EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Galatians 6:1
"Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted."
Bear in mind that the work of restoring is to be our burden. This work is not to be done in a proud, officious, masterly way. Do not say, by your manner, “I have the power, and I will use it,” and pour out accusations upon the erring one. Do your restoring “in the spirit of meekness; considering thyself, lest thou also be tempted.” The work set before us to do for our brethren is not to cast them aside, not to press them into discouragement or despair by saying: “You have disappointed me, and I will not try to help you.” He who sets himself up as full of wisdom and strength, and bears down upon one who is oppressed and distressed and longing for help, manifests the spirit of the Pharisee, and wraps himself about with the robe of his own self-constituted dignity. In his spirit he thanks God that he is not as other men are, and supposes that his course is praiseworthy and that he is too strong to be tempted. But “if a man think himself to be something, when he is nothing, he deceiveth hi…
EGW directly quotes Galatians 6:1 and elaborates on its meaning in the context of restoring those overtaken in a fault.
"He bids us, in dealing with the tempted and the erring, consider “thyself, lest thou also be tempted.” Galatians 6:1 . With a sense of our own infirmities, we shall have compassion for the infirmities of others. MH 166.2 “Who maketh thee to differ from another? and what hast thou that thou didst not receive? “One is your Master; ... and all ye are brethren.” “Why dost thou judge thy brother? or why dost thou set at nought thy brother?” “Let us not therefore judge one another: ... but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.” 1 Corinthians 4:7 ; Matthew 23:8 ; Romans 14:10, 13 . MH 166.3"
Ellen White directly references Galatians 6:1 in this passage.
"In the spirit of meekness, “considering thyself, lest thou also be tempted,” ( Galatians 6:1 ), go to the erring one, and “tell him his fault between thee and him alone.” Do not put him to shame by exposing his fault to others, nor bring dishonor upon Christ by making public the sin or error of one who bears His name. Often the truth must be plainly spoken to the erring; he must be led to see his error, that he may reform. But you are not to judge or to condemn. Make no attempt at self-justification. Let all your effort be for his recovery. In treating the wounds of the soul, there is need of the most delicate touch, the finest sensibility. Only the love that flows from the Suffering One of Calvary can avail here. With pitying tenderness, let brother deal with brother, knowing that if you succeed, you will “save a soul from death,” and “hide a multitude of sins.” James 5:20 . DA 440.3"
Ellen White directly references Galatians 6:1 in this passage.
"If Christ is in you “the hope of glory,” you will have no disposition to watch others, to expose their errors. Instead of seeking to accuse and condemn, it will be your object to help, to bless, and to save. In dealing with those who are in error, you will heed the injunction, Consider “thyself, lest thou also be tempted.” Galatians 6:1 . You will call to mind the many times you have erred and how hard it was to find the right way when you had once left it. You will not push your brother into greater darkness, but with a heart full of pity will tell him of his danger. MB 128.1"
Ellen White directly references Galatians 6:1 in this passage.
Chapter 12—Other Object Lessons “Whoso is wise, and will observe these things, even they shall understand the loving-kindness of the Lord.” God's healing power runs all through nature. If a tree is cut, if a human being is wounded or breaks a bone, nature begins at once to repair the injury. Even before the need exists, the healing agencies are in readiness; and as soon as a part is wounded, every energy is bent to the work of restoration. So it is in the spiritual realm. Before sin created the need, God had provided the remedy. Every soul that yields to temptation is wounded, bruised, by the adversary; but whenever there is sin, there is the Saviour. It is Christ's work “to heal the brokenhearted, to preach deliverance to the captives, ... to set at liberty them that are bruised.” Luke 4:18 . Ed 113.1 In this work we are to co-operate. “If a man be overtaken in a fault, ... restore such an one.” Galatians 6:1 . The word here translated “restore” means to put in joint, as a dislocated …
Ellen White directly references Galatians 6:1 in this passage.
"“Ye which are spiritual, restore such an one in the spirit of meekness.” Galatians 6:1 . By faith and prayer press back the power of the enemy. Speak words of faith and courage that will be as a healing balsam to the bruised and wounded one. Many, many, have fainted and become discouraged in the great struggle of life, when one word of kindly cheer would have strengthened them to overcome. Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God. DA 504.4"
Ellen White directly references Galatians 6:1 in this passage.
"Too often when wrongs are committed again and again, and the wrongdoer confesses his fault, the injured one becomes weary, and thinks he has forgiven quite enough. But the Saviour has plainly told us how to deal with the erring: “If thy brother trespass against thee, rebuke him; and if he repent, forgive him.” Luke 17:3 . Do not hold him off as unworthy of your confidence. Consider “thyself, lest thou also be tempted.” Galatians 6:1 . COL 249.1"
Ellen White directly references Galatians 6:1 in this passage.
"The Lord desires His followers to exercise great care in dealing with one another. They are to lift up, to restore, to heal. But there is to be in the church no neglect of proper discipline. The members are to regard themselves as pupils in a school, learning how to form characters worthy of their high calling. In the church here below, God's children are to be prepared for the great reunion in the church above. Those who here live in harmony with Christ may look forward to an endless life in the family of the redeemed. 7T 264.1"
The EGW passage directly reflects the principle of restoration and care within the church, as highlighted in Galatians 6:1. Both emphasize the importance of helping those who have fallen and maintaining a spirit of humility.
"The true object of reproof is gained only when the wrongdoer himself is led to see his fault and his will is enlisted for its correction. When this is accomplished, point him to the source of pardon and power. Seek to preserve his self-respect and to inspire him with courage and hope. Ed 291.6"
Galatians 6:1 instructs those who are spiritual to restore someone overtaken in a fault with meekness. The EGW passage expands on this by explaining the goal of reproof: to lead the wrongdoer to see their fault and enlist their will for correction, and to preserve their self-respect. This is a clear amplification of the principle of restoration in meekness.
"“Consider One Another” You will often meet with souls that are under the stress of temptation. You know not how severely Satan may be wrestling with them. Beware lest you discourage such souls, and thus give the tempter an advantage. GW 496"
The EGW passage directly reflects the principle in Galatians 6:1, urging readers to consider the temptations of others and avoid discouragement. The connection is strong and relevant.
"I saw that many have taken advantage of what God has shown in regard to the sins and wrongs of others. They have taken the extreme meaning of what has been shown in vision, and then have pressed it until it has had a tendency to weaken the faith of many in what God has shown, and also to discourage and dishearten the church. With tender compassion should brother deal with brother. Delicately should he deal with feelings. It is the nicest and most important work that ever yet was done to touch the wrongs of another. With the deepest humility should a brother do this, considering his own weakness, lest he also should be tempted. 1T 166.1"
Galatians 6:1 directly addresses restoring a brother overtaken in a fault with meekness and self-awareness, which is precisely the principle EGW is elaborating on.
"We must expect to meet and bear with great imperfections in those who are young and inexperienced. Christ has bidden us seek to restore such in the spirit of meekness, and He holds us responsible for pursuing a course which will drive them to discouragement, despair, and ruin. Unless we daily cultivate the precious plant of love we are in danger of becoming narrow, unsympathetic, bigoted, and critical, esteeming ourselves righteous when we are far from being approved of God. Some are uncourteous, abrupt, and harsh. They are like chestnut burs: they prick whenever touched. These do incalculable harm by misrepresenting our loving Saviour. 5T 605.1"
EGW directly quotes and applies the principle of restoring those overtaken in a fault with meekness, as stated in Galatians 6:1.
"***** Do not be exclusive. Do not seek out a few with whom you delight to associate, and leave others to take care of themselves. Suppose you do see weakness in one and folly in another; do not stand aloof from them, and associate with those only who you think are about perfect. GW 335.3"
Both passages address the importance of restoring those who have fallen into sin with meekness and humility, rather than isolating or judging them. The EGW quote provides practical advice on how to apply this principle.
"When one at fault becomes conscious of his error, be careful not to destroy his self-respect. Do not discourage him by indifference or distrust. Do not say, “Before giving him my confidence, I will wait to see whether he will hold out.” Often this very distrust causes the tempted one to stumble. MH 167.3"
Both passages emphasize restoration and avoiding actions that could cause further stumbling. EGW expands on the practical application of Galatians 6:1, specifically addressing the need to avoid distrust and discouragement.
"Wouldst thou an erring soul redeem, And lead a lost one back to God? Wouldst thou a guardian angel seem To one who long in guilt has trod? Go kindly to him, take his hand, With gentle words, within thine own, And by his side a brother stand, Till thou the demon sin dethrone. 5T 613.1"
The EGW passage strongly reflects the principle of restoring an erring soul with gentleness and support, mirroring the instruction in Galatians 6:1 to restore those overtaken in a fault with meekness.
"necessary to give reproof, their language will not be exaggerated, but humble. In gentleness they will set before the wrongdoer his errors and help him to recover himself. Every true teacher will feel that should he err at all, it is better to err on the side of mercy than on the side of severity. Ed 293.2"
The EGW passage directly echoes the principle of restoring someone in meekness, as found in Galatians 6:1. The emphasis on gentleness and avoiding exaggeration aligns strongly with the 'spirit of meekness' mentioned by Paul.
"of ministering the word to others, he was to meet the transgressor with patience, sympathy, and forgiving love. Remembering his own weakness and failure, he was to deal with the sheep and lambs committed to his care as tenderly as Christ had dealt with him. AA 516.2"
The EGW passage directly echoes the principle of Galatians 6:1, emphasizing meekness, self-awareness of one's own failings, and a restorative approach when dealing with others' transgressions.
"Ministers should be careful not to expect too much from persons who are still groping in the darkness of error. They should do their work well, relying upon God to impart to inquiring souls the mysterious, quickening influence of His Holy Spirit knowing that without this their labors will be unsuccessful. They should be patient and wise in dealing with minds, remembering how manifold are the circumstances that have developed such different traits in individuals. They should strictly guard themselves also lest self should get the supremacy and Jesus should be left out of the question. 4T 262.2"
Both passages emphasize the importance of gentleness, humility, and self-awareness when dealing with others who are struggling. EGW speaks of being 'patient and wise in dealing with minds' and Galatians 6:1 advises restoring others 'in the spirit of meekness; considering thyself, lest thou also be tempted.'
"I saw that many in New York have had so much care for their brethren, to keep them straight, that they have neglected their own hearts. They are so fearful that their brethren will not be zealous and repent, that they forget that they have wrongs that must be righted. With their own hearts unsanctified, they try to right their brethren. Now the only way the brethren and sisters in New York can rise is for each to attend to his own individual case, and set his own heart in order. If sin is plain in a brother, breathe it not to another, but with love for the brother's soul, with a heart full of compassion, with bowels of mercy, tell him the wrong, then leave the matter with him and the Lord. You have discharged your duty. You are not to pass sentence. 1T 165.1"
The EGW passage aligns with the principle of restoring a brother in meekness, as outlined in Galatians 6:1. The emphasis on 'love for the brother's soul, with a heart full of compassion, with bowels of mercy' reflects the spirit of meekness and restoration advocated by Paul.
"But it is to the wrongdoer himself that we are to present the wrong. We are not to make it a matter of comment and criticism among ourselves; nor even after it is told to the church, are we at liberty to repeat it to others. A knowledge of the faults of Christians will be only a cause of stumbling to the unbelieving world; and by dwelling upon these things, we ourselves can receive only harm; for it is by beholding that we become changed. While we seek to correct the errors of a brother, the Spirit of Christ will lead us to shield him, as far as possible, from the criticism of even his own brethren, and how much more from the censure of the unbelieving world. We ourselves are erring, and need Christ's pity and forgiveness, and just as we wish Him to deal with us, He bids us deal with one another. DA 441.4"
Both passages emphasize the need for those who are spiritual to restore those who have fallen into sin, with a spirit of humility and self-awareness. EGW's passage expands on the practical application of this principle.
"Give the erring one no occasion for discouragement. Suffer not a Pharisaical hardness to come in and hurt your brother. Let no bitter sneer rise in mind or heart. Let no tinge of scorn be manifest in the voice. If you speak a word of your own, if you take an attitude of indifference, or show suspicion or distrust, it may prove the ruin of a soul. He needs a brother with the Elder Brother's heart of sympathy to touch his heart of humanity. Let him feel the strong clasp of a sympathizing hand, and hear the whisper, Let us pray. God will give a rich experience to you both. Prayer unites us with one another and with God. Prayer brings Jesus to our side, and gives to the fainting, perplexed soul new strength to overcome the world, the flesh, and the devil. Prayer turns aside the attacks of Satan. COL 250.2"
The EGW passage expands on the principle of restoring those overtaken in a fault with meekness and compassion, emphasizing the need to avoid discouragement and offer support through prayer and sympathy.
"In laboring with the erring, some of our brethren had been too rigid, too cutting in remarks. And when some were disposed to reject their counsel, and separate from them, they would say, “Well, if they want to go off, let them go.” While such a lack of the compassion and long-suffering and tenderness of Jesus was manifested by His professed followers, these poor, erring, inexperienced souls, buffeted by Satan, were certain to make shipwreck of faith. However great may be the wrongs and sins of the erring, our brethren must learn to manifest not only the tenderness of the Great Shepherd, but also His undying care and love for the poor, straying sheep. Our ministers toil and lecture week after week, and rejoice that a few souls embrace the truth; and yet brethren of a prompt, decided turn of mind may, in five minutes, destroy their work by indulging the feelings which prompt words like these: “Well, if they want to leave us, let them go.” LS 186.2"
Both passages address the importance of gentleness and restoration when dealing with those who have erred. EGW's passage specifically condemns harshness and emphasizes compassion, echoing the spirit of meekness called for in Galatians 6:1.
"But this experience was just what they needed to teach them forbearance toward others in a similar state of trial. There are many who feel sure that they will have no trial respecting the Testimonies , and continue to feel so till they are tested. They think it strange that any can doubt. They are severe with those who manifest doubts, and cut and slash, to show their zeal for the Testimonies , manifesting more self-righteousness than humility. But when the Lord reproves them for their wrongs, they find themselves as weak as water. Then they can hardly endure the trial. These things should teach them humility, self-abasement, tenderness, and undying love for the erring. 2T 20.1"
The EGW passage echoes the principle of Galatians 6:1, urging those who are strong in faith to restore those who are overtaken in a fault with meekness and self-awareness.
"In our efforts to correct evil, we should guard against a tendency to faultfinding or censure. Continual censure bewilders, but does not reform. With many minds, and often those of the finest susceptibility, an atmosphere of unsympathetic criticism is fatal to effort. Flowers do not unfold under the breath of a blighting wind. Ed 291.4"
The EGW passage directly echoes the principle of restoring someone in meekness and avoiding harsh criticism, as found in Galatians 6:1. Both emphasize the importance of a gentle and supportive approach when correcting faults.
"The return of the prodigal son was a source of the greatest joy. The complaints of the elder brother were natural, but not right. Yet this is frequently the course that brother pursues toward brother. There is too much effort to make those in error feel where they have erred, and to keep reminding them of their mistakes. Those who have erred need pity, they need help, they need sympathy. They suffer in their feelings, and are frequently desponding and discouraged. Above everything else, they need free forgiveness. 3T 104.1"
While not a direct quote, the EGW passage echoes the sentiment of Galatians 6:1 regarding restoring those who have erred with meekness and compassion. Both passages emphasize the need for pity, help, and sympathy rather than harsh judgment.
"Those who would make a success in the education of the youth must take them as they are, not as they ought to be, nor as they will be when they come from under their training. With dull scholars they have a trial, and they must bear patiently with their ignorance. With sensitive, nervous students they must deal tenderly and very kindly, remembering that they are hereafter to meet their students before the judgment seat of Christ. A sense of their own imperfections should constantly lead educators to cherish feelings of tender sympathy and forbearance for those who are struggling with the same difficulties. They may help their students, not by overlooking their defects, but by faithfully correcting wrong in such a manner that the one reproved shall be bound still closer to the teacher's heart. CE 25.1"
Both passages emphasize dealing with others' faults with gentleness and self-awareness, recognizing one's own imperfections. The EGW passage applies this principle specifically to the context of education, while Galatians 6:1 provides the broader principle.
"exercised toward those who have been so unfortunate as to fall under the temptations of Satan. They were the real sufferers, the losers, not he, as long as he was steadfast, possessing the spirit of Christ. When these souls began to see their errors, they had a hard battle to work their way to the light by humble confessions. They had Satan to contend with, and their own proud spirit to overcome, and they needed help from those who were in the light to bring them from their blind, discouraging condition, where they could begin to hope and obtain strength to bruise Satan under their feet. 1T 613.3"
The EGW passage directly echoes the principle of restoring those overtaken in a fault with meekness, as found in Galatians 6:1. The emphasis on helping those tempted by Satan aligns with the verse's call to restore fallen brethren.
But these unruly talkers will fasten upon the more disagreeable features of the work, even as the lichen clings to the roughness of the rock. These persons are spiritually dwarfed by continually dwelling upon the failings and faults of others. They are morally incapable of discerning good and noble actions, unselfish endeavors, true heroism, and self-sacrifice. They are not becoming nobler and loftier in their lives and hopes, more generous and broad in their ideas and plans. They are not cultivating that charity that should characterize the Christian's life. They are degenerating every day and are becoming narrower in their prejudices and views. Littleness is their element, and the atmosphere that surrounds them is poisonous to peace and happiness. 4T 196.2 The great sin of ----- is a neglect to cherish the light which God has given them through His servants. Said Christ to His apostles: “He that receiveth whomsoever I send receiveth Me, and he that receiveth Me receiveth Him that sen…
Both passages discuss the importance of restoring those who have fallen into sin with meekness and self-reflection. EGW's passage focuses on the negative consequences of dwelling on the faults of others, which aligns with the principle of self-examination in Galatians 6:1.
"In seeking to correct or reform others we should be careful of our words. They will be a savor of life unto life or of death unto death. In giving reproof or counsel, many indulge in sharp, severe speech, words not adapted to heal the wounded soul. By these ill-advised expressions the spirit is chafed, and often the erring ones are stirred to rebellion. All who would advocate the principles of truth need to receive the heavenly oil of love. Under all circumstances reproof should be spoken in love. Then our words will reform but not exasperate. Christ by His Holy Spirit will supply the force and the power. This is His work. COL 337.1"
Both passages emphasize the importance of gentleness and meekness when correcting or restoring someone who has erred. Galatians 6:1 speaks of restoring in the spirit of meekness, while EGW speaks of reproof spoken in love.
"You, my dear sister, have been jealous, envious, and fault-finding. You have thought you were neglected and despised. You have been too much neglected, but you have a work to do for yourself which no one can do for you. It will require effort, perseverance, and earnestness to obtain the victory over long-established habits which have become as second nature. We have the tenderest feelings for you, with all your errors and faults; and while we shall take the liberty to tell you your faults, we pledge ourselves to help you in every way we can. 2T 79.3"
EGW's counsel to restore someone in meekness aligns with the theme of Galatians 6:1.
***** I did see, December 25, 1865, as I have many times before seen, that Elder F had often erred and had done much harm by a rash, unfeeling course toward those whom he supposed to be in fault. I had often seen that his work was in new fields, and that when he should bring out a company upon the present truth he should leave the work of disciplining them to others, as his style of dealing, arising from his rash spirit, his lack of patience and of judgment, disqualified him for this work. I will here give the testimony which I had for Brother F, written December 26, 1865, to show what I did see in his case and because of the general application of much of the testimony and also because he has made no response whatever, only in stating to others that the Lord in that view reproved my husband for cutting and slashing. I would here state that another object in giving the following testimony is that our brethren may more fully understand that Brother F's work is in new fields, and that th…
The EGW passage discusses the need for a specific person to refrain from disciplining others due to a lack of meekness and patience. This directly reflects the principle in Galatians 6:1 about restoring those in fault with a spirit of meekness.
