EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
John 7:1-15
"After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. Now the Jews’ feast of tabernacles was at hand. His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. For neither did his brethren believe in him. Then Jesus said unto them, My time is not yet come: but your time is alway ready. The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. When he had said these words unto them, he abode still in Galilee. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. Then the Jews sought him at the feast, and said, Where is he? And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. Howbeit no man spake openly of him for fear of the Jews. Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marvelled, saying, How knoweth this man letters, having never learned?"
"Chapter 49—At the Feast of Tabernacles This chapter is based on John 7:1-15, 37-39 . Three times a year the Jews were required to assemble at Jerusalem for religious purposes. Enshrouded in the pillar of cloud, Israel's invisible Leader had given the directions in regard to these gatherings. During the captivity of the Jews, they could not be observed; but when the people were restored to their own land, the observance of these memorials was once more begun. It was God's design that these anniversaries should call Him to the minds of the people. But with few exceptions, the priests and leaders of the nation had lost sight of this purpose. He who had ordained these national assemblies and understood their significance witnessed their perversion. DA 447"
Ellen White directly references John 7:1-15 in this passage.
John 7:3-5
"His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. For neither did his brethren believe in him."
"It was a false conception of the Messiah's work, and a lack of faith in the divine character of Jesus, that had led His brothers to urge Him to present Himself publicly to the people at the Feast of Tabernacles. Now, in a spirit akin to this, the disciples would have prevented Him from making the journey to Jerusalem. They remembered His words concerning what was to befall Him there, they knew the deadly hostility of the religious leaders, and they would fain have dissuaded their Master from going thither. DA 485.4"
EGW's passage describes the brothers' urging Jesus to go to Judea and the disciples' attempt to dissuade him, mirroring the events and motivations described in John 7:3-5.
John 7:4
"For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world."
"So anxious were they about this that they urged Christ to go to Jerusalem. “Depart hence,” they said, “and go into Judea, that Thy disciples also may see the works that Thou doest. For there is no man that doeth anything in secret, and he himself seeketh to be known openly. If Thou do these things, show Thyself to the world.” The “if” expressed doubt and unbelief. They attributed cowardice and weakness to Him. If He knew that He was the Messiah, why this strange reserve and inaction? If He really possessed such power, why not go boldly to Jerusalem, and assert His claims? Why not perform in Jerusalem the wonderful works reported of Him in Galilee? Do not hide in secluded provinces, they said, and perform your mighty works for the benefit of ignorant peasants and fishermen. Present yourself at the capital, win the support of the priests and rulers, and unite the nation in establishing the new kingdom. DA 450.2"
The EGW passage directly quotes John 7:4 and expands upon the context and motivations behind the brothers' words.
John 7:5
"For neither did his brethren believe in him."
"The enmity kindled in the human heart against the gospel was keenly felt by the Son of God, and it was most painful to Him in His home; for His own heart was full of kindness and love, and He appreciated tender regard in the family relation. His brothers desired that He should concede to their ideas, when such a course would have been utterly out of harmony with His divine mission. They looked upon Him as in need of their counsel. They judged Him from their human point of view, and thought that if He would speak only such things as would be acceptable to the scribes and Pharisees, He would avoid the disagreeable controversy that His words aroused. They thought that He was beside Himself in claiming divine authority, and in placing Himself before the rabbis as a reprover of their sins. They knew that the Pharisees were seeking occasion to accuse Him, and they felt that He had given them sufficient occasion. DA 326.1"
The EGW passage directly elaborates on the statement in John 7:5, providing context and detail about the unbelief of Jesus' brothers and its impact on Him.
"All this displeased His brothers. Being older than Jesus, they felt that He should be under their dictation. They charged Him with thinking Himself superior to them, and reproved Him for setting Himself above their teachers and the priests and rulers of the people. Often they threatened and tried to intimidate Him; but He passed on, making the Scriptures His guide. DA 87.2"
The EGW passage elaborates on the lack of belief of Jesus' brothers, which is stated in John 7:5. The EGW passage provides details and context to the verse.
John 7:6
"Then Jesus said unto them, My time is not yet come: but your time is alway ready."
"“Then Jesus said unto them, My time is not yet come: but your time is alway ready. The world cannot hate you; but Me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for My time is not yet full come. When He had said these words unto them, He abode still in Galilee.” His brothers had spoken to Him in a tone of authority, prescribing the course He should pursue. He cast their rebuke back to them, classing them not with His self-denying disciples, but with the world. “The world cannot hate you,” He said, “but Me it hateth, because I testify of it, that the works thereof are evil.” The world does not hate those who are like it in spirit; it loves them as its own. DA 451.2"
EGW directly quotes and references John 7:6.
"At the time of the Feast of Tabernacles His journey to Jerusalem was made swiftly and secretly. When urged by His brothers to present Himself publicly as the Messiah, His answer was, “My time is not yet come.” John 7:6 . He made His way to Jerusalem unobserved, and entered the city unannounced, and unhonored by the multitude. But not so with His last journey. He had left Jerusalem for a season because of the malice of the priests and rabbis. But He now set out to return, traveling in the most public manner, by a circuitous route, and preceded by such an announcement of His coming as He had never made before. He was going forward to the scene of His great sacrifice, and to this the attention of the people must be directed. DA 485.2"
Ellen White directly references John 7:6 in this passage.
John 7:7
"The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil."
"“Then Jesus said unto them, My time is not yet come: but your time is alway ready. The world cannot hate you; but Me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for My time is not yet full come. When He had said these words unto them, He abode still in Galilee.” His brothers had spoken to Him in a tone of authority, prescribing the course He should pursue. He cast their rebuke back to them, classing them not with His self-denying disciples, but with the world. “The world cannot hate you,” He said, “but Me it hateth, because I testify of it, that the works thereof are evil.” The world does not hate those who are like it in spirit; it loves them as its own. DA 451.2"
EGW directly quotes and references John 7:7.
"But it was not simply the absence of outward glory in His life that led the Jews to reject Jesus. He was the embodiment of purity, and they were impure. He dwelt among men an example of spotless integrity. His blameless life flashed light upon their hearts. His sincerity revealed their insincerity. It made manifest the hollowness of their pretentious piety, and discovered iniquity to them in its odious character. Such a light was unwelcome. DA 243.1"
Both passages highlight the hatred Jesus faced because His life and teachings exposed the evil in the world. The EGW passage elaborates on how Jesus's integrity revealed the insincerity of others.
The prophets of God were hated by apostate Israel because through them their hidden sins were brought to light. Ahab regarded Elijah as his enemy because the prophet was faithful to rebuke the king's secret iniquities. So today the servant of Christ, the reprover of sin, meets with scorn and rebuffs. Bible truth, the religion of Christ, struggles against a strong current of moral impurity. Prejudice is even stronger in the hearts of men now than in Christ's day. Christ did not fulfill men's expectations; His life was a rebuke to their sins, and they rejected Him. So now the truth of God's word does not harmonize with men's practices and their natural inclination, and thousands reject its light. Men prompted by Satan cast doubt upon God's word, and choose to exercise their independent judgment. They choose darkness rather than light, but they do it at the peril of their souls. Those who caviled at the words of Christ, found ever-increased cause for cavil, until they turned from the Trut…
Both passages deal with the theme of the world hating those who testify against its evil deeds. EGW connects the hatred of the prophets to the rejection of Christ, mirroring the sentiment in John 7:7.
John 7:10
"But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret."
"Meanwhile Jesus had quietly arrived at Jerusalem. He had chosen an unfrequented route by which to go, in order to avoid the travelers who were making their way to the city from all quarters. Had He joined any of the caravans that went up to the feast, public attention would have been attracted to Him on His entrance into the city, and a popular demonstration in His favor would have aroused the authorities against Him. It was to avoid this that He chose to make the journey alone. DA 452.1"
Both passages describe Jesus going to the feast in Jerusalem secretly or in an unfrequented way to avoid attention. The EGW passage elaborates on the reasons for this secrecy, providing additional context.
John 7:11
"Then the Jews sought him at the feast, and said, Where is he?"
