EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Ephesians 6:1
"Children, obey your parents in the Lord: for this is right."
"Teach the youth that sin in any line is defined in the Scriptures as “transgression of the law.” 1 John 3:4 .... Teach them in simple language that they must be obedient to their parents and give their hearts to God. Jesus Christ is waiting to accept and bless them if they will only come to Him and ask Him to pardon all their transgressions and take away their sins. And when they ask Him to pardon all their transgressions they must believe that He does it. CT 169.1"
EGW directly instructs to teach youth to be obedient to their parents. Ephesians 6:1 directly commands children to obey their parents.
"In ancient times marriage engagements were generally made by the parents, and this was the custom among those who worshiped God. None were required to marry those whom they could not love; but in the bestowal of their affections the youth were guided by the judgment of their experienced, God-fearing parents. It was regarded as a dishonor to parents, and even a crime, to pursue a course contrary to this. PP 171.2"
The EGW passage discusses the custom of parents arranging marriages and the expectation of children to respect their parents' judgment. This aligns with the principle of children obeying their parents, as stated in Ephesians 6:1, although the context is more specific to marriage.
"As the mother teaches her children to obey her because they love her, she is teaching them the first lessons in the Christian life. The mother's love represents to the child the love of Christ, and the little ones who trust and obey their mother are learning to trust and obey the Saviour. DA 515.4"
The EGW passage uses the analogy of a child obeying their mother out of love to illustrate the principle of obedience to God, which aligns with the general principle of children obeying parents found in Ephesians 6:1.
Ephesians 6:1-3
"Children, obey your parents in the Lord: for this is right. Honour thy father and mother; (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on the earth."
“Children, obey your parents in the Lord: for this is right. Honor thy father and mother; which is the first commandment with promise; that it may be well with thee, and thou mayest live long on the [new] earth.” “Children, obey your parents in all things: for this is well pleasing unto the Lord.” Children who dishonor and disobey their parents, and disregard their advice and instructions, can have no part in the earth made new. The purified new earth will be no place for the rebellious, the disobedient, the ungrateful, son or daughter. Unless such learn obedience and submission here, they will never learn it; the peace of the ransomed will not be marred by disobedient, unruly, unsubmissive children. No commandment breaker can inherit the kingdom of heaven. Will all the youth please read the fifth commandment of the law spoken by Jehovah from Sinai and engraven with His own finger upon tables of stone? “Honor thy father and thy mother: that thy days may be long upon the land which the …
EGW directly quotes and references Ephesians 6:1-3.
Children who are Christians will prefer the love and approbation of their God-fearing parents above every earthly blessing. They will love and honor their parents. It should be one of the principal studies of their lives, how to make their parents happy. In this rebellious age, children who have not received right instruction and discipline have but little sense of their obligations to their parents. It is often the case that the more their parents do for them, the more ungrateful they are, and the less they respect them. Children who have been petted and waited upon, always expect it; and if their expectations are not met, they are disappointed and discouraged. This same disposition will be seen through their whole lives; they will be helpless, leaning upon others for aid, expecting others to favor them and yield to them. And if they are opposed, even after they have grown to manhood and womanhood, they think themselves abused; and thus they worry their way through the world, hardly a…
EGW directly expands on the principle of honoring parents found in Ephesians 6:1-3, applying it to practical aspects of child-rearing and the consequences of neglecting this principle.
"You feel that you may assert your liberty and act like a man. These feelings and thoughts lead to wrong action. You have not a submissive spirit. Wise is that young man and highly blest who feels it to be his duty, if he has parents, to look up to them, and if he has not, who regards his guardian, or those with whom he lives, as counselors, as comforters, and in some respects as his rulers, and who allows the restraints of his home to abide upon him. Independence of one kind is praiseworthy. To desire to bear your own weight, and not to eat the bread of dependence, is right. It is a noble, generous ambition that dictates the wish to be self-supporting. Industrious habits and frugality are necessary. 2T 308.1"
The EGW passage emphasizes the importance of respecting and obeying parents or guardians, which directly reflects the principle outlined in Ephesians 6:1-3.
The approval of God rests with loving assurance upon the children who cheerfully take their part in the duties of domestic life, sharing the burdens of father and mother. They will be rewarded with health of body and peace of mind; and they will enjoy the pleasure of seeing their parents take their share of social enjoyment and healthful recreation, thus prolonging their lives. Children trained to the practical duties of life will go out from the home to be useful members of society, with an education far superior to that gained by close confinement in the schoolroom at an early age, when neither the mind nor the body is strong enough to endure the strain. CT 148.1 At home and in the school, by precept and example, the children and youth should be taught to be truthful, unselfish, industrious. They should not be allowed to spend their time in idleness; their hands should not be folded in inaction. Parents and teachers should work for the accomplishment of this object—the development of…
The EGW passage emphasizes obedience to parents, sharing burdens, and the benefits of such behavior, which directly reflects the principle outlined in Ephesians 6:1-3 regarding honoring parents and the associated promise of well-being and longevity.
"hands to be useful and trains the young to bear their share of life's burdens gives physical strength, and develops every faculty. All should find something to do that will be beneficial to themselves and helpful to others. God appointed work as a blessing, and only the diligent worker finds the true glory and joy of life. The approval of God rests with loving assurance upon children and youth who cheerfully take their part in the duties of the household, sharing the burdens of father and mother. Such children will go out from the home to be useful members of society. DA 72.4"
Both passages address the roles and responsibilities of children within the family. Ephesians 6:1-3 focuses on obedience and honoring parents, while the EGW passage emphasizes children sharing burdens and being helpful. While not a direct quote or explicit allusion, the thematic overlap is clear, making it a valid thematic parallel.
Ephesians 6:2
"Honour thy father and mother; (which is the first commandment with promise;)"
"This, says the apostle, “is the first commandment with promise.” Ephesians 6:2 . To Israel, expecting soon to enter Canaan, it was a pledge to the obedient, of long life in that good land; but it has a wider meaning, including all the Israel of God, and promising eternal life upon the earth when it shall be freed from the curse of sin. PP 308.3"
Ellen White directly references Ephesians 6:2 in this passage.
Ephesians 6:4
"And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord."
"whose characters they may fashion after the divine similitude. Place your love upon the homeless members of the human family. See how many of these children you can bring up in the nurture and admonition of the Lord. Many would thus be greatly benefited themselves. MH 203.4"
EGW directly references the concept of bringing children up in the nurture and admonition of the Lord, which is the core message of Ephesians 6:4.
"The duties devolving upon mothers to bring up their children in the nurture and admonition of the Lord cannot be discharged while they continue their present manner of dress. They have no time to pray or to search the Scriptures that they may understand the truth and teach it to their children. It is not only the privilege but the duty of everyone to increase daily in the knowledge of God and the truth. But Satan's object is gained if he can invent anything which shall so attract the mind that this cannot be the case. The reason why so many are not desirous of attending prayer meeting and of engaging in religious exercises is that their minds are devoted to other things. They are conforming to the world in the matter of dress; and while they are so doing, souls whom they might have helped by letting their light shine in good works are strengthened in their unbelief by the inconsistent course of these professed Christians. 4T 629.3"
EGW's emphasis on mothers raising children in the nurture and admonition of the Lord directly reflects the principle outlined in Ephesians 6:4.
"Our small companies of Sabbathkeepers are needed to hold up the light before their neighbors; and the children are needed in their homes, where they may be a help to their parents when the hours of study are ended. The well-ordered Christian home, where young children can have parental discipline that is after the Lord's order, is the best place for them. CT 158.2"
Both passages address the upbringing of children in a Christian context. EGW's statement about parental discipline and a well-ordered home directly reflects the principle of raising children in the nurture and admonition of the Lord.
"The tender years of childhood are years of heavy responsibility for fathers and mothers. Parents have a sacred duty to perform in teaching their children to help bear the burdens of the home, to be content with plain, simple food, and neat, inexpensive dress. The requirements of the parents should always be reasonable; kindness should be expressed, not by foolish indulgence, but by wise direction. Parents are to teach their children pleasantly, without scolding or faultfinding, seeking to bind the hearts of the little ones to them by silken cords of love. Let all, fathers and mothers, teachers, elder brothers and sisters, become an educating force to strengthen every spiritual interest and to bring into the home and the school life a wholesome atmosphere, which will help the younger children to grow up in the nurture and admonition of the Lord. CT 158.3"
Both passages discuss the upbringing of children, specifically focusing on avoiding provocation and instead nurturing them in the Lord. EGW's emphasis on kindness, wise direction, and avoiding scolding aligns with the principle of Ephesians 6:4.
"If parents would feel it a solemn duty that God enjoins upon them to educate their children for usefulness in this life, if they would adorn the inner temple of the souls of their sons and daughters for the immortal life, we should see a great change in society for the better. And then there would not be manifest so great indifference to practical godliness, and it would not be as difficult to arouse the moral sensibilities of children to understand the claims that God has upon them. But parents become more and more careless in the education of their children in the useful branches. Many parents allow their children to form wrong habits, and to follow their inclination rather than to impress upon their minds the danger of their doing this, and the necessity of their being controlled by principle. CE 14.2"
The EGW passage echoes the sentiment of Ephesians 6:4, focusing on the responsibility of parents to educate and nurture their children in a way that fosters godliness and avoids provoking them negatively.
"Parents should not forget their childhood years, how much they yearned for sympathy and love, and how unhappy they felt when censured and fretfully chided. They should be young again in their feelings and bring their minds down to understand the wants of their children. Yet with firmness, mixed with love, they should require obedience from their children. The parents’ word should be implicitly obeyed. 1T 388.1"
The EGW passage directly addresses the principle of not provoking children, expanding on the need for sympathy and understanding, which aligns with the intent of Ephesians 6:4.
"When the vision was given me at Rochester, New York, I saw that it would be far better for these parents and children to form a family by themselves. The children should each do a part of the family labor and thus obtain a valuable education which could not be obtained in any other way. Life at —— or in any other place, surrounded by waiters and helpers, is the greatest possible injury to mothers and children. Jesus invites Sister F to find rest in Him and to let her mind receive a healthy tone by dwelling upon heavenly things and earnestly seeking to bring up her little flock in the nurture and admonition of the Lord. In this way she can best assist her husband by relieving him of the feeling that she must be the object of so much of his attention, care, and sympathy. 1T 558.1"
The EGW passage directly quotes and expands upon the principle of raising children in the nurture and admonition of the Lord.
which appear cunning in small children, but which they will have to unlearn, and for which they must be corrected, when they are older. The habits first formed are not easily forgotten. Parents, you should commence to discipline the minds of your children while very young, to the end that they may be Christians. Let all your efforts be for their salvation. Act as though they were placed in your care to be fitted as precious jewels to shine in the kingdom of God. Beware how you lull them to sleep over the pit of destruction with the mistaken thought that they are not old enough to be accountable, not old enough to repent of their sins and profess Christ. 1T 396.1 I was referred to the many precious promises on record for those who seek their Saviour early. Ecclesiastes 12:1 : “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them.” Proverbs 8:17 : “I love them that love Me; and those that…
Both passages directly address the responsibility of parents in raising children. Ephesians 6:4 instructs fathers to bring up their children in the nurture and admonition of the Lord, which aligns with EGW's emphasis on early discipline and Christian training.
"cannot endure as much. Let your pleasant, cheerful words ever be like sunbeams in your family. The fruits of self-control, thoughtfulness, and painstaking on your part will be a hundredfold. Parents have no right to bring a gloomy cloud over the happiness of their children by faultfinding or severe censure for trifling mistakes. Actual wrong and sin should be made to appear just as sinful as it is, and a firm, decided course should be pursued to prevent its recurrence. Children should be impressed with a sense of their wrongs, yet they should not be left in a hopeless state of mind, but with a degree of courage that they can improve and gain your confidence and approval. 1T 401.1"
Both passages address the importance of proper parenting and avoiding actions that negatively impact children. Ephesians 6:4 warns against provoking children to wrath, while the EGW passage advises against faultfinding and severe censure, aligning with the same principle of nurturing children's well-being.
"It means much to bring children under the direct influence of the Spirit of God, to train and discipline them, to bring them up in the nurture and admonition of the Lord. The formation of right habits, the inculcation of a right spirit, will call for earnest efforts in the name and strength of Jesus. CT 196.1"
EGW directly quotes and expands upon Ephesians 6:4, making it a clear allusion.
"Your manner of government is wrong, decidedly wrong. You are not a tender, pitiful father. What an example do you give your children in your insane outbursts of passion! What an account will you have to render to God for your perverse discipline! If you would have the love and respect of your children, you must manifest affection for them. The indulgence of passion is never excusable; it is always blind and perverse. 4T 369.1"
The EGW passage echoes the principle of Ephesians 6:4, which advises fathers not to provoke their children to wrath, but to raise them with love and proper discipline.
"How can a tobacco-using minister or doctor bring up his children in the nurture and admonition of the Lord? How can he discountenance in his child that which he allows in himself? If he does the work enjoined upon him by the Ruler of the universe he will protest against iniquity in every form and in every degree; he will exert his authority and influence on the side of self-denial, and strict, undeviating obedience to the just requirements of God. It will be his object to place his children in the most favorable conditions to secure happiness in this life and a home in the city of God. How can he do this while yielding to the indulgence of appetite? How can he place the feet of others on the ladder of progress while he himself is treading the downward way? 5T 441.3"
EGW directly references the concept of bringing up children in the 'nurture and admonition of the Lord,' which is the core message of Ephesians 6:4. The passage expands on how a minister or doctor's habits influence their ability to do so.
"A child frequently censured for some special fault, comes to regard that fault as his peculiarity, something against which it is vain to strive. Thus are created discouragement and hopelessness, often concealed under an appearance of indifference or bravado. Ed 291.5"
Ephesians 6:4 warns against provoking children to wrath. The EGW passage directly addresses a way this can happen - through constant censure, leading to discouragement. The EGW passage amplifies the principle in Ephesians 6:4 by explaining a specific mechanism by which wrath is provoked.
"The book is designed not only for teachers, but also for parents, who should be prepared to direct intelligently the education of their children. The whole subject of Christian education is treated from the broadest standpoint, with valuable principles and suggestions applicable to every stage of child development; and it is confidently believed that this little work will prove a blessing, both in a richer personal experience and in an increased ability for service, to every one who will read it thoughtfully. CE 2.2"
The EGW passage discusses parents' role in education, aligning with Ephesians 6:4, which instructs fathers to nurture and admonish their children in the Lord. The confidence is high due to the shared focus on parental responsibility in raising children.
"In all that pertains to the success of God's work, the very first victories are to be won in the home life. Here the preparation for the Sabbath must begin. Throughout the week let parents remember that their home is to be a school in which their children shall be prepared for the courts above. Let their words be right words. No words which their children should not hear are to escape their lips. Let the spirit be kept free from irritation. Parents, during the week live as in the sight of a holy God, who has given you children to train for Him. Train for Him the little church in your home, that on the Sabbath all may be prepared to worship in the Lord's sanctuary. Each morning and evening present your children to God as His blood-bought heritage. Teach them that it is their highest duty and privilege to love and serve God. 6T 354.1"
The EGW passage aligns with Ephesians 6:4 by advocating for raising children in a way that avoids provoking them to wrath and instead focuses on nurturing them in the Lord. The emphasis on proper training and avoiding negative influences directly reflects the biblical principle.
Every act of the parents tells on the future of the children. In devoting time and money to the outward adorning and the gratification of perverted appetite, they are cultivating vanity, selfishness, and lust in the children. Mothers complain of being so burdened with care and labor that they cannot take time patiently to instruct their little ones, and to sympathize with them in their disappointments and trials. Young hearts yearn for sympathy and tenderness, and if they do not obtain it from their parents, they will seek it from sources that may endanger both mind and morals. I have heard mothers refuse their children some innocent pleasure, for lack of time and thought, while their busy fingers and weary eyes were diligently engaged on some useless piece of adorning, something which could only serve to encourage vanity and extravagance in the children. “As the twig is bent, the tree is inclined.” As the children approach manhood and womanhood, these lessons bear fruit in pride and m…
The EGW passage discusses the importance of parental care and avoiding actions that negatively impact children, aligning with the principle of Ephesians 6:4 to nurture and admonish children rather than provoke them.
Parents, help your children. Arouse from the lethargy which has been upon you. Watch continually to cut off the current and roll back the weight of evil which Satan is pressing in upon your children. The children cannot do this of themselves, but parents can do much. By earnest prayer and living faith great victories will be gained. Some parents have not realized the responsibilities resting upon them and have neglected the religious education of their children. In the morning the Christian's first thoughts should be upon God. Worldly labor and self-interest should be secondary. Children should be taught to respect and reverence the hour of prayer. Before leaving the house for labor, all the family should be called together, and the father, or the mother in the father's absence, should plead fervently with God to keep them through the day. Come in humility with a heart full of tenderness and with a sense of the temptations and dangers before yourselves and your children; by faith bind …
Both passages directly address the responsibility of parents in raising their children in a Godly manner. While Ephesians 6:4 focuses on avoiding provocation and providing nurture, the EGW passage expands on the practical aspects of this nurture, such as religious education and prayer.
All the lessons of which I have spoken in this article are needed. If properly heeded, they will be like a bulwark that will preserve our children from the evils which are flooding the world. We want temperance at our tables. We want houses where the God-given sunlight and the pure air of heaven are welcomed. We want a cheerful, happy influence in our homes. We must cultivate useful habits in our children, and must instruct them in the things of God. It costs something to do all this. It costs prayers and tears, and patient, oft-repeated instruction. We are sometimes put to our wit's end to know what to do; but we can take the children to God in our prayers, pleading that they may be kept from evil, praying, “Now, Lord, do thy work; soften and subdue the hearts of our children,” and he will hear us. He hearkens to the prayers of the weeping, careworn mothers. When Christ was on earth, the burdened mothers brought their children to him; they thought that if he would lay his hands upon t…
The EGW passage directly echoes the principle of Ephesians 6:4, which encourages parents to nurture and instruct their children in the ways of the Lord. EGW emphasizes the importance of prayer, instruction, and creating a positive home environment, all aligning with the biblical call to raise children in 'the nurture and admonition of the Lord.'
"Brother L, you rule with a rod of iron in your family. You are severe in the government of your children. You will not gain their love by this course of management. You are not tender, loving, affectionate, and courteous to your wife; but are harsh, and bear down upon her, blaming and censuring her. A well-regulated, orderly family is a pleasing sight to God and ministering angels. You must learn how to make a home orderly, comfortable, and pleasant. Then adorn that home with becoming dignity, and the spirit will be received by the children; and order, regularity, and obedience will be more readily secured by both of you. 2T 259.1"
The EGW passage directly addresses the principle of not provoking children to wrath and raising them with nurture and admonition, as mentioned in Ephesians 6:4. It amplifies the verse by providing specific examples of harsh parenting and advocating for a more loving and orderly approach.
Some parents raise many a storm by their lack of self-control. Instead of kindly asking the children to do this or that, they order them in a scolding tone, and at the same time a censure or reproof is on their lips which the children have not merited. Parents, this course pursued toward your children destroys their cheerfulness and ambition. They do your bidding, not from love, but because they dare not do otherwise. Their heart is not in the matter. It is a drudgery, instead of a pleasure, and this often leads them to forget to follow out all your directions, which increases your irritation, and makes it still worse for the children. The faultfinding is repeated, their bad conduct arrayed before them in glowing colors, until discouragement comes over them, and they are not particular whether they please or not. A spirit of “I don't care” seizes them, and they seek that pleasure and enjoyment away from home, away from their parents, which they do not find at home. They mingle with str…
The EGW passage elaborates on the principle of not provoking children to wrath, detailing how scolding and faultfinding can lead to discouragement and rebellion, which aligns directly with the principle in Ephesians 6:4.
