"In conclusion he endeavored to cast contempt upon the adherents of the reformed faith: “What are all these Lutherans? A crew of insolent pedagogues, corrupt priests, dissolute monks, ignorant lawyers, and degraded nobles, with the common people whom they have misled and perverted. How far superior to them is the Catholic party in number, ability, and power! A unanimous decree from this illustrious assembly will enlighten the simple, warn the imprudent, decide the waverers, and give strength to the weak.”—D'Aubigne, b. 7, ch. 3. GC 148.2"
"Have any of the rulers or of the Pharisees believed on him?"
Both passages involve contempt for the followers of a religious figure. Aleander's description of Lutherans as a crew of insolent people mirrors the Pharisees' question of whether any rulers or Pharisees believed in Jesus. Both highlight the perceived low status or lack of authority of the followers.
"With such weapons the advocates of truth in every age have been attacked. The same arguments are still urged against all who dare to present, in opposition to established errors, the plain and direct teachings of God's word. “Who are these preachers of new doctrines?” exclaim those who desire a popular religion. “They are unlearned, few in numbers, and of the poorer class. Yet they claim to have the truth, and to be the chosen people of God. They are ignorant and deceived. How greatly superior in numbers and influence is our church! How many great and learned men are among us! How much more power is on our side!” These are the arguments that have a telling influence upon the world; but they are no more conclusive now than in the days of the Reformer. GC 148.3"
"Have any of the rulers or of the Pharisees believed on him?"
Both passages highlight the argument that those promoting new or challenging religious ideas are often dismissed due to their lack of status, education, or influence compared to established religious authorities. The rhetorical question in John 7:48 directly echoes the sentiment expressed in the EGW passage.
"The Reformation did not, as many suppose, end with Luther. It is to be continued to the close of this world's history. Luther had a great work to do in reflecting to others the light which God had permitted to shine upon him; yet he did not receive all the light which was to be given to the world. From that time to this, new light has been continually shining upon the Scriptures, and new truths have been constantly unfolding. GC 148.4"
"But the path of the just is as the shining light, that shineth more and more unto the perfect day."
The EGW passage directly reflects the principle of progressive revelation found in Proverbs 4:18. Both suggest that understanding and truth are revealed gradually over time, not all at once.