I was pointed back, and saw that in every important move, every decision made or point gained by God's people, some have arisen to carry matters to extremes, and to move in an extravagant manner, which has disgusted unbelievers, distressed God's people, and brought the cause of God into disrepute. The people whom God is leading out in these last days, will be troubled with just such things. But much evil will be avoided if the ministers of Christ will be of one mind, united in their plans of action, and united in effort. If they will stand together, sustain one another, and faithfully reprove and rebuke wrong, they will soon cause it to wither. But Satan has controlled these matters very much. Private members and even preachers have sympathized with disaffected ones who have been reproved for their wrongs, and division of feeling has been the result. The one who has ventured out and discharged his disagreeable duty by faithfully meeting error and wrong, is grieved and wounded that he r…
Both passages deal with how to handle a brother or sister who has fallen into sin. Galatians 6:1 speaks of restoring such a person in meekness. EGW's passage discusses the dangers of unwise sympathy that prevents the person from fully realizing their wrong, which is a failure to restore them properly.
"This thing was not done in a corner. And yet, notwithstanding the matter was made public, followed by the great and good work in the church at Battle Creek, no effort was made by that church to redeem the past by bringing Sister More back. And one, a wife of one of our ministers, stated afterward: “I do not see the need of Brother and Sister White's making such a fuss about Sister More. I think they do not understand the case.” True, we did not understand the case. It is much worse than we then supposed. If we had understood it, we would never have left Battle Creek till we had fully set before that church the sin of suffering her to leave them as she did, and measures had been taken to call her back. 1T 677.1"
The principle of restoring someone who has fallen is present in both passages. Galatians 6:1 explicitly calls for restoring those overtaken in a fault. EGW's passage describes the church's failure to 'redeem the past by bringing Sister More back,' which aligns with the principle of restoration.
"Among the victims of want and sin are found those who were once in possession of wealth. Men of different vocations and different stations in life have been overcome by the pollutions of the world, by the use of strong drink, by the indulgence of lust, and have fallen under temptation. While these fallen ones demand pity and help, should not some attention be given to those who have not yet descended to these depths, but who are setting their feet in the same path? MH 210.3"
Both passages emphasize the importance of helping those who have fallen into sin and temptation, and also cautioning those who are on a similar path. Galatians 6:1 speaks of restoring those overtaken in a fault, while EGW speaks of giving attention to those who are setting their feet in the same path of sin.
"“I was pointed back to ——. Your feelings were wrong there. You should have stood side by side with Elder D and made straight work, taken hold of and reproved individual wrongs. The burden you cast upon Elder D you deserved yourself, for your lack of moral courage to lay your hand upon wrong. You influenced others. The good work which God designed should be accomplished for certain ones was not accomplished, and they have been puffed up by Satan. If you had stood in the counsel of God at that time, an influence would have been cast which would have told upon the cause of God. The Spirit of the Lord was grieved. And this lack of union discourages those upon whom God lays the burden of reproof. 1T 214.4"
The EGW passage describes a situation where someone failed to reprove wrongdoers and instead placed the burden on another. This aligns with the principle in Galatians 6:1 of restoring those overtaken in a fault with meekness, suggesting a responsibility to address wrongs directly and personally.
"Ezra's motives were high and holy; in all that he did he was actuated by a deep love for souls. The compassion and tenderness that he revealed toward those who had sinned, either willfully or through ignorance, should be an object lesson to all who seek to bring about reforms. The servants of God are to be as firm as a rock where right principles are involved; and yet, withal, they are to manifest sympathy and forbearance. Like Ezra, they are to teach transgressors the way of life by calculating principles that are the foundation of all rightdoing. PK 623.3"
Both passages discuss the importance of restoring those who have erred with gentleness and understanding. EGW draws a parallel between Ezra's approach and the principle outlined in Galatians 6:1.
"When the servants of God visited —— and ——, this delusion was sifted. Evidence was given that this work was spurious. But the spirit of fanaticism was stubborn, and would not yield to the light there given. Oh, that those who were in error had been corrected by God's servants whom He sent to them! Then and there God wished them to acknowledge that they had been led by a wrong spirit. Then there would have been virtue in the confession of their wrongs. Then they would have been saved any further following out of Satan's plans, and would have made no further progress in this dreadful delusion. But they would not be convinced. Brother G had sufficient light to take his stand against that fanatical work; but he would not decide from the weight of evidence. His stubborn spirit refused to yield to the light brought him by the servants of God; for he had regarded them with suspicion, and watched them with a jealous eye. 1T 231.2"
Both passages deal with correcting those in error. Galatians 6:1 speaks of restoring someone overtaken in a fault, while the EGW passage discusses servants of God attempting to correct those in delusion. The principle of restoration and correction is present in both.
"The Christian worker may be Christ's agent in drawing these faulty and erring ones to the Saviour. By wisdom and tact he may bind them to his heart, he may give courage and hope, and through the grace of Christ may see them transformed in character, so that of them it may be said, “Of such is the kingdom of God.” MH 44.3 Five Small Barley Loaves Feed the Multitude. All day the people had thronged the steps of Christ and His disciples as He taught beside the sea. They had listened to His gracious words, so simple and so plain that they were as the balm of Gilead to their souls. The healing of His divine hand had brought health to the sick and life to the dying. The day had seemed to them like heaven on earth, and they were unconscious of how long it had been since they had eaten anything. MH 45"
The passage discusses how Christian workers can restore those who are overtaken in a fault, which is similar to the concept of restoring someone in the spirit of meekness.
"Generally, the influence of discussions upon our ministers is to make them self-sufficient, exalted in their own estimation. This is not all. Those who love to debate are unfitted for being pastors to the flock. They have trained their minds to meet opponents, and to say sarcastic things; and they cannot come down to meet hearts that are sorrowing, and that need to be comforted.... GW 377.2"
Both passages address the importance of humility and gentleness in dealing with others, especially those who are struggling. EGW expands on the negative consequences of a lack of these qualities, particularly for ministers.
"“My dear son Edson, “I am now seated at the desk of Brother D. T. Bourdeau, at West Enosburgh, Vermont. After our meeting closed at Topsham, Maine, I was exceedingly weary. While packing my trunk, I nearly fainted from weariness. The last work I did there was to call Brother A's family together and have a special interview with them. I spoke to this dear family, giving words of exhortation and comfort, also of correction and counsel to one connected with them. All I said was fully received and was followed by confession, weeping, and great relief to Brother and Sister A. This is crossing work for me and wears me much. 1T 653.2"
The EGW passage describes her work with a family, including correction, which aligns with Galatians 6:1's instruction to restore those overtaken in a fault with meekness. The connection is reasonable as it shows the practical application of restoring someone in a spiritual manner.
"Dear Brother K, A few things which are pressing upon my mind I feel a duty to write to Brother L and you. I have related the substance of the matter before you; but as my mind is still burdened, I will write. 2T 569"
Both passages relate to addressing faults or concerns within a community of believers. Galatians 6:1 speaks directly about restoring someone overtaken in a fault with meekness. The EGW passage describes the author feeling burdened to write about a matter, implying a need for correction or guidance. The connection is thematic, as both passages deal with addressing issues within a spiritual community, though the EGW passage is less explicit about the nature of the issue being addressed.
"When the youth come to our colleges, they should not be made to feel that they have come among strangers who do not care for their souls. We must guard them, fighting back Satan, that he shall not take them out of our arms. There should be fathers and mothers in Israel who will watch for their souls as they that must give an account. Brethren and sisters, do not hold yourselves aloof from the youth, as if you had no particular concern or responsibility for them. You who have long professed to be Christians have a work to do, patiently and kindly to lead them in the right way. You should show them that you love them because they are younger members of the Lord's family, the purchase of His blood. CT 46.3"
Both passages address the responsibility of mature believers to help those who are struggling, particularly younger or less experienced members of the faith. While not a direct quote, the spirit of restoration and care aligns with Galatians 6:1.
"Instructing Parents. —Those who have no children of their own to share their thoughts and labor, and to call for the exercise of forbearance, patience, and love, should guard themselves, lest their thoughts and labor center upon themselves. They are poorly qualified to instruct parents as to the training of their children; for they have not had experience in this work. Yet in very many cases, those who have no children are the most ready to instruct those who have, when at the same time, the former make children of themselves in many respects. They cannot be turned out of a certain course, and they require even more patience exercised toward them than do children. It is selfish to have a certain course marked out, and pursue this course to the inconvenience of others. — Gospel Workers, 252 . CE 227.2"
The EGW passage discusses the potential pitfalls of those without children instructing parents, emphasizing the need for humility and self-awareness. Galatians 6:1 speaks to restoring those overtaken in a fault with meekness, considering oneself. Both passages touch on the importance of self-reflection and humility when offering guidance or correction to others.
I saw that you would be tempted to feel that your brethren want to gauge you, that they want to put too much restraint upon you. But your brethren only want you to live according to the instructions of God's word, and God wishes to bring you there, and angels are watching you with the deepest solicitude. You must conform your life to the word of God, that you may be blessed and strengthened of Him, or you will fall out by the way, and while you preach to others, you yourself will be a castaway. But you may be an overcomer, and may win eternal life. You are recovering yourself from the snare of Satan, but he is preparing other snares for you. God will help and strengthen you if you seek Him earnestly. But study yourself. Try every motive; let it not be your aim to preach brilliant discourses to exhibit Moses Hull, but seek to exhibit Christ. Simplify the truth to your hearers so that small minds may comprehend it. Make your discourses plain, pointed, and solemn. Bring the people to a de…
Both passages address the potential for spiritual leaders to fall into temptation and the need for self-awareness and humility. The EGW passage expands on the idea of brethren offering guidance, while Galatians 6:1 speaks of restoring someone overtaken in a fault, with a warning to consider oneself.
Galatians 6:2
"Bear ye one another’s burdens, and so fulfil the law of Christ."
"Helpful Effort in the School The student has a special work to do in the school itself. In the schoolroom and in the school home there are missionary fields awaiting his labors. Here a variety of minds are gathered, many different characters and dispositions. By proving himself a help and blessing to these, the student has the privilege of showing the genuineness of his love for Christ and his willingness to improve the opportunities for service that come to him. By helpful, kindly words and deeds he may impart to his associates the grace of God bestowed on him. CT 552.1 God wants the youth to be a help to one another. Each has trials to bear, temptations to meet. While one may be strong on some points, he may be weak on others, having grave faults to overcome. God says to all, “Bear ye one another's burdens, and so fulfill the law of Christ.” Galatians 6:2 . CT 552"
Ellen White directly references Galatians 6:2 in this passage.
"Let the youth be impressed with the thought that education is not to teach them how to escape life's disagreeable tasks and heavy burdens; that its purpose is to lighten the work by teaching better methods and higher aims. Teach them that life's true aim is not to secure the greatest possible gain for themselves, but to honor their Maker in doing their part of the world's work, and lending a helpful hand to those weaker or more ignorant. Ed 221.3"
The EGW passage directly echoes the principle of bearing one another's burdens, emphasizing service and helping others, which aligns with Galatians 6:2.
"I repeat, Do not throw your burdens upon the president of the General Conference. Do not expect him to take up your dropped stitches and bind off your work. Resolve that you will bear your own burdens through Christ who strengthens you. GW 415.2"
EGW's statement about bearing one's own burdens, while seemingly contradictory to Galatians 6:2, is presented in the context of not overburdening a leader. The underlying principle is about individual responsibility and not solely relying on others, which is a facet of bearing burdens. The 'through Christ who strengthens you' also alludes to the law of Christ.
"***** Those who are connected with our institutions in positions of responsibility should take upon themselves the burden of caring for the souls of those placed under their charge. CT 376.3"
The EGW passage directly applies the principle of bearing one another's burdens to those in positions of responsibility within institutions, specifically in caring for the souls of those under their charge.
"The idea that the minister must carry all the burdens and do all the work is a great mistake. Overworked and broken down, he may go into the grave, when, had the burden been shared as the Lord designed, he might have lived. That the burden may be distributed, an education must be given to the church by those who can teach the workers to follow Christ and to work as He worked. 6T 435.2"
The EGW passage directly applies the principle of bearing one another's burdens, as stated in Galatians 6:2. Both emphasize the importance of sharing responsibilities and supporting each other within the Christian community.
"Saved by Effort for Another A working church is a growing church. The members find a stimulus and a tonic in helping others. I have read of a man who, journeying on a winter's day through deep drifts of snow, became benumbed by the cold, which was almost imperceptibly freezing his vital powers. He was nearly chilled to death, and was about to give up the struggle for life, when he heard the moans of a fellow-traveler, who was also perishing with cold. His sympathy was aroused, and he determined to rescue him. He chafed the ice-cold limbs of the unfortunate man, and after considerable effort raised him to his feet. As the sufferer could not stand, he bore him in sympathizing arms through the very drifts he had thought he could never get through alone. GW 198"
EGW's story illustrates the principle of bearing one another's burdens, as described in Galatians 6:2. The act of helping another person in need, even when one is struggling themselves, embodies the essence of fulfilling the law of Christ through mutual support.
"N athaniel and Anna White After we returned from our Eastern journey, I was shown that we were in danger of taking burdens upon us that God did not require us to bear. We had a part to act in the cause of God, and should not add to our cares by increasing our family to gratify the wishes of any. I saw that in order to save souls we should be willing to bear burdens; and that we should open the way for my husband's brother Nathaniel and his sister Anna to come and live with us. They were both invalids, yet we extended to them a cordial invitation to come to our home. This they accepted. LS 146"
The EGW passage directly reflects the principle of bearing one another's burdens, as seen in Galatians 6:2. The context of caring for invalids strengthens the connection.
"heaven, and imperil the cause, their failures will not be set to his account or to yours, but to the perversity of the nature of the murmuring ones, which they would not understand and overcome. These men whom God has tried to use to do His work, and who have failed, and brought great burdens upon those who were unselfish and true, have hindered and discouraged more than all the good they have done. And yet this should not hinder the purpose of God in having this growing work, with its burden of cares, divided into different branches, and laid upon men who should do their part, and lift the burdens when they ought to be lifted. These men must be willing to be instructed, and then God can fit them and sanctify them, and impart to them sanctified judgment, that what they undertake they may carry forward in His name.” LS 218.1"
EGW speaks of dividing burdens and having men 'lift the burdens when they ought to be lifted.' This directly reflects the principle of bearing one another's burdens as stated in Galatians 6:2.
"Consideration for Burden Bearers Many have borne so few burdens, their hearts have known so little real anguish, they have felt so little perplexity and distress in behalf of others, that they cannot understand the work of the true burden bearer. No more capable are they of appreciating his burdens than is the child of understanding the care and toil of his burdened father. The child may wonder at his father's fears and perplexities. These appear needless to him. But when years of experience shall have been added to his life, when he himself comes to bear its burdens, he will look back upon his father's life and understand that which was once so incomprehensible. Bitter experience has given him knowledge. MH 483"
The EGW passage discusses the importance of understanding and supporting those who bear burdens, which aligns directly with the principle of bearing one another's burdens as stated in Galatians 6:2.
"In the children and youth an ambition should be awakened to take their exercise in doing something that will be beneficial to themselves and helpful to others. The exercise that develops mind and character, that teaches the hands to be useful, that trains the young to bear their share of life's burdens, is that which gives physical strength and quickens every faculty. And there is a reward in virtuous industry, in the cultivation of the habit of living to do good. CT 147.2"
The EGW passage directly echoes the sentiment of Galatians 6:2, emphasizing the importance of bearing one another's burdens through helpful actions and virtuous industry. The connection is clear and meaningful.
We are in duty bound to help one another. It is not always that we are brought in contact with social Christians, those who are amiable and mild. Many have not received a proper education; their characters are warped, they are hard and gnarled, and seem to be crooked in every way. While we help these to see and correct their defects, we must be careful not to become impatient and irritable over our neighbor's faults. There are disagreeable ones who profess Christ; but the beauty of Christian grace will transform them if they will set diligently about the work of obtaining the meekness and gentleness of Him whom they follow, remembering that “none of us liveth to himself.” Co-workers with Christ! What an exalted position! Where are to be found the self-sacrificing missionaries in these large cities? The Lord needs workers in His vineyard. We should fear to rob Him of the time He claims from us; we should fear to spend it in idleness or in the adornment of the body, appropriating to fool…
Both passages highlight the Christian duty to support and help one another, even those who are difficult or flawed. The EGW passage elaborates on the practical application of bearing one another's burdens, directly reflecting the principle in Galatians 6:2.
"I saw that brethren should feel interested for one another. Especially should those who are blessed with health have a kind regard and care for those who have not good health. They should favor them. They should remember the lesson taught by Jesus of the good Samaritan. 1T 150.3"
Both passages encourage believers to care for one another, though EGW focuses on physical health while Galatians speaks more broadly about burdens. The connection is strong enough to confirm.
"Your wife has been petted by her parents and by her husband until she is of but very little use. You have both seen others burdened with care and have not lifted the burdens with them. Your wife has lain as a helpless weight upon families, greatly to her own injury and to theirs, when, in point of health, she was better able to do than some who were bearing her burdens and yours. Yet she did not think of this. Neither of you could see the facts in the case and feel for others. Some from whom you have received help in care for yourselves and your child were not able, financially, to do what they did; but they thought they were ministering to self-sacrificing servants of Christ; therefore they denied themselves and endured inconvenience and trouble, to bear burdens that you were better able to bear for yourselves than they were to bear them for you. 2T 546.1"
The EGW passage describes a situation where individuals are not bearing one another's burdens, which is the central theme of Galatians 6:2. The passage illustrates a specific instance of failing to follow this principle.
"Review . Our brethren at Battle Creek had seen this noble woman, and some of them knew more or less of her wishes and wants. We had no money with which to help her; they had. We were already overburdened with care and needed those persons in our house who possessed the strength and buoyancy of youth. We needed to be helped, instead of helping others. But most of our brethren in Battle Creek are so situated that Sister More would not have been the least care and burden. They have time, strength, and comparative freedom from care. 1T 675.3"
The EGW passage directly discusses the responsibility of believers to help those in need, echoing the principle of bearing one another's burdens as stated in Galatians 6:2.
"Those who cannot wisely manage their own child or children are not qualified to act wisely in church matters or to deal with wiry minds subject to Satan's special temptations. If they can cheerfully and lovingly perform the part required of them as parents, then they can better understand how to bear burdens in the church. Dear sister, I advise you to make a good wife to your husband and a good home for him. Rely upon your own resources, and lean less heavily upon him. Arouse yourself to do the very work which the Lord would have you do. You are inclined to be anxious to do some great work, to fill some large mission, and neglect the small duties right in your path, which are just as necessary to be accomplished as the larger. You walk over these and aspire to a larger work. Let your ambition be aroused to be useful, to be a workman in the world instead of a spectator. 2T 568.1"
Both passages discuss bearing burdens. EGW applies this principle to family life and church matters, suggesting that those who can manage their family responsibilities are better equipped to bear burdens in the church, echoing the sentiment of Galatians 6:2.
"A member of that church in conversation about Sister More's leaving as she did, has since said in substance: “No one feels like taking the responsibility of such cases now. Brother White always took the charge of them.” Yes, he did. He would take them to his own house till every chair and bed was full, then he would go to his brethren and have them take those whom he could not. If they needed means, he would give to them and invite others to follow his example. There must be men in Battle Creek to do as he has done, or the curse of God will follow that church. Not one man only, there are fifty there who can do, more or less, as he has done. 1T 677.2"
The EGW passage directly illustrates the principle of bearing one another's burdens as exemplified by Brother White's actions. The passage emphasizes the responsibility of church members to care for those in need, aligning with the verse's call to share burdens.