"Unity in Government Unitedly and prayerfully the father and mother should bear the grave responsibility of guiding their children aright. It is chiefly upon the mother that the work of child training devolves, but the father should not become so absorbed in business life or in the study of books that he cannot take time to study the natures and necessities of his children. He should help in devising ways by which they may be kept busy in useful labor agreeable to their varying dispositions. CT 127"
Ephesians 6:4 instructs fathers on how to raise children, and the EGW quote elaborates on the father's role in child-rearing, emphasizing involvement and guidance, directly relating to the principle of parental responsibility.
"Upon whom rests this great sin? If home had been made attractive, if the parents had manifested affection for their children, and with kindness found employment for them, and in love instructed them how to obey their wishes, they would have touched an answering chord in their hearts, and willing feet and hands and hearts would all have readily obeyed them. By controlling themselves, and speaking kindly, and praising the children when they try to do right, parents may encourage their efforts, make them very happy, and throw over the family circle a charm which will chase away every dark shadow and bring cheerful sunlight in. 1T 385.1"
The EGW passage provides practical examples of how to avoid provoking children to wrath, such as creating an attractive home environment, showing affection, and providing loving instruction. This directly relates to the principle in Ephesians 6:4 of not provoking children to wrath but bringing them up in the nurture and admonition of the Lord.
"As you faithfully do your duty in the home, the father as a priest of the household, the mother as a home missionary, you are multiplying agencies for doing good outside of the home. As you improve your own powers, you are becoming better fitted to labor in the church and in the neighborhood. By binding your children to yourselves and to God, fathers and mothers and children become laborers together with God. 7T 67.1"
The EGW passage aligns with the principle of parental responsibility in raising children in the nurture and admonition of the Lord, as expressed in Ephesians 6:4. It expands on the roles of the father and mother in this process and emphasizes the importance of binding children to God.
"The mother's work commences with the infant. She should subdue the will and temper of her child, and bring it into subjection, teach it to obey. As the child grows older, relax not the hand. Every mother should take time to reason with her children, to correct their errors, and patiently teach them the right way. Christian parents should know that they are instructing and fitting their children to become children of God. The entire religious experience of the children is influenced by the instructions given, and the character formed, in childhood. If the will is not then subdued and made to yield to the will of the parents, it will be a difficult task to learn the lesson in after years. What a severe struggle, what a conflict, to yield that will which never was subdued, to the requirements of God! Parents who neglect this important work commit a great error, and sin against their poor children and against God. 1T 390.2"
Both passages address the upbringing of children within a Christian context. While Ephesians 6:4 focuses on avoiding provocation and providing nurture and admonition, the EGW passage emphasizes early discipline and character formation. They share the theme of responsible Christian parenting.
"Parents, when the church-school teacher tries so to train and discipline your children that they may gain eternal life, do not in their presence criticize his actions, even though you may think him too severe. If you desire them to give their hearts to the Saviour, co-operate with the teacher's efforts for their salvation. How much better it is for children, instead of hearing criticism, to hear from the lips of their mother words of commendation regarding the work of the teacher. Such words make lasting impressions and influence the children to respect the teacher. CT 154.2"
Both passages address the importance of parents' role in the upbringing of their children. Ephesians 6:4 warns against provoking children to wrath, while the EGW passage advises parents to support the teacher's efforts and avoid criticizing them in front of the children, which aligns with the principle of not provoking them.
Parents, make every effort in your power to place your children in the most favorable situation for forming the character that God wants them to form. Use every spiritual sinew and muscle in the effort to save your little flock. The powers of hell will unite for its destruction, but God will lift up for you a standard against the enemy. Pray much more than you do. Lovingly, tenderly, teach your children to come to God as their heavenly Father. By your example teach them self-control and helpfulness. Tell them that Christ lived not to please Himself. CT 156.1 Gather up the rays of divine light that are shining upon your pathway. Walk in the light as Christ is in the light. As you take hold of the work of helping your children to serve God, the most provoking trials will come; but do not lose your hold; cling to Jesus. He says, “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5 . Difficulties will arise; you will meet with obs…
The EGW passage directly addresses the role of parents in raising children, echoing the sentiment in Ephesians 6:4 about not provoking children and bringing them up in the Lord's ways. The reference to Isaiah 27:5 is also a direct quote.
"Parents, you are in a great degree responsible for the souls of your children. Many neglect their duty during the first years of their children's lives, thinking that when they get older they will then be very careful to repress wrong and educate them in the right. But the very time for them to do this work is when the children are babes in their arms. It is not right for parents to pet and humor their children; neither is it right for them to abuse them. A firm, decided straightforward course of action will be productive of the best results. 4T 313.2"
The EGW passage echoes the principle of proper parental guidance and avoiding provocation found in Ephesians 6:4, focusing on the balance between firmness and abuse.
"It is still true that children are the most susceptible to the teachings of the gospel; their hearts are open to divine influences, and strong to retain the lessons received. The little children may be Christians, having an experience in accordance with their years. They need to be educated in spiritual things, and parents should give them every advantage, that they may form characters after the similitude of the character of Christ. DA 515.1"
Ephesians 6:4 speaks to the responsibility of parents in raising children in the Lord. The EGW passage emphasizes the need to educate children in spiritual things and help them form Christ-like characters, which aligns with the principle of nurturing and admonishing children in the Lord.
"The importance of the home in the building of Christian character, and the responsibility of parents, were stressed, and many solemn messages, imparted especially for the youth, were also given emphasis in these pages. 1T 8.1"
The EGW passage emphasizes the responsibility of parents in building Christian character, which aligns with Ephesians 6:4's instruction to fathers to bring up their children in the nurture and admonition of the Lord.
"What example do you give your children? What order do you have at home? Your children should be educated to be kind, thoughtful of others, gentle, easy to be entreated, and, above everything else, to respect religious things and feel the importance of the claims of God. They should be taught to respect the hour of prayer; they should be required to rise in the morning so as to be present at family worship. 5T 424.1"
Both passages address the upbringing of children within a religious context. Ephesians 6:4 provides a general principle of nurturing children in the Lord, while EGW's passage elaborates on specific practices and attitudes to cultivate in children.
There is, I am sorry to say, a great want of earnestness and interest in spiritual things on the part of the heads of many families. There are some who are seldom found in the house of worship. They make one excuse, then another, and still another, for their absence; but the real reason is that their hearts are not religiously inclined. A spirit of devotion is not cultivated in the family. The children are not brought up in the nurture and admonition of the Lord. These men are not what God would have them. They have no living connection with Him; they are purely businessmen. They have not a conciliatory spirit; there is such a lack of meekness, kindness, and courtesy in their deportment that their motives are misconstrued, and the good they really do possess is evil spoken of. If they could realize how offensive their course is in the sight of God, they would make a change. 5T 425.3 The work of God should be carried forward by men who have a daily, living experience in the religion of …
EGW directly references the idea of bringing up children in the 'nurture and admonition of the Lord,' which is the core message of Ephesians 6:4.
Parents have not given their children the right education. Frequently they manifest the same imperfections which are seen in the children. They eat improperly, and this calls their nervous energies to the stomach, and they have no vitality to expend in other directions. They cannot properly control their children because of their own impatience, neither can they teach them the right way. Perhaps they take hold of them roughly and give them an impatient blow. I have said that to shake a child would shake two evil spirits in, while it would shake one out. If a child is wrong, to shake it only makes it worse. It will not subdue it. When the system is not in a right condition, when the circulation is broken up, and the nervous power has all that it can do to take care of a bad quality of food, or too great a quantity even of that which is good, parents have not self-command. They cannot reason from cause to effect. Here is the reason why—in every move they make in their families they creat…
EGW's passage directly addresses the principle of not provoking children to wrath, which is the core message of Ephesians 6:4. She provides practical examples of how parents can fail in this regard.
"Let parents seek, in their own character and in their home life, to exemplify the love and beneficence of the heavenly Father. Let the home be full of sunshine. This will be worth far more to your children than lands or money. Let the home love be kept alive in their hearts, that they may look back upon the home of their childhood as a place of peace and happiness next to heaven. The members of the family do not all have the same stamp of character, and there will be frequent occasion for the exercise of patience and forbearance; but through love and self-discipline, all may be bound together in the closest union. CE 229.3"
The EGW passage directly addresses the role of parents in creating a positive and nurturing home environment, which aligns with Ephesians 6:4's instruction to fathers to avoid provoking their children and to raise them in the Lord's nurture and admonition. Both emphasize the importance of a loving and supportive upbringing.
"“He will command his ... household.” There would be no sinful neglect to restrain the evil propensities of his children, no weak, unwise, indulgent favoritism; no yielding of his conviction of duty to the claims of mistaken affection. Abraham would not only give right instruction, but he would maintain the authority of just and righteous laws. PP 142.3"
Both passages address the responsibility of parents to properly raise and discipline their children, although Ephesians 6:4 focuses more on avoiding provocation.
"Parents should never lose sight of their own responsibility for the future happiness of their children. Isaac's deference to his father's judgment was the result of the training that had taught him to love a life of obedience. While Abraham required his children to respect parental authority, his daily life testified that that authority was not a selfish or arbitrary control, but was founded in love, and had their welfare and happiness in view. PP 175.5"
Both passages address parental responsibility in raising children. Ephesians 6:4 warns against provoking children, while the EGW passage emphasizes the importance of love and a non-arbitrary approach to parental authority, aligning with the principle of nurturing children in a positive way.
"In no way can the members of the church more effectively second the efforts of the managers in our institutions than by giving in their own homes an example of right order and discipline. Let parents in their words and deportment give to their children an example of what they desire them to be. Let purity in speech and true Christian courtesy be constantly maintained. Let there be no encouragement to sin, no evil speaking or evil surmising. Teach the children and youth to respect themselves, to be true to principle, true to God. Teach them to respect and obey the law of God and the rules of the home. Then they will practice these principles in their lives and will carry them out in all their associations with others. They will love their neighbor as themselves; they will create a pure atmosphere and will exert an influence to encourage weak souls in the path that leads to holiness and heaven. 7T 186.2"
The EGW passage emphasizes the role of parents in setting a positive example and providing proper guidance to their children. This aligns with the principle in Ephesians 6:4, which instructs fathers to bring up their children in the nurture and admonition of the Lord.
"Ministers should impress upon those who accept the truth that they must have Christ in their homes; that they need grace and wisdom from Him in guiding and controlling their children. It is a part of the work which God has left for them to do, to educate and discipline these children, bringing them into subjection. Let the kindness and courtesy of the minister be seen in his treatment of children. He should ever bear in mind that they are miniature men and women, younger members of the Lord's family. These may be very near and dear to the Master, and, if properly instructed and disciplined, will do service for Him, even in their youth. Christ is grieved with every harsh, severe, and inconsiderate word spoken to children. Their rights are not always respected, and they are frequently treated as though they had not an individual character which needs to be properly developed, that it may not be warped and the purpose of God in their lives prove a failure. 4T 397.2"
Both passages address the responsibility of parents in raising children. Ephesians 6:4 warns against provoking children and encourages nurturing them in the Lord. EGW expands on this principle, emphasizing kindness, respect, and proper instruction.
"As the subject is developed, there are clearly set forth the responsibilities and duties of parents, heartening counsel to guide the teachers in their work, and practical instruction to those who devote the years of their youth in preparing for a life of service. CT 6.2"
The EGW passage speaks of responsibilities and duties of parents and counsel to teachers, which aligns with the principle in Ephesians 6:4 regarding the upbringing of children.
"He can mold their posterity much more readily than he could the parents, for he can so control the minds of the parents that through them he may give his own stamp of character to their children. Thus many children are born with the animal passions largely in the ascendancy, while the moral faculties are but feebly developed. These children need the most careful culture to bring out, strengthen, and develop the moral and intellectual powers, that these may take the lead. But the workings of Satan are not perceived; his wiles are not understood. Children are not trained for God. Their moral and religious education is neglected. The animal passions are constantly strengthened, while the moral faculties become enfeebled. 2T 480.2"
The EGW passage directly expands on the principle of parental responsibility in raising children, as outlined in Ephesians 6:4. It details the negative consequences of neglecting this responsibility and the importance of proper training and education.
"Fathers and mothers should look upon their children as younger members of the Lord's family, committed to them to educate for heaven. The lessons that we ourselves learn from Christ we should give to our children, as the young minds can receive them, little by little opening to them the beauty of the principles of heaven. Thus the Christian home becomes a school, where the parents serve as underteachers, while Christ Himself is the chief instructor. DA 515.2"
Both passages address the role of fathers (and parents) in raising children in a way that is pleasing to God. Ephesians 6:4 speaks of nurture and admonition, while the EGW passage speaks of educating children for heaven. The underlying principle of raising children in faith is the same.
"I saw that our holidays should not be spent in patterning after the world, yet they should not be passed by unnoticed, for this will bring dissatisfaction to our children. On these days when there is danger that our children will be exposed to evil influences and become corrupted by the pleasures and excitement of the world, let the parents study to get up something to take the place of these dangerous amusements. Give your children to understand that you have their good and happiness in view. CT 346.2"
EGW's statement about providing alternatives to worldly amusements for children during holidays directly reflects the principle of nurturing and admonishing children in the Lord, rather than provoking them to wrath by neglecting their needs and desires. It's a practical application of the biblical principle.
Sabbathkeeping children may become impatient of restraint, and think their parents too strict; hard feelings may even arise in their hearts, and discontented, unhappy thoughts may be cherished by them against those who are working for their present and their future and eternal good. But if life shall be spared a few years, they will bless their parents for that strict care and faithful watchfulness over them in their years of inexperience. Parents should explain and simplify the plan of salvation to their children that their young minds may comprehend it. Children of eight, ten, or twelve years are old enough to be addressed on the subject of personal religion. Do not teach your children with reference to some future period when they shall be old enough to repent and believe the truth. If properly instructed, very young children may have correct views of their state as sinners and of the way of salvation through Christ. Ministers are generally too indifferent to the salvation of childr…
The EGW passage discusses parental responsibility in raising children, particularly in the context of Sabbath observance. This aligns with the principle in Ephesians 6:4, which advises fathers not to provoke their children but to nurture them in the Lord.
"Parental Responsibility. —Parents are in a great degree responsible for the mould given to the characters of their children. They should aim at symmetry and proportion. There are few well-balanced minds, because parents are wickedly negligent of their duty to stimulate weak traits and repress wrong ones. They do not remember that they are under the most solemn obligation to watch the tendencies of each child; that it is their duty to train their children to right habits and right ways of thinking. CE 234.1"
Both passages address parental responsibility in raising children. Ephesians 6:4 warns against provoking children and encourages nurture and admonition, which aligns with EGW's emphasis on shaping children's characters through training and right habits.
"The mother's work begins with the babe in her arms. I have often seen the little one throw itself and scream, if its will was crossed in any way. This is the time to rebuke the evil spirit. The enemy will try to control the minds of our children, but shall we allow him to mould them according to his will? These little ones cannot discern what spirit is influencing them, and it is the duty of the parents to exercise judgment and discretion for them. Their habits must be carefully watched. Evil tendencies are to be restrained, and the mind stimulated in favor of the right. The child should be encouraged in every effort to govern itself. CE 162.2"
The EGW passage discusses the importance of guiding children and restraining evil tendencies, which aligns with the principle in Ephesians 6:4 about bringing children up in the nurture and admonition of the Lord.
"Thus the first efforts of the learners are repulsed, and the first failure so cools their interest and ardor to learn that they dread another trial, and will propose to sew, knit, clean house—anything but cook. Here the mother was greatly at fault. She should have patiently instructed them that they might by practice obtain an experience which would remove the awkwardness and remedy the unskillful movements of the inexperienced worker. Here I will add extracts from Testimony , No. 10, page 392 , published in 1864: 1T 685.2"
Ephesians 6:4 warns against provoking children to wrath and emphasizes nurture and admonition. EGW's passage speaks against indulging children and allowing them to follow their own inclinations, which can lead to negative character traits. Both passages address the importance of proper parenting and avoiding harmful practices.
"do in order to perfect holiness in the fear of God. Temperance in eating must be practiced before you can be a patient man. Remember that you have given to your children, in a great degree, the stamp of your own character. You should guard yourself, and not be harsh, severe, or impatient. Deal with them decidedly, yet patiently, lovingly, pityingly, as Jesus has dealt with you. Be careful how you censure. Bear with your children, yet restrain them. This you have neglected too much. You have not corrected them in the right manner, not having perfect control of your own spirit. A great work must be done for you both. 2T 405.1"
Both passages address the proper way to raise children. Ephesians 6:4 warns against provoking children to wrath, while the EGW passage advises parents to be patient, loving, and restrained in their discipline. The connection is a clear thematic parallel.
"Fathers and mothers and teachers need to appreciate more fully the responsibility and honor that God has placed upon them, in making them, to the child, the representatives of Himself. The character revealed in the contact of daily life will interpret to the child, for good or evil, those words of God: Ed 244.5"
Both passages address the role of parents in raising children. Ephesians 6:4 focuses on avoiding provoking children and nurturing them in the Lord, while EGW emphasizes parents as representatives of God. While not a direct quote or explicit allusion, the underlying theme of parental responsibility connects them.
Parents would better burn the idle tales of the day and the novels as they come into their houses. It would be a mercy to the children. Encourage the reading of these storybooks, and it is like enchantment. It bewilders and poisons the mind. Parents, I saw that unless you awake to the eternal interest of your children, they will surely be lost through your neglect. And the possibility that unfaithful parents will be saved themselves is very small. Parents should be exemplary. They should exert a holy influence in their families. They should let their dress be modest, different from the world around them. As they value the eternal interest of their children, they should rebuke pride in them, faithfully rebuke it, and encourage it not in word or deed. Oh, the pride that was shown me of God's professed people! It has increased every year, until it is now impossible to designate professed advent Sabbathkeepers from all the world around them. I saw that this pride must be torn out of our fa…
Ephesians 6:4 directly addresses fathers (parents) about raising their children in the Lord. The EGW passage echoes this principle by emphasizing the parents' responsibility to guide their children away from harmful influences and toward spiritual growth.
"More terrible still, the curse is striking the very heart of the home. More and more, women are forming the liquor habit. In many a household, little children, even in the innocence and helplessness of babyhood, are in daily peril through the neglect, the abuse, the vileness of drunken mothers. Sons and daughters are growing up under the shadow of this terrible evil. What outlook for their future but that they will sink even lower than their parents? MH 339.3"
While Ephesians 6:4 speaks generally about proper parenting, the EGW passage illustrates a specific violation of this principle through the neglect and abuse resulting from parental alcoholism. The EGW passage provides a specific example of failing to bring children up in the 'nurture and admonition of the Lord'.
"***** Chapter 40—Duty to Children I have been shown that parents generally have not taken a proper course with their children. They have not restrained them as they should, but have left them to indulge in pride, and follow their own inclinations. Anciently, parental authority was regarded; children were then in subjection to their parents, and feared and reverenced them; but in these last days the order is reversed. Some parents are in subjection to their children. They fear to cross the will of their children, and therefore yield to them. But just as long as children are under the roof of the parents, dependent upon them, they should be subject to their control. Parents should move with decision, requiring that their views of right be followed out. 1T 216"
Both passages address parental responsibility. Ephesians 6:4 speaks to not provoking children, while EGW speaks to restraining them. While not a direct quote, the underlying principle of responsible parenting is present.
“Children should be taught very young to be useful, to help themselves, and to help others. Many daughters of this age can, without remorse of conscience, see their mothers toiling, cooking, washing, or ironing, while they sit in the parlor and read stories, knit edging, crochet, or embroider. Their hearts are as unfeeling as a stone. But where does this wrong originate? Who are the ones usually most to blame in this matter? The poor, deceived parents. They overlook the future good of their children, and in their mistaken fondness, let them sit in idleness, or do that which is of but little account, which requires no exercise of the mind or muscles, and then excuse their indolent daughters because they are weakly. What has made them weakly? In many cases it has been the wrong course of the parents. A proper amount of exercise about the house would improve both mind and body. But children are deprived of this through false ideas, until they are averse to work. It is disagreeable and doe…
Both passages address the upbringing of children. Ephesians 6:4 warns against provoking children to wrath and emphasizes nurture and admonition. EGW expands on this by addressing the specific issue of parents allowing children to be idle, which could be seen as a form of provocation by neglect. The EGW passage provides practical application of the principle of proper upbringing.
