"Tobacco users cannot be acceptable workers in the temperance cause, for there is no consistency in their profession to be temperance men. How can they talk to the man who is destroying reason and life by liquor drinking, when their pockets are filled with tobacco, and they long to be free to chew and smoke and spit all they please? How can they with any degree of consistency plead for moral reforms before boards of health and from temperance platforms while they themselves are under the stimulus of tobacco? If they would have power to influence the people to overcome their love for stimulants, their words must come forth with pure breath and from clean lips. 5T 441.1"
"But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway."
Both passages address the importance of self-control and consistency in one's actions, particularly for those who preach or advocate for a certain lifestyle. 1 Corinthians 9:27 speaks of keeping the body under subjection to avoid being a castaway, while EGW discusses the hypocrisy of tobacco users advocating for temperance. The connection lies in the principle of practicing what you preach.
"Of all men in the world, the physician and the minister should have strictly temperate habits. The welfare of society demands total abstinence of them, for their influence is constantly telling for or against moral reform and the improvement of society. It is willful sin in them to be ignorant of the laws of health or indifferent to them, for they are looked up to as wise above other men. This is especially true of the physician, who is entrusted with human life. He is expected to indulge in no habit that will weaken the life forces. 5T 441.2"
"A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;"
Both passages emphasize the importance of sobriety and temperance, especially for leaders and those in positions of influence. EGW applies this specifically to physicians and ministers, while 1 Timothy 3:2 speaks of bishops. The principle of being 'sober' and 'blameless' is shared.
"How can a tobacco-using minister or doctor bring up his children in the nurture and admonition of the Lord? How can he discountenance in his child that which he allows in himself? If he does the work enjoined upon him by the Ruler of the universe he will protest against iniquity in every form and in every degree; he will exert his authority and influence on the side of self-denial, and strict, undeviating obedience to the just requirements of God. It will be his object to place his children in the most favorable conditions to secure happiness in this life and a home in the city of God. How can he do this while yielding to the indulgence of appetite? How can he place the feet of others on the ladder of progress while he himself is treading the downward way? 5T 441.3"
"And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord."
EGW directly references the concept of bringing up children in the 'nurture and admonition of the Lord,' which is the core message of Ephesians 6:4. The passage expands on how a minister or doctor's habits influence their ability to do so.