EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Luke 18:1
"And he spake a parable unto them to this end, that men ought always to pray, and not to faint;"
"Chapter 16—Prayer for the Sick The Scripture says that “men ought always to pray, and not to faint” ( Luke 18:1 ); and if ever there is a time when they feel their need of prayer, it is when strength fails and life itself seems slipping from their grasp. Often those who are in health forget the wonderful mercies continued to them day by day, year after year, and they render no tribute of praise to God for His benefits. But when sickness comes, God is remembered. When human strength fails, men feel their need of divine help. And never does our merciful God turn from the soul that in sincerity seeks Him for help. He is our refuge in sickness as in health. MH 225"
Ellen White directly references Luke 18:1 in this passage.
"In the parable the petitioner was again and again repulsed, but he did not relinquish his purpose. So our prayers do not always seem to receive an immediate answer; but Christ teaches that we should not cease to pray. Prayer is not to work any change in God; it is to bring us into harmony with God. When we make request of Him, He may see that it is necessary for us to search our hearts and repent of sin. Therefore He takes us through test and trial, He brings us through humiliation, that we may see what hinders the working of His Holy Spirit through us. COL 143.1"
The EGW passage explicitly refers to a parable about persistent prayer and connects it to the idea that we should always pray and not give up, which is the central theme of Luke 18:1.
"The Saviour manifested divine compassion toward the Syrophenician woman. His heart was touched as He saw her grief. He longed to give her an immediate assurance that her prayer was heard; but He desired to teach His disciples a lesson, and for a time He seemed to neglect the cry of her tortured heart. When her faith had been made manifest, He spoke to her words of commendation and sent her away with the precious boon she had asked. The disciples never forgot this lesson, and it is placed on record to show the result of persevering prayer. COL 175.2"
Both passages emphasize the importance of persistent prayer. The EGW passage uses the story of the Syrophoenician woman as an example, while Luke 18:1 encourages continuous prayer. The connection is strong and relevant.
"Jacob prevailed because he was persevering and determined. His experience testifies to the power of importunate prayer. It is now that we are to learn this lesson of prevailing prayer, of unyielding faith. The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power. PP 203.1"
Both passages emphasize the importance of persistent prayer. The EGW passage uses Jacob's experience as an example of prevailing prayer, while Luke 18:1 teaches that men ought always to pray and not faint.
"It was Christ Himself who put into that mother's heart the persistence which would not be repulsed. It was Christ who gave the pleading widow courage and determination before the judge. It was Christ who, centuries before, in the mysterious conflict by the Jabbok, had inspired Jacob with the same persevering faith. And the confidence which He Himself had implanted, He did not fail to reward. COL 175.3"
EGW connects the persistence in prayer exemplified by the widow in Luke 18:1 and Jacob's wrestling with God to Christ's influence, highlighting the theme of persevering faith. The connection is thematic, not a direct quote or explicit allusion.
I asked the angel why there was no more faith and power in Israel. He said, “Ye let go of the arm of the Lord too soon. Press your petitions to the throne, and hold on by strong faith. The promises are sure. Believe ye receive the things ye ask for, and ye shall have them.” I was then pointed to Elijah. He was subject to like passions as we are, and he prayed earnestly. His faith endured the trial. Seven times he prayed before the Lord, and at last the cloud was seen. I saw that we had doubted the sure promises, and wounded the Saviour by our lack of faith. Said the angel, “Gird the armor about thee, and above all take the shield of faith; for that will guard the heart, the very life, from the fiery darts of the wicked.” If the enemy can lead the desponding to take their eyes off from Jesus, and look to themselves, and dwell upon their own unworthiness, instead of dwelling upon the worthiness of Jesus, His love, His merits, and His great mercy, he will get away their shield of faith an…
Both passages encourage persistent prayer. Luke 18:1 teaches that men ought always to pray and not faint, while EGW encourages pressing petitions to the throne and holding on by strong faith, referencing Elijah's persistent prayer as an example.
"Many are in danger of thinking that in the cares of labor, in writing and practicing as physicians, or performing the duties of the various departments, they are excusable if they lay down prayer, neglect the Sabbath, and neglect religious service. Sacred things are thus brought down to meet their convenience, while duties, denials, and crosses are left untouched. Neither physicians nor helpers should attempt to perform their work without taking time to pray. God would be the helper of all who profess to love Him, if they would come to Him in faith and, with a sense of their own weakness, crave His power. When they separate from God, their wisdom will be found to be foolishness. When they are small in their own eyes and lean heavily upon their God, then He will be the arm of their power, and success will attend their efforts; but when they allow the mind to be diverted from God, then Satan comes in and controls the thoughts and perverts the judgment. 4T 560.1"
Both passages emphasize the importance of consistent prayer and reliance on God, even amidst busy lives.