"they desired and neglected the work of fitting them for the service of God and the duties of life. PP 575.1"
Both passages address the importance of proper upbringing and preparation for life's duties, including service to God. The EGW passage speaks of neglecting this preparation, while Ephesians 6:4 instructs on how to provide it.
Ephesians 6:6
"Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;"
"It was not the apostle's work to overturn arbitrarily or suddenly the established order of society. To attempt this would be to prevent the success of the gospel. But he taught principles which struck at the very foundation of slavery and which, if carried into effect, would surely undermine the whole system. “Where the Spirit of the Lord is, there is liberty,” he declared. 2 Corinthians 3:17 . When converted, the slave became a member of the body of Christ, and as such was to be loved and treated as a brother, a fellow heir with his master to the blessings of God and the privileges of the gospel. On the other hand, servants were to perform their duties, “not with eyeservice, as men pleasers; but as the servants of Christ, doing the will of God from the heart.” Ephesians 6:6 . AA 459.3"
Ellen White directly references Ephesians 6:6 in this passage.
"“This absolute submission is ennobled by its motive, and should be, continues the ... founder, ‘prompt, joyous and persevering; ... The obedient religious accomplishes joyfully that which his superiors have confided to him for the general good, assured that thereby he corresponds truly with the divine will.’”—The Comtesse R. de Courson, in Concerning Jesuits, page 6. GC 686.5"
Both passages discuss obedience and doing the will of a higher power (superiors/God). The EGW passage emphasizes prompt, joyous, and persevering submission, while the Bible verse speaks of doing God's will from the heart. There's a clear thematic parallel regarding obedience and motivation.
Ephesians 6:10
"Finally, my brethren, be strong in the Lord, and in the power of his might."
"Section 12—Closing Words “Finally, my brethren, be strong in the Lord, and in the power of His might.” Power for Service GW 505 What the church needs in these days of peril is an army of workers who, like Paul, have educated themselves for usefulness, who have a deep experience in the things of God, and who are filled with earnestness and zeal. Sanctified, self-sacrificing men are needed,—men who will not shun trial and responsibility; men who are brave and true; men in whose hearts Christ is formed “the hope of glory,” and who, with lips touched with holy fire, will “preach the word.” For want of such workers the cause of God languishes, and fatal errors, like a deadly poison, taint the morals and blight the hopes of a large part of the human race.— The Acts of the Apostles, 507 . GW 505"
The EGW passage directly quotes Ephesians 6:10, making it an explicit allusion.
The Lord, speaking through Paul, Ephesians 6:10-18 , tells us how to fortify ourselves against Satan and his emissaries: “Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always with all pray…
EGW directly quotes Ephesians 6:10.
“We are to stand firm as a rock to the principles of the word of God, remembering that God is with us to give us strength to meet each new experience. Let us ever maintain in our lives the principles of righteousness, that we may go forward from strength to strength in the name of the Lord. We are to hold as very sacred the faith that has been substantiated by the instruction and approval of the Spirit of God from our earliest experience until the present time. We are to cherish as very precious the work that the Lord has been carrying forward through His commandment-keeping people, and which, through the power of His grace, will grow stronger and more efficient as time advances. The enemy is seeking to becloud the discernment of God's people, and to weaken their efficiency; but if they will labor as the Spirit of God shall direct, He will open doors of opportunity before them for the work of building up the old waste places. Their experience will be one of constant growth, until the L…
Both passages encourage believers to be strong in the Lord. EGW's statement about God giving strength echoes the sentiment in Ephesians 6:10.
"The self-indulgent must be led to see and feel that great moral renovation is necessary if they would be men. God calls upon them to arouse and in the strength of Christ win back the God-given manhood that has been sacrificed through sinful indulgence. MH 174.5"
The EGW passage directly echoes the call to strength in the Lord to overcome weakness, aligning with the principle in Ephesians 6:10.
"The true minister of God will not shun hardship or responsibility. From the Source that never fails those who sincerely seek for divine power, he draws strength that enables him to meet and overcome temptation, and to perform the duties that God places upon him. The nature of the grace that he receives, enlarges his capacity to know God and His Son. His soul goes out in longing desire to do acceptable service for the Master. And as he advances in the Christian pathway he becomes “strong in the grace that is in Christ Jesus.” This grace enables him to be a faithful witness of the things that he has heard. He does not despise or neglect the knowledge that he has received from God, but commits this knowledge to faithful men, who in their turn teach others. AA 501.1"
Both passages encourage being strong in the Lord/grace, but EGW's passage is more directly related to 2 Timothy 2:1.
"Elymas was not a man of education, yet he was peculiarly fitted to do the work of Satan. Those who preach the truth of God will meet the wily foe in many different forms. Sometimes it will be in the person of learned, but more often of ignorant, men, whom Satan has trained to be successful instruments to deceive souls. It is the duty of the minister of Christ to stand faithful at his post, in the fear of God and in the power of His might. Thus he may put to confusion the hosts of Satan and may triumph in the name of the Lord. AA 169.1"
EGW's statement about ministers standing in the power of God's might echoes the principle found in Ephesians 6:10, which encourages believers to be strong in the Lord and in the power of His might. The context is different, but the underlying principle is the same.
"As those who stand in the forefront of the battle see that the special warfare of Satan is directed against them, they will realize their need of strength from God, and they will labor in His strength. The victories that they gain will not exalt them, but will cause them to lean more securely upon the Mighty One. Deep and fervent gratitude to God will spring up in their hearts, and they will be joyful in the tribulation that comes to them while pressed by the enemy. GW 266.3"
The EGW passage reflects the principle of relying on God's strength, as highlighted in Ephesians 6:10.
"In the work of the ministry there are battles to fight and victories to gain. “Think not that I am come to send peace on earth,” said Christ, “I came not to send peace, but a sword.” The opening labors of the Christian church were attended with hardships and bitter griefs, and the successors of the early apostles find that they must meet with trials similar to theirs; privations, calumny, and every species of opposition meet them in their labors. They must be men of stanch moral courage, and of spiritual muscle. 4T 261.3"
While EGW quotes Matthew 10:34 directly, the connection to Ephesians 6:10 is a thematic parallel. Both passages discuss the need for strength and courage in the face of opposition, which is inherent in the Christian life and ministry.
***** Sabbath, June 6, 1863, I was shown some things in regard to the work of God and the spread of the truth. Preachers and people have too little faith, too little devotion and true godliness. The people imitate the preacher, and thus he has a very great influence upon them. Brother Hull, God wants you to come nearer to Him, where you can take hold of His strength, and by living faith claim His salvation, and be a strong man. If you were a devotional, godly man, in the pulpit and out, a mighty influence would attend your preaching. You do not closely search your own heart. You have studied many works to make your discourses thorough, able, and pleasing; but you have neglected the greatest and most necessary study, the study of yourself. A thorough knowledge of yourself, meditation and prayer, have come in as secondary things. Your success as a minister depends upon your keeping your own heart. You will receive more strength by spending one hour each day in meditation, and in mourning…
Both passages emphasize the importance of strength derived from God. EGW speaks of taking hold of God's strength, while Ephesians speaks of being strong in the Lord and the power of His might.
"Bring into the work an earnest desire to learn how to bear responsibilities. With strong arms and brave hearts go forth into the conflict which all must enter, a conflict that will grow more and more severe as we approach the closing struggle. 6T 471.3"
The EGW passage speaks of 'strong arms and brave hearts' entering a 'conflict,' mirroring the call to be 'strong in the Lord' in Ephesians 6:10, especially within the context of spiritual warfare.
"And in the farewell service marking the close of the Conference, she once more appealed to the delegates assembled from all parts of the world, to endure as beholding the Invisible. She exhorted every worker to go forth in the strength of the Mighty One of Israel. She declared that while she might never have the privilege of meeting her brethren in another Conference like this one, yet she would pray for them, and prepare to meet them all in the kingdom of glory. LS 421.2"
Both passages encourage believers to be strong in the Lord. Ephesians 6:10 is a direct command to be strong in the Lord, while EGW exhorts workers to go forth in the strength of the Mighty One of Israel.
"Brethren, I entreat you to move with an eye single to the glory of God. Let His power be your dependence, His grace your strength. By study of the Scriptures and earnest prayer seek to obtain clear conceptions of your duty, and then faithfully perform it. It is essential that you cultivate faithfulness in little things, and in so doing you will acquire habits of integrity in greater responsibilities. The little incidents of everyday life often pass without our notice, but it is these things that shape the character. Every event of life is great for good or for evil. The mind needs to be trained by daily tests, that it may acquire power to stand in any difficult position. In the days of trial and of peril you will need to be fortified to stand firmly for the right, independent of every opposing influence. 4T 561.1"
The EGW passage encourages reliance on God's power and grace, mirroring the call to be strong in the Lord in Ephesians 6:10. The connection is direct and reinforces the need for divine strength.
"Omnipotence, were “full of courage and firmness.” GC 203.3"
The EGW passage mentions courage and firmness, which thematically aligns with Ephesians 6:10's call to be strong in the Lord and in the power of His might. Both emphasize strength derived from a higher power.
Ephesians 6:10-17
"Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God:"
"“Be strong in the Lord, and in the power of His might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:10-17 . 8T 42.3"
The passage directly quotes Ephesians 6:10-17, making it a clear and undeniable explicit allusion.
Ephesians 6:10-18
"Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"
The Lord, speaking through Paul, Ephesians 6:10-18 , tells us how to fortify ourselves against Satan and his emissaries: “Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always with all pray…
Ellen White directly references Ephesians 6:10-18 in this passage.
For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world. Philippians 2:13-15 . EW 26.2 Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield…
Ellen White directly references Ephesians 6:10-18 in this passage.
"the work, and they have been needed all along, as it progressed step by step. He has stood in defense of the truth without yielding a single principle to please the best friend. He has had an ardent temperament, bold and fearless in acting and speaking. This has often led him into difficulties which he might frequently have avoided. He has been obliged to stand more firmly, to be more decided, to speak more earnestly and boldly, because of the very different temperament of the men connected with him in his labor. LS 243.1"
Both passages emphasize the need to stand firm in the face of opposition and to defend the truth. The EGW passage describes her husband's role in defending the truth, while Ephesians 6:10-18 uses the metaphor of armor to illustrate the spiritual battle. The connection is thematic, focusing on the importance of steadfastness and courage.
"The more we learn in reference to the early days of the Christian church, and see with what subtlety Satan worked to weaken and destroy, the better we shall be prepared to resist his devices and meet coming perils. We are in the time when tribulations such as the world has never yet seen will prevail. “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” But God has set bounds that Satan cannot pass. Our most holy faith is this barrier; and if we build ourselves up in the faith, we shall be safe in the keeping of the Mighty One. “Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” 5T 297.3"
While there is no direct quote, the passage in EGW discusses resisting Satan's devices and being safe in God's keeping, which aligns with the theme of spiritual warfare and putting on the armor of God in Ephesians 6:10-18. The connection is thematic rather than a direct allusion.
Ephesians 6:11
"Put on the whole armour of God, that ye may be able to stand against the wiles of the devil."
"While Satan is constantly seeking to blind their minds to the fact, let Christians never forget that they “wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places.” Ephesians 6:12 , margin. The inspired warning is sounding down the centuries to our time: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” 1 Peter 5:8 . “Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.” Ephesians 6:11 . GC 510.1"
Ellen White directly references Ephesians 6:11 in this passage.
"Said the angel, “Nothing less than the whole armor of righteousness can enable man to overcome the powers of darkness and retain the victory over them. Satan has taken full possession of the churches as a body. The sayings and doings of men are dwelt upon instead of the plain, cutting truths of the Word of God. The spirit and friendship of the world are at enmity with God. When the truth in its simplicity and strength, as it is in Jesus, is brought to bear against the spirit of the world, it at once awakens the spirit of persecution. Very many who profess to be Christians have not known God. The natural heart has not been changed, and the carnal mind remains at enmity with God. They are Satan's faithful servants, notwithstanding they have assumed another name.” EW 273.2"
EGW directly references the concept of putting on the 'whole armor' to overcome darkness, which is a clear allusion to Ephesians 6:11.
"Those who will put on the whole armor of God and devote some time every day to meditation and prayer and to the study of the Scriptures will be connected with heaven and will have a saving, transforming influence upon those around them. Great thoughts, noble aspirations, clear perceptions of truth and duty to God, will be theirs. They will be yearning for purity, for light, for love, for all the graces of heavenly birth. Their earnest prayers will enter into that within the veil. This class will have a sanctified boldness to come into the presence of the Infinite One. They will feel that heaven's light and glories are for them, and they will become refined, elevated, ennobled by this intimate acquaintance with God. Such is the privilege of true Christians. 5T 112.4"
The EGW passage directly references and expands upon the concept of putting on the whole armor of God from Ephesians 6:11. It's a clear and intentional allusion.
"Brother A has a strong influence upon the minds of his brethren; they view things largely from his standpoint. He needs to improve in spiritual soundness and be wise in the things of God. He should begin to show an interest in and devotion to heavenly things and to so educate his powers that they may be of service in the cause of God. He needs the armor of righteousness with which to ward off the darts of the enemy. It is impossible for him to obtain salvation unless there is a decided change in the objects and pursuits of his life, unless he exercises himself continually in spiritual things. 5T 281.1"
The EGW passage directly references the 'armor of righteousness' and the need to 'ward off the darts of the enemy,' which is a clear allusion to Ephesians 6:11 and the broader passage about putting on the armor of God.
"While planning for the journey, a voice seemed to say to me: “Put the armor on. I have work for you to do in Battle Creek.” The voice seemed so plain that I involuntarily turned to see who was speaking. I saw no one; and at the sense of the presence of God my heart was broken in tenderness before Him. When my husband entered the room, I told him the exercises of my mind. We wept and prayed together. Our arrangements had been made to leave in three days; but now all our plans were changed. LS 219.2"
EGW's statement 'Put the armor on' is a clear allusion to Ephesians 6:11, which speaks of putting on the whole armor of God.
"The life of a true Christian is one continuous round of service. “We are laborers together with God.” Every day brings to the one in God's service duties proportionate to his powers. His usefulness increases as, under the guidance of a supreme Power, he performs these duties. The fulfillment of one duty makes us better prepared to take up another. Those who have a true sense of what is to be done will place themselves in the direct light of the word of God, in union with His other working forces. Every day, clothed with the whole armor, he will go forth into the battle. With prayer and watchfulness and perseverance he will labor, determined that the close of his lifework shall not find him unprepared, not having done all that he could for the salvation of perishing souls. 9T 220.4"
EGW alludes to the concept of putting on the whole armor of God from Ephesians 6:11, and uses similar language about going forth into battle.
"If we overcome our trials and get victory over the temptations of Satan, then we endure the trial of our faith, which is more precious than gold, and are stronger and better prepared to meet the next. But if we sink down and give way to the temptations of Satan, we shall grow weaker and get no reward for the trial and shall not be so well prepared for the next. In this way we shall grow weaker and weaker, until we are led captive by Satan at his will. We must have on the whole armor of God and be ready at any moment for a conflict with the powers of darkness. When temptations and trials rush in upon us, let us go to God and agonize with Him in prayer. He will not turn us away empty, but will give us grace and strength to overcome, and to break the power of the enemy. Oh, that all could see these things in their true light and endure hardness as good soldiers of Jesus! Then would Israel move forward, strong in God, and in the power of His might. EW 46.2"
The EGW passage directly references and expands upon the concept of putting on the whole armor of God to withstand the devil's wiles, as described in Ephesians 6:11.
"There is earnest work to be done by us individually if we would fight the good fight of faith. Eternal interests are at stake. We must put on the whole armor of righteousness, we must resist the devil, and we have the sure promise that he will be put to flight. The church is to conduct an aggressive warfare, to make conquests for Christ, to rescue souls from the power of the enemy. God and holy angels are engaged in this warfare. Let us please Him who has called us to be soldiers. 5T 395.1"
EGW directly alludes to Ephesians 6:11 by mentioning putting on the whole armor of righteousness and resisting the devil. The context of spiritual warfare is also shared.
"Said the angel, “Remember, thou art on the enchanted ground.” I saw that we must watch and have on the whole armor and take the shield of faith, and then we shall be able to stand, and the fiery darts of the wicked cannot harm us. EW 60.2"
The EGW passage directly references the 'whole armor' and 'shield of faith,' which are key elements in Ephesians 6:11. This is a clear and intentional allusion.
"The very conflicts and rebuffs we meet are to make us stronger and give stability to our faith. We are not to be swayed, like a reed in the wind, by every passing influence. Our souls, warmed and invigorated by the truths of the gospel, and refreshed by divine grace, are to open and expand, and shed their fragrance upon others. Clad in the whole armor of righteousness, we can meet any influence and our purity remain untarnished. 4T 556.1"
EGW directly references and expands upon the concept of putting on the armor of God.
"whole armor, for they are the special marks for Satan to attack. I saw that there is danger of becoming unguarded so that Satan will obtain an entrance and imperceptibly divert the mind from the great work. Those who fill responsible positions in the office are in danger of getting above the work and losing humbleness of mind and the simplicity which has hitherto characterized the work. 1T 586.1"
The EGW passage directly references the 'whole armor,' which is a clear allusion to Ephesians 6:11. The context of spiritual warfare and protection against the devil's wiles further strengthens the connection.
"These brethren take the work with the heaviest battles fought, the sorest trials passed through, to establish the cause in its present standing. And yet a great and solemn work is before us, and it calls for devotedness from them and also from Brother D, who is in danger of exaltation. God will prove him and try him, and he must be girded about with truth and have on the armor of righteousness, or he will fall by the hand of the enemy. All these brethren need to adhere most strictly and perseveringly to a healthful, spare diet, for all are in danger of congested brains, and paralysis may fell one or more or all of them, if they continue living carelessly or recklessly. 1T 588.2"
The EGW passage explicitly mentions being "girded about with truth and have on the armor of righteousness," which is a direct allusion to Ephesians 6:11's call to "put on the whole armour of God."
"You may be tested; you may be proved to see how strong your affection is for the things of this world. You may be made to understand a page of your heart with which you are now unacquainted. God knows your trials as you view the state of your husband and children, who so greatly lack saving faith. Much more depends upon you than you realize. You should put the armor on. Spend not your precious strength in exhaustive labor which another can do. Encourage your daughter to engage in useful employment and to aid you in bearing the burdens of life. She needs discipline. Her mind is vain. She needs to render all to God; then she can be useful and please her Redeemer. 2T 242.2"
The EGW passage directly uses the phrase "put the armor on," which is a clear allusion to Ephesians 6:11 and the broader passage about the armor of God.
"God help us to put on the armor and to act as if we were in earnest, as if the souls of men and women were worth saving. Let us seek a new conversion. We need the presence of the Holy Spirit of God with us, that our hearts may be softened and that we may not bring a harsh spirit into the work. I pray that the Holy Spirit may take full possession of our hearts. Let us act like children of God who are looking to Him for counsel, ready to work out His plans wherever presented. God will be glorified by such a people, and those who witness our zeal will say: Amen and amen. 9T 107.2"
EGW directly references the concept of putting on armor, which is a clear allusion to Ephesians 6:11 and the surrounding verses about spiritual warfare.
"Perilous times are before us. Every one who has a knowledge of the truth should awake, and place himself, body, soul, and spirit, under the discipline of God. The enemy is on our track. We must be wide awake, on our guard against him. We must put on the whole armor of God. We must follow the directions given through the Spirit of prophecy. We must love and obey the truth for this time. This will save us from accepting strong delusions. God has spoken to us through His word. He has spoken to us through the testimonies to the church, and through the books that have helped to make plain our present duty and the position we should now occupy. The warnings that have been given, line upon line, precept upon precept, should be heeded. If we disregard them, what excuse can we offer? GW 308.1"
The EGW passage directly quotes and applies Ephesians 6:11, urging readers to 'put on the whole armor of God.' This is a clear and explicit allusion.
