it. He designs that the warning, testing message should be given to the world, and that His people, who are the light of the world, should be scattered as witnesses amid the moral darkness of the wo…
The EGW passage speaks of spiritual coldness and a lack of fervor, mirroring the lukewarmness condemned in Revelation 3:15-16. The idea of light being hidden also connects to the concept of spiritual ineffectiveness.
Revelation 3:15-17
"I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:"
and naked.” Revelation 3:15-17 .] The careless and indifferent, who did not join with those who prized victory and salvation enough to perseveringly plead and agonize for it, did not obtain it, and they were left behind in darkness, but their numbers were immediately made up by others taking hold of the truth and coming into the ranks. Still the evil angels pressed around them, but they could have no power over them. [“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [Or, “Wicked spirits in heavenly places,” as in the margin.] Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of fa…
Ellen White directly references Revelation 3:15-17 in this passage.
Revelation 3:16
"So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth."
"***** To those who are indifferent at this time Christ's warning is: “Because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth.” Revelation 3:16 . The figure of spewing out of His mouth means that He cannot offer up your prayers or your expressions of love to God. He cannot endorse your teaching of His word or your spiritual work in anywise. He cannot present your religious exercises with the request that grace be given you. 6T 408.2"
Ellen White directly references Revelation 3:16 in this passage.
Dear Brother and Sister K, In my last vision I was shown some things in regard to your family. The Lord has thoughts of mercy concerning you and will not forsake you unless you forsake Him. L and M are in a lukewarm condition. They must arouse and make efforts for salvation, or they will fail of everlasting life. They must feel an individual responsibility and have an experience for themselves. They need a work wrought in their hearts by the Holy Spirit of God, which will lead them to love and choose the society of God's people above any other, and to be separate from those who have no love for spiritual things. Jesus demands a whole sacrifice, an entire consecration. L and M, you have not realized that God requires your undivided affections. You have made a holy profession, yet have sunk down to the dead level of ordinary professors. You love the society of the young who have no regard for the sacred truths which you profess. You have appeared like your associates, and have been conte…
The EGW passage explicitly uses the term 'lukewarm condition' in reference to spiritual state, directly alluding to Revelation 3:16. The context is also very similar.
"***** Hope of the Church [From The Review and Herald , June 10, 1852 .] As I have of late looked around to find the humble followers of the meek and lowly Jesus, my mind has been much exercised. Many who profess to be looking for the speedy coming of Christ are becoming conformed to this world and seek more earnestly the applause of those around them than the approbation of God. They are cold and formal, like the nominal churches from which they but a short time since separated. The words addressed to the Laodicean church describe their present condition perfectly. (See Revelation 3:14-20 .) They are “ neither cold nor hot ,” but “ lukewarm .” And unless they heed the counsel of the “faithful and true Witness,” and zealously repent and obtain “gold tried in the fire,” “white raiment,” and “eye-salve,” He will spew them out of His mouth. EW 107"
EGW explicitly references Revelation 3:14-20 and quotes Revelation 3:16 directly, applying it to the condition of some Adventists.
"I was shown the low state of God's people; that God had not departed from them, but that they had departed from Him, and had become lukewarm. They possess the theory of the truth, but lack its saving power. As we near the close of time, Satan comes down with great power, knowing that his time is short. Especially will his power be exercised upon the remnant. He will war against them, and seek to divide and scatter them, that they may grow weak and be overthrown. The people of God should move understandingly, and should be united in their efforts. They should be of the same mind, of the same judgment; then their efforts will not be scattered, but will tell forcibly in the upbuilding of the cause of present truth. Order must be observed, and there must be union in maintaining order, or Satan will take the advantage. 1T 210.2"
The EGW passage directly uses the term 'lukewarm' in the same context as Revelation 3:16, referring to the spiritual state of God's people. This is a clear and intentional reference.
I was shown that the testimony to the Laodiceans applies to God's people at the present time, and the reason it has not accomplished a greater work is because of the hardness of their hearts. But God has given the message time to do its work. The heart must be purified from sins which have so long shut out Jesus. This fearful message will do its work. When it was first presented, it led to close examination of heart. Sins were confessed, and the people of God were stirred everywhere. Nearly all believed that this message would end in the loud cry of the third angel. But as they failed to see the powerful work accomplished in a short time, many lost the effect of the message. I saw that this message would not accomplish its work in a few short months. It is designed to arouse the people of God, to discover to them their backslidings, and to lead to zealous repentance, that they may be favored with the presence of Jesus, and be fitted for the loud cry of the third angel. As this message …
The EGW passage directly references and interprets the message to the Laodiceans in Revelation 3:16, applying it to her contemporary audience.
The young can exert a powerful influence if they will give up their pride and selfishness, and devote themselves to God; but as a general thing they will not bear burdens for others. They have to be carried themselves. The time has come when God requires a change in this respect. He calls upon young and old to be zealous and repent. If they continue in their state of lukewarmness, He will spew them out of His mouth. Says the True Witness: “I know thy works.” Young man, young woman, your works are known, whether they be good or whether they be evil. Are you rich in good works? Jesus comes to you as a counselor: “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” 1T 485.1 ***** Chapter 85—The Health Reform In the vision given me in Rochester, New York, December 25, 1865, I was shown that our Sabbathkeepin…
EGW directly quotes Revelation 3:16.
"Men and women professing godliness and expecting translation to heaven without seeing death, I warn you to be less greedy of gain, less self-caring. Redeem your godlike manhood, your noble womanhood, by noble acts of disinterested benevolence. Heartily despise your former avaricious spirit and regain true nobility of soul. From what God has shown me, unless you zealously repent, Christ will spew you out of His mouth. Sabbathkeeping Adventists profess to be followers of Christ, but the works of many of them belie their profession. “Ye shall know them by their fruits.” “Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.” 1T 482.1"
EGW alludes to the concept of being 'spewed out' which is directly from Revelation 3:16.