"The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of the privileges that God has given them in the divine appointment of prayer. Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven's storehouse, where are treasured the boundless resources of Omnipotence? Without unceasing prayer and diligent watching we are in danger of growing careless and of deviating from the right path. The adversary seeks continually to obstruct the way to the mercy seat, that we may not by earnest supplication and faith obtain grace and power to resist temptation. SC 94.2"
Both passages emphasize the importance of consistent prayer. While EGW focuses on the consequences of neglecting prayer, Luke 18:1 encourages persistent prayer. The theme of continuous prayer connects them.
"made, fervent prayers offered. Our tame, lifeless prayers need to be changed to petitions of intense earnestness. GW 144.1"
Both passages emphasize the importance of persistent prayer. Luke 18:1 encourages constant prayer, while EGW criticizes 'tame, lifeless prayers' and calls for 'intense earnestness.' This is more than a superficial connection.
"Earnestness and Fervor What earnestness and fervor characterize his supplications! The hand of faith is reached upward to grasp the never-failing promises of the Most High. His soul is wrestling in agony. And he has the evidence that his prayer is heard. He knows that victory is his. If we as a people would pray as Daniel prayed, and wrestle as he wrestled, humbling our souls before God, we should realize as marked answers to our petitions as were granted to Daniel. Hear how he presses his case at the court of heaven: SL 47"
Both passages emphasize the importance of persistent and fervent prayer. Luke 18:1 encourages continuous prayer, while the EGW passage uses Daniel as an example of such prayer. The connection is thematic rather than a direct quote or allusion.
"In too many households prayer is neglected. Parents feel that they have no time for morning and evening worship. They cannot spare a few moments to be spent in thanksgiving to God for His abundant mercies—for the blessed sunshine and the showers of rain, which cause vegetation to flourish, and for the guardianship of holy angels. They have no time to offer prayer for divine help and guidance and for the abiding presence of Jesus in the household. They go forth to labor as the ox or the horse goes, without one thought of God or heaven. They have souls so precious that rather than permit them to be hopelessly lost, the Son of God gave His life to ransom them; but they have little more appreciation of His great goodness than have the beasts that perish. PP 143.3"
Both passages emphasize the importance of consistent prayer. Luke 18:1 encourages persistent prayer, while the EGW passage laments the neglect of prayer in many households.
"The word of God has been neglected. In that are the warnings to God's people which point out their dangers. But they have had so many cares and perplexities that they hardly allow themselves time to pray. There has been a mere empty form without the power. Jesus prayed, and, oh, how earnest were His prayers! And yet He was the beloved Son of God! 1T 151.1"
Both passages emphasize the importance of consistent prayer. Luke 18:1 encourages persistent prayer, while EGW laments the lack of time devoted to prayer due to cares and perplexities.
Luke 18:1-8
"And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?"
"Chapter 14—“Shall N ot God Avenge His Own?” This chapter is based on Luke 18:1-8 . Christ had been speaking of the period just before His second coming, and of the perils through which His followers must pass. With special reference to that time He related the parable “to this end, that men ought always to pray, and not to faint.” COL 164"
Ellen White directly references Luke 18:1-8 in this passage.
Luke 18:2-5
"Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me."
"“There was in a city,” He said, “a judge, which feared not God, neither regarded man; and there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while; but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily.” COL 164.2"
EGW directly quotes Luke 18:2-5.
Luke 18:3
"And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary."
"The judge who is here pictured had no regard for right, nor pity for suffering. The widow who pressed her case before him was persistently repulsed. Again and again she came to him, only to be treated with contempt, and to be driven from the judgment seat. The judge knew that her cause was righteous, and he could have relieved her at once, but he would not. He wanted to show his arbitrary power, and it gratified him to let her ask and plead and entreat in vain. But she would not fail nor become discouraged. Notwithstanding his indifference and hardheartedness, she pressed her petition until the judge consented to attend to her case. “Though I fear not God, nor regard man,” he said, “yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.” To save his reputation, to avoid giving publicity to his partial, one-sided judgment, he avenged the persevering woman. COL 164.3"
EGW directly recounts the parable of the persistent widow and the unjust judge, drawing heavily from the biblical narrative in Luke 18:3.
Luke 18:6
"And the Lord said, Hear what the unjust judge saith."
"“And the Lord said, Hear what the unjust judge saith. And shall not God avenge His own elect, which cry day and night unto him, though He bear long with them? I tell you that He will avenge them speedily.” Christ here draws a sharp contrast between the unjust judge and God. The judge yielded to the widow's request merely through selfishness, that he might be relieved of her importunity. He felt for her no pity or compassion; her misery was nothing to him. How different is the attitude of God toward those who seek Him. The appeals of the needy and distressed are considered by Him with infinite compassion. COL 165.1"
The EGW passage directly quotes Luke 18:6 and provides commentary on it. This is a clear and direct allusion.
Luke 18:7
"And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?"
"In the parable of the unjust judge, Christ has shown what we should do. “Shall not God avenge His own elect, which cry day and night unto Him?” Christ, our example, did nothing to vindicate or deliver Himself. He committed His case to God. So His followers are not to accuse or condemn, or to resort to force in order to deliver themselves. COL 171.2"
EGW directly quotes Luke 18:7.