"From Jerusalem the report of Christ's miracles had spread wherever the Jews were dispersed; and although for many months He had been absent from the feasts, the interest in Him had not abated. Many from all parts of the world had come up to the Feast of Tabernacles in the hope of seeing Him. At the beginning of the feast many inquiries were made for Him. The Pharisees and rulers looked for Him to come, hoping for an opportunity to condemn Him. They anxiously inquired, “Where is He?” but no one knew. The thought of Him was uppermost in all minds. Through fear of the priests and rulers, none dared acknowledge Him as the Messiah, but everywhere there was quiet yet earnest discussion concerning Him. Many defended Him as one sent from God, while others denounced Him as a deceiver of the people. DA 451.4"
The EGW passage directly references the Jews seeking Jesus at the feast and asking, "Where is He?" which is a direct quote from John 7:11. The context is also very similar.
John 7:15
"And the Jews marvelled, saying, How knoweth this man letters, having never learned?"
"All wondered at His knowledge of the law and the prophecies; and the question passed from one to another, “How knoweth this Man letters, having never learned?” No one was regarded as qualified to be a religious teacher unless he had studied in the rabbinical schools, and both Jesus and John the Baptist had been represented as ignorant because they had not received this training. Those who heard them were astonished at their knowledge of the Scriptures, “having never learned.” Of men they had not, truly; but the God of heaven was their teacher, and from Him they had received the highest kind of wisdom. DA 453.1"
The EGW passage directly quotes and elaborates on the question posed in John 7:15, "How knoweth this man letters, having never learned?" The context and subject matter are identical.
"Jesus and John were represented by the educators of that day as ignorant because they had not learned in the schools of the rabbis; but the God of heaven was their Teacher, and all who heard were astonished at their knowledge of the Scriptures. CT 446.3"
Both passages address the astonishment of people at the knowledge of Jesus and John, despite their lack of formal rabbinical education. John 7:15 specifically mentions the Jews marveling at Jesus's knowledge, while the EGW passage generalizes this to both Jesus and John, attributing their wisdom to God as their teacher.
"The rabbis knew that Jesus had not been instructed in their schools; yet His understanding of the prophecies far exceeded theirs. In this thoughtful Galilean boy they discerned great promise. They desired to gain Him as a student, that He might become a teacher in Israel. They wanted to have charge of His education, feeling that a mind so original must be brought under their molding. DA 80.1"
Both passages highlight the surprise and wonder at Jesus's knowledge despite his lack of formal education. John 7:15 focuses on the marvel at his 'letters' (learning), while the EGW passage emphasizes the rabbis' awareness that Jesus hadn't been instructed in their schools. The underlying theme of unexpected wisdom is present in both.
"The child Jesus did not receive instruction in the synagogue schools. His mother was His first human teacher. From her lips and from the scrolls of the prophets, He learned of heavenly things. The very words which He Himself had spoken to Moses for Israel He was now taught at His mother's knee. As He advanced from childhood to youth, He did not seek the schools of the rabbis. He needed not the education to be obtained from such sources; for God was His instructor. DA 70.1"
Both passages address Jesus's knowledge and education, with the EGW passage elaborating on the idea that Jesus did not receive traditional schooling. John 7:15 highlights the surprise that Jesus knew scripture without formal training, which aligns with EGW's statement.
John 7:16
"Jesus answered them, and said, My doctrine is not mine, but his that sent me."
“My teaching is not Mine,” said Jesus, “but His that sent Me. If any man willeth to do His will, he shall know of the teaching, whether it be of God, or whether I speak from Myself.” John 7:16, 17 , R. V. The question of these cavilers Jesus met, not by answering the cavil, but by opening up truth vital to the salvation of the soul. The perception and appreciation of truth, He said, depends less upon the mind than upon the heart. Truth must be received into the soul; it claims the homage of the will. If truth could be submitted to the reason alone, pride would be no hindrance in the way of its reception. But it is to be received through the work of grace in the heart; and its reception depends upon the renunciation of every sin that the Spirit of God reveals. Man's advantages for obtaining a knowledge of the truth, however great these may be, will prove of no benefit to him unless the heart is open to receive the truth, and there is a conscientious surrender of every habit and practice…
EGW directly quotes John 7:16.
"in the Bible in a clear and simple manner, so that all men may understand them. Christ said, “My doctrine is not Mine, but His that sent Me” ( John 7:16 ); and Paul declared that should he preach any other gospel than that which he had received, he would be accursed ( Galatians 1:8 ). “How, then,” said the Reformer, “shall others presume to enact dogmas at their pleasure, and impose them as things necessary to salvation?”—Wylie, b. 10, ch. 4. He showed that the decrees of the church are of no authority when in opposition to the commands of God, and maintained the great Protestant principle that “the Bible and the Bible only” is the rule of faith and practice. GC 243.2"
Ellen White directly references John 7:16 in this passage.
John 7:16-36
"Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? The people answered and said, Thou hast a devil: who goeth about to kill thee? Jesus answered and said unto them, I have done one work, and ye all marvel. Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? Judge not according to the appearance, but judge righteous judgment. Then said some of them of Jerusalem, Is not this he, whom they seek to kill? But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me. Then they sought to take him: but no man laid hands on him, because his hour was not yet come. And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?"
"Chapter 50—Among Snares This chapter is based on John 7:16-36, 40-53 ; John 8:1-11 . All the while Jesus was at Jerusalem during the feast He was shadowed by spies. Day after day new schemes to silence Him were tried. The priests and rulers were watching to entrap Him. They were planning to stop Him by violence. But this was not all. They wanted to humble this Galilean rabbi before the people. DA 455.1 On the first day of His presence at the feast, the rulers had come to Him, demanding by what authority He taught. They wished to divert attention from Him to the question of His right to teach, and thus to their own importance and authority. DA 455"
Ellen White directly references John 7:16-36 in this passage.
John 7:17
"If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself."
"This was the desire which Christ wished to arouse, that He might give them more definite instruction. He explained the parable to them, as He will make plain His word to all who seek Him in sincerity of heart. Those who study the word of God with hearts open to the enlightenment of the Holy Spirit, will not remain in darkness as to the meaning of the word. “If any man willeth to do His will,” Christ said, “he shall know of the teaching whether it be of God, or whether I speak from Myself.” John 7:17 , R.V. All who come to Christ for a clearer knowledge of the truth will receive it. He will unfold to them the mysteries of the kingdom of heaven, and these mysteries will be understood by the heart that longs to know the truth. A heavenly light will shine into the soul temple, and will be revealed to others as the bright shining of a lamp on a dark path. COL 35.3"
EGW directly quotes John 7:17 and uses it as a basis for her argument.
“My teaching is not Mine,” said Jesus, “but His that sent Me. If any man willeth to do His will, he shall know of the teaching, whether it be of God, or whether I speak from Myself.” John 7:16, 17 , R. V. The question of these cavilers Jesus met, not by answering the cavil, but by opening up truth vital to the salvation of the soul. The perception and appreciation of truth, He said, depends less upon the mind than upon the heart. Truth must be received into the soul; it claims the homage of the will. If truth could be submitted to the reason alone, pride would be no hindrance in the way of its reception. But it is to be received through the work of grace in the heart; and its reception depends upon the renunciation of every sin that the Spirit of God reveals. Man's advantages for obtaining a knowledge of the truth, however great these may be, will prove of no benefit to him unless the heart is open to receive the truth, and there is a conscientious surrender of every habit and practice…
EGW directly quotes John 7:17.
"The means by which we can overcome the wicked one is that by which Christ overcame,—the power of the word. God does not control our minds without our consent; but if we desire to know and to do His will, His promises are ours: “Ye shall know the truth, and the truth shall make you free.” “If any man willeth to do His will, he shall know of the teaching.” John 8:32 ; 7:17 , R. V. Through faith in these promises, every man may be delivered from the snares of error and the control of sin. DA 258.5"
EGW directly quotes John 7:17, making it an explicit allusion.