The alarming truths of the word of God had stirred the people of God a little. Now and then they would make feeble efforts to overcome, but they soon tired and sank back into the same lukewarm state. I saw that they did not have perseverance and fixed determination. Let the seeker for the salvation of God possess the same energy and earnestness that he would have for a worldly treasure, and the object would be gained. I saw that the church may just as well drink of a full cup, as to hold an empty one in the hand or at the mouth. 1T 179.1 It is not the plan of God to have some eased and others burdened. Some feel the weight and responsibility of the cause, and the necessity of their acting that they may gather with Christ and not scatter abroad. Others go on free from any responsibility, acting as though they had no influence. Such scatter abroad. God is not partial. All who are made partakers of His salvation here, and who hope to share the glories of the kingdom hereafter, must gather…
EGW's reference to the church being lukewarm and the imagery of a full cup directly alludes to the warning against lukewarmness in Revelation 3:16.
"When you had such evidences that God was waiting to be gracious to His people, that mercy's voice was inviting sinners and backsliders to the cross of Christ, why did you not unite with those who had the burden of the work upon them? Why did you not come up to the help of the Lord? Some of you seemed benumbed, stupefied, and amazed, and were unprepared to participate fully in the work. Many assented to it, but their hearts were not in it. This was a great evidence of the lukewarm condition of the church. 2T 216.2"
Both passages discuss the negative consequences of being lukewarm in faith. EGW's passage directly addresses the lukewarm condition of the church, echoing the sentiment in Revelation 3:16.
Had the Reformation, after attaining a degree of success, consented to temporize to secure favor with the world, it would have been untrue to God and to itself, and would thus have ensured its own destruction. The experience of these noble Reformers contains a lesson for all succeeding ages. Satan's manner of working against God and His word has not changed; he is still as much opposed to the Scriptures being made the guide of life as in the sixteenth century. In our time there is a wide departure from their doctrines and precepts, and there is need of a return to the great Protestant principle—the Bible, and the Bible only, as the rule of faith and duty. Satan is still working through every means which he can control to destroy religious liberty. The antichristian power which the protesters of Spires rejected is now with renewed vigor seeking to re-establish its lost supremacy. The same unswerving adherence to the word of God manifested at that crisis of the Reformation is the only ho…
Both passages address the danger of lukewarmness or compromise. The EGW passage warns against temporizing for worldly favor, while Revelation 3:16 condemns being neither hot nor cold. The connection is thematic, focusing on the negative consequences of a lack of commitment.
Revelation 3:17
"Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:"
follow the fashions of the world, your vain and empty conversation, your selfishness, are all put in the scale, and the weight of evil is fearfully against you. You are poor, and miserable, and blind, and naked. While evil is increasing and taking deep root, it is choking the good seed which has been sown in the heart; and soon the word that was given concerning Eli's house will be spoken to the angels of God concerning you: Your sins “shall not be purged with sacrifice nor offering forever.” Many, I saw, were flattering themselves that they were good Christians, who have not a single ray of light from Jesus. They know not what it is to be renewed by the grace of God. They have no living experience for themselves in the things of God. And I saw that the Lord was whetting His sword in heaven to cut them down. Oh, that every lukewarm professor could realize the clean work that God is about to make among His professed people! Dear friends, do not deceive yourselves concerning your conditi…
EGW directly uses the same descriptors (poor, miserable, blind, naked) from Revelation 3:17 to describe the spiritual condition of those she is addressing.
As it was in the days of Christ, so it is now; the Pharisees do not know their spiritual destitution. To them comes the message, “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” Revelation 3:17, 18 . Faith and love are the gold tried in the fire. But with many the gold has become dim, and the rich treasure has been lost. The righteousness of Christ is to them as a robe unworn, a fountain untouched. To them it is said, “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:…
The EGW passage directly quotes Revelation 3:17, making it a clear and undeniable explicit allusion.
"We are too easily satisfied with our attainments. We feel rich and increased with goods and know not that we are “wretched, and miserable, and poor, and blind, and naked.” Now is the time to heed the admonition of the True Witness: “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” 5T 214.3"
EGW directly quotes Revelation 3:17 and references the surrounding verses, making this a clear and explicit allusion.
"In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, “God, I thank Thee, that I am not as the rest of men” ( Luke 18:11 , R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour's feet, exclaiming, “Depart from me; for I am a sinful man, O Lord” ( Luke 5:8 ); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” ( Revelation 3:17 ); and they longed for “the grace of God that bringeth salvation” ( Titus 2:11 ). In these souls, Christ's words of greeting awakened hope; they saw that their lives were under the benediction of God. MB 6.2"
Ellen White directly references Revelation 3:17 in this passage.
"Jesus had presented the cup of blessing to those who felt that they were “rich, and increased with goods” ( Revelation 3:17 ), and had need of nothing, and they had turned with scorn from the gracious gift. He who feels whole, who thinks that he is reasonably good, and is contented with his condition, does not seek to become a partaker of the grace and righteousness of Christ. Pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. There is no room for Jesus in the heart of such a person. Those who are rich and honorable in their own eyes do not ask in faith, and receive the blessing of God. They feel that they are full, therefore they go away empty. Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed. MB 7.1"
Ellen White directly references Revelation 3:17 in this passage.
"***** We must not for a moment think that there is no more light, no more truth, to be given us. We are in danger of becoming careless, by our indifference losing the sanctifying power of truth, and composing ourselves with the thought, “I am rich, and increased with goods, and have need of nothing.” [ Revelation 3:17 .] While we must hold fast to the truths which we have already received, we must not look with suspicion upon any new light that God may send. GW 310.4"
Ellen White directly references Revelation 3:17 in this passage.
"The Lord says, “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Revelation 3:17, 18 . The gold tried in the fire is faith that works by love. Only this can bring us into harmony with God. We may be active, we may do much work; but without love, such love as dwelt in the heart of Christ, we can never be numbered with the family of heaven. COL 158.3"
EGW directly quotes Revelation 3:17 and interprets the symbols of gold, white raiment, and eyesalve, connecting them to faith, righteousness, and spiritual discernment.