"I saw that the people of God must arouse and put on the armor. Christ is coming, and the great work of the last message of mercy is of too much importance for us to leave it and come down to answer such falsehoods, misrepresentations, and slanders as the Messenger party have fed upon and have scattered abroad. Truth, present truth, we must dwell upon it. We are doing a great work, and cannot come down. Satan is in all this, to divert our minds from the present truth and the coming of Christ. Said the angel: “Jesus knows it all.” In a little from this their day is coming. All will be judged according to the deeds done in the body. The lying tongue will be stopped. The sinners in Zion will be afraid, and fearfulness will surprise the hypocrites. 1T 123.1"
EGW directly uses the imagery of putting on armor, which is a clear allusion to Ephesians 6:11.
This class, I saw, gained no experience for themselves in regard to warfare against sin and Satan. They were more inclined to fight against the faithful soldiers of Christ than against Satan and his host. Had they girded on the armor and pressed into the battle, they would have gained a valuable experience which it was their privilege to have. But they had no courage to contend for the right, to venture something in the warfare, and to learn how to attack Satan and take his strongholds. Some have no idea of running any risk or venturing anything themselves. But somebody must venture; someone must run risks in this cause. Those who will not venture and expose themselves to censure will stand all prepared to watch those who do bear responsibilities, and will be ready, if there is a semblance of chance, to find fault with them and injure them if they can. This has been the experience of Brother and Sister White in their labors. Satan and his host have been arrayed against them, but these …
The EGW passage speaks of warfare against sin and Satan, and the need to 'gird on the armor' to fight. This strongly echoes the imagery of Ephesians 6:11, which calls for putting on the armor of God to stand against the devil's wiles. The connection is more than just thematic; it's a clear parallel in language and concept.
"It is the work of Satan to deceive God's people and lead them from the right course. He will leave no means untried; he will come upon them where they are least guarded; hence the importance of fortifying every point. The Battle Creek church did not mean to turn against us, they are as good a church as lives; but there is much at stake at Battle Creek, and Satan will bring all his artillery against them if by so doing he can hinder the work. We deeply sympathize with this church in their present humbled condition and would say: Let not a spirit of triumph arise in any heart. God will heal all the wrongs of this dear people and yet make them a mighty defense of His truth if they walk humbly and watch and guard every point against the attacks of Satan. This people are kept continually under the fire of the enemy. No other church would probably stand it as well, therefore look with a pitying eye toward your brethren at Battle Creek and pray God to help them in keeping the fort. 1T 628.2"
Both passages discuss standing against the devil's wiles, with Ephesians 6:11 urging believers to put on the armor of God for this purpose, and the EGW passage emphasizing the need to fortify every point against Satan's attacks.
Ministers must arouse. They profess to be generals in the army of the great King, and at the same time are sympathizers with the great rebel leader and his host. Some have exposed the cause of God, and the sacred truths of His word, to the reproaches of the rebel host. They have removed a portion of their armor, and Satan has hurled in his poisoned arrows. They have strengthened the hands of the rebel leaders, and weakened themselves, and caused Satan and his hellish clan to rear their heads in triumph, and exult on account of the victory they have let him gain. Oh, what a lack of wisdom! What blindness! What foolish generalship, to open their weakest points to their deadliest foes! How unlike the course pursued by Luther! He was willing to sacrifice his life, if need be, but the truth, never. His words are: “Let us only take care that the gospel be not exposed to the insults of the ungodly, and let us shed our blood in its defense, rather than allow them to triumph. Who will say wheth…
The EGW passage directly references the idea of spiritual armor and being vulnerable to Satan's attacks, which is a clear parallel to Ephesians 6:11's call to 'put on the whole armour of God.' The mention of 'removing a portion of their armor' strengthens this connection.
"alarming extent. When efforts are made to set things in order in the church and bring the people up to the position God would have them occupy, a class will be affected by the labor, and will make earnest efforts to press through the darkness to the light. But many do not persevere in their efforts long enough to realize the sanctifying influence of the truth upon their hearts and lives. The cares of the world engross the mind to that degree that self-examination and secret prayer are neglected. The armor is laid off and Satan has free access to them, benumbing their sensibilities and causing them to be unsuspicious of his wiles. 2T 126.1"
The EGW passage speaks of laying off the armor and being vulnerable to Satan's wiles, which aligns with the concept of putting on the armor of God in Ephesians 6:11 to resist the devil. The connection is strong and relevant.
We are living amid the perils of the last days, and if we have a spirit of self-sufficiency and independence we shall be exposed to the wiles of Satan and be overcome. Self-importance must be put away from you, and you be hid in God, depending alone upon Him for strength. The churches do not need your labor. If you are consecrated to God, you can labor in new fields, and God will work with you. Purity of heart and life God will accept. Anything short of this, He will not regard. We must suffer with Christ if we would reign with Him. 3T 66.2 Brother M could have accomplished good if he had, years ago, given all for Christ. He has not been sanctified through the truth; his heart has not been right with God. He has hid his talent in the earth. What will he who has put his talents to a wrong use say when the Master shall require him to give account of his stewardship? Brother M has not been an honor to the cause of God. It is dangerous to contend with the providence of God and to be dissat…
EGW directly alludes to the concept of resisting the devil's wiles, which is the core message of Ephesians 6:11.
Your only safety is in studying yourself, your weakness and failings. Do not cease to guard yourself. Watch yourself more closely when at home. Watch yourself when away from home. You neglect your closet duties, lay off your armor, and give up to a spirit of recklessness that drives angels from you and from your family. Do not neglect to search your own heart at home. Lavish not all your affections upon your family. Preserve your heart's best affections to devote to Jesus, who has redeemed you by His blood. When at home, be fitting up all the time for your Master's business when you shall be away from home. If you do this, you will have on the armor every moment. Your soul's highest desire will be to glorify God, to do His will upon earth, and you will have sweet confidence and trust in Him. You will not feel so restless, but will have a constant theme for meditation, devotion, and holiness. I was referred to 1 Corinthians 9:27 : “But I keep under my body, and bring it into subjection:…
The EGW passage uses the metaphor of 'armor' to describe spiritual preparedness, which directly echoes the 'armor of God' concept in Ephesians 6:11. Both emphasize the need to be equipped for spiritual battle.
"I was shown that Satan's power is especially exercised upon the people of God. Many were presented before me in a doubting, despairing condition. The infirmities of the body affect the mind. A cunning and powerful enemy attends our steps and employs his strength and skill in trying to turn us out of the right way. And it is too often the case that the people of God are not on their watch, therefore are ignorant of his devices. He works by means which will best conceal himself from view, and he often gains his object. 1T 304.2"
The EGW passage directly addresses Satan's power and devices, echoing the warning in Ephesians 6:11 to be aware of and stand against the wiles of the devil.
"can see what is required of you to become a Christian. Do not lay off your armor, or leave the battlefield until you have obtained the victory, and triumph in your Redeemer. 1T 163.4"
Both passages discuss the need to persevere in spiritual warfare and to remain steadfast in faith, using the metaphor of armor. EGW's passage directly echoes the sentiment of Ephesians 6:11.
"The temptations to which we are daily exposed make prayer a necessity. Dangers beset every path. Those who are seeking to rescue others from vice and ruin are especially exposed to temptation. In constant contact with evil, they need a strong hold upon God lest they themselves be corrupted. Short and decisive are the steps that lead men down from high and holy ground to a low level. In a moment decisions may be made that fix one's condition forever. One failure to overcome leaves the soul unguarded. One evil habit, if not firmly resisted, will strengthen into chains of steel, binding the whole man. MH 509.4"
Both passages emphasize the importance of protection against temptation and evil. Ephesians 6:11 advises putting on the armor of God, while EGW stresses the need for a strong hold on God and resisting evil habits.
"Till the conflict is ended, there will be those who will depart from God. Satan will so shape circumstances that unless we are kept by divine power, they will almost imperceptibly weaken the fortifications of the soul. We need to inquire at every step, “Is this the way of the Lord?” So long as life shall last, there will be need of guarding the affections and the passions with a firm purpose. Not one moment can we be secure except as we rely upon God, the life hidden with Christ. Watchfulness and prayer are the safeguards of purity. PK 83.3"
Both passages discuss spiritual warfare and the need for protection against the devil. EGW speaks of weakening the fortifications of the soul, while Ephesians 6:11 speaks of putting on the armor of God.
"carefully and cunningly prepared to entangle the unwary and unsuspecting. We want you to escape his wiles; we want you to be fully on the Lord's side, loving, and waiting and earnestly longing for, the appearing of our Saviour in the clouds of heaven. 2T 489.1"
The phrase 'escape his wiles' in the EGW passage strongly echoes the concept of standing against the 'wiles of the devil' in Ephesians 6:11. While not a direct quote, the thematic similarity and specific use of 'wiles' makes the connection clear.
"“‘Let the members of the church have increased faith, gaining zeal from their unseen, heavenly allies, from a knowledge of their exhaustless resources, from the greatness of the enterprise in which they are engaged, and from the power of their Leader. Those who place themselves under God's control, to be led and guided by Him, will catch the steady tread of the events ordained by Him to take place. Inspired by the Spirit of Him who gave His life for the life of the world, they will no longer stand still in impotency, pointing to what they cannot do. Putting on the armor of heaven, they will go forth to the warfare, willing to do and dare for God, knowing that His omnipotence will supply their need.’ LS 474.1"
Both passages encourage believers to equip themselves spiritually for a battle.
"“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” Verse 8 . He is on the playground, watching your amusements, and catching every soul whom he finds off guard, sowing his seeds in human hearts, and gaining control of human minds. He is present in every exercise in the schoolroom. Those students who allow their minds to be deeply excited over games are not in the best condition to receive the instruction, the counsel, the reproof, most essential for them. CT 283.2"
The EGW passage shares the theme of spiritual warfare and the devil's attempts to deceive and control minds, which is also present in Ephesians 6:11, although the connection is less direct than a quote or explicit allusion.
"Satan is now using every device in this sealing time to keep the minds of God's people from the present truth and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble; and every soul that was decided on the truth and was pure in heart was to be covered with the covering of the Almighty. EW 43.2"
Both passages speak of protection against spiritual attacks. Ephesians 6:11 uses the metaphor of armor, while EGW uses the metaphor of a covering. The underlying theme of divine protection against Satan's wiles connects them.
Said the angel: “List ye!” Soon I heard a voice that sounded like many musical instruments, all in perfect strains, sweet and harmonious. It surpassed any music I had ever heard. It seemed to be so full of mercy, compassion, and elevating, holy joy. It thrilled through my whole being. Said the angel: “Look ye!” My attention was then turned to the company I had seen, who were mightily shaken. I was shown those whom I had before seen weeping and praying with agony of spirit. The company of guardian angels around them had been doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, firmly, like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, now shone with the light and glory of heaven. They had obtained the victory, and it called forth from them the deepest gratitude, and holy, sacred joy. 1…
The EGW passage describes individuals being 'clothed with an armor from their head to their feet,' while Ephesians 6:11 urges believers to 'Put on the whole armour of God.' Both passages use the imagery of armor to represent spiritual protection and preparedness for conflict, establishing a thematic parallel.
"Judicious labor is a healthful tonic for the human race. It makes the feeble strong, the poor rich, the wretched happy. Satan lies in ambush, ready to destroy those whose leisure gives him opportunity to approach them under some attractive disguise. He is never more successful than when he comes to men in their idle hours. CT 278.2"
The connection is valid. EGW's statement about Satan lying in ambush and being successful in idle hours thematically aligns with Ephesians 6:11, which encourages believers to be prepared against the wiles of the devil. Both passages highlight the need for vigilance against spiritual attacks.
Ephesians 6:11-12
"Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places."
"Life in this stormy world, where moral darkness triumphs over truth and virtue, will be to the Christian a continual conflict. He will find that he must keep the armor on, for he will have to fight against forces that never tire and foes that never sleep. We shall find ourselves beset with countless temptations, and we must find strength in Christ to overcome them or be overcome by them and lose our souls. We have a great and solemn work to do, and how terrible will be our loss if we fail. If the work which our Master has left us be found undone, we cannot have a second probation granted us. It must remain undone forever. 3T 453.1"
The EGW passage echoes the imagery of spiritual warfare and the need for armor against unseen forces, aligning closely with the themes presented in Ephesians 6:11-12.
Ephesians 6:11-17
"Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God:"
"Every soul is elected who will work out his own salvation with fear and trembling. He is elected who will put on the armor and fight the good fight of faith. He is elected who will watch unto prayer, who will search the Scriptures, and flee from temptation. He is elected who will have faith continually, and who will be obedient to every word that proceedeth out of the mouth of God. The provisions of redemption are free to all; the results of redemption will be enjoyed by those who have complied with the conditions. PP 208.1"
EGW's reference to putting on armor and fighting the good fight of faith clearly echoes the imagery and concept of the armor of God described in Ephesians 6:11-17.
"their Leader. Those who place themselves under God's control, to be led and guided by Him, will catch the steady tread of the events ordained by Him to take place. Inspired with the Spirit of Him who gave His life for the life of the world, they will no longer stand still in impotency, pointing to what they cannot do. Putting on the armor of heaven, they will go forth to the warfare, willing to do and dare for God, knowing that His omnipotence will supply their need. 7T 14.2"
The EGW passage's reference to 'putting on the armor of heaven' and going forth to warfare is a clear allusion to Ephesians 6:11-17, which describes the armor of God in detail. The concepts and imagery are directly related.
Ephesians 6:12
"For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places."
"If the society of a man of impure mind and licentious habits is chosen in preference to that of the virtuous and pure, it is a sure indication that the tastes and inclinations harmonize, that a low level of morals is reached. This level is called by these deceived, infatuated souls, a high and holy affinity of spirit—a spiritual harmony. But the apostle terms it “spiritual wickedness in high places,” against which we are to institute a vigorous warfare. 5T 143.3"
EGW directly quotes "spiritual wickedness in high places" from Ephesians 6:12.
Now the Saviour's eye penetrates the future; He beholds the broader fields in which, after His death, the disciples are to be witnesses for Him. His prophetic glance takes in the experience of His servants through all the ages till He shall come the second time. He shows His followers the conflicts they must meet; He reveals the character and plan of the battle. He lays open before them the perils they must encounter, the self-denial that will be required. He desires them to count the cost, that they may not be taken unawares by the enemy. Their warfare is not to be waged against flesh and blood, but “against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” Ephesians 6:12 , R. V. They are to contend with supernatural forces, but they are assured of supernatural help. All the intelligences of heaven are in this army. And more than angels are in the ranks. The Holy Spirit, the representat…
EGW directly quotes Ephesians 6:12 and builds upon the concept of spiritual warfare.
"The Christian life is a warfare. The apostle Paul speaks of wrestling against principalities and powers as he fought the good fight of faith. Again, he declares: “Ye have not yet resisted unto blood, striving against sin.” Ah, no. Today sin is cherished and excused. The sharp sword of the Spirit, the word of God, does not cut to the soul. Has religion changed? Has Satan's enmity to God abated? A religious life once presented difficulties and demanded self-denial. All is made very easy now. And why is this? The professed people of God have compromised with the power of darkness. 5T 222.2"
EGW directly quotes Ephesians 6:12, making it an explicit allusion. The context of spiritual warfare is also consistent.
"It is as true now as in apostolic days, that without the illumination of the divine Spirit, humanity cannot discern the glory of Christ. The truth and the work of God are unappreciated by a world-loving and compromising Christianity. Not in the ways of ease, of earthly honor or worldly conformity, are the followers of the Master found. They are far in advance, in the paths of toil, and humiliation, and reproach, in the front of the battle “against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” Ephesians 6:12 , R. V. And now, as in Christ's day, they are misunderstood and reproached and oppressed by the priests and Pharisees of their time. DA 508.4"
EGW directly quotes Ephesians 6:12.
"The prayer of Asa is one that every Christian believer may fittingly offer. We fight in a warfare, not against flesh and blood, but against principalities and powers, and against spiritual wickedness in high places. See Ephesians 6:12 . In life's conflict we must meet evil agencies that have arrayed themselves against the right. Our hope is not in man, but in the living God. With full assurance of faith we may expect that He will unite His omnipotence with the efforts of human instrumentalities, for the glory of His name. Clad with the armor of His righteousness, we may gain the victory over every foe. PK 111.2"
EGW directly references and quotes Ephesians 6:12.
Christ did not tell His disciples that their work would be easy. He showed them the vast confederacy of evil arrayed against them. They would have to fight “against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12 . But they would not be left to fight alone. He assured them that He would be with them; and that if they would go forth in faith, they should move under the shield of Omnipotence. He bade them be brave and strong; for One mightier than angels would be in their ranks—the General of the armies of heaven. He made full provision for the prosecution of their work and took upon Himself the responsibility of its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe and be assured that My presence will be with you even there. Labor in faith and confidence; for the time…
Ellen White directly references Ephesians 6:12 in this passage.
Obedience to God is liberty from the thralldom of sin, deliverance from human passion and impulse. Man may stand conqueror of himself, conqueror of his own inclinations, conqueror of principalities and powers, and of “the rulers of the darkness of this world,” and of “spiritual wickedness in high places.” Ephesians 6:12 . MH 131.2 In no place is such instruction as this more needed, and nowhere will it be productive of greater good, than in the home. Parents have to do with the very foundation of habit and character. The reformatory movement must begin in presenting to them the principles of the law of God as bearing upon both physical and moral health. Show that obedience to God's word is our only safeguard against the evils that are sweeping the world to destruction. Make plain the responsibility of parents, not only for themselves, but for their children. They are giving to their children an example either of obedience or of transgression. By their example and teaching, the destiny …
Ellen White directly references Ephesians 6:12 in this passage.
"While Satan is constantly seeking to blind their minds to the fact, let Christians never forget that they “wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places.” Ephesians 6:12 , margin. The inspired warning is sounding down the centuries to our time: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” 1 Peter 5:8 . “Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.” Ephesians 6:11 . GC 510.1"
Ellen White directly references Ephesians 6:12 in this passage.
"We are soldiers of Christ; and those who enlist in His army are expected to do difficult work, work which will tax their energies to the utmost. We must understand that a soldier's life is one of aggressive warfare, of perseverance and endurance. For Christ's sake we are to endure trials. We are not engaged in mimic battles. We have to meet most powerful adversaries; for “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12 . We are to find our strength just where the early disciples found their strength: “These all continued with one accord in prayer and supplication.” “And they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul.” Acts 1:14 ; 4:31, 32 . 6T 140.2"
Ellen White directly references Ephesians 6:12 in this passage.
The body is a most important medium through which the mind and the soul are developed for the upbuilding of character. Hence it is that the adversary of souls directs his temptations to the enfeebling and degrading of the physical powers. His success here often means the surrender of the whole being to evil. The tendencies of the physical nature, unless under the dominion of a higher power, will surely work ruin and death. The body is to be brought into subjection to the higher powers of the being. The passions are to be controlled by the will, which is itself to be under the control of God. The kingly power of reason, sanctified by divine grace, is to bear sway in the life. Intellectual power, physical stamina, and the length of life depend upon immutable laws. Through obedience to these laws, man may stand conqueror of himself, conqueror of his own inclinations, conqueror of principalities and powers, of “the rulers of the darkness of this world,” and of “spiritual wickedness in high…
Ellen White directly references Ephesians 6:12 in this passage.
"Terrible is the struggle that takes place between the forces of good and of evil in important centers where the messengers of truth are called upon to labor. “We wrestle not against flesh and blood,” declares Paul, “but against principalities, against powers, against the rulers of the darkness of this world.” Ephesians 6:12 . Till the close of time there will be a conflict between the church of God and those who are under the control of evil angels. AA 219.1"
Ellen White directly references Ephesians 6:12 in this passage.