"It is easier for many to question and find fault in regard to matters at Battle Creek than to tell what should be done. Some would even venture to take this responsibility, but they would soon find themselves deficient in experience and would run the work into the ground. If these talkers and faultfinders would themselves become burden bearers and pray for the laborers, they would be blessed themselves and would bless others with their godly example, with their holy influence and lives. It is easier for many to talk than to pray; such lack spirituality and holiness, and their influence is an injury to the cause of God. Instead of feeling that the work at Battle Creek is their work, and that they have an interest in its prosperity, they stand aside more as spectators, to question and find fault. Those who do this are the very ones who lack experience in this work and who have suffered but little for the truth's sake. 1T 527.2"
EGW's call for 'burden bearers' directly echoes the sentiment of Galatians 6:2. The context of both passages emphasizes mutual support and shared responsibility within a community of faith.
"Let those who have been remiss in this work consider their duty in the light of the great commandment: “Thou shalt love thy neighbor as thyself.” This obligation is resting upon all. All are required to labor to diminish the ills and multiply the blessings of their fellow creatures. If we are strong to resist temptation we are under the greater obligation to help those who are weak and yielding. Have we knowledge, we should instruct the ignorant. Has God blessed us with this world's goods, it is our duty to succor the poor. We must work for others’ good. Let all within the sphere of our influence be partakers of whatever of excellence we may possess. None should be content to feed on the bread of life without sharing it with those around them. 5T 606.1"
EGW directly references the commandment to love your neighbor as yourself and then expands on the implications of that principle, aligning with the spirit of Galatians 6:2, which calls for bearing one another's burdens, thus fulfilling the law of Christ.
"“These burdens, if equally shared, need not have been so wearing. While my husband took much responsibility, some of his brethren in the ministry were not willing to take any. And those who shunned burdens and responsibilities did not realize his burdens, and were not as interested in the advancement of the work and cause of God as they should have been. My husband felt this lack and laid his shoulder under burdens that were too heavy and which nearly crushed him. As the result of these extra efforts more souls will be saved, but it is these efforts that have told upon his constitution and deprived him of strength. I have been shown that he should in a great measure lay aside his anxiety; God is willing that he should be released from such wearing labor, and that he should spend more time in the study of the Scriptures and in the society of his children, seeking to cultivate their minds. 3T 9.4"
The EGW passage directly addresses the principle of sharing burdens, which is the core message of Galatians 6:2. The passage highlights the negative consequences of not sharing burdens and the importance of mutual support.
"God calls upon us to supply to these children, so far as we can, the want of a father's care. Instead of standing aloof, complaining of their faults, and of the trouble they may cause, help them in every way possible. Seek to aid the careworn mother. Lighten her burdens. MH 203.2"
The EGW passage directly applies the principle of bearing one another's burdens to the specific context of helping careworn mothers and children. It's a practical application of the broader principle.
"Our sanitarium was erected to benefit suffering humanity, rich and poor, the world over. Many of our churches have but little interest in this institution, notwithstanding they have sufficient evidence that it is one of the instrumentalities designed of God to bring men and women under the influence of truth and to save many souls. The churches that have the poor among them should not neglect their stewardship and throw the burden of the poor and sick upon the sanitarium. All the members of the several churches are responsible before God for their afflicted ones. They should bear their own burdens. If they have sick persons among them whom they wish to be benefited by treatment, they should, if able, send them to the sanitarium. In doing this, they will not only be patronizing the institution which God has established, but will be helping those who need help, caring for the poor as God requires us to do. 4T 551.2"
EGW directly applies the principle of bearing one another's burdens to the context of the church caring for its sick and poor, rather than shifting the responsibility to the sanitarium.
"The spirit of the true shepherd is one of self-forgetfulness. He loses sight of self in order that he may work the works of God. By the preaching of the word and by personal ministry in the homes of the people, he learns their needs, their sorrows, their trials; and, co-operating with the great Burden-bearer, he shares their afflictions, comforts their distresses, relieves their soul-hunger, and wins their hearts to God. In this work the minister is attended by heavenly angels, and he himself is instructed and enlightened in the truth that maketh wise unto salvation. GW 184.2"
Both passages highlight the importance of bearing one another's burdens. Galatians 6:2 explicitly commands believers to 'bear ye one another's burdens,' while the EGW passage describes the true shepherd as 'co-operating with the great Burden-bearer' and sharing in the afflictions of others. The principle of mutual support and empathy is central to both.
"There are many to whom life is a painful struggle; they feel their deficiencies and are miserable and unbelieving; they think they have nothing for which to be grateful. Kind words, looks of sympathy, expressions of appreciation, would be to many a struggling and lonely one as the cup of cold water to a thirsty soul. A word of sympathy, an act of kindness, would lift burdens that rest heavily upon weary shoulders. And every word or deed of unselfish kindness is an expression of the love of Christ for lost humanity. MB 23.1"
Both passages connect acts of kindness and sympathy with the idea of bearing one another's burdens. EGW's statement about lifting burdens 'that rest heavily upon weary shoulders' directly reflects the concept in Galatians 6:2.
"use in exhortation when they feel just like it; but they will never make good, burden-bearing laborers. When the work moves hard and everything assumes a discouraging aspect, the excitable and those dependent upon feeling are not prepared to bear their share of the burdens. In times of discouragement and darkness how important to have calm-thinking men, who are not dependent on circumstances, but who trust God and labor on in the darkness as well as in the light. Men who serve God from principle, although their faith may be severely tried, will be seen leaning securely upon the never-failing arm of Jehovah. 1T 444.3"
EGW directly discusses 'burden-bearing laborers' and the importance of sharing burdens, which aligns with Galatians 6:2's call to 'bear ye one another's burdens.' The EGW passage amplifies the principle of mutual support and burden-sharing within the Christian community.
"Let ministers teach church-members that in order to grow in spirituality, they must carry the burden that the Lord has laid upon them,—the burden of leading souls into the truth. Those who are not fulfilling their responsibility should be visited, prayed with, labored for. Do not lead the people to depend upon you as ministers; teach them rather that they are to use their talents in giving the truth to those around them. In thus working they will have the co-operation of heavenly angels, and will obtain an experience that will increase their faith, and give them a strong hold on God. GW 200.3"
EGW's encouragement to ministers to teach church members to carry the burden of leading souls to truth aligns with the concept of bearing one another's burdens in Galatians 6:2, although EGW focuses on the specific burden of evangelism.
"You have stood aloof from those upon whom God has laid the heavy burden of His work. While my husband already had the labor and burden which three men should have shared, you have injured him by remarks and hints, and have helped others to bring burdens upon him. You must see this. You have had no special burden laid upon you, but have had time for reflection and study, rest and sleep, while my husband has been obliged to labor day after day, and often long into the night, and sometimes when he did lie down to rest, he could not sleep, but could only weep and groan for the cause of truth, and the injustice of his brethren toward him, whose whole interest and life was devoted to the cause. 1T 319.2"
The EGW passage describes a situation where individuals are not bearing the burdens of others, specifically James White. This directly contradicts the principle in Galatians 6:2, which encourages believers to share each other's burdens. The connection is more than thematic; it's a direct application of the principle.
"Brother D has had a multiplicity of home cares. The increase of numbers in the church has not lessened his burdens. The increase of numbers in his family has been too heavy a tax upon himself and his family, and these things have been a hindrance to his becoming a successful laborer. He has become rusty in the work of God and needs burnishing. His testimony needs to be vitalized by the Spirit and power of God. His brethren in Bordoville, who have not a special work to do in laboring in word and doctrine, should be awake to see where others need help, and should help them. Many close their eyes to the good which they have opportunity to do for others, and by their neglect they lose the blessing which they might obtain. Brother D has been left to bear burdens that his brethren should have considered it their duty and privilege to bear. 2T 644.2"
EGW's statement about bearing burdens directly reflects the principle in Galatians 6:2.
"These things mean much to our brethren and sisters in Scandinavia. They will be sorely tried if their facilities are cut off. Let us make an effort to prevent them from falling into depression and discouragement. Let there be a consecrated, united effort to lift the publishing house out of the difficulty into which it has fallen. 6T 455.1 There are those who have little faith, who may try to discourage others and thus prevent them from taking part in this good work. It needs only a discouraging word to rouse and strengthen selfishness in the soul. Do not listen to those who would tempt you. Waive the questions that will arise as to how the difficulty has come about. It may have been largely the result of mistakes that have been made; but let us not now devote time to criticism and complaint. Criticisms, complaints, and censure will not bring relief to our brethren in their perplexity and distress. 6T 455.2"
The EGW passage discusses bearing the burdens of fellow believers by supporting them in times of difficulty and avoiding discouragement, which aligns with the principle of Galatians 6:2.
Some of our ministers carry too light responsibilities, they shun individual care and burdens; for this reason they do not feel that need of help from God that they would if they lifted the burdens that the work of God and our faith require them to lift. When burdens in this cause have to be borne, and when those who bear them are brought into strait places, they will feel the need of living near to God, that they may have confidence to commit their ways to Him and in faith claim that help which He alone can give. They will then be daily obtaining an experience in faith and trust, which is of the highest value to gospel ministers. Their work is more solemn and sacred than ministers generally realize. They should carry with them a sanctified influence. God requires that those who minister in sacred things should be men who feel jealous for His cause. The burden of their work should be the salvation of souls. Brother R, you have not felt as the prophet Joel describes: “Let the priests, t…
EGW discusses ministers carrying burdens and the need for them to do so, which aligns with the principle of bearing one another's burdens found in Galatians 6:2.
"places upon the members of every church a personal responsibility to care for them. We are not to lay our responsibility upon others. Toward those within our own borders we are to manifest the same love and sympathy that Christ would manifest were He in our place. Thus we are to be disciplined, that we may be prepared to work in Christ's lines. 6T 272.2"
Both passages emphasize the importance of caring for others within the church community. Galatians 6:2 speaks of bearing one another's burdens, while EGW speaks of a personal responsibility to care for those within the church. The core principle of mutual support and care is present in both.
"As he interests himself in the home education, the teacher imparts a double benefit. Many parents, absorbed in work and care, lose sight of their opportunities to influence for good the lives of their children. The teacher can do much to arouse these parents to their possibilities and privileges. He will find others to whom the sense of their responsibility is a heavy burden, so anxious are they that their children shall become good and useful men and women. Often the teacher can assist these parents in bearing their burden, and, by counseling together, both teacher and parents will be encouraged and strengthened. Ed 284.5"
The EGW passage discusses teachers and parents helping each other with the burden of raising children, which aligns with the general theme of bearing one another's burdens in Galatians 6:2.
"who bears the burdens that, for their own present and future good, they should share with her.... CT 287.2"
The EGW passage directly echoes the sentiment of Galatians 6:2 regarding bearing one another's burdens. The phrasing is very similar, indicating a clear connection.
When my husband's courage and hope began to waver, we could not benefit anyone at that place and could not be benefited by a further experience there. It was the will of God that my husband should not remain there shorn of his strength, but that in his state of weakness he should go among his brethren who could help him bear his afflictions. While separated from God's people in our affliction, we had an opportunity to reflect, to carefully review our past life, and see our mistakes and wrongs, and to humble ourselves before God and seek His face by confession, humility, and frequent, earnest prayer. While engaged in active labor, bearing the burdens of others, and pressed with many cares, it was impossible for us to find time to reflect and carefully review the past, and learn the lessons which God saw that it was necessary for us to learn. I was then shown that God could not glorify His name by answering the supplications of His people and raising my husband to health in answer to the…
The EGW passage speaks of brethren helping to bear afflictions, which aligns with the concept of bearing one another's burdens in Galatians 6:2.
"cooperation, their cheering, hopeful words, and their counsel and advice—all of which will be appreciated by him. His position cannot be an enviable one. If he assumes so great responsibilities it will not be from choice or to obtain a livelihood, for he can procure this in a much easier way and avoid the care, anxiety, and perplexity which such a position would bring upon him. Duty alone will lead him; and when once convinced where the path of duty lies, he will follow it and stand at his post, let the consequences be what they may. He should have the sympathy and co-operation of those who have influence, those whom God would have stand by his side and sustain him in his laborious work. 1T 491.2"
The EGW passage discusses the need for support and cooperation for those in leadership roles, echoing the sentiment of Galatians 6:2 about bearing one another's burdens. The connection is thematic, focusing on mutual support within a community.
"A large class of women are content to hover over the stove, breathing impure air for one half or three fourths of the time, until the brain is heated and half benumbed. They should go out and exercise every day, even though some things indoors have to be neglected. They need the cool air to quiet their distracted brains. They need not go to their neighbors to gossip, but should make it their object to do some good, working to the end of benefiting others. Then they will be an example to others and receive real benefit themselves. 2T 531.1"
The EGW passage encourages women to engage in acts of service and benefit others, which directly reflects the principle of bearing one another's burdens as stated in Galatians 6:2. The emphasis on doing good for others connects directly to the biblical call for mutual support and care.
"Those who plead for low tuition should carefully weigh matters on all sides. If students cannot of themselves command sufficient means to pay the actual expense of good and faithful work in their education, is it not better that their parents, their friends, or the churches to which they belong, or largehearted, benevolent brethren in their conference, should assist them, than that a burden of debt should be brought upon the school? It would be far better to let the many patrons of the institution share the expense, than for the school to run in debt. CT 69.1"
EGW's encouragement for parents, friends, and churches to assist students financially aligns with the principle of bearing one another's burdens as stated in Galatians 6:2. It's a practical application of the biblical principle.
"These regulations were designed to bless the rich no less than the poor. They would restrain avarice and a disposition for self-exaltation, and would cultivate a noble spirit of benevolence; and by fostering good will and confidence between all classes, they would promote social order, the stability of government. We are all woven together in the great web of humanity, and whatever we can do to benefit and uplift others will reflect in blessing upon ourselves. The law of mutual dependence runs through all classes of society. The poor are not more dependent upon the rich than are the rich upon the poor. While the one class ask a share in the blessings which God has bestowed upon their wealthier neighbors, the other need the faithful service, the strength of brain and bone and muscle, that are the capital of the poor. PP 534.4"
Both passages emphasize the importance of mutual support and bearing one another's burdens. EGW elaborates on the interconnectedness of society, while Galatians 6:2 provides a concise command. The connection is valid and meaningful.
"***** Chapter 114—The Case of Hannah More The next Sabbath we met with the Orleans church, where my husband introduced the case of our much- lamented sister, Hannah More. When Brother Amadon visited us last summer, he stated that Sister More had been at Battle Creek, and not finding employment there, had gone to Leelenaw County to find a home with an old friend who had been a fellow laborer in missionary fields in Central Africa. My husband and myself felt grieved that this dear servant of Christ found it necessary to deprive herself of the society of those of like faith, and we decided to send for her to come and find a home with us. We wrote inviting her to meet us at our appointment at Wright, and come home with us. She did not meet us at Wright. I here give her response to our letter, dated August 29, 1867, which we received at Battle Creek: 1T 666"
The EGW passage describes the Whties' concern for Hannah More and their offer to provide her with a home, reflecting the principle of bearing one another's burdens as described in Galatians 6:2. The connection is valid and meaningful.
"There are multitudes struggling with poverty, compelled to labor hard for small wages, and able to secure but the barest necessities of life. Toil and deprivation, with no hope of better things, make their burden very heavy. When pain and sickness are added, the burden is almost insupportable. Careworn and oppressed, they know not where to turn for relief. Sympathize with them in their trials, their heartaches, and disappointments. This will open the way for you to help them. Speak to them of God's promises, pray with and for them, inspire them with hope. MH 158.4"
The EGW passage illustrates the practical application of Galatians 6:2 by describing how to 'bear one another's burdens' through sympathy, prayer, and offering hope to those struggling with poverty and hardship.
We are told that we must come back to Battle Creek. This we are not ready to do. Probably this will never be our duty. We stood under heavy burdens there till we could stand no longer. God will have strong men and women there to divide these burdens among them. Those who move to Battle Creek, who accept positions there, who are not ready to put their hands to this kind of work, would a thousand times better be somewhere else. There are those who can see and feel, and gladly do good to Jesus in the person of His saints. Let them have room to work. Let those who cannot do this go where they will not stand in the way of the work of God. 1T 677.3 Especially is this applicable to those who stand at the head of the work. If they go wrong, all is wrong. The greater the responsibility, the greater the ruin in the case of unfaithfulness. If leading brethren do not faithfully perform their duty, those who are led will not do theirs. Those at the head of the work at Battle Creek must be ensamples…
Both passages emphasize the importance of bearing one another's burdens. EGW applies this principle to the specific context of the work in Battle Creek, urging individuals to share the responsibilities and support one another.
"Thus the influence of some of the ministers was against organization, while they professed to be in favor of it. They were afraid of losing their influence. But someone must move out and bear responsibility, and venture his influence; and as the one who has done this has become inured to censure and blame, he is suffered to bear it. His fellow laborers, who should stand by his side and take their share of the burden, are looking on to see how he succeeds in fighting the battle alone. But God marks his distress, his anguish, his tears, his discouragement and despair, while his mind is taxed almost beyond endurance; and when ready to sink, God lifts him up and points him to the rest for the weary, the reward for the faithful; and again he puts his shoulder under the heavy burden. I saw that all will be rewarded as their works shall be. Those who shun responsibility will meet with loss in the end. The time for ministers to stand together is when the battle goes hard. 1T 271.3"
Both passages emphasize the importance of sharing burdens and supporting one another. EGW speaks of fellow laborers who should stand by the side of the burdened minister, while Galatians 6:2 directly commands believers to bear one another's burdens.
"Ministers must also impress upon the people the importance of bearing other burdens in connection with the work of God. No one is exempt from the work of benevolence. The people must be taught that every department of the cause of God should enlist their support and engage their interest. The great missionary field is open before us, and this subject must be agitated, agitated, again and again. The people must be made to understand that it is not the hearers, but the doers of the Word, who will gain eternal life. And they are to be taught also that those who become partakers of the grace of Christ are not only to communicate of their substance for the advancement of the truth, but are to give themselves to God without reserve. GW 370.2"
Both passages emphasize the importance of bearing burdens and supporting the work of God. While EGW's passage is broader, it aligns with the principle of mutual support and shared responsibility found in Galatians 6:2.
My labors in Wright were very wearing. I had much care of my husband by day, and sometimes in the night. I gave him baths, and took him out to ride, and twice a day, cold, stormy, or pleasant, walked out with him. I used the pen while he dictated his reports for the Review , and also wrote many letters, in addition to the many pages of personal testimonies, and most of No. 11, besides visiting and speaking as often and as long and earnestly as I did. Brother and Sister Root fully sympathized with me in my trials and labors, and watched with the tenderest care to supply all our wants. Our prayers were frequent that the Lord would bless them in basket and in store, in health as well as in grace and spiritual strength. And I felt that a special blessing would follow them. Though sickness has since come into their dwelling, yet I learn by Brother Root that they now enjoy better health than before. And among the items of temporal prosperity he reports that his wheat fields have produced twe…
The EGW passage describes bearing the burdens of her husband and praying for others, which aligns with the principle of bearing one another's burdens in Galatians 6:2.
"Brother A, you shrink from running risks. You are not willing to venture when you cannot see the way perfectly clear. Yet someone must do this very work; someone must walk by faith, or no advance moves will be made, and nothing will be accomplished. A fear that you will make mistakes and mismoves, and then be blamed, binds you. You excuse yourself from taking responsibility because you have made some mistakes in the past. But you should move according to your best judgment, trusting the result with God. Someone must do this, and it is a trying position for anyone. One should not bear all this responsibility alone, but with much reflection and earnest prayer, it should be equally shared. 3T 14.1"
The EGW passage discusses sharing responsibility and burdens, which aligns with the principle of bearing one another's burdens as stated in Galatians 6:2.
"Must this always continue? Will souls always have to struggle for victory, with the door of temptation wide open before them? Must the curse of intemperance forever rest like a blight upon the civilized world? Must it continue to sweep, every year, like a devouring fire over thousands of happy homes? When a ship is wrecked in sight of shore, people do not idly look on. They risk their lives in the effort to rescue men and women from a watery grave. How much greater the demand for effort in rescuing them from the drunkard's fate! MH 344.3"
EGW's call to rescue people from the 'drunkard's fate' directly reflects the principle of bearing one another's burdens as stated in Galatians 6:2.