"Whenever men are not seeking, in word and deed, to be in harmony with God, then, however learned they may be, they are liable to err in their understanding of Scripture, and it is not safe to trust to their explanations. When we are truly seeking to do God's will, the Holy Spirit takes the precepts of His word and makes them the principles of the life, writing them on the tablets of the soul. And it is only those who are following the light already given that can hope to receive the further illumination of the Spirit. This is plainly stated in the words of Christ: “If any man will do His will, he shall know of the doctrine.” 5T 705.1"
EGW directly quotes John 7:17, making this an explicit allusion.
"Satan can present a counterfeit so closely resembling the truth that it deceives those who are willing to be deceived, who desire to shun the self-denial and sacrifice demanded by the truth; but it is impossible for him to hold under his power one soul who honestly desires, at whatever cost, to know the truth. Christ is the truth and the “Light, which lighteth every man that cometh into the world.” John 1:9 . The Spirit of truth has been sent to guide men into all truth. And upon the authority of the Son of God it is declared: “Seek, and ye shall find.” “If any man will do His will, he shall know of the doctrine.” Matthew 7:7 ; John 7:17 . GC 528.2"
Ellen White directly references John 7:17 in this passage.
"Many are deceived today in the same way as were the Jews. Religious teachers read the Bible in the light of their own understanding and traditions; and the people do not search the Scriptures for themselves, and judge for themselves as to what is truth; but they yield up their judgment, and commit their souls to their leaders. The preaching and teaching of His word is one of the means that God has ordained for diffusing light; but we must bring every man's teaching to the test of Scripture. Whoever will prayerfully study the Bible, desiring to know the truth, that he may obey it, will receive divine enlightenment. He will understand the Scriptures. “If any man willeth to do His will, he shall know of the teaching.” John 7:17 , R. V. DA 459.1"
Ellen White directly references John 7:17 in this passage.
"Christ has said, “If any man willeth to do His will, he shall know of the teaching.” John 7:17 , R.V. Instead of questioning and caviling concerning that which you do not understand, give heed to the light that already shines upon you, and you will receive greater light. By the grace of Christ, perform every duty that has been made plain to your understanding, and you will be enabled to understand and perform those of which you are now in doubt. SC 111.2"
Ellen White directly references John 7:17 in this passage.
Their accusations were borne by Moses in uncomplaining silence. It was the experience gained during the years of toil and waiting in Midian—the spirit of humility and long-suffering there developed—that prepared Moses to meet with patience the unbelief and murmuring of the people and the pride and envy of those who should have been his unswerving helpers. Moses “was very meek, above all the men which were upon the face of the earth,” and this is why he was granted divine wisdom and guidance above all others. Says the Scripture, “The meek will He guide in judgment: and the meek will He teach His way.” Psalm 25:9 . The meek are guided by the Lord, because they are teachable, willing to be instructed. They have a sincere desire to know and to do the will of God. The Saviour's promise is, “If any man will do His will, he shall know of the doctrine.” John 7:17 . And He declares by the apostle James, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbrai…
Ellen White directly references John 7:17 in this passage.
"Many a portion of Scripture which learned men pronounce a mystery, or pass over as unimportant, is full of comfort and instruction to him who has been taught in the school of Christ. One reason why many theologians have no clearer understanding of God's word is, they close their eyes to truths which they do not wish to practice. An understanding of Bible truth depends not so much on the power of intellect brought to the search as on the singleness of purpose, the earnest longing after righteousness. GC 599.2"
The passage states that those who close their eyes to truths they don't wish to practice will have a clouded understanding of God's word, which echoes Jesus' teaching that if anyone wills to do His will, he will know the doctrine.
"Judas had the same opportunities as had the other disciples. He listened to the same precious lessons. But the practice of the truth, which Christ required, was at variance with the desires and purposes of Judas, and he would not yield his ideas in order to receive wisdom from Heaven. DA 294.5"
John 7:17 states that doing God's will leads to knowing the doctrine. EGW's statement about Judas not practicing the truth and therefore not receiving wisdom from Heaven directly reflects this principle. The connection is clear and significant.
"There is but one course for those to pursue who honestly desire to be freed from doubts. Instead of questioning and caviling concerning that which they do not understand, let them give heed to the light which already shines upon them, and they will receive greater light. Let them do every duty which has been made plain to their understanding, and they will be enabled to understand and perform those of which they are now in doubt. GC 528.1"
Both passages connect obedience to God's will with gaining understanding. EGW's statement is a clear application of the principle found in John 7:17.
"Because Cornelius was living in obedience to all the instruction he had received, God so ordered events that he was given more truth. A messenger from the courts of heaven was sent to the Roman officer and to Peter in order that Cornelius might be brought into touch with one who could lead him into greater light. AA 140.2"
The EGW passage illustrates the principle stated in John 7:17. Cornelius' obedience to the light he had received led to him receiving more truth, directly reflecting the promise that those who do God's will shall know the doctrine.
"Disguise it as they may, the real cause of doubt and skepticism, in most cases, is the love of sin. The teachings and restrictions of God's word are not welcome to the proud, sin-loving heart, and those who are unwilling to obey its requirements are ready to doubt its authority. In order to arrive at truth, we must have a sincere desire to know the truth and a willingness of heart to obey it. And all who come in this spirit to the study of the Bible will find abundant evidence that it is God's word, and they may gain an understanding of its truths that will make them wise unto salvation. SC 111.1"
Both passages link obedience to God's will with understanding truth. John 7:17 states that if anyone wills to do God's will, they will know the doctrine, while EGW states that a willingness to obey the requirements of God's word is necessary to arrive at truth.
"Today in every land there are those who are honest in heart, and upon these the light of heaven is shining. If they continue faithful in following that which they understand to be duty, they will be given increased light, until, like Naaman of old, they will be constrained to acknowledge that “there is no God in all the earth,” save the living God, the Creator. PK 253.1"
Both passages highlight the principle that obedience and faithfulness lead to increased understanding and knowledge of God's will. EGW states that those who faithfully follow what they understand to be duty will be given increased light, while John 7:17 states that those who do God's will shall know of the doctrine.
"which they do not even suspect to be in the Bible will be made manifest. All who walk in the path of humble obedience, fulfilling His purpose, will know more and more of the oracles of God. MH 465.2"
Both passages connect obedience to God's will with increased understanding of divine truth. The EGW passage expands on the principle found in John 7:17, making the connection genuine and meaningful.
"Chapter 12—What to Do with Doubt Many, especially those who are young in the Christian life, are at times troubled with the suggestions of skepticism. There are in the Bible many things which they cannot explain, or even understand, and Satan employs these to shake their faith in the Scriptures as a revelation from God. They ask, “How shall I know the right way? If the Bible is indeed the word of God, how can I be freed from these doubts and perplexities?” SC 105.1 God never asks us to believe, without giving sufficient evidence upon which to base our faith. His existence, His character, the truthfulness of His word, are all established by testimony that appeals to our reason; and this testimony is abundant. Yet God has never removed the possibility of doubt. Our faith must rest upon evidence, not demonstration. Those who wish to doubt will have opportunity; while those who really desire to know the truth will find plenty of evidence on which to rest their faith. SC 105"
Both passages address the issue of doubt and how to overcome it. John 7:17 suggests that obedience leads to understanding, while the EGW passage emphasizes the importance of evidence and a willingness to believe. Both suggest a path to resolving doubt through action and a sincere desire for truth.
“Satan has ability to suggest doubts and to devise objections to the pointed testimony that God sends, and many think it a virtue, a mark of intelligence in them, to be unbelieving and to question and quibble. Those who desire to doubt will have plenty of room. God does not propose to remove all occasion for unbelief. He gives evidence, which must be carefully investigated with a humble mind and a teachable spirit, and all should decide from the weight of evidence.” [ Testimonies for the Church 3:255 (1873) .] “God gives sufficient evidence for the candid mind to believe; but he who turns from the weight of evidence because there are a few things which he cannot make plain to his finite understanding will be left in the cold, chilling atmosphere of unbelief and questioning doubts, and will make shipwreck of faith.” [ Testimonies for the Church 4:232, 233 (1876) .] 5T 675.3 Duty to Give Reproof “If wrongs are apparent among His people, and if the servants of God pass on indifferent to t…
Both passages suggest that a willingness to obey or do God's will is necessary for understanding spiritual truth. The EGW passage emphasizes the importance of a humble and teachable spirit in evaluating evidence, while John 7:17 states that those who will do God's will shall know the doctrine.