Chapter 71—David's Sin and Repentance This chapter is based on 2 Samuel 11 ; 12 . The Bible has little to say in praise of men. Little space is given to recounting the virtues of even the best men who have ever lived. This silence is not without purpose; it is not without a lesson. All the good qualities that men possess are the gift of God; their good deeds are performed by the grace of God through Christ. Since they owe all to God the glory of whatever they are or do belongs to Him alone; they are but instruments in His hands. More than this—as all the lessons of Bible history teach—it is a perilous thing to praise or exalt men; for if one comes to lose sight of his entire dependence on God, and to trust to his own strength, he is sure to fall. Man is contending with foes who are stronger than he. “We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places.” Ephesians 6:12…
Ellen White directly references Ephesians 6:12 in this passage.
"God cannot use men who, in time of peril, when the strength, courage, and influence of all are needed, are afraid to take a firm stand for the right. He calls for men who will do faithful battle against wrong, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. It is to such as these that He will speak the words: “Well done, good and faithful servant; ... enter thou into the joy of thy Lord.” Matthew 25:23 . PK 142.2"
EGW directly alludes to Ephesians 6:12, using similar phrasing about warring against principalities and powers.
"Those who oppose the teachings of spiritualism are assailing, not men alone, but Satan and his angels. They have entered upon a contest against principalities and powers and wicked spirits in high places. Satan will not yield one inch of ground except as he is driven back by the power of heavenly messengers. The people of God should be able to meet him, as did our Saviour, with the words: “It is written.” Satan can quote Scripture now as in the days of Christ, and he will pervert its teachings to sustain his delusions. Those who would stand in this time of peril must understand for themselves the testimony of the Scriptures. GC 559.2"
EGW directly uses the language of Ephesians 6:12, referring to 'principalities and powers and wicked spirits in high places' in the context of spiritual warfare.
"How much more important is such carefulness to ensure success in the conflict of life. It is not mimic battles in which we are engaged. We are waging a warfare upon which hang eternal results. We have unseen enemies to meet. Evil angels are striving for the dominion of every human being. Whatever injures the health, not only lessens physical vigor, but tends to weaken the mental and moral powers. Indulgence in any unhealthful practice makes it more difficult for one to discriminate between right and wrong, and hence more difficult to resist evil. It increases the danger of failure and defeat. MH 128.3"
The EGW passage explicitly refers to a warfare against unseen enemies and evil angels striving for dominion over humans. This directly echoes the language and concept of spiritual warfare described in Ephesians 6:12, which speaks of wrestling against principalities and powers. The connection is strong and direct.
"whole armor, for they are the special marks for Satan to attack. I saw that there is danger of becoming unguarded so that Satan will obtain an entrance and imperceptibly divert the mind from the great work. Those who fill responsible positions in the office are in danger of getting above the work and losing humbleness of mind and the simplicity which has hitherto characterized the work. 1T 586.1"
Both passages discuss spiritual warfare against Satan and his forces. The EGW passage speaks of Satan's attacks, while Ephesians 6:12 describes the nature of the enemy. The connection is strong and relevant.
"Satan looked on and witnessed the heavy blow which Brother Hull dealt to spiritualism in Battle Creek. Spiritualists understood his organization, and felt assured it would not be in vain to make a determined effort to overthrow him who injured their cause so much. In discussing with spiritualists you have not merely to meet man and his arguments, but Satan and his angels. And never should one man be sent forth alone to combat with a spiritualist. If the cause of God really demands that we confront Satan and his host as represented by a spiritual medium, if enough is at stake to call for such a discussion, then several should go forth together that with prayer and faith the host of darkness may be driven back and the speaker shielded by angels that excel in strength. 1T 428.2"
The EGW passage directly references combating Satan and his angels, which is a clear echo of Ephesians 6:12's description of wrestling against spiritual wickedness.
"Thus God's people, exposed to the deceptive power and unsleeping malice of the prince of darkness, and in conflict with all the forces of evil, are assured of the unceasing guardianship of heavenly angels. Nor is such assurance given without need. If God has granted to His children promise of grace and protection, it is because there are mighty agencies of evil to be met—agencies numerous, determined, and untiring, of whose malignity and power none can safely be ignorant or unheeding. GC 513.1"
Both passages acknowledge the existence of spiritual warfare against evil forces. Ephesians 6:12 describes the nature of the enemy, while EGW emphasizes the need for divine protection in this conflict.
"Satan is well aware that the weakest soul who abides in Christ is more than a match for the hosts of darkness, and that, should he reveal himself openly, he would be met and resisted. Therefore he seeks to draw away the soldiers of the cross from their strong fortification, while he lies in ambush with his forces, ready to destroy all who venture upon his ground. Only in humble reliance upon God, and obedience to all His commandments, can we be secure. GC 530.1"
Both passages discuss spiritual warfare against dark forces. EGW's passage elaborates on the tactics of Satan, aligning with the Ephesians verse about wrestling against spiritual wickedness.
"Others will prove a source of trial as they go to their homes. Yet this should not discourage any or hinder them in their efforts in this good work. Satan and his agents will do all they can to hinder, to perplex, and to bring burdens upon those who heartily engage in the work of advancing this reform. 1T 493.2"
Both passages address spiritual warfare. The EGW passage speaks of Satan's agents hindering and perplexing, while Ephesians 6:12 describes wrestling against spiritual forces. The connection is valid.
"Sanctification is not the work of a moment, an hour, or a day. It is a continual growth in grace. We know not one day how strong will be our conflict the next. Satan lives, and is active, and every day we need to cry earnestly to God for help and strength to resist him. As long as Satan reigns we shall have self to subdue, besetments to overcome, and there is no stopping place, there is no point to which we can come and say we have fully attained. 1T 340.2"
Ephesians 6:12 speaks of wrestling against spiritual forces, and EGW's passage emphasizes the active role of Satan and the need to resist him. The connection is strong because both highlight the spiritual warfare aspect of the Christian life.
“Satan has been stirring you up. He would not let you rest until you should express your sentiments upon the side of the powers of darkness, thus strengthening the hands of the wicked, whom God has cursed. You have cast your influence on the wrong side, with those whose course of life is to sow thorns and plant misery for others. I saw you casting your influence with a degraded company, a Godforsaken company; and angels of God fled from you in disgust. I saw that you were utterly deceived. Had you followed the light which God has given you, had you heeded the instructions of your brethren, had you listened to their advice, you would have saved yourself and saved the precious cause of truth from reproach. But notwithstanding all the light given, you have given publicity to your sentiments. Unless you undo what you have done, it will be the duty of God's people to publicly withdraw their sympathy and fellowship from you, in order to save the impression which must go out in regard to us a…
The EGW passage speaks of being on the side of the 'powers of darkness' which aligns with the Ephesians verse about wrestling against 'the rulers of the darkness of this world'.
Ministers must arouse. They profess to be generals in the army of the great King, and at the same time are sympathizers with the great rebel leader and his host. Some have exposed the cause of God, and the sacred truths of His word, to the reproaches of the rebel host. They have removed a portion of their armor, and Satan has hurled in his poisoned arrows. They have strengthened the hands of the rebel leaders, and weakened themselves, and caused Satan and his hellish clan to rear their heads in triumph, and exult on account of the victory they have let him gain. Oh, what a lack of wisdom! What blindness! What foolish generalship, to open their weakest points to their deadliest foes! How unlike the course pursued by Luther! He was willing to sacrifice his life, if need be, but the truth, never. His words are: “Let us only take care that the gospel be not exposed to the insults of the ungodly, and let us shed our blood in its defense, rather than allow them to triumph. Who will say wheth…
The EGW passage describes a spiritual battle against a 'rebel leader' and his 'host,' mirroring the Ephesians passage's description of wrestling against spiritual wickedness. The imagery of armor and poisoned arrows further strengthens the connection.
"There were more than visible spectators on the ground. Satan and his angels were there, making impressions on human minds. Angels of God, who minister to those who shall be heirs of salvation, were also present, not to approve, but to disapprove. They were ashamed that such an exhibition should be given by the professed children of God. The forces of the enemy gained a decided victory, and God was dishonored. He who gave His life to refine, ennoble, and sanctify human beings was grieved at the performance. CT 350.2"
Both passages discuss spiritual warfare and the presence of both good and evil spiritual forces influencing human actions. EGW's passage elaborates on the unseen battle described in Ephesians.
"The powers of hell are working with all their ingenuity to prevent the proclamation of the last message of mercy among the colored people. Satan is working to make it most difficult for the gospel minister and teacher to ignore the prejudice that exists between the white and the colored people. 9T 208.1"
The EGW passage speaks of the powers of hell working to prevent the proclamation of the gospel. Ephesians 6:12 describes the Christian's struggle against spiritual forces of evil. The connection is a thematic parallel, both passages acknowledging the existence and influence of spiritual forces opposing God's work.
I take up my lifework alone, in full confidence that my Redeemer will be with me. We have only a little while to wage the warfare; then Christ will come, and this scene of conflict will close. Then our last efforts will have been made to work with Christ, and advance His kingdom. Some who have stood in the forefront of the battle, zealously resisting incoming evil, fall at the post of duty; the living gaze sorrowfully at the fallen heroes, but there is no time to cease work. They must close up the ranks; seize the banner from the hand palsied by death, and with renewed energy vindicate the truth and the honor of Christ. As never before, resistance must be made against sin—against the powers of darkness. The time demands energetic and determined activity on the part of those who believe present truth. If the time seems long to wait for our Deliverer to come; if, bowed by affliction and worn with toil, we feel impatient to receive an honorable release from the warfare, let us remember—an…
The EGW passage explicitly mentions 'resistance must be made against sin—against the powers of darkness,' which is a clear allusion to Ephesians 6:12, which describes the spiritual battle against principalities and powers.
"The principalities and powers of darkness were assembled around the cross, casting the hellish shadow of unbelief into the hearts of men. When the Lord created these beings to stand before His throne, they were beautiful and glorious. Their loveliness and holiness were in accordance with their exalted station. They were enriched with the wisdom of God, and girded with the panoply of heaven. They were Jehovah's ministers. But who could recognize in the fallen angels the glorious seraphim that once ministered in the heavenly courts? DA 760.3 Satanic agencies confederated with evil men in leading the people to believe Christ the chief of sinners, and to make Him the object of detestation. Those who mocked Christ as He hung upon the cross were imbued with the spirit of the first great rebel. He filled them with vile and loathsome speeches. He inspired their taunts. But by all this he gained nothing. DA 760.4"
The EGW passage speaks of principalities and powers of darkness assembled around the cross, influencing people. This aligns with Ephesians 6:12, which describes our struggle against such spiritual forces. The connection is thematic, focusing on the influence of evil spiritual powers.
"Those who came from Roosevelt were soon obliged to return to their homes. Brother Andrews and Brother and Sister Lindsay remained. We continued our earnest supplications to heaven. It seemed to be a struggle with the powers of darkness. Sometimes the trembling faith of my husband would grasp the promises of God, and sweet and precious was the victory then enjoyed. LS 171.3"
The EGW passage describes a spiritual struggle, which directly echoes the Ephesians verse about wrestling against spiritual powers. The language used is very similar.
"“Tuesday evening I spoke an hour with great freedom. Brother Andrews talked in an earnest, touching manner. The Spirit of the Lord was in the meeting. Angels of God seemed drawing very near, driving back the evil angels. Minister and people wept like children. We felt that we had gained ground, and that the powers of darkness had given back. Our meeting closed well. LS 180.3"
The EGW passage describes a spiritual battle with angels of God driving back evil angels, which aligns with the Ephesians verse about wrestling against spiritual wickedness.
"***** The church is making history. Every day is a battle and a march. On every side we are beset by invisible foes, and we either conquer through the grace given us by God or we are conquered. I urge that those who are taking a neutral position in regard to health reform be converted. This light is precious, and the Lord gives me the message to urge that all who bear responsibilities in any line in the work of God take heed that truth is in the ascendancy in the heart and life. Only thus can any meet the temptations they are sure to encounter in the world. 6T 377.3"
Both passages describe a spiritual battle against unseen forces. The EGW passage uses the metaphor of battle and march to describe the Christian life and the importance of health reform in resisting temptation, echoing the imagery of spiritual warfare in Ephesians.
"The lifework given us is that of preparation for the life eternal. If we accomplish this work as God designs we shall, every temptation may work for our advancement; for as we resist its allurements we make progress in the divine life. In the heat of the conflict, unseen agencies will be by our side, commanded of heaven to aid us in our wrestlings; and in the crisis, strength and firmness and energy will be imparted to us, and we shall have more than mortal power. CT 237.2"
Both passages discuss wrestling against spiritual forces. EGW amplifies the idea of unseen agencies aiding in the struggle, which aligns with the broader theme of spiritual warfare in Ephesians.
"Persecution in its varied forms is the development of a principle which will exist as long as Satan exists and Christianity has vital power. No man can serve God without enlisting against himself the opposition of the hosts of darkness. Evil angels will assail him, alarmed that his influence is taking the prey from their hands. Evil men, rebuked by his example, will unite with them in seeking to separate him from God by alluring temptations. When these do not succeed, then a compelling power is employed to force the conscience. GC 610.2"
EGW's description of the opposition faced by those serving God closely parallels the spiritual warfare described in Ephesians 6:12, where the battle is not against flesh and blood but against spiritual forces.
"The church of Christ may be fitly compared to an army. The life of every soldier is one of toil, hardship, and danger. On every hand are vigilant foes, led on by the prince of the powers of darkness, who never slumbers and never deserts his post. Whenever a Christian is off his guard, this powerful adversary makes a sudden and violent attack. Unless the members of the church are active and vigilant, they will be overcome by his devices. 5T 394.1"
Both passages describe the Christian's struggle against spiritual forces of darkness. Ephesians 6:12 provides the theological basis for this struggle, and EGW applies it to the need for vigilance and activity within the church.
"I saw that the strong hand of the enemy is set against the work of God, and the help and strength of everyone who loves the cause of truth should be enlisted; great interest should be manifested by them to uphold the hands of those who advocate the truth, that by steady watchcare they may shut out the enemy. All should stand as one, united in the work. Every energy of the soul should be awake, for what is done must be done quickly. EW 117.3"
Both passages acknowledge a spiritual battle against an enemy and the need for unity and strength to overcome it.
"We are living in an unfortunate age for children. A heavy current is setting downward to perdition, and more than childhood's experience and strength is needed to press against this current and not be borne down by it. The youth generally seem to be Satan's captives, and he and his angels are leading them to certain destruction. Satan and his hosts are warring against the government of God, and all who have a desire to yield their hearts to him and obey his requirements, Satan will try to perplex and overcome with his temptations, that they may become discouraged and give up the warfare. 1T 397.1"
Both passages describe a spiritual battle against evil forces. The EGW quote speaks of Satan and his hosts warring against the government of God, while Ephesians 6:12 describes wrestling against principalities, powers, and rulers of darkness. The thematic parallel is clear and relevant.
"God leads His people on step by step. The Christian life is a battle and a march. In this warfare there is no release; the effort must be continuous and persevering. It is by unceasing endeavor that we maintain the victory over the temptations of Satan. Christian integrity must be sought with resistless energy and maintained with a resolute fixedness of purpose. 8T 313.4"
Both passages describe the Christian life as a battle against spiritual forces. EGW elaborates on the continuous effort required, while Ephesians 6:12 identifies the nature of the enemy.
"That time will soon come, and we shall have to keep hold of the strong arm of Jehovah; for all these great signs and mighty wonders of the devil are designed to deceive God's people and overthrow them. Our minds must be stayed upon God, and we must not fear the fear of the wicked, that is, fear what they fear, and reverence what they reverence, but be bold and valiant for the truth. Could our eyes be opened, we should see forms of evil angels around us, trying to invent some new way to annoy and destroy us. And we should also see angels of God guarding us from their power; for God's watchful eye is ever over Israel for good, and He will protect and save His people, if they put their trust in Him. When the enemy shall come in like a flood, the Spirit of the Lord will lift up a standard against him. EW 60.1"
The EGW passage speaks of a spiritual battle against evil forces, which aligns with the theme of Ephesians 6:12. The mention of evil angels and the need for God's protection echoes the idea of wrestling against spiritual wickedness.
"Chapter 47—The Publishing Work There are and ever will be many perplexities connected with the publishing office at Battle Creek. The institutions established there are God's instrumentalities for accomplishing His work in the earth. For this reason Satan is on the ground, exercising his ingenuity to embarrass and hinder. He comes with his temptations to men and women connected with these institutions, whether in responsible positions or doing the humblest work, and if possible he so ensnares them with his devices that they lose their connection with God, become confused in judgment, and are unable to discern between right and wrong. He knows that the time will surely come when the spirit that has controlled the life will be made manifest, and he is glad to have the lives of these persons testify against them that they are not co-workers with Christ. 5T 407"
The EGW passage describes Satan's influence and efforts to hinder God's work within institutions. This aligns thematically with Ephesians 6:12, which speaks of wrestling against spiritual forces of darkness. While not a direct quote, the concept of a spiritual battle against unseen forces is clearly present in both passages.
power from heaven were moving upon the hearts of men, and the prince of evil was aroused to contend for the supremacy of his kingdom. Satan summoned all his forces, and at every step contested the work of Christ. DA 257.1 So it will be in the great final conflict of the controversy between righteousness and sin. While new life and light and power are descending from on high upon the disciples of Christ, a new life is springing up from beneath, and energizing the agencies of Satan. Intensity is taking possession of every earthly element. With a subtlety gained through centuries of conflict, the prince of evil works under a disguise. He appears clothed as an angel of light, and multitudes are “giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1 . DA 257.2 In the days of Christ the leaders and teachers of Israel were powerless to resist the work of Satan. They were neglecting the only means by which they could have withstood evil spirits. It was by the word of God tha…
Both passages describe a spiritual battle against evil forces. Ephesians 6:12 speaks of wrestling against spiritual wickedness, while the EGW passage describes Satan's forces contending against Christ and his followers. The EGW passage also explicitly quotes 1 Timothy 4:1.
"As never before, resistance must be made against sin—against the powers of darkness. The time demands energetic and determined activity on the part of those who believe present truth. If the time seems long to wait for our Deliverer to come; if, bowed by affliction and worn with toil, we feel impatient to receive an honorable release from the warfare, let us remember—and let the remembrance check every murmur—that we are left on earth to encounter storms and conflicts, to perfect Christian character, to become better acquainted with God our Father, and Christ our elder Brother, and to do work for the Master in winning many souls to Christ. “They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.” Daniel 12:3 . LS 254.2"
Both passages discuss the ongoing spiritual battle against evil forces and the need for perseverance and active engagement in faith. The EGW passage emphasizes resisting sin and working to win souls, while Ephesians 6:12 describes the nature of the spiritual warfare. The Daniel 12:3 quote is also relevant.
"This is the scene that is presented to me. But the church must and will fight against seen and unseen foes. Satan's agencies in human form are on the ground. Men have confederated to oppose the Lord of hosts. These confederacies will continue until Christ shall leave His place of intercession before the mercy seat and shall put on the garments of vengeance. Satanic agencies are in every city, busily organizing into parties those opposed to the law of God. Professed saints and avowed unbelievers take their stand with these parties. This is no time for the people of God to be weaklings. We cannot afford to be off our guard for one moment. 8T 42.2"
The passage discusses spiritual warfare against unseen foes and confederacies against God, which aligns with the theme of Ephesians 6:12 regarding wrestling against spiritual wickedness. The connection is strong enough to be considered more than just a possible connection.
"Not without a struggle does Satan allow the kingdom of God to be built up in the earth. The forces of evil are engaged in unceasing warfare against the agencies appointed for the spread of the gospel, and these powers of darkness are especially active when the truth is proclaimed before men of repute and sterling integrity. Thus it was when Sergius Paulus, the deputy of Cyprus, was listening to the gospel message. The deputy had sent for the apostles, that he might be instructed in the message they had come to bear, and now the forces of evil, working through the sorcerer Elymas, sought with their baleful suggestions to turn him from the faith and so thwart the purpose of God. AA 167.2"
EGW describes the opposition faced by the apostles from Elymas, interpreting it as a manifestation of Satan's resistance to the spread of the gospel. This aligns with the broader theme in Ephesians 6:12 about spiritual warfare against powers of darkness, even though it's not a direct quote or explicit allusion.