"By all that has given us advantage over another,—be it education and refinement, nobility of character, Christian training, religious experience,—we are in debt to those less favored; and, so far as lies in our power, we are to minister unto them. If we are strong, we are to stay up the hands of the weak. MH 105.1"
Both passages emphasize the importance of helping others and sharing burdens. While not a direct quote, the thematic connection is strong and relevant.
"If a minister's wife accompanies her husband in his travels, she should not go for her own special enjoyment, to visit, and to be waited upon, but to labor with him. She should have a united interest with him to do good. She should be willing to accompany her husband, if home cares do not hinder, and she should aid him in his efforts to save souls. With meekness and humility, yet with a noble self-reliance, she should have a leading influence upon minds around her, and should act her part and bear her cross and burden in meeting, and around the family altar, and in conversation at the fireside. The people expect this, and they have a right to expect it. If these expectations are not realized, the husband's influence is more than half destroyed. The wife of a minister can do much if she will. If she possesses the spirit of self-sacrifice and has a love for souls, she can with him do almost an equal amount of good. 1T 452.1"
The EGW passage speaks of the minister's wife bearing burdens alongside her husband in ministry. This aligns with the general principle of Galatians 6:2, which encourages believers to bear one another's burdens. The connection is thematic, focusing on shared responsibility and support.
"In life's toilsome way let the husband and father “lead on softly,” as the companion of his journey is able to endure. Amidst the world's eager rush for wealth and power, let him learn to stay his steps, to comfort and support the one who is called to walk by his side. MH 374.3"
Both passages emphasize the importance of supporting and bearing the burdens of others, particularly within a relationship. The EGW passage applies this principle specifically to the husband-wife relationship, while Galatians 6:2 speaks more generally. The phrase 'lead on softly' alludes to Jacob's concern for his flock and family's pace (Genesis 33:14), adding another layer of meaning.
"They should be taught that this world is not a parade ground, but a battlefield. All are called to endure hardness, as good soldiers. They are to be strong and quit themselves like men. Let them be taught that the true test of character is found in the willingness to bear burdens, to take the hard place, to do the work that needs to be done, though it bring no earthly recognition or reward. Ed 295.2"
The EGW passage echoes the sentiment of bearing burdens, although it expands on it with the idea of enduring hardship as a soldier. The connection is more than just thematic, it's a direct application of the principle.
"I have been shown that it is my husband's duty to lay off the responsibilities which others would be glad to have him bear because it excuses them from many difficulties. My husband's ready judgment and clear discernment, which have been gained through training and exercise, have led him to take on many burdens which others should have borne. 3T 497.1"
The EGW passage discusses bearing responsibilities, which aligns with the theme of bearing one another's burdens in Galatians 6:2. While not a direct quote, the concept is clearly present.
I was shown that we should provide a home for the afflicted and those who wish to learn how to take care of their bodies that they may prevent sickness. We should not remain indifferent and compel those who are sick and desirous of living out the truth to go to popular water cure institutions for the recovery of health, where there is no sympathy for our faith. If they recover health it may be at the expense of their religious faith. Those who have suffered greatly from bodily infirmities are weak both mentally and morally. As they realize the benefit derived from the correct application of water, the right use of air, and a proper diet, they are led to believe that the physicians who understood how to treat them so successfully cannot be greatly at fault in their religious faith; that as they are engaged in the great and good work of benefiting suffering humanity, they must be nearly or quite right. And thus our people are in danger of being ensnared through their efforts to recover h…
Both passages emphasize helping those who are struggling. Galatians 6:2 speaks of bearing one another's burdens, while EGW speaks of providing a home for the afflicted and helping them recover their health. The principle of helping those in need is directly present in both passages.
Are you, who have this example before you, co-operating with Him who is seeking to save the lost? Are you colaborers with Christ? Can you not for His sake endure suffering, sacrifice, and trial? There is opportunity for doing good to the souls of the youth and the erring. If you see one whose words or attitude shows that he is separated from God, do not blame him. It is not your work to condemn him, but come close to his side to give him help. Consider the humility of Christ, and His meekness and lowliness, and work as He worked, with a heart full of sanctified tenderness. “At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be My people. Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest. The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee.” Jeremiah 31:1-3 . 6T …
Both passages emphasize bearing one another's burdens and showing compassion to those who are struggling. While not a direct quote or explicit allusion, the underlying principle of helping others is present in both.
"Our churches in the North, as well as in the South, should do what they can to help support the school work for the colored children. The schools already established should be faithfully maintained. The establishment of new schools will require additional funds. Let all our brethren and sisters do their part wholeheartedly to place these schools on vantage ground. 9T 201.4"
The EGW passage calls for churches to support school work, which aligns with the principle of bearing one another's burdens as stated in Galatians 6:2.
"For many years I have borne a heavy burden in behalf of the Negro race. My heart has ached as I have seen the feeling against this race growing stronger and still stronger, and as I have seen that many Seventh-day Adventists are apparently unable to understand the necessity for an earnest work being done quickly. Years are passing into eternity with apparently little done to help those who were recently a race of slaves. 9T 204.2"
EGW expresses bearing a burden for the Negro race, which aligns with the concept of bearing one another's burdens as described in Galatians 6:2. The context of racial injustice adds a specific dimension to the general principle.
Consideration for Those Struggling with Difficulties For years a lack of wisdom has been shown in dealing with men who take up and carry forward the Lord's work in difficult places. Often these men labor far beyond their strength. They have little money to invest for the advancement of the work, and they are obliged to sacrifice in order to carry the work forward. They work for small wages, and practice the strictest economy. They make appeals to the people for means, and they themselves set an example of liberality. They give God the praise for what is done, realizing that He is the author and the finisher of their faith, and that it is by His power that they are enabled to make progress. GW 491.1 Sometimes, after these workers have borne the burden and the heat of the day, and by patient, persevering effort have established a school or a sanitarium, or some other interest for the advancement of the work, the decision is made by their brethren that some other man might do better, and …
The EGW passage describes people bearing burdens in difficult places, which aligns with the principle of bearing one another's burdens in Galatians 6:2. However, it's more of a thematic parallel than a direct principle.
"Such workers are to be encouraged. The Lord brings them into connection with those of more marked ability, to fill up the gaps that others leave. Their quickness to see what is to be done, their readiness to help those in need, their kind words and deeds, open doors of usefulness that otherwise would remain closed. They come close to those in trouble, and the persuasive influence of their words has power to draw many trembling souls to God. Their work shows what thousands of others might do, if they only would. MH 151.2"
The EGW passage describes how some workers fill gaps and help those in need, which aligns with the principle of bearing one another's burdens as stated in Galatians 6:2. The connection is clear and supports the idea of mutual support and assistance within the Christian community.
"If parents faithfully act their part, the work of the teacher will be greatly lightened. His hope and courage will be increased. Parents whose hearts are filled with the love of Christ will refrain from finding fault and will do all in their power to encourage and help the one whom they have chosen as teacher for their children. They will be willing to believe that he is just as conscientious in his work as they are in theirs. CT 157.2"
The EGW passage encourages parents to support and encourage the teacher, which aligns with the principle of bearing one another's burdens in Galatians 6:2. It's about mutual support and shared responsibility.
"“Having borne a great burden in the building up of the Battle Creek Sanitarium, Elder and Mrs. White took special pleasure in encouraging a like work in California, which resulted in the development of the St. Helena Sanitarium—started as the Rural Health Retreat. A lifelong physical sufferer, Mrs. White's sympathies have ever been drawn out to the afflicted. In connection with three other medical missionary enterprises in California, —at Paradise Valley, near San Diego; at Glendale, near Los Angeles; and at Loma Linda,—Mrs. White has borne heroic burdens and rendered great assistance. This is especially true of the College of Medical Evangelists at Loma Linda. LS 458.5"
The EGW passage describes Mrs. White's involvement in building up sanitariums and her sympathy for the afflicted. This aligns with the concept of bearing one another's burdens, as described in Galatians 6:2. Her work in establishing medical institutions and assisting those suffering from illness can be seen as a practical application of this principle.
"As I was shown the duties resting upon God's people in regard to the poor, especially the widows and orphans, I was shown that my husband and I were in danger of taking upon us burdens which God has not laid upon us, and thereby lessening our courage and strength by increasing our cares and anxiety. I saw that my husband went farther in your case than it was his duty to go. His interest in you led him to take a burden which carried him beyond his duty, and which has been no benefit to you, but has encouraged in you a disposition to depend upon your brethren. You look to them to help and favor you, while you do not labor as hard as they, nor economize at all times as they feel it their duty to do. 2T 431.3"
Both passages discuss the concept of bearing burdens, although the EGW passage focuses on the limits of that responsibility and the dangers of enabling dependence, while the Bible verse encourages mutual support. The connection is thematic, not a direct quote or explicit allusion.
Your wife has been no special help to you, but rather a hindrance. Had she received and heeded the testimonies given her more than two years ago she would now be a strong helper with you in the gospel. But she has not received and really acted upon that testimony. Had she done this, her course would have been entirely different. She has not been consecrated to God. She loves her ease, shuns burdens, and does not deny herself. She indulges in indolence, and her example is not worthy of imitation, but is an injury to the cause of God. At times she exerts a strong influence over you, especially if she feels homesick or discontented. Again, in church affairs she has an influence over you. She forms her opinion of this brother or that sister, and expresses dislike or strong attachment, while it has frequently been the case that the very ones she takes into her heart have been a source of great trial to the church. Her unconsecrated state leads her to feel very strong attachments to those wh…
The EGW passage highlights the wife's failure to be a helpful partner and her tendency to create burdens, contrasting with the call to bear one another's burdens in Galatians 6:2. The connection lies in the shared theme of supporting and assisting others in their spiritual journey.
If the Majesty of heaven could do so much to show His love for man, what ought not men to be willing to do to help one another out of the pit of darkness and suffering! Said Christ, “Love one another, as I have loved you;” not with a greater love; for “greater love hath no man than this, that a man lay down his life for his friends.” Our love is frequently selfish, for we confine it to prescribed limits. When we come into close union and fellowship with Christ, our love and sympathy and our works of benevolence will reach down deeper and will widen and strengthen with exercise. The love and interest of Christ's followers must be as broad as the world. Those who live merely for “me and mine” will fail of heaven. God calls upon you as a family to cultivate love, to become less sensitive in regard to yourselves and more sensitive to the griefs and trials of others. This selfish spirit that you have cherished all your lives is correctly represented by the priest and the Levite who passed b…
Both passages discuss the importance of helping others and fulfilling the law of Christ through acts of love and service. The connection is thematic, not a direct quote or explicit allusion.
"with pleasure upon his resting place. The best way in which I and my children can honor the memory of him who has fallen, is to take the work where he left it, and in the strength of Jesus carry it forward to completion. We will be thankful for the years of usefulness that were granted to him; and for his sake, and for Christ's sake, we will learn from his death a lesson which we shall never forget. We will let this bereavement make us more kind and gentle, more forbearing, patient, and thoughtful toward the living. LS 253.2"
The EGW passage speaks of honoring the deceased by continuing their work and becoming more kind and gentle. This aligns with the principle of bearing one another's burdens, as it emphasizes empathy, service, and carrying on the work of love and compassion, which fulfills the law of Christ.
Infirmities and disease especially affect women. The happiness of the family depends much upon the wife and mother. If she is weak and nervous, and is suffered to be overtaxed with labor, the mind becomes depressed, for it sympathizes with the weariness of the body; and then she too often meets with cold reserve from the husband. If everything does not move off just as pleasantly as he could wish, he blames the wife and mother. He is almost wholly unacquainted with her cares and burdens, and does not always know how to sympathize with her. He does not realize that he is aiding the great enemy in his work of tearing down. He should by faith in God lift up a standard against Satan; but he seems blinded to his own interest and hers. He treats her with indifference. He knows not what he is doing. He is working directly against his own happiness and is destroying the happiness of his family. The wife becomes desponding and discouraged. Hope and cheerfulness are gone. She goes her daily roun…
The EGW passage describes the wife's burdens and the husband's lack of support. Galatians 6:2 encourages believers to bear one another's burdens. While not a direct quote, the principle of mutual support is present in both passages.
"If you had been a prompt, thorough laborer, keeping pace with God's opening providence, the fruit now manifested would be of an altogether different character. Souls would be decided somewhere, either wholly for or against the commandments of God and other truths connected with the third angel's message. They would not be hanging on the skirts of Zion to weigh down those who would be right. But there has not been faithfulness manifested by you. Straight and thorough work has not been made. You have not encouraged in the church, by a pointed application of truth, the necessity of everyone practically, harmoniously carrying out his profession; and many are not as willing to exert themselves to do something to advance the truth, as they are to be gratified with listening to the truth. They love the cause in word and profession, but not in deed and in truth . 1T 316.1"
The EGW passage discusses the need for everyone to do their part and not weigh down others. Galatians 6:2 speaks of bearing one another's burdens. While not a direct parallel, the concept of shared responsibility and not hindering others is present in both.
Galatians 6:3
"For if a man think himself to be something, when he is nothing, he deceiveth himself."
"Fear of Self-Exaltation One great fear that had oppressed me was that if I obeyed the call of duty, and went out declaring myself to be one favored of the Most High with visions and revelations for the people, I might yield to sinful exaltation, and be lifted above the station that was right for me to occupy, bring upon myself the displeasure of God, and lose my own soul. I had known of such cases, and my heart shrank from the trying ordeal. LS 71"
Both passages address the danger of pride and self-exaltation. EGW's fear of yielding to sinful exaltation directly reflects the principle in Galatians 6:3 about deceiving oneself by thinking too highly of oneself.
The fanaticism into which you have fallen should lead you and others to investigate before deciding in regard to this appearance of consecration. Appearance is not positive evidence of Christian character. You and others are afraid of receiving a little more censure than is due you, and you look with earnestness upon a seeming error or wrong in others, or a neglect from them, and feel injured. You are too exacting. You have been wrong and have deceived yourself. If others have misjudged you in some things, it is no more than might be expected, considering the circumstances. You should, with the deepest sorrow and humility, mourn your sad departure from the right, which has given occasion for a variety of feelings and views and expressions in regard to you; and if in every particular you do not consider them correct, you must let them pass, and lay not censure upon others. You must confess your faults without censuring any other one, and cease complaining that your brethren have neglect…
Both passages address the danger of self-deception and thinking too highly of oneself. The EGW passage speaks of being 'wrong and have deceived yourself,' while Galatians 6:3 warns against thinking oneself to be something when one is nothing. The connection is valid.
Galatians 6:4
"But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another."
"Said the angel: “It is an individual work to be right with God.” The work is between God and our own souls. But when persons have so much care of others’ faults, they take no care of themselves. These notional, faultfinding ones would often cure themselves of the habit if they would go directly to the individual they think is wrong. It would be so crossing that they would give up their notions rather than go. But it is easy to let the tongue run freely about this one or that one when the accused is not present. 1T 145.2"
Both passages emphasize the importance of self-examination and focusing on one's own spiritual condition. EGW speaks of the individual work of being right with God, while Paul encourages each person to prove their own work and find rejoicing in themselves, not in comparison to others. The principle of individual accountability and self-assessment is central to both.
"As Peter walked beside Jesus, he saw that John was following. A desire came over him to know his future, and he “saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou Me.” Peter should have considered that his Lord would reveal to him all that it was best for him to know. It is the duty of everyone to follow Christ, without undue anxiety as to the work assigned to others. In saying of John, “If I will that he tarry till I come,” Jesus gave no assurance that this disciple should live until the Lord's second coming. He merely asserted His own supreme power, and that even if He should will this to be so, it would in no way affect Peter's work. The future of both John and Peter was in the hands of their Lord. Obedience in following Him was the duty required of each. DA 816.2"
The EGW passage discusses Peter's concern for John's future and Jesus's response, emphasizing the importance of focusing on one's own duty to follow Christ. This aligns with the theme of Galatians 6:4, which encourages each person to focus on proving their own work rather than comparing themselves to others. The connection is thematic, focusing on individual responsibility.
Galatians 6:5
"For every man shall bear his own burden."
Brethren, when perplexities arise in your conference, when emergencies are to be met, do not let these dark clouds drift into the General Conference if you can possibly avoid it. The president of the General Conference should not be burdened with the affairs of the State conferences, as has been the case in the past. If you, with your associates in the work, cannot adjust the troubles and difficulties that arise in your conference, how do you think that one man can do this work for all the conferences? Why should you pour all your perplexities and discouragements into the burdened mind and heart of the president of the General Conference? He cannot understand the situation as well as do you who are on the ground. If you shirk responsibility and crosses and burden-bearing, hard thinking and earnest praying, and look to the president of the General Conference to do your work and help you out of your difficulties, cannot you see that you lay upon him burdens that will imperil his life? Ha…
While EGW is discussing the burden of responsibility within the church leadership, the core idea of each person bearing their own burden is present in both passages. It's not a direct quote, but the theme is clearly related.
"I dreamed that the Spirit of the Lord came upon me, and I arose amid cries and prayers, and said: “The Spirit of the Lord God is upon me. I feel urged to say to you that you must commence to work individually for yourselves. You are looking to God and desiring Him to do the work for you which He has left for you to do. If you will do the work for yourselves which you know that you ought to do, then God will help you when you need help. You have left undone the very things which God has left for you to do. You have been calling upon God to do your work. Had you followed the light which He has given you, then He would cause more light to shine upon you; but while you neglect the counsels, warnings, and reproofs that have been given, how can you expect God to give you more light and blessings to neglect and despise? God is not as man; He will not be trifled with.” LS 197.3"
The EGW passage emphasizes individual responsibility and not expecting God to do what He has given individuals the capacity to do themselves. This aligns with the principle in Galatians 6:5 that each person bears their own burden.
"I dreamed that the Spirit of the Lord came upon me, and I arose amid cries and prayers, and said: The Spirit of the Lord God is upon me. I feel urged to say to you that you must commence to work individually for yourselves. You are looking to God and desiring Him to do the work for you which He has left for you to do. If you will do the work for yourselves which you know that you ought to do, then God will help you when you need help. You have left undone the very things which God has left for you to do. You have been calling upon God to do your work. Had you followed the light which He has given you, then He would cause more light to shine upon you; but while you neglect the counsels, warnings, and reproofs that have been given, how can you expect God to give you more light and blessings to neglect and despise? God is not as man; He will not be trifled with. 2T 604.2"
The EGW passage emphasizes individual responsibility and not relying solely on God to do what one can do for oneself. This aligns with the principle in Galatians 6:5 that each person bears their own burden, although the context is slightly different.
"You have been sympathized with too much. To relieve you from all responsibility has been a very great mistake. Nearly all your thoughts are now upon yourself. You are fretful, and your mind dwells upon sad things, and pictures your condition as very bad, and you are even settling it in your mind that you can never get well unless you are married. In your present state of mind you are not fit to marry. There is no one who would wish you in your present helpless, useless condition. If one should fancy he loved you, he would be worthless; for no sensible man could think for a moment of placing his affections upon so useless an object. 2T 324.1"
Both passages touch on the idea of personal responsibility and not relying excessively on others.
Galatians 6:6
"Let him that is taught in the word communicate unto him that teacheth in all good things."
"God's chosen messengers, who are engaged in aggressive labor, should never be compelled to go a warfare at their own charges, unaided by the sympathetic and hearty support of their brethren. It is the part of church members to deal liberally with those who lay aside their secular employment that they may give themselves to the ministry. When God's ministers are encouraged, His cause is greatly advanced. But when, through the selfishness of men, their rightful support is withheld, their hands are weakened, and often their usefulness is seriously crippled. AA 340.1"
Both passages discuss the financial support of those who teach/minister. Galatians 6:6 speaks of sharing 'all good things' with the teacher, which includes material support. EGW applies this to ministers.
