"There has come into the church at Battle Creek a spirit that has no part in Christ. It is not a zeal for the truth, not a love for the will of God as revealed in His word. It is a self-righteous spirit. It leads you to exalt self above Jesus and to regard your own opinions and ideas as more important than union with Christ and union with one another. You are sadly lacking in brotherly love. You are a backslidden church. To know the truth, to claim union with Christ, and yet not to bring forth fruit, not to live in the exercise of constant faith—this hardens the heart in disobedience and self-confidence. Our growth in grace, our joy, our usefulness, all depend on our union with Christ and the degree of faith we exercise in Him. Here is the source of our power in the world. 5T 48.1"
"I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."
EGW directly echoes the concept of abiding in Christ and bearing fruit, which is central to John 15:5. She also emphasizes the importance of union with Christ for spiritual growth and power.
"Many of you are seeking honor of one another. But what is the honor or the approval of man to one who regards himself as a son of God, a joint heir with Christ? What are the pleasures of this world to him who is daily a sharer in the love of Christ which passes knowledge? What are the contempt and opposition of man to him whom God accepts through Jesus Christ? Selfishness can no more live in the heart that is exercising faith in Christ than light and darkness can exist together. Spiritual coldness, sloth, pride, and cowardice alike shrink from the presence of faith. Can those who are as closely united with Christ as the branch to the vine, talk of and to everyone but Jesus? 5T 48.2"
"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."
Both passages emphasize the idea of being united with Christ and living by faith, diminishing the importance of worldly approval and pleasures. The concept of Christ living in the believer is present in both.
"Are you in Christ? Not if you do not acknowledge yourselves erring, helpless, condemned sinners. Not if you are exalting and glorifying self. If there is any good in you, it is wholly attributable to the mercy of a compassionate Saviour. Your birth, your reputation, your wealth, your talents, your virtues, your piety, your philanthropy, or anything else in you or connected with you, will not form a bond of union between your soul and Christ. Your connection with the church, the manner in which your brethren regard you, will be of no avail unless you believe in Christ. It is not enough to believe about Him; you must believe in Him. You must rely wholly upon His saving grace. 5T 48.3"
"And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner."
Both passages highlight the necessity of acknowledging oneself as a sinner and relying on God's mercy for salvation. The publican's humility is a direct illustration of the principle EGW is emphasizing.