"“Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily.” COL 177.2"
This is a direct quote from Luke 18:7, making it a clear explicit allusion.
Great power was with these chosen ones. Said the angel: “Look ye!” My attention was turned to the wicked, or unbelievers. They were all astir. The zeal and power with the people of God had aroused and enraged them. Confusion, confusion was on every side. I saw measures taken against this company, who had the power and light of God. Darkness thickened around them, yet there they stood, approved of God, and trusting in Him. I saw them perplexed. Next I heard them crying unto God earnestly. Through the day and night their cry ceased not. [“And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?” Luke 18:7, 8 . See also Revelation 14:14, 15 .] I heard these words: “Thy will, O God, be done! If it can glorify Thy name, make a way of escape for Thy people! Deliver us from the heathen round about us! They have appointed us un…
The EGW passage directly quotes Luke 18:7, establishing a clear and intentional connection. The context in EGW's writing also aligns with the theme of the verse.
"Those who are unwilling to forsake every sin and to seek earnestly for God's blessing, will not obtain it. But all who will lay hold of God's promises as did Jacob, and be as earnest and persevering as he was, will succeed as he succeeded. “Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily.” Luke 18:7, 8 . PP 203.2"
EGW directly quotes Luke 18:7, connecting it to the idea of persevering prayer and God's eventual vindication of His elect. This is a clear and explicit allusion.
"“And the Lord said, Hear what the unjust judge saith. And shall not God avenge His own elect, which cry day and night unto him, though He bear long with them? I tell you that He will avenge them speedily.” Christ here draws a sharp contrast between the unjust judge and God. The judge yielded to the widow's request merely through selfishness, that he might be relieved of her importunity. He felt for her no pity or compassion; her misery was nothing to him. How different is the attitude of God toward those who seek Him. The appeals of the needy and distressed are considered by Him with infinite compassion. COL 165.1"
The EGW passage directly quotes Luke 18:7 and provides commentary on it. This is a clear and direct allusion.
Luke 18:7-8
"And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?"
"“Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily.” COL 177.2"
EGW directly quotes Luke 18:7-8.
Luke 18:8
"I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?"
"“And the Lord said, Hear what the unjust judge saith. And shall not God avenge His own elect, which cry day and night unto him, though He bear long with them? I tell you that He will avenge them speedily.” Christ here draws a sharp contrast between the unjust judge and God. The judge yielded to the widow's request merely through selfishness, that he might be relieved of her importunity. He felt for her no pity or compassion; her misery was nothing to him. How different is the attitude of God toward those who seek Him. The appeals of the needy and distressed are considered by Him with infinite compassion. COL 165.1"
EGW directly quotes and explains Luke 18:8, drawing a contrast between the unjust judge and God.
Of the vast population of the earth before the Flood, only eight souls believed and obeyed God's word through Noah. For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised. So it will be now. Before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent, and return to their allegiance; but with the majority these warnings will be in vain. Says the apostle Peter, “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning.” 2 Peter 3:3, 4 . Do we not hear these very words repeated, not merely by the openly ungodly, but by many who occupy the pulpits of our land? “There is no cause for alarm,” they cry. “Before Christ shall come, all the world is to be converted, and righteousness is to reign for a thousand years. Peace…
Ellen White directly references Luke 18:8 in this passage.
"shall He find faith on the earth? It is faith that is lacking. God has an abundance of grace and power awaiting our demand. But the reason we do not feel our great need of it is because we look to ourselves and not to Jesus. We do not exalt Jesus and rely wholly upon His merits. 5T 167.1"
The EGW passage directly quotes Luke 18:8.
Luke 18:9
"And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:"
"Christ warned the disciples who had been first called to follow Him, lest the same evil should be cherished among them. He saw that the weakness, the curse of the church, would be a spirit of self-righteousness. Men would think they could do something toward earning a place in the kingdom of heaven. They would imagine that when they had made certain advancement, the Lord would come in to help them. Thus there would be an abundance of self and little of Jesus. Many who had made a little advancement would be puffed up and think themselves superior to others. They would be eager for flattery, jealous if not thought most important. Against this danger Christ seeks to guard His disciples. COL 400.3"
The EGW passage directly expands on the principle illustrated in Luke 18:9, which is the danger of self-righteousness and despising others. EGW provides more detail on how this manifests and its consequences.
"The very souls you despise need your love and sympathy. Do not leave a weak soul to struggle alone, to wrestle with the passions of his own heart without your help and prayers, but consider yourself, lest you also be tempted. If you do this, God will not leave you to your own weakness. You may have sins greater in His sight than the sins of those you condemn. Do not stand off and say, “I am holier than thou.” GW 336.1"
Both passages address the sin of despising others and thinking oneself superior. The EGW quote expands on the dangers of this attitude and the need for love and sympathy, echoing the theme of Luke 18:9.