"The gospel of Christ is a blessing that all may possess. The poorest are as well able as the richest to purchase salvation; for no amount of worldly wealth can secure it. It is obtained by willing obedience, by giving ourselves to Christ as His own purchased possession. Education, even of the highest class, cannot of itself bring a man nearer to God. The Pharisees were favored with every temporal and every spiritual advantage, and they said with boastful pride, We are “rich, and increased with goods, and have need of nothing”; yet they were “wretched, and miserable, and poor, and blind, and naked.” Revelation 3:17 . Christ offered them the pearl of great price; but they disdained to accept it, and He said to them, “The publicans and the harlots go into the kingdom of God before you.” Matthew 21:31 . COL 117.1"
EGW directly quotes Revelation 3:17 and uses it to illustrate the spiritual poverty of those who are materially rich but lack faith.
"The True Witness declares that when you suppose you are really in a good condition of prosperity you are in need of everything. It is not enough for ministers to present theoretical subjects; they should also present those subjects which are practical. They need to study the practical lessons that Christ gave His disciples and make a close application of the same to their own souls and to the people. Because Christ bears this rebuking testimony, shall we suppose that He is destitute of tender love to His people? Oh, no! He who died to redeem man from death, loves with a divine love, and those whom He loves He rebukes. “As many as I love, I rebuke and chasten.” But many will not receive the message that Heaven in mercy sends them. They cannot endure to be told of their neglect of duty and of their wrongs, their selfishness, their pride and love of the world. 3T 257.3"
The EGW passage directly quotes and expands upon Revelation 3:17, making it a clear explicit allusion.
"they are rich and increased with goods, while they lack the essential qualifications of Christians. They may be wretched, poor, blind, miserable, and naked. They do not feel the necessity of living in obedience to Christ every day and every hour. Spiritual pride eats out the vitals of religion. In order to preserve humility, it would be well to remember how we appear in the sight of a holy God, who reads every secret of the soul, and how we should appear in the sight of our fellow men if they all knew us as well as God knows us. For this reason, to humble us, we are directed to confess our faults, and improve this opportunity to subdue our pride. 3T 210.3"
EGW directly quotes and expands upon the description of the Laodicean church in Revelation 3:17, using the same terms like 'rich,' 'increased with goods,' 'wretched,' 'miserable,' 'poor,' 'blind,' and 'naked.'
"I was shown that you are in danger of getting above the simplicity of the work and of placing yourself upon the pinnacle. You feel that you need no reproof and counsel, and the language of your heart is: “I am capable of judging, discriminating, and determining between right and wrong. I will not have my rights infringed upon. No one shall dictate to me. I am capable of forming my own plans of action. I am as good as anybody. God is with me and gives me success in my efforts. Who has authority to interfere with me?” These words I heard you utter, as your case was passing before me in vision, not to any person, but as if in conversation with yourself. My attending angel repeated these words, as he pointed to you both: “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever shall humble himself as this little child, the same is greatest in the kingdom of heaven.” 3T 306.3"
The EGW passage describes a person's self-sufficient attitude, echoing the sentiment of spiritual pride and self-reliance found in Revelation 3:17. The 'little children' quote is from Matthew 18:3, not Revelation.
"I saw, Brother A, that you were in the greatest danger of becoming lifted up, self-righteous, self-sufficient, and feeling that you are rich and in need of nothing. Unless you guard yourself upon these points, the Lord will allow you to go on until you make your weakness apparent to all. You will be brought into positions where you will be sorely tempted if others do not regard you in as exalted a light as you estimate yourself and your ability. I was shown that you were poorly prepared to bear much prosperity and a great amount of success. A thorough conversion alone will do the work necessary to be done in your case. 3T 307.2"
The EGW passage uses the exact phrase 'rich and in need of nothing' from Revelation 3:17, indicating a direct allusion to the Laodicean church's condition.
"The heavenly Teacher inquired: “What stronger delusion can beguile the mind than the pretense that you are building on the right foundation and that God accepts your works, when in reality you are working out many things according to worldly policy and are sinning against Jehovah? Oh, it is a great deception, a fascinating delusion, that takes possession of minds when men who have once known the truth, mistake the form of godliness for the spirit and power thereof; when they suppose that they are rich and increased with goods and in need of nothing, while in reality they are in need of everything.” 8T 249.3"
EGW's passage directly alludes to the Laodicean church's self-deception described in Revelation 3:17, particularly the phrase "rich and increased with goods, and in need of nothing."
"Here is the greatest deception that can affect the human mind; these persons believe that they are right when they are wrong. They think that they are doing a great work in their religious life, but Jesus finally tears off their self-righteous covering and vividly presents before them the true picture of themselves in all their wrongs and deformity of religious character. They are found wanting when it is forever too late to have their wants supplied. God has provided means to correct the erring: yet if those who err, choose to follow their own judgment, and despise the means which He has ordained to correct them and unite them upon the truth, they will be brought into the position described by the words of our Lord quoted above. 1T 417.1"
This is a duplicate of pair 1. The EGW passage directly references the Laodicean church's self-deception and spiritual poverty, mirroring the description in Revelation 3:17. The themes of self-righteousness and being unaware of one's true spiritual condition are central to both passages.
"They felt that they were well enough off without Christ. 4T 42.2"
The EGW statement directly echoes the sentiment expressed in Revelation 3:17, where those who are spiritually blind and poor claim to be rich and in need of nothing. The connection is clear and meaningful.
"Do you feel that it is too great a sacrifice to give your poor unworthy selves to Jesus? Will you choose the hopeless bondage of sin and death rather than to have your life severed from the world and united to Christ by bonds of love? Jesus still lives to intercede for us. This should daily call out the gratitude of our hearts. He that realizes his guilt and helplessness may come just as he is and receive the blessing of God. The promise belongs to him if he will grasp it by faith. But he that in his own eyes is rich, and honorable, and righteous, who sees as the world sees, and calls evil good and good evil, cannot ask and receive, because he feels no need. He feels that he is full; therefore he must go away empty. 5T 438.1"
The EGW passage echoes the sentiment of Revelation 3:17 regarding those who are spiritually blind and self-satisfied, thinking they have no need.