"God's word is the spiritual food by which the Christian must grow strong in spirit and in intellect, that he may do battle for truth and righteousness. The Bible teaches that every besetting sin must be put away, that the warfare against evil must be waged until every wrong is overcome. The human agent must place himself as a willing student in the school of Christ. As he accepts the grace freely offered him, the presence of the Saviour in the thoughts and in the heart will give him decision of purpose to lay aside every weight, that the heart may be filled with all the fullness of God. CT 448.3"
Both passages discuss the Christian's struggle against evil. Ephesians 6:12 describes the spiritual warfare against principalities and powers, while the EGW passage speaks of putting away sin and waging warfare against evil. The EGW passage elaborates on the means of victory through spiritual food (God's word) and the grace of Christ.
"between the forces for good and the hosts of evil He expects all, laymen as well as ministers, to take part. All who have enlisted as His soldiers are to render faithful service as minutemen, with a keen sense of the responsibility resting upon them individually. 9T 116.2"
Both passages discuss spiritual warfare against evil forces. EGW's passage amplifies the idea of individual responsibility in this conflict, echoing the broader theme of Ephesians 6:12.
"In order to succeed in such a conflict they must come to the work in a different spirit. Their faith must be strengthened by fervent prayer and fasting, and humiliation of heart. They must be emptied of self, and be filled with the Spirit and power of God. Earnest, persevering supplication to God in faith—faith that leads to entire dependence upon God, and unreserved consecration to His work—can alone avail to bring men the Holy Spirit's aid in the battle against principalities and powers, the rulers of the darkness of this world, and wicked spirits in high places. DA 431.2"
EGW directly alludes to Ephesians 6:12, using similar language to describe the spiritual battle against "principalities and powers" and "wicked spirits in high places."
"Our efforts to resist the attacks of Satan must be earnest and persevering. He employs his strength and skill in trying to turn us out of the right way. He watches our going out and our coming in, that he may find opportunity to hurt or destroy us. He works most successfully in darkness, injuring those who are ignorant of his devices. He could not gain advantage if his method of attack were understood. The instruments he employs to effect his purposes, and transmit his fiery darts, are often the members of our own families. 1T 308.1"
This is a duplicate of pair 1. Both passages discuss the spiritual battle against evil forces. Ephesians 6:12 speaks of wrestling against powers of darkness, while the EGW passage describes Satan's attacks and his methods. The connection is genuine and meaningful.
"I saw that the cause of God was not progressing as it might and as it should. Ministers fail to take hold of the work with that energy, devotion, and decided perseverance which the importance of the work demands. They have a vigilant adversary to contend with whose diligence and perseverance are untiring. The feeble effort of ministers and people can bear no comparison with those of their adversary, the devil. On one side are the ministers who battle for the right and have the help of God and holy angels. They should be strong and valiant, and wholly devoted to the cause in which they are engaged, having no separate interest. They should not be entangled with the things of this life, that they may please Him who hath chosen them to be soldiers. 1T 467.1"
EGW's description of ministers battling a vigilant adversary aligns with the concept of wrestling against spiritual wickedness. Both passages emphasize the intensity of the spiritual battle.
"Many, knowing how trying are the duties of the physician and how few opportunities physicians have for release from care, even upon the Sabbath, will not choose this for their lifework. But the great enemy is constantly seeking to destroy the workmanship of God's hands, and men of culture and intelligence are called for to combat his cruel power. More of the right kind of men are needed to devote themselves to this profession. Painstaking effort should be made to induce suitable men to qualify themselves for this work. They should be men whose characters are based upon the broad principles of the word of God—men who possess a natural energy, force, and perseverance that will enable them to reach a high standard of excellence. CT 472.2"
Both passages address a struggle against evil forces. EGW speaks of combating the 'great enemy' and his 'cruel power,' while Ephesians 6:12 describes wrestling against 'principalities' and 'powers.' The context of EGW's statement, calling for intelligent and cultured individuals to become physicians, suggests a battle against disease and suffering, which aligns with the broader spiritual warfare theme in Ephesians.
"***** He who loses sight of his entire dependence upon God is sure to fall. We are contending with those who are stronger than we. Satan and his hosts are constantly watching to assail us with temptations, and in our own strength and wisdom it is impossible for us to withstand them. Hence, whenever we permit our hearts to be drawn away from God, whenever we indulge self-exaltation or self-dependence, we are sure to be overthrown. GW 322.3"
The EGW passage directly echoes the principle of spiritual warfare described in Ephesians 6:12. Both passages acknowledge the existence of spiritual enemies and the need to rely on God's strength to overcome them.
"With tears he expressed his anxiety for our institutions at Battle Creek. Said he: “My life has been given to the up-building of these institutions. It seems like death to leave them. They are as my children, and I cannot separate my interest from them. These institutions are the Lord's instrumentalities to do a specific work. Satan seeks to hinder and defeat every means by which the Lord is working for the salvation of men. If the great adversary can mold these institutions according to the world's standard, his object is gained. It is my greatest anxiety to have the right man in the right place. If those who stand in responsible positions are weak in moral power, and vacillating in principle, inclined to lead toward the world, there are enough who will be led. Evil influences must not prevail. I would rather die than live to see these institutions mismanaged, or turned aside from the purpose for which they were brought into existence. 1T 106.3"
Both passages highlight the reality of spiritual warfare and the opposition faced in carrying out God's work. The EGW passage speaks of Satan's attempts to undermine institutions, while Ephesians 6:12 describes the nature of the spiritual enemy. The connection is thematic and strong.
"He who determines to enter the spiritual kingdom will find that all the powers and passions of an unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. Selfishness and pride will make a stand against anything that would show them to be sinful. We cannot, of ourselves, conquer the evil desires and habits that strive for the mastery. We cannot overcome the mighty foe who holds us in his thrall. God alone can give us the victory. He desires us to have the mastery over ourselves, our own will and ways. But He cannot work in us without our consent and co-operation. The divine Spirit works through the faculties and powers given to man. Our energies are required to co-operate with God. MB 141.3"
Both passages highlight the spiritual battle against evil forces. EGW provides a more detailed description of the internal struggle and the forces arrayed against the individual.
"Then they questioned again, “What did He to thee? how opened He thine eyes?” With many words they tried to confuse him, so that he might think himself deluded. Satan and his evil angels were on the side of the Pharisees, and united their energies and subtlety with man's reasoning in order to counteract the influence of Christ. They blunted the convictions that were deepening in many minds. Angels of God were also on the ground to strengthen the man who had had his sight restored. DA 473.4"
The EGW passage describes the influence of Satan and angels in the situation with the healed blind man, highlighting a spiritual battle. Ephesians 6:12 speaks of wrestling against spiritual forces. While not a direct quote, the EGW passage echoes the concept of a spiritual battle influencing earthly events, making it a thematic parallel.
"The enemies of Daniel left the presence of Darius, rejoicing over the snare now securely laid for the servant of Jehovah. In the conspiracy thus formed, Satan had played an important part. The prophet was high in command in the kingdom, and evil angels feared that his influence would weaken their control over its rulers. It was these satanic agencies who had stirred the princes to envy and jealousy; it was they who had inspired the plan for Daniel's destruction; and the princes, yielding themselves as instruments of evil, carried it into effect. PK 540.3"
EGW explicitly connects the events surrounding Daniel to the influence of Satan and evil angels, mirroring the spiritual warfare described in Ephesians 6:12. The passage in Ephesians provides a broader context for understanding the spiritual forces at play in Daniel's situation.
"Paul had a keen sense of the conflict which every soul must wage with the agencies of evil that are continually seeking to deceive and ensnare, and he had worked untiringly to strengthen and confirm those who were young in the faith. He had entreated them to make an entire surrender to God; for he knew that when the soul fails to make this surrender, then sin is not forsaken, the appetites and passions still strive for the mastery, and temptations confuse the conscience. AA 298.2"
Both passages discuss the spiritual battle against evil forces. EGW elaborates on the personal struggle, while Ephesians 6:12 describes the nature of the enemy.
"Had the Reformer yielded a single point, Satan and his hosts would have gained the victory. But his unwavering firmness was the means of emancipating the church, and beginning a new and better era. The influence of this one man, who dared to think and act for himself in religious matters, was to affect the church and the world, not only in his own time, but in all future generations. His firmness and fidelity would strengthen all, to the close of time, who should pass through a similar experience. The power and majesty of God stood forth above the counsel of men, above the mighty power of Satan. GC 166.3"
The EGW passage describes Luther's struggle against the forces of evil, which aligns with the spiritual warfare described in Ephesians 6:12. The verse provides a broader context for understanding the nature of the conflict Luther faced.
"courage which the Christian can find only at the throne of grace while humbly making known his wants and with strong cries and tears pleading for heavenly strength to be fortified against the powerful temptations of the evil one. Satan is leading the young captive. Oh, what can I say to lead them to break his power of infatuation! He is a skillful charmer, luring them on to perdition. Listen to the instructions from the Inspired Book of God. I saw that Satan had blinded the minds of the youth that they could not comprehend the truths of God's word. Their sensibilities are so blunted that they regard not the injunctions of the holy apostle: 1T 497.1"
Both passages address the spiritual battle against evil forces. Ephesians 6:12 explicitly describes the struggle against spiritual wickedness, while EGW refers to the 'powerful temptations of the evil one' and Satan leading the young captive. The connection is thematic, focusing on the reality of spiritual warfare.
"If ever we are to work in earnest, it is now. The enemy is pressing in on all sides, like a flood. Only the power of God can save our children from being swept away by the tide of evil. The responsibility resting upon parents, teachers, and church members, to do their part in co-operation with God, is greater than words can express. CT 166.2"
Both passages describe a spiritual battle against evil forces. EGW speaks of the enemy pressing in like a flood, while Ephesians 6:12 describes wrestling against spiritual wickedness.
"God has made every provision for man to have help which He alone can give him. If he allows his work to hurry, drive, and confuse, so that he has no time for devotional thought or for prayer, he will make mistakes. If a standard is not lifted up by Jesus Christ against Satan, the enemy will overcome those who are engaged in the important work for this time. LS 246.1"
The EGW passage speaks of a spiritual battle against Satan, which aligns with the Ephesians verse about wrestling against spiritual wickedness. The need for Christ to lift a standard against Satan echoes the idea of spiritual warfare.
"At the time when God is preparing to break the shackles of ignorance and superstition, then it is that Satan works with greatest power to enshroud men in darkness and to bind their fetters still more firmly. As men were rising up in different lands to present to the people forgiveness and justification through the blood of Christ, Rome proceeded with renewed energy to open her market throughout Christendom, offering pardon for money. GC 178.2"
Both passages describe a spiritual battle against darkness and evil forces. The EGW passage speaks of Satan's efforts to maintain ignorance and superstition, while Ephesians 6:12 describes a broader struggle against spiritual wickedness.
"When powerful foes were uniting to overthrow the reformed faith, and thousands of swords seemed about to be unsheathed against it, Luther wrote: “Satan is putting forth his fury; ungodly pontiffs are conspiring; and we are threatened with war. Exhort the people to contend valiantly before the throne of the Lord, by faith and prayer, so that our enemies, vanquished by the Spirit of God, may be constrained to peace. Our chief want, our chief labor, is prayer; let the people know that they are now exposed to the edge of the sword and to the rage of Satan, and let them pray.”—D'Aubigne, b. 10, ch. 14. GC 209.2"
Both passages deal with spiritual warfare and the need for prayer in the face of opposition. Ephesians 6:12 describes the nature of the enemy, while the EGW passage (quoting Luther) describes the response to that enemy through prayer.
"Not without the most determined opposition was the divine purpose carried out. In every way possible the enemy of truth and righteousness worked to cause the descendants of Abraham to forget their high and holy calling, and to turn aside to the worship of false gods. And often his efforts were all but successful. For centuries preceding Christ's first advent, darkness covered the earth, and gross darkness the people. Satan was throwing his hellish shadow athwart the pathway of men, that he might prevent them from gaining a knowledge of God and of the future world. Multitudes were sitting in the shadow of death. Their only hope was for this gloom to be lifted, that God might be revealed. PK 687.2"
Both passages describe a spiritual battle against evil forces. Ephesians 6:12 speaks of wrestling against spiritual wickedness, while the EGW passage describes Satan's opposition to God's purpose and his efforts to lead people astray. The EGW passage illustrates the specific ways in which this spiritual battle manifested itself.
"But because this experience is his, the Christian is not therefore to fold his hands, content with that which has been accomplished for him. He who has determined to enter the spiritual kingdom will find that all the powers and passions of unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. Each day he must renew his consecration, each day do battle with evil. Old habits, hereditary tendencies to wrong, will strive for the mastery, and against these he is to be ever on guard, striving in Christ's strength for victory. AA 476.3"
Both passages describe a spiritual battle against evil forces. EGW speaks of the powers of unregenerate nature and the kingdom of darkness arrayed against the Christian, while Ephesians 6:12 describes wrestling against principalities, powers, and spiritual wickedness.
"***** It is a continual struggle to be always on the alert to resist evil, but it pays to obtain one victory after another over self and the powers of darkness. And if the youth are proved and tested, as was Daniel, what honor can they reflect to God by their firm adherence to the right! CT 368.3"
Both passages address the struggle against evil forces. Ephesians 6:12 speaks of wrestling against spiritual wickedness, while the EGW passage describes the continual struggle to resist evil and the powers of darkness. The connection is thematic, focusing on the ongoing battle against spiritual forces.
"gifts will be the most needed, and in what way they can have the most success in reaching the heart. Then as they separate again their courage and energy will be renewed to meet the opposition and darkness and to labor with feeling hearts to save perishing souls. EW 103.1"
The EGW passage mentions 'opposition and darkness' which is a clear thematic parallel to Ephesians 6:12's description of wrestling against 'the rulers of the darkness of this world.'
"We have no time to lose. The end is near. The passage from place to place to spread the truth will soon be hedged with dangers on the right hand and on the left. Everything will be placed to obstruct the way of the Lord's messengers, so that they will not be able to do that which it is possible for them to do now. We must look our work fairly in the face and advance as fast as possible in aggressive warfare. From the light given me of God I know that the powers of darkness are working with intense energy from beneath, and with stealthy tread Satan is advancing to take those who are now asleep, as a wolf taking his prey. We have warnings now which we may give, a work now which we may do; but soon it will be more difficult than we can imagine. God help us to keep in the channel of light, to work with our eyes fastened on Jesus our Leader, and patiently, perseveringly press on to gain the victory. 6T 22.3"
Both passages highlight the spiritual battle against dark forces. EGW's description of Satan's work aligns with the powers and principalities mentioned in Ephesians.
"One thing I wish to impress upon your minds. You have the special mediums of Satan closely connected with you, and their power and influence have a manifest effect upon you, because you do not remain near enough to God to ensure the special aid of angels that excel in strength. Your union is altogether too strong with your Lord's enemies, and you perceive not that you are in danger of making shipwreck of your faith. If you encourage, in the least, the temptations of Satan, you place yourself upon his battleground, and then the conflict will be long and sore before you obtain the victory and triumph in the name of Jesus, who has conquered him. 2T 171.1"
Both passages discuss spiritual warfare against evil forces. EGW's passage speaks of Satan's mediums and the need for divine aid, while Ephesians 6:12 describes the nature of the enemy as spiritual wickedness. The connection is thematic, focusing on the reality of spiritual conflict.
can the parents say? They should set a right example before their children, and although the example of professed followers of Christ causes the children to think that their parents are too careful and severe in their restrictions, yet God will bless the efforts of these conscientious parents. If parents do not take a decided, firm course, their children will be borne down with the current, for Satan and his evil angels are working upon their minds, and the example of unconsecrated professors makes the work of overcoming far more laborious for them. Yet with faith in God and earnest prayer, believing parents should press on in the rugged path of duty. The way of the cross is an onward, upward way. And as we advance therein, seeking the things that are above, we must leave farther and farther in the distance the things which belong to the earth. While the world and carnal professors are rushing downward to death, those who climb the hill will have to put forth efforts or they will be ca…
Both passages acknowledge the spiritual battle against evil forces. Ephesians 6:12 explicitly mentions wrestling against spiritual wickedness, while EGW refers to Satan and his evil angels working on people's minds.
"Satan therefore laid his plans to war more successfully against the government of God by planting his banner in the Christian church. If the followers of Christ could be deceived and led to displease God, then their strength, fortitude, and firmness would fail, and they would fall an easy prey. GC 42.2"
Both passages address the spiritual warfare against the forces of evil. Ephesians 6:12 describes the nature of the enemy, while the EGW passage explains Satan's strategy to undermine the church from within. The connection lies in the shared theme of spiritual conflict and the devil's influence.
"There is great danger that some connected with the work will labor merely for wages. They manifest no special interest in the work, their heart is not in it, and they have no special sense of its sacred, exalted character. There is also special danger that those at the head of the work will become lifted up, exalted, and that the work of God will thus be marred, bearing the impress of the human instead of the divine. Satan is wide awake and persevering, yet Jesus lives, and all who make Him their righteousness, their defense, will be especially sustained. 1T 587.2"
Both passages discuss spiritual warfare and the influence of evil forces. EGW's passage speaks of Satan's activity and the need for Jesus' righteousness as a defense, while Ephesians 6:12 describes the nature of the spiritual battle. The connection is thematic, focusing on the reality of spiritual conflict.
The prince of evil contests every inch of ground over which God's people advance in their journey toward the heavenly city. In all the history of the church no reformation has been carried forward without encountering serious obstacles. Thus it was in Paul's day. Wherever the apostle raised up a church, there were some who professed to receive the faith, but who brought in heresies, that, if received, would eventually crowd out the love of the truth. Luther also suffered great perplexity and distress from the course of fanatical persons who claimed that God had spoken directly through them, and who therefore set their own ideas and opinions above the testimony of the Scriptures. Many who were lacking in faith and experience, but who had considerable self- sufficiency, and who loved to hear and tell some new thing, were beguiled by the pretensions of the new teachers, and they joined the agents of Satan in their work of tearing down what God had moved Luther to build up. And the Wesleys…
Ephesians 6:12 speaks of spiritual warfare, which aligns with EGW's statement about the prince of evil contesting every inch of ground. The verse provides a broader context for the specific challenges EGW describes.
Satan has come unperceived through these sciences and has poisoned the minds of thousands and led them to infidelity. He is well pleased to have the knowledge of these sciences widespread. It is a plan which he himself has laid that he may gain access to minds and influence them as he pleases. While it is believed that one human mind so wonderfully affects another, Satan, ready at hand, insinuates himself and works on the right hand and on the left. And while those devoted to these sciences laud them to the heavens because of the great and good works they affirm are wrought by them, they are cherishing and glorifying Satan himself, who steps in and works with all power and signs and lying wonders—with all deceivableness of unrighteousness. Said the angel: “Mark its influence. The controversy between Christ and Satan is not yet ended.” This entering in of Satan through the sciences is well devised by his Satanic majesty, and in the minds of thousands will eventually destroy true faith i…
Both passages discuss spiritual warfare against Satan and his forces. The EGW passage describes Satan's influence through sciences, while Ephesians speaks of wrestling against spiritual wickedness.
"The most persistent attacks of the enemy of souls are made upon the truth we profess, and any deviation from the right reflects dishonor upon it. Our chief danger is in having the mind diverted from Christ. The name of Jesus has power to drive back the temptations of Satan and lift up for us a standard against him. So long as the soul rests with unshaken confidence in the virtue and power of the atonement, it will stand firm as a rock to principle, and all the powers of Satan and his angels cannot sway it from its integrity. The truth as it is in Jesus is a wall of fire around the soul that clings to Him. Temptations will pour in upon us, for by them we are to be tried during our probation upon earth. This is the proving of God, a revelation of our own hearts. There is no sin in having temptations; but sin comes in when temptation is yielded to. 4T 357.4"
Both passages address the spiritual battle against evil forces. Ephesians 6:12 describes the nature of the enemy, while EGW elaborates on how to resist these attacks through faith in Christ.