"Those who received the light concerning the sanctuary and the immutability of the law of God were filled with joy and wonder as they saw the beauty and harmony of the system of truth that opened to their understanding. They desired that the light which appeared to them so precious might be imparted to all Christians; and they could not but believe that it would be joyfully accepted. But truths that would place them at variance with the world were not welcome to many who claimed to be followers of Christ. Obedience to the fourth commandment required a sacrifice from which the majority drew back. GC 454.1"
The EGW passage describes how some rejected the Sabbath truth because it would cause conflict with the world. John 7:17 speaks of doing God's will to understand doctrine. While not a direct quote, the principle of obedience leading to understanding is a relevant parallel.
"The word of the Lord, spoken through His servants, is received by many with questionings and fears. And many will defer their obedience to the warning and reproofs given, waiting till every shadow of uncertainty is removed from their minds. The unbelief that demands perfect knowledge will never yield to the evidence that God is pleased to give. He requires of His people faith that rests upon the weight of evidence, not upon perfect knowledge. Those followers of Christ who accept the light that God sends them must obey the voice of God speaking to them when there are many other voices crying out against it. It requires discernment to distinguish the voice of God. 3T 258.2"
Both passages discuss the importance of obedience and faith in understanding God's will. John 7:17 speaks of knowing the doctrine through doing God's will, while EGW speaks of obeying the voice of God even when other voices contradict it, requiring discernment.
"The different parties of professed Advent believers have each a little truth, but God has given all these truths to His children who are being prepared for the day of God. He has also given them truths that none of these parties know, neither will they understand. Things which are sealed up to them, the Lord has opened to those who will see and are ready to understand. If God has any new light to communicate, He will let His chosen and beloved understand it, without their going to have their minds enlightened by hearing those who are in darkness and error. EW 124.2"
Both passages link obedience/willingness to do God's will with understanding. EGW states that God will reveal new light to those who are ready to understand, while John 7:17 states that those who do God's will shall know the doctrine.
John 7:18
"He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him."
"He now gave a test by which the true teacher might be distinguished from the deceiver: “He that speaketh from himself seeketh his own glory: but he that seeketh the glory of Him that sent him, the same is true, and no unrighteousness is in him.” John 7:18 , R. V. He that seeketh his own glory is speaking only from himself. The spirit of self-seeking betrays its origin. But Christ was seeking the glory of God. He spoke the words of God. This was the evidence of His authority as a teacher of the truth. DA 456.1"
Ellen White directly references John 7:18 in this passage.
John 7:19
"Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?"
"Like a swift flash of light these words revealed to the rabbis the pit of ruin into which they were about to plunge. For an instant they were filled with terror. They saw that they were in conflict with Infinite Power. But they would not be warned. In order to maintain their influence with the people, their murderous designs must be concealed. Evading the question of Jesus, they exclaimed, “Thou hast a devil: who goeth about to kill Thee?” They insinuated that the wonderful works of Jesus were instigated by an evil spirit. DA 456.3"
Both passages refer to the Jews' intent to kill Jesus. While not a direct quote, the theme is present in both.
John 7:23
"If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?"
"To this insinuation Christ gave no heed. He went on to show that His work of healing at Bethesda was in harmony with the Sabbath law, and that it was justified by the interpretation which the Jews themselves put upon the law. He said, “Moses therefore gave unto you circumcision; ... and ye on the Sabbath day circumcise a man.” According to the law, every child must be circumcised on the eighth day. Should the appointed time fall upon the Sabbath, the rite must then be performed. How much more must it be in harmony with the spirit of the law to make a man “every whit whole on the Sabbath day.” And He warned them to “judge not according to the appearance, but judge righteous judgment.” DA 456.4"
The EGW passage directly quotes and explains John 7:23, making it a clear and explicit allusion. The confidence remains high.
John 7:25
"Then said some of them of Jerusalem, Is not this he, whom they seek to kill?"
"The rulers were silenced; and many of the people exclaimed, “Is not this He, whom they seek to kill? But, lo, He speaketh boldly, and they say nothing unto Him. Do the rulers know indeed that this is the very Christ?” DA 457.1"
EGW directly quotes John 7:25.
John 7:28
"Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not."
"While they were thus wavering between doubt and faith, Jesus took up their thoughts and answered them: “Ye both know Me, and ye know whence I am: and I am not come of Myself, but He that sent Me is true, whom ye know not.” They claimed a knowledge of what the origin of Christ should be, but they were in utter ignorance of it. If they had lived in accordance with the will of God, they would have known His Son when He was manifested to them. DA 457.3"
The EGW passage directly quotes and elaborates on John 7:28, making the connection undeniable.
John 7:31
"And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?"
Among the people many believed on Him, and they said, “When Christ cometh, will He do more miracles than these which this Man hath done?” The leaders of the Pharisees, who were anxiously watching the course of events, caught the expressions of sympathy among the throng. Hurrying away to the chief priests, they laid their plans to arrest Him. They arranged, however, to take Him when He was alone; for they dared not seize Him in the presence of the people. Again Jesus made it manifest that He read their purpose. “Yet a little while am I with you,” He said, “and then I go unto Him that sent Me. Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come.” Soon He would find a refuge beyond the reach of their scorn and hate. He would ascend to the Father, to be again the Adored of the angels; and thither His murderers could never come. DA 457.5 Sneeringly the rabbis said, “Whither will He go, that we shall not find Him? will He go unto the dispersed among the Gentiles, …
The EGW passage directly quotes John 7:31. This is a clear and undeniable connection.
"The dilemma in which the Pharisees were placed, their questioning and prejudice, their unbelief in the facts of the case, were opening the eyes of the multitude, especially of the common people. Jesus had frequently wrought His miracles in the open street, and His work was always of a character to relieve suffering. The question in many minds was, Would God do such mighty works through an impostor, as the Pharisees insisted that Jesus was? The controversy was becoming very earnest on both sides. DA 473.1"
The EGW passage describes the impact of Jesus' miracles on the common people and the growing controversy with the Pharisees. John 7:31 shows the people considering Jesus' miracles and questioning if the Messiah would do more. Both passages highlight the people's reaction to Jesus' miracles and the division they caused.
John 7:37
"In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink."
"Section 5—The Spirit of Unity [Portions of the tract, Special Testimonies , Series B, N o. 4, are included in this section.] “That they all may be one.” John 17:21 . Chapter 18—Unity Among Different N ationalities 9T 179 [Address delivered at the European Union Council, Basel, Switzerland, September 24, 1885.] “If any man thirst, let him come unto Me, and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37 ; 4:14 . 9T 179"
EGW directly quotes John 7:37.
"The Urgency of Christ's Work If our ministers realized how soon the inhabitants of the world are to be arraigned before the judgment-seat of God, they would work more earnestly to lead men and women to Christ. Soon the last test is to come to all. Only a little longer will the voice of mercy be heard; only a little longer can the gracious invitation be given, “If any man thirst, let him come unto Me, and drink.” [ John 7:37 .] God sends the gospel invitation to people everywhere. Let the messengers He sends work so harmoniously, so untiringly, that all will take knowledge of them that they have been with Jesus, and learned of Him. GW 34"
Ellen White directly references John 7:37 in this passage.
"For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only “name under heaven given among men, whereby we must be saved.” Acts 4:12 . “If any man thirst” for restful hope, for deliverance from sinful propensities, Christ says, “let him come unto Me, and drink.” John 7:37 . The only remedy for vice is the grace and power of Christ. MH 179.3"
Ellen White directly references John 7:37 in this passage.
"The tree of the desert is a symbol of what God means the life of His children in this world to be. They are to guide weary souls, full of unrest, and ready to perish in the desert of sin, to the living water. They are to point their fellow men to Him who gives the invitation, “If any man thirst, let him come unto Me, and drink.” John 7:37 . Ed 116.2"
Ellen White directly references John 7:37 in this passage.