"God has not changed toward His faithful servants who are keeping their garments spotless. But many are crying, “Peace and safety,” while sudden destruction is coming upon them. Unless there is thorough repentance, unless men humble their hearts by confession and receive the truth as it is in Jesus, they will never enter heaven. When purification shall take place in our ranks, we shall no longer rest at ease, boasting of being rich and increased with goods, in need of nothing. 8T 250.1"
EGW directly alludes to the Laodicean church's self-deception described in Revelation 3:17, particularly the phrase "rich and increased with goods, and in need of nothing."
Revelation 3:18
"I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see."
As it was in the days of Christ, so it is now; the Pharisees do not know their spiritual destitution. To them comes the message, “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” Revelation 3:17, 18 . Faith and love are the gold tried in the fire. But with many the gold has become dim, and the rich treasure has been lost. The righteousness of Christ is to them as a robe unworn, a fountain untouched. To them it is said, “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:…
The EGW passage directly quotes Revelation 3:18, making it a clear and undeniable explicit allusion.
"of warning and reproof. But let these murmurers see their hearts and compare their lives with the practical teachings of the Bible, let them humble their souls before God, let the grace of God illuminate the darkness, and the scales will fall from their eyes, and they will realize their true spiritual poverty and wretchedness. They will feel the necessity of buying gold, which is pure faith and love; white raiment, which is a spotless character made pure in the blood of their dear Redeemer; and eyesalve, which is the grace of God and which will give clear discernment of spiritual things and detect sin. These attainments are more precious than the gold of Ophir. 3T 254.2"
The EGW passage directly quotes and elaborates on the imagery of Revelation 3:18, making it a clear and intentional allusion.
"Only the covering which Christ Himself has provided can make us meet to appear in God's presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. “I counsel thee,” He says, “to buy of Me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” Revelation 3:18 . COL 311.3"
Ellen White directly references Revelation 3:18 in this passage.
"Christ now calls them: “Be zealous and repent.” He kindly and faithfully admonishes them to buy gold, white raiment, and eyesalve. They can choose either to be zealous, and partake largely of salvation, or be spewed out of the mouth of the Lord as disgusting, and be thrust from Him. God will not bear always. He is of tender pity, yet His Spirit will be grieved away for the last time. Mercy's sweet voice will be no more heard. Its last precious notes will have died away, and those described will be left to their own ways, to be filled with their own doings. 1T 153.1"
The EGW passage directly references the counsel to buy gold, white raiment, and eyesalve, which is a clear allusion to Revelation 3:18.
"The churches need to have their eyes anointed with the heavenly eyesalve, that they may see the many opportunities all about them to minister for God. Repeatedly God has called upon His people to go out into the highways and hedges, and compel men to come in, that His house may be full; yet even within the shadow of our own doors are families in which we have not shown sufficient interest to lead them to think that we cared for their souls. It is this work lying nearest us that the Lord now calls upon the church to undertake. We are not to stand, saying: “Who is my neighbor?” We are to remember that our neighbor is the one who most needs our sympathy and help. Our neighbor is every soul who is wounded and bruised by the adversary. Our neighbor is everyone who is the property of God. In Christ the distinctions made by the Jews as to who was their neighbor are swept away. There are no territorial lines, no artificial distinctions, no caste, no aristocracy. 6T 294.2"
The EGW passage directly uses the phrase 'eyes anointed with the heavenly eyesalve' which is a clear reference to Revelation 3:18.
"assumed the ornaments of the sanctuary, but are not clothed with Christ's righteousness, will then appear in the shame of their own nakedness. PK 188.1"
The EGW passage echoes the imagery of Revelation 3:18 regarding spiritual nakedness and the need for Christ's righteousness.
"This introduction of wrong plans was the very thing that should have been jealously guarded against. The Avondale school was established, not to be like the schools of the world, but, as God revealed, to be a pattern school. And since it was to be a pattern school, those in charge of it should have perfected everything after God's plan, discarding all that was not in harmony with His will. Had their eyes been anointed with the heavenly eyesalve, they would have realized that they could not permit the exhibition that took place that afternoon, without dishonoring God. CT 349.1"
EGW uses the phrase "eyes anointed with the heavenly eyesalve," which is a clear and direct reference to Revelation 3:18. The context of spiritual discernment is also relevant.
"plans are not objectionable; but they are not to be adopted by those who have had the light of heaven. The light which God has given should be respected, not only for our own safety, but also for the safety of the church of God. The steps now being taken by the few cannot be followed by the remnant people of God. Your course cannot be sustained by the Lord. It is made evident by your course of action that you have laid your plans without the aid of Him who is mighty in counsel; but the Lord will work. Those who have criticized the work of God need to have their eyes anointed, for they have felt mighty in their own strength; but there is One who can bind the arm of the mighty, and bring to naught the counsels of the prudent. LS 328.2"
The EGW passage uses the phrase "eyes anointed" and the concept of needing to see, which is a direct allusion to Revelation 3:18 and its call to anoint one's eyes with eyesalve to gain spiritual sight.
Revelation 3:19
"As many as I love, I rebuke and chasten: be zealous therefore, and repent."
"N umber Three—Testimony for the Church Chapter 25—Be Zealous and Repent 1T 141 Dear Brethren and Sisters, The Lord has shown me in vision some things concerning the church in its present lukewarm state, which I will relate to you. The church was presented before me in vision. Said the angel to the church: “Jesus speaks to thee, ‘Be zealous and repent.’” This work, I saw, should be taken hold of in earnest. There is something to repent of. Worldly-mindedness, selfishness, and covetousness have been eating out the spirituality and life of God's people. 1T 141"
EGW directly quotes Revelation 3:19, attributing the words to Jesus.