"“There are some, even connected with our institutions, who are in great danger of making shipwreck of faith. Satan will work in disguise, in his most deceptive manner, in these branches of God's work. He makes these important instrumentalities his special points of attack, and he will leave no means untried to cripple their usefulness.... In these days of peril we should be exceedingly careful not to reject the rays of light which heaven in mercy sends us; for it is by these that we are to discern the devices of the enemy. We need light from heaven every hour, that we may distinguish between the sacred and the common, the eternal and the temporal. LS 271.2"
Both passages address spiritual warfare against unseen forces. EGW speaks of Satan's deceptive work and the need for discernment, while Ephesians 6:12 describes the nature of the enemy. The connection lies in the shared theme of spiritual battle and the influence of evil forces.
"The Christian life is a battle and a march. In this warfare there is no release; the effort must be continuous and persevering. It is by unceasing endeavor that we maintain the victory over the temptations of Satan. Christian integrity must be sought with resistless energy and maintained with a resolute fixedness of purpose. MH 453.2"
Both passages describe the Christian life as a battle against spiritual forces. EGW emphasizes the continuous effort required, while Ephesians 6:12 identifies the nature of the enemy as spiritual wickedness.
"***** The Lord will fit men and women—yes, and children, as He did Samuel—for His work, making them His messengers. He who never slumbers or sleeps watches over each worker, choosing his sphere of labor. All heaven is watching the warfare which, under apparently discouraging circumstances, God's servants are carrying on. New conquests are being achieved, new honors won, as the Lord's servants, rallying round the banner of their Redeemer, go forth to fight the good fight of faith. All the heavenly angels are at the service of the humble, believing people of God; and as the Lord's army of workers here below sing their songs of praise, the choir above join with them in thanksgiving, ascribing praise to God and to His Son. 7T 17.2"
The EGW passage speaks of a spiritual warfare, heavenly hosts, and fighting under discouraging circumstances, which aligns with the theme of Ephesians 6:12 regarding wrestling against spiritual wickedness. The connection is thematic and supports the idea of a spiritual battle.
"Through the right exercise of the will, an entire change may be made in your life. By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers. You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith. SC 48.1"
The EGW passage explicitly mentions 'principalities and powers,' which is a direct reference to Ephesians 6:12. The EGW passage uses this concept to emphasize the power one gains by aligning with Christ.
"Writing “Spiritual Gifts,” Vol. 1 In the vision at Lovett's Grove, most of the matter which I had seen ten years before concerning the great controversy of the ages between Christ and Satan, was repeated, and I was instructed to write it out. I was shown that while I should have to contend with the powers of darkness, for Satan would make strong efforts to hinder me, yet I must put my trust in God, and angels would not leave me in the conflict. LS 162"
Both passages refer to a spiritual battle against the forces of darkness. The EGW passage explicitly mentions contending with the powers of darkness and Satan's efforts, which directly parallels the struggle against 'principalities, against powers, against the rulers of the darkness of this world' described in Ephesians 6:12.
"The later history of my life would involve the history of the various enterprises which have arisen among us, and with which my lifework has been closely intermingled. For the upbuilding of these institutions, my husband and myself labored with pen and voice. To notice, even briefly, the experience of these active and busy years, would far exceed the limits of this sketch. Satan's efforts to hinder the work and to destroy the workmen have not ceased; but God has had a care for His servants and for His work. 1T 105.2"
Both passages acknowledge spiritual warfare. Ephesians 6:12 explicitly describes the nature of the enemy, while the EGW passage refers to Satan's efforts to hinder and destroy. The connection is thematic, focusing on the reality of spiritual opposition.
"Let the worker for Christ remember that he is not to labor in his own strength. Let him lay hold of the throne of God with faith in His power to save. Let him wrestle with God in prayer, and then work with all the facilities God has given him. The Holy Spirit is provided as his efficiency. Ministering angels will be by his side to impress hearts. COL 232.3"
Both passages use the imagery of wrestling, though EGW's passage focuses on wrestling with God in prayer, while Ephesians focuses on spiritual warfare. The connection is thematic, as both involve a struggle against opposing forces.
"On the other side are Satan and his angels, with all his agents on earth, who make every effort and use every device to advance error and wrong, and to cover up their hideousness and deformity with a pleasing garb. Selfishness, hypocrisy, and every species of deception, Satan clothes with a garment of apparent truth and righteousness, and triumphs in his success, even with ministers and people who profess to understand his wiles. The greater distance they keep from Christ their great Leader, the less they are like Him in character, the more close is their resemblance in life and character to the servants of their great adversary, and the more sure is he of them at last. While they profess to be servants of Christ, they are servants of sin. Some ministers have their minds too much on the wages they receive. They labor for wages and lose sight of the sacredness and importance of the work. 1T 467.2"
Both passages address the spiritual battle against evil forces. Ephesians 6:12 speaks of wrestling against spiritual wickedness, while EGW describes Satan and his agents working to advance error and deception. The EGW passage elaborates on the methods and targets of this spiritual warfare.
"I saw that Satan carries out his plans well. As the servants of God appoint meetings, Satan with his angels is on the ground to hinder the work. He is constantly putting suggestions into the minds of God's people. He leads some in one way and some in another, always taking advantage of evil traits in the brethren and sisters, exciting and stirring up their natural besetments. If they are disposed to be selfish and covetous, Satan takes his stand by their side, and with all his power seeks to lead them to indulge their besetting sins. The grace of God and the light of truth may melt away their covetous, selfish feelings for a little, but if they do not obtain entire victory, Satan comes in when they are not under a saving influence and withers every noble, generous principle, and they think that too much is required of them. They become weary of well-doing and forget the great sacrifice which Jesus made to redeem them from the power of Satan and from hopeless misery. EW 267.1"
The EGW passage describes Satan and his angels hindering God's work, which aligns with Ephesians 6:12's description of wrestling against spiritual wickedness.
"Satan is constantly at work, but few have any idea of his activity and subtlety. The people of God must be prepared to withstand the wily foe. It is this resistance that Satan dreads. He knows better than we do the limit of his power and how easily he can be overcome if we resist and face him. Through divine strength the weakest saint is more than a match for him and all his angels, and if brought to the test he would be able to prove his superior power. Therefore Satan's step is noiseless, his movements stealthy, and his batteries masked. He does not venture to show himself openly, lest he arouse the Christian's dormant energies and send him to God in prayer. 5T 293.4"
Both passages emphasize the spiritual warfare against unseen forces. EGW's description of Satan's subtle tactics aligns with the idea of wrestling against principalities and powers.
"encouraged the fearful, aroused the laggard, and approved the diligent. And ever he watched the movements of their enemies, who from time to time collected at a distance and engaged in conversation, as if plotting mischief, and then, drawing nearer the workmen, attempted to divert their attention. PK 639.3"
Both passages address the presence of enemies and opposition. While Ephesians 6:12 speaks of spiritual warfare, the EGW passage describes literal enemies plotting against the builders. The underlying theme of facing opposition is present in both.
"The Training of Soldiers Just in front of our printing-office in Basel, Switzerland, is a large park of many acres, reserved by the government for military drill. Here, day after day, at certain seasons of the year, we see the soldiers training. They are drilled in all the duties of the army, so that in case of war they may be ready at the call of the government to engage in actual service. GW 74"
While EGW describes literal soldiers training, the underlying principle is preparation for a conflict. Ephesians 6:12 speaks of a spiritual battle. The parallel lies in the need for training and readiness, albeit in different contexts.
"Such were the truths that the fearless Reformer, at the peril of his life, spoke in the ear of royalty. With the same undaunted courage he kept to his purpose, praying and fighting the battles of the Lord, until Scotland was free from popery. GC 251.3"
The EGW passage describes Knox's spiritual battle against the forces of popery, which thematically aligns with Ephesians 6:12's description of wrestling against spiritual wickedness. While not a direct quote or allusion, the underlying concept of a spiritual battle is present.
"It is Satan's work to tempt minds. He will insinuate his wily suggestions and stir up doubting, questioning, unbelief, and distrust of the words and acts of the one who stands under responsibilities and who is seeking to carry out the mind of God in his labors. It is the special purpose of Satan to pour upon and around the servants of God's choice, troubles, perplexities, and opposition, so that they will be hindered in their work and, if possible, discouraged. Jealousies, strife, and evil surmising will counteract, in a great measure, the very best efforts that God's servants, appointed to a special work, may be able to put forth. 3T 343.1"
Both passages address the spiritual battle against evil forces. The EGW passage describes Satan's influence on minds, while Ephesians 6:12 speaks of wrestling against spiritual wickedness. Both highlight the unseen forces at play in hindering God's work.
"Ministers of the gospel, God's messengers to their fellow-men, should never lose sight of their mission and their responsibilities. If they lose their connection with heaven, they are in greater danger than others, and can exert a stronger influence for wrong. Satan watches them continually, waiting for some weakness to develop, through which he may make a successful attack upon them. And how he triumphs when he succeeds! for an ambassador for Christ, off his guard, allows the great adversary to secure many souls to himself. GW 17.1"
The EGW passage discusses the spiritual battle ministers face, which is a theme also present in Ephesians 6:12, which speaks of wrestling against spiritual wickedness.
"Religion must be made the great business of life. Everything else should be held subordinate to this. All our powers, of soul, body, and spirit, must be engaged in the Christian warfare. We must look to Christ for strength and grace, and we shall gain the victory as surely as Jesus died for us. SL 93.2"
Both passages refer to a spiritual battle. The EGW passage speaks of the 'Christian warfare,' while Ephesians 6:12 describes wrestling against spiritual forces. The connection lies in the shared theme of spiritual conflict.
"The very ones whom God purposes to use as His instruments for a special work, Satan employs his utmost power to lead astray. He attacks us at our weak points, working through defects in the character to gain control of the whole man; and he knows that if these defects are cherished, he will succeed. But none need be overcome. Man is not left alone to conquer the power of evil by his own feeble efforts. Help is at hand and will be given to every soul who really desires it. Angels of God, that ascend and descend the ladder which Jacob saw in vision, will help every soul who will, to climb even to the highest heaven. PP 568.2"
The EGW passage describes Satan's attacks and the spiritual battle, which aligns with the theme of spiritual warfare presented in Ephesians 6:12. While not a direct quote, the concept is clearly present.
Chapter 21—Parental Responsibility God has permitted the light of health reform to shine upon us in these last days, that by walking in the light we may escape many of the dangers to which we shall be exposed. Satan is working with great power to lead men to indulge appetite, gratify inclination, and spend their days in heedless folly. He presents attractions in a life of selfish enjoyment and of sensual indulgence. Intemperance saps the energies of both mind and body. He who is thus overcome has placed himself upon Satan's ground, where he will be tempted and annoyed, and finally controlled at pleasure by the enemy of all righteousness. Parents need to be impressed with their obligation to give to the world children having well-developed characters,—children who will have moral power to resist temptation, and whose life will be an honor to God and a blessing to their fellowmen. Those who enter upon active life with firm principles, will be prepared to stand unsullied amid the moral po…
Both passages address the spiritual battle against evil forces. EGW describes Satan's influence leading to intemperance and moral compromise, while Ephesians speaks of wrestling against spiritual wickedness. Both emphasize the reality of a spiritual struggle beyond the physical realm.
"With tears he expressed his anxiety for our institutions at Battle Creek. Said he: “My life has been given to the upbuilding of these institutions. It seems like death to leave them. They are as my children, and I cannot separate my interest from them. These institutions are the Lord's instrumentalities to do a specific work. Satan seeks to hinder and defeat every means by which the Lord is working for the salvation of men. If the great adversary can mould these institutions according to the world's standard, his object is gained. It is my greatest anxiety to have the right man in the right place. If those who stand in responsible positions are weak in moral power and vacillating in principle, inclined to lead toward the world, there are enough who will be led. Evil influences must not prevail. I would rather die than live to see these institutions mismanaged, or turned aside from the purpose for which they were brought into existence. LS 248.2"
The EGW passage describes the struggle against Satan's influence on institutions, which parallels the spiritual warfare described in Ephesians 6:12. Both passages highlight the unseen forces working against God's purposes.
"This volume, Prophets and Kings , opens with the account of Solomon's glorious reign over Israel, a united kingdom, with the temple of Jehovah—the center of true worship. Here are traced the vicissitudes of a favored and chosen people, torn between allegiance to God and serving the gods of the nations about them. And here are seen vividly, through a crucial period of this world's history, the dramatic evidences of the raging conflict between Christ and Satan for the hearts and allegiance of men. PK 9.5"
The EGW passage describes the conflict between Christ and Satan, while Ephesians 6:12 speaks of wrestling against spiritual forces. Both passages highlight a spiritual battle, making the connection a valid thematic parallel.
"The vision was given me about two years ago. The enemy has hindered me in every way he could to keep souls from having the light which God had given me for them. First, my husband's case was so perplexing, so distressing, that I could not write. Then the discouragements brought upon me by my brethren kept me in a condition of sadness and distress, unfitting me for labor of any description. When we started to travel last summer, I commenced to write, but we have traveled from place to place so rapidly that all we could do was to attend the meetings. There was much work to be done. I practice rising at four o'clock in the morning, to take hold of my writing. Yet constant, exciting labor in meeting so taxes the brain that I am unprepared for writing, my head is so weary. 1T 711.2"
The EGW passage describes hindrances to her work, attributing them to the 'enemy,' which aligns with the Ephesians verse about wrestling against spiritual forces. The connection is valid as it shows a belief in spiritual opposition to her work.
Infirmities and disease especially affect women. The happiness of the family depends much upon the wife and mother. If she is weak and nervous, and is suffered to be overtaxed with labor, the mind becomes depressed, for it sympathizes with the weariness of the body; and then she too often meets with cold reserve from the husband. If everything does not move off just as pleasantly as he could wish, he blames the wife and mother. He is almost wholly unacquainted with her cares and burdens, and does not always know how to sympathize with her. He does not realize that he is aiding the great enemy in his work of tearing down. He should by faith in God lift up a standard against Satan; but he seems blinded to his own interest and hers. He treats her with indifference. He knows not what he is doing. He is working directly against his own happiness and is destroying the happiness of his family. The wife becomes desponding and discouraged. Hope and cheerfulness are gone. She goes her daily roun…
Both passages discuss the influence of Satan/spiritual forces in human affairs. EGW speaks of Satan 'tearing down' the family, while Ephesians speaks of wrestling against spiritual wickedness.
"Darkness is getting the control where only the Spirit of God should rule. But few who engage in the work realize the necessity of personal effort and individual responsibility in whatever department they occupy. Few feel the sacredness of the work in which they are engaged. They regard it as upon a common level with ordinary enterprises. 4T 186.2"
Both passages address the presence of darkness or evil influences where God's Spirit should be. Ephesians 6:12 speaks of spiritual warfare against powers of darkness, while the EGW passage speaks of darkness controlling where the Spirit of God should rule. The connection is thematic, relating to spiritual conflict.
"It is important to believe God's word and act upon it promptly, while His angels are waiting to work for us. Evil angels are ready to contest every step of advance. And when God's providence bids His children go forward, when He is ready to do great things for them, Satan tempts them to displease the Lord by hesitation and delay; he seeks to kindle a spirit of strife or to arouse murmuring or unbelief, and thus deprive them of the blessings that God desired to bestow. God's servants should be minutemen, ever ready to move as fast as His providence opens the way. And delay on their part gives time for Satan to work to defeat them. PP 423.1"
Both passages address the spiritual battle against evil forces. The EGW passage describes evil angels hindering progress, while Ephesians 6:12 speaks of wrestling against spiritual wickedness. The connection is in the shared theme of spiritual warfare.
God leads His people on step by step. The Christian life is a constant battle and a march. There is no rest from the warfare. It is by constant, unceasing effort that we maintain the victory over the temptations of Satan. As a people we are triumphing in the clearness and strength of the truth. We are fully sustained in our positions by an overwhelming amount of plain Scriptural testimony. But we are very much wanting in Bible humility, patience, faith, love, self-denial, watchfulness, and the spirit of sacrifice. We need to cultivate Bible holiness. Sin prevails among the people of God. The plain message of rebuke to the Laodiceans is not received. Many cling to their doubts and their darling sins while they are in so great a deception as to talk and feel that they are in need of nothing. They think the testimony of the Spirit of God in reproof is uncalled for or that it does not mean them. Such are in the greatest need of the grace of God and spiritual discernment that they may disco…
While not a direct quote, the EGW passage speaks of the Christian life as a 'constant battle' and 'warfare,' which aligns with the concept of spiritual warfare against unseen forces described in Ephesians 6:12. The connection is thematic, focusing on the ongoing struggle against spiritual enemies.
"No man can serve God without uniting against himself evil men and evil angels. Evil spirits will be put upon the track of every soul that seeks to join the ranks of Christ, for Satan wishes to recover the prey taken from his grasp. Evil men will give themselves over to believe strong delusions, that they may be damned. These men will put on the garments of sincerity and deceive, if possible, the very elect. 4T 595.3"
Both passages discuss spiritual warfare against evil forces. Ephesians 6:12 speaks of wrestling against spiritual wickedness, while EGW speaks of uniting against evil men and angels. The connection is valid.
"I saw that Satan had been trying to drive me to discouragement and despair, to make me desire death rather than life. I was shown that it was not God's will that I should now cease from the work and lie down in the grave; for then the enemies of our faith would triumph, and the hearts of God's children would be made sad. I saw that I should often feel anguish of spirit, and should suffer much; yet I had the promise that those around me would encourage and help me, that my courage and strength might not fail while I was so fiercely buffeted by the devil. 1T 185.2"
Both passages acknowledge a spiritual battle against evil forces. The EGW passage describes being 'fiercely buffeted by the devil,' which aligns with the broader concept of wrestling against spiritual wickedness as described in Ephesians 6:12.
I saw that Satan is a vigilant foe intent upon his purpose of leading the youth to a course of action entirely contrary to that which God would approve. He well knows that there is no other class that can do as much good as young men and young women who are consecrated to God. The youth, if right, could sway a mighty influence. Preachers, or laymen advanced in years, cannot have one half the influence upon the young that the youth, devoted to God, can have upon their associates. They ought to feel that a responsibility rests upon them to do all they can to save their fellow mortals, even at a sacrifice of their pleasure and natural desires. Time, and even means, if required, should be consecrated to God. All who profess godliness should feel the danger of those who are out of Christ. Soon their probation will close. Those who might have exerted an influence to save souls had they stood in the counsel of God, yet failed to do their duty through selfishness, indolence, or because they we…
Both passages address a spiritual battle against evil forces. While Ephesians 6:12 is more specific about the nature of these forces, the EGW passage aligns with the general theme of spiritual warfare.
"danger of being affected by the evil angels. It is when souls get above the Spirit of God, moving in their own strength, that the angels cease watching over them, and they are left to the buffetings of Satan. EW 116.1"
Both passages touch on the idea of spiritual warfare and the influence of evil spiritual forces. Ephesians 6:12 describes the nature of this warfare, while EGW describes how individuals become vulnerable to these forces when they rely on their own strength rather than the Spirit of God.
"Students, night and day the prayers of your parents are rising to God in your behalf; day by day their loving interest follows you. Listen to their entreaties and warnings, and determine that by every means in your power you will lift yourselves above the evil that surrounds you. You cannot discern how insidiously the enemy will work to corrupt your minds and habits, and develop in you unsound principles. CT 223.4"
The EGW passage warns students about the insidious ways the enemy can corrupt their minds and habits. Ephesians 6:12 speaks of wrestling against spiritual wickedness. Both passages address the reality of spiritual warfare and the need to be vigilant against evil influences. The connection is valid.