"deeply rooted that they let the servant of God leave them without ministering to him of their temporal things. They have prized his wearing labor just as highly as their acts show. Says the True Witness: “I know thy works.” 1T 194.2"
The EGW passage discusses the need to minister to those who minister spiritually, which aligns with the principle in Galatians 6:6 about sharing with those who teach.
"It was to this plan for the support of the ministry that Paul referred when he said, “Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” And later, in writing to Timothy, the apostle said, “The laborer is worthy of his reward.” 1 Timothy 5:18 . AA 336.2"
Both passages discuss supporting those who teach the word, although EGW's focus is more specifically on financial support for ministers, while Galatians 6:6 speaks more broadly about sharing good things with teachers.
Galatians 6:7
"Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
"A heavy responsibility rests upon you. In view of this, how careful should you be in all your words and acts. What kind of seed are you sowing in the hearts of your children? The reaping time—oh! remember, the reaping time is not far distant. Sow no foul seed. Satan is ready to do that work. Sow only clean, pure seed. 2T 79.2"
EGW directly references and applies the principle of Galatians 6:7.
I was shown that you do not possess that filial love which you should. The evil in your nature is exercised in a most unnatural way. You are not tender and respectful to your parents. Whatever may be their faults, you have no excuse for the course you have pursued toward them. It has been most unfeeling and disrespectful. Angels turned from you in sadness, repeating these words: “That which ye sow ye shall also reap.” Should time continue, you would receive from your children the same treatment which your parents have received from you. You have not studied how you could best make your parents happy, and then sacrificed your wishes and your pleasure to this end. Their days upon earth are few at most, and will be full of care and trouble even if you do all you can to smooth their passage to the grave. “Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.” This is the first commandment with promise. It is binding upon childhood and …
EGW directly quotes Galatians 6:7 and connects it to the principle of honoring parents, also quoting Exodus 20:12.
"Brother G might have pursued a course to help Brother H and at the same time help himself; but selfishness deprived Brother H of advantages, and Brother G himself was disadvantaged through fear that he would advantage others. Brother G has not loved his neighbor as himself, and his supreme selfishness in many things has deprived him of good and shut away from him the blessing of God. In the end, it does not profit any man to be selfish; for God marks it all and will render to every man according to his works. “Whatsoever a man soweth, that shall he also reap.” “He which soweth sparingly shall reap also sparingly.” 2T 641.2"
EGW directly quotes the Bible verse.
"I say to all: Be on your guard; for as an angel of light Satan is walking in every assembly of Christian workers, and in every church, trying to win the members to his side. I am bidden to give to the people of God the warning: “Be not deceived; God is not mocked.” Galatians 6:7 . 8T 294.3"
The EGW passage directly quotes Galatians 6:7, making it an explicit allusion. The context in EGW reinforces the warning against deception, aligning with the biblical verse's message.
"God destroys no man. Everyone who is destroyed will have destroyed himself. Everyone who stifles the admonitions of conscience is sowing the seeds of unbelief, and these will produce a sure harvest. By rejecting the first warning from God, Pharaoh of old sowed the seeds of obstinacy, and he reaped obstinacy. God did not compel him to disbelieve. The seed of unbelief which he sowed produced a harvest of its kind. Thus his resistance continued, until he looked upon his devastated land, upon the cold, dead form of his first-born, and the first-born of all in his house and of all the families in his kingdom, until the waters of the sea closed over his horses and his chariots and his men of war. His history is a fearful illustration of the truth of the words that “whatsoever a man soweth, that shall he also reap.” Galatians 6:7 . Did men but realize this, they would be careful what seed they sow. COL 84.4"
Ellen White directly references Galatians 6:7 in this passage.
"He who has once yielded to temptation will yield more readily the second time. Every repetition of the sin lessens his power of resistance, blinds his eyes, and stifles conviction. Every seed of indulgence sown will bear fruit. God works no miracle to prevent the harvest. “Whatsoever a man soweth, that shall he also reap.” Galatians 6:7 . He who manifests an infidel hardihood, a stolid indifference to divine truth, is but reaping the harvest of that which he has himself sown. It is thus that multitudes come to listen with stoical indifference to the truths that once stirred their very souls. They sowed neglect and resistance to the truth, and such is the harvest which they reap. PP 268.3"
Ellen White directly references Galatians 6:7 in this passage.
"Like begets like. The same spirit which you manifest has been reflected upon you again. Your children have seen so little affection, tenderness, and gentleness that they have had nothing to win them to the truth or inspire them with respect for your authority. They have so long partaken of the evil fruits borne by you that their disposition is bitterness. They are not altogether corrupt; there are left beneath the uncultivated exterior, good impulses, which might be reached and brought to the surface. If your religious life had been more even, exemplifying the life of Christ, things would be different in your family. “Whatsoever a man soweth, that shall he also reap.” Just such as the seed you sow will be the harvest which you will gather. If gentle words were the order of the day in your dwelling, such fruit would you receive. 2T 79.1"
EGW directly quotes and applies the principle of Galatians 6:7.
"the Scriptures, for when the word of God is set aside, its power to restrain the evil passions of the natural heart is rejected. Men sow to the flesh and of the flesh reap corruption. PK 624.1"
The EGW passage directly alludes to the principle of sowing and reaping, as stated in Galatians 6:7, and expands upon its implications in a spiritual context.
Mothers set the example of pride for their children, and, by so doing, sow seed that will spring up and bear fruit. The harvest will be plenteous and sure. That which they sow, they shall reap. There will be no failure in the crop. I saw, parents, that it is easier for you to teach your children a lesson of pride, than a lesson of humility. Satan and his angels stand right by your side to make the act of yours, or the word that you speak to them, effectual to encourage them to dress, and in their pride to mingle with society that is not holy. O parents, you plant in your own bosoms a thorn that you will often feel in anguish. When you would counteract the sad lesson you have taught your children, you will find it a hard thing. It is impossible for you to do this. You may deny them things that would gratify their pride, yet it still lives in the heart, longing to be satisfied; and nothing can kill this pride but the quick and powerful Spirit of God. When this finds its way to the heart,…
EGW directly quotes and applies the principle of "whatsoever a man soweth, that shall he also reap" from Galatians 6:7 to the context of parents teaching pride to their children. This is a clear and direct application of the biblical principle.
"In these words Christ draws a contrast between the self-seeking practices of the world, and the unselfish ministry of which He has given an example in His own life. For such ministry He offers no reward of worldly gain or recognition. “Thou shalt be recompensed,” He says, “at the resurrection of the just.” Then the results of every life will be made manifest, and every one will reap that which he has sown. GW 512.2"
The EGW passage directly echoes the principle of reaping what you sow, as stated in Galatians 6:7, and applies it to the context of Christian ministry and reward.
"I was shown that the manner in which you and your wife eat will bring disease, which, when once fastened upon you, will not be easily overcome. You may both bear up for years and not show any special signs of breaking, but cause will be followed by the sure results. God will not work a miracle for either of you to preserve your health and life. You must eat and study and work understandingly, following enlightened conscience. Our preachers should all be sincere, genuine health reformers, not merely adopting the reforms because others do, but from principle, in obedience to the word of God. God has given us great light upon the health reform, which He requires us all to respect. He does not send light to be rejected or disregarded by His people without their suffering the consequences. 3T 311.2"
The EGW passage directly reflects the principle of reaping what you sow, specifically in the context of health. The consequences of poor health choices are emphasized, aligning with the verse's broader principle.
"All too well the people had learned the lessons of cruelty and torture which Rome had so diligently taught. A day of retribution at last had come. It was not now the disciples of Jesus that were thrust into dungeons and dragged to the stake. Long ago these had perished or been driven into exile. Unsparing Rome now felt the deadly power of those whom she had trained to delight in deeds of blood. “The example of persecution which the clergy of France had exhibited for so many ages, was now retorted upon them with signal vigor. The scaffolds ran red with the blood of the priests. The galleys and the prisons, once crowded with Huguenots, were now filled with their persecutors. Chained to the bench and toiling at the oar, the Roman Catholic clergy experienced all those woes which their church had so freely inflicted on the gentle heretics.” (See Appendix .) GC 283.2"
The EGW passage describes the French Revolution as a reaping of what Rome had sown through persecution. This directly reflects the principle of Galatians 6:7.
"Every seed sown produces a harvest of its kind. So it is in human life. We all need to sow the seeds of compassion, sympathy, and love; for we shall reap what we sow. Every characteristic of selfishness, self-love, self-esteem, every act of self-indulgence, will bring forth a like harvest. He who lives for self is sowing to the flesh, and of the flesh he will reap corruption. COL 84.3"
The EGW passage directly echoes and expands upon the principle stated in Galatians 6:7, applying it to various aspects of human behavior and their consequences.
"The sin of Jacob, and the train of events to which it led, had not failed to exert an influence for evil—an influence that revealed its bitter fruit in the character and life of his sons. As these sons arrived at manhood they developed serious faults. The results of polygamy were manifest in the household. This terrible evil tends to dry up the very springs of love, and its influence weakens the most sacred ties. The jealousy of the several mothers had embittered the family relation, the children had grown up contentious and impatient of control, and the father's life was darkened with anxiety and grief. PP 208.3"
The EGW passage illustrates the principle of reaping what you sow (Galatians 6:7) through the consequences of Jacob's sin of deception and polygamy on his family. The negative outcomes in his sons' lives and the family's relationships directly reflect the 'bitter fruit' of Jacob's actions.
"Fellow laborers, we are each sowing seed in the fields of life. As is the seed, so will be the harvest. If we sow distrust, envy, jealousy, self-love, bitterness of thought and feeling, we shall reap bitterness to our own souls. If we manifest kindness, love, tender thought for the feelings of others, we shall receive the same in return. CT 93.1"
The EGW passage directly echoes and expands upon the principle of sowing and reaping found in Galatians 6:7.
"“Say ye to the righteous, that it shall be well with him.... Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.” Isaiah 3:10, 11 . Ed 146.4"
The principle of reaping what you sow is present in both Galatians 6:7 and the EGW quote, which speaks of Jacob reaping the harvest of his actions.
Those who teach the people to regard lightly the commandments of God sow disobedience to reap disobedience. Let the restraint imposed by the divine law be wholly cast aside, and human laws would soon be disregarded. Because God forbids dishonest practices, coveting, lying, and defrauding, men are ready to trample upon His statutes as a hindrance to their worldly prosperity; but the results of banishing these precepts would be such as they do not anticipate. If the law were not binding, why should any fear to transgress? Property would no longer be safe. Men would obtain their neighbor's possessions by violence, and the strongest would become richest. Life itself would not be respected. The marriage vow would no longer stand as a sacred bulwark to protect the family. He who had the power, would, if he desired, take his neighbor's wife by violence. The fifth commandment would be set aside with the fourth. Children would not shrink from taking the life of their parents if by so doing they…
The EGW passage directly applies the principle of sowing and reaping to the consequences of disregarding God's commandments, mirroring the core message of Galatians 6:7.
"You are just starting out in life; you have arrived at an age to bear responsibilities for yourself. This is a critical period in your life. Now, in your youth, you are sowing in the field of life. That which you sow you will also reap; as was the seed, so will be the harvest. If you are neglectful and indifferent concerning eternal things you will sustain a great loss yourself and, through your influence, will prevent others from fulfilling their obligations to God. 4T 117.1"
EGW directly uses the sowing and reaping metaphor, mirroring Galatians 6:7 almost verbatim. The connection is undeniable and explicit.
"bring upon themselves suffering that no one can alleviate. Let them bring their daily practice into harmony with nature's laws; and by doing as well as believing, an atmosphere may be created about both soul and body that will be a savor of life unto life. 6T 371.1"
The EGW passage directly reflects the principle of sowing and reaping found in Galatians 6:7. It emphasizes that actions have consequences, and aligning with nature's laws will lead to positive outcomes, while disregarding them will bring suffering.
"If parents themselves would obtain knowledge upon this subject and feel the importance of putting it to a practical use, we should see a better condition of things. Teach your children to reason from cause to effect. Show them that if they violate the laws of their being they must pay the penalty in suffering. If you cannot see as rapid improvement as you desire, do not be discouraged, but instruct them patiently and press on until victory is gained. Recklessness in regard to bodily health tends to recklessness in morals. CT 126.2"
The EGW passage directly applies the principle of sowing and reaping (cause and effect) to the context of health and morality, echoing the sentiment of Galatians 6:7.
"There are few who realize how far-reaching is the influence of their words and acts. How often the errors of parents produce the most disastrous effects upon their children and children's children, long after the actors themselves have been laid in the grave. Everyone is exerting an influence upon others, and will be held accountable for the result of that influence. Words and actions have a telling power, and the long hereafter will show the effect of our life here. The impression made by our words and deeds will surely react upon ourselves in blessing or in cursing. This thought gives an awful solemnity to life, and should draw us to God in humble prayer that He will guide us by His wisdom. PP 556.1"
Both passages convey the principle of reaping what you sow, emphasizing the consequences of one's actions and their impact on others.
"In our work for the fallen the claims of the law of God and the need of loyalty to Him are to be impressed on mind and heart. Never fail to show that there is a marked difference between the one who serves God and the one who serves Him not. God is love, but He cannot excuse willful disregard for His commands. The enactments of His government are such that men do not escape the consequences of disloyalty. Only those who honor Him can He honor. Man's conduct in this world decides his eternal destiny. As he has sown, so he must reap. Cause will be followed by effect. MH 180.3"
The EGW passage explicitly states "As he has sown, so he must reap. Cause will be followed by effect," which is a direct restatement of the principle found in Galatians 6:7: "whatsoever a man soweth, that shall he also reap."
"This is not an act of arbitrary power on the part of God. The rejecters of His mercy reap that which they have sown. God is the fountain of life; and when one chooses the service of sin, he separates from God, and thus cuts himself off from life. He is “alienated from the life of God.” Christ says, “All they that hate Me love death.” Ephesians 4:18 ; Proverbs 8:36 . God gives them existence for a time that they may develop their character and reveal their principles. This accomplished, they receive the results of their own choice. By a life of rebellion, Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire. The glory of Him who is love will destroy them. DA 764.1"
The EGW passage directly echoes the principle of reaping what one sows, as stated in Galatians 6:7. It explains that rejecting God's mercy leads to separation from life and ultimately destruction, which is the consequence of their own choices.
"malignant power of the evil one. But when men pass the limits of divine forbearance, that restraint is removed. God does not stand toward the sinner as an executioner of the sentence against transgression; but He leaves the rejectors of His mercy to themselves, to reap that which they have sown. Every ray of light rejected, every warning despised or unheeded, every passion indulged, every transgression of the law of God, is a seed sown which yields its unfailing harvest. The Spirit of God, persistently resisted, is at last withdrawn from the sinner, and then there is left no power to control the evil passions of the soul, and no protection from the malice and enmity of Satan. The destruction of Jerusalem is a fearful and solemn warning to all who are trifling with the offers of divine grace and resisting the pleadings of divine mercy. Never was there given a more decisive testimony to God's hatred of sin and to the certain punishment that will fall upon the guilty. GC 36.1"
The EGW passage clearly illustrates the principle of sowing and reaping, directly echoing the sentiment expressed in Galatians 6:7. The connection is strong and meaningful.
"stifled the convictions of the Spirit. The influence that controls the children of disobedience worked in them, leading them to abuse the men through whom God was working. The malignity of their rebellion was intensified by each successive act of resistance against God and the message He had given His servants to declare. Every day, in their refusal to repent, the Jewish leaders took up their rebellion afresh, preparing to reap that which they had sown. AA 61.2"
The EGW passage directly applies the principle of sowing and reaping to the Jewish leaders' refusal to repent. This is a clear application of the principle found in Galatians 6:7.
"No truth does the Bible more clearly teach than that what we do is the result of what we are. To a great degree the experiences of life are the fruition of our own thoughts and deeds. Ed 146.2"
Both passages convey the principle of reaping what you sow, emphasizing the connection between actions/thoughts and their consequences.
"And fathers as well as mothers are involved in this responsibility. Both parents transmit their own characteristics, mental and physical, their dispositions and appetites, to their child. As the result of parental intemperance, children often lack physical strength and mental and moral power. Liquor-drinkers and tobacco- users may, and do, transmit their insatiable craving, their inflamed blood and irritable nerves, to their children. The licentious often bequeath their unholy desires, and even loathsome diseases, as a legacy to their offspring. And as the children have less power to resist temptation than had the parents, the tendency is for each generation to fall lower and lower. To a great degree, parents are responsible, not only for the violent passions and perverted appetites of their children, but for the infirmities of the thousands born deaf, blind, diseased, or idiotic. CE 233.1"
EGW's statement about parental influence and the consequences of intemperance aligns with the principle of sowing and reaping in Galatians 6:7. The idea that actions have consequences, especially in the context of parental influence, is a clear parallel.
"Angels of God have kept a faithful record of every act, however secret you may have thought you were in its committal. God discerns the purposes of man and all his works. Every man will be rewarded according as his works have been, whether good or evil. That which a man sows will he also reap. There will be no failure in the crop. The harvest is sure and plentiful. You have tried to blind your brethren in regard to your course. How could you do so, when you knew that you were guilty in the sight of God? If you value your soul's salvation, make thorough work for eternity. 2T 300.3"
The EGW passage explicitly uses the phrase 'That which a man sows will he also reap,' which is a direct quote from Galatians 6:7. The surrounding context in EGW further reinforces this connection.
"others. When you as instructors commit yourselves unreservedly to Jesus, for him to lead, to guide, to control, you will not fail. Teaching your students to be Christians is the greatest work before you. Go to God; he hears and answers prayers. Put from you questionings, doubts, and unbelief. Let no harshness come into your teaching. Be not too exacting, but cultivate tender sympathy and love. Be cheerful. Do not scold, do not censure too severely; be firm, be broad, be Christlike, pitiful, courteous. “Whatsoever a man soweth, that shall he also reap.” CE 247.2"
EGW directly quotes Galatians 6:7, applying the principle of sowing and reaping to the context of teaching and the impact of a teacher's actions on their students.
"Solomon's repentance was sincere; but the harm that his example of evil-doing had wrought could not be undone. During his apostasy there were in the kingdom men who remained true to their trust, maintaining their purity and loyalty. But many were led astray; and the forces of evil set in operation by the introduction of idolatry and worldly practices could not easily be stayed by the penitent king. his influence for good was greatly weakened. Many hesitated to place full confidence in his leadership. Though the king confessed his sin and wrote out for the benefit of after generations a record of his folly and repentance, he could never hope entirely to destroy the baleful influence of his wrong deeds. Emboldened by his apostasy, many continued to do evil, and evil only. And in the downward course of many of the rulers who followed him may be traced the sad influence of the prostitution of his God-given powers. PK 84.2"
The passage in PK discusses the lasting consequences of Solomon's sin, which aligns with the principle of reaping what you sow in Galatians 6:7.
"As the seed sown produces a harvest, and this in turn is sown, the harvest is multiplied. In our relation to others, this law holds true. Every act, every word, is a seed that will bear fruit. Every deed of thoughtful kindness, of obedience, of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or dissension is a seed that will spring up in a “root of bitterness” whereby many shall be defiled. Hebrews 12:15 . And how much larger number will the “many” poison! Thus the sowing of good and evil goes on for time and for eternity. PK 86.2"
Both passages convey the principle of sowing and reaping, where actions have consequences.
"The greater number, however, suffer because of their own wrong course of action. They disregard the principles of health by their habits of eating, drinking, dressing, and working. Their transgression of nature's laws produces the sure result; and when sickness comes upon them, many do not credit their suffering to the true cause, but murmur against God because of their afflictions. But God is not responsible for the suffering that follows disregard of natural law. MH 234.2"
The EGW passage directly illustrates the principle of reaping what you sow, as stated in Galatians 6:7. Disregarding health laws leads to sickness, which is a direct consequence of one's actions.