"Jesus, “I rebuke and chasten.” 1T 569.1"
The EGW passage directly quotes a portion of Revelation 3:19, making it a clear and explicit allusion.
"Very many feel impatient and jealous because they are frequently disturbed with warnings and reproofs which keep their sins before them. Says the True Witness: “I know thy works.” The motives, the purposes, the unbelief, the suspicions and jealousies may be hid from men, but not from Christ. The True Witness comes as a counselor: “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten; be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” 3T 256"
The EGW passage directly quotes Revelation 3:19 and other verses from the Laodicean message, making it a clear explicit allusion.
"son. The Lord says, “As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19 . Christ lifts up the contrite heart and refines the mourning soul until it becomes His abode. MB 11.2"
Ellen White directly references Revelation 3:19 in this passage.
"I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance; all who truly receive it will obey it and be purified. EW 270.3"
The EGW passage directly references the message of the True Witness (Christ) and connects it to repentance and purification, echoing the call to repentance and zeal in Revelation 3:19. The EGW passage amplifies the call to repentance found in Revelation.
"The testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance, and all that truly receive it will obey it and be purified. 1T 181.2"
The EGW passage directly references the concept of the 'True Witness' and the need for repentance, which are central themes in Revelation 3:19. The call to heed the testimony and repent aligns closely with the verse's message.
"Christ now calls them: “Be zealous and repent.” He kindly and faithfully admonishes them to buy gold, white raiment, and eyesalve. They can choose either to be zealous, and partake largely of salvation, or be spewed out of the mouth of the Lord as disgusting, and be thrust from Him. God will not bear always. He is of tender pity, yet His Spirit will be grieved away for the last time. Mercy's sweet voice will be no more heard. Its last precious notes will have died away, and those described will be left to their own ways, to be filled with their own doings. 1T 153.1"
The EGW passage directly quotes and expands upon Revelation 3:19, including the call to "be zealous and repent." This is a clear and intentional reference.
"The people of God must see their wrongs and arouse to zealous repentance and a putting away of those sins which have brought them into such a deplorable condition of poverty, blindness, wretchedness, and fearful deception. I was shown that the pointed testimony must live in the church. This alone will answer to the message to the Laodiceans. Wrongs must be reproved, sin must be called sin, and iniquity must be met promptly and decidedly, and put away from us as a people. 3T 260.1"
The EGW passage directly references the Laodicean message in Revelation 3:14-22, and specifically echoes the call to repentance and the description of their spiritual condition (poverty, blindness, wretchedness). The verse provided (Rev 3:19) is a key part of that message.
"Jesus and all the heavenly host looked with disgust upon the scene; yet God had a message for the church that was sacred and important. If received, it would make a thorough reformation in the church, revive the living testimony that would purge out hypocrites and sinners, and bring the church again into favor with God. EW 228.2"
Both passages discuss God's rebuke and chastening as an expression of love, with the goal of repentance and reformation. The EGW passage speaks of a message that would cause a 'thorough reformation' and 'purge out hypocrites,' which aligns with the call to 'be zealous therefore, and repent' in Revelation 3:19.
"I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this will cause a shaking among God's people. 1T 181.1"
The EGW passage directly references the counsel to the Laodiceans, which includes rebuke and chastening. The 'shaking' described by EGW is a consequence of this rebuke, mirroring the idea that God rebukes those He loves, as stated in Revelation 3:19.
"A Call For Reformation Unless the church, which is now being leavened with her own backsliding, shall repent and be converted, she will eat of the fruit of her own doing, until she shall abhor herself. When she resists the evil and chooses the good, when she seeks God with all humility and reaches her high calling in Christ, standing on the platform of eternal truth and by faith laying hold upon the attainments prepared for her, she will be healed. She will appear in her God-given simplicity and purity, separate from earthly entanglements, showing that the truth has made her free indeed. Then her members will indeed be the chosen of God, His representatives. 8T 250"
Both passages discuss the need for repentance and reformation, with a focus on spiritual health and purity. While not a direct quote, the themes of rebuke, chastening, and the call to repent are present in both.
N umber Five—Testimony for the Church Chapter 33—The Laodicean Church 1T 185 Dear Brethren and Sisters, The Lord has again visited me in much mercy. I have been greatly afflicted for a few months past. Disease has pressed heavily upon me. For years I have been afflicted with dropsy and disease of the heart, which has had a tendency to depress my spirits and destroy my faith and courage. The message to the Laodiceans has not accomplished that zealous repentance among God's people which I expected to see, and my perplexity of mind has been great. Disease seemed to make continual progress upon me, and I thought that I must lie down in the grave. I had no desire to live, therefore I could not take hold of faith and pray for my recovery. Often when I retired to rest at night I realized that I was in danger of losing my breath before morning. In this state I fainted at midnight. Brethren Andrews and Loughborough were sent for, and earnest petitions were offered to God in my behalf. The depre…
The EGW passage discusses the Laodicean church and the need for repentance, directly referencing the message to the Laodiceans. Revelation 3:19 speaks of rebuke and chastening leading to zealous repentance. The connection is clear and meaningful.
"they first discovered that they were in error. Then the thorns could have been more easily rooted out. Yet I saw that there were men of moral worth in ——, some who will yet be tested upon present truth. If the church will arise and be converted, the Lord will return unto them and give them His Spirit. Then their influence will tell for the truth. 1T 249.3"
Both passages discuss the need for repentance and being zealous. The EGW passage speaks of the church needing to 'arise and be converted', while Revelation 3:19 urges repentance. The connection is thematic, focusing on spiritual correction.
Revelation 3:20
"Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."
"“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” I saw that many have so much rubbish piled up at the door of their heart that they cannot get the door open. Some have difficulties between themselves and their brethren to remove. Others have evil tempers, selfish covetousness, to remove before they can open the door. Others have rolled the world before the door of their heart, which bars the door. All this rubbish must be taken away, and then they can open the door and welcome the Saviour in. 1T 143.2"
EGW directly quotes Revelation 3:20 and then elaborates on the meaning of the verse, making the connection explicit.