"We were cordially received by our friends in New Hampshire, but there were wrongs existing in that field which burdened me much. We had to meet a spirit of self-righteousness that was very depressing. LS 77.2"
The passage speaks of encountering a spirit of self-righteousness, which is a theme also found in Luke 18:9 where Jesus speaks against those who trust in themselves that they are righteous.
Luke 18:9-14
"And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted."
"Chapter 13—Two Worshipers This chapter is based on Luke 18:9-14 . “Unto certain which trusted in themselves that they were righteous, and despised others,” Christ spoke the parable of the Pharisee and the publican. The Pharisee goes up to the temple to worship, not because he feels that he is a sinner in need of pardon, but because he thinks himself righteous and hopes to win commendation. His worship he regards as an act of merit that will recommend him to God. At the same time it will give the people a high opinion of his piety. He hopes to secure favor with both God and man. His worship is prompted by self-interest. COL 150"
EGW explicitly states that the chapter is based on Luke 18:9-14 and directly references the parable of the Pharisee and the publican.
Luke 18:11
"The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican."
"During these last months of His ministry, many of Christ's parables were spoken. The priests and rabbis pursued Him with ever-increasing bitterness, and His warnings to them He veiled in symbols. They could not mistake His meaning, yet they could find in His words nothing on which to ground an accusation against Him. In the parable of the Pharisee and the publican, the self-sufficient prayer, “God, I thank Thee that I am not as the rest of men,” stood out in sharp contrast to the penitent's plea, “Be merciful to me the sinner.” Luke 18:11, 13 , R. V., margin. Thus Christ rebuked the hypocrisy of the Jews. And under the figures of the barren fig tree and the great supper He foretold the doom about to fall upon the impenitent nation. Those who had scornfully rejected the invitation to the gospel feast heard His warning words: “I say unto you, That none of those men which were bidden shall taste of My supper.” Luke 14:24 . DA 495.2"
EGW directly quotes and references Luke 18:11.
"“God, I thank thee,” he says, “that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” He judges his character, not by the holy character of God, but by the character of other men. His mind is turned away from God to humanity. This is the secret of his self-satisfaction. COL 150.3"
EGW directly quotes Luke 18:11 and analyzes the Pharisee's prayer.
"In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, “God, I thank Thee, that I am not as the rest of men” ( Luke 18:11 , R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour's feet, exclaiming, “Depart from me; for I am a sinful man, O Lord” ( Luke 5:8 ); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” ( Revelation 3:17 ); and they longed for “the grace of God that bringeth salvation” ( Titus 2:11 ). In these souls, Christ's words of greeting awakened hope; they saw that their lives were under the benediction of God. MB 6.2"
Ellen White directly references Luke 18:11 in this passage.
"Mark how tender and pitiful the Lord is in His dealings with His creatures. He loves His erring child, and entreats him to return. The Father's arm is placed about His repentant son; the Father's garments cover his rags; the ring is placed upon his finger as a token of his royalty. And yet how many there are who look upon the prodigal not only with indifference, but with contempt. Like the Pharisee, they say, “God, I thank Thee, that I am not as other men,” [ Luke 18:11 .] But how, think you, does God look upon those who, while claiming to be co-workers with Christ, while the soul is making its struggle against the flood of temptation, stand by like the elder brother in the parable, stubborn, self-willed, selfish? GW 140.2"
Ellen White directly references Luke 18:11 in this passage.
"because of their natural temperament, found it hard to overcome the evils that beset them. But Jesus pities them; He loves them and bears with their infirmities even as He does with yours. You do wrong to exalt yourself above those who are not so strong as you are. You do wrong to shut yourself up in a self-righteous spirit, thanking God that you are not like other men, but, that your faith and zeal exceed those of the poor, feeble ones striving to do right under discouragements and darkness. 4T 131.2"
EGW directly alludes to the Pharisee's prayer in Luke 18:11, using similar language to condemn self-righteousness and judging others.
"And he is full of self-praise. He looks it, he walks it, he prays it. Drawing apart from others as if to say, “Come not near to me; for I am holier than thou” ( Isaiah 65:5 ), he stands and prays “with himself.” Wholly self- satisfied, he thinks that God and men regard him with the same complacency. COL 150.2"
Both passages describe a self-righteous individual who separates themselves from others and believes they are superior. While EGW quotes Isaiah 65:5 directly, the overall theme is very similar to the Pharisee's prayer in Luke 18:11.
"The Pharisees were of this class. They came forth from their religious services, not humbled with a sense of their own weakness, not grateful for the great privileges that God had given them. They came forth filled with spiritual pride, and their theme was, “Myself, my feelings, my knowledge, my ways.” Their own attainments became the standard by which they judged others. Putting on the robes of self-dignity, they mounted the judgment seat to criticize and condemn. MB 123.2"
EGW's description of the Pharisees' self-righteousness and judgment of others closely mirrors the Pharisee's prayer in Luke 18:11, where he thanks God that he is not like other men.