"Your faithfulness in labor is praiseworthy. Others in the office would do well to imitate your example of fidelity, diligence, and thoroughness. But you lack the graces of the Spirit of God. You are an intelligent man, but your powers have been abused. Jesus presents to you His grace, patience, and love. Will you accept the gift? Be careful of your words and actions. You are sowing seed in your daily life. Every thought, every word uttered, and every action performed, is seed cast into the soil, which will spring up and bear fruit to life eternal or to misery and corruption. Think, my brother, how the angels of God look upon your sad state when you let passion control you. And then it is written in the books of heaven. As is the seed sown, so will be the harvest. You must reap that which you have sown. 4T 366.1"
The EGW passage directly quotes and applies the principle of sowing and reaping from Galatians 6:7.
"doing; that although men may appear to prosper in disobedience, they will surely reap the fruit of their sowing. CT 449.2"
EGW's statement is a clear restatement of the principle found in Galatians 6:7: 'whatsoever a man soweth, that shall he also reap.'
"Be assured that God will not work a miracle to save you from the result of your own course of action. You have not had a liberal supply of air. Brother I has labored in his store, closely applying himself to his business and allowing himself but a limited amount of air and exercise. His circulation is depressed. He breathes only from the top of his lungs. It is seldom that he exercises the abdominal muscles in the act of breathing. Stomach, liver, lungs, and brain are suffering for the want of deep, full inspirations of air, which would electrify the blood and impart to it a bright, lively color, and which alone can keep it pure and give tone and vigor to every part of the living machinery. 2T 67.1"
Both passages highlight the principle of reaping what you sow. EGW illustrates this with the example of neglecting health and experiencing the consequences, directly reflecting the principle in Galatians 6:7.
"Many a man who through love of gain or ease would have nothing to do with restricting the liquor traffic has found, too late, that the traffic had to do with him. He has seen his own children besotted and ruined. Lawlessness runs riot. Property is in danger. Life is unsafe. Accidents by sea and by land multiply. Diseases that breed in the haunts of filth and wretchedness make their way to lordly and luxurious homes. Vices fostered by the children of debauchery and crime infect the sons and daughters of refined and cultured households. MH 345.2 There is no man whose interests the liquor traffic does not imperil. There is no man who for his own safeguard should not set himself to destroy it. MH 345.3"
EGW's description of the consequences of the liquor traffic, including its impact on those who initially ignored it, directly reflects the principle of reaping what one sows.
"He does not respect his wife, and he allows his children to show her disrespect. Like Eli's sons, these children are left to come up. They are not restrained, and all this neglect will by and by rebound upon himself. That which Brother B is now sowing he will most assuredly reap. Sister B, in many respects, is nearer the kingdom of heaven than her husband. These unruly, disobedient children, that are not educated to self-control, will plant thorns in the hearts of their parents that they cannot prevent; and then in the judgment God will call the parents to account for bringing children into the world and letting them come up untrained, unloving, and unloved. These children cannot be saved in the kingdom of heaven without a great change in their characters. 3T 453.3"
The EGW passage directly uses the phrase 'That which Brother B is now sowing he will most assuredly reap,' which is a clear allusion to the principle stated in Galatians 6:7.
"The minister who has sacrificed truth to gain the favor of men now discerns the character and influence of his teachings. It is apparent that the omniscient eye was following him as he stood in the desk, as he walked the streets, as he mingled with men in the various scenes of life. Every emotion of the soul, every line written, every word uttered, every act that led men to rest in a refuge of falsehood, has been scattering seed; and now, in the wretched, lost souls around him, he beholds the harvest. GC 654.4"
EGW's description of the minister reaping what he sowed is a clear application of the principle found in Galatians 6:7.
"***** A neglect to conform in every particular to God's requirements means certain failure and loss to the wrongdoer. Failing to keep the way of the Lord, he robs his Maker of the service that is His due. This reacts upon himself; he fails of gaining that grace, that power, that force of character, which it is the privilege of each to receive who surrenders all to God. Living apart from Christ, he is exposed to temptation. He makes mistakes in his work for the Master. Untrue to principle in little things, he fails of doing God's will in things greater. He acts on the principles to which he has accustomed himself. 7T 199.4"
The EGW passage discusses the consequences of not conforming to God's requirements, which aligns with the principle of reaping what you sow in Galatians 6:7.
"In these words Christ draws a contrast between the self-seeking practices of the world and the unselfish ministry of which He has given an example in His own life. For such ministry He offers no reward of worldly gain or recognition. “Thou shalt be recompensed,” He says, “at the resurrection of the just.” Then the results of every life will be made manifest, and everyone will reap that which he has sown. 6T 305.2"
EGW's statement about reaping what one sows directly echoes the core message of Galatians 6:7. While not a direct quote, the thematic connection is strong and relevant to the context.
"prosperity had been attributed to his conscientious obedience to the commandments of the Lord. But now his subjects, having a knowledge of his sin, would be led to sin more freely. His authority in his own household, his claim to respect and obedience from his sons, was weakened. A sense of his guilt kept him silent when he should have condemned sin; it made his arm feeble to execute justice in his house. His evil example exerted its influence upon his sons, and God would not interpose to prevent the result. He would permit things to take their natural course, and thus David was severely chastised. PP 723.3"
The EGW passage directly illustrates the principle of reaping what you sow, as David's sin leads to negative consequences in his family and kingdom.
"Mothers who gratify the desires of their children at the expense of health and happy tempers, are sowing seeds of evil that will spring up and bear fruit. Self-indulgence grows with the growth of the little ones, and both mental and physical vigor are sacrificed. Mothers who do this work reap with bitterness the seed they have sown. They see their children grow up unfitted in mind and character to act a noble and useful part in society or in the home. The spiritual as well as the mental and physical powers suffer under the influence of unhealthful food. The conscience becomes stupefied, and the susceptibility to good impressions is impaired. MH 384.4"
The connection is strong. EGW directly applies the principle of sowing and reaping to the consequences of indulging children's unhealthy desires. The passage explicitly states that mothers who do this will reap bitterness.
"You are now sowing seed in the great field of life, and that which you now sow you will one day reap. Every thought of your mind, every emotion of your soul, every word of your tongue, every act you perform, is seed that will bear fruit for good or evil. The reaping time is not far distant. All our works are passing in review before God. All our actions and the motives which prompted them are to be open for the inspection of angels and of God. 4T 63.1"
EGW directly references the concept of sowing and reaping, which is the central theme of Galatians 6:7. The connection is clear and intentional.
"This is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. Upon the impression thus made there hang results for good or evil which no man can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending we know not whither. If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed. COL 339.4"
EGW's passage directly reflects the principle of sowing and reaping found in Galatians 6:7. She explicitly uses the metaphor of 'seed sown which will produce its harvest' to illustrate the consequences of our actions and influence.
"hidden sin of the heart, and that He will not be mocked. It was designed as a warning to the church, to lead them to avoid pretense and hypocrisy, and to beware of robbing God. AA 73.4"
Both passages address the principle that God cannot be deceived and that actions have consequences. The EGW passage applies this principle to the specific context of hypocrisy and robbing God, but the underlying principle is the same as in Galatians 6:7.
"It took time and a vast amount of labor and sorrow to wipe out the influence of the proceedings at the Avondale school on that Wednesday afternoon. But the experience was a lesson that helped those in charge of the school to realize the tendency of such amusements. CT 351.3"
The EGW passage describes the consequences of actions at the Avondale school, directly reflecting the principle of reaping what you sow from Galatians 6:7.
"the inextricable evils in which the king had come to be involved. Absalom, energetic, ambitious, and unprincipled, shut out by his exile from participation in the affairs of the kingdom, soon gave himself up to dangerous scheming. PP 728.2"
The EGW passage describes Absalom's scheming as a consequence of David's actions and Absalom's character. This aligns with the principle of reaping what you sow, as stated in Galatians 6:7. Absalom's actions are presented as a result of the situation he found himself in, echoing the idea that actions have consequences.
Parents should redouble their efforts for the salvation of their children. They should faithfully instruct them, not leaving them to gather up their education as best they can. The young should not be suffered to learn good and evil indiscriminately, with the idea that at some future time the good will predominate and the evil lose its influence. The evil will increase faster than the good. It is possible that the evil they have learned may be eradicated after many years; but who will venture this? Time is short. It is easier and much safer to sow clean and good seed in the hearts of your children than to pluck up the weeds afterward. It is the duty of parents to watch lest surrounding influences have an injurious effect upon their children. It is their duty to select the society for them and not suffer them to choose for themselves. Who will attend to this work if the parents do not? Can others have that interest for your children which you should have? Can they have that constant car…
The EGW passage uses the metaphor of sowing seeds to illustrate the impact of early influences on children, which aligns with the principle of reaping what you sow in Galatians 6:7. While not a direct quote, the underlying concept of consequences based on actions is present in both.
"Parents should endeavor to keep out of the home every influence that is not productive of good. In this matter some parents have much to learn. To those who feel free to read story magazines and novels I would say: You are sowing seed the harvest of which you will not care to garner. From such reading there is no spiritual strength to be gained. Rather it destroys love for the pure truth of the word. Through the agency of novels and story magazines, Satan is working to fill with unreal and trivial thoughts, minds that should be diligently studying the word of God. Thus he is robbing thousands upon thousands of the time and energy and self- discipline demanded by the stern problems of life. CT 120"
The EGW passage directly uses the sowing and reaping metaphor, which is the core of Galatians 6:7. The context of sowing negative influences and reaping a negative harvest makes the connection clear.
"All these refuse the Saviour's call because they fear division in the family circle. They suppose that in refusing to obey God they are insuring the peace and prosperity of the home; but this is a delusion. Those who sow selfishness will reap selfishness. In rejecting the love of Christ they reject that which alone can impart purity and steadfastness to human love. They will not only lose heaven, but will fail of the true enjoyment of that for which heaven was sacrificed. COL 225.1"
The EGW passage illustrates the principle of sowing and reaping, as stated in Galatians 6:7. It applies this principle to the context of rejecting Christ and its consequences on relationships and overall well-being.
"heaven. For the sake of others and for his own sake, he cannot afford to disregard physical law. Recklessness in physical habits tends to recklessness in morals. MH 135.4"
The EGW passage speaks about the consequences of disregarding physical law, which aligns with the principle of sowing and reaping in Galatians 6:7. Recklessness in physical habits leads to negative consequences, mirroring the idea that what one sows, one reaps.
"At the opening of the Revolution, by a concession of the king, the people were granted a representation exceeding that of the nobles and the clergy combined. Thus the balance of power was in their hands; but they were not prepared to use it with wisdom and moderation. Eager to redress the wrongs they had suffered, they determined to undertake the reconstruction of society. An outraged populace, whose minds were filled with bitter and long-treasured memories of wrong, resolved to revolutionize the state of misery that had grown unbearable and to avenge themselves upon those whom they regarded as the authors of their sufferings. The oppressed wrought out the lesson they had learned under tyranny and became the oppressors of those who had oppressed them. GC 282.1"
The EGW passage describes the French Revolution as a consequence of past oppression, where the oppressed became the oppressors. This directly reflects the principle of reaping what you sow, as stated in Galatians 6:7. The connection is strong and relevant.
"There are men and women now in the decline of life who have never recovered from the effects of intemperance in reading. The habit formed in early years grew with their growth and strengthened with their strength. Their determined efforts to overcome the sin of abusing the intellect were partially successful, but they have never recovered the full vigor of mind that God bestowed upon them. CT 135.2"
The EGW passage describes the long-term consequences of intemperate reading habits, aligning directly with the principle of sowing and reaping in Galatians 6:7. The idea that actions have consequences is central to both passages.
"Many who are given to doubt excuse themselves by saying that if they had the evidence which Thomas had from his companions, they would believe. They do not realize that they have not only that evidence, but much more. Many who, like Thomas, wait for all cause of doubt to be removed, will never realize their desire. They gradually become confirmed in unbelief. Those who educate themselves to look on the dark side, and murmur and complain, know not what they do. They are sowing the seeds of doubt, and they will have a harvest of doubt to reap. At a time when faith and confidence are most essential, many will thus find themselves powerless to hope and believe. DA 807.5"
The EGW passage uses the concept of sowing and reaping doubt, which is directly related to the principle in Galatians 6:7.
"If the canvasser pursues a wrong course, if he utters falsehood or practices deception, he loses his own self- respect. He may not be conscious that God sees him and is acquainted with every business transaction, that holy angels are weighing his motives and listening to his words, and that his reward will be according to his works; but if it were possible to conceal his wrongdoing from human and divine inspection, the fact that he himself knows it, is degrading to his mind and character. One act does not determine the character, but it breaks down the barrier, and the next temptation is more readily entertained, until finally a habit of prevarication and dishonesty in business is formed, and the man cannot be trusted. 5T 396.3"
The EGW passage discusses the consequences of wrong actions and the formation of bad habits, which aligns with the principle of reaping what you sow in Galatians 6:7. The canvasser's actions are presented as seeds that will eventually bear fruit.
"Brother R, you are now in danger of making total shipwreck of your faith. You have sinned greatly. But your sin in seeking to cover up, and blind the eyes of those who have suspected you of wrong, has been tenfold greater. All have not acted as prudently and with as much love and care as the Lord would have been pleased to have them, in order to redeem you. But when you tried to put on an air of injured innocence, did you think that God could not see your wrong course? Did you think that He who made man out of the dust of the ground, and breathed into his nostrils the breath of life, could not discern the intents and purposes of the heart? You have thought that if you should confess your sin you would lose your honor—your life, as it were. You thought that your brethren would have no confidence in you. You have not viewed matters in the right light. It is a shame to sin, but always an honor to confess sin. 2T 300.2"
The EGW passage directly reflects the principle of reaping what you sow, particularly in the context of sin and its consequences. The idea of not being able to deceive God is also present in both.
"To the active minds of children and youth the scenes pictured in imaginary revelations of the future are realities. As revolutions are predicted and all manner of proceedings described that break down the barriers of law and self-restraint, many catch the spirit of these representations. They are led to the commission of crimes even worse, if possible, than these sensational writers depict. Through such influences as these, society is becoming demoralized. The seeds of lawlessness are sown broadcast. None need marvel that a harvest of crime is the result. MH 444.5"
The EGW passage is a clear illustration of the principle stated in Galatians 6:7. The sowing of lawlessness leads to a harvest of crime.
"On the other hand, the spirit of selfishness is the spirit of Satan. The principle illustrated in the lives of worldlings is to get, get. Thus they hope to secure happiness and ease, but the fruit of their sowing is misery and death. AA 339.3"
The EGW passage discusses the consequences of selfishness, which aligns with the principle of reaping what you sow in Galatians 6:7. The connection is strong and relevant.
"The head of John the Baptist was carried to Herodias, who received it with fiendish satisfaction. She exulted in her revenge, and flattered herself that Herod's conscience would no longer be troubled. But no happiness resulted to her from her sin. Her name became notorious and abhorred, while Herod was more tormented by remorse than he had been by the warnings of the prophet. The influence of John's teachings was not silenced; it was to extend to every generation till the close of time. DA 222.3"
The EGW passage illustrates the principle of reaping what you sow, as Herodias's actions led to notoriety and torment, aligning with the general principle expressed in Galatians 6:7.
"Earnest workers have no time for dwelling upon the faults of others. We cannot afford to live on the husks of others’ faults or failings. Evilspeaking is a twofold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife reaps in his own soul the deadly fruits. The very act of looking for evil in others develops evil in those who look. By dwelling upon the faults of others, we are changed into the same image. But by beholding Jesus, talking of His love and perfection of character, we become changed into His image. By contemplating the lofty ideal He has placed before us, we shall be uplifted into a pure and holy atmosphere, even the presence of God. When we abide here, there goes forth from us a light that irradiates all who are connected with us. MH 492.2"
The EGW passage directly reflects the principle of sowing and reaping found in Galatians 6:7. EGW states that scattering seeds of dissension leads to reaping deadly fruits, mirroring the biblical verse's assertion that what a person sows, they will also reap.
"Page 283. Retribution.—For further details concerning the retributive character of the French Revolution see Thos. H. Gill, The Papal Drama, B. 10; Edmond de Pressense, The Church and the French Revolution, b. 3, ch. 1. GC 689.5"
The EGW passage about retribution in the French Revolution directly illustrates the principle of sowing and reaping found in Galatians 6:7. The revolution is presented as a consequence of past actions, embodying the principle that one reaps what one sows.
"This life is your sowing time. Will you not pledge yourself to God, that your seed sowing shall be that which will produce, not tares, but a harvest of wheat? God will work with you; He will increase your usefulness. He has entrusted to you talents that in His strength you may use to produce a precious harvest. CT 491.1 To those who with steadfast perseverance strive to reveal the attributes of Christ, angels are commissioned to give enlarged views of His character and work, His power and grace and love. Thus they become partakers of His nature, and day by day grow up to the full stature of men and women in Christ. The sanctification of the Spirit is seen in thought, word, and deed. Their ministry is life and salvation to all with whom they associate. Of such ones it is declared, “Ye are complete in Him.” Colossians 2:10 . CT 491.2"
Both passages directly relate to the principle of sowing and reaping. Galatians 6:7 states the principle, while EGW uses it as an analogy for how we should live our lives, emphasizing that we should sow good seeds to reap a harvest of wheat.
"infidelity is reaped. MH 439.2"
While not a direct quote, the phrase 'infidelity is reaped' echoes the principle of sowing and reaping found in Galatians 6:7. The connection is clear and meaningful within the context of the surrounding text.
"All such speculations are attended with unseen trials and difficulties, and are a fearful ordeal for those who engage in them. Circumstances often occur which naturally cause reflections to be cast upon the motives of these brethren; but although some things may look decidedly wrong, these should not always be considered a true test of character. Yet they often prove to be the turning point in one's experience and destiny. The character becomes transformed by the force of circumstances under which the individual has placed himself. 4T 617.1"
The EGW passage discusses how choices and circumstances shape character, which aligns with the principle of sowing and reaping found in Galatians 6:7.
"Women are subject to serious maladies, and their sufferings are greatly increased by their manner of dress. Instead of preserving their health for the trying emergencies that are sure to come, they by their wrong habits too often sacrifice not only health but life, and leave to their children a legacy of woe in a ruined constitution, perverted habits, and false ideas of life. MH 291.4"
The EGW passage describes the negative consequences of unhealthy habits and wrong ideas, which echoes the principle of sowing and reaping in Galatians 6:7. The connection is a clear parallel between actions and their resulting outcomes.
Brother B, be entreated to arise and cast aside your doubts. What makes you inclined to doubt? It is your life of departure from God, your life of unconsecration, your jesting and joking. Your lack of sobriety is endangering your eternal interests. Christ is inviting you to turn from these follies to Him. You are not growing in grace and in the knowledge of the truth. You are not an honor to the cause. You are not becoming elevated, but are sinking lower and lower in the scale. You are not forming a character for heaven and everlasting life. 2T 224.2 You are pleasing yourself, passing away time in frivolity which should be spent with your family, teaching your children the ways and works of God. The hours that you spend in company that does you only harm should be devoted to prayer and the study of God's word. You should feel that a responsibility rests upon you, as head of your family, to bring up your children in the nurture and admonition of the Lord. What account will you render to…
The EGW passage discusses the consequences of a life of sin and departure from God, which aligns with the principle of reaping what you sow in Galatians 6:7.
"Many fail where they should be successful, because they do not realize how great is the influence of their words and actions. They are affected by circumstances, and seem to think that their lives are their own, and that they may pursue whatever course seems most agreeable to themselves, irrespective of others. Such persons will be found self-sufficient and unreliable. They do not prayerfully consider their position and their responsibilities, and fail to realize that only by a faithful discharge of the duties of the present life can they hope to win the future, immortal life. 4T 562.3"
EGW's statement that a "faithful discharge of the duties of the present life" is necessary to "win the future, immortal life" aligns with the principle of sowing and reaping in Galatians 6:7. The idea is that our actions in this life have consequences for our eternal future.