"You are in terrible darkness, and unless you arise in the name of God, and break asunder the fetters of Satan, and assert your freedom, you will make shipwreck of the faith. So great is the unwillingness of the Lord to leave you, and such is His love toward you, that notwithstanding your life has not been in accordance with His will, and your works and ways have been offensive to Him, the Majesty of heaven condescends to beg the privilege of making you a visit and leaving you His blessing: “Behold, I stand at the door, and knock.” The mansions in glory are His, and the joy of that heavenly abode; yet He humbles Himself to seek an entrance at the door of your heart, that He may bless you with His light and make you to rejoice in His glory. His work is to seek and to save that which is lost and ready to perish. He wishes to redeem as many as He can from sin and death, that He may elevate them to His throne and give them everlasting life. 2T 224.1"
EGW directly quotes Revelation 3:20 and expands on its meaning in the context of personal salvation.
"“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20 . MH 516.1"
The EGW passage directly quotes Revelation 3:20.
"No human agent can supply that which will satisfy the hunger and thirst of the soul. But Jesus says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” “I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” Revelation 3:20 ; John 6:35 . MB 18.3"
Ellen White directly references Revelation 3:20 in this passage.
3:16, 17 . No man can of himself cast out the evil throng that have taken possession of the heart. Only Christ can cleanse the soul temple. But He will not force an entrance. He comes not into the heart as to the temple of old; but He says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him.” Revelation 3:20 . He will come, not for one day merely; for He says, “I will dwell in them, and walk in them; ... and they shall be My people.” “He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea.” 2 Corinthians 6:16 ; Micah 7:19 . His presence will cleanse and sanctify the soul, so that it may be a holy temple unto the Lord, and “an habitation of God through the Spirit.” Ephesians 2:21, 22 . DA 161.2 Overpowered with terror, the priests and rulers had fled from the temple court, and from the searching glance that read their hearts. In their flight they met others on their way to the temple, and bade …
Ellen White directly references Revelation 3:20 in this passage.
"The church was defective and in need of stern reproof and chastisement, and John was inspired to record messages of warning and reproof and entreaty to those who, losing sight of the fundamental principles of the gospel, should imperil their hope of salvation. But always the words of rebuke that God finds it necessary to send are spoken in tender love and with the promise of peace to every penitent believer. “Behold, I stand at the door, and knock,” the Lord declares; “if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20 . AA 587.2"
Ellen White directly references Revelation 3:20 in this passage.
"At the birth of Jesus the angel announced, Peace on earth, and good will to men. And now at His first appearance to the disciples after His resurrection, the Saviour addressed them with the blessed words, “Peace be unto you.” Jesus is ever ready to speak peace to souls that are burdened with doubts and fears. He waits for us to open the door of the heart to Him, and say, Abide with us. He says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20 . DA 803.3"
Ellen White directly references Revelation 3:20 in this passage.
But today mercy pleads with the sinner. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die?” Ezekiel 33:11 . The voice that speaks to the impenitent today is the voice of Him who in heart anguish exclaimed as He beheld the city of His love: “O Jerusalem, Jerusalem, which killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not! Behold, your house is left unto you desolate.” Luke 13:34, 35 , R.V. In Jerusalem, Jesus beheld a symbol of the world that had rejected and despised His grace. He was weeping, O stubborn heart, for you! Even when Jesus’ tears were shed upon the mount, Jerusalem might yet have repented, and escaped her doom. For a little space the Gift of heaven still waited her acceptance. So, O heart, to you Christ …
Ellen White directly references Revelation 3:20 in this passage.
"the heart, and it is thrown open in response to the invitation of Christ, He will come in and take possession of the soul-temple. Had these words of the apostle been more carefully regarded, much trial would have been saved: 4T 617.2"
The EGW passage directly references Christ entering the 'soul-temple' after an invitation, which is a clear parallel to Revelation 3:20.
"Oh, how precious was this promise, as it was shown to me in vision! “I will come in to him, and will sup with him, and he with Me.” Oh, the love, the wondrous love of God! After all our lukewarmness and sins He says: “Return unto Me, and I will return unto thee, and will heal all thy backslidings.” This was repeated by the angel a number of times. “Return unto Me, and I will return unto thee, and will heal all thy backslidings.” 1T 143.3 Some, I saw, would gladly return. Others will not let this message to the Laodicean church have its weight upon them. They will glide along, much after the same manner as before, and will be spewed out of the mouth of the Lord. Those only who zealously repent will have favor with God. 1T 144.1"
EGW directly quotes Revelation 3:20 and emphasizes its importance.
"At the evening meeting I was taken off in vision, and the power of God fell upon the company. I related what the Lord had given me for the people. It was this: “Return unto Me, and I will return unto thee, and heal all thy backslidings. Tear down the rubbish from the door of thy heart, and open the door, and I will come in and sup with thee.” I saw that if they would clear the way, and confess their wrongs, Jesus would walk through the midst of us in power. LS 160.3"
The EGW passage directly quotes and alludes to Revelation 3:20, using the phrase "open the door, and I will come in and sup with thee."
"We may wonder at this uncourteous treatment of the Majesty of heaven, but how frequently are we who profess to be the followers of Christ guilty of similar neglect. Do we urge Jesus to take up His abode in our hearts and in our homes? He is full of love, of grace, of blessing, and stands ready to bestow these gifts upon us; but, like the Samaritans, we are often content without them. SL 58.1"
EGW directly alludes to Revelation 3:20, using the imagery of Jesus knocking at the door of the heart and applying it to a contemporary context of neglecting Christ's presence.
"Although His love is driven back by the stubborn heart, He returns to plead with greater force, “Behold, I stand at the door, and knock.” The winning power of His love compels souls to come in. And to Christ they say, “Thy gentleness hath made me great.” Psalm 18:35 . COL 235.2"
EGW directly quotes Revelation 3:20. The surrounding text amplifies the meaning of the verse in the context of Christ's persistent love.