"A little longer will the voice of mercy be heard; a little longer will be given the gracious invitation: “If any man thirst, let him come unto Me, and drink.” John 7:37 . God sends His warning message to the cities everywhere. Let the messengers whom He sends work so harmoniously that all will take knowledge that they have learned of Jesus. 9T 146.1"
Ellen White directly references John 7:37 in this passage.
"Now, with John the Baptist, we are to point men to Jesus, saying: “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29 . Now as never before is to be sounded the invitation: “If any man thirst, let him come unto Me, and drink.” “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” John 7:37 ; Revelation 22:17 . 6T 20.2"
EGW directly quotes John 7:37.
"Day after day He taught the people, until the last, “that great day of the feast.” The morning of this day found the people wearied from the long season of festivity. Suddenly Jesus lifted up His voice, in tones that rang through the courts of the temple: DA 453.3"
EGW directly quotes and references the Bible verse.
"“If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the scripture hath said, out of his belly shall flow rivers of living water.” The condition of the people made this appeal very forcible. They had been engaged in a continued scene of pomp and festivity, their eyes had been dazzled with light and color, and their ears regaled with the richest music; but there had been nothing in all this round of ceremonies to meet the wants of the spirit, nothing to satisfy the thirst of the soul for that which perishes not. Jesus invited them to come and drink of the fountain of life, of that which would be in them a well of water, springing up unto everlasting life. DA 453.4"
EGW directly quotes and elaborates on the meaning of the Bible verse.
"Christ has opened a fountain for the sinful, suffering world, and the voice of divine mercy is heard: “Come, all ye thirsting souls; come and drink.” You may take of the water of life freely. Let him that heareth say, Come; and whosoever will, let him come. Let every soul, women as well as men, sound this message. Then the work will be carried to the waste places of the earth. The scripture will be fulfilled: In that day the Lord shall open fountains in the valleys, and “rivers in the desert,” and “with joy shall ye draw water out of the wells of salvation.” Isaiah 41:18 ; 43:19, 20 ; 12:3 . 6T 86.2"
Both passages use the imagery of water and thirst to represent spiritual fulfillment and the invitation to receive God's grace. EGW directly quotes 'Come, all ye thirsting souls; come and drink,' which aligns with the sentiment of John 7:37.
"Christ has wrought upon your heart, in order that He may be sought unto to do for you, through the endowment of the Holy Spirit, those things which it is impossible for you to do for yourself. We need not seek to quench our thirst at shallow streams; for the great fountain is just above us, of whose abundant waters we may freely drink, if we will rise a little higher in the pathway of faith. MB 19.4"
Both passages use the metaphor of thirst and drinking to represent spiritual fulfillment through Christ. EGW's reference to 'shallow streams' and the 'great fountain' echoes the idea of coming directly to Christ for spiritual sustenance, as presented in John 7:37.
"Our Redeemer thirsts for recognition. He hungers for the sympathy and love of those whom He has purchased with His own blood. He longs with inexpressible desire that they should come to Him and have life. As the mother watches for the smile of recognition from her little child, which tells of the dawning of intelligence, so does Christ watch for the expression of grateful love, which shows that spiritual life is begun in the soul. DA 191.1"
The EGW passage uses the metaphor of thirst to describe Christ's longing for people to come to Him for life, which directly echoes the imagery in John 7:37 where Jesus offers living water to those who thirst.
"At night the temple and its court blazed with artificial light. The music, the waving of palm branches, the glad hosannas, the great concourse of people, over whom the light streamed from the hanging lamps, the array of the priests, and the majesty of the ceremonies, combined to make a scene that deeply impressed the beholders. But the most impressive ceremony of the feast, one that called forth greatest rejoicing, was one commemorating an event in the wilderness sojourn. DA 448.4"
Both passages describe the Feast of Tabernacles and its ceremonies. The EGW passage provides a detailed description of the feast, while John 7:37 mentions Jesus's teaching during the feast. They are thematically linked by the shared context of the feast.
John 7:37-39
"In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)"
The Saviour made use of this symbolic service to direct the minds of the people to the blessings that He had come to bring them. “In the last day, that great day of the feast,” His voice was heard in tones that rang through the temple courts, “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water.” “This,” said John, “spake He of the Spirit, which they that believe on Him should receive.” John 7:37-39 . The refreshing water, welling up in a parched and barren land, causing the desert place to blossom, and flowing out to give life to the perishing, is an emblem of the divine grace which Christ alone can bestow, and which is as the living water, purifying, refreshing, and invigorating the soul. He in whom Christ is abiding has within him a never-failing fountain of grace and strength. Jesus cheers the life and brightens the path of all who truly seek Him. His love, received into the hear…
Ellen White directly references John 7:37-39 in this passage.
John 7:38
"He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water."
"Christ is not to be hid away in the heart and locked in as a coveted treasure, sacred and sweet, to be enjoyed solely by the possessor. We are to have Christ in our hearts as a well of water, springing up into everlasting life, refreshing all who come in contact with us. We must confess Christ openly and bravely, exhibiting in our characters His meekness, humility, and love, till men shall be charmed by the beauty of holiness. It is not the best way to preserve our religion as we bottle perfumes lest the fragrance should escape. 4T 555.4"
The EGW passage uses the imagery of a 'well of water springing up into everlasting life' which is a clear allusion to John 7:38 and its promise of living water flowing from believers. The context of sharing Christ with others further strengthens the connection.
"expression. All whose hearts are in sympathy with the heart of Infinite Love will seek to reclaim and not to condemn. Christ dwelling in the soul is a spring that never runs dry. Where He abides, there will be an overflowing of beneficence. MB 22.2"
Both passages speak of an overflowing source of spiritual life and beneficence emanating from belief in Christ. The 'rivers of living water' directly corresponds to the 'spring that never runs dry' and 'overflowing of beneficence.'
"Receiving to Give The study of the Bible in our schools will give the students special advantages. Those who receive into their hearts the holy principles of truth will work with increasing energy. No circumstances can alter their determination to attain to the highest possible standard. And that which they have received they will impart to others. As they themselves drink from the fountain of living water, from them will flow living streams to bless and refresh others. CT 450"
EGW uses the imagery of 'fountain of living water' and 'living streams' which is a clear allusion to John 7:38. The concept of believers becoming sources of spiritual refreshment for others is central to both passages.
"The springs of heavenly peace and joy unsealed in the soul by the words of Inspiration will become a mighty river of influence to bless all who come within its reach. Let the youth of today, the youth who are growing up with the Bible in their hands, become the recipients and the channels of its life-giving energy, and what streams of blessing would flow forth to the world!—influences of whose power to heal and comfort we can scarcely conceive—rivers of living water, fountains “springing up unto everlasting life.” Ed 192.2"
EGW directly alludes to the concept of 'rivers of living water' and 'springing up unto everlasting life,' which is a clear reference to John 7:38.
"When the love of Christ is enshrined in the heart, like sweet fragrance it cannot be hidden. Its holy influence will be felt by all with whom we come in contact. The spirit of Christ in the heart is like a spring in the desert, flowing to refresh all and making those who are ready to perish, eager to drink of the water of life. SC 77.3"
Both passages use the imagery of flowing water to represent the outpouring of spiritual life and the impact of faith on others. The EGW passage expands on the idea of the 'water of life' refreshing those who are spiritually thirsty, echoing the sentiment in John 7:38.
"God will teach them hour by hour, and day by day. He longs to reveal His grace. If His people will remove the obstructions, He will pour forth the waters of salvation in abundant streams through the human channels. If men in humble life were encouraged to do all the good they could do, if restraining hands were not laid upon them to repress their zeal, there would be a hundred workers for Christ where now there is one. DA 250.4"
Both passages use the imagery of flowing water to represent spiritual blessings or the outpouring of God's grace. The EGW passage speaks of 'waters of salvation in abundant streams,' while John 7:38 refers to 'rivers of living water.' The connection is thematic, focusing on the abundance and life-giving nature of God's grace.