Luke 18:11-12
"The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess."
"The Pharisees, filled with self-importance and self-righteousness, were misapplying the goods lent them by God to use for His glory. COL 369.4"
Both passages discuss the self-righteousness and misapplication of God's gifts by the Pharisees. The EGW passage directly addresses the self-importance exhibited in the Pharisee's prayer in Luke.
Luke 18:12
"I fast twice in the week, I give tithes of all that I possess."
"He proceeds to recount his good deeds: “I fast twice in the week, I give tithes of all that I possess.” The religion of the Pharisee does not touch the soul. He is not seeking Godlikeness of character, a heart filled with love and mercy. He is satisfied with a religion that has to do only with outward life. His righteousness is his own—the fruit of his own works—and judged by a human standard. COL 151.1"
EGW directly quotes Luke 18:12 and uses it to illustrate the Pharisee's self-righteousness.
Luke 18:13
"And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner."
"During these last months of His ministry, many of Christ's parables were spoken. The priests and rabbis pursued Him with ever-increasing bitterness, and His warnings to them He veiled in symbols. They could not mistake His meaning, yet they could find in His words nothing on which to ground an accusation against Him. In the parable of the Pharisee and the publican, the self-sufficient prayer, “God, I thank Thee that I am not as the rest of men,” stood out in sharp contrast to the penitent's plea, “Be merciful to me the sinner.” Luke 18:11, 13 , R. V., margin. Thus Christ rebuked the hypocrisy of the Jews. And under the figures of the barren fig tree and the great supper He foretold the doom about to fall upon the impenitent nation. Those who had scornfully rejected the invitation to the gospel feast heard His warning words: “I say unto you, That none of those men which were bidden shall taste of My supper.” Luke 14:24 . DA 495.2"
EGW directly quotes and references Luke 18:13.
"Whom Christ pardons, He first makes penitent, and it is the office of the Holy Spirit to convince of sin. Those whose hearts have been moved by the convicting Spirit of God see that there is nothing good in themselves. They see that all they have ever done is mingled with self and sin. Like the poor publican, they stand afar off, not daring to lift up so much as their eyes to heaven, and cry, “God, be merciful to me the sinner.” Luke 18:13 , R.V., margin. And they are blessed. There is forgiveness for the penitent; for Christ is “the Lamb of God, which taketh away the sin of the world.” John 1:29 . God's promise is: “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”” A new heart also will I give you.... And I will put My Spirit within you.” Isaiah 1:18 ; Ezekiel 36:26, 27 . MB 7.2"
Ellen White directly references Luke 18:13 in this passage.
"The poor publican who prayed, “God be merciful to me a sinner” ( Luke 18:13 ), regarded himself as a very wicked man, and others looked upon him in the same light; but he felt his need, and with his burden of guilt and shame he came before God, asking for His mercy. His heart was open for the Spirit of God to do its gracious work and set him free from the power of sin. The Pharisee's boastful, self-righteous prayer showed that his heart was closed against the influence of the Holy Spirit. Because of his distance from God, he had no sense of his own defilement, in contrast with the perfection of the divine holiness. He felt no need, and he received nothing. SC 30.2"
Ellen White directly references Luke 18:13 in this passage.
"The publican had gone to the temple with other worshipers, but he soon drew apart from them as unworthy to unite in their devotions. Standing afar off, he “would not lift up so much as his eyes unto heaven, but smote upon his breast,” in bitter anguish and self-abhorrence. He felt that he had transgressed against God, that he was sinful and polluted. He could not expect even pity from those around him, for they looked upon him with contempt. He knew that he had no merit to commend him to God, and in utter self-despair he cried, “God be merciful to me, a sinner.” He did not compare himself with others. Overwhelmed with a sense of guilt, he stood as if alone in God's presence. His only desire was for pardon and peace, his only plea was the mercy of God. And he was blessed. “I tell you,” Christ said, “this man went down to his house justified rather than the other.” COL 151.3"
EGW directly quotes and elaborates on the parable of the publican in Luke 18:13, providing context and interpretation.
"I frequently remained bowed in prayer nearly all night, groaning and trembling with inexpressible anguish and a hopelessness that passes all description. Lord, have mercy! was my plea, and, like the poor publican, I dared not lift my eyes to heaven, but bowed my face upon the floor. I became very much reduced in flesh and strength, yet kept my suffering and despair to myself. 1T 26.3"
EGW explicitly mentions being 'like the poor publican' and echoes the publican's posture and plea for mercy. This is a clear and intentional reference.
"Are you in Christ? Not if you do not acknowledge yourselves erring, helpless, condemned sinners. Not if you are exalting and glorifying self. If there is any good in you, it is wholly attributable to the mercy of a compassionate Saviour. Your birth, your reputation, your wealth, your talents, your virtues, your piety, your philanthropy, or anything else in you or connected with you, will not form a bond of union between your soul and Christ. Your connection with the church, the manner in which your brethren regard you, will be of no avail unless you believe in Christ. It is not enough to believe about Him; you must believe in Him. You must rely wholly upon His saving grace. 5T 48.3"
Both passages highlight the necessity of acknowledging oneself as a sinner and relying on God's mercy for salvation. The publican's humility is a direct illustration of the principle EGW is emphasizing.