"The disposition and habits of youth will be very likely to be manifested in mature manhood. You may bend a young tree into almost any shape that you choose, and if it remains and grows as you have bent it, it will be a deformed tree and will ever tell of the injury and abuse received at your hand. You may, after years of growth, try to straighten the tree, but all your efforts will prove unavailing. It will ever be a crooked tree. This is the case with the minds of youth. They should be carefully and tenderly trained in childhood. They may be trained in the right direction or in the wrong, and in their future lives they will pursue the course in which they were directed in youth. The habits formed in youth will grow with the growth and strengthen with the strength, and will generally be the same in afterlife, only continually growing stronger. 3T 143.2"
Both passages deal with the consequences of one's actions, whether in shaping a young person's character or in general life choices. The 'sowing and reaping' principle applies to the idea of shaping a young tree or mind.
"it for the reception of even the most healthful food. You keep your stomachs constantly debilitated because of your wrong habits of eating. Your food is made too rich. It is not prepared in a simple, natural manner, but is totally unfitted for the stomach when you have prepared it to suit your taste. Nature is burdened, and endeavors to resist your efforts to cripple her. Chills and fevers are the result of those attempts to rid herself of the burden you lay upon her. You have to suffer the penalty of nature's violated laws. God has established laws in your system which you cannot violate without suffering the punishment. You have consulted taste without reference to health. You have made some changes, but have merely taken the first steps in reform diet. God requires of us temperance in all things. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 2T 68.2"
EGW's statement about suffering the penalty of violated laws directly reflects the principle of reaping what you sow, as stated in Galatians 6:7.
"there. In like manner, those who have scoffed and mocked at the idea of the saints’ going up, will be visited with the wrath of God, and will be made to feel that it is not a light thing to trifle with their Maker. EW 247.2"
The EGW passage illustrates the principle of reaping what you sow, as stated in Galatians 6:7, applying it to those who mock the idea of the saints' ascension.
"making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps! One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. We cannot gather up the thoughts we have planted in human minds. If they have been evil, we may have set in motion a train of circumstances, a tide of evil, which we are powerless to stay. PK 348.2"
The EGW passage directly illustrates the principle of sowing and reaping, particularly in the context of influencing others for good or evil.
"Christ resisted Satan in our behalf. We have the example of our Saviour to strengthen our weak purposes and resolves; but, notwithstanding this, some will fall by Satan's temptations, and they will not fall alone. Every soul that fails to obtain the victory carries others down through his influence. Those who fail to connect with God, and to receive wisdom and grace to refine and elevate their own lives, will be judged for the good they might have done but failed to perform because they were content with earthliness of mind and friendship with the unsanctified. 4T 577.2"
Both passages deal with the principle of sowing and reaping. EGW's passage speaks of being judged for the good one might have done, implying a consequence for inaction, while Galatians 6:7 explicitly states the principle of reaping what one sows.
"The majority of these ill-disciplined ones go through life at cross-purposes with the world, making a failure where they should have succeeded. They grow to feel that the world owes them a grudge because it does not flatter and caress them, and they take revenge by holding a grudge against the world and bidding it defiance. Circumstances sometimes oblige them to affect a humility they do not feel; but it does not fit them with a natural grace, and their true characters are sure to be exposed sooner or later. 4T 202.1"
The EGW passage illustrates the principle of reaping what you sow, as described in Galatians 6:7. The ill-disciplined children 'sow' bad behavior and 'reap' failure and resentment.
"But those who doubt God's promises and distrust the assurance of His grace are dishonoring Him; and their influence, instead of drawing others to Christ, tends to repel them from Him. They are unproductive trees, that spread their dark branches far and wide, shutting away the sunlight from other plants, and causing them to droop and die under the chilling shadow. The lifework of these persons will appear as a never-ceasing witness against them. They are sowing seeds of doubt and skepticism that will yield an unfailing harvest. GC 527.4"
The EGW passage speaks of sowing seeds of doubt and skepticism that will yield a harvest, which directly echoes the principle of sowing and reaping found in Galatians 6:7. Both passages emphasize the consequences of one's actions.
"The shameful crime of Amnon, the first-born, was permitted by David to pass unpunished and unrebuked. The law pronounced death upon the adulterer, and the unnatural crime of Amnon made him doubly guilty. But David, self-condemned for his own sin, failed to bring the offender to justice. For two full years Absalom, the natural protector of the sister so foully wronged, concealed his purpose of revenge, but only to strike more surely at the last. At a feast of the king's sons the drunken, incestuous Amnon was slain by his brother's command. PP 727.2"
David's actions (or inaction) regarding Amnon led to further consequences, including Absalom's revenge and rebellion. This aligns with the principle of sowing and reaping in Galatians 6:7. While not a direct quote or allusion, the thematic connection is present.
"Again and again I stood before the students in the Avondale school with messages from the Lord regarding the deleterious influence of free and easy association between young men and young women. I told them that if they did not keep themselves to themselves, and endeavor to make the most of their time, the school would not benefit them, and those who were paying their expenses would be disappointed. I told them that if they were determined to have their own will and their own way, it would be better for them to return to their homes and to the guardianship of their parents. This they could do at any time if they decided not to stand under the yoke of obedience, for we did not design to have a few leading spirits in wrongdoing demoralizing the other students. CT 101.3"
While not a direct quote, the EGW passage's warning about the consequences of pursuing one's own will and the potential disappointment for those investing in the student's education echoes the principle of reaping what one sows found in Galatians 6:7.
"Saul could not but feel that his son was preferred before him, both by the people and by the Lord. Jonathan's deliverance was a severe reproof to the king's rashness. He felt a presentiment that his curses would return upon his own head. He did not longer continue the war with the Philistines, but returned to his home, moody and dissatisfied. PP 625.3"
The EGW passage illustrates the principle of reaping what you sow, which is the core message of Galatians 6:7. Saul's actions led to negative consequences, reflecting this principle.
conveniences, and even of some of the necessaries of life, to help this minister, whom they believed to be a faithful servant of Christ. They did all this in good faith, helping him as they would have helped their Saviour. But it was the means of ruining the man. His heart was not right with God; he lacked principle. He was not a truly converted man. The more he received, the greater was his desire for means. He gathered all he could from his brethren, until he had been helped, through their liberalities, to a valuable home; then he apostatized, and became the bitterest enemy of the very ones who had been most liberal to him. This man will have to render an account for the means that he has taken from truehearted believers in the truth. He did not rob them, but the treasury of God. We wish him no evil; for “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” He has walked in the ways of his heart and in the sight of his eyes, b…
The EGW passage describes a minister who took advantage of the generosity of others and ultimately apostatized. The statement "God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil" and the overall narrative connect to the principle of reaping what you sow in Galatians 6:7. The minister's actions had consequences, reflecting the idea that one's deeds will be judged.
"The effect of prenatal influences is by many parents looked upon as a matter of little moment; but heaven does not so regard it. The message sent by an angel of God, and twice given in the most solemn manner, shows it to be deserving of our most careful thought. MH 372.3"
Both passages address the principle that actions have consequences. Galatians 6:7 speaks of sowing and reaping, while the EGW passage discusses the impact of prenatal influences, suggesting that choices made during pregnancy can affect the child's development.
Galatians 6:8
"For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting."
"The harvest is a reproduction of the seed sown. Every seed yields fruit after its kind. So it is with the traits of character we cherish. Selfishness, self-love, self-esteem, self-indulgence, reproduce themselves, and the end is wretchedness and ruin. “He that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians 6:8 . Love, sympathy, and kindness yield fruitage of blessing, a harvest that is imperishable. Ed 109.1"
Ellen White directly references Galatians 6:8 in this passage.
Galatians 6:9
"And let us not be weary in well doing: for in due season we shall reap, if we faint not."
"To every worker for God this thought should be a stimulus and an encouragement. In this life our work for God often seems to be almost fruitless. Our efforts to do good may be earnest and persevering, yet we may not be permitted to witness their results. To us the effort may seem to be lost. But the Saviour assures us that our work is noted in heaven, and that the recompense cannot fail. The apostle Paul, writing by the Holy Spirit, says, “Let us not be weary in well doing: for in due season we shall reap, if we faint not.” [ Galatians 6:9 .] And in the words of the psalmist we read, “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” [ Psalm 126:6 .] GW 512.3"
EGW directly quotes Galatians 6:9, making it an explicit allusion.
"To every worker for God this thought should be a stimulus and an encouragement. In this life our work for God often seems to be almost fruitless. Our efforts to do good may be earnest and persevering, yet we may not be permitted to witness their results. To us the effort may seem to be lost. But the Saviour assures us that our work is noted in heaven, and that the recompense cannot fail. The apostle Paul, writing by the Holy Spirit, says: “Let us not be weary in well-doing: for in due season we shall reap, if we faint not.” And in the words of the psalmist we read: “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” Galatians 6:9 ; Psalm 126:6 . 6T 305.3"
EGW directly quotes Galatians 6:9, making the connection undeniable.
"Wherefore “let us not be weary in well-doing: for in due season we shall reap, if we faint not.” Galatians 6:9 . 6T 478.3 Chapter 60—The Claim of Redemption Tithes and offerings for God are an acknowledgment of His claim on us by creation, and they are also an acknowledgment of His claim by redemption. Because all our power is derived from Christ, these offerings are to flow from us to God. They are to keep ever before us the claim of redemption, the greatest of all claims, and the one that involves every other. The realization of the sacrifice made in our behalf is ever to be fresh in our minds and is ever to exert an influence on our thoughts and plans. Christ is to be indeed as one crucified among us. 6T 479"
Ellen White directly references Galatians 6:9 in this passage.
"The humblest and poorest of the disciples of Jesus can be a blessing to others. They may not realize that they are doing any special good, but by their unconscious influence they may start waves of blessing that will widen and deepen, and the blessed results they may never know until the day of final reward. They do not feel or know that they are doing anything great. They are not required to weary themselves with anxiety about success. They have only to go forward quietly, doing faithfully the work that God's providence assigns, and their life will not be in vain. Their own souls will be growing more and more into the likeness of Christ; they are workers together with God in this life and are thus fitting for the higher work and the unshadowed joy of the life to come. SC 83.2"
Both passages encourage perseverance in doing good, promising a reward for those who do not give up. The EGW passage emphasizes the importance of continuing to do good works, even when the results are not immediately apparent, which aligns with the principle of Galatians 6:9.
"In fields where the conditions are so objectionable and disheartening that many are unwilling to go to them, remarkable changes have been wrought by the efforts of self-sacrificing workers. Patiently and perseveringly they labored, not relying upon human power, but upon God, and His grace sustained them. The amount of good thus accomplished will never be known in this world, but blessed results will be seen in the great hereafter. MH 153.4 Self-Supporting Missionaries In many places self-supporting missionaries can work successfully. It was as a self-supporting missionary that the apostle Paul labored in spreading the knowledge of Christ throughout the world. While daily teaching the gospel in the great cities of Asia and Europe, he wrought at the trade of a craftsman to sustain himself and his companions. His parting words to the elders of Ephesus, showing his manner of labor, have precious lessons for every gospel worker: MH 154"
Both passages encourage perseverance in good works, promising a future reward for those who do not give up. The EGW passage illustrates this principle through the example of self-sacrificing missionaries.
"Children frequently engage in a piece of work, and become perplexed or weary of it, and wish to change and take hold of something new, although they entered upon the work with enthusiasm. Thus they may take hold of several things, meet with a little discouragement, and give them up; and thus pass from one thing to another, perfecting nothing. Parents should not be so much engaged with other things that they have not time patiently to discipline those developing minds. They should not allow the love of change to control their children. A few words of encouragement or a little help at the right time may carry them over their trouble and discouragement, and the satisfaction they will have in seeing completed the task they undertook will stimulate them to greater exertion. CE 15.1"
The EGW passage discusses the importance of perseverance and encouragement in children's endeavors, which parallels the theme of not growing weary in well-doing presented in Galatians 6:9. Both emphasize the value of persistence and the potential for reward through sustained effort.
"It is those who, with love for God and their fellowmen, are striving to help others, that become established, strengthened, settled, in the truth. The true Christian works for God, not from impulse, but from principle; not for a day or a month, but during the entire life.... GW 84.3"
The EGW passage emphasizes consistent effort in helping others, which aligns with the encouragement in Galatians 6:9 to not grow weary in well-doing, as there will be a reward for perseverance.
"You must hold fast to those whom you are trying to help, else victory will never be yours. They will be continually tempted to evil. Again and again they will be almost overcome by the craving for strong drink; again and again they may fall; but do not, because of this, cease your efforts. MH 173.2"
Both passages emphasize the importance of perseverance and not giving up in doing good, even when faced with challenges or setbacks. The principle of not growing weary in well-doing is directly applicable to the EGW passage's call to continue helping those struggling with addiction, even if they relapse.
"It will be a difficult work to overcome prejudice, and to convince the unbelieving that our efforts to help them are disinterested. But this should not hinder our labor. There is no precept in the word of God that tells us to do good to those only who appreciate and respond to our efforts, and to benefit those only who will thank us for it. God has sent us to work in His vineyard. It is our business to do all we can. “In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that.” Ecclesiastes 11:6 . LS 207.1"
While EGW quotes Ecclesiastes 11:6 directly, the connection to Galatians 6:9 is a valid principle. Both passages encourage persistent good works even when the immediate results are not apparent.
"My brethren and sisters, let us not become weary in well-doing. During His earthly ministry, Christ traveled on foot from place to place. Wearied, as He ofttimes was, His human nature taxed to the uttermost, yet He was ever ready to heal all who came unto Him, and to teach them the way of life eternal. Though often physically exhausted, He left not His work. There was a world to be saved. He made every sacrifice possible, in order that light and truth might shine forth. 9T 87.1"
Both passages encourage perseverance in doing good and not becoming weary. The EGW passage uses Christ's example to illustrate this principle, while Galatians 6:9 states the principle directly. The connection is strong and relevant.
"A sudden impulse now and then is not sufficient to accomplish a reformation in these ease-loving, indolent ones; this is a work which requires patient continuance in well-doing. Men of business can be truly successful only by having regular hours for rising, for prayer, for meals, and for retiring. If order and regularity are essential in worldly business, how much more so in the work of God! GW 278.2"
Both passages highlight the importance of perseverance and consistency in doing good. Galatians speaks of not being weary in well-doing, while EGW emphasizes patient continuance and regular habits.
"sowing of the seed, and the harvesting of the ripened grain. What should give greater satisfaction than to educate the children and youth to love God and keep His commandments? What should give greater joy than to see these children and youth following Christ, the Great Shepherd? What should shed more sunshine through the soul of the devoted worker than to know that his patient, persevering labor in the Lord is not in vain, to see his pupils experiencing joy in their souls for sins forgiven, to see them receiving the impressions of the Spirit of God in true nobility of character and in the restoration of the moral image of God, seeking for that peace which comes from the Prince of Peace? The truth a bondage? Yes, in one sense; for it binds the soul in willing captivity to the Saviour, bowing the heart to the gentleness of Christ. CT 198.4"
EGW's passage speaks of the joy and satisfaction derived from educating and guiding youth in faith, which aligns with the principle of reaping what you sow in Galatians 6:9. The 'harvest' is the positive outcome of dedicated effort.
It will be a difficult work to overcome prejudice and to convince the unbelieving that our efforts to help them are disinterested. But this should not hinder our labor. There is no precept in the word of God that tells us to do good to those only who appreciate and respond to our efforts, and to benefit those only who will thank us for it. God has sent us to work in His vineyard. It is our business to do all we can. “In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that.” We have too little faith. We limit the Holy One of Israel. We should be grateful that God condescends to use any of us as His instruments. For every earnest prayer put up in faith for anything, answers will be returned. They may not come just as we have expected; but they will come, not perhaps as we have devised, but at the very time when we most need them. But, oh, how sinful is our unbelief! “If ye abide in Me, and My words abide in …
Both passages encourage perseverance in doing good, even when it's difficult or unappreciated. EGW's statement about doing good regardless of appreciation aligns with the principle of not growing weary in well-doing.
"Sowing Beside All Waters There has been a slothful neglect and a criminal unbelief among us as a people, which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper, this or that. LS 213"
Both passages encourage perseverance in doing good, even when the results are not immediately apparent. EGW's encouragement to "work and keep at work" aligns with the principle of not growing weary in well-doing in Galatians 6:9.
"“‘We can do nothing,’ I said, ‘unless we have means, and I know not where means are coming from. We have no school building. Everything seems to be at a standstill. But I am not going to encourage unbelief. I will work in faith. I have been tempted to tell you a discouraging chapter in our experience; but I will talk faith. If we look at things which are seen, we shall be discouraged. We have to break the soil at a venture, plow in hope, in faith. We would see a measure of prosperity ahead, if all would work intelligently, and with earnest endeavor put in the seed. The present appearance is not flattering, but all the light that I can obtain is that now is the sowing time. The working of the grounds is our lesson book; for in exactly the way we treat the fields with the hope of future returns, so we must sow this missionary soil with the seeds of truth.’ LS 360.5"
The EGW passage echoes the sentiment of Galatians 6:9, encouraging perseverance in good works with the expectation of a future reward. The 'sowing' and 'reaping' imagery is present in both.
"The seed sown in trial and discouragement will be seen to have life and vitality. Adversity, sorrow, loss of property, the changes of God's providence, recall with vivid distinctness the words spoken years before by the faithful servant of God. The seed sown springs up and bears fruit. GW 410.2"
Both passages discuss the idea of sowing seeds (or doing good) and reaping a harvest, even in the face of discouragement or adversity. The connection is thematic and not a direct quote or allusion, but the parallel is strong.
"We are not to think of reward, but of service; yet kindness shown in this spirit will not fail of its recompense. “Thy Father which seeth in secret Himself shall reward thee openly.” While it is true that God Himself is the great Reward, that embraces every other, the soul receives and enjoys Him only as it becomes assimilated to Him in character. Only like can appreciate like. It is as we give ourselves to God for the service of humanity that He gives Himself to us. MB 81.2"
Both passages discuss the idea of reaping a reward for doing good, but not growing weary in the process. While Galatians 6:9 focuses on perseverance, the EGW passage emphasizes that kindness will be recompensed, aligning with the broader theme of receiving a reward for good deeds.
"The mother's work often seems to her an unimportant service. It is a work that is rarely appreciated. Others know little of her many cares and burdens. Her days are occupied with a round of little duties, all calling for patient effort, for self-control, for tact, wisdom, and self-sacrificing love; yet she cannot boast of what she has done as any great achievement. She has only kept things in the home running smoothly; often weary and perplexed, she has tried to speak kindly to the children, to keep them busy and happy, and to guide the little feet in the right path. She feels that she has accomplished nothing. But it is not so. Heavenly angels watch the care- worn mother, noting the burdens she carries day by day. Her name may not have been heard in the world, but it is written in the Lamb's book of life. MH 376.2"
Both passages address the idea of not growing weary in doing good, even when the results are not immediately apparent. The EGW passage applies this to the often-unseen work of a mother, while Galatians 6:9 speaks more broadly about perseverance in good deeds.
"Mrs. White's unbounded enthusiasm regarding the improvement of the Avondale estate, did much to cheer and encourage others. She was particularly insistent that no time be lost by the school men in the planting of an orchard; and she greatly rejoiced when in October one thousand choice fruit trees were planted on a favorable piece of land occupied a year before by a thick forest of eucalyptus trees. LS 359.1"
Both passages connect effort and planting with a future reward or harvest. EGW's passage speaks of planting fruit trees with enthusiasm, while Galatians 6:9 encourages perseverance in good works for a future reaping.