"God's people are to be channels for the outworking of the highest influence in the universe. In Zechariah's vision the two olive trees which stand before God are represented as emptying the golden oil out of themselves through golden tubes into the bowl of the sanctuary. From this the lamps of the sanctuary are fed, that they may give a continuous bright and shining light. So from the anointed ones that stand in God's presence the fullness of divine light and love and power is imparted to His people, that they may impart to others light and joy and refreshing. They are to become channels through which divine instrumentalities communicate to the world the tide of God's love. 6T 11.4"
Both passages describe believers as channels through which God's grace and power flow to others. The EGW passage uses the imagery of olive trees and golden oil, while the John verse uses the imagery of rivers of living water. The core concept of believers being conduits of divine blessing is shared.
"A succession of showers from the living waters has come to you at Battle Creek. Each shower was a consecrated inflowing of divine influence; but you did not recognize it as such. Instead of drinking copiously of the streams of salvation so freely offered through the influence of the Holy Spirit, you turned to satisfy your soul thirst with the polluted waters of human science. The result has been parched hearts in the school and in the church. Those who are satisfied with little spirituality have gone far in unfitting themselves to appreciate the deep movings of the Spirit of God.... CT 358.2"
The EGW passage uses the imagery of "showers from the living waters" and "streams of salvation" to describe the influence of the Holy Spirit, which is a clear parallel to the "rivers of living water" flowing from believers in John 7:38. Both passages connect spiritual fulfillment with divine influence.
"We are in duty bound to draw largely from the treasure house of divine knowledge. God wants us to receive much, in order that we may impart much. He desires us to be channels through which He can impart richly of His grace to the world. 7T 273.3"
Both passages discuss the idea of believers being channels or conduits through which God's grace or living water flows to others. The EGW passage amplifies the concept of receiving from God in order to impart to others, echoing the imagery of the river flowing from the believer in John 7:38.
"Chapter 9—The Work and the Life God is the source of life and light and joy to the universe. Like rays of light from the sun, like the streams of water bursting from a living spring, blessings flow out from Him to all His creatures. And wherever the life of God is in the hearts of men, it will flow out to others in love and blessing. SC 77"
Both passages use the imagery of flowing water to represent the outpouring of God's blessings and the life that comes from Him. EGW's 'streams of water bursting from a living spring' parallels John's 'rivers of living water'.
"The love which Christ diffuses through the whole being is a vitalizing power. Every vital part—the brain, the heart, the nerves—it touches with healing. By it the highest energies of the being are roused to activity. It frees the soul from the guilt and sorrow, the anxiety and care, that crush the life forces. With it come serenity and composure. It implants in the soul, joy that nothing earthly can destroy,—joy in the Holy Spirit,—health- giving, life-giving joy. MH 115.3"
Both passages describe a spiritual experience that results in a flow of life-giving energy. The EGW passage speaks of Christ's love vitalizing the being, while John 7:38 speaks of rivers of living water flowing from the believer. The connection is thematic and meaningful.
The great movement that Wycliffe inaugurated, which was to liberate the conscience and the intellect, and set free the nations so long bound to the triumphal car of Rome, had its spring in the Bible. Here was the source of that stream of blessing, which, like the water of life, has flowed down the ages since the fourteenth century. Wycliffe accepted the Holy Scriptures with implicit faith as the inspired revelation of God's will, a sufficient rule of faith and practice. He had been educated to regard the Church of Rome as the divine, infallible authority, and to accept with unquestioning reverence the established teachings and customs of a thousand years; but he turned away from all these to listen to God's holy word. This was the authority which he urged the people to acknowledge. Instead of the church speaking through the pope, he declared the only true authority to be the voice of God speaking through His word. And he taught not only that the Bible is a perfect revelation of God's w…
Both passages use the imagery of flowing water to represent spiritual blessing and life. Wycliffe's work is described as a 'stream of blessing, which, like the water of life,' while John 7:38 speaks of 'rivers of living water' flowing from believers. The connection is thematic, not a direct quote, but the imagery is significant.
"All who consecrate body, soul, and spirit to God's service will be constantly receiving a new endowment of physical, mental, and spiritual power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own spirit, the life of His own life. The Holy Spirit puts forth His highest energies to work in heart and mind. GW 513.2"
Both passages relate to receiving something from Christ that brings life and power. John 7:38 speaks of 'rivers of living water' flowing from believers, while EGW speaks of Christ giving 'the breath of His own spirit, the life of His own life.' The connection is thematic, though not a direct quote or explicit allusion.
"There will be a series of events revealing that God is master of the situation. The truth will be proclaimed in clear, unmistakable language. As a people we must prepare the way of the Lord under the overruling guidance of the Holy Spirit. The gospel is to be given in its purity. The stream of living water is to deepen and widen in its course. In all fields, nigh and afar off, men will be called from the plow and from the more common commercial business vocations that largely occupy the mind, and will be educated in connection with men of experience. As they learn to labor effectively they will proclaim the truth with power. Through most wonderful workings of divine providence, mountains of difficulty will be removed and cast into the sea. The message that means so much to the dwellers upon the earth will be heard and understood. Men will know what is truth. Onward and still onward the work will advance until the whole earth shall have been warned, and then shall the end come. 9T 96.2"
Both passages use the imagery of 'living water' to represent spiritual life and the spread of the gospel. John 7:38 speaks of rivers of living water flowing from believers, while EGW describes the stream of living water deepening and widening.
John 7:39
"(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)"
"“And when He had said this, He breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them; and whosesoever sins ye retain, they are retained.” The Holy Spirit was not yet fully manifested; for Christ had not yet been glorified. The more abundant impartation of the Spirit did not take place till after Christ's ascension. Not until this was received could the disciples fulfill the commission to preach the gospel to the world. But the Spirit was now given for a special purpose. Before the disciples could fulfill their official duties in connection with the church, Christ breathed His Spirit upon them. He was committing to them a most sacred trust, and He desired to impress them with the fact that without the Holy Spirit this work could not be accomplished. DA 805.2"
Both passages discuss the timing of the Holy Spirit's arrival and its connection to Christ's glorification. EGW expands on the idea presented in John 7:39.
John 7:41
"Others said, This is the Christ. But some said, Shall Christ come out of Galilee?"
"Many among Christ's hearers who were dwellers at Jerusalem, and who were not ignorant of the plots of the rulers against Him, felt themselves drawn to Him by an irresistible power. The conviction pressed upon them that He was the Son of God. But Satan was ready to suggest doubt; and for this the way was prepared by their own erroneous ideas of the Messiah and His coming. It was generally believed that Christ would be born at Bethlehem, but that after a time He would disappear, and at His second appearance none would know whence He came. There were not a few who held that the Messiah would have no natural relationship to humanity. And because the popular conception of the glory of the Messiah was not met by Jesus of Nazareth, many gave heed to the suggestion, “Howbeit we know this Man whence He is: but when Christ cometh, no man knoweth whence He is.” DA 457.2"
Both passages discuss the people's misunderstanding of Christ's origins and the resulting doubt about his identity. The EGW passage expands on the specific beliefs and doubts mentioned in John 7:41.
"The message, “We have found Him, of whom Moses in the law, and the prophets, did write,” seemed to Nathanael a direct answer to his prayer. But Philip had yet a trembling faith. He added doubtfully, “Jesus of Nazareth, the son of Joseph.” Again prejudice arose in Nathanael's heart. He exclaimed, “Can there any good thing come out of Nazareth?” DA 140.2"
Both passages address the prejudice against Jesus coming from Nazareth/Galilee. EGW's passage highlights Nathanael's initial prejudice, echoing the sentiment expressed in John 7:41. It's not a direct quote, but the thematic connection is strong.
John 7:44
"And some of them would have taken him; but no man laid hands on him."
"As Jesus spoke in the temple court, the people were held spellbound. The very men who were the most violent against Him felt themselves powerless to do Him harm. For the time, all other interests were forgotten. DA 453.2"
Both passages describe a situation where Jesus's opponents are unable to harm him despite their intentions. The EGW passage describes the people being 'spellbound' and the men feeling 'powerless', while John 7:44 states that 'no man laid hands on him'. This suggests a thematic parallel.
