"and slighting and neglecting the poor is a crime in the sight of God. Those who are surrounded with all the comforts of life, or who are petted and pampered by the world because they are rich, do not feel the need of sympathy and tender consideration as do persons whose lives have been one long struggle with poverty. The latter have but little in this life to make them happy or cheerful, and they will appreciate sympathy and love. Physicians and helpers should in no case neglect this class, for by so doing they may neglect Christ in the person of His saints. 4T 551.1"
"Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me."
The EGW passage alludes to Matthew 25:45, emphasizing that neglecting the poor is akin to neglecting Christ himself. The connection is clear and intentional.
"Our sanitarium was erected to benefit suffering humanity, rich and poor, the world over. Many of our churches have but little interest in this institution, notwithstanding they have sufficient evidence that it is one of the instrumentalities designed of God to bring men and women under the influence of truth and to save many souls. The churches that have the poor among them should not neglect their stewardship and throw the burden of the poor and sick upon the sanitarium. All the members of the several churches are responsible before God for their afflicted ones. They should bear their own burdens. If they have sick persons among them whom they wish to be benefited by treatment, they should, if able, send them to the sanitarium. In doing this, they will not only be patronizing the institution which God has established, but will be helping those who need help, caring for the poor as God requires us to do. 4T 551.2"
"Bear ye one another’s burdens, and so fulfil the law of Christ."
EGW directly applies the principle of bearing one another's burdens to the context of the church caring for its sick and poor, rather than shifting the responsibility to the sanitarium.
"It was not the purpose of God that poverty should ever leave the world. The ranks of society were never to be equalized, for the diversity of condition which characterizes our race is one of the means by which God has designed to prove and develop character. Many have urged with great enthusiasm that all men should have an equal share in the temporal blessings of God, but this was not the purpose of the Creator. Christ has said that we shall have the poor always with us. The poor, as well as the rich, are the purchase of His blood; and among His professed followers, in most cases, the former serve Him with singleness of purpose, while the latter are constantly fastening their affections on their earthly treasures, and Christ is forgotten. The cares of this life and the greed for riches eclipse the glory of the eternal world. It would be the greatest misfortune that has ever befallen mankind if all were to be placed upon an equality in worldly possessions. 4T 551.3"
"For ye have the poor always with you; but me ye have not always."
EGW directly quotes and interprets Jesus' statement about the poor always being present, connecting it to God's purpose and the spiritual dangers of wealth.