"Had the disciples failed to press their invitation, they would not have known that their traveling companion was the risen Lord. Christ never forces His company upon anyone. He interests Himself in those who need Him. Gladly will He enter the humblest home, and cheer the lowliest heart. But if men are too indifferent to think of the heavenly Guest, or ask Him to abide with them, He passes on. Thus many meet with great loss. They do not know Christ any more than did the disciples as He walked with them by the way. DA 800.3"
While not a direct quote, the EGW passage echoes the sentiment of Revelation 3:20 regarding Christ's willingness to enter and abide with those who invite Him, and His passing by those who do not.
"Your worldliness does not incline you to throw wide open the door of your hard hearts at the knock of Jesus, who is seeking an entrance there. The Lord of glory, who has redeemed you by His own blood, waited at your doors for admittance; but you did not throw them open wide and welcome Him in. Some opened the door slightly and permitted a little light from His presence to enter, but did not welcome the heavenly Visitor. There was not room for Jesus. The place which should have been reserved for Him was occupied with other things. Jesus entreated you: “If any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” There was a work for you to do to open the door. For a time you felt inclined to hear and open the door; but even this inclination departed, and you failed to secure the communion with the heavenly Guest which it was your privilege to have. Some, however, opened the door and heartily welcomed their Saviour. 2T 216.3"
EGW directly quotes Revelation 3:20 and elaborates on the imagery of Jesus knocking at the door of the heart.
***** Chapter 31—Contemplating Marriage I was pointed back to last May, when the Lord visited -----, and was shown the case of Brother D. He was not prepared to take part in that work. His mind and heart were elsewhere. He was contemplating marriage and could not listen to the invitation of Jesus: “Come; for all things are now ready.” His contemplated marriage engrossed his attention. He had no time or inclination to open the door of his heart to the gracious Visitor. Had he done this, Christ would have given him good counsel, which, if heeded, would have been of priceless value to him. He would have presented before him in its true light his danger of yielding to the dictates of a wayward inclination and setting aside the glory of God and the decisions of sober reason. He would have charged him to beware how he trod in the footsteps of those who had fallen and been ruined. But this brother did not consider that God had claims upon him; that he should make no move without consulting Hi…
EGW directly alludes to Revelation 3:20, applying it to Brother D's situation of being preoccupied with marriage and neglecting Christ's invitation.
"Marvelous will be the transformation wrought in him who by faith opens the door of the heart to the Saviour. MH 93.3"
The EGW passage explicitly alludes to Revelation 3:20 by mentioning opening the door of the heart to the Savior, directly referencing the imagery of Christ knocking at the door.
We must let Christ into our hearts and homes if we would walk in the light. Home should be made all that the word implies. It should be a little heaven upon earth, a place where the affections are cultivated instead of being studiously repressed. Our happiness depends upon this cultivation of love, sympathy, and true courtesy to one another. The reason there are so many hardhearted men and women in our world is that true affection has been regarded as weakness and has been discouraged and repressed. The better part of the nature of persons of this class was perverted and dwarfed in childhood, and unless rays of divine light can melt away their coldness and hardhearted selfishness, the happiness of such is buried forever. If we would have tender hearts, such as Jesus had when He was upon the earth, and sanctified sympathy, such as the angels have for sinful mortals, we must cultivate the sympathies of childhood, which are simplicity itself. Then we shall be refined, elevated, and direct…
EGW's passage speaks of letting Christ into our hearts and homes to walk in the light, creating a 'little heaven upon earth.' This directly echoes the imagery of Revelation 3:20, where Christ stands at the door and knocks, seeking entrance to fellowship.
"There is no time or place in which it is inappropriate to offer up a petition to God. There is nothing that can prevent us from lifting up our hearts in the spirit of earnest prayer. In the crowds of the street, in the midst of a business engagement, we may send up a petition to God and plead for divine guidance, as did Nehemiah when he made his request before King Artaxerxes. A closet of communion may be found wherever we are. We should have the door of the heart open continually and our invitation going up that Jesus may come and abide as a heavenly guest in the soul. SC 99.1"
The EGW passage uses the imagery of opening the door of the heart to Jesus, which is a clear parallel to the imagery in Revelation 3:20.
"The Lord knocked at the door of hearts, and I saw that angels of God were present. There seemed to be no special effort on the part of teachers to influence the students to give their attention to the things of God; but God had a Watcher in the school, who, though His presence was unseen, made His influence felt.... CT 369.3"
The EGW passage uses the imagery of God's presence and influence in a school, with the Lord 'knocking at the door of hearts.' This is a clear thematic parallel to Revelation 3:20, which speaks of Jesus standing at the door and knocking.
"Upon one occasion Christ sent messengers before Him unto a village of the Samaritans, requesting the people to prepare refreshments for Himself and His disciples. But when the Saviour approached the town, He appeared to be passing on toward Jerusalem. This aroused the enmity of the Samaritans, and instead of sending messengers to invite and even urge Him to tarry with them, they withheld the courtesies which they would have given to a common wayfarer. Jesus never urges His presence upon any, and the Samaritans lost the blessing which would have been granted them had they solicited Him to be their guest. SL 57.4"
EGW's statement that 'Jesus never urges His presence upon any' echoes the sentiment of Revelation 3:20, where Jesus stands at the door and knocks, waiting for an invitation. The connection is thematic, focusing on the idea of Jesus waiting for an invitation rather than forcing His presence.
"How few realize that Jesus, unseen, is walking by their side! How ashamed many would be to hear His voice speaking to them and to know that He heard all their foolish, common talk! And how many hearts would burn with holy joy if they only knew that the Saviour was by their side, that the holy atmosphere of His presence was surrounding them, and they were feeding on the bread of life! How pleased the Saviour would be to hear His followers talking on His precious lessons of instruction and to know that they had a relish for holy things! CT 342.1"
The EGW passage speaks of Jesus being unseen but present and the desire for Him to be welcomed. This aligns with Revelation 3:20, where Jesus stands at the door and knocks, waiting to be invited in. Both passages emphasize Jesus' desire for fellowship and the importance of opening one's heart to Him.