John 7:46
"The officers answered, Never man spake like this man."
"The officers who were sent to Jesus came back with the report that never man spoke as He spoke. But the reason for this was that never man lived as He lived. Had His life been other than it was, He could not have spoken as He did. His words bore with them a convincing power, because they came from a heart pure and holy, full of love and sympathy, benevolence and truth. MH 469.2"
EGW directly quotes and expands upon John 7:46, providing an explanation for why Jesus spoke with such authority.
"On the last day of the feast, the officers sent out by the priests and rulers to arrest Jesus, returned without Him. They were angrily questioned, “Why have ye not brought Him?” With solemn countenance they answered, “Never man spake like this Man.” DA 459.2"
EGW directly quotes John 7:46.
"Hardened as were their hearts, they were melted by His words. While He was speaking in the temple court, they had lingered near, to catch something that might be turned against Him. But as they listened, the purpose for which they had been sent was forgotten. They stood as men entranced. Christ revealed Himself to their souls. They saw that which priests and rulers would not see,—humanity flooded with the glory of divinity. They returned, so filled with this thought, so impressed by His words, that to the inquiry, “Why have ye not brought Him?” they could only reply, “Never man spake like this Man.” DA 459.3"
EGW directly quotes John 7:46.
"The old and young, the ignorant and the learned, could catch the full meaning of his words, but this would have been impossible had he spoken in a hurried way, and rushed sentence upon sentence without pause. The people were very attentive to him, and it was said of him that he spake not as the Scribes and Pharisees, for his word was as of one who had authority. The people were astonished at his doctrine, and after hearing him, the verdict was, “Never man spake like this man.” [ John 7:46 .] CE 126.2"
Ellen White directly references John 7:46 in this passage.
"Conformity to the World The Lord Jesus has said: “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” Luke 9:23 . Christ's words made an impression on the minds of His hearers. Many of them, though not clearly comprehending His instruction, were moved by deep conviction to say decidedly: “Never man spake like this Man.” John 7:46 . The disciples did not always understand the lessons which Christ wished to convey by parables, and when the multitude had gone away, they would ask Him to explain His words. He was ever ready to lead them to a perfect understanding of His word and His will; for from them, in clear, distinct lines, truth was to go forth to the world. 6T 248"
Ellen White directly references John 7:46 in this passage.
"Of Christ's teaching it is said, “The common people heard Him gladly.” Mark 12:37 . “Never man spake like this Man” ( John 7:46 ), declared the officers who were sent to take Him. His words comforted, strengthened, and blessed those who were longing for the peace that He alone could give. There was in His words that which lifted His hearers to a high plane of thought and action. If these words, instead of the words of men, were given to the learner today, we should see evidences of higher intelligence, a clearer comprehension of heavenly things, a deeper knowledge of God, a purer, more vigorous Christian life. CT 260.3"
Ellen White directly references John 7:46 in this passage.
"As the people looked upon Jesus, they saw a face in which divine compassion was blended with conscious power. He seemed to be surrounded with an atmosphere of spiritual life. While His manners were gentle and unassuming, He impressed men with a sense of power that was hidden, yet could not be wholly concealed. MH 51.3 During His ministry He was continually pursued by crafty and hypocritical men who were seeking His life. Spies were on His track, watching His words, to find some occasion against Him. The keenest and most highly cultured minds of the nation sought to defeat Him in controversy. But never could they gain an advantage. They had to retire from the field, confounded and put to shame by the lowly Teacher from Galilee. Christ's teaching had a freshness and a power such as men had never before known. Even His enemies were forced to confess, “Never man spake like this Man.” John 7:46 . MH 51.4"
Ellen White directly references John 7:46 in this passage.
"These are the words of One of whom even His enemies were forced to admit: “Never man spake like this Man.” The words of men express their own human thoughts; but those of Christ are spirit and life. “If ye continue in My word,” He says, “then are ye My disciples indeed.” “He that is of God heareth God's words,” but these divine utterances find no place in the heart of one who is of the world and loves its pleasures. 5T 433.2"
EGW directly quotes John 7:46.
"Jesus spake as never man spake. He poured out to men the whole treasure of heaven in wisdom and knowledge. He had not come to utter uncertain sentiments and opinions, but to speak truth established on eternal principles. He could have made disclosures in the sciences that would have placed the discoveries of the greatest men in the background as utter littleness; but this was not His mission or His work. He had come to seek and to save the lost, and He would not permit Himself to be turned from His object. He revealed truths that had been buried under the rubbish of error, and He freed them from the exactions and traditions of men, and bade them stand fast forever. He rescued truth from its obscurity, and set it in its proper framework, that it might shine with its original luster. What wonder that crowds followed in the footsteps of the Lord and gave Him homage as they listened to His words! CT 29.2"
The EGW passage directly echoes the sentiment expressed in John 7:46, that Jesus spoke as never man spoke. The EGW passage elaborates on the wisdom and knowledge Jesus imparted, aligning with the officers' astonishment at His speech.
"The priests and rulers, on first coming into the presence of Christ, had felt the same conviction. Their hearts were deeply moved, and the thought was forced upon them, “Never man spake like this Man.” But they had stifled the conviction of the Holy Spirit. Now, enraged that even the instruments of the law should be influenced by the hated Galilean, they cried, “Are ye also deceived? Have any of the rulers or of the Pharisees believed on Him? But this people who knoweth not the law are cursed.” DA 459.4"
EGW directly quotes the Bible verse and provides context for the statement.
Chapter 33—A Broader View St. Helena, California, October 30, 1903 To Medical Missionaries: Christ, the great Medical Missionary, came to our world as the ideal of all truth. Truth never languished on His lips, never suffered in His hands. Words of truth fell from His lips with the freshness and power of a new revelation. He unfolded the mysteries of the kingdom of heaven, bringing forth jewel after jewel of truth. 8T 201.1 Christ spoke with authority. Every truth essential for the people to know He proclaimed with the unfaltering assurance of certain knowledge. He uttered nothing fanciful or sentimental. He presented no sophistries, no human opinions. No idle tales, no false theories clothed in beautiful language, came from His lips. The statements that He made were truths established by personal knowledge. He foresaw the delusive doctrines that would fill the world, but He did not unfold them. In His teachings He dwelt upon the unchangeable principles of God's word. He magnified the …
The EGW passage directly echoes the sentiment expressed in John 7:46, focusing on the unique and authoritative way Christ spoke.
"multitudes who witnessed His works of mercy and heard His pure and holy teachings knew that these were not the deeds and words of a Sabbathbreaker or blasphemer. Even the officers sent by the Pharisees had been so influenced by His words that they could not lay hands on Him. In desperation the Jews had finally passed an edict that any man who professed faith in Jesus should be cast out of the synagogue. DA 538.2"
The EGW passage directly refers to the officers sent by the Pharisees who were impressed by Jesus's words. This is a clear allusion to John 7:46, where the officers state, "Never man spake like this man." The EGW passage uses this event to support the idea that many people recognized Jesus's true nature and teachings.
"hushed. All wondered at the dignity and courage of His bearing in the midst of powerful enemies who were thirsting for His life. DA 452.2"
Both passages describe the reaction of people to Jesus. John 7:46 focuses on the officers' amazement at Jesus's speech, while the EGW passage highlights the wonder at his dignity and courage. While not a direct quote, the underlying theme of Jesus's powerful presence and impact on observers connects the two.
"The interest of the people in Christ and His work had steadily increased. They were charmed with His teaching, but they were also greatly perplexed. They had respected the priests and rabbis for their intelligence and apparent piety. In all religious matters they had ever yielded implicit obedience to their authority. Yet they now saw these men trying to cast discredit upon Jesus, a teacher whose virtue and knowledge shone forth the brighter from every assault. They looked upon the lowering countenances of the priests and elders, and there saw discomfiture and confusion. They marveled that the rulers would not believe on Jesus, when His teachings were so plain and simple. They themselves knew not what course to take. With eager anxiety they watched the movements of those whose counsel they had always followed. DA 611.1"
Both passages describe the impact of Jesus' teaching on the people. John 7:46 focuses on the unique quality of His speech, while the EGW passage describes the people being charmed and perplexed, but both reflect the powerful effect Jesus had on His audience.