"“In my hand no price I bring; Simply to Thy cross I cling.” MH 65.3"
The hymn line quoted by EGW expresses a similar sentiment of humility and reliance on God's mercy as the publican's prayer in Luke 18:13.
While bowed at the altar with others who were seeking the Lord, all the language of my heart was: “Help, Jesus, save me or I perish! I will never cease to entreat till my prayer is heard and my sins forgiven!” I felt my needy, helpless condition as never before. As I knelt and prayed, suddenly my burden left me, and my heart was light. At first a feeling of alarm came over me, and I tried to resume my load of distress. It seemed to me that I had no right to feel joyous and happy. But Jesus seemed very near to me; I felt able to come to Him with all my griefs, misfortunes, and trials, even as the needy ones came to Him for relief when He was upon earth. There was a surety in my heart that He understood my peculiar trials and sympathized with me. I can never forget this precious assurance of the pitying tenderness of Jesus toward one so unworthy of His notice. I learned more of the divine character of Christ in that short period when bowed among the praying ones than ever before. 1T 17.2…
Both passages describe a humble plea for mercy and recognition of one's sinful state before God. EGW's statement, "Help, Jesus, save me or I perish!" mirrors the publican's cry, "God be merciful to me a sinner."
"The Burden Lifted While bowed at the altar with others who were seeking the Lord, all the language of my heart was: “Help, Jesus; save me, or I perish! I will never cease to entreat till my prayer is heard and my sins are forgiven.” I felt my needy, helpless condition as never before. LS 23"
Both passages depict a person in deep humility and desperation, pleading for God's mercy and forgiveness. The publican's prayer in Luke 18:13, 'God be merciful to me a sinner,' echoes the sentiment in EGW's plea for help and salvation.
"me. I knew that it was impossible for me to live long in this state, and I dared not die and meet the terrible fate of the sinner. With what envy did I regard those who realized their acceptance with God! How precious did the Christian's hope seem to my agonized soul! 1T 26.2"
Both passages describe a deep sense of unworthiness and a longing for God's mercy. EGW expresses envy towards those who have assurance of salvation, while the publican in Luke 18:13 humbly asks for mercy as a sinner. The parallel lies in the shared experience of recognizing one's sinfulness and yearning for divine acceptance.
"“In my hand no price I bring; Simply to Thy cross I cling.” DA 317.2"
The EGW quote, a line from a hymn, expresses complete reliance on Christ's sacrifice, echoing the publican's humble plea for mercy in Luke 18:13. Both emphasize a lack of personal merit and dependence on God's grace.
Luke 18:14
"I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted."
you have wounded by transgression and rebellion. It lifts you up before men and angels; for “he that humbleth himself shall be exalted.” But he who kneels before fallen man and opens in confession the secret thoughts and imaginations of his heart is dishonoring himself by debasing his manhood and degrading every noble instinct of his soul. In unfolding the sins of his life to a priest corrupted with wine and licentiousness his standard of character is lowered, and he is defiled in consequence. God is degraded in his thought to the likeness of sinful humanity, for the priest stands as a representative of God. It is this degrading confession of man to fallen man that accounts for much of the increasing evil which is defiling the world and fitting it for final destruction. 5T 638.1 Says the apostle: “Confess your faults one to another, and pray one for another, that ye may be healed.” This scripture has been interpreted to sustain the practice of going to the priest for absolution; but it…
EGW directly quotes "he that humbleth himself shall be exalted," which is a clear and direct allusion to Luke 18:14.
"The Jewish elders who recommended the centurion to Christ had shown how far they were from possessing the spirit of the gospel. They did not recognize that our great need is our only claim on God's mercy. In their self-righteousness they commended the centurion because of the favor he had shown to “our nation.” But the centurion said of himself, “I am not worthy.” His heart had been touched by the grace of Christ. He saw his own unworthiness; yet he feared not to ask help. He trusted not to his own goodness; his argument was his great need. His faith took hold upon Christ in His true character. He did not believe in Him merely as a worker of miracles, but as the friend and Saviour of mankind. DA 316.4"
The EGW passage illustrates the principle of humility and recognizing one's unworthiness before God, which is a central theme in Luke 18:14. The centurion's attitude mirrors the humble publican who was justified, while the self-righteous elders contrast with this humility.
"The evil that led to Peter's fall and that shut out the Pharisee from communion with God is proving the ruin of thousands today. There is nothing so offensive to God or so dangerous to the human soul as pride and self- sufficiency. Of all sins it is the most hopeless, the most incurable. COL 154.4"
Both passages contrast pride and humility, with the EGW passage discussing pride and self-sufficiency, and Luke 18:14 illustrating the principle that those who exalt themselves will be abased, while those who humble themselves will be exalted. The connection is thematic and relevant.