Revelation 3:21
"To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne."
"Christ has said: “To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” Are you overcoming? or are you being overcome by your own lusts and appetites and passions? 5T 511.2"
EGW directly quotes Revelation 3:21, making this a clear and explicit allusion.
"We are to seek for the pearl of great price, but not in worldly marts or in worldly ways. The price we are required to pay is not gold or silver, for this belongs to God. Abandon the idea that temporal or spiritual advantages will win for you salvation. God calls for your willing obedience. He asks you to give up your sins. “To him that overcometh,” Christ declares, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” Revelation 3:21 . COL 117.3"
EGW directly quotes Revelation 3:21.
"“To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” We can overcome. Yes; fully, entirely. Jesus died to make a way of escape for us, that we might overcome every evil temper, every sin, every temptation, and sit down at last with Him. 1T 144.2 It is our privilege to have faith and salvation. The power of God has not decreased. His power, I saw, would be just as freely bestowed now as formerly. It is the church of God that have lost their faith to claim, their energy to wrestle, as did Jacob, crying: “I will not let Thee go, except Thou bless me.” Enduring faith has been dying away. It must be revived in the hearts of God's people. There must be a claiming of the blessing of God. Faith, living faith, always bears upward to God and glory; unbelief, downward to darkness and death. 1T 144.3"
EGW directly quotes Revelation 3:21 and then elaborates on the meaning of the verse, making the connection explicit.
"The Value of the Soul We must come nearer to the cross of Christ. Penitence at the foot of the cross is the first lesson of peace we have to learn. The love of Jesus—who can comprehend it? Infinitely more tender and self-denying than a mother's love! If we would know the value of a human soul, we must look in living faith upon the cross, and thus begin the study which shall be the science and the song of the redeemed through all eternity. The value of our time and our talents can be estimated only by the greatness of the ransom paid for our redemption. What ingratitude do we manifest toward God when we rob Him of His own by withholding from Him our affections and our service! Is it too much to give ourselves to Him who has sacrificed all for us? Can we choose the friendship of the world before the immortal honors which Christ proffers—“to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” ( Revelation 3:21 )? SL 93"
Ellen White directly references Revelation 3:21 in this passage.
"He “shall sit and rule upon His throne; and He shall be a priest upon His throne.” Not now “upon the throne of His glory;” the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God “give unto Him the throne of His father David,” a kingdom of which “there shall be no end.” Luke 1:32, 33 . As a priest, Christ is now set down with the Father in His throne. Revelation 3:21 . Upon the throne with the eternal, self-existent One is He who “hath borne our griefs, and carried our sorrows,” who “was in all points tempted like as we are, yet without sin,” that He might be “able to succor them that are tempted.” “If any man sin, we have an advocate with the Father.” Isaiah 53:4 ; Hebrews 4:15 ; 2:18 ; 1 John 2:1 . His intercession is that of a pierced and broken body, of a spotless life. The wounded hands, the pierced side, the marred feet, plead for fallen man, whose redemption was purchased at such infinite cost. GC 416.3"
Ellen White directly references Revelation 3:21 in this passage.
The unfaithful steward did not enrich himself with his master's goods; he merely wasted them. He let idleness take the place of sincere, wholehearted labor. He was unfaithful in the appropriation of his lord's goods. Unfaithful steward, do you not see that you will lose your soul if you do not co-operate with God and make the most of your talents for the Master? Your mind was given that you might understand how to work. Your eyes were given that you might be keen to discern your God-given opportunities. Your ears are to listen for the commands of God. Your knees are to bow three times a day in heartfelt prayer. Your feet are to run in the way of God's commandments. Thought, effort, talent, should be put into exercise, that you may be prepared to graduate into the school above and hear from the lips of One who has overcome all temptations in our behalf the words: “To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in …
Ellen White directly references Revelation 3:21 in this passage.
I have been shown the high and responsible position which God's people should occupy. They are the salt of the earth and the light of the world, and they must walk even as Christ walked. They will come up through great tribulation. The present is a time of warfare and trial. Our Saviour says in Revelation 3:21 : “To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” The reward is not given to all who profess to be followers of Christ, but to those who overcome even as He overcame. We must study the life of Christ and learn what it is to confess Him before the world. 1T 303.1 In order to confess Christ, we must have Him to confess. No one can truly confess Christ unless the mind and spirit of Christ are in him. If a form of godliness, or an acknowledgment of the truth, were always a confession of Christ, we might say: Broad is the way that leadeth unto life, and many there be that find it. We must underst…
Ellen White directly references Revelation 3:21 in this passage.
"The meek “shall inherit the earth.” It was through the desire for self-exaltation that sin entered into the world, and our first parents lost the dominion over this fair earth, their kingdom. It is through self-abnegation that Christ redeems what was lost. And He says we are to overcome as He did. Revelation 3:21 . Through humility and self-surrender we may become heirs with Him when “the meek shall inherit the earth.” Psalm 37:11 . MB 17.2"
Ellen White directly references Revelation 3:21 in this passage.
"You will say: This is hard work; the way is too narrow, I cannot walk in it. Is the way more strait in this letter than you find it plainly marked out in the word of God? Heaven is worth a lifelong, persevering, untiring effort. If you now draw back and become discouraged, you will certainly lose heaven—lose immortal life and the crown of glory that fadeth not away. Those who have a seat at the Saviour's side on His throne are only that class who have overcome as He overcame. Love for pure, sanctifying truth, love for the dear Redeemer, will lighten the labor of overcoming. His strength will be cheerfully granted to all who are really desirous of it. He will crown with grace and peace every persevering effort made in His name. 4T 38.1"
EGW directly mentions overcoming and sitting with the Savior on His throne, which is a clear reference to Revelation 3:21. The connection is explicit and intentional.