"Attention to recreation and physical culture will at times, no doubt, interrupt the regular routine of school- work; but the interruption will prove no real hindrance. In the invigoration of mind and body, the fostering of an unselfish spirit, and the binding together of pupil and teacher by the ties of common interest and friendly association, the expenditure of time and effort will be repaid a hundredfold. A blessed outlet will be afforded for that restless energy which is so often a source of danger to the young. As a safeguard against evil, the preoccupation of the mind with good is worth more than unnumbered barriers of law and discipline. Ed 213.3"
Both passages encourage perseverance and suggest that effort yields positive results. EGW applies this to education and recreation, while Galatians speaks more broadly about 'well doing'.
"Thus Paul outlined the baleful work of that power of evil which was to continue through long centuries of darkness and persecution before the second coming of Christ. The Thessalonian believers had hoped for immediate deliverance; now they were admonished to take up bravely and in the fear of God the work before them. The apostle charged them not to neglect their duties or resign themselves to idle waiting. After their glowing anticipations of immediate deliverance the round of daily life and the opposition that they must meet would appear doubly forbidding. He therefore exhorted them to steadfastness in the faith: AA 266.3"
Both passages encourage perseverance and not growing weary in doing good, especially in the face of challenges and delayed expectations.
"Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.” AA 321.1"
Both passages discuss perseverance in doing good and not growing weary. While not a direct quote, the theme aligns.
Galatians 6:10
"As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith."
"“Let us do good unto all men,” the apostle Paul enjoins, “especially unto them who are of the household of faith.” Galatians 6:10 . And his words accord with those of the Saviour: “Ye have the poor with you always, and whensoever ye will ye may do them good.” “Whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Mark 14:7 ; Matthew 7:12 . PK 652.2"
The EGW passage directly quotes Galatians 6:10, making it a clear explicit allusion.
Caring for our Own Poor We are commanded to “do good unto all men, especially unto them who are of the household of faith.” Galatians 6:10 . In our benevolent work special help should be given to those who, through the presentation of the truth, are convicted and converted. We must have a care for those who have the moral courage to accept the truth, who lose their situations in consequence, and are refused work by which to support their families. Provision should be made to aid the worthy poor and to furnish employment for those who love God and keep His commandments. They should not be left without help, to feel that they are forced to work on the Sabbath or starve. Those who take their position on the Lord's side are to see in Seventh-day Adventists a warmhearted, self-denying, self-sacrificing people, who cheerfully and gladly minister to their brethren in need. It is of this class especially that the Lord speaks when He says: “Bring the poor that are cast out to thy house.” Isaiah…
Ellen White directly references Galatians 6:10 in this passage.
"“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” Galatians 6:10 . MH 201.2"
Ellen White directly references Galatians 6:10 in this passage.
"Instead of overeducating a few, enlarge the sphere of your charities. Resolve that the means which you use in educating workers for the cause shall not be expended simply upon one, enabling him to get more than he really needs, while others are left without anything at all. Give students a start, but do not feel that it is your duty to carry them year after year. It is their duty to get out into the field to work, and it is your place to extend your charities to others who are in need of assistance.... CT 405.1"
EGW's statement directly echoes the principle of doing good to all, especially those in need, as stated in Galatians 6:10. She applies it specifically to the distribution of educational resources.
"And God designs that all this shall fit us to labor for still others. As our sympathies shall broaden and our love increase, we shall find everywhere a work to do. God's great human household embraces the world, and none of its members are to be passed by with neglect. COL 196.2"
Both passages emphasize doing good to all, especially those within the 'household' or family of faith. Galatians 6:10 is a direct command to do good to all, while EGW expands on this by stating that God's 'great human household embraces the world' and that we should labor for others. The EGW passage directly applies the principle found in Galatians.
"Church members should educate themselves to do this work. This is just as essential as to save the benighted souls in foreign countries. While some feel the burden for souls afar off, let the many who are at home feel the burden of precious souls who are around them, and work just as diligently for their salvation. MH 152.4 Many regret that they are living a narrow life. They themselves can make their life broad and influential if they will. Those who love Jesus with heart and mind and soul, and their neighbor as themselves, have a wide field in which to use their ability and influence. MH 153.1"
Both passages encourage doing good to those around you, especially those within your community or 'household of faith' (Galatians 6:10). EGW applies this to church members focusing on local needs alongside global concerns.
Those to whom God has entrusted means should provide a fund to be used for the benefit of the worthy poor who are sick and not able to defray the expenses of receiving treatment at the institution. There are some precious, worthy poor whose influence has been a benefit to the cause of God. A fund should be raised to be used for the express purpose of treating such of the poor as the church where they reside shall decide are worthy to be benefited. Unless those who have an abundance give for this object, without calling for returns, the poor will be unable to avail themselves of the benefits derived from the treatment of disease at such an institution, where so much means is required for labor bestowed. Such an institution should not in its infancy, while struggling to live, become embarrassed by a constant expenditure of means without realizing any returns. 1T 494.3 N umber Twelve—Testimony for the Church Chapter 86—Address to the Young 1T 496 Young Sabbathkeepers are given to pleasure…
The EGW passage aligns with Galatians 6:10 by emphasizing doing good, especially to those within the faith community. The EGW passage is a specific application of this general principle.
"When compelled to travel on the Sabbath we should try to avoid the company of those who would draw our attention to worldly things. We should keep our minds stayed upon God and commune with Him. Whenever there is opportunity we should speak to others in regard to the truth. We should always be ready to relieve suffering and to help those in need. In such cases God desires that the knowledge and wisdom He has given us should be put to use. But we should not talk about matters of business or engage in any common, worldly conversation. At all times and in all places God requires us to prove our loyalty to Him by honoring the Sabbath. 6T 360.1"
Both passages emphasize doing good and helping others when the opportunity arises. EGW applies this principle specifically to Sabbath keeping, which strengthens the connection.
"The liberal friends West had given us the needed means; but when we decided to accompany Brother Andrews to Maine, the matter was deferred until we should return. We did not expect to be in the East more than four weeks, which would have given ample time to send for Sister More after our return, and to get her to our house before navigation should close. And when we decided to remain in the East several weeks longer than we first designed, we lost no time in addressing several brethren in this vicinity, recommending that they send for Sister More and give her a home till we should return. I say: We did what we could. 1T 675.2"
The EGW passage illustrates the principle of doing good as opportunities arise, particularly to those within the faith community, mirroring the sentiment expressed in Galatians 6:10. The phrase 'We did what we could' directly reflects the idea of seizing opportunities to do good.
"Our work in this world is to live for others’ good, to bless others, to be hospitable; and frequently it may be only at some inconvenience that we can entertain those who really need our care and the benefit of our society and our homes. Some avoid these necessary burdens. But someone must bear them; and because the brethren in general are not lovers of hospitality, and do not share equally in these Christian duties, a few who have willing hearts, and who cheerfully make the cases of those who need help their own, are burdened. A church should take special care to relieve its ministers of extra burdens in this direction. The ministers who are actively engaged in the cause of God, laboring for the salvation of souls, have continual sacrifices to make. 2T 645.1"
Both passages emphasize doing good to others, especially those within the faith community. EGW expands on the practical application of hospitality and burden-sharing, aligning with the principle in Galatians 6:10.
"A Workers’ Fund A fund should be raised for such workers as are no longer able to labor. We cannot be clear before God unless we make every reasonable effort in this matter, and that without delay. There are some among us who will not see the necessity of this move; but their opposition should have no influence with us. Those who purpose in their hearts to be right and to do right, should move steadily forward for the accomplishment of a good work, a work that God requires to be done.— Testimonies for the Church 7:290-294 . GW 430"
Both passages advocate for doing good to those within the faith community, especially those in need. The EGW passage specifically applies this principle to providing for elderly or disabled workers.
"Often we miss the most precious blessings by neglecting to speak a word in season. If the golden opportunity is not watched for, it will be lost. At the bedside of the sick no word of creed or controversy should be spoken. Let the sufferer be pointed to the One who is willing to save all that come to Him in faith. Earnestly, tenderly strive to help the soul that is hovering between life and death. MH 120.1"
Both passages emphasize the importance of seizing opportunities to do good. The EGW passage specifically applies this principle to speaking words of comfort and faith to the sick, aligning directly with the general call to action in Galatians 6:10.
"I was shown that Sabbathkeepers should open a way for those of like precious faith to be benefited without their being under the necessity of expending their means at institutions where their faith and religious principles are endangered, and where they can find no sympathy or union in religious matters. God in His providence directed the course of Dr. B to —— that he might there obtain an experience he would not otherwise have gained, for He had a work for him to do in the health reform. As a practicing physician he had for years been obtaining a knowledge of the human system, and God would now have him by precept and practice learn how to apply the blessings placed within the reach of man. He would have him become prepared to benefit the sick and instruct those who do not understand how to preserve the strength and health they already have, and how to prevent disease by a wise use of heaven's remedies—pure water, air, and diet. 1T 490.2"
The EGW passage directly applies the principle of doing good, especially to those of the same faith, as found in Galatians 6:10. The EGW passage advocates for providing support and resources to fellow Sabbathkeepers, aligning with the verse's emphasis on prioritizing those within the 'household of faith.'
“At this meeting we introduced the case of Sister Hannah More, now sojourning in northwestern Michigan with friends who do not observe the Bible Sabbath. We stated that this servant of Christ embraced the Sabbath while performing missionary labor in Central Africa. When this was known, her services in that direction were no longer wanted, and she returned to America to seek a home and employment with those of like faith. We judge, from her present location, that in this she has been disappointed. No one in particular may be worthy of blame in her case; but it appears to us that there is either a lack of suitable provisions connected with our system of organization, for the encouragement of such persons and to assist them to a field of useful labor, or that those brethren and sisters who have had the pleasure of seeing Sister More have not done their duty. A unanimous vote was then given to invite her to find a home with the brethren in this vicinity until General Conference, when her c…
The passage discusses doing good to all, especially those of the household of faith, which aligns with the situation of Sister More seeking a home with believers.
"As the members of a true family care for one another, ministering to the sick, supporting the weak, teaching the ignorant, training the inexperienced, so is “the household of faith” to care for its needy and helpless ones. Upon no consideration are these to be passed by. MH 201.4"
Both passages emphasize doing good to all, but especially to those within the faith community. Galatians 6:10 provides the general principle, while EGW applies it specifically to caring for the needy and helpless within the 'household of faith'.
"This is true home missionary work, and it is as helpful to those who do it as to those for whom it is done. By our faithful interest for the home circle we are fitting ourselves to work for the members of the Lord's family, with whom, if loyal to Christ, we shall live through eternal ages. For our brethren and sisters in Christ we are to show the same interest that as members of one family we have for one another. COL 196.1"
Both passages emphasize the importance of caring for fellow believers. The EGW passage speaks of showing interest in 'brethren and sisters in Christ,' while Galatians 6:10 encourages doing good to 'them who are of the household of faith.' The EGW passage expands on this by connecting it to home missionary work and eternal life.
"There is a liberal supply of means among our people, and if all felt the importance of the work, this great enterprise could be carried forward without embarrassment. All should feel a special interest in sustaining it. Especially should those who have means invest in this enterprise. A suitable home should be fitted up for the reception of invalids that they may, by the use of proper means and the blessing of God, be relieved of their infirmities and learn how to take care of themselves and thus prevent sickness. 1T 494.1"
Both passages encourage doing good, especially to those within the faith community. EGW's passage focuses on providing resources for a specific group (invalids), while Galatians 6:10 speaks more broadly, but the principle of prioritizing those within the faith is present in both.
"With every gift and offering there should be a suitable object before the giver, not to uphold any in idleness, not to be seen of men or to get a great name, but to glorify God by advancing His cause. Some make large donations to the cause of God while their brother who is poor, may be suffering close by them, and they do nothing to relieve him. Little acts of kindness performed for their brother in a secret manner would bind their hearts together, and would be noticed in heaven. I saw that in their prices and wages the rich should make a difference in favor of the afflicted and widows and the worthy poor among them. But it is too often the case that the rich take advantage of the poor, reaping every benefit that is to be gained, and exacting the last penny for every favor. It is all written in heaven. “I know thy works.” 1T 194.1"
Both passages discuss doing good to others, especially those in need. Galatians 6:10 provides a general principle, while the EGW passage applies it specifically to the treatment of the poor and afflicted within the community. The connection is thematic, but not a direct principle.
"***** Chapter 114—The Case of Hannah More The next Sabbath we met with the Orleans church, where my husband introduced the case of our much- lamented sister, Hannah More. When Brother Amadon visited us last summer, he stated that Sister More had been at Battle Creek, and not finding employment there, had gone to Leelenaw County to find a home with an old friend who had been a fellow laborer in missionary fields in Central Africa. My husband and myself felt grieved that this dear servant of Christ found it necessary to deprive herself of the society of those of like faith, and we decided to send for her to come and find a home with us. We wrote inviting her to meet us at our appointment at Wright, and come home with us. She did not meet us at Wright. I here give her response to our letter, dated August 29, 1867, which we received at Battle Creek: 1T 666"
The passage shows concern for a fellow believer, aligning with the principle of doing good to those of the household of faith.
Galatians 6:14
"But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world."
"Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary. DA 661.2 He who beholds the Saviour's matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14 . DA 661.3"
EGW directly quotes Galatians 6:14.
"Earthly and selfish interests engage the soul, mind, and strength of God's professed followers. To all intents and purposes they are servants of mammon. They have not experienced a crucifixion to the world, with its affections and lusts. But few among the many who profess to be Christ's followers can say in the language of the apostle: “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” If willing obedience and true love characterize the lives of the people of God, their light will shine with a holy brightness to the world. 2T 442.2"
The EGW passage directly quotes Galatians 6:14.
"***** He who beholds the Saviour's matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, “God forbid that I should glory, save in the cross of our Lord Jesus Christ. [ Galatians 6:14 .] GW 29.2"
The EGW passage directly quotes Galatians 6:14, making it an explicit allusion.
None of the apostles and prophets ever claimed to be without sin. Men who have lived the nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God has honored with divine light and power, have confessed the sinfulness of their nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ. AA 561.1 So will it be with all who behold Christ. The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone and shall make the apostle's con…
Ellen White directly references Galatians 6:14 in this passage.
At every advance step in Christian experience our repentance will deepen. It is to those whom the Lord has forgiven, to those whom He acknowledges as His people, that He says, “Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight.” Ezekiel 36:31 . Again He says, “I will establish My covenant with thee, and thou shalt know that I am the Lord; that thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.” Ezekiel 16:62, 63 . Then our lips will not be opened in self-glorification. We shall know that our sufficiency is in Christ alone. We shall make the apostle's confession our own. “I know that in me (that is, in my flesh) dwelleth no good thing.” Romans 7:18 . “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” G…
Ellen White directly references Galatians 6:14 in this passage.
"“God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14 . MH 460.5"
Ellen White directly references Galatians 6:14 in this passage.
"“God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14 . 8T 320.4"
Ellen White directly references Galatians 6:14 in this passage.
"The cross of Christ—teach it to every student over and over again. How many believe it to be what it is? How many bring it into their studies and know its true significance? Could there be a Christian in our world without the cross of Christ? Then keep the cross upheld in your school as the foundation of true education. The cross of Christ is just as near our teachers, and should be as perfectly understood by them, as it was by Paul, who could say, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14 . CT 23.1"
Ellen White directly references Galatians 6:14 in this passage.
"We should not wish to invent something to make a cross; but if God presents to us a cross, we should cheerfully bear it. In the acceptance of the cross we are distinguished from the world, who love us not and ridicule our peculiarity. Christ was hated by the world because He was not of the world. Can His followers expect to fare better than their Master? If we pass along without receiving censure or frowns from the world we may be alarmed, for it is our conformity to the world which makes us so much like them that there is nothing to arouse their envy or malice; there is no collision of spirits. The world despises the cross. “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 1 Corinthians 1:18 . “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14 . [See Appendix .] 1T 525.2"
Ellen White directly references Galatians 6:14 in this passage.
"Through the cross we learn that the heavenly Father loves us with a love that is infinite. Can we wonder that Paul exclaimed, “God forbid that I should glory, save in the cross of our Lord Jesus Christ”? Galatians 6:14 . It is our privilege also to glory in the cross, our privilege to give ourselves wholly to Him who gave Himself for us. Then, with the light that streams from Calvary shining in our faces, we may go forth to reveal this light to those in darkness. AA 210.1"
Ellen White directly references Galatians 6:14 in this passage.
"We must gather about the cross. Christ and Him crucified should be the theme of contemplation, of conversation, and of our most joyful emotion. We should keep in our thoughts every blessing we receive from God, and when we realize His great love we should be willing to trust everything to the hand that was nailed to the cross for us. SC 103.3"
This is a duplicate of pair 1. Both passages emphasize the centrality of the cross of Christ. EGW's statement directly echoes the sentiment of glorying in the cross found in Galatians.
I long to see our ministers dwell more upon the cross of Christ, their own hearts, meanwhile, softened and subdued by the Saviour's matchless love, which prompted that infinite sacrifice. If, in connection with the theory of the truth, our ministers would dwell more upon practical godliness, speaking from a heart imbued with the spirit of truth, we should see many more souls flocking to the standard of truth; their hearts would be touched by the pleadings of the cross of Christ, the infinite generosity and pity of Jesus in suffering for man. These vital subjects, in connection with the doctrinal points of our faith, would effect much good among the people. But the heart of the teacher must be filled with the experimental knowledge of the love of Christ. 4T 374.2 The mighty argument of the cross will convict of sin. The divine love of God for sinners, expressed in the gift of His Son to suffer shame and death that they might be ennobled and endowed with everlasting life, is the study of…
Both passages emphasize the importance of the cross of Christ and its impact on the believer. EGW elaborates on the softening and subduing effect of Christ's love, while Galatians 6:14 speaks of glorying in the cross. The connection is strong and relevant.
"To the minds of multitudes living at the present time, the cross of Calvary is surrounded by sacred memories. Hallowed associations are connected with the scenes of the crucifixion. But in Paul's day the cross was regarded with feelings of repulsion and horror. To uphold as the Saviour of mankind one who had met death on the cross, would naturally call forth ridicule and opposition. AA 245.1"
Both passages address the perception of the cross. EGW highlights the initial repulsion and horror associated with the cross, while Galatians 6:14 speaks of glorying in the cross, implying a transformed perspective in light of faith.
There can be no self-exaltation, no boastful claim to freedom from sin, on the part of those who walk in the shadow of Calvary's cross. They feel that it was their sin which caused the agony that broke the heart of the Son of God, and this thought will lead them to self-abasement. Those who live nearest to Jesus discern most clearly the frailty and sinfulness of humanity, and their only hope is in the merit of a crucified and risen Saviour. GC 471.2 The sanctification now gaining prominence in the religious world carries with it a spirit of self-exaltation and a disregard for the law of God that mark it as foreign to the religion of the Bible. Its advocates teach that sanctification is an instantaneous work, by which, through faith alone, they attain to perfect holiness. “Only believe,” say they, “and the blessing is yours.” No further effort on the part of the receiver is supposed to be required. At the same time they deny the authority of the law of God, urging that they are released…
Paul's boasting only in the cross of Christ aligns with the idea of self-abasement and reliance on Christ's sacrifice, rather than self-exaltation.
Galatians 6:15
"For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature."
"The apostle showed that religion does not consist in rites and ceremonies, creeds and theories. If it did, the natural man could understand it by investigation, as he understands worldly things. Paul taught that religion is a practical, saving energy, a principle wholly from God, a personal experience of God's renewing power upon the soul. AA 451.3"
Both passages highlight that true religion is not about outward observances but about a new creation or a personal experience of God's renewing power. Galatians 6:15 speaks of a 'new creature,' while EGW emphasizes 'a personal experience of God's renewing power.'