Self-Conceit and Selfishness Dear brother, you have made a sad mistake in standing before the patients in the parlor, as you have frequently done, and exalting yourself and wife. Your own children have learned lessons from these remarks that have given shape to their characters. You will now find it not an easy matter to correct the impressions that have been made. They have been proud and self-conceited. They have thought that as your children they were superior to children in general. You have felt anxious lest the people should not give you the respect due your position as a physician of the Health Institute. This has shown a vein of weakness in you which has hindered your spiritual advancement. It has also led to a jealousy of others, fearing that they would supplant you or not place the right estimate upon your position and value. You have also exalted your wife, placing her before the patients as a superior creature. You have been like a blind man; you have given her credit for q…
Both passages address the issue of self-exaltation and its consequences. Luke 18:14 states that those who exalt themselves will be abased, while EGW describes a man who exalts himself and his wife, leading to pride and jealousy.
"It was this that proved the ruin of the Jews, and it will prove the ruin of many souls in our own day. Thousands are making the same mistake as did the Pharisees whom Christ reproved at Matthew's feast. Rather than give up some cherished idea, or discard some idol of opinion, many refuse the truth which comes down from the Father of light. They trust in self, and depend upon their own wisdom, and do not realize their spiritual poverty. They insist on being saved in some way by which they may perform some important work. When they see that there is no way of weaving self into the work, they reject the salvation provided. DA 280.1"
Both passages address the issue of self-righteousness and its consequences. Luke 18:14 highlights the contrast between the humble and the self-exalted, while the EGW passage elaborates on how clinging to cherished ideas and self-reliance leads to spiritual ruin, echoing the theme of humility versus pride.
"We may flatter ourselves, as did Nicodemus, that our moral character has been correct and we need not humble ourselves before God like the common sinner. But we must be content to enter into life in the very same way as the chief of sinners. We must renounce our own righteousness and plead for the righteousness of Christ to be imputed to us. We must depend wholly upon Christ for our strength. Self must die. We must acknowledge that all we have is from the exceeding riches of divine grace. Let this be the language of our hearts: “Not unto us, O Lord, not unto us, but unto Thy name give glory, for Thy mercy, and for Thy truth's sake.” 5T 219.3"
The EGW passage emphasizes humility and the need to renounce self-righteousness, which directly parallels the message of Luke 18:14 regarding the humble being exalted. The reference to Nicodemus adds context, but the core message aligns with the verse.
"The priests are rehearsing traditions. They extol their religion and their own piety, while they denounce the Greeks and Romans as heathen, and sinners above others. The wise men are not idolaters, and in the sight of God they stand far higher than do these, His professed worshipers; yet they are looked upon by the Jews as heathen. Even among the appointed guardians of the Holy Oracles their eager questionings touch no chord of sympathy. DA 61.1"
Both passages contrast outward religious observance with true humility and righteousness. The EGW passage highlights the hypocrisy of the priests, while Luke 18:14 emphasizes the importance of humility before God. The connection is present, but not strong.
Luke 18:15-17
"And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein."
"Chapter 56—Blessing the Children This chapter is based on Matthew 19:13-15 ; Mark 10:13-16 ; Luke 18:15-17 . Jesus was ever a lover of children. He accepted their childish sympathy and their open, unaffected love. The grateful praise from their pure lips was music in His ears, and refreshed His spirit when oppressed by contact with crafty and hypocritical men. Wherever the Saviour went, the benignity of His countenance, and His gentle, kindly manner won the love and confidence of children. DA 511"
Ellen White directly references Luke 18:15-17 in this passage.
Luke 18:16
"But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God."
“Brother James Farnsworth had been influenced by Brother Ball, and had not been in full union with the Sabbathkeeping Adventists. He confessed with tears. Then we pleaded earnestly with the children, until thirteen arose and expressed a desire to be Christians. Brother Ball's children were among the number. One or two had left the meeting, being obliged to return home. One young man, about twenty years old, walked forty miles to see us and hear the truth. He had never professed religion, but took his stand on the Lord's side before he left. This was one of the very best of meetings. At its close, Brother Ball came to your father and confessed with tears that he had wronged him, and entreated his forgiveness. He next came to me and confessed that he had done me a great injury. ‘Can you forgive me and pray God to forgive me?’ We assured him we would forgive him as freely as we hoped to be forgiven. We parted with all with many tears, feeling the blessing of heaven resting upon us. We had…
The passage describes pleading with children and their response, echoing Jesus's welcoming of children.
Luke 18:18
"And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?"