"***** Chapter 67—The Two Crowns In the vision given me at Battle Creek, Michigan, October 25, 1861, I was shown this earth, dark and gloomy. Said the angel: “Look carefully!” Then I was shown the people upon the earth. Some were surrounded by angels of God, others were in total darkness, surrounded by evil angels. I saw an arm reached down from heaven, holding a golden scepter. On the top of the scepter was a crown studded with diamonds. Every diamond emitted light, bright, clear, and beautiful. Inscribed upon the crown were these words: “All who win me are happy, and shall have everlasting life.” 1T 347"
The EGW passage describes a spiritual battle with angels of God and evil angels, which aligns with the Ephesians verse about wrestling against spiritual wickedness. However, the connection is somewhat general.
soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of man's carnal nature. The work of the enemy is not abrupt; it is not, at the outset, sudden and startling; it is a secret undermining of the strongholds of principle. It begins in apparently small things—the neglect to be true to God and to rely upon Him wholly, the disposition to follow the customs and practices of the world. PP 717.2 Before the conclusion of the war with the Ammonites, David, leaving the conduct of the army to Joab, returned to Jerusalem. The Syrians had already submitted to Israel, and the complete overthrow of the Ammonites appeared certain. David was surrounded by the fruits of victory and the honors of his wise and able rule. It was now, while he was at ease and unguarded, that the tempter seized the opportunity to occupy his mind. The fact that God had taken David into so close connection with Himself and had manifested so great favor toward him…
The EGW passage describes Satan's work as undermining principles, which aligns with the idea of wrestling against spiritual wickedness. Ephesians 6:12 speaks of a spiritual battle, and the EGW passage illustrates how that battle manifests.
"After we returned from the funeral, my home seemed lonely. I felt reconciled to the will of God, yet despondency and gloom settled upon me. We could not rise above the discouragements of the past summer. From the state of God's people we knew not what to expect. Satan had gained control of the minds of some who were closely connected with us in the work, even of some who had been acquainted with our mission and seen the fruit of our labors, and who had not only witnessed the frequent manifestation of the power of God, but had felt its influence upon their own bodies. What could we hope for in the future? While my child lived, I thought I understood my duty. I pressed my dear babe to my heart and rejoiced that at least for one winter I should be released from any great responsibility, for it could not be my duty to travel in winter with my infant. But when he was taken from me, I was again thrown into great perplexity. 1T 246.2"
The EGW passage describes a sense of discouragement and spiritual struggle, while Ephesians 6:12 speaks of a spiritual battle against dark forces. The connection lies in the underlying theme of spiritual warfare and the challenges faced by those working for God. The discouragement EGW feels is attributed to Satan's influence, aligning with the broader concept of spiritual warfare.
"Both of these men attended the meeting at Brother Collier's. While I was earnestly praying for light and the presence of God, they began to groan and to cry “Amen!” apparently throwing their sympathy with my prayer. But my heart was immediately oppressed with a great weight. The words died upon my lips, and darkness overshadowed the whole meeting. LS 82.1"
The sense of oppression and darkness in the EGW passage could be interpreted as a manifestation of spiritual forces, aligning with the theme of spiritual warfare in Ephesians 6:12. However, the connection is not as direct as in other pairs.
Ephesians 6:12-18
"For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"
and naked.” Revelation 3:15-17 .] The careless and indifferent, who did not join with those who prized victory and salvation enough to perseveringly plead and agonize for it, did not obtain it, and they were left behind in darkness, but their numbers were immediately made up by others taking hold of the truth and coming into the ranks. Still the evil angels pressed around them, but they could have no power over them. [“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [Or, “Wicked spirits in heavenly places,” as in the margin.] Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of fa…
Ellen White directly references Ephesians 6:12-18 in this passage.
Ephesians 6:13
"Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand."
"panoply of heaven, they are to advance fearlessly and victoriously, never ceasing their warfare until every soul within their reach shall have received the message of truth for this time. AA 220.1"
Both passages discuss spiritual warfare and the need for protection/armor. EGW's reference to the 'panoply of heaven' clearly echoes the 'whole armour of God' in Ephesians.
"of nourishing, strengthening food to build up their strength; for they will be obliged to exercise all the strength they have. I saw that it does not glorify God in the least for any of His people to make a time of trouble for themselves. There is a time of trouble just before God's people, and He will prepare them for that fearful conflict. 1T 206.2"
Both passages discuss preparation for a difficult time or conflict, with the Ephesians verse focusing on spiritual armor and the EGW passage emphasizing physical and spiritual strength through proper nourishment and divine preparation. The theme of readiness for a future struggle connects them.
"These brethren take the work with the heaviest battles fought, the sorest trials passed through, to establish the cause in its present standing. And yet a great and solemn work is before us, and it calls for devotedness from them and also from Brother D, who is in danger of exaltation. God will prove him and try him, and he must be girded about with truth and have on the armor of righteousness, or he will fall by the hand of the enemy. All these brethren need to adhere most strictly and perseveringly to a healthful, spare diet, for all are in danger of congested brains, and paralysis may fell one or more or all of them, if they continue living carelessly or recklessly. 1T 588.2"
The EGW passage's reference to being "girded about with truth and have on the armor of righteousness" directly alludes to the concept of putting on the armor of God, as described in Ephesians 6:13. Both passages emphasize the need for spiritual protection to withstand evil.
"We must examine well the foundation of our hope; for we shall have to give a reason for it from the Scriptures. This delusion will spread, and we shall have to contend with it face to face; and unless we are prepared for it, we shall be ensnared and overcome. But if we do what we can on our part to be ready for the conflict that is just before us, God will do His part, and His all-powerful arm will protect us. He would sooner send every angel out of glory to make a hedge about faithful souls, than have them deceived and led away by the lying wonders of Satan. EW 262.3"
Both passages discuss the need to be prepared for spiritual conflict and to withstand evil. Ephesians 6:13 speaks of putting on the armor of God, while EGW speaks of being ready for conflict and God's protection. The theme of preparedness and divine protection is present in both.
"interest in our institutions, and who will stand for the right, unaffected by any influence with which they may come in contact?” LS 248.1"
Both passages use the imagery of 'standing' for what is right in the face of opposition. The Ephesians verse speaks of withstanding in the evil day, while the EGW quote speaks of standing for the right, unaffected by negative influences.
Ephesians 6:14
"Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;"
From the stern punishment meted out to those perjurers, God would have us learn also how deep is His hatred and contempt for all hypocrisy and deception. In pretending that they had given all, Ananias and Sapphira lied to the Holy Spirit, and, as a result, they lost this life and the life that is to come. The same God who punished them, today condemns all falsehood. Lying lips are an abomination to Him. He declares that into the Holy City “there shall in no wise enter ... anything that defileth, neither whatsoever worketh abomination, or maketh a lie.” Revelation 21:27 . Let truth telling be held with no loose hand or uncertain grasp. Let it become a part of the life. Playing fast and loose with truth, and dissembling to suit one's own selfish plans, means shipwreck of faith. “Stand therefore, having your loins girt about with truth.” Ephesians 6:14 . He who utters untruths sells his soul in a cheap market. His falsehoods may seem to serve in emergencies; he may thus seem to make busin…
Ellen White directly references Ephesians 6:14 in this passage.
"Those believers whose Christian convictions are consistent and firm, whose characters are of solid worth, are of great service to the Master. Nothing can move them from the faith. Truth is to them a precious treasure. 8T 192.3"
Both passages emphasize the importance of truth and steadfastness in faith. Ephesians 6:14 uses the metaphor of being 'girt about with truth,' while the EGW passage speaks of believers whose 'Christian convictions are consistent and firm' and for whom 'truth is a precious treasure.'
Ephesians 6:15
"And your feet shod with the preparation of the gospel of peace;"
"God lives and reigns. He will open the way for the neglected Southern field to be cultivated for Him. Let the workers there come up to the help of the Lord and with joy proclaim His truth. The Lord is soon coming. Talk it, pray it, believe it. Make it a part of the life. You will have to meet a doubting, objecting spirit, but this will give way before firm, consistent trust in God. When perplexities or hindrances present themselves, lift the soul to God in songs of thanksgiving. Gird on the Christian armor, and be sure that your feet are “shod with the preparation of the gospel of peace.” Preach the truth with boldness and fervor. Remember that the Lord looks in compassion upon this field and that He knows its poverty and its need. The efforts you are making will not prove a failure. 7T 237.1"
The EGW passage directly quotes and alludes to Ephesians 6:15, using the phrase 'shod with the preparation of the gospel of peace.'
"My brethren, walk firmly, decidedly, your feet shod with the preparation of the gospel of peace. You may be sure that pure and undefiled religion is not a sensational religion. God has not laid upon any one the burden of encouraging an appetite for speculative doctrines and theories. Keep these things out of your teaching. Do not allow them to enter into your experience. Let not your life-work be marred by them. GW 305.2"
EGW directly quotes and applies Ephesians 6:15.
Ephesians 6:16
"Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked."
"But I was shown that it is the privilege of Christians to obtain strength from God to hold every precious gift. Fervent and effectual prayer will be regarded in heaven. When the servants of Christ take the shield of faith for their defense, and the sword of the Spirit for war, there is danger in the enemy's camp, and something must be done. Persecution and reproach only wait for those who are endowed with power from on high to call them into action. When the truth in its simplicity and strength prevails among believers, and is brought to bear against the spirit of the world, it will be evident that there is no concord between Christ and Belial. The disciples of Christ must be living examples of the life and spirit of their Master. 1T 407.2"
EGW directly references and uses the phrase "shield of faith" from Ephesians 6:16.
"You should not give up in despair, thinking you must live and die in the bondage of doubt and unbelief. In the Lord we have righteousness and strength. Lean upon Him; and through His power you may quench all the fiery darts of the adversary and come off more than conqueror. You may yet become sanctified through the truth; or you may, if you choose, walk in the darkness of unbelief, lose heaven, and lose all. By walking in the light and working out the will of God, you may overcome your selfish nature. 4T 213.3"
The phrase 'quench all the fiery darts of the adversary' is a direct allusion to Ephesians 6:16.
Ephesians 6:17
"And take the helmet of salvation, and the sword of the Spirit, which is the word of God:"
"But I was shown that it is the privilege of Christians to obtain strength from God to hold every precious gift. Fervent and effectual prayer will be regarded in heaven. When the servants of Christ take the shield of faith for their defense, and the sword of the Spirit for war, there is danger in the enemy's camp, and something must be done. Persecution and reproach only wait for those who are endowed with power from on high to call them into action. When the truth in its simplicity and strength prevails among believers, and is brought to bear against the spirit of the world, it will be evident that there is no concord between Christ and Belial. The disciples of Christ must be living examples of the life and spirit of their Master. 1T 407.2"
EGW directly references and uses the phrase "sword of the Spirit" from Ephesians 6:17.
"The few faithful builders upon the true foundation ( 1 Corinthians 3:10, 11 ) were perplexed and hindered as the rubbish of false doctrine obstructed the work. Like the builders upon the wall of Jerusalem in Nehemiah's day, some were ready to say: “The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build.” Nehemiah 4:10 . Wearied with the constant struggle against persecution, fraud, iniquity, and every other obstacle that Satan could devise to hinder their progress, some who had been faithful builders became disheartened; and for the sake of peace and security for their property and their lives, they turned away from the true foundation. Others, undaunted by the opposition of their enemies, fearlessly declared: “Be not ye afraid of them: remember the Lord, which is great and terrible” ( verse 14 ); and they proceeded with the work, everyone with his sword girded by his side. Ephesians 6:17 . GC 56.2"
Ellen White directly references Ephesians 6:17 in this passage.
"Again, at a later date, referring to the league contemplated by the reformed princes, Luther declared that the only weapon employed in this warfare should be “the sword of the Spirit.” He wrote to the elector of Saxony: “We cannot on our conscience approve the proposed alliance. We would rather die ten times than see our gospel cause one drop of blood to be shed. Our part is to be like lambs of the slaughter. The cross of Christ must be borne. Let your highness be without fear. We shall do more by our prayers than all our enemies by their boastings. Only let not your hands be stained with the blood of your brethren. If the emperor requires us to be given up to his tribunals, we are ready to appear. You cannot defend our faith: each one should believe at his own risk and peril.”— Ibid., b. 14, ch. 1. GC 209.3"
The EGW passage directly quotes Luther referring to "the sword of the Spirit," which is a clear allusion to Ephesians 6:17. The context further reinforces the connection, as both passages discuss spiritual warfare and the importance of relying on God's word rather than physical force.
"Fearlessly did Luther defend the gospel from the attacks which came from every quarter. The word of God proved itself a weapon mighty in every conflict. With that word he warred against the usurped authority of the pope, and the rationalistic philosophy of the schoolmen, while he stood firm as a rock against the fanaticism that sought to ally itself with the Reformation. GC 193.2"
The EGW passage explicitly states that 'the word of God proved itself a weapon' in Luther's conflicts. This is a clear allusion to Ephesians 6:17, which describes the 'sword of the Spirit, which is the word of God.' The context of spiritual warfare is also present in both passages.
"The priests were alarmed at the thought that the common people would now be able to discuss with them the precepts of God's word, and that their own ignorance would thus be exposed. The weapons of their carnal reasoning were powerless against the sword of the Spirit. Rome summoned all her authority to prevent the circulation of the Scriptures; but decrees, anathemas, and tortures were alike in vain. The more she condemned and prohibited the Bible, the greater was the anxiety of the people to know what it really taught. All who could read were eager to study the word of God for themselves. They carried it about with them, and read and reread, and could not be satisfied until they had committed large portions to memory. Seeing the favor with which the New Testament was received, Luther immediately began the translation of the Old, and published it in parts as fast as completed. GC 194.1"
The phrase "sword of the Spirit" is a direct reference to Ephesians 6:17, and the context clearly indicates that the word of God is being used as a weapon against falsehood.
"is to be their weapon of defense. God has given us light on His word, that we may give this light to our fellow- men. The truth spoken by Christ will reach hearts. A “Thus saith the Lord” will fall upon the ear with power, and fruit will appear wherever honest service is done.— Counsels to Teachers, 535-540 . GW 72.2"
Both passages discuss the importance of God's word as a weapon or defense. Ephesians 6:17 mentions the sword of the Spirit, which is the word of God, and EGW speaks of the power of 'Thus saith the Lord'.
"When warned against going unarmed among savage and hostile tribes, he declared himself “provided with arms”—“prayer, zeal for Christ, and confidence in His help.” “I am also,” he said, “provided with the love of God and my neighbor in my heart, and the Bible is in my hand.”—W.H.D. Adams, In Perils Oft, page 192. The Bible in Hebrew and English he carried with him wherever he went. Of one of his later journeys he says: “I ... kept the Bible open in my hand. I felt my power was in the Book, and that its might would sustain me.”— Ibid., page 201. GC 361.2"
Both passages emphasize the importance of spiritual armor and the Word of God as a source of strength and protection. Wolff's statement about being armed with prayer, zeal, and the Bible directly parallels the imagery of Ephesians 6:17, where the sword of the Spirit is the Word of God.
This contest, though conducted upon a stage comparatively obscure, serves to show us “the sort of men that formed the rank and file of the army of the Reformers. They were not illiterate, sectarian, noisy controversialists —far from it; they were men who had studied the word of God, and knew well how to wield the weapons with which the armory of the Bible supplied them. In respect of erudition they were ahead of their age. When we confine our attention to such brilliant centers as Wittenberg and Zurich, and to such illustrious names as those of Luther and Melanchthon, of Zwingli and Oecolampadius, we are apt to be told, these were the leaders of the movement, and we should naturally expect in them prodigious power and vast acquisitions; but the subordinates were not like these. Well, we turn to the obscure theater of Sweden, and the humble names of Olaf and Laurentius Petri—from the masters to the disciples—what do we find? ... Scholars and theologians; men who have thoroughly mastered…
The EGW passage describes the Reformers as wielding 'the weapons with which the armory of the Bible supplied them,' which is a clear parallel to Ephesians 6:17, where the 'sword of the Spirit' is identified as 'the word of God.' Both passages emphasize the power and importance of the Bible as a tool for spiritual warfare.
Ephesians 6:18
"Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"
"The more urgent his duties and the greater his responsibilities, the greater the physician's need of divine power. Time must be redeemed from things temporal, for meditation upon things eternal. He must resist an encroaching world, which would so press upon him as to separate him from the Source of strength. Above all other men should he, by prayer and the study of the Scriptures, place himself under the protecting shield of God. He is to live in hourly contact and conscious communion with the principles of truth, righteousness, and mercy that reveal God's attributes within the soul. MH 136.2"
The EGW passage echoes the sentiment of Ephesians 6:18 regarding prayer and reliance on God, especially in the context of demanding responsibilities. It's not a direct quote, but a clear thematic connection.
"Satan has come down in great power, knowing that his time is short. His angels are busy, and a great share of the people of God suffer themselves to be lulled to sleep by him. The cloud again passed over, and settled upon the church. I saw that it would be only by earnest effort and persevering prayer that this spell would be broken. 1T 178.4"
Both passages emphasize the importance of persevering prayer. EGW mentions earnest effort and persevering prayer to break a spell, while Ephesians 6:18 encourages praying always with perseverance.
"The messengers of the cross must arm themselves with watchfulness and prayer, and move forward in faith and courage, working always in the name of Jesus. They must have confidence in their Leader; for troublous times are before us. The judgments of God are abroad in the land. Calamities follow one another in rapid succession. Soon God is to rise out of His place to shake terribly the earth, and to punish the wicked for their iniquity. Then He will stand up in behalf of His people, and will give them His protecting care. He will throw His everlasting arms about them, to shield them from all harm. GW 264.4"
Both passages emphasize the importance of prayer and watchfulness, especially in the face of challenges. EGW connects this to the end times and God's protection, while Ephesians 6:18 focuses on persevering in prayer for all saints.
"Every worker who follows the example of Christ will be prepared to receive and use the power that God has promised to His church for the ripening of earth's harvest. Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power. As they go forth to the day's duties, they have the assurance that the unseen agency of the Holy Spirit enables them to be “laborers together with God.” AA 56.2"
Both passages emphasize prayer and the Holy Spirit's power in ministry. EGW connects this to the 'ripening of earth's harvest,' while Ephesians focuses on prayer for all saints. The connection is thematic, not a direct quote, but meaningful.
"The strength acquired in prayer to God, united with individual effort in training the mind to thoughtfulness and care-taking, prepares the person for daily duties and keeps the spirit in peace under all circumstances, however trying. The temptations to which we are daily exposed make prayer a necessity. In order that we may be kept by the power of God through faith, the desires of the mind should be continually ascending in silent prayer for help, for light, for strength, for knowledge. But thought and prayer cannot take the place of earnest, faithful improvement of the time. Work and prayer are both required in perfecting Christian character. 4T 459.2"
Both passages emphasize the importance of consistent prayer and supplication. EGW expands on the idea of praying 'always' by describing the specific benefits and needs that drive constant prayer.
I have seen that the entire family were in danger of partaking, in a degree, of the father's spirit. Sister I, you have already partaken of this spirit. God help you to see it and make an entire change. Cultivate a love for doing good; seek to be rich in good works. In many things you can do more than you do. You have an individual responsibility before God. You have a duty to do, from which you cannot be excused. Maintain a close walk with God; pray without ceasing. You will have close work if you save your soul. Seek to have a counteracting influence in your family. Take your stand nobly for God. Your organization is unlike your husband's, and you will be condemned of God unless you act for yourself. Make diligent work in saving your own soul, and in exerting an influence to save your family. Let your example show that your treasure is in heaven, that you have invested all in a better home and a better life, which are eternal. Train your mind to value heavenly things, to be elevated,…
The EGW passage uses the phrase 'pray without ceasing,' which is a key element of Ephesians 6:18, although not a direct quote. The broader context of spiritual warfare and diligence in faith connects the two passages thematically.
Ephesians 6:19
"And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,"
"Paul's Prayer for the Church In his letter to the church at Ephesus, Paul sets before them the “mystery of the gospel” ( Ephesians 6:19 ), the “unsearchable riches of Christ” ( Ephesians 3:8 ), and then assures them of his earnest prayers for their spiritual prosperity: SL 84"
Ellen White directly references Ephesians 6:19 in this passage.