John 7:48
"Have any of the rulers or of the Pharisees believed on him?"
"In the absence of Bible testimony in their favor, many with unwearying persistence urged—forgetting how the same reasoning had been employed against Christ and His apostles: “Why do not our great men understand this Sabbath question? But few believe as you do. It cannot be that you are right and that all the men of learning in the world are wrong.” GC 455.2"
Both passages highlight the argument that if something were true, the leaders and learned people would believe it. EGW draws a clear parallel between the rejection of Christ and the rejection of Sabbath reform.
"With such weapons the advocates of truth in every age have been attacked. The same arguments are still urged against all who dare to present, in opposition to established errors, the plain and direct teachings of God's word. “Who are these preachers of new doctrines?” exclaim those who desire a popular religion. “They are unlearned, few in numbers, and of the poorer class. Yet they claim to have the truth, and to be the chosen people of God. They are ignorant and deceived. How greatly superior in numbers and influence is our church! How many great and learned men are among us! How much more power is on our side!” These are the arguments that have a telling influence upon the world; but they are no more conclusive now than in the days of the Reformer. GC 148.3"
Both passages highlight the argument that those promoting new or challenging religious ideas are often dismissed due to their lack of status, education, or influence compared to established religious authorities. The rhetorical question in John 7:48 directly echoes the sentiment expressed in the EGW passage.
"The spirit which actuated those priests and rulers is still manifested by many who make a high profession of piety. They refuse to examine the testimony of the Scriptures concerning the special truths for this time. They point to their own numbers, wealth, and popularity, and look with contempt upon the advocates of truth as few, poor, and unpopular, having a faith that separates them from the world. GC 596.1"
Both passages highlight the rejection of Jesus (or His followers) by those in positions of power and influence, based on their own self-importance and disdain for those perceived as less significant. EGW draws a parallel between the priests and rulers of Jesus's time and those who reject truth in her own time.
"As the claims of the Sabbath were presented, many reasoned from the worldling's standpoint. Said they: “We have always kept Sunday, our fathers kept it, and many good and pious men have died happy while keeping it. If they were right, so are we. The keeping of this new Sabbath would throw us out of harmony with the world, and we would have no influence over them. What can a little company keeping the seventh day hope to accomplish against all the world who are keeping Sunday?” It was by similar arguments that the Jews endeavored to justify their rejection of Christ. Their fathers had been accepted of God in presenting the sacrificial offerings, and why could not the children find salvation in pursuing the same course? So, in the time of Luther, papists reasoned that true Christians had died in the Catholic faith, and therefore that religion was sufficient for salvation. Such reasoning would prove an effectual barrier to all advancement in religious faith or practice. GC 454.2"
The EGW passage uses similar reasoning to that used by the Jews in rejecting Christ, as described in John 7:48. Both involve clinging to tradition and the perceived wisdom of the majority, rejecting new truth. The confidence is increased due to the clear parallel in reasoning.
"In conclusion he endeavored to cast contempt upon the adherents of the reformed faith: “What are all these Lutherans? A crew of insolent pedagogues, corrupt priests, dissolute monks, ignorant lawyers, and degraded nobles, with the common people whom they have misled and perverted. How far superior to them is the Catholic party in number, ability, and power! A unanimous decree from this illustrious assembly will enlighten the simple, warn the imprudent, decide the waverers, and give strength to the weak.”—D'Aubigne, b. 7, ch. 3. GC 148.2"
Both passages involve contempt for the followers of a religious figure. Aleander's description of Lutherans as a crew of insolent people mirrors the Pharisees' question of whether any rulers or Pharisees believed in Jesus. Both highlight the perceived low status or lack of authority of the followers.
"It angered them also that those who showed only contempt for the rabbis and who were never seen in the synagogues should flock about Jesus and listen with rapt attention to His words. The scribes and Pharisees felt only condemnation in that pure presence; how was it, then, that publicans and sinners were drawn to Jesus? COL 186.1"
Both passages touch on the lack of belief in Jesus among the rulers and Pharisees. EGW explains the anger of the scribes and Pharisees at the common people flocking to Jesus, while John 7:48 poses a rhetorical question about whether any of the rulers or Pharisees have believed in him. The connection is thematic, highlighting the division between the religious leaders and the common people in their response to Jesus.
John 7:49
"But this people who knoweth not the law are cursed."
"The people of Galilee were despised by the rabbis of Jerusalem as rude and unlearned, yet they presented a more favorable field for the Saviour's work. They were more earnest and sincere; less under the control of bigotry; their minds were more open for the reception of truth. In going to Galilee, Jesus was not seeking seclusion or isolation. The province was at this time the home of a crowded population, with a much larger admixture of people of other nations than was found in Judea. DA 232.3"
EGW's passage directly contrasts the Galileans' openness to truth with the Jerusalem rabbis' disdain for them, echoing the sentiment in John 7:49 where the Pharisees dismiss those ignorant of the law as 'cursed.' The connection is more than just thematic; it's a specific application of the principle.
John 7:51
"Doth our law judge any man, before it hear him, and know what he doeth?"
Christ was to be tried formally before the Sanhedrin; but before Annas He was subjected to a preliminary trial. Under the Roman rule the Sanhedrin could not execute the sentence of death. They could only examine a prisoner, and pass judgment, to be ratified by the Roman authorities. It was therefore necessary to bring against Christ charges that would be regarded as criminal by the Romans. An accusation must also be found which would condemn Him in the eyes of the Jews. Not a few among the priests and rulers had been convicted by Christ's teaching, and only fear of excommunication prevented them from confessing Him. The priests well remembered the question of Nicodemus, “Doth our law judge any man, before it hear him, and know what he doeth?” John 7:51 . This question had for the time broken up the council, and thwarted their plans. Joseph of Arimathaea and Nicodemus were not now to be summoned, but there were others who might dare to speak in favor of justice. The trial must be so con…
Ellen White directly references John 7:51 in this passage.
"Again the priests and rulers proceeded to lay plans for arresting Jesus. It was urged that if He were longer left at liberty, He would draw the people away from the established leaders, and the only safe course was to silence Him without delay. In the full tide of their discussion, they were suddenly checked. Nicodemus questioned, “Doth our law judge any man, before it hear him, and know what he doeth?” Silence fell on the assembly. The words of Nicodemus came home to their consciences. They could not condemn a man unheard. But it was not for this reason alone that the haughty rulers remained silent, gazing at him who had dared to speak in favor of justice. They were startled and chagrined that one of their own number had been so far impressed by the character of Jesus as to speak a word in His defense. Recovering from their astonishment, they addressed Nicodemus with cutting sarcasm, “Art thou also of Galilee? Search and look: for out of Galilee ariseth no prophet.” DA 460.1"
The EGW passage directly quotes John 7:51, making it a clear explicit allusion.
"The Saviour contrasted His own manner of work with the methods of His accusers. For months they had hunted Him, striving to entrap Him and bring Him before a secret tribunal, where they might obtain by perjury what it was impossible to gain by fair means. Now they were carrying out their purpose. The midnight seizure by a mob, the mockery and abuse before He was condemned, or even accused, was their manner of work, not His. Their action was in violation of the law. Their own rules declared that every man should be treated as innocent until proved guilty. By their own rules the priests stood condemned. DA 699.2"
EGW's passage describes the unjust trial of Jesus, highlighting the violation of legal principles. This aligns with the sentiment expressed in John 7:51, which questions the fairness of judging someone without a proper hearing. While not a direct quote, the underlying theme of justice and due process connects the two passages.
John 7:53
"And every man went unto his own house."
"“Go, and Sin N o More” The Feast of Tabernacles had just ended. The priests and rabbis at Jerusalem had been defeated in their plottings against Jesus, and, as evening fell, “every man went unto his own house. Jesus went unto the Mount of Olives.” John 7:53 ; 8:1 . MH 86"
Ellen White directly references John 7:53 in this passage.