"“And, behold, one came and said unto Him, Good Master, what good thing shall I do, that I may have eternal life? And He said unto him, Why callest thou Me good? there is none good but One, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto Him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honor thy father and thy mother: and, Thou shalt love thy neighbor as thyself. The young man saith unto Him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me. But when the young man heard that saying, he went away sorrowful: for he had great possessions. 1T 170.5"
The EGW passage directly quotes and references the biblical narrative of the rich young ruler. While the provided verse is only a small part of the larger passage quoted by EGW, it is a direct quote.
Luke 18:18-23
"And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. And he said, All these have I kept from my youth up. Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. And when he heard this, he was very sorrowful: for he was very rich."
"Chapter 57—“One Thing Thou Lackest” This chapter is based on Matthew 19:16-22 ; Mark 10:17-22 ; Luke 18:18-23 . “And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him, Good Master, what shall I do that I may inherit eternal life?” DA 518"
Ellen White directly references Luke 18:18-23 in this passage.
Luke 18:18-30
"And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. And he said, All these have I kept from my youth up. Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. And when he heard this, he was very sorrowful: for he was very rich. And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? And he said, The things which are impossible with men are possible with God. Then Peter said, Lo, we have left all, and followed thee. And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting."
"Chapter 28—The Reward of Grace This chapter is based on Matthew 19:16-30 ; Matthew 20:1-16 ; Mark 10:17-31 ; Luke 18:18-30 . The truth of God's free grace had been almost lost sight of by the Jews. The rabbis taught that God's favor must be earned. The reward of the righteous they hoped to gain by their own works. Thus their worship was prompted by a grasping, mercenary spirit. From this spirit even the disciples of Christ were not wholly free, and the Saviour sought every opportunity of showing them their error. Just before He gave the parable of the laborers, an event occurred that opened the way for Him to present the right principles. COL 390"
Ellen White directly references Luke 18:18-30 in this passage.
Luke 18:22
"Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me."
Brother A, you are naturally close and covetous. You tithe mint and rue, but neglect the weightier matters. When the young man came to Jesus, and asked what he should do to have eternal life, Jesus told him to keep the commandments. He declared that he had done so. Said Jesus: Yet lackest thou one thing. Go sell that thou hast, and give to the poor, and thou shalt have treasure in heaven. The result was the young man went away sorrowful, for he had great possessions. I saw that you had wrong ideas. God requires economy of His people; but some have stretched their economy into meanness. I wish that you could see your case as it is. The true spirit of sacrifice, which is acceptable to God, you do not possess. You look at others, and watch them, and if they do not bring themselves to the same rigid course that you follow, you can do nothing for them. Your souls are withering beneath the blighting influence of your own errors. A fanatical spirit is with you, that you take to be God's Spiri…
EGW directly references the story of the rich young ruler and Jesus' instruction to sell his possessions. While the reference is to Matthew, Luke's account is very similar and supports the allusion.
Luke 18:27
"And he said, The things which are impossible with men are possible with God."
"When the rich young ruler had turned away from Jesus, the disciples had marveled at their Master's saying, “How hard is it for them that trust in riches to enter into the kingdom of God!” They had exclaimed one to another, “Who then can be saved?” Now they had a demonstration of the truth of Christ's words, “The things which are impossible with men are possible with God.” Mark 10:24, 26 ; Luke 18:27 . They saw how, through the grace of God, a rich man could enter into the kingdom. DA 555.3"
Ellen White directly references Luke 18:27 in this passage.
Luke 18:31-34
"Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: And they shall scourge him, and put him to death: and the third day he shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken."
"Again Christ called the twelve about Him, and with greater definiteness than ever before, He opened to them His betrayal and sufferings. “Behold,” He said, “we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.” DA 547.2"
The EGW passage directly quotes Luke 18:31-34, making it a clear explicit allusion.
Luke 18:37
"And they told him, that Jesus of Nazareth passeth by."
"Today no curious multitudes flock to the desert places to see and hear the Christ. His voice is not heard in the busy streets. No cry sounds from the wayside, “Jesus of Nazareth passeth by.” Luke 18:37 . Yet this word is true today. Christ walks unseen through our streets. With messages of mercy He comes to our homes. With all who are seeking to minister in His name, He waits to co-operate. He is in the midst of us, to heal and to bless, if we will receive Him. MH 107.2"
Ellen White directly references Luke 18:37 in this passage.
Luke 18:38
"And he cried, saying, Jesus, thou Son of David, have mercy on me."
"I entreat you to awake and to seek God for yourselves. While Jesus of Nazareth is passing by, cry most earnestly unto Him, “Have mercy on me, O Lord, Thou Son of David,” and you will receive sight. Through the grace of God you will receive that which will be more valuable to you than gold or silver or precious stones. 7T 190.1 ***** If there is ever one time above another when men need to preserve their connection with God, it is when they are called to bear special responsibility. It is not safe for us, when going into battle, to cast away our weapons. It is then that we need to be equipped with the whole armor of God. Every piece is essential. 7T 190.2"
The EGW passage directly quotes and alludes to Luke 18:38, where the blind man cries out to Jesus, "Jesus, thou Son of David, have mercy on me." This is a clear